NT.filter - geneva preach:

geneva@Matthew:3:1 @ In (note:)Not when Joseph went to dwell at Nazareth, but a great while after, about fifteen years: for in the 30th year of his life Jesus was baptized by John: therefore «those days» means the time when Jesus remained as an inhabitant of the town of Nazareth.(:note) those days came John, who through his singular holiness and rare austerity of life caused men to cast their eyes on him, prepares the way for Christ who is following fast on his heels, as the prophet Isaiah foretold, and delivers the sum of the gospel, which a short time later would be delivered more fully. John the Baptist, preaching in the In a hilly country, which was nonetheless inhabited, for Zacharias dwelt there, (Luk_1:39-40), and there was Joab's house, (1Ki_2:34); and besides these, Joshua makes mention of six towns that were in the wilderness, (Jos_15:61-62). wilderness of Judaea,

geneva@Matthew:4:17 @ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at (note:)Is come to you.(:note) hand.

geneva@Matthew:4:23 @ And (note:)Christ assures the hearts of the believers of his spiritual and saving virtue, by healing the diseases of the body.(:note) Jesus went about all Galilee, teaching in Their, that is, the Galilaeans. their Synagogues, that is, the Churches of the Jews. synagogues, and preaching the gospel of the Of the Messiah. kingdom, and healing Diseases of all kinds, but not every disease: that is, as we say, some of every kind. all manner of sickness and all manner of The word properly signifies the weakness of the stomach: but here it is taken for those diseases which make those that have them faint and wear away. disease among the people.

geneva@Matthew:9:35 @ And Iesus went about all cities and townes, teaching in their Synagogues, and preaching the Gospel of the kingdome, and healing euery sickenesse and euery disease among the people.

geneva@Matthew:10:1 @ And (note:)The apostles are sent to preach the gospel in Israel.(:note) when he had called unto [him] his twelve disciples, he gave them power [against] unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

geneva@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have (note:)Bring to an end, that is, you will not have gone through all the cities of Israel and preached in them.(:note) gone over the cities of Israel, till the Son of man be come.

geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.

geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.

geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.

geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:24:14 @ And this (note:)Joyful tidings of the kingdom of heaven.(:note) gospel of the kingdom shall be preached in all the Through all that part of the world that people live in. world for a witness unto all nations; and then shall the end come.

geneva@Matthew:26:13 @ Verely I say vnto you, wheresoeuer this Gospel shall bee preached throughout all the worlde, there shall also this that shee hath done, be spoken of for a memoriall of her.

geneva@Mark:1:34 @ And he healed many that were sick of divers diseases, and cast out many devils; and (note:)For it is not proper for the demons to preach the gospel; (Act_16:18)(:note) suffered not the devils to speak, because they knew him.

geneva@Mark:1:38 @ And he said unto them, Let us go into the (note:)Villages which were like cities.(:note) next towns, that I may preach there also: for therefore came I forth.

geneva@Mark:1:39 @ And hee preached in their Synagogues, throughout all Galile, and cast the deuils out.

geneva@Mark:2:2 @ And straightway many were gathered together, insomuch that there was no room to receive [them], no, not so much as (note:)Neither the house nor the entry was able to hold them.(:note) about the door: and he preached the word unto them.

geneva@Mark:2:4 @ And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken [it] up, they (note:)They broke up the upper part of the house which was made simply, and let down the man that was sick from paralysis into the lower part where Christ preached, for they could not come before Christ in any other way.(:note) let down the The word signifies the poorest kind of bed, upon which men used to lay down at noon, and at such other times to refresh themselves; we call it a couch. bed wherein the sick of the palsy lay.

geneva@Mark:6:12 @ And they went out, and preached, that men should amend their liues.

geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.

geneva@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (note:)When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.(:note) testimony against them.

geneva@Mark:14:9 @ Verely I say vnto you, wheresoeuer this Gospel shall be preached throughout the whole world, this also that she hath done, shalbe spoken of in remembrance of her.

