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web@Matthew:1:1 @ The book of the genealogy of Jesus Christ {Messiah (Hebrew) and Christ (Greek) both mean "Anointed One"}, the son of David, the son of Abraham.

web@Matthew:1:2 @ Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers.

web@Matthew:1:9 @ Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah.

web@Matthew:1:11 @ Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon.

web@Matthew:1:18 @ Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit.

web@Matthew:1:19 @ Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.

web@Matthew:2:11 @ They came into the house and saw the young child with Mary, his mother, and they fell down and worshiped him. Opening their treasures, they offered to him gifts: gold, frankincense, and myrrh.

web@Matthew:2:12 @ Being warned in a dream that they shouldn't return to Herod, they went back to their own country another way.

web@Matthew:2:13 @ Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and stay there until I tell you, for Herod will seek the young child to destroy him."

web@Matthew:2:14 @ He arose and took the young child and his mother by night, and departed into Egypt,

web@Matthew:2:20 @ "Arise and take the young child and his mother, and go into the land of Israel, for those who sought the young child's life are dead."

web@Matthew:2:21 @ He arose and took the young child and his mother, and came into the land of Israel.

web@Matthew:3:4 @ Now John himself wore clothing made of camel's hair, with a leather belt around his waist. His food was locusts and wild honey.

web@Matthew:3:10 @ "Even now the axe lies at the root of the trees. Therefore every tree that doesn't bring forth good fruit is cut down, and cast into the fire.

web@Matthew:3:11 @ I indeed baptize {or, immerse} you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit. {TR and NU add "and with fire"}

web@Matthew:4:4 @ But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'" {Deuteronomy strkjv@8:3}

web@Matthew:4:6 @ and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'On their hands they will bear you up, so that you don't dash your foot against a stone.'" {Psalm strkjv@91:11-12}

web@Matthew:4:7 @ Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'" {Deuteronomy strkjv@6:16}

web@Matthew:4:18 @ Walking by the sea of Galilee, he {TR reads "Jesus" instead of "he"} saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.

web@Matthew:4:21 @ Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.

web@Matthew:5:13 @ "You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

web@Matthew:5:18 @ For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter {literally, iota} or one tiny pen stroke {or, serif} shall in any way pass away from the law, until all things are accomplished.

web@Matthew:5:19 @ Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

web@Matthew:5:21 @ "You have heard that it was said to the ancient ones, 'You shall not murder;' {Exodus strkjv@20:13} and 'Whoever shall murder shall be in danger of the judgment.'

web@Matthew:5:22 @ But I tell you, that everyone who is angry with his brother without a cause {NU omits "without a cause".} shall be in danger of the judgment; and whoever shall say to his brother, 'Raca {"Raca" is an Aramaic insult, related to the word for "empty" and conveying the idea of empty-headedness.}!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. {or, Hell}

web@Matthew:5:23 @ "If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

web@Matthew:5:24 @ leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

web@Matthew:5:26 @ Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. {literally, kodrantes. A kodrantes was a small copper coin worth about 2 lepta (widow's mites)--not enough to buy very much of anything.}

web@Matthew:5:27 @ "You have heard that it was said, {TR adds "to the ancients,"} 'You shall not commit adultery;' {Exodus strkjv@20:14}

web@Matthew:5:33 @ "Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,'

web@Matthew:5:35 @ nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

web@Matthew:5:38 @ "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' {Exodus strkjv@21:24; Leviticus strkjv@24:20; Deuteronomy strkjv@19:21}

web@Matthew:5:39 @ But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

web@Matthew:5:43 @ "You have heard that it was said, 'You shall love your neighbor, {Leviticus strkjv@19:18} and hate your enemy. {not in the Bible, but see Qumran Manual of Discipline Ix, 21-26}'

web@Matthew:5:47 @ If you only greet your friends, what more do you do than others? Don't even the tax collectors {NU reads "Gentiles" instead of "tax collectors".} do the same?

web@Matthew:6:5 @ "When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.

web@Matthew:6:13 @ Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. {NU omits "For yours is the Kingdom, the power, and the glory forever. Amen."}'

web@Matthew:6:18 @ so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.

web@Matthew:6:19 @ "Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

web@Matthew:6:20 @ but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal;

web@Matthew:6:24 @ "No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon.

web@Matthew:6:25 @ Therefore I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?

web@Matthew:6:28 @ Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,

web@Matthew:6:29 @ yet I tell you that even Solomon in all his glory was not dressed like one of these.

web@Matthew:6:30 @ But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?

web@Matthew:6:31 @ "Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?'

web@Matthew:7:3 @ Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye?

web@Matthew:7:4 @ Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye?

web@Matthew:7:5 @ You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.

web@Matthew:7:15 @ "Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.

web@Matthew:7:21 @ Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.

web@Matthew:7:29 @ for he taught them with authority, and not like the scribes.

web@Matthew:8:8 @ The centurion answered, "Lord, I'm not worthy for you to come under my roof. Just say the word, and my servant will be healed.

web@Matthew:8:9 @ For I am also a man under authority, having under myself soldiers. I tell this one, 'Go,' and he goes; and tell another, 'Come,' and he comes; and tell my servant, 'Do this,' and he does it."

web@Matthew:8:10 @ When Jesus heard it, he marveled, and said to those who followed, "Most certainly I tell you, I haven't found so great a faith, not even in Israel.

web@Matthew:8:14 @ When Jesus came into Peter's house, he saw his wife's mother lying sick with a fever.

web@Matthew:8:15 @ He touched her hand, and the fever left her. She got up and served him. {TR reads "them" instead of "him"}

web@Matthew:8:18 @ Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

web@Matthew:8:21 @ Another of his disciples said to him, "Lord, allow me first to go and bury my father."

web@Matthew:8:23 @ When he got into a boat, his disciples followed him.

web@Matthew:8:26 @ He said to them, "Why are you fearful, O you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm.

web@Matthew:8:28 @ When he came to the other side, into the country of the Gergesenes, {NU reads "Gadarenes"} two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

web@Matthew:9:9 @ As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him.

web@Matthew:9:13 @ But you go and learn what this means: 'I desire mercy, and not sacrifice,' {Hosea strkjv@6:6} for I came not to call the righteous, but sinners to repentance. {NU omits "to repentance".}"

web@Matthew:9:16 @ No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

web@Matthew:9:17 @ Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."

web@Matthew:9:19 @ Jesus got up and followed him, as did his disciples.

web@Matthew:9:33 @ When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"

web@Matthew:10:2 @ Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother;

web@Matthew:10:4 @ Simon the Canaanite; and Judas Iscariot, who also betrayed him.

web@Matthew:10:20 @ For it is not you who speak, but the Spirit of your Father who speaks in you.

web@Matthew:10:21 @ "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

web@Matthew:10:23 @ But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.

web@Matthew:10:24 @ "A disciple is not above his teacher, nor a servant above his lord.

web@Matthew:10:26 @ Therefore don't be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known.

web@Matthew:10:28 @ Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna. {or, Hell.}

web@Matthew:10:29 @ "Aren't two sparrows sold for an assarion coin {An assarion is a small coin worth one tenth of a drachma or a sixteenth of a denarius. An assarion is approximately the wages of one half hour of agricultural labor.}? Not one of them falls on the ground apart from your Father's will,

web@Matthew:10:35 @ For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

web@Matthew:10:37 @ He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn't worthy of me.

web@Matthew:11:3 @ and said to him, "Are you he who comes, or should we look for another?"

web@Matthew:11:8 @ But what did you go out to see? A man in soft clothing? Behold, those who wear soft clothing are in king's houses.

web@Matthew:11:11 @ Most certainly I tell you, among those who are born of women there has not arisen anyone greater than John the Baptizer; yet he who is least in the Kingdom of Heaven is greater than he.

web@Matthew:11:21 @ "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

web@Matthew:12:2 @ But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."

web@Matthew:12:4 @ how he entered into God's house, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests? {1 Samuel strkjv@21:3-6}

web@Matthew:12:5 @ Or have you not read in the law, that on the Sabbath day, the priests in the temple profane the Sabbath, and are guiltless?

web@Matthew:12:7 @ But if you had known what this means, 'I desire mercy, and not sacrifice,' {Hosea strkjv@6:6} you would not have condemned the guiltless.

web@Matthew:12:13 @ Then he told the man, "Stretch out your hand." He stretched it out; and it was restored whole, just like the other.

web@Matthew:12:16 @ and commanded them that they should not make him known:

web@Matthew:12:19 @ He will not strive, nor shout; neither will anyone hear his voice in the streets.

web@Matthew:12:22 @ Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

web@Matthew:12:24 @ But when the Pharisees heard it, they said, "This man does not cast out demons, except by Beelzebul, the prince of the demons."

web@Matthew:12:25 @ Knowing their thoughts, Jesus said to them, "Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.

web@Matthew:12:30 @ "He who is not with me is against me, and he who doesn't gather with me, scatters.

web@Matthew:12:31 @ Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men.

web@Matthew:12:32 @ Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age, nor in that which is to come.

web@Matthew:12:45 @ Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."

web@Matthew:12:46 @ While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.

web@Matthew:12:47 @ One said to him, "Behold, your mother and your brothers stand outside, seeking to speak to you."

web@Matthew:12:48 @ But he answered him who spoke to him, "Who is my mother? Who are my brothers?"

web@Matthew:12:49 @ He stretched out his hand towards his disciples, and said, "Behold, my mother and my brothers!

web@Matthew:12:50 @ For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."

web@Matthew:13:5 @ Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.

web@Matthew:13:6 @ When the sun had risen, they were scorched. Because they had no root, they withered away.

web@Matthew:13:7 @ Others fell among thorns. The thorns grew up and choked them.

web@Matthew:13:8 @ Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

web@Matthew:13:11 @ He answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

web@Matthew:13:21 @ yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

web@Matthew:13:24 @ He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field,

web@Matthew:13:29 @ "But he said, 'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

web@Matthew:13:30 @ Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn."'"

web@Matthew:13:31 @ He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

web@Matthew:13:33 @ He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures {literally, three sata. 3 sata is about 39 litres or a bit more than a bushel} of meal, until it was all leavened."

web@Matthew:13:55 @ Isn't this the carpenter's son? Isn't his mother called Mary, and his brothers, James, Joses, Simon, and Judas {or, Judah}?

web@Matthew:13:57 @ They were offended by him. But Jesus said to them, "A prophet is not without honor, except in his own country, and in his own house."

web@Matthew:14:3 @ For Herod had laid hold of John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

web@Matthew:14:4 @ For John said to him, "It is not lawful for you to have her."

web@Matthew:14:8 @ She, being prompted by her mother, said, "Give me here on a platter the head of John the Baptizer."

web@Matthew:14:11 @ His head was brought on a platter, and given to the young lady: and she brought it to her mother.

web@Matthew:14:13 @ Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.

web@Matthew:14:22 @ Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

web@Matthew:14:32 @ When they got up into the boat, the wind ceased.

web@Matthew:15:4 @ For God commanded, 'Honor your father and your mother,' {Exodus strkjv@20:12; Deuteronomy strkjv@5:16} and, 'He who speaks evil of father or mother, let him be put to death.' {Exodus strkjv@21:17; Leviticus strkjv@20:9}

web@Matthew:15:5 @ But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God,"

web@Matthew:15:6 @ he shall not honor his father or mother.' You have made the commandment of God void because of your tradition.

web@Matthew:15:13 @ But he answered, "Every plant which my heavenly Father didn't plant will be uprooted.

web@Matthew:15:14 @ Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit."

web@Matthew:15:16 @ So Jesus said, "Do you also still not understand?

web@Matthew:15:23 @ But he answered her not a word. His disciples came and begged him, saying, "Send her away; for she cries after us."

web@Matthew:15:26 @ But he answered, "It is not appropriate to take the children's bread and throw it to the dogs."

web@Matthew:15:30 @ Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He healed them,

web@Matthew:15:32 @ Jesus summoned his disciples and said, "I have compassion on the multitude, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."

web@Matthew:15:39 @ Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.

web@Matthew:16:5 @ The disciples came to the other side and had forgotten to take bread.

web@Matthew:16:14 @ They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."

web@Matthew:16:17 @ Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven.

web@Matthew:16:18 @ I also tell you that you are Peter, {Peter's name, Petros in Greek, is the word for a specific rock or stone.} and on this rock {Greek, petra, a rock mass or bedrock.} I will build my assembly, and the gates of Hades {or, Hell} will not prevail against it.

web@Matthew:16:23 @ But he turned, and said to Peter, "Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men."

web@Matthew:17:1 @ After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves.

web@Matthew:17:16 @ So I brought him to your disciples, and they could not cure him."

web@Matthew:17:20 @ He said to them, "Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you.

web@Matthew:18:8 @ If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

web@Matthew:18:13 @ If he finds it, most certainly I tell you, he rejoices over it more than over the ninety-nine which have not gone astray.

web@Matthew:18:14 @ Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

web@Matthew:18:15 @ "If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.

web@Matthew:18:21 @ Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"

web@Matthew:18:30 @ He would not, but went and cast him into prison, until he should pay back that which was due.

web@Matthew:18:35 @ So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds."

web@Matthew:19:5 @ and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?' {Genesis strkjv@2:24}

web@Matthew:19:8 @ He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

web@Matthew:19:9 @ I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery."

web@Matthew:19:10 @ His disciples said to him, "If this is the case of the man with his wife, it is not expedient to marry."

web@Matthew:19:11 @ But he said to them, "Not all men can receive this saying, but those to whom it is given.

web@Matthew:19:12 @ For there are eunuchs who were born that way from their mother's womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven's sake. He who is able to receive it, let him receive it."

web@Matthew:19:18 @ He said to him, "Which ones?" Jesus said, "'You shall not murder.' 'You shall not commit adultery.' 'You shall not steal.' 'You shall not offer false testimony.'

web@Matthew:19:19 @ 'Honor your father and mother.' {Exodus strkjv@20:12-16; Deuteronomy strkjv@5:16-20} And, 'You shall love your neighbor as yourself.'" {Leviticus strkjv@19:18}

web@Matthew:19:29 @ Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.

web@Matthew:20:3 @ He went out about the third hour, {Time was measured from sunrise to sunset, so the third hour would be about strkjv@9:00 AM.} and saw others standing idle in the marketplace.

web@Matthew:20:6 @ About the eleventh hour {5:00 PM} he went out, and found others standing idle. He said to them, 'Why do you stand here all day idle?'

web@Matthew:20:20 @ Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.

web@Matthew:20:23 @ He said to them, "You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father."

web@Matthew:20:24 @ When the ten heard it, they were indignant with the two brothers.

web@Matthew:20:26 @ It shall not be so among you, but whoever desires to become great among you shall be {TR reads "let him be" instead of "shall be"} your servant.

web@Matthew:20:28 @ even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many."

web@Matthew:21:7 @ and brought the donkey and the colt, and laid their clothes on them; and he sat on them.

web@Matthew:21:8 @ A very great multitude spread their clothes on the road. Others cut branches from the trees, and spread them on the road.

web@Matthew:21:19 @ Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, "Let there be no fruit from you forever!" Immediately the fig tree withered away.

web@Matthew:21:21 @ Jesus answered them, "Most certainly I tell you, if you have faith, and don't doubt, you will not only do what was done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.

web@Matthew:21:25 @ The baptism of John, where was it from? From heaven or from men?" They reasoned with themselves, saying, "If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?'

web@Matthew:21:29 @ He answered, 'I will not,' but afterward he changed his mind, and went.

web@Matthew:21:33 @ "Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a winepress in it, built a tower, leased it out to farmers, and went into another country.

web@Matthew:21:35 @ The farmers took his servants, beat one, killed another, and stoned another.

web@Matthew:21:36 @ Again, he sent other servants more than the first: and they treated them the same way.

web@Matthew:21:41 @ They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."

web@Matthew:22:3 @ and sent out his servants to call those who were invited to the marriage feast, but they would not come.

web@Matthew:22:4 @ Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have prepared my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast!"'

web@Matthew:22:5 @ But they made light of it, and went their ways, one to his own farm, another to his merchandise,

web@Matthew:22:10 @ Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests.

web@Matthew:22:11 @ But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,

web@Matthew:22:12 @ and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

web@Matthew:22:13 @ Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

web@Matthew:22:17 @ Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?"

web@Matthew:22:24 @ saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'

web@Matthew:22:25 @ Now there were with us seven brothers. The first married and died, and having no seed left his wife to his brother.

web@Matthew:22:29 @ But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.

web@Matthew:22:32 @ 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' {Exodus strkjv@3:6} God is not the God of the dead, but of the living."

web@Matthew:22:44 @ 'The Lord said to my Lord, sit on my right hand, until I make your enemies a footstool for your feet?' {Psalm strkjv@110:1}

web@Matthew:23:4 @ For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

web@Matthew:23:8 @ But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers.

web@Matthew:23:16 @ "Woe to you, you blind guides, who say, 'Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.'

web@Matthew:23:18 @ 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated?'

web@Matthew:23:23 @ "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, { cumin is an aromatic seed from Cuminum cyminum, resembling caraway in flavor and appearance. It is used as a spice.} and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.

web@Matthew:23:37 @ "Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

web@Matthew:23:39 @ For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'" {Psalm strkjv@118:26}

web@Matthew:24:2 @ But he answered them, "You see all of these things, don't you? Most certainly I tell you, there will not be left here one stone on another, that will not be thrown down."

web@Matthew:24:6 @ You will hear of wars and rumors of wars. See that you aren't troubled, for all this must happen, but the end is not yet.

web@Matthew:24:10 @ Then many will stumble, and will deliver up one another, and will hate one another.

