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geneva@Matthew:6:7 @ But when ye pray, use not (note:)Long prayers are not condemned, but vain, needless, and superstitious ones.(:note) vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.

geneva@Mark:12:40 @ Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.

geneva@Luke:2:37 @ And she was widowe about foure score and foure yeeres, and went not out of the Temple, but serued God with fastings & prayers, night and day.

geneva@Luke:20:47 @ Which devour widows' (note:)By the figure of speech metonymy, «houses» is understood to mean the goods and substance.(:note) houses, and for a shew make long prayers: the same shall receive greater damnation.

geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

geneva@Acts:1:14 @ These all (note:)The Greek word signifies an invincible constancy and steadfastness.(:note) continued with It is to good purpose that this agreement is mentioned: for those prayers are most acceptable to God which are made with agreeing minds and wills. one accord in The disciples prayed for the sending of the Holy Spirit, and also to be delivered from present dangers, of which there were many that they were experiencing. prayer and supplication, with the For it was appropriate to have the wives strengthened and encouraged who would afterwards be partakers of the dangers with their husbands. women, and Mary the mother of Jesus, and with his With his relatives. brethren.

geneva@Acts:10:4 @ And when he looked on him, he was afraid, and said, (note:)What do you want with me Lord? For he prepares himself to hear.(:note) What is it, Lord? And he said unto him, Thy prayers and thine alms are This is a borrowed kind of speech which the Hebrews used very much, taken from sacrifices and applied to prayers: for it is said of whole burnt sacrifices that the smoke and smell of them goes up into God's nostrils, and so do our prayers, as a sweet smelling sacrifice which the Lord takes great pleasure in. come up for That is, in as much that they will not allow God as it were to forget you: for so the Scripture often talks childish with us as nurses do with little children, when they prepare their tongues to speak. a memorial before God.

geneva@Romans:1:9 @ For God is my witness, whom I serve with my (note:)Very willingly and with all my heart.(:note) spirit in the In preaching his Son. gospel of his Son, that without ceasing I make mention of you always in my prayers;

geneva@Romans:1:10 @ Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.

geneva@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the (note:)For the mutual union, with which the Holy Spirit has united our hearts and minds together.(:note) love of the Spirit, that ye strive together with me in [your] prayers to God for me;

geneva@Ephesians:1:16 @ I cease not to giue thankes for you, making mention of you in my prayers,

geneva@Ephesians:6:18 @ Praying always with all prayer and supplication in the (note:)That holy prayers may proceed from the Holy Spirit.(:note) Spirit, and watching thereunto with all perseverance and supplication for all saints;

geneva@Colossians:4:12 @ Epaphras the seruant of Christ, which is one of you, saluteth you, and alwayes striueth for you in prayers, that ye may stand perfect, and full in all the will of God.

geneva@1Timothy:2:1 @ I (note:)Having dispatched those things which pertain to doctrine, he speaks now in the second place of the other part of the ministry of the word, that is, of public prayers. And first of all, answering the question for whom we ought to pray, he teaches that we must pray for all men, and especially for every type of magistrate. And this thing was at that time somewhat doubted of, seeing that kings, indeed, and most of the magistrates, were at that time enemies of the Church.(:note) exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;

geneva@Philemon:1:22 @ Moreouer also prepare mee lodging: for I trust through your prayers I shall be freely giuen vnto you.

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the (note:)This word «face» after the manner of the Hebrews, is taken for «anger».(:note) face of the Lord [is] against them that do evil.

geneva@1Peter:3:15 @ But (note:)Give him all prayers and glory, and hang only on him.(:note) sanctify the Lord God in your hearts: He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:


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