geneva@Mark:16:20 @ And they went forth, and preached every where, the Lord working with [them], and confirming (note:)That is, the doctrine: therefore doctrine must go before and signs must follow after.(:note) the word with signs following. Amen.

geneva@Luke:1:5 @ There (note:)John, who was another Elias and appointed to be the herald of Christ, coming from the family of Aaron, and of two famous and blameless parents, has shown in his conception (which was against the course of nature) a double miracle, to the end that men should be more readily prepared for the hearing of his preaching, according to the forewarning of the prophets.(:note) was This is a Hebrew idiom which shows us how short and frail a thing the power of princes is. in the days of Herod the great. Herod, the king of Judaea, a certain priest named Zacharias, of the For the posterity of Aaron was divided into courses. course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.

geneva@Luke:3:3 @ And hee came into all the coastes about Iordan, preaching the baptisme of repentance for the remission of sinnes,

geneva@Luke:3:18 @ Thus then exhorting with many other things, he preached vnto the people.

geneva@Luke:4:18 @ The Spirit of the Lorde is vpon mee, because he hath anoynted me, that I should preach the Gospel to the poore: he hath sent mee, that I should heale the broken hearted, that I should preach deliuerance to the captiues, and recouering of sight to the blinde, that I should set at libertie them that are bruised:

geneva@Luke:4:19 @ And that I should preache the acceptable yeere of the Lord.

geneva@Luke:4:43 @ But he sayd vnto them, Surely I must also preach the kingdome of God to other cities: for therefore am I sent.

geneva@Luke:4:44 @ And hee preached in the Synagogues of Galile.

geneva@Luke:8:1 @ And it came to passe afterwarde, that hee himselfe went through euery citie and towne, preaching and publishing the kingdome of God, and the twelue were with him,

geneva@Luke:8:39 @ Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published (note:)That is, the city of the Gadarenes: and though Mark says that he preached it in Decapolis, these accounts do not differ, for Pliny records in lib. 5, chap. 18, that Gadara is a town of Decapolis: so that Decapolis was partly on this side of Jordan, and partly on the other side.(:note) throughout the whole city how great things Jesus had done unto him.

geneva@Luke:9:2 @ And hee sent them foorth to preach the kingdome of God, and to cure the sicke.

geneva@Luke:9:6 @ And they went out, & went through euery towne preaching the Gospel, and healing euery where.

geneva@Luke:9:60 @ Jesus said unto him, Let the dead bury (note:)Who, even though they live in this frail life of man, yet are strangers from the true life, which is everlasting and heavenly.(:note) their dead: but go thou and preach the kingdom of God.

geneva@Luke:10:7 @ And in the same house (note:)Take up your lodging in that house which you enter into first, that is, do not be concerned about comfortable lodging, as men do who plan to stay in a place a long time: for here that solemn preaching of the gospel, which was used afterward when the Churches were settled, is not instituted: but these are sent abroad to all the coasts of Judea to show them that the last jubilee is at hand.(:note) remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.

geneva@Luke:10:39 @ And she had a sister called Marie, which also sate at Iesus feete, and heard his preaching.

geneva@Luke:11:32 @ The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.

geneva@Luke:12:3 @ Wherefore whatsoeuer yee haue spoken in darkenesse, it shall be heard in the light: and that which ye haue spoken in the eare, in secret places, shall be preached on the houses.

geneva@Luke:20:1 @ And (note:)The Pharisees, being overcome with the truth of Christ's doctrine, propose a question about his outward calling, and are overcome by the witness of their own conscience.(:note) it came to pass, [that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon [him] with the elders,

geneva@Luke:23:7 @ And as soon as he knew that he belonged unto (note:)This was Herod Antipas the Tetrarch, in the time of whose period of rule (which was almost twenty-two years long) John the Baptist preached and was put to death, and Jesus Christ also died and rose again, and the apostles began to preach, and various things were done at Jerusalem almost seven years after Christ's death. This Herod was sent into banishment to Lyons, about the second year of Gaius Caesar.(:note) Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

geneva@Luke:24:47 @ And that repentance and remission of sins should be preached in his name among all nations, (note:)The apostles, who are the preachers of the gospel, beginning at Jerusalem.(:note) beginning at Jerusalem.