web@Matthew:24:17 @ Let him who is on the housetop not go down to take out things that are in his house.

web@Matthew:24:18 @ Let him who is in the field not return back to get his clothes.

web@Matthew:24:19 @ But woe to those who are with child and to nursing mothers in those days!

web@Matthew:24:20 @ Pray that your flight will not be in the winter, nor on a Sabbath,

web@Matthew:24:21 @ for then there will be great oppression, such as has not been from the beginning of the world until now, no, nor ever will be.

web@Matthew:24:29 @ But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; {Isaiah strkjv@13:10; strkjv@34:4}

web@Matthew:24:31 @ He will send out his angels with a great sound of a trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.

web@Matthew:24:34 @ Most certainly I tell you, this generation {The word for "generation" (genea) can also be translated as "race."} will not pass away, until all these things are accomplished.

web@Matthew:24:35 @ Heaven and earth will pass away, but my words will not pass away.

web@Matthew:24:36 @ But no one knows of that day and hour, not even the angels of heaven, {NU adds "nor the son"} but my Father only.

web@Matthew:24:43 @ But know this, that if the master of the house had known in what watch of the night the thief was coming, he would have watched, and would not have allowed his house to be broken into.

web@Matthew:25:7 @ Then all those virgins arose, and trimmed their lamps. {The end of the wick of an oil lamp needs to be cut off periodically to avoid having it become clogged with carbon deposits. The wick height is also adjusted so that the flame burns evenly and gives good light without producing a lot of smoke.}

web@Matthew:25:11 @ Afterward the other virgins also came, saying, 'Lord, Lord, open to us.'

web@Matthew:25:14 @ "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

web@Matthew:25:15 @ To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey.

web@Matthew:25:16 @ Immediately he who received the five talents went and traded with them, and made another five talents.

web@Matthew:25:17 @ In the same way, he also who got the two gained another two.

web@Matthew:25:20 @ He who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. Behold, I have gained another five talents besides them.'

web@Matthew:25:22 @ "He also who got the two talents came and said, 'Lord, you delivered to me two talents. Behold, I have gained another two talents besides them.'

web@Matthew:25:24 @ "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter.

web@Matthew:25:26 @ "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I didn't sow, and gather where I didn't scatter.

web@Matthew:25:32 @ Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats.

web@Matthew:25:36 @ I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.'

web@Matthew:25:38 @ When did we see you as a stranger, and take you in; or naked, and clothe you?

web@Matthew:25:40 @ "The King will answer them, 'Most certainly I tell you, inasmuch as you did it to one of the least of these my brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, you did it to me.'

web@Matthew:25:43 @ I was a stranger, and you didn't take me in; naked, and you didn't clothe me; sick, and in prison, and you didn't visit me.'

web@Matthew:26:5 @ But they said, "Not during the feast, lest a riot occur among the people."

web@Matthew:26:14 @ Then one of the twelve, who was called Judas Iscariot, went to the chief priests,

web@Matthew:26:24 @ The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

web@Matthew:26:29 @ But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's Kingdom."

web@Matthew:26:35 @ Peter said to him, "Even if I must die with you, I will not deny you." All of the disciples also said likewise.

web@Matthew:26:39 @ He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."

web@Matthew:26:65 @ Then the high priest tore his clothing, saying, "He has spoken blasphemy! Why do we need any more witnesses? Behold, now you have heard his blasphemy.

web@Matthew:27:6 @ The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."

web@Matthew:27:7 @ They took counsel, and bought the potter's field with them, to bury strangers in.

web@Matthew:27:10 @ and they gave them for the potter's field, as the Lord commanded me." {Zechariah strkjv@11:12-13; Jeremiah strkjv@19:1-13; strkjv@32:6-9}

web@Matthew:27:12 @ When he was accused by the chief priests and elders, he answered nothing.

web@Matthew:27:14 @ He gave him no answer, not even one word, so that the governor marveled greatly.

web@Matthew:27:16 @ They had then a notable prisoner, called Barabbas.

web@Matthew:27:19 @ While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."

web@Matthew:27:24 @ So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, "I am innocent of the blood of this righteous person. You see to it."

web@Matthew:27:31 @ When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.

web@Matthew:27:33 @ They came to a place called "Golgotha," that is to say, "The place of a skull."

web@Matthew:27:34 @ They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.

web@Matthew:27:35 @ When they had crucified him, they divided his clothing among them, casting lots, {TR adds "that it might be fulfilled which was spoken by the prophet: 'They divided my garments among them, and for my clothing they cast lots;'" [see Psalm strkjv@22:18 and John strkjv@19:24]}

web@Matthew:27:42 @ "He saved others, but he can't save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.

web@Matthew:27:51 @ Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.

web@Matthew:27:56 @ Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.

web@Matthew:27:59 @ Joseph took the body, and wrapped it in a clean linen cloth,

web@Matthew:27:61 @ Mary Magdalene was there, and the other Mary, sitting opposite the tomb.

web@Matthew:28:1 @ Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

web@Matthew:28:3 @ His appearance was like lightning, and his clothing white as snow.

web@Matthew:28:6 @ He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

web@Matthew:28:10 @ Then Jesus said to them, "Don't be afraid. Go tell my brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."} that they should go into Galilee, and there they will see me."

web@Mark:1:6 @ John was clothed with camel's hair and a leather belt around his waist. He ate locusts and wild honey.

web@Mark:1:7 @ He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

web@Mark:1:16 @ Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

web@Mark:1:19 @ Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.

web@Mark:1:22 @ They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

web@Mark:1:30 @ Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.

web@Mark:1:44 @ and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."

web@Mark:2:2 @ Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.

web@Mark:2:4 @ When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.

web@Mark:2:17 @ When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."

web@Mark:2:21 @ No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.

web@Mark:2:24 @ The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"

web@Mark:2:26 @ How he entered into God's house when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"

web@Mark:2:27 @ He said to them, "The Sabbath was made for man, not man for the Sabbath.

web@Mark:3:5 @ When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.

web@Mark:3:12 @ He sternly warned them that they should not make him known.

web@Mark:3:17 @ James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;

web@Mark:3:18 @ Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

web@Mark:3:19 @ and Judas Iscariot, who also betrayed him. He came into a house.

web@Mark:3:20 @ The multitude came together again, so that they could not so much as eat bread.

web@Mark:3:24 @ If a kingdom is divided against itself, that kingdom cannot stand.

web@Mark:3:25 @ If a house is divided against itself, that house cannot stand.

web@Mark:3:31 @ His mother and his brothers came, and standing outside, they sent to him, calling him.

web@Mark:3:32 @ A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters {TR omits "your sisters"} are outside looking for you."

web@Mark:3:33 @ He answered them, "Who are my mother and my brothers?"

web@Mark:3:34 @ Looking around at those who sat around him, he said, "Behold, my mother and my brothers!

web@Mark:3:35 @ For whoever does the will of God, the same is my brother, and my sister, and mother."

web@Mark:4:5 @ Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.

web@Mark:4:6 @ When the sun had risen, it was scorched; and because it had no root, it withered away.

web@Mark:4:7 @ Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.

web@Mark:4:8 @ Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."

web@Mark:4:12 @ that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.'" {Isaiah strkjv@6:9-10}

web@Mark:4:17 @ They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

web@Mark:4:18 @ Others are those who are sown among the thorns. These are those who have heard the word,

web@Mark:4:19 @ and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.

web@Mark:4:22 @ For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.

web@Mark:4:35 @ On that day, when evening had come, he said to them, "Let's go over to the other side."

web@Mark:4:36 @ Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

web@Mark:4:41 @ They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"

web@Mark:5:1 @ They came to the other side of the sea, into the country of the Gadarenes.

web@Mark:5:3 @ He lived in the tombs. Nobody could bind him any more, not even with chains,

web@Mark:5:10 @ He begged him much that he would not send them away out of the country.

web@Mark:5:15 @ They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.

web@Mark:5:21 @ When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.

web@Mark:5:27 @ having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.

web@Mark:5:28 @ For she said, "If I just touch his clothes, I will be made well."

web@Mark:5:30 @ Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"

web@Mark:5:35 @ While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"

web@Mark:5:37 @ He allowed no one to follow him, except Peter, James, and John the brother of James.

web@Mark:5:39 @ When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."

web@Mark:5:40 @ They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.

web@Mark:6:3 @ Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren't his sisters here with us?" They were offended at him.

web@Mark:6:4 @ Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."

web@Mark:6:8 @ He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,

web@Mark:6:9 @ but to wear sandals, and not put on two tunics.

web@Mark:6:11 @ Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"

web@Mark:6:15 @ But others said, "He is Elijah." Others said, "He is a prophet, or like one of the prophets."

web@Mark:6:17 @ For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.

web@Mark:6:18 @ For John said to Herod, "It is not lawful for you to have your brother's wife."

web@Mark:6:24 @ She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."

web@Mark:6:28 @ and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.

web@Mark:6:33 @ They {TR reads "The multitudes" instead of "They"} saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.

web@Mark:6:36 @ Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."

web@Mark:6:45 @ Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

web@Mark:6:51 @ He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;

web@Mark:7:4 @ They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

web@Mark:7:8 @ "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."

web@Mark:7:10 @ For Moses said, 'Honor your father and your mother;' {Exodus strkjv@20:12; Deuteronomy strkjv@5:16} and, 'He who speaks evil of father or mother, let him be put to death.' {Exodus strkjv@21:17; Leviticus strkjv@20:9}

web@Mark:7:11 @ But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban {Corban is a Hebrew word for an offering devoted to God.}, that is to say, given to God";'

web@Mark:7:12 @ then you no longer allow him to do anything for his father or his mother,

web@Mark:7:15 @ There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

web@Mark:7:24 @ From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.

web@Mark:7:27 @ But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."

web@Mark:8:1 @ In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,

web@Mark:8:2 @ "I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.

web@Mark:8:13 @ He left them, and again entering into the boat, departed to the other side.

web@Mark:8:14 @ They forgot to take bread; and they didn't have more than one loaf in the boat with them.

web@Mark:8:16 @ They reasoned with one another, saying, "It's because we have no bread."

web@Mark:8:28 @ They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."

web@Mark:8:33 @ But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

web@Mark:9:2 @ After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.

web@Mark:9:3 @ His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.

web@Mark:9:22 @ Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."

web@Mark:9:29 @ He said to them, "This kind can come out by nothing, except by prayer and fasting."

web@Mark:9:34 @ But they were silent, for they had disputed one with another on the way about who was the greatest.

web@Mark:9:40 @ For whoever is not against us is on our side.

web@Mark:9:44 @ 'where their worm doesn't die, and the fire is not quenched.'

web@Mark:9:45 @ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, {or, Hell} into the fire that will never be quenched--

web@Mark:9:46 @ 'where their worm doesn't die, and the fire is not quenched.'

web@Mark:9:48 @ 'where their worm doesn't die, and the fire is not quenched.' {Isaiah strkjv@66:24}

web@Mark:9:50 @ Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

web@Mark:10:5 @ But Jesus said to them, "For your hardness of heart, he wrote you this commandment.

web@Mark:10:7 @ For this cause a man will leave his father and mother, and will join to his wife,

web@Mark:10:11 @ He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.

web@Mark:10:12 @ If a woman herself divorces her husband, and marries another, she commits adultery."

web@Mark:10:15 @ Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."

web@Mark:10:19 @ You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'" {Exodus strkjv@20:12-16; Deuteronomy strkjv@5:16-20}

web@Mark:10:27 @ Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

web@Mark:10:29 @ Jesus said, "Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

web@Mark:10:30 @ but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

web@Mark:10:40 @ but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."

web@Mark:10:43 @ But it shall not be so among you, but whoever wants to become great among you shall be your servant.

web@Mark:10:45 @ For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."

web@Mark:11:8 @ Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.

web@Mark:11:13 @ Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

web@Mark:11:16 @ He would not allow anyone to carry a container through the temple.

web@Mark:11:20 @ As they passed by in the morning, they saw the fig tree withered away from the roots.

web@Mark:11:26 @ But if you do not forgive, neither will your Father in heaven forgive your transgressions."

web@Mark:11:31 @ They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'

web@Mark:12:1 @ He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.

web@Mark:12:4 @ Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.

web@Mark:12:5 @ Again he sent another; and they killed him; and many others, beating some, and killing some.

web@Mark:12:9 @ What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.

web@Mark:12:14 @ When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

web@Mark:12:15 @ Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."

web@Mark:12:19 @ "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'

web@Mark:12:20 @ There were seven brothers. The first took a wife, and dying left no offspring.

web@Mark:12:24 @ Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?

web@Mark:12:27 @ He is not the God of the dead, but of the living. You are therefore badly mistaken."

web@Mark:12:31 @ The second is like this, 'You shall love your neighbor as yourself.' {Leviticus strkjv@19:18} There is no other commandment greater than these."

web@Mark:12:32 @ The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,

web@Mark:12:34 @ When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

web@Mark:12:36 @ For David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."' {Psalm strkjv@110:1}

web@Mark:13:2 @ Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."

web@Mark:13:7 @ "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.

web@Mark:13:11 @ When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

web@Mark:13:12 @ "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

web@Mark:13:14 @ But when you see the abomination of desolation, {Daniel strkjv@9:17; strkjv@11:31; strkjv@12:11} spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,

web@Mark:13:15 @ and let him who is on the housetop not go down, nor enter in, to take anything out of his house.

web@Mark:13:16 @ Let him who is in the field not return back to take his cloak.

web@Mark:13:19 @ For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

web@Mark:13:24 @ But in those days, after that oppression, the sun will be darkened, the moon will not give its light,

web@Mark:13:30 @ Most certainly I say to you, this generation {The word translated "generation" (genea) could also be translated "race," "family," or "people."} will not pass away until all these things happen.

web@Mark:13:31 @ Heaven and earth will pass away, but my words will not pass away.

web@Mark:13:32 @ But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

web@Mark:13:34 @ "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

web@Mark:14:2 @ For they said, "Not during the feast, because there might be a riot of the people."

web@Mark:14:7 @ For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

web@Mark:14:10 @ Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

web@Mark:14:19 @ They began to be sorrowful, and to ask him one by one, "Surely not I?" And another said, "Surely not I?"

web@Mark:14:21 @ For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

web@Mark:14:29 @ But Peter said to him, "Although all will be offended, yet I will not."

web@Mark:14:31 @ But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.

web@Mark:14:36 @ He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."

web@Mark:14:38 @ Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

web@Mark:14:51 @ A certain young man followed him, having a linen cloth thrown around himself, over his naked body. The young men grabbed him,

web@Mark:14:52 @ but he left the linen cloth, and fled from them naked.

web@Mark:14:56 @ For many gave false testimony against him, and their testimony didn't agree with each other.

web@Mark:14:58 @ "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"

web@Mark:14:59 @ Even so, their testimony did not agree.

web@Mark:14:61 @ But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"

web@Mark:14:63 @ The high priest tore his clothes, and said, "What further need have we of witnesses?

web@Mark:15:17 @ They clothed him with purple, and weaving a crown of thorns, they put it on him.

web@Mark:15:22 @ They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

web@Mark:15:24 @ Crucifying him, they parted his garments among them, casting lots on them, what each should take.

web@Mark:15:31 @ Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.

web@Mark:15:38 @ The veil of the temple was torn in two from the top to the bottom.

web@Mark:15:40 @ There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

web@Mark:15:41 @ who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

web@Mark:15:46 @ He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

web@Mark:15:47 @ Mary Magdalene and Mary, the mother of Joses, saw where he was laid.

web@Mark:16:1 @ When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

web@Mark:16:6 @ He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!

web@Mark:16:8 @ They went out, {TR adds "quickly"} and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

web@Mark:16:12 @ After these things he was revealed in another form to two of them, as they walked, on their way into the country.

web@Luke:1:6 @ They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.

web@Luke:1:7 @ But they had no child, because Elizabeth was barren, and they both were well advanced in years.

web@Luke:1:9 @ according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

web@Luke:1:15 @ For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.

web@Luke:1:20 @ Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."

web@Luke:1:22 @ When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.

web@Luke:1:43 @ Why am I so favored, that the mother of my Lord should come to me?

web@Luke:1:60 @ His mother answered, "Not so; but he will be called John."

web@Luke:1:63 @ He asked for a writing tablet, and wrote, "His name is John." They all marveled.

web@Luke:2:7 @ She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

web@Luke:2:12 @ This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough."

web@Luke:2:15 @ It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."

web@Luke:2:16 @ They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.

web@Luke:2:26 @ It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. {"Christ" (Greek) and "Messiah" (Hebrew) both mean "Anointed One"}

web@Luke:2:33 @ Joseph and his mother were marveling at the things which were spoken concerning him,

web@Luke:2:34 @ and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.

web@Luke:2:43 @ and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,

web@Luke:2:46 @ It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.

web@Luke:2:48 @ When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."

web@Luke:2:51 @ And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.

web@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,

web@Luke:3:5 @ Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.

web@Luke:3:9 @ Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."

web@Luke:3:16 @ John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,

web@Luke:3:18 @ Then with many other exhortations he preached good news to the people,

web@Luke:3:19 @ but Herod the tetrarch, being reproved by him for Herodias, his brother's {TR reads "brother Philip's" instead of "brother's"} wife, and for all the evil things which Herod had done,

web@Luke:4:2 @ for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

web@Luke:4:4 @ Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'" {Deuteronomy strkjv@8:3}

web@Luke:4:11 @ and, 'On their hands they will bear you up, lest perhaps you dash your foot against a stone.'" {Psalm strkjv@91:11-12}

web@Luke:4:12 @ Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'" {Deuteronomy strkjv@6:16}

web@Luke:4:13 @ When the devil had completed every temptation, he departed from him until another time.

web@Luke:4:27 @ There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."

web@Luke:4:36 @ Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"

web@Luke:4:38 @ He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.

web@Luke:4:43 @ But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."

web@Luke:5:5 @ Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."

web@Luke:5:7 @ They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

web@Luke:5:18 @ Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

web@Luke:5:19 @ Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

web@Luke:5:24 @ But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."

web@Luke:5:29 @ Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

web@Luke:5:32 @ I have not come to call the righteous, but sinners to repentance."

web@Luke:5:36 @ He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

web@Luke:5:38 @ But new wine must be put into fresh wineskins, and both are preserved.

web@Luke:6:2 @ But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"

web@Luke:6:4 @ how he entered into God's house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

web@Luke:6:6 @ It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.

web@Luke:6:10 @ He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.

web@Luke:6:11 @ But they were filled with rage, and talked with one another about what they might do to Jesus.

web@Luke:6:14 @ Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;

web@Luke:6:15 @ Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;

web@Luke:6:16 @ Judas the son of James; and Judas Iscariot, who also became a traitor.

web@Luke:6:29 @ To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.

web@Luke:6:35 @ But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.

web@Luke:6:39 @ He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?

web@Luke:6:40 @ A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

web@Luke:6:41 @ Why do you see the speck of chaff that is in your brother's eye, but don't consider the beam that is in your own eye?

web@Luke:6:42 @ Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

web@Luke:6:43 @ For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit.

web@Luke:6:48 @ He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.

web@Luke:7:6 @ Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.

web@Luke:7:8 @ For I also am a man placed under authority, having under myself soldiers. I tell this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my servant, 'Do this,' and he does it."

web@Luke:7:9 @ When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."

web@Luke:7:12 @ Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.

web@Luke:7:15 @ He who was dead sat up, and began to speak. And he gave him to his mother.

web@Luke:7:19 @ John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"

web@Luke:7:20 @ When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"

web@Luke:7:25 @ But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.

web@Luke:7:28 @ "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."

web@Luke:7:30 @ But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.

web@Luke:7:32 @ They are like children who sit in the marketplace, and call one to another, saying, 'We piped to you, and you didn't dance. We mourned, and you didn't weep.'

web@Luke:7:41 @ "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.

web@Luke:7:42 @ When they couldn't pay, he forgave them both. Which of them therefore will love him most?"

web@Luke:7:45 @ You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.

web@Luke:8:3 @ and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who served them {TR reads "him" instead of "them"} from their possessions.

web@Luke:8:5 @ "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.

web@Luke:8:6 @ Other seed fell on the rock, and as soon as it grew, it withered away, because it had no moisture.

web@Luke:8:7 @ Other fell amid the thorns, and the thorns grew with it, and choked it.

web@Luke:8:8 @ Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"

web@Luke:8:10 @ He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.' {Isaiah strkjv@6:9}

web@Luke:8:12 @ Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.

web@Luke:8:13 @ Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.

web@Luke:8:17 @ For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.

web@Luke:8:19 @ His mother and brothers came to him, and they could not come near him for the crowd.

web@Luke:8:20 @ It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."

web@Luke:8:21 @ But he answered them, "My mother and my brothers are these who hear the word of God, and do it."

web@Luke:8:22 @ Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.

web@Luke:8:25 @ He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"

web@Luke:8:27 @ When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.

web@Luke:8:31 @ They begged him that he would not command them to go into the abyss.

web@Luke:8:35 @ People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.

web@Luke:8:43 @ A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any,

web@Luke:8:47 @ When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

web@Luke:8:51 @ When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the child, and her mother.

web@Luke:9:3 @ He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.

web@Luke:9:8 @ and by some that Elijah had appeared, and by others that one of the old prophets had risen again.

web@Luke:9:19 @ They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."

web@Luke:9:29 @ As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.

web@Luke:9:33 @ It happened, as they were parting from him, that Peter said to Jesus, "Master, it is good for us to be here. Let's make three tents: one for you, and one for Moses, and one for Elijah," not knowing what he said.

web@Luke:9:45 @ But they didn't understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.

web@Luke:9:50 @ Jesus said to him, "Don't forbid him, for he who is not against us is for us."

web@Luke:9:56 @ For the Son of Man didn't come to destroy men's lives, but to save them." They went to another village.

web@Luke:9:59 @ He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."

web@Luke:9:61 @ Another also said, "I want to follow you, Lord, but first allow me to say good-bye to those who are at my house."

web@Luke:10:1 @ Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him {literally, "before his face"} into every city and place, where he was about to come.

web@Luke:10:6 @ If a son of peace is there, your peace will rest on him; but if not, it will return to you.

web@Luke:10:13 @ "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

web@Luke:10:19 @ Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you.

web@Luke:10:30 @ Jesus answered, "A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

web@Luke:10:31 @ By chance a certain priest was going down that way. When he saw him, he passed by on the other side.

web@Luke:10:32 @ In the same way a Levite also, when he came to the place, and saw him, passed by on the other side.

web@Luke:10:42 @ but one thing is needed. Mary has chosen the good part, which will not be taken away from her."

web@Luke:11:4 @ Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"

web@Luke:11:6 @ for a friend of mine has come to me from a journey, and I have nothing to set before him,'

web@Luke:11:7 @ and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'?

web@Luke:11:8 @ I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.

web@Luke:11:16 @ Others, testing him, sought from him a sign from heaven.

web@Luke:11:23 @ "He that is not with me is against me. He who doesn't gather with me scatters.

web@Luke:11:26 @ Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."

web@Luke:11:38 @ When the Pharisee saw it, he marveled that he had not first washed himself before dinner.

web@Luke:11:42 @ But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.

web@Luke:12:1 @ Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.

web@Luke:12:2 @ But there is nothing covered up, that will not be revealed, nor hidden, that will not be known.

web@Luke:12:6 @ "Aren't five sparrows sold for two assaria coins {An assarion was a small copper coin worth about an hour's wages for an agricultural laborer.}? Not one of them is forgotten by God.

web@Luke:12:10 @ Everyone who speaks a word against the Son of Man will be forgiven, but those who blaspheme against the Holy Spirit will not be forgiven.

web@Luke:12:13 @ One of the multitude said to him, "Teacher, tell my brother to divide the inheritance with me."

web@Luke:12:21 @ So is he who lays up treasure for himself, and is not rich toward God."

web@Luke:12:23 @ Life is more than food, and the body is more than clothing.

web@Luke:12:27 @ Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

web@Luke:12:28 @ But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

web@Luke:12:33 @ Sell that which you have, and give gifts to the needy. Make for yourselves purses which don't grow old, a treasure in the heavens that doesn't fail, where no thief approaches, neither moth destroys.

web@Luke:12:39 @ But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not allowed his house to be broken into.

web@Luke:12:53 @ They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law." {Micah strkjv@7:6}

web@Luke:13:2 @ Jesus answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

web@Luke:13:9 @ If it bears fruit, fine; but if not, after that, you can cut it down.'"

web@Luke:13:14 @ The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

web@Luke:13:16 @ Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

web@Luke:13:24 @ "Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

web@Luke:13:35 @ Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!'" {Psalm strkjv@118:26}

web@Luke:14:7 @ He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

web@Luke:14:9 @ and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place.

web@Luke:14:12 @ He also said to the one who had invited him, "When you make a dinner or a supper, don't call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.

web@Luke:14:19 @ "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.'

web@Luke:14:20 @ "Another said, 'I have married a wife, and therefore I can't come.'

web@Luke:14:26 @ "If anyone comes to me, and doesn't disregard {or, hate} his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple.

web@Luke:14:29 @ Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,

web@Luke:14:31 @ Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

web@Luke:14:32 @ Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

web@Luke:15:13 @ Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living.

web@Luke:15:27 @ He said to him, 'Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.'

web@Luke:15:28 @ But he was angry, and would not go in. Therefore his father came out, and begged him.

web@Luke:15:32 @ But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.'"

web@Luke:16:7 @ Then he said to another, 'How much do you owe?' He said, 'A hundred cors { 100 cors = about 3,910 litres or 600 bushels. } of wheat.' He said to him, 'Take your bill, and write eighty.'

web@Luke:16:11 @ If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

web@Luke:16:12 @ If you have not been faithful in that which is another's, who will give you that which is your own?

web@Luke:16:13 @ No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren't able to serve God and mammon {"Mammon" refers to riches or a false god of wealth.}."

web@Luke:16:18 @ Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.

web@Luke:16:19 @ "Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day.

web@Luke:16:26 @ Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'

web@Luke:16:28 @ for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'

web@Luke:17:3 @ Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.

web@Luke:17:6 @ The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you.

web@Luke:17:8 @ and will not rather tell him, 'Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink'?

web@Luke:17:9 @ Does he thank that servant because he did the things that were commanded? I think not.

web@Luke:17:22 @ He said to the disciples, "The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it.

web@Luke:17:24 @ for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day.

web@Luke:17:28 @ Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;

web@Luke:17:29 @ but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.

web@Luke:17:31 @ In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

web@Luke:17:32 @ Remember Lot's wife!

web@Luke:17:34 @ I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left.

web@Luke:17:35 @ There will be two grinding grain together. One will be taken, and the other will be left."

web@Luke:17:36 @ {Some Greek manuscripts add: "Two will be in the field: the one taken, and the other left."}

web@Luke:18:1 @ He also spoke a parable to them that they must always pray, and not give up,

web@Luke:18:5 @ yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'"

web@Luke:18:9 @ He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

web@Luke:18:10 @ "Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector.

web@Luke:18:11 @ The Pharisee stood and prayed to himself like this: 'God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector.

web@Luke:18:14 @ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

web@Luke:18:20 @ You know the commandments: 'Don't commit adultery,' 'Don't murder,' 'Don't steal,' 'Don't give false testimony,' 'Honor your father and your mother.'" {Exodus strkjv@20:12-16; Deuteronomy strkjv@5:16-20}

web@Luke:18:29 @ He said to them, "Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God's sake,

web@Luke:18:30 @ who will not receive many times more in this time, and in the world to come, eternal life."

web@Luke:19:20 @ Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,

web@Luke:19:30 @ saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.

web@Luke:19:44 @ and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn't know the time of your visitation."

web@Luke:20:9 @ He began to tell the people this parable. "A {NU (in brackets) and TR add "certain"}man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.

web@Luke:20:11 @ He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty.

web@Luke:20:16 @ He will come and destroy these farmers, and will give the vineyard to others." When they heard it, they said, "May it never be!"

web@Luke:20:22 @ Is it lawful for us to pay taxes to Caesar, or not?"

web@Luke:20:28 @ They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.

web@Luke:20:29 @ There were therefore seven brothers. The first took a wife, and died childless.

web@Luke:20:38 @ Now he is not the God of the dead, but of the living, for all are alive to him."

web@Luke:20:43 @ until I make your enemies the footstool of your feet."' {Psalm strkjv@110:1}

web@Luke:21:6 @ "As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down."

web@Luke:21:14 @ Settle it therefore in your hearts not to meditate beforehand how to answer,

web@Luke:21:15 @ for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict.

web@Luke:21:16 @ You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death.

web@Luke:21:18 @ And not a hair of your head will perish.

web@Luke:21:21 @ Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

web@Luke:21:32 @ Most certainly I tell you, this generation will not pass away until all things are accomplished.

web@Luke:22:3 @ Satan entered into Judas, who was surnamed Iscariot, who was numbered with the twelve.

web@Luke:22:18 @ for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes."

web@Luke:22:26 @ But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves.

web@Luke:22:32 @ but I prayed for you, that your faith wouldn't fail. You, when once you have turned again, establish your brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}."

web@Luke:22:33 @ He said to him, "Lord, I am ready to go with you both to prison and to death!"

web@Luke:22:35 @ He said to them, "When I sent you out without purse, and wallet, and shoes, did you lack anything?" They said, "Nothing."

web@Luke:22:42 @ saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."

web@Luke:22:46 @ and said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."

web@Luke:22:58 @ After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"

web@Luke:22:59 @ After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean!"

web@Luke:22:65 @ They spoke many other things against him, insulting him.

web@Luke:22:66 @ As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,

web@Luke:23:11 @ Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.

web@Luke:23:12 @ Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.

web@Luke:23:15 @ Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.

web@Luke:23:32 @ There were also others, two criminals, led with him to be put to death.

web@Luke:23:33 @ When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.

web@Luke:23:34 @ Jesus said, "Father, forgive them, for they don't know what they are doing." Dividing his garments among them, they cast lots.

web@Luke:23:35 @ The people stood watching. The rulers with them also scoffed at him, saying, "He saved others. Let him save himself, if this is the Christ of God, his chosen one!"

web@Luke:23:40 @ But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation?

web@Luke:23:41 @ And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong."

web@Luke:23:51 @ (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:

web@Luke:23:53 @ He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.

web@Luke:24:1 @ But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

web@Luke:24:4 @ It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.

web@Luke:24:10 @ Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.

web@Luke:24:12 @ But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.

web@Luke:24:14 @ They talked with each other about all of these things which had happened.

web@Luke:24:32 @ They said one to another, "Weren't our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?"

web@Luke:24:49 @ Behold, I send forth the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high."

web@John:1:3 @ All things were made through him. Without him was not anything made that has been made.

web@John:1:8 @ He was not the light, but was sent that he might testify about the light.

web@John:1:13 @ who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

web@John:1:20 @ He declared, and didn't deny, but he declared, "I am not the Christ."

web@John:1:21 @ They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No."

web@John:1:25 @ They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the prophet?"

web@John:1:27 @ He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."

web@John:1:40 @ One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.

web@John:1:41 @ He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ {"Messiah" (Hebrew) and "Christ" (Greek) both mean "Anointed One".}).

web@John:1:45 @ Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."

web@John:2:1 @ The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.

web@John:2:3 @ When the wine ran out, Jesus' mother said to him, "They have no wine."

web@John:2:4 @ Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."

web@John:2:5 @ His mother said to the servants, "Whatever he says to you, do it."

web@John:2:6 @ Now there were six water pots of stone set there after the Jews' way of purifying, containing two or three metretes {2 to 3 metretes is about 20 to 30 U. S. Gallons, or 75 to 115 litres.} apiece.

web@John:2:7 @ Jesus said to them, "Fill the water pots with water." They filled them up to the brim.

web@John:2:12 @ After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.

web@John:2:15 @ He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.

web@John:3:3 @ Jesus answered him, "Most certainly, I tell you, unless one is born anew, {The word translated "anew" here and in John strkjv@3:7 (anothen) also means "again" and "from above".} he can't see the Kingdom of God."

web@John:3:4 @ Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

web@John:3:15 @ that whoever believes in him should not perish, but have eternal life.

web@John:3:16 @ For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

web@John:3:18 @ He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.

web@John:3:24 @ For John was not yet thrown into prison.

web@John:3:27 @ John answered, "A man can receive nothing, unless it has been given him from heaven.

web@John:3:28 @ You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'

web@John:4:11 @ The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?

web@John:4:18 @ for you have had five husbands; and he whom you now have is not your husband. This you have said truly."

web@John:4:28 @ So the woman left her water pot, and went away into the city, and said to the people,

web@John:4:33 @ The disciples therefore said one to another, "Has anyone brought him something to eat?"

web@John:4:36 @ He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.

web@John:4:37 @ For in this the saying is true, 'One sows, and another reaps.'

web@John:4:38 @ I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."

web@John:4:42 @ They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."

web@John:5:7 @ The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."

web@John:5:10 @ So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

web@John:5:14 @ Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."

web@John:5:18 @ For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

web@John:5:19 @ Jesus therefore answered them, "Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

web@John:5:30 @ I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.

web@John:5:31 @ "If I testify about myself, my witness is not valid.

web@John:5:32 @ It is another who testifies about me. I know that the testimony which he testifies about me is true.

web@John:5:34 @ But the testimony which I receive is not from man. However, I say these things that you may be saved.

web@John:5:40 @ Yet you will not come to me, that you may have life.

web@John:5:43 @ I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.

web@John:5:44 @ How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?

web@John:5:46 @ For if you believed Moses, you would believe me; for he wrote about me.

web@John:6:1 @ After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.

web@John:6:7 @ Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."

web@John:6:8 @ One of his disciples, Andrew, Simon Peter's brother, said to him,

web@John:6:12 @ When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."

web@John:6:17 @ and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.

web@John:6:22 @ On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.

web@John:6:24 @ When the multitude therefore saw that Jesus wasn't there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

web@John:6:25 @ When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"

web@John:6:26 @ Jesus answered them, "Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.

web@John:6:35 @ Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.

web@John:6:38 @ For I have come down from heaven, not to do my own will, but the will of him who sent me.

web@John:6:39 @ This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.

web@John:6:42 @ They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"

web@John:6:46 @ Not that anyone has seen the Father, except he who is from God. He has seen the Father.

web@John:6:50 @ This is the bread which comes down out of heaven, that anyone may eat of it and not die.

web@John:6:52 @ The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"

web@John:6:58 @ This is the bread which came down out of heaven--not as our fathers ate the manna, and died. He who eats this bread will live forever."

web@John:6:63 @ It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.

web@John:6:71 @ Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

web@John:7:2 @ Now the feast of the Jews, the Feast of Booths, was at hand.

web@John:7:3 @ His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.

web@John:7:5 @ For even his brothers didn't believe in him.

web@John:7:6 @ Jesus therefore said to them, "My time has not yet come, but your time is always ready.

web@John:7:8 @ You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."

web@John:7:10 @ But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.

web@John:7:12 @ There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."