geneva@Acts:3:20 @ And he shall sende Iesus Christ, which before was preached vnto you,

geneva@Acts:4:2 @ Taking it grieuously that they taught the people, and preached in Iesus Name the resurrection from the dead.

geneva@Acts:5:42 @ And daily in the (note:)Both publicly and privately.(:note) temple, and in every house, they ceased not to teach and preach Jesus Christ.

geneva@Acts:8:4 @ Therefore they that were scattered abroad, went to and fro preaching the worde.

geneva@Acts:8:12 @ But assoone as they beleeued Philip, which preached the thinges that concerned the kingdome of God, and the Name of Iesus Christ, they were baptized both men and women.

geneva@Acts:8:21 @ Thou hast neither part nor lot in this (note:)In this doctrine which I preach.(:note) matter: for thy heart is not Is not upright indeed and without the concealing of hypocritical motives. right in the sight of God.

geneva@Acts:8:25 @ So they, when they had testified & preached the worde of the Lord, returned to Hierusalem, and preached the Gospel in many townes of the Samaritans.

geneva@Acts:8:35 @ Then Philip opened his mouth, and began at the same Scripture, & preached vnto him Iesus.

geneva@Acts:8:40 @ But Philippe was found at Azotus, and he walked to and fro preaching in all the cities, till he came to Cesarea.

geneva@Acts:10:36 @ The (note:)God showed the Israelites that whoever lives godly is acceptable to God, no matter what nation he comes from, for he preached peace to men through Jesus Christ, who is Lord not only of one nation, that is, of the Jews, but of all.(:note) word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

geneva@Acts:10:42 @ And he commanded vs to preach vnto the people, and to testifie, that it is he that is ordained of God a iudge of quicke and dead.

geneva@Acts:13:2 @ As they (note:)While they were busy doing their office, that is, as Chrysostom expounds it, while they were preaching.(:note) ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have The Lord is said to call, from which this word «called» comes from, which is common in the Church, when he causes that to be which was not, whether you refer it to the matter itself, or to any quality or thing about the matter: and the use of the word «call» has come about because when things begin to be, then they have some name: and furthermore this also declares God's mighty power, in that he spoke the word, and things were made. called them.

geneva@Acts:13:5 @ And when they were at Salamis, they preached the worde of God in the Synagogues of the Iewes: and they had also Iohn to their minister.

geneva@Acts:13:24 @ When John had first preached (note:)John as a herald did not show Christ coming from afar off, as the other prophets did, but right at hand and having already begun his journey.(:note) before his coming the baptism of repentance to all the people of Israel.

geneva@Acts:14:1 @ And (note:)We should be no less constant in the preaching of the Gospel than the perversity of the wicked is obstinate in persecuting it.(:note) it came to pass in Iconium was a city of Lycaonia. Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

geneva@Acts:14:7 @ And there preached the Gospel.

geneva@Acts:14:25 @ And when they had preached the word in Perga, they went down into (note:)Attalia was a sea city of Pamphylia, near to Lycia.(:note) Attalia:

geneva@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, (note:)God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.(:note) Men [and] brethren, ye know how that a Literally, «of old time», that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us. good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

geneva@Acts:15:21 @ For Moses of olde time hath in euery citie them that preache him, seeing he is read in the Synagogues euery Sabbath day.

geneva@Acts:15:35 @ Paul also and Barnabas continued in Antiochia, teaching and preaching with many other, the worde of the Lord.

geneva@Acts:16:32 @ And they preached vnto him the worde of the Lord, and to all that were in the house.

geneva@Acts:18:5 @ And when Silas and Timotheus were come from Macedonia, Paul (note:)Was very much grieved in mind: by which is signified the great earnestness of his mind, which was greatly moved: for Paul was so zealous that he completely forgot himself, and with a wonderful courage gave himself to preach Christ.(:note) was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.