web@John:7:16 @ Jesus therefore answered them, "My teaching is not mine, but his who sent me.

web@John:7:22 @ Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

web@John:7:23 @ If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?

web@John:7:26 @ Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

web@John:7:28 @ Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.

web@John:7:30 @ They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

web@John:7:39 @ But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.

web@John:7:41 @ Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?

web@John:8:6 @ They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.

web@John:8:8 @ Again he stooped down, and with his finger wrote on the ground.

web@John:8:12 @ Again, therefore, Jesus spoke to them, saying, "I am the light of the world. {Isaiah strkjv@60:1} He who follows me will not walk in the darkness, but will have the light of life."

web@John:8:13 @ The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."

web@John:8:16 @ Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.

web@John:8:20 @ Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.

web@John:8:23 @ He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.

web@John:8:28 @ Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.

web@John:8:41 @ You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."

web@John:8:46 @ Which of you convicts me of sin? If I tell the truth, why do you not believe me?

web@John:8:47 @ He who is of God hears the words of God. For this cause you don't hear, because you are not of God."

web@John:8:54 @ Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.

web@John:8:55 @ You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.

web@John:8:57 @ The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"

web@John:9:9 @ Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."

web@John:9:16 @ Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

web@John:9:18 @ The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

web@John:9:33 @ If this man were not from God, he could do nothing."

web@John:9:37 @ Jesus said to him, "You have both seen him, and it is he who speaks with you."

web@John:10:1 @ "Most certainly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.

web@John:10:12 @ He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

web@John:10:16 @ I have other sheep, which are not of this fold. {Isaiah strkjv@56:8} I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

web@John:10:21 @ Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?" {Exodus strkjv@4:11}

web@John:10:26 @ But you don't believe, because you are not of my sheep, as I told you.

web@John:11:2 @ It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

web@John:11:4 @ But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."

web@John:11:15 @ I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."

web@John:11:19 @ Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.

web@John:11:21 @ Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.

web@John:11:23 @ Jesus said to her, "Your brother will rise again."

web@John:11:30 @ Now Jesus had not yet come into the village, but was in the place where Martha met him.

web@John:11:32 @ Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."

web@John:11:44 @ He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

web@John:11:48 @ If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."

web@John:11:49 @ But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,

web@John:11:50 @ nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

web@John:11:52 @ and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

web@John:11:56 @ Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"

web@John:12:4 @ Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,

web@John:12:6 @ Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.

web@John:12:9 @ A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

web@John:12:19 @ The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."

web@John:12:28 @ Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."

web@John:12:29 @ The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."

web@John:12:44 @ Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.

web@John:12:46 @ I have come as a light into the world, that whoever believes in me may not remain in the darkness.

web@John:12:47 @ If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.

web@John:12:49 @ For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

web@John:13:2 @ During supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,

web@John:13:9 @ Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"

web@John:13:10 @ Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."

web@John:13:11 @ For he knew him who would betray him, therefore he said, "You are not all clean."

web@John:13:14 @ If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.

web@John:13:16 @ Most certainly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.

web@John:13:22 @ The disciples looked at one another, perplexed about whom he spoke.

web@John:13:26 @ Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.

web@John:13:34 @ A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

web@John:13:35 @ By this everyone will know that you are my disciples, if you have love for one another."

web@John:14:9 @ Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'

web@John:14:10 @ Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.

web@John:14:16 @ I will pray to the Father, and he will give you another Counselor, {Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comforter.} that he may be with you forever,--

web@John:14:18 @ I will not leave you orphans. I will come to you.

web@John:14:22 @ Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

web@John:14:27 @ Peace I leave with you. My peace I give to you; not as the world gives, give I to you. Don't let your heart be troubled, neither let it be fearful.

web@John:14:30 @ I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

web@John:15:5 @ I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

web@John:15:12 @ "This is my commandment, that you love one another, even as I have loved you.

web@John:15:17 @ "I command these things to you, that you may love one another.

web@John:15:19 @ If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

web@John:15:20 @ Remember the word that I said to you: 'A servant is not greater than his lord.' {John strkjv@13:16} If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

web@John:15:22 @ If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

web@John:15:24 @ If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.

web@John:16:3 @ They will do these things {TR adds "to you"} because they have not known the Father, nor me.

web@John:16:13 @ However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.

web@John:16:16 @ A little while, and you will not see me. Again a little while, and you will see me."

web@John:16:17 @ Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"

web@John:16:24 @ Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.

web@John:16:32 @ Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.

web@John:17:14 @ I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.

web@John:17:15 @ I pray not that you would take them from the world, but that you would keep them from the evil one.

web@John:17:16 @ They are not of the world even as I am not of the world.

web@John:17:20 @ Not for these only do I pray, but for those also who believe in me through their word,

web@John:18:11 @ Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"

web@John:18:15 @ Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;

web@John:18:16 @ but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

web@John:18:17 @ Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."

web@John:18:20 @ Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

web@John:18:25 @ Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?" He denied it, and said, "I am not."

web@John:18:28 @ They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.

web@John:18:31 @ Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"

web@John:18:34 @ Jesus answered him, "Do you say this by yourself, or did others tell you about me?"

web@John:18:35 @ Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"

web@John:18:36 @ Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."

web@John:18:40 @ Then they all shouted again, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.

web@John:19:17 @ He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"

web@John:19:18 @ where they crucified him, and with him two others, on either side one, and Jesus in the middle.

web@John:19:19 @ Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."

web@John:19:24 @ Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." {Psalm strkjv@22:18} Therefore the soldiers did these things.

web@John:19:25 @ But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

web@John:19:26 @ Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"

web@John:19:27 @ Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.

web@John:19:32 @ Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;

web@John:19:36 @ For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken." {Exodus strkjv@12:46; Numbers strkjv@9:12; Psalm strkjv@34:20}

web@John:19:37 @ Again another Scripture says, "They will look on him whom they pierced." {Zechariah strkjv@12:10}

web@John:19:40 @ So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

web@John:20:2 @ Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"

web@John:20:3 @ Therefore Peter and the other disciple went out, and they went toward the tomb.

web@John:20:4 @ They both ran together. The other disciple outran Peter, and came to the tomb first.

web@John:20:5 @ Stooping and looking in, he saw the linen cloths lying, yet he didn't enter in.

web@John:20:6 @ Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,

web@John:20:7 @ and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.

web@John:20:8 @ So then the other disciple who came first to the tomb also entered in, and he saw and believed.

web@John:20:17 @ Jesus said to her, "Don't hold me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

web@John:20:25 @ The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."

web@John:20:29 @ Jesus said to him, "Because you have seen me, {TR adds " Thomas,"} you have believed. Blessed are those who have not seen, and have believed."

web@John:20:30 @ Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;

web@John:21:2 @ Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

web@John:21:3 @ Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.

web@John:21:8 @ But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits {200 cubits is about 100 yards or about 91 meters} away), dragging the net full of fish.

web@John:21:9 @ So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.

web@John:21:18 @ Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go."

web@John:21:23 @ This saying therefore went out among the brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"

web@John:21:24 @ This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.

web@John:21:25 @ There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.

web@Acts:1:1 @ The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,

web@Acts:1:5 @ For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now."

web@Acts:1:10 @ While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,

web@Acts:1:13 @ When they had come in, they went up into the upper room, where they were staying; that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.

web@Acts:1:14 @ All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.

web@Acts:1:16 @ "Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.

web@Acts:1:20 @ For it is written in the book of Psalms, 'Let his habitation be made desolate. Let no one dwell therein;' {Psalm strkjv@69:25} and, 'Let another take his office.' {Psalm strkjv@109:8}

web@Acts:1:26 @ They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.

web@Acts:2:4 @ They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.

web@Acts:2:7 @ They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans?

web@Acts:2:9 @ Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

web@Acts:2:10 @ Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

web@Acts:2:12 @ They were all amazed, and were perplexed, saying one to another, "What does this mean?"

web@Acts:2:13 @ Others, mocking, said, "They are filled with new wine."

web@Acts:2:24 @ whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.

web@Acts:2:25 @ For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.

web@Acts:2:27 @ because you will not leave my soul in Hades {or, Hell}, neither will you allow your Holy One to see decay.

web@Acts:2:29 @ "Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.

web@Acts:2:35 @ until I make your enemies a footstool for your feet."' {Psalm strkjv@110:1}

web@Acts:2:36 @ "Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified."

web@Acts:2:37 @ Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, "Brothers, what shall we do?"

web@Acts:2:40 @ With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation!"

web@Acts:3:2 @ A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

web@Acts:3:17 @ "Now, brothers {The word for "brothers" here may be also correctly translated "brothers and sisters" or "siblings."}, I know that you did this in ignorance, as did also your rulers.

web@Acts:3:19 @ "Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,

web@Acts:3:22 @ For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

web@Acts:3:23 @ It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.' {Deuteronomy strkjv@18:15,18-19}

web@Acts:4:12 @ There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!"

web@Acts:4:14 @ Seeing the man who was healed standing with them, they could say nothing against it.

web@Acts:4:16 @ saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.

web@Acts:4:18 @ They called them, and commanded them not to speak at all nor teach in the name of Jesus.

web@Acts:4:25 @ who by the mouth of your servant, David, said, 'Why do the nations rage, and the peoples plot a vain thing?

web@Acts:4:26 @ The kings of the earth take a stand, and the rulers take council together, against the Lord, and against his Christ {Christ (Greek) and Messiah (Hebrew) both mean Anointed One.}.' {Psalm strkjv@2:1-2}

web@Acts:4:27 @ "For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together

web@Acts:4:32 @ The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.

web@Acts:5:7 @ About three hours later, his wife, not knowing what had happened, came in.

web@Acts:5:14 @ More believers were added to the Lord, multitudes of both men and women.

web@Acts:5:15 @ They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.

web@Acts:5:28 @ saying, "Didn't we strictly command you not to teach in this name? Behold, you have filled Jerusalem with your teaching, and intend to bring this man's blood on us."

web@Acts:5:36 @ For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

web@Acts:5:39 @ But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!"

web@Acts:5:40 @ They agreed with him. Summoning the apostles, they beat them and commanded them not to speak in the name of Jesus, and let them go.

web@Acts:6:2 @ The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables.

web@Acts:6:3 @ Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.

web@Acts:7:2 @ He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,

web@Acts:7:5 @ He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.

web@Acts:7:13 @ On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh.

web@Acts:7:23 @ But when he was forty years old, it came into his heart to visit his brothers {The word for "brothers" here and where the context allows may be also correctly translated "brothers and sisters" or "siblings."}, the children of Israel.

web@Acts:7:25 @ He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn't understand.

web@Acts:7:26 @ "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'

web@Acts:7:32 @ 'I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob.' {Exodus strkjv@3:6} Moses trembled, and dared not look.

web@Acts:7:35 @ "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'--God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

web@Acts:7:37 @ This is that Moses, who said to the children of Israel, 'The Lord our God will raise up a prophet for you from among your brothers, like me. {TR adds "You shall listen to him."}' {Deuteronomy strkjv@18:15}

web@Acts:7:49 @ 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest?

web@Acts:8:3 @ But Saul ravaged the assembly, entering into every house, and dragged both men and women off to prison.

web@Acts:8:12 @ But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

web@Acts:8:21 @ You have neither part nor lot in this matter, for your heart isn't right before God.

web@Acts:8:28 @ He was returning and sitting in his chariot, and was reading the prophet Isaiah.

web@Acts:8:29 @ The Spirit said to Philip, "Go near, and join yourself to this chariot."

web@Acts:8:38 @ He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

web@Acts:8:40 @ But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

web@Acts:9:3 @ As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.

web@Acts:9:17 @ Ananias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit."

web@Acts:9:24 @ but their plot became known to Saul. They watched the gates both day and night that they might kill him,

web@Acts:9:26 @ When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

web@Acts:9:30 @ When the brothers {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."} knew it, they brought him down to Caesarea, and sent him off to Tarsus.

web@Acts:9:38 @ As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men {Reading from NU, TR; MT omits "two men"} to him, imploring him not to delay in coming to them.

web@Acts:9:39 @ Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.

web@Acts:10:9 @ Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.

web@Acts:10:12 @ in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

web@Acts:10:14 @ But Peter said, "Not so, Lord; for I have never eaten anything that is common or unclean."

web@Acts:10:15 @ A voice came to him again the second time, "What God has cleansed, you must not call unclean."

web@Acts:10:20 @ But arise, get down, and go with them, doubting nothing; for I have sent them."

web@Acts:10:23 @ So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.

web@Acts:10:28 @ He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.

web@Acts:10:30 @ Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, {3:00 P. M.} I prayed in my house, and behold, a man stood before me in bright clothing,

web@Acts:10:39 @ We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also {TR omits "also"} killed, hanging him on a tree.

web@Acts:10:41 @ not to all the people, but to witnesses who were chosen before by God, to us, who ate and drank with him after he rose from the dead.

web@Acts:10:46 @ For they heard them speaking in other languages and magnifying God. Then Peter answered,

web@Acts:10:47 @ "Can any man forbid the water, that these who have received the Holy Spirit as well as we should not be baptized?"

web@Acts:11:1 @ Now the apostles and the brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who were in Judea heard that the Gentiles had also received the word of God.

web@Acts:11:6 @ When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.

web@Acts:11:8 @ But I said, 'Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.'

web@Acts:11:12 @ The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.

web@Acts:11:29 @ As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

web@Acts:12:2 @ He killed James, the brother of John, with the sword.

web@Acts:12:12 @ Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.

web@Acts:12:17 @ But he, beckoning to them with his hand to be silent, declared to them how the Lord had brought him out of the prison. He said, "Tell these things to James, and to the brothers." Then he departed, and went to another place.

web@Acts:12:21 @ On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.

web@Acts:12:22 @ The people shouted, "The voice of a god, and not of a man!"

web@Acts:13:1 @ Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

web@Acts:13:10 @ and said, "Full of all deceit and all cunning, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

web@Acts:13:11 @ Now, behold, the hand of the Lord is on you, and you will be blind, not seeing the sun for a season!" Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.

web@Acts:13:15 @ After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

web@Acts:13:25 @ As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'

web@Acts:13:26 @ Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you.

web@Acts:13:35 @ Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.' {Psalm strkjv@16:10}

web@Acts:13:38 @ Be it known to you therefore, brothers {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}, that through this man is proclaimed to you remission of sins,

web@Acts:13:39 @ and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

web@Acts:14:1 @ It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

web@Acts:14:2 @ But the disbelieving {or, disobedient} Jews stirred up and embittered the souls of the Gentiles against the brothers.

web@Acts:14:5 @ When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,

web@Acts:14:8 @ At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked.

web@Acts:14:14 @ But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,

web@Acts:15:1 @ Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved."

web@Acts:15:2 @ Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

web@Acts:15:3 @ They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}

web@Acts:15:7 @ When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.

web@Acts:15:13 @ After they were silent, James answered, "Brothers, listen to me.

web@Acts:15:22 @ Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."}

web@Acts:15:23 @ They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.

web@Acts:15:32 @ Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.

web@Acts:15:33 @ After they had spent some time there, they were sent back with greetings from the brothers to the apostles.

web@Acts:15:35 @ But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

web@Acts:15:36 @ After some days Paul said to Barnabas, "Let's return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."

web@Acts:15:39 @ Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,

web@Acts:15:40 @ but Paul chose Silas, and went out, being commended by the brothers to the grace of God.

web@Acts:16:1 @ He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.

web@Acts:16:2 @ The brothers who were at Lystra and Iconium gave a good testimony about him.

web@Acts:16:11 @ Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;

web@Acts:16:21 @ and set forth customs which it is not lawful for us to accept or to observe, being Romans."

web@Acts:16:22 @ The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.

web@Acts:16:40 @ They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed.

web@Acts:17:4 @ Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

web@Acts:17:6 @ When they didn't find them, they dragged Jason and certain brothers {The word for "brothers" here and where the context allows may be also correctly translated "brothers and sisters" or "siblings."} before the rulers of the city, crying, "These who have turned the world upside down have come here also,

web@Acts:17:7 @ whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"

web@Acts:17:10 @ The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

web@Acts:17:12 @ Many of them therefore believed; also of the prominent Greek women, and not a few men.

web@Acts:17:14 @ Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.

web@Acts:17:15 @ But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.

web@Acts:17:18 @ Some of the Epicurean and Stoic philosophers also {TR omits "also"} were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

web@Acts:17:21 @ Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

web@Acts:17:27 @ that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.

web@Acts:17:29 @ Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.

web@Acts:17:32 @ Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this."

web@Acts:17:34 @ But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

web@Acts:18:5 @ But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

web@Acts:18:6 @ When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"

web@Acts:18:18 @ Paul, having stayed after this many more days, took his leave of the brothers, {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."} and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

web@Acts:18:27 @ When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

web@Acts:19:6 @ When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.

web@Acts:19:10 @ This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.

web@Acts:19:17 @ This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.

web@Acts:19:22 @ Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.

web@Acts:19:26 @ You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.

web@Acts:19:27 @ Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."

web@Acts:19:31 @ Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

web@Acts:19:32 @ Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

web@Acts:19:36 @ Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.

web@Acts:19:38 @ If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.

web@Acts:19:39 @ But if you seek anything about other matters, it will be settled in the regular assembly.

web@Acts:19:40 @ For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion."

web@Acts:20:3 @ When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

web@Acts:20:4 @ These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.

web@Acts:20:16 @ For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

web@Acts:20:18 @ When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

web@Acts:20:19 @ serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;

web@Acts:20:21 @ testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. {TR adds "Christ"}

web@Acts:20:22 @ Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

web@Acts:20:29 @ For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

web@Acts:20:32 @ Now, brothers, {The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."} I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.

web@Acts:20:33 @ I coveted no one's silver, or gold, or clothing.

web@Acts:20:37 @ They all wept a lot, and fell on Paul's neck and kissed him,

web@Acts:21:4 @ Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

web@Acts:21:6 @ After saying goodbye to each other, we went on board the ship, and they returned home again.

web@Acts:21:7 @ When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.

web@Acts:21:12 @ When we heard these things, both we and they of that place begged him not to go up to Jerusalem.

web@Acts:21:13 @ Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

web@Acts:21:14 @ When he would not be persuaded, we ceased, saying, "The Lord's will be done."

web@Acts:21:17 @ When we had come to Jerusalem, the brothers received us gladly.

web@Acts:21:20 @ They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.

web@Acts:21:21 @ They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

web@Acts:21:34 @ Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.

web@Acts:22:1 @ "Brothers and fathers, listen to the defense which I now make to you."

web@Acts:22:4 @ I persecuted this Way to the death, binding and delivering into prisons both men and women.

web@Acts:22:5 @ As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.

web@Acts:22:13 @ came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.

web@Acts:22:18 @ and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'

web@Acts:22:25 @ When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"

web@Acts:23:1 @ Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."

web@Acts:23:5 @ Paul said, "I didn't know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" {Exodus strkjv@22:28}

web@Acts:23:6 @ But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"

web@Acts:23:9 @ A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"

web@Acts:23:14 @ They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

web@Acts:23:25 @ He wrote a letter like this:

web@Acts:23:29 @ I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

web@Acts:24:11 @ seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

web@Acts:24:15 @ having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

web@Acts:24:18 @ amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

web@Acts:24:23 @ He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

web@Acts:25:3 @ asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

web@Acts:25:7 @ When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,

web@Acts:25:16 @ To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

web@Acts:25:24 @ Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

web@Acts:25:25 @ But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.

web@Acts:25:27 @ For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

web@Acts:26:10 @ This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

web@Acts:26:16 @ But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen, and of the things which I will reveal to you;

web@Acts:26:19 @ "Therefore, King Agrippa, I was not disobedient to the heavenly vision,

web@Acts:26:22 @ Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

web@Acts:26:23 @ how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."

web@Acts:26:25 @ But he said, "I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.

web@Acts:26:26 @ For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

web@Acts:26:29 @ Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

web@Acts:26:31 @ When they had withdrawn, they spoke one to another, saying, "This man does nothing worthy of death or of bonds."

web@Acts:26:32 @ Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."

web@Acts:27:1 @ When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

web@Acts:27:7 @ When we had sailed slowly many days, and had come with difficulty opposite Cnidus, the wind not allowing us further, we sailed under the lee of Crete, opposite Salmone.

web@Acts:27:10 @ and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

web@Acts:27:12 @ Because the haven was not suitable to winter in, the majority advised going to sea from there, if by any means they could reach Phoenix, and winter there, which is a port of Crete, looking northeast and southeast.

web@Acts:27:21 @ When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.

web@Acts:27:33 @ While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

web@Acts:27:34 @ Therefore I beg you to take some food, for this is for your safety; for not a hair will perish from any of your heads."

web@Acts:27:39 @ When it was day, they didn't recognize the land, but they noticed a certain bay with a beach, and they decided to try to drive the ship onto it.

web@Acts:27:44 @ and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

web@Acts:28:4 @ When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

web@Acts:28:6 @ But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

web@Acts:28:11 @ After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers."

web@Acts:28:14 @ where we found brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} and were entreated to stay with them for seven days. So we came to Rome.

web@Acts:28:15 @ From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.

web@Acts:28:17 @ It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

web@Acts:28:19 @ But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

web@Acts:28:21 @ They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

web@Acts:28:23 @ When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

web@Romans:1:12 @ that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.

web@Romans:1:13 @ Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

web@Romans:1:14 @ I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.

web@Romans:1:16 @ For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

web@Romans:1:23 @ and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.

web@Romans:1:27 @ Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

web@Romans:1:28 @ Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

web@Romans:1:32 @ who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

web@Romans:2:1 @ Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

web@Romans:2:4 @ Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

web@Romans:2:14 @ (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

web@Romans:2:21 @ You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?

web@Romans:2:28 @ For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

web@Romans:2:29 @ but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

web@Romans:3:8 @ Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

web@Romans:3:9 @ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

web@Romans:3:10 @ As it is written, "There is no one righteous; no, not one.

web@Romans:3:12 @ They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one." {Psalms strkjv@14:1-3; strkjv@53:1-3; Ecclesiastes strkjv@7:20}

web@Romans:4:2 @ For if Abraham was justified by works, he has something to boast about, but not toward God.

web@Romans:4:4 @ Now to him who works, the reward is not counted as grace, but as something owed.

web@Romans:4:10 @ How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

web@Romans:4:12 @ He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

web@Romans:4:16 @ For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

web@Romans:4:17 @ As it is written, "I have made you a father of many nations." {Genesis strkjv@17:5} This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

web@Romans:4:23 @ Now it was not written that it was accounted to him for his sake alone,

web@Romans:5:3 @ Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

web@Romans:5:11 @ Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

web@Romans:5:13 @ For until the law, sin was in the world; but sin is not charged when there is no law.

web@Romans:5:16 @ The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

web@Romans:6:14 @ For sin will not have dominion over you. For you are not under law, but under grace.

web@Romans:6:15 @ What then? Shall we sin, because we are not under law, but under grace? May it never be!

web@Romans:7:1 @ Or don't you know, brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

web@Romans:7:3 @ So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

web@Romans:7:4 @ Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

web@Romans:7:6 @ But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

web@Romans:7:7 @ What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet." {Exodus strkjv@20:17; Deuteronomy strkjv@5:21}

web@Romans:8:4 @ that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

web@Romans:8:7 @ because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.

web@Romans:8:9 @ But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.

web@Romans:8:12 @ So then, brothers, we are debtors, not to the flesh, to live after the flesh.

web@Romans:8:18 @ For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

web@Romans:8:20 @ For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

web@Romans:8:23 @ Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

web@Romans:8:24 @ For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

web@Romans:8:29 @ For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}

web@Romans:8:32 @ He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

web@Romans:8:39 @ nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

web@Romans:9:1 @ I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

web@Romans:9:3 @ For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

web@Romans:9:6 @ But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

web@Romans:9:8 @ That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

web@Romans:9:10 @ Not only so, but Rebecca also conceived by one, by our father Isaac.

web@Romans:9:11 @ For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, {NA puts the phrase "not of works, but of him who calls" at the beginning of verse 12 instead of the end of verse 11.}

web@Romans:9:16 @ So then it is not of him who wills, nor of him who runs, but of God who has mercy.

web@Romans:9:21 @ Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

web@Romans:9:24 @ us, whom he also called, not from the Jews only, but also from the Gentiles?

web@Romans:9:25 @ As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved." {Hosea strkjv@2:23}

web@Romans:9:26 @ "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'" {Hosea strkjv@1:10}

web@Romans:9:29 @ As Isaiah has said before, "Unless the Lord of Armies {Greek: Sabaoth (for Hebrew: Tze'va'ot)} had left us a seed, we would have become like Sodom, and would have been made like Gomorrah." {Isaiah strkjv@1:9}

web@Romans:10:1 @ Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.

web@Romans:10:2 @ For I testify about them that they have a zeal for God, but not according to knowledge.

web@Romans:10:11 @ For the Scripture says, "Whoever believes in him will not be disappointed." {Isaiah strkjv@28:16}

web@Romans:10:14 @ How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?

web@Romans:11:4 @ But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal." {1 Kings strkjv@19:18}

web@Romans:11:6 @ And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

web@Romans:11:8 @ According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day." {Deuteronomy strkjv@29:4; Isaiah strkjv@29:10}

web@Romans:11:10 @ Let their eyes be darkened, that they may not see. Bow down their back always." {Psalm strkjv@69:22,23}

web@Romans:11:16 @ If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

web@Romans:11:17 @ But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;

web@Romans:11:18 @ don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.

web@Romans:11:22 @ See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

web@Romans:11:25 @ For I don't desire you to be ignorant, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,

web@Romans:11:33 @ Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!

web@Romans:12:1 @ Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

web@Romans:12:3 @ For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

web@Romans:12:5 @ so we, who are many, are one body in Christ, and individually members one of another.

web@Romans:12:10 @ In love of the brothers be tenderly affectionate one to another; in honor preferring one another;

web@Romans:12:11 @ not lagging in diligence; fervent in spirit; serving the Lord;

web@Romans:12:16 @ Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.

web@Romans:13:3 @ For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,

web@Romans:13:5 @ Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

web@Romans:13:8 @ Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.

web@Romans:13:9 @ For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," {TR adds "You shall not give false testimony,"} {Exodus strkjv@20:13-15,17; Deuteronomy strkjv@5:17-19,21} and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself." {Leviticus strkjv@19:18}

web@Romans:13:13 @ Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.

web@Romans:14:1 @ Now accept one who is weak in faith, but not for disputes over opinions.

web@Romans:14:4 @ Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.

web@Romans:14:5 @ One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

web@Romans:14:6 @ He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.

web@Romans:14:9 @ For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

web@Romans:14:10 @ But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.

web@Romans:14:13 @ Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

web@Romans:14:14 @ I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.

web@Romans:14:15 @ Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.

web@Romans:14:17 @ for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

web@Romans:14:19 @ So then, let us follow after things which make for peace, and things by which we may build one another up.

web@Romans:14:21 @ It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

web@Romans:14:23 @ But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin.

web@Romans:15:1 @ Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

web@Romans:15:5 @ Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,

web@Romans:15:7 @ Therefore accept one another, even as Christ also accepted you, {TR reads "us" instead of "you"} to the glory of God.

web@Romans:15:12 @ Again, Isaiah says, "There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope." {Isaiah strkjv@11:10}

web@Romans:15:14 @ I myself am also persuaded about you, my brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

web@Romans:15:18 @ For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

web@Romans:15:20 @ yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another's foundation.

web@Romans:15:30 @ Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,

web@Romans:16:4 @ who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.

web@Romans:16:7 @ Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.

web@Romans:16:13 @ Greet Rufus, the chosen in the Lord, and his mother and mine.

web@Romans:16:14 @ Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who are with them.

web@Romans:16:16 @ Greet one another with a holy kiss. The assemblies of Christ greet you.

web@Romans:16:17 @ Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

web@Romans:16:18 @ For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

web@Romans:16:21 @ Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.

web@Romans:16:23 @ Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

web@1Corinthians:1:1 @Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,

web@1Corinthians:1:2 @to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

web@1Corinthians:1:10 @Now I beg you, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

web@1Corinthians:1:11 @For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.

web@1Corinthians:1:16 @(I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)

web@1Corinthians:1:17 @For Christ sent me not to baptize, but to preach the Good News--not in wisdom of words, so that the cross of Christ wouldn't be made void.

web@1Corinthians:1:19 @For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing." {Isaiah strkjv@29:14}

web@1Corinthians:1:24 @but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

web@1Corinthians:1:26 @For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

web@1Corinthians:1:28 @and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:

web@1Corinthians:2:1 @When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

web@1Corinthians:2:2 @For I determined not to know anything among you, except Jesus Christ, and him crucified.

web@1Corinthians:2:4 @My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,

web@1Corinthians:2:6 @We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

web@1Corinthians:2:12 @But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

web@1Corinthians:2:13 @Which things also we speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.

web@1Corinthians:3:1 @Brothers, I couldn't speak to you as to spiritual, but as to fleshly, as to babies in Christ.

web@1Corinthians:3:2 @I fed you with milk, not with meat; for you weren't yet ready. Indeed, not even now are you ready,

web@1Corinthians:3:4 @For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?

web@1Corinthians:3:10 @According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

web@1Corinthians:3:11 @For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

web@1Corinthians:4:4 @For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

web@1Corinthians:4:5 @Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

web@1Corinthians:4:6 @Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

web@1Corinthians:4:7 @For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?

web@1Corinthians:4:9 @For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.

web@1Corinthians:4:15 @For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.

web@1Corinthians:4:17 @Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.

web@1Corinthians:4:18 @Now some are puffed up, as though I were not coming to you.

web@1Corinthians:4:19 @But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

web@1Corinthians:4:20 @For the Kingdom of God is not in word, but in power.

web@1Corinthians:5:1 @It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.

web@1Corinthians:5:6 @Your boasting is not good. Don't you know that a little yeast leavens the whole lump?

web@1Corinthians:5:8 @Therefore let us keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

web@1Corinthians:5:9 @I wrote to you in my letter to have no company with sexual sinners;

web@1Corinthians:5:10 @yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.

web@1Corinthians:5:11 @But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

web@1Corinthians:6:1 @Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

web@1Corinthians:6:5 @I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?

web@1Corinthians:6:6 @But brother goes to law with brother, and that before unbelievers!

web@1Corinthians:6:7 @Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

web@1Corinthians:6:8 @No, but you yourselves do wrong, and defraud, and that against your brothers.

web@1Corinthians:6:9 @Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

web@1Corinthians:6:12 @"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.

web@1Corinthians:6:13 @"Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.

web@1Corinthians:6:19 @Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,

web@1Corinthians:7:1 @Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

web@1Corinthians:7:5 @Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

web@1Corinthians:7:6 @But this I say by way of concession, not of commandment.

web@1Corinthians:7:7 @Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.

web@1Corinthians:7:10 @But to the married I command--not I, but the Lord--that the wife not leave her husband

web@1Corinthians:7:11 @(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

web@1Corinthians:7:12 @But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

web@1Corinthians:7:13 @The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

web@1Corinthians:7:14 @For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

web@1Corinthians:7:15 @Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

web@1Corinthians:7:18 @Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

web@1Corinthians:7:19 @Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

web@1Corinthians:7:21 @Were you called being a bondservant? Don't let that bother you, but if you get an opportunity to become free, use it.

web@1Corinthians:7:24 @Brothers, let each man, in whatever condition he was called, stay in that condition with God.

web@1Corinthians:7:28 @But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.

web@1Corinthians:7:29 @But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

web@1Corinthians:7:31 @and those who use the world, as not using it to the fullest. For the mode of this world passes away.

web@1Corinthians:7:34 @There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.

web@1Corinthians:7:35 @This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

web@1Corinthians:7:38 @So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

web@1Corinthians:8:4 @Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.

web@1Corinthians:8:8 @But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.

web@1Corinthians:8:11 @And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.

web@1Corinthians:8:12 @Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.

web@1Corinthians:8:13 @Therefore if food causes my brother to stumble, I will eat no meat forevermore, that I don't cause my brother to stumble.

web@1Corinthians:9:1 @Am I not free? Am I not an apostle? Haven't I seen Jesus Christ, our Lord? Aren't you my work in the Lord?

web@1Corinthians:9:2 @If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

web@1Corinthians:9:5 @Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

web@1Corinthians:9:6 @Or have only Barnabas and I no right to not work?

web@1Corinthians:9:9 @For it is written in the law of Moses, "You shall not muzzle an ox while it treads out the grain." {Deuteronomy strkjv@25:4} Is it for the oxen that God cares,

web@1Corinthians:9:12 @If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

web@1Corinthians:9:16 @For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.

web@1Corinthians:9:17 @For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.

web@1Corinthians:9:18 @What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

web@1Corinthians:9:21 @to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

web@1Corinthians:9:26 @I therefore run like that, as not uncertainly. I fight like that, as not beating the air,

web@1Corinthians:9:27 @but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

web@1Corinthians:10:1 @Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

web@1Corinthians:10:5 @However with most of them, God was not well pleased, for they were overthrown in the wilderness.

web@1Corinthians:10:6 @Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

web@1Corinthians:10:13 @No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

web@1Corinthians:10:20 @But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God, and I don't desire that you would have fellowship with demons.

web@1Corinthians:10:21 @You can't both drink the cup of the Lord and the cup of demons. You can't both partake of the table of the Lord, and of the table of demons.

web@1Corinthians:10:23 @"All things are lawful for me," but not all things are profitable. "All things are lawful for me," but not all things build up.

web@1Corinthians:10:29 @Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

web@1Corinthians:10:33 @even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

web@1Corinthians:11:2 @Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.

web@1Corinthians:11:6 @For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

web@1Corinthians:11:7 @For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.

web@1Corinthians:11:8 @For man is not from woman, but woman from man;

web@1Corinthians:11:17 @But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

web@1Corinthians:11:20 @When therefore you assemble yourselves together, it is not the Lord's supper that you eat.

web@1Corinthians:11:21 @For in your eating each one takes his own supper first. One is hungry, and another is drunken.

web@1Corinthians:11:30 @For this cause many among you are weak and sickly, and not a few sleep.

web@1Corinthians:11:32 @But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

web@1Corinthians:11:33 @Therefore, my brothers, when you come together to eat, wait for one another.

web@1Corinthians:12:1 @Now concerning spiritual things, brothers, I don't want you to be ignorant.

web@1Corinthians:12:8 @For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

web@1Corinthians:12:9 @to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;

web@1Corinthians:12:10 @and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.

web@1Corinthians:12:14 @For the body is not one member, but many.

web@1Corinthians:12:15 @If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.

web@1Corinthians:12:16 @If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.

web@1Corinthians:12:25 @that there should be no division in the body, but that the members should have the same care for one another.

web@1Corinthians:13:2 @If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.

web@1Corinthians:13:3 @If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

web@1Corinthians:13:4 @Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,

web@1Corinthians:13:5 @doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;

web@1Corinthians:14:2 @For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

web@1Corinthians:14:4 @He who speaks in another language edifies himself, but he who prophesies edifies the assembly.

web@1Corinthians:14:5 @Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

web@1Corinthians:14:6 @But now, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

web@1Corinthians:14:13 @Therefore let him who speaks in another language pray that he may interpret.