geneva@Acts:20:9 @ And there sate in a windowe a certaine yong man, named Eutychus, fallen into a dead sleepe: and as Paul was long preaching, hee ouercome with sleepe, fell downe from the thirde loft, and was taken vp dead.

geneva@Acts:20:25 @ And now behold, I know that henceforth ye all, through whome I haue gone preaching the kingdome of God, shall see my face no more.

geneva@Acts:28:31 @ Preaching the kingdome of God, and teaching those things which concerne the Lord Iesus Christ, with all boldnesse of speache, without let.

geneva@Romans:1:1 @ Paul, (note:)The first part of the epistle contains a most profitable preface down to verse six.(:note) a Paul, exhorting the Romans to give diligent heed to him, in that he shows that he comes not in his own name, but as God's messenger to the Gentiles, entreats them with the weightiest matter that exists, promised long ago by God, by many good witnesses, and now at length indeed performed.Minister, for this word «servant» is not taken in this place as set against the word «freeman», but rather refers to and declares his ministry and office. servant of Jesus Christ, called [to be] an Whereas he said before in a general term that he was a minister, now he comes to a more special name, and says that he is an apostle, and that he did not take this office upon himself by his own doing, but that he was called by God, and therefore in this letter of his to the Romans he is doing nothing but his duty. apostle, Appointed by God to preach the gospel. separated unto the gospel of God,

geneva@Romans:1:9 @ For God is my witness, whom I serve with my (note:)Very willingly and with all my heart.(:note) spirit in the In preaching his Son. gospel of his Son, that without ceasing I make mention of you always in my prayers;

geneva@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at (note:)He means all those who dwell at Rome, though some of them were not Romans; see the end of the epistle.(:note) Rome also.

geneva@Romans:2:21 @ Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?

geneva@Romans:10:14 @ How then shall they call on him in whom they have not believed? (note:)That is, true faith, which seeks God in his word, and that preached: and this preaching God has appointed in the Church.(:note) and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

geneva@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, Howe beautifull are the feete of them which bring glad tidings of peace, and bring glad tidings of good things!

geneva@Romans:15:19 @ Through (note:)In the first place this word «mighty» signifies the force and working of the wonders in piercing men's minds: and in the latter, it signifies God's mighty power which was the worker of those wonders.(:note) mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

geneva@Romans:15:20 @ Yea, so I enforced my selfe to preach the Gospel, not where Christ was named, lest I should haue built on another mans foundation.

geneva@1Corinthians:1:18 @ For the (note:)The preaching of Christ crucified, or the type of speech which we use.(:note) preaching of the cross is to them that perish foolishness; but unto us which are saved it is the It is that in which he declares his marvellous power in saving his elect, which would not so evidently appear if it depended upon any help of man, for if it did man might attribute that to himself which is to be attributed only to the cross of Christ. power of God.

geneva@1Corinthians:1:23 @ But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse:

geneva@1Corinthians:1:24 @ But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

geneva@1Corinthians:2:1 @ And (note:)He returns to (1Co_1:17), that is to say, to his own example: confessing that he did not use among them either excellency of words or enticing speech of man's wisdom, but with great simplicity of speech both knew and preached Jesus Christ crucified, humbled and abject, with regard to the flesh.(:note) I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the The Gospel. testimony of God.

geneva@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of man's wisdom, (note:)He turns now to the commendation of his ministry, which he had granted to his adversaries: for his strength and power, which they knew well enough, was so much the more excellent because it had no worldly help behind it.(:note) but in By «demonstration» he means such a proof as is made by reasons both certain and necessary. demonstration of the Spirit and of power:

geneva@1Corinthians:2:12 @ Now we have received, not the (note:)The Spirit which we have received does not teach us things of this world, but lifts us up to God, and this verse teaches us the opposite of what the papists teach: what faith is, from where it comes, and from what power it originates.(:note) spirit of the world, but the spirit which is of God; That which he spoke generally, he confines now to those things which God has opened to us of our salvation in Christ: so that no man should separate the Spirit from the preaching of the word and Christ: or should think that those fanciful men are governed by the Spirit of God, who wandering besides the word, thrust upon us their vain imaginations for the secrets of God. that we might This word «know» is taken here in its proper sense for true knowledge, which the Spirit of God works in us. know the things that are freely given to us of God.