web@1Corinthians:14:14 @For if I pray in another language, my spirit prays, but my understanding is unfruitful.

web@1Corinthians:14:16 @Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?

web@1Corinthians:14:17 @For you most certainly give thanks well, but the other person is not built up.

web@1Corinthians:14:18 @I thank my God, I speak with other languages more than you all.

web@1Corinthians:14:19 @However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

web@1Corinthians:14:20 @Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.

web@1Corinthians:14:21 @In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." {Isaiah strkjv@28:11-12}

web@1Corinthians:14:22 @Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

web@1Corinthians:14:23 @If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?

web@1Corinthians:14:26 @What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

web@1Corinthians:14:27 @If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.

web@1Corinthians:14:29 @Let the prophets speak, two or three, and let the others discern.

web@1Corinthians:14:30 @But if a revelation is made to another sitting by, let the first keep silent.

web@1Corinthians:14:33 @for God is not a God of confusion, but of peace. As in all the assemblies of the saints,

web@1Corinthians:14:34 @let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.

web@1Corinthians:14:39 @Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.

web@1Corinthians:15:1 @Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

web@1Corinthians:15:6 @Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

web@1Corinthians:15:9 @For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

web@1Corinthians:15:10 @But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

web@1Corinthians:15:14 @If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

web@1Corinthians:15:15 @Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.

web@1Corinthians:15:17 @If Christ has not been raised, your faith is vain; you are still in your sins.

web@1Corinthians:15:32 @If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die." {Isaiah strkjv@22:13}

web@1Corinthians:15:36 @You foolish one, that which you yourself sow is not made alive unless it dies.

web@1Corinthians:15:37 @That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

web@1Corinthians:15:39 @All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

web@1Corinthians:15:41 @There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

web@1Corinthians:15:50 @Now I say this, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.

web@1Corinthians:15:51 @Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

web@1Corinthians:15:58 @Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.

web@1Corinthians:16:7 @For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.

web@1Corinthians:16:10 @Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.

web@1Corinthians:16:11 @Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.

web@1Corinthians:16:12 @Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.

web@1Corinthians:16:15 @Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),

web@1Corinthians:16:20 @All the brothers greet you. Greet one another with a holy kiss.

web@2Corinthians:1:1 @Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the assembly of God which is at Corinth, with all the saints who are in the whole of Achaia:

web@2Corinthians:1:8 @For we don't desire to have you uninformed, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.

web@2Corinthians:1:9 @Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

web@2Corinthians:1:12 @For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.

web@2Corinthians:1:13 @For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;

web@2Corinthians:1:18 @But as God is faithful, our word toward you was not "Yes and no."

web@2Corinthians:1:19 @For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."

web@2Corinthians:1:24 @Not that we have lordship over your faith, but are fellow workers with you for your joy. For you stand firm in faith.

web@2Corinthians:2:1 @But I determined this for myself, that I would not come to you again in sorrow.

web@2Corinthians:2:3 @And I wrote this very thing to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.

web@2Corinthians:2:4 @For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.

web@2Corinthians:2:5 @But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.

web@2Corinthians:2:9 @For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

web@2Corinthians:2:11 @that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.

web@2Corinthians:2:13 @I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.

web@2Corinthians:2:16 @to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

web@2Corinthians:2:17 @For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

web@2Corinthians:3:3 @being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

web@2Corinthians:3:5 @not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

web@2Corinthians:3:6 @who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

web@2Corinthians:3:7 @But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

web@2Corinthians:3:10 @For most certainly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

web@2Corinthians:3:13 @and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

web@2Corinthians:4:2 @But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

web@2Corinthians:4:4 @in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.

web@2Corinthians:4:7 @But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.

web@2Corinthians:4:8 @We are pressed on every side, yet not crushed; perplexed, yet not to despair;

web@2Corinthians:4:9 @pursued, yet not forsaken; struck down, yet not destroyed;

web@2Corinthians:4:18 @while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

web@2Corinthians:5:1 @For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

web@2Corinthians:5:2 @For most certainly in this we groan, longing to be clothed with our habitation which is from heaven;

web@2Corinthians:5:3 @if so be that being clothed we will not be found naked.

web@2Corinthians:5:4 @For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.

web@2Corinthians:5:7 @for we walk by faith, not by sight.

web@2Corinthians:5:12 @For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

web@2Corinthians:5:19 @namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

web@2Corinthians:6:1 @Working together, we entreat also that you not receive the grace of God in vain,

web@2Corinthians:6:3 @We give no occasion of stumbling in anything, that our service may not be blamed,

web@2Corinthians:6:5 @in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;

web@2Corinthians:6:9 @as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

web@2Corinthians:6:10 @as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

web@2Corinthians:6:12 @You are not restricted by us, but you are restricted by your own affections.

web@2Corinthians:7:3 @I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.

web@2Corinthians:7:7 @and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

web@2Corinthians:7:8 @For though I made you sorry with my letter, I do not regret it, though I did regret it. For I see that my letter made you sorry, though just for a while.

web@2Corinthians:7:9 @I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.

web@2Corinthians:7:12 @So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.

web@2Corinthians:7:14 @For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

web@2Corinthians:8:1 @Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;

web@2Corinthians:8:5 @This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

web@2Corinthians:8:8 @I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

web@2Corinthians:8:10 @I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

web@2Corinthians:8:12 @For if the readiness is there, it is acceptable according to what you have, not according to what you don't have.

web@2Corinthians:8:13 @For this is not that others may be eased and you distressed,

web@2Corinthians:8:15 @As it is written, "He who gathered much had nothing left over, and he who gathered little had no lack." {Exodus strkjv@16:8}

web@2Corinthians:8:18 @We have sent together with him the brother whose praise in the Good News is known through all the assemblies.

web@2Corinthians:8:19 @Not only so, but who was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.

web@2Corinthians:8:21 @Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

web@2Corinthians:8:22 @We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.

web@2Corinthians:8:23 @As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the apostles of the assemblies, the glory of Christ.

web@2Corinthians:9:3 @But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,

web@2Corinthians:9:4 @so that I won't by any means, if there come with me any of Macedonia and find you unprepared, we (to say nothing of you) should be disappointed in this confident boasting.

web@2Corinthians:9:5 @I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.

web@2Corinthians:9:7 @Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.

web@2Corinthians:9:12 @For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;

web@2Corinthians:10:2 @Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.

web@2Corinthians:10:4 @for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,

web@2Corinthians:10:8 @For though I should boast somewhat abundantly concerning our authority, (which the Lord gave for building you up, and not for casting you down) I will not be disappointed,

web@2Corinthians:10:9 @that I may not seem as if I desire to terrify you by my letters.

web@2Corinthians:10:12 @For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

web@2Corinthians:10:13 @But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.

web@2Corinthians:10:15 @not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

web@2Corinthians:10:16 @so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.

web@2Corinthians:11:4 @For if he who comes preaches another Jesus, whom we did not preach, or if you receive a different spirit, which you did not receive, or a different "good news", which you did not accept, you put up with that well enough.

web@2Corinthians:11:5 @For I reckon that I am not at all behind the very best apostles.

web@2Corinthians:11:6 @But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

web@2Corinthians:11:8 @I robbed other assemblies, taking wages from them that I might serve you.

web@2Corinthians:11:9 @When I was present with you and was in need, I wasn't a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.

web@2Corinthians:11:26 @I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;

web@2Corinthians:11:29 @Who is weak, and I am not weak? Who is caused to stumble, and I don't burn with indignation?

web@2Corinthians:12:1 @It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.

web@2Corinthians:12:4 @how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

web@2Corinthians:12:5 @On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.

web@2Corinthians:12:6 @For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.

web@2Corinthians:12:7 @By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.

web@2Corinthians:12:11 @I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best apostles, though I am nothing.

web@2Corinthians:12:13 @For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong.

web@2Corinthians:12:14 @Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.

web@2Corinthians:12:16 @But be it so, I did not myself burden you. But, being crafty, I caught you with deception.

web@2Corinthians:12:18 @I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn't we walk in the same spirit? Didn't we walk in the same steps?

web@2Corinthians:12:20 @For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;

web@2Corinthians:12:21 @that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness and sexual immorality and lustfulness which they committed.

web@2Corinthians:13:2 @I have said beforehand, and I do say beforehand, as when I was present the second time, so now, being absent, I write to those who have sinned before now, and to all the rest, that, if I come again, I will not spare;

web@2Corinthians:13:3 @seeing that you seek a proof of Christ who speaks in me; who toward you is not weak, but is powerful in you.

web@2Corinthians:13:7 @Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.

web@2Corinthians:13:8 @For we can do nothing against the truth, but for the truth.

web@2Corinthians:13:10 @For this cause I write these things while absent, that I may not deal sharply when present, according to the authority which the Lord gave me for building up, and not for tearing down.

web@2Corinthians:13:11 @Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you.

web@2Corinthians:13:12 @Greet one another with a holy kiss.

web@Galatians:1:1 @ Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

web@Galatians:1:2 @ and all the brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} who are with me, to the assemblies of Galatia:

web@Galatians:1:7 @ and there isn't another "good news." Only there are some who trouble you, and want to pervert the Good News of Christ.

web@Galatians:1:8 @ But even though we, or an angel from heaven, should preach to you any "good news" other than that which we preached to you, let him be cursed.

web@Galatians:1:9 @ As we have said before, so I now say again: if any man preaches to you any "good news" other than that which you received, let him be cursed.

web@Galatians:1:11 @ But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

web@Galatians:1:15 @ But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,

web@Galatians:1:19 @ But of the other apostles I saw no one, except James, the Lord's brother.

web@Galatians:1:20 @ Now about the things which I write to you, behold, before God, I'm not lying.

web@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

web@Galatians:2:4 @ This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

web@Galatians:2:5 @ to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

web@Galatians:2:6 @ But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,

web@Galatians:2:14 @ But when I saw that they didn't walk uprightly according to the truth of the Good News, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

web@Galatians:2:15 @ "We, being Jews by nature, and not Gentile sinners,

web@Galatians:2:16 @ yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.

web@Galatians:2:17 @ But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

web@Galatians:2:21 @ I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

web@Galatians:3:1 @ Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

web@Galatians:3:12 @ The law is not of faith, but, "The man who does them will live by them." {Leviticus strkjv@18:5}

web@Galatians:3:15 @ Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

web@Galatians:3:17 @ Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

web@Galatians:3:20 @ Now a mediator is not between one, but God is one.

web@Galatians:3:21 @ Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

web@Galatians:4:8 @ However at that time, not knowing God, you were in bondage to those who by nature are not gods.

web@Galatians:4:12 @ I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,

web@Galatians:4:18 @ But it is always good to be zealous in a good cause, and not only when I am present with you.

web@Galatians:4:26 @ But the Jerusalem that is above is free, which is the mother of us all.

web@Galatians:4:28 @ Now we, brothers, as Isaac was, are children of promise.

web@Galatians:4:30 @ However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman." {Genesis strkjv@21:10}

web@Galatians:4:31 @ So then, brothers, we are not children of a handmaid, but of the free woman.

web@Galatians:5:2 @ Behold, I, Paul, tell you that if you receive circumcision, Christ will profit you nothing.

web@Galatians:5:7 @ You were running well! Who interfered with you that you should not obey the truth?

web@Galatians:5:8 @ This persuasion is not from him who calls you.

web@Galatians:5:10 @ I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.

web@Galatians:5:11 @ But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been removed.

web@Galatians:5:13 @ For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.

web@Galatians:5:15 @ But if you bite and devour one another, be careful that you don't consume one another.

web@Galatians:5:17 @ For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

web@Galatians:5:18 @ But if you are led by the Spirit, you are not under the law.

web@Galatians:5:21 @ envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

web@Galatians:5:26 @ Let's not become conceited, provoking one another, and envying one another.

web@Galatians:6:1 @ Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.

web@Galatians:6:2 @ Bear one another's burdens, and so fulfill the law of Christ.

web@Galatians:6:3 @ For if a man thinks himself to be something when he is nothing, he deceives himself.

web@Galatians:6:4 @ But let each man test his own work, and then he will take pride in himself and not in his neighbor.

web@Galatians:6:7 @ Don't be deceived. God is not mocked, for whatever a man sows, that he will also reap.

web@Galatians:6:9 @ Let us not be weary in doing good, for we will reap in due season, if we don't give up.

web@Galatians:6:12 @ As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

web@Galatians:6:18 @ The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

web@Ephesians:1:21 @ far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.

web@Ephesians:2:8 @ for by grace you have been saved through faith, and that not of yourselves; it is the gift of God,

web@Ephesians:2:9 @ not of works, that no one would boast.

web@Ephesians:2:14 @ For he is our peace, who made both one, and broke down the middle wall of partition,

web@Ephesians:2:16 @ and might reconcile them both in one body to God through the cross, having killed the hostility thereby.

web@Ephesians:2:18 @ For through him we both have our access in one Spirit to the Father.

web@Ephesians:3:3 @ how that by revelation the mystery was made known to me, as I wrote before in few words,

web@Ephesians:3:5 @ which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;

web@Ephesians:3:13 @ Therefore I ask that you may not lose heart at my troubles for you, which are your glory.

web@Ephesians:3:17 @ that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,

web@Ephesians:4:2 @ with all lowliness and humility, with patience, bearing with one another in love;

web@Ephesians:4:20 @ But you did not learn Christ that way;

web@Ephesians:4:25 @ Therefore putting away falsehood, speak truth each one with his neighbor. For we are members of one another.

web@Ephesians:4:32 @ And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.

web@Ephesians:5:3 @ But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;

web@Ephesians:5:4 @ nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks.

web@Ephesians:5:15 @ Therefore watch carefully how you walk, not as unwise, but as wise;

web@Ephesians:5:19 @ speaking to one another in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord;

web@Ephesians:5:21 @ subjecting yourselves one to another in the fear of Christ.

web@Ephesians:5:27 @ that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

web@Ephesians:5:31 @ "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh." {Genesis strkjv@2:24}

web@Ephesians:6:2 @ "Honor your father and mother," which is the first commandment with a promise:

web@Ephesians:6:6 @ not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;

web@Ephesians:6:7 @ with good will doing service, as to the Lord, and not to men;

web@Ephesians:6:9 @ You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

web@Ephesians:6:12 @ For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places.

web@Ephesians:6:21 @ But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;

web@Ephesians:6:23 @ Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.

web@Philippians:1:1 @Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers {or, superintendents, or bishops} and servants {Or, deacons}:

web@Philippians:1:7 @It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the Good News, you all are partakers with me of grace.

web@Philippians:1:12 @Now I desire to have you know, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} that the things which happened to me have turned out rather to the progress of the Good News;

web@Philippians:1:14 @and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

web@Philippians:1:28 @and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.

web@Philippians:1:29 @Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf,

web@Philippians:2:3 @doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

web@Philippians:2:4 @each of you not just looking to his own things, but each of you also to the things of others.

web@Philippians:2:12 @So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

web@Philippians:2:13 @For it is God who works in you both to will and to work, for his good pleasure.

web@Philippians:2:19 @But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.

web@Philippians:2:21 @For they all seek their own, not the things of Jesus Christ.

web@Philippians:2:25 @But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and servant of my need;

web@Philippians:2:27 @For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.

web@Philippians:3:1 @Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.

web@Philippians:3:4 @though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

web@Philippians:3:8 @Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

web@Philippians:3:9 @and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith;

web@Philippians:3:12 @Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.

web@Philippians:3:13 @Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before,

web@Philippians:3:15 @Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.

web@Philippians:3:17 @Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example.

web@Philippians:4:1 @Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.

web@Philippians:4:6 @In nothing be anxious, but in everything, by prayer and petition with thanksgiving, let your requests be made known to God.

web@Philippians:4:8 @Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

web@Philippians:4:11 @Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it.

web@Philippians:4:12 @I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.

web@Philippians:4:17 @Not that I seek for the gift, but I seek for the fruit that increases to your account.

web@Philippians:4:21 @Greet every saint in Christ Jesus. The brothers who are with me greet you.

web@Colossians:1:1 @ Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother,

web@Colossians:1:2 @ to the saints and faithful brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.

web@Colossians:1:23 @ if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the Good News which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant.

web@Colossians:2:1 @ For I desire to have you know how greatly I struggle for you, and for those at Laodicea, and for as many as have not seen my face in the flesh;

web@Colossians:2:2 @ that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,

web@Colossians:2:7 @ rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving.

web@Colossians:2:8 @ Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ.

web@Colossians:2:11 @ in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;

web@Colossians:2:18 @ Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,

web@Colossians:2:19 @ and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth.

web@Colossians:3:2 @ Set your mind on the things that are above, not on the things that are on the earth.

web@Colossians:3:9 @ Don't lie to one another, seeing that you have put off the old man with his doings,

web@Colossians:3:13 @ bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

web@Colossians:3:16 @ Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord.

web@Colossians:3:22 @ Servants, obey in all things those who are your masters according to the flesh, not just when they are looking, as men pleasers, but in singleness of heart, fearing God.

web@Colossians:3:23 @ And whatever you do, work heartily, as for the Lord, and not for men,

web@Colossians:4:7 @ All my affairs will be made known to you by Tychicus, the beloved brother, faithful servant, and fellow bondservant in the Lord.

web@Colossians:4:9 @ together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.

web@Colossians:4:15 @ Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.

web@1Thessalonians:1:1 @Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.

web@1Thessalonians:1:4 @We know, brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} loved by God, that you are chosen,

web@1Thessalonians:1:5 @and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.

web@1Thessalonians:1:8 @For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.

web@1Thessalonians:2:1 @For you yourselves know, brothers, our visit to you wasn't in vain,

web@1Thessalonians:2:3 @For our exhortation is not of error, nor of uncleanness, nor in deception.

web@1Thessalonians:2:4 @But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts.

web@1Thessalonians:2:6 @nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

web@1Thessalonians:2:7 @But we were gentle among you, like a nursing mother cherishes her own children.

web@1Thessalonians:2:8 @Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us.

web@1Thessalonians:2:9 @For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God.

web@1Thessalonians:2:13 @For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.

web@1Thessalonians:2:14 @For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews;

web@1Thessalonians:2:15 @who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men;

web@1Thessalonians:2:17 @But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,

web@1Thessalonians:3:2 @and sent Timothy, our brother and God's servant in the Good News of Christ, to establish you, and to comfort you concerning your faith;

web@1Thessalonians:3:6 @But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;

web@1Thessalonians:3:7 @for this cause, brothers, we were comforted over you in all our distress and affliction through your faith.

web@1Thessalonians:3:12 @and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,

web@1Thessalonians:4:1 @Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.

web@1Thessalonians:4:5 @not in the passion of lust, even as the Gentiles who don't know God;

web@1Thessalonians:4:6 @that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

web@1Thessalonians:4:7 @For God called us not for uncleanness, but in sanctification.

web@1Thessalonians:4:9 @But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,

web@1Thessalonians:4:10 @for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;

web@1Thessalonians:4:12 @that you may walk properly toward those who are outside, and may have need of nothing.

web@1Thessalonians:4:13 @But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope.

web@1Thessalonians:4:18 @Therefore comfort one another with these words.

web@1Thessalonians:5:1 @But concerning the times and the seasons, brothers, you have no need that anything be written to you.

web@1Thessalonians:5:4 @But you, brothers, aren't in darkness, that the day should overtake you like a thief.

web@1Thessalonians:5:6 @so then let's not sleep, as the rest do, but let's watch and be sober.

web@1Thessalonians:5:11 @Therefore exhort one another, and build each other up, even as you also do.

web@1Thessalonians:5:12 @But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you,

web@1Thessalonians:5:14 @We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all.

web@1Thessalonians:5:15 @See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.

web@1Thessalonians:5:25 @Brothers, pray for us.

web@1Thessalonians:5:26 @Greet all the brothers with a holy kiss.

web@1Thessalonians:5:27 @I solemnly command you by the Lord that this letter be read to all the holy brothers.

web@2Thessalonians:1:1 @Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:

web@2Thessalonians:1:3 @We are bound to always give thanks to God for you, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;

web@2Thessalonians:2:1 @Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you

web@2Thessalonians:2:2 @not to be quickly shaken in your mind, nor yet be troubled, either by spirit, or by word, or by letter as from us, saying that the day of Christ had come.

web@2Thessalonians:2:3 @Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

web@2Thessalonians:2:13 @But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;

web@2Thessalonians:2:15 @So then, brothers, stand firm, and hold the traditions which you were taught by us, whether by word, or by letter.

web@2Thessalonians:3:1 @Finally, brothers, pray for us, that the word of the Lord may spread rapidly and be glorified, even as also with you;

web@2Thessalonians:3:2 @and that we may be delivered from unreasonable and evil men; for not all have faith.

web@2Thessalonians:3:4 @We have confidence in the Lord concerning you, that you both do and will do the things we command.

web@2Thessalonians:3:6 @Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.

web@2Thessalonians:3:8 @neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you;

web@2Thessalonians:3:9 @not because we don't have the right, but to make ourselves an example to you, that you should imitate us.

web@2Thessalonians:3:10 @For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat."

web@2Thessalonians:3:13 @But you, brothers, don't be weary in doing well.

web@2Thessalonians:3:14 @If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.

web@2Thessalonians:3:15 @Don't count him as an enemy, but admonish him as a brother.

web@1Timothy:1:1 @Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and Christ Jesus our hope;

web@1Timothy:1:2 @to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.

web@1Timothy:1:3 @As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

web@1Timothy:1:4 @neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith--

web@1Timothy:1:5 @but the goal of this command is love, out of a pure heart and a good conscience and sincere faith;

web@1Timothy:1:6 @from which things some, having missed the mark, have turned aside to vain talking;

web@1Timothy:1:7 @desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

web@1Timothy:1:8 @But we know that the law is good, if a man uses it lawfully,

web@1Timothy:1:9 @as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

web@1Timothy:1:10 @for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

web@1Timothy:1:11 @according to the Good News of the glory of the blessed God, which was committed to my trust.

web@1Timothy:1:12 @And I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service;

web@1Timothy:1:13 @although I was before a blasphemer, a persecutor, and insolent. However, I obtained mercy, because I did it ignorantly in unbelief.

web@1Timothy:1:14 @The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.

web@1Timothy:1:15 @The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief.

web@1Timothy:1:16 @However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience, for an example of those who were going to believe in him for eternal life.

web@1Timothy:1:17 @Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.

web@1Timothy:1:18 @This instruction I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare;

web@1Timothy:1:19 @holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

web@1Timothy:1:20 @of whom is Hymenaeus and Alexander; whom I delivered to Satan, that they might be taught not to blaspheme.

web@1Timothy:2:1 @I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:

web@1Timothy:2:2 @for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.

web@1Timothy:2:3 @For this is good and acceptable in the sight of God our Savior;

web@1Timothy:2:4 @who desires all people to be saved and come to full knowledge of the truth.

web@1Timothy:2:5 @For there is one God, and one mediator between God and men, the man Christ Jesus,

web@1Timothy:2:6 @who gave himself as a ransom for all; the testimony in its own times;

web@1Timothy:2:7 @to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.

web@1Timothy:2:8 @I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.

web@1Timothy:2:9 @In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing;

web@1Timothy:2:10 @but (which becomes women professing godliness) with good works.

web@1Timothy:2:11 @Let a woman learn in quietness with all subjection.

web@1Timothy:2:12 @But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.

web@1Timothy:2:13 @For Adam was first formed, then Eve.

web@1Timothy:2:14 @Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;

web@1Timothy:2:15 @but she will be saved through her childbearing, if they continue in faith, love, and sanctification with sobriety.

web@1Timothy:3:1 @This is a faithful saying: if a man seeks the office of an overseer {or, superintendents, or bishops}, he desires a good work.

web@1Timothy:3:2 @The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;

web@1Timothy:3:3 @not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;

web@1Timothy:3:4 @one who rules his own house well, having children in subjection with all reverence;

web@1Timothy:3:5 @(but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)

web@1Timothy:3:6 @not a new convert, lest being puffed up he fall into the same condemnation as the devil.

web@1Timothy:3:7 @Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.

web@1Timothy:3:8 @Servants {or, Deacons.}, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;

web@1Timothy:3:9 @holding the mystery of the faith in a pure conscience.

web@1Timothy:3:10 @Let them also first be tested; then let them serve {or, serve as deacons} if they are blameless.

web@1Timothy:3:11 @Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.

web@1Timothy:3:12 @Let servants {or, deacons} be husbands of one wife, ruling their children and their own houses well.

web@1Timothy:3:13 @For those who have served well {or, served well as deacons} gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

web@1Timothy:3:14 @These things I write to you, hoping to come to you shortly;

web@1Timothy:3:15 @but if I wait long, that you may know how men ought to behave themselves in God's house, which is the assembly of the living God, the pillar and ground of the truth.

web@1Timothy:3:16 @Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

web@1Timothy:4:1 @But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,

web@1Timothy:4:2 @through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron;

web@1Timothy:4:3 @forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

web@1Timothy:4:4 @For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving.

web@1Timothy:4:5 @For it is sanctified through the word of God and prayer.

web@1Timothy:4:6 @If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith, and of the good doctrine which you have followed.

web@1Timothy:4:7 @But refuse profane and old wives' fables. Exercise yourself toward godliness.

web@1Timothy:4:8 @For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

web@1Timothy:4:9 @This saying is faithful and worthy of all acceptance.

web@1Timothy:4:10 @For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.

web@1Timothy:4:11 @Command and teach these things.

web@1Timothy:4:12 @Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.

web@1Timothy:4:13 @Until I come, pay attention to reading, to exhortation, and to teaching.

web@1Timothy:4:14 @Don't neglect the gift that is in you, which was given to you by prophecy, with the laying on of the hands of the elders.

web@1Timothy:4:15 @Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.

web@1Timothy:4:16 @Pay attention to yourself, and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.

web@1Timothy:5:1 @Don't rebuke an older man, but exhort him as a father; the younger men as brothers;

web@1Timothy:5:2 @the elder women as mothers; the younger as sisters, in all purity.

web@1Timothy:5:3 @Honor widows who are widows indeed.

web@1Timothy:5:4 @But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is {TR adds "good and"} acceptable in the sight of God.

web@1Timothy:5:5 @Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.

web@1Timothy:5:6 @But she who gives herself to pleasure is dead while she lives.

web@1Timothy:5:7 @Also command these things, that they may be without reproach.

web@1Timothy:5:8 @But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

web@1Timothy:5:9 @Let no one be enrolled as a widow under sixty years old, having been the wife of one man,

web@1Timothy:5:10 @being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.

web@1Timothy:5:11 @But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;

web@1Timothy:5:12 @having condemnation, because they have rejected their first pledge.

web@1Timothy:5:13 @Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.

web@1Timothy:5:14 @I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.

web@1Timothy:5:15 @For already some have turned aside after Satan.

web@1Timothy:5:16 @If any man or woman who believes has widows, let them relieve them, and don't let the assembly be burdened; that it might relieve those who are widows indeed.

web@1Timothy:5:17 @Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.

web@1Timothy:5:18 @For the Scripture says, "You shall not muzzle the ox when it treads out the grain." {Deuteronomy strkjv@25:4} And, "The laborer is worthy of his wages." {Luke strkjv@10:7; Leviticus strkjv@19:13}

web@1Timothy:5:19 @Don't receive an accusation against an elder, except at the word of two or three witnesses.

web@1Timothy:5:20 @Those who sin, reprove in the sight of all, that the rest also may be in fear.

web@1Timothy:5:21 @I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

web@1Timothy:5:22 @Lay hands hastily on no one, neither be a participant in other men's sins. Keep yourself pure.

web@1Timothy:5:23 @Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.

web@1Timothy:5:24 @Some men's sins are evident, preceding them to judgment, and some also follow later.

web@1Timothy:5:25 @In the same way also there are good works that are obvious, and those that are otherwise can't be hidden.

web@1Timothy:6:1 @Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

web@1Timothy:6:2 @Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

web@1Timothy:6:3 @If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

web@1Timothy:6:4 @he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,

web@1Timothy:6:5 @constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. {NU omits "Withdraw yourself from such."}

web@1Timothy:6:6 @But godliness with contentment is great gain.

web@1Timothy:6:7 @For we brought nothing into the world, and we certainly can't carry anything out.

web@1Timothy:6:8 @But having food and clothing, we will be content with that.

web@1Timothy:6:9 @But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.

web@1Timothy:6:10 @For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

web@1Timothy:6:11 @But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.

web@1Timothy:6:12 @Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

web@1Timothy:6:13 @I command you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

web@1Timothy:6:14 @that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;

web@1Timothy:6:15 @which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;

web@1Timothy:6:16 @who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

web@1Timothy:6:17 @Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

web@1Timothy:6:18 @that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

web@1Timothy:6:19 @laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

web@1Timothy:6:20 @Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;

web@1Timothy:6:21 @which some professing have erred concerning the faith. Grace be with you. Amen.

web@2Timothy:1:1 @Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus,

web@2Timothy:1:2 @to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

web@2Timothy:1:3 @I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day

web@2Timothy:1:4 @longing to see you, remembering your tears, that I may be filled with joy;

web@2Timothy:1:5 @having been reminded of the sincere faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.

web@2Timothy:1:6 @For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands.

web@2Timothy:1:7 @For God didn't give us a spirit of fear, but of power, love, and self-control.

web@2Timothy:1:8 @Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

web@2Timothy:1:9 @who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,

web@2Timothy:1:10 @but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News.

web@2Timothy:1:11 @For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles.

web@2Timothy:1:12 @For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.

web@2Timothy:1:13 @Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.

web@2Timothy:1:14 @That good thing which was committed to you, guard through the Holy Spirit who dwells in us.

web@2Timothy:1:15 @This you know, that all who are in Asia turned away from me; of whom are Phygelus and Hermogenes.

web@2Timothy:1:16 @May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain,

web@2Timothy:1:17 @but when he was in Rome, he sought me diligently, and found me

web@2Timothy:1:18 @(the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well.

web@2Timothy:2:1 @You therefore, my child, be strengthened in the grace that is in Christ Jesus.

web@2Timothy:2:2 @The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also.

web@2Timothy:2:3 @You therefore must endure hardship, as a good soldier of Christ Jesus.

web@2Timothy:2:4 @No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.

web@2Timothy:2:5 @Also, if anyone competes in athletics, he isn't crowned unless he has competed by the rules.

web@2Timothy:2:6 @The farmers who labor must be the first to get a share of the crops.

web@2Timothy:2:7 @Consider what I say, and may the Lord give you understanding in all things.

web@2Timothy:2:8 @Remember Jesus Christ, risen from the dead, of the seed of David, according to my Good News,

web@2Timothy:2:9 @in which I suffer hardship to the point of chains as a criminal. But God's word isn't chained.

web@2Timothy:2:10 @Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

web@2Timothy:2:11 @This saying is faithful: "For if we died with him, we will also live with him.

web@2Timothy:2:12 @If we endure, we will also reign with him. If we deny him, he also will deny us.

web@2Timothy:2:13 @If we are faithless, he remains faithful. He can't deny himself."

web@2Timothy:2:14 @Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.

web@2Timothy:2:15 @Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth.

web@2Timothy:2:16 @But shun empty chatter, for it will go further in ungodliness,

web@2Timothy:2:17 @and those words will consume like gangrene, of whom is Hymenaeus and Philetus;

web@2Timothy:2:18 @men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.

web@2Timothy:2:19 @However God's firm foundation stands, having this seal, "The Lord knows those who are his," {Numbers strkjv@16:5} and, "Let every one who names the name of the Lord {TR reads "Christ" instead of "the Lord"} depart from unrighteousness."

web@2Timothy:2:20 @Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

web@2Timothy:2:21 @If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work.

web@2Timothy:2:22 @Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.

web@2Timothy:2:23 @But refuse foolish and ignorant questionings, knowing that they generate strife.

web@2Timothy:2:24 @The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient,

web@2Timothy:2:25 @in gentleness correcting those who oppose him: perhaps God may give them repentance leading to a full knowledge of the truth,

web@2Timothy:2:26 @and they may recover themselves out of the devil's snare, having been taken captive by him to his will.

web@2Timothy:3:1 @But know this, that in the last days, grievous times will come.

web@2Timothy:3:2 @For men will be lovers of self, lovers of money, boastful, arrogant, blasphemers, disobedient to parents, unthankful, unholy,

web@2Timothy:3:3 @without natural affection, unforgiving, slanderers, without self-control, fierce, no lovers of good,

web@2Timothy:3:4 @traitors, headstrong, conceited, lovers of pleasure rather than lovers of God;

web@2Timothy:3:5 @holding a form of godliness, but having denied its power. Turn away from these, also.

web@2Timothy:3:6 @For some of these are people who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,

web@2Timothy:3:7 @always learning, and never able to come to the knowledge of the truth.

web@2Timothy:3:8 @Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, who concerning the faith, are rejected.

web@2Timothy:3:9 @But they will proceed no further. For their folly will be evident to all men, as theirs also came to be.

web@2Timothy:3:10 @But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,

web@2Timothy:3:11 @persecutions, and sufferings: those things that happened to me at Antioch, Iconium, and Lystra. I endured those persecutions. Out of them all the Lord delivered me.

web@2Timothy:3:12 @Yes, and all who desire to live godly in Christ Jesus will suffer persecution.

web@2Timothy:3:13 @But evil men and impostors will grow worse and worse, deceiving and being deceived.

web@2Timothy:3:14 @But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.

web@2Timothy:3:15 @From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.

web@2Timothy:3:16 @Every Scripture is God-breathed and {or, Every writing inspired by God is} profitable for teaching, for reproof, for correction, and for instruction in righteousness,

web@2Timothy:3:17 @that the man of God may be complete, thoroughly equipped for every good work.

web@2Timothy:4:1 @I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom:

web@2Timothy:4:2 @preach the word; be urgent in season and out of season; reprove, rebuke, and exhort, with all patience and teaching.

web@2Timothy:4:3 @For the time will come when they will not listen to the sound doctrine, but, having itching ears, will heap up for themselves teachers after their own lusts;

web@2Timothy:4:4 @and will turn away their ears from the truth, and turn aside to fables.

web@2Timothy:4:5 @But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.

web@2Timothy:4:6 @For I am already being offered, and the time of my departure has come.

web@2Timothy:4:7 @I have fought the good fight. I have finished the course. I have kept the faith.

web@2Timothy:4:8 @From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.

web@2Timothy:4:9 @Be diligent to come to me soon,

web@2Timothy:4:10 @for Demas left me, having loved this present world, and went to Thessalonica; Crescens to Galatia, and Titus to Dalmatia.

web@2Timothy:4:11 @Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for service.

web@2Timothy:4:12 @But I sent Tychicus to Ephesus.

web@2Timothy:4:13 @Bring the cloak that I left at Troas with Carpus when you come, and the books, especially the parchments.

web@2Timothy:4:14 @Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his works,

web@2Timothy:4:15 @of whom you also must beware; for he greatly opposed our words.

web@2Timothy:4:16 @At my first defense, no one came to help me, but all left me. May it not be held against them.

web@2Timothy:4:17 @But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.

web@2Timothy:4:18 @And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom; to whom be the glory forever and ever. Amen.

web@2Timothy:4:19 @Greet Prisca and Aquila, and the house of Onesiphorus.

web@2Timothy:4:20 @Erastus remained at Corinth, but I left Trophimus at Miletus sick.

web@2Timothy:4:21 @Be diligent to come before winter. Eubulus salutes you, as do Pudens, Linus, Claudia, and all the brothers.

web@2Timothy:4:22 @The Lord Jesus Christ be with your spirit. Grace be with you. Amen.

web@Titus:1:6 @ if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior.

web@Titus:1:7 @ For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;

web@Titus:1:11 @ whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake.

web@Titus:1:14 @ not paying attention to Jewish fables and commandments of men who turn away from the truth.

web@Titus:1:15 @ To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.

web@Titus:2:3 @ and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;

web@Titus:2:5 @ to be sober minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.

web@Titus:2:9 @ Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting;

web@Titus:2:10 @ not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.

web@Titus:3:2 @ to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

web@Titus:3:3 @ For we were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.

web@Titus:3:5 @ not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit,

web@Titus:3:13 @ Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.

web@Titus:3:14 @ Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.

web@Philemon:1:1 @Paul, a prisoner of Christ Jesus, and Timothy our brother, to Philemon, our beloved fellow worker,

web@Philemon:1:7 @For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.

web@Philemon:1:14 @But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.

web@Philemon:1:16 @no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.

web@Philemon:1:19 @I, Paul, write this with my own hand: I will repay it (not to mention to you that you owe to me even your own self besides).

web@Philemon:1:20 @Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.

web@Hebrews:1:12 @ As a mantle, you will roll them up, and they will be changed; but you are the same. Your years will not fail." {Psalm strkjv@102:25-27}

web@Hebrews:1:13 @ But which of the angels has he told at any time, "Sit at my right hand, until I make your enemies the footstool of your feet?" {Psalm strkjv@110:1}

web@Hebrews:2:4 @ God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

web@Hebrews:2:8 @ You have put all things in subjection under his feet." {Psalm strkjv@8:4-6} For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.

web@Hebrews:2:11 @ For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."},

web@Hebrews:2:12 @ saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." {Psalm strkjv@22:22}

web@Hebrews:2:14 @ Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

web@Hebrews:2:17 @ Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

web@Hebrews:3:1 @ Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus;

web@Hebrews:3:11 @ as I swore in my wrath, 'They will not enter into my rest.'" {Psalm strkjv@95:7-11}

web@Hebrews:3:12 @ Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God;

web@Hebrews:3:13 @ but exhort one another day by day, so long as it is called "today"; lest any one of you be hardened by the deceitfulness of sin.

web@Hebrews:3:19 @ We see that they were not able to enter in because of unbelief.

web@Hebrews:4:3 @ For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest"; {Psalm strkjv@95:11} although the works were finished from the foundation of the world.

web@Hebrews:4:5 @ and in this place again, "They will not enter into my rest." {Psalm strkjv@95:11}

web@Hebrews:4:8 @ For if Joshua had given them rest, he would not have spoken afterward of another day.

web@Hebrews:4:12 @ For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

web@Hebrews:5:1 @ For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

web@Hebrews:5:6 @ As he says also in another place, "You are a priest forever, after the order of Melchizedek." {Psalm strkjv@110:4}

web@Hebrews:5:12 @ For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food.

web@Hebrews:5:13 @ For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.

web@Hebrews:6:1 @ Therefore leaving the teaching of the first principles of Christ, let us press on to perfection--not laying again a foundation of repentance from dead works, of faith toward God,

web@Hebrews:6:10 @ For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

web@Hebrews:6:19 @ This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;

web@Hebrews:7:3 @ without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

web@Hebrews:7:5 @ They indeed of the sons of Levi who receive the priest's office have a commandment to take tithes of the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,

web@Hebrews:7:6 @ but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.

web@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?

web@Hebrews:7:13 @ For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.

web@Hebrews:7:14 @ For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

web@Hebrews:7:15 @ This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

web@Hebrews:7:16 @ who has been made, not after the law of a fleshly commandment, but after the power of an endless life:

web@Hebrews:7:19 @ (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

web@Hebrews:7:20 @ Inasmuch as he was not made priest without the taking of an oath

web@Hebrews:7:21 @ (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'" {Psalm strkjv@110:4}

web@Hebrews:8:2 @ a servant of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

web@Hebrews:8:3 @ For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

web@Hebrews:8:4 @ For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;

web@Hebrews:8:9 @ not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them out of the land of Egypt; for they didn't continue in my covenant, and I disregarded them," says the Lord.

web@Hebrews:8:11 @ They will not teach every man his fellow citizen, {TR reads "neighbor" instead of "fellow citizen"} and every man his brother, saying, 'Know the Lord,' for all will know me, from their least to their greatest.

web@Hebrews:9:4 @ having a golden altar of incense, and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron's rod that budded, and the tablets of the covenant;

web@Hebrews:9:7 @ but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.

web@Hebrews:9:11 @ But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

web@Hebrews:9:18 @ Therefore even the first covenant has not been dedicated without blood.

web@Hebrews:9:19 @ For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

web@Hebrews:9:25 @ nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

web@Hebrews:10:1 @ For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

web@Hebrews:10:13 @ from that time waiting until his enemies are made the footstool of his feet.

web@Hebrews:10:19 @ Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

web@Hebrews:10:24 @ Let us consider how to provoke one another to love and good works,

web@Hebrews:10:25 @ not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

web@Hebrews:10:29 @ How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

web@Hebrews:10:33 @ partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.

web@Hebrews:10:34 @ For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

web@Hebrews:10:37 @ "In a very little while, he who comes will come, and will not wait.

web@Hebrews:10:39 @ But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

web@Hebrews:11:1 @ Now faith is assurance of things hoped for, proof of things not seen.

web@Hebrews:11:3 @ By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

web@Hebrews:11:5 @ By faith, Enoch was taken away, so that he wouldn't see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God.

web@Hebrews:11:7 @ By faith, Noah, being warned about things not yet seen, moved with godly fear, {or, reverence} prepared a ship for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.

web@Hebrews:11:8 @ By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.

web@Hebrews:11:9 @ By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.

web@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen {TR adds "and being convinced of"} them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.

web@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

web@Hebrews:11:23 @ By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.

web@Hebrews:11:27 @ By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

web@Hebrews:11:28 @ By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

web@Hebrews:11:35 @ Women received their dead by resurrection. {1 Kings strkjv@17:17-23; 2 Kings strkjv@4:32-37} Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

web@Hebrews:11:36 @ Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.

web@Hebrews:11:38 @ (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth.

web@Hebrews:11:40 @ God having provided some better thing concerning us, so that apart from us they should not be made perfect.

web@Hebrews:12:4 @ You have not yet resisted to blood, striving against sin;

web@Hebrews:12:5 @ and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him;

web@Hebrews:12:8 @ But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.

web@Hebrews:12:9 @ Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

web@Hebrews:12:11 @ All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

web@Hebrews:12:13 @ and make straight paths for your feet, {Proverbs strkjv@4:26} so that which is lame may not be dislocated, but rather be healed.

web@Hebrews:12:15 @ looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

web@Hebrews:12:18 @ For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

web@Hebrews:12:19 @ the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

web@Hebrews:12:20 @ for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned {TR adds "or shot with an arrow" [see Exodus strkjv@19:12-13]}"; {Exodus strkjv@19:12-13}

web@Hebrews:12:25 @ See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,

web@Hebrews:12:26 @ whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens." {Haggai strkjv@2:6}

web@Hebrews:12:27 @ This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

web@Hebrews:13:1 @ Let brotherly love continue.

web@Hebrews:13:6 @ So that with good courage we say, "The Lord is my helper. I will not fear. What can man do to me?" {Psalm strkjv@118:6-7}

web@Hebrews:13:9 @ Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.

web@Hebrews:13:17 @ Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy, and not with groaning, for that would be unprofitable for you.

web@Hebrews:13:22 @ But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.

web@Hebrews:13:23 @ Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you.

web@James:1:2 @ Count it all joy, my brothers {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."}, when you fall into various temptations,

web@James:1:4 @ Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.

web@James:1:7 @ For let that man not think that he will receive anything from the Lord.

web@James:1:9 @ But let the brother in humble circumstances glory in his high position;

web@James:1:16 @ Don't be deceived, my beloved brothers.

web@James:1:19 @ So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;

web@James:1:22 @ But be doers of the word, and not only hearers, deluding your own selves.

web@James:1:23 @ For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;

web@James:1:25 @ But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

web@James:2:1 @ My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality.

web@James:2:2 @ For if a man with a gold ring, in fine clothing, comes into your synagogue {or, meeting}, and a poor man in filthy clothing also comes in;

web@James:2:3 @ and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place"; and you tell the poor man, "Stand there," or "Sit by my footstool";

web@James:2:5 @ Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?

web@James:2:11 @ For he who said, "Do not commit adultery," {Exodus strkjv@20:14; Deuteronomy strkjv@5:18} also said, "Do not commit murder." {Exodus strkjv@10:13; Deuteronomy strkjv@5:17} Now if you do not commit adultery, but murder, you have become a transgressor of the law.

web@James:2:14 @ What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?

web@James:2:15 @ And if a brother or sister is naked and in lack of daily food,

web@James:2:24 @ You see then that by works, a man is justified, and not only by faith.

web@James:2:25 @ In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?

web@James:3:1 @ Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.

web@James:3:4 @ Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.

web@James:3:10 @ Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.

web@James:3:12 @ Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.

web@James:3:15 @ This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

web@James:4:3 @ You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.

web@James:4:11 @ Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.

web@James:4:12 @ Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?

web@James:4:15 @ For you ought to say, "If the Lord wills, we will both live, and do this or that."

web@James:5:2 @ Your riches are corrupted and your garments are moth-eaten.

web@James:5:4 @ Behold, the wages of the laborers who mowed your fields, which you have kept back by fraud, cry out, and the cries of those who reaped have entered into the ears of the Lord of Armies {Greek: Sabaoth (for Hebrew: Tze'va'ot)}.

web@James:5:7 @ Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.

web@James:5:9 @ Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door.

web@James:5:10 @ Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord.

web@James:5:12 @ But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no"; so that you don't fall into hypocrisy. {TR reads "under judgment" instead of "into hypocrisy"}

web@James:5:16 @ Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective.

web@James:5:17 @ Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months.

web@James:5:19 @ Brothers, if any among you wanders from the truth, and someone turns him back,

web@1Peter:1:8 @whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--

web@1Peter:1:12 @To them it was revealed, that not to themselves, but to you, they ministered these things, which now have been announced to you through those who preached the Good News to you by the Holy Spirit sent out from heaven; which things angels desire to look into.

web@1Peter:1:14 @as children of obedience, not conforming yourselves according to your former lusts as in your ignorance,

web@1Peter:1:18 @knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,

web@1Peter:1:22 @Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently:

web@1Peter:1:23 @having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever.

web@1Peter:2:6 @Because it is contained in Scripture, "Behold, I lay in Zion a chief cornerstone, chosen, and precious: He who believes in him will not be disappointed." {Isaiah strkjv@28:16}

web@1Peter:2:10 @who in time past were no people, but now are God's people, who had not obtained mercy, but now have obtained mercy.

web@1Peter:2:16 @as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

web@1Peter:2:17 @Honor all men. Love the brotherhood. Fear God. Honor the king.

web@1Peter:2:18 @Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the wicked.

web@1Peter:2:22 @who did not sin, "neither was deceit found in his mouth." {Isaiah strkjv@53:9}

web@1Peter:3:3 @Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing;

web@1Peter:3:6 @as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

web@1Peter:3:7 @You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered.

web@1Peter:3:8 @Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,

web@1Peter:3:9 @not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

web@1Peter:3:21 @This is a symbol of baptism, which now saves you--not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Jesus Christ,

web@1Peter:4:4 @They think it is strange that you don't run with them into the same excess of riot, blaspheming:

web@1Peter:4:9 @Be hospitable to one another without grumbling.

web@1Peter:4:10 @As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.

web@1Peter:4:15 @For let none of you suffer as a murderer, or a thief, or an evil doer, or a meddler in other men's matters.

web@1Peter:4:16 @But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.

web@1Peter:5:2 @Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;

web@1Peter:5:5 @Likewise, you younger ones, be subject to the elder. Yes, all of you clothe yourselves with humility, to subject yourselves to one another; for "God resists the proud, but gives grace to the humble." {Proverbs strkjv@3:34}

web@1Peter:5:9 @Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.

web@1Peter:5:12 @Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.

web@1Peter:5:14 @Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.

web@2Peter:1:7 @and in godliness brotherly affection; and in brotherly affection, love.

web@2Peter:1:8 @For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.

web@2Peter:1:9 @For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

web@2Peter:1:10 @Therefore, brothers, {The word for "brothers" here and where context allows may also be correctly translated "brothers and sisters" or "siblings."} be more diligent to make your calling and election sure. For if you do these things, you will never stumble.

web@2Peter:1:12 @Therefore I will not be negligent to remind you of these things, though you know them, and are established in the present truth.

web@2Peter:1:16 @For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.

web@2Peter:2:3 @In covetousness they will exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber.

web@2Peter:2:4 @For if God didn't spare angels when they sinned, but cast them down to Tartarus {Tartarus is another name for Hell}, and committed them to pits of darkness, to be reserved for judgment;

web@2Peter:2:5 @and didn't spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;

web@2Peter:2:7 @and delivered righteous Lot, who was very distressed by the lustful life of the wicked

web@2Peter:2:10 @but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

web@2Peter:2:13 @receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;

web@2Peter:2:21 @For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.

web@2Peter:3:1 @This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you;

web@2Peter:3:9 @The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance.

web@2Peter:3:15 @Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you;

web@2Peter:3:16 @as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

web@2Peter:3:18 @But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.

web@1John:1:7 @But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

web@1John:1:8 @If we say that we have no sin, we deceive ourselves, and the truth is not in us.

web@1John:1:10 @If we say that we haven't sinned, we make him a liar, and his word is not in us.

web@1John:2:1 @My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor {Greek Parakleton: Counselor, Helper, Intercessor, Advocate, and Comforter.} with the Father, Jesus Christ, the righteous.

web@1John:2:2 @And he is the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins, and not for ours only, but also for the whole world.

web@1John:2:7 @Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.

web@1John:2:9 @He who says he is in the light and hates his brother, is in the darkness even until now.

web@1John:2:10 @He who loves his brother remains in the light, and there is no occasion for stumbling in him.

web@1John:2:11 @But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes.

web@1John:2:21 @I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.

web@1John:2:28 @Now, little children, remain in him, that when he appears, we may have boldness, and not be ashamed before him at his coming.

web@1John:3:2 @Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.

web@1John:3:10 @In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.

web@1John:3:11 @For this is the message which you heard from the beginning, that we should love one another;

web@1John:3:12 @unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.

web@1John:3:13 @Don't be surprised, my brothers, if the world hates you.

web@1John:3:14 @We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.

web@1John:3:15 @Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.

web@1John:3:16 @By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.

web@1John:3:17 @But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?

web@1John:3:18 @My little children, let's not love in word only, neither with the tongue only, but in deed and truth.

web@1John:3:23 @This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.

web@1John:4:3 @and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.

web@1John:4:6 @We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.

web@1John:4:7 @Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.

web@1John:4:10 @In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice {"atoning sacrifice" is from the Greek "hilasmos," an appeasing, propitiating, or the means of appeasement or propitiation--the sacrifice that turns away God's wrath because of our sin.} for our sins.

web@1John:4:11 @Beloved, if God loved us in this way, we also ought to love one another.

web@1John:4:12 @No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.

web@1John:4:18 @There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.

web@1John:4:20 @If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen?

web@1John:4:21 @This commandment we have from him, that he who loves God should also love his brother.

web@1John:5:3 @For this is the love of God, that we keep his commandments. His commandments are not grievous.

web@1John:5:6 @This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.

web@1John:5:10 @He who believes in the Son of God has the testimony in himself. He who doesn't believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.

web@1John:5:16 @If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.

web@1John:5:17 @All unrighteousness is sin, and there is a sin not leading to death.

web@2John:1:1 @The elder, to the chosen lady and her children, whom I love in truth; and not I only, but also all those who know the truth;

web@2John:1:5 @Now I beg you, dear lady, not as though I wrote to you a new commandment, but that which we had from the beginning, that we love one another.

web@2John:1:9 @Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.

web@3John:1:3 @For I rejoiced greatly, when brothers came and testified about your truth, even as you walk in truth.

web@3John:1:5 @Beloved, you do a faithful work in whatever you accomplish for those who are brothers and strangers.

web@3John:1:7 @because for the sake of the Name they went out, taking nothing from the Gentiles.

web@3John:1:9 @I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn't accept what we say.

web@3John:1:10 @Therefore if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.

web@Jude:1:1 @ Jude, {or, Judah} a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:

web@Jude:1:9 @ But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you!"

web@Jude:1:11 @ Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah's rebellion.

web@Jude:1:12 @ These are hidden rocky reefs in your love feasts when they feast with you, shepherds who without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;

web@Jude:1:19 @ These are they who cause divisions, and are sensual, not having the Spirit.

web@Jude:1:23 @ and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.

web@Jude:1:25 @ to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.


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