geneva@1Corinthians:9:14 @ Even so hath the Lord ordained that they which preach the gospel should live (note:)Because they preach the Gospel. It follows by this place, that Paul received no living, neither would have any other man receive, by a commodity of masses, or any other such superstitious nonsense.(:note) of the gospel.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:9:16 @ For though I preach the Gospel, I haue nothing to reioyce of: for necessitie is laid vpon me, and woe is vnto me, if I preach not the Gospel.

geneva@1Corinthians:9:18 @ What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ (note:)By taking nothing from those to whom I preach it.(:note) without charge, that I abuse not my power in the gospel.

geneva@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker thereof with (note:)That both I and those to whom I preach the Gospel, may receive fruit by the Gospel.(:note) [you].

geneva@1Corinthians:9:27 @ But I keep under my (note:)The old man which strives against the Spirit.(:note) body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be Or, «reproved». And this word «reproved» is not contrasted with the word «elect», but with the word «approved», when we see someone who is experienced not to be such a one as he ought to be. a castaway.

geneva@1Corinthians:15:1 @ Moreover, (note:)The sixth treatise of this epistle, concerning the resurrection: and he uses a transition, or passing over from one matter to another, showing first that he brings no new thing, to the end that the Corinthians might understand that they had begun to swerve from the right course. And next that he does not go about to entreat of a trifling matter, but of another chief point of the Gospel, which if it is taken away, their faith will necessarily come to nothing. And so at the length he begins this treatise at Christ's resurrection, which is the ground and foundation of ours, and confirms it first by the testimony of the scriptures and by the witness of the apostles, and of more than five hundred brethren, and last of all by his own.(:note) brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye In the profession of which you still continue. stand;

geneva@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached unto you, (note:)Which is very absurd, and cannot be, for they that believe must reap the fruit of faith.(:note) unless ye have believed in vain.

geneva@1Corinthians:15:11 @ Wherefore, whether it were I, or they, so we preach, and so haue ye beleeued.

geneva@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them which believe not, lest the (note:)The light of plain and enlightening preaching, which shows forth the glory of Christ.(:note) light of the glorious gospel of Christ, who is the In whom the Father sets himself forth to be seen and beheld. image of God, should shine unto them.

geneva@2Corinthians:6:7 @ By the (note:)Preaching of the Gospel.(:note) word of truth, by the Power to work miracles, and to subdue the wicked. power of God, by the Uprightness. armour of righteousness on the right hand and on the left,

geneva@2Corinthians:8:18 @ And we have sent with him the brother, whose praise [is] (note:)In the preaching of the Gospel.(:note) in the gospel throughout all the churches;

geneva@2Corinthians:10:14 @ For we stretche not our selues beyonde our measure, as though wee had not attained vnto you: for euen to you also haue we come in preaching the Gospel of Christ,

geneva@2Corinthians:10:16 @ To preach the gospel in the [regions] beyond you, [and] not to boast in (note:)In countries which other men have prepared and cultivated with the preaching of the Gospel.(:note) another man's line of things made ready to our hand.

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@Galatians:1:8 @ But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be (note:)See (Rom_9:3).(:note) accursed.

geneva@Galatians:1:9 @ As we sayd before, so say I now againe, If any man preach vnto you otherwise, then that ye haue receiued, let him be accursed.

geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:

geneva@Galatians:1:23 @ But they had heard only, That he which persecuted us in times past now preacheth the (note:)The doctrine of faith.(:note) faith which once he destroyed.

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:2 @ And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, (note:)Unfruitful, for as touching his doctrine, Paul does not doubt it, but because there were certain reports being spread about him, that he was of another opinion than the rest of the apostles were, which thing might have hindered the course of the Gospel. Therefore he labours to remedy this dangerous situation.(:note) in vain.

geneva@Galatians:2:7 @ But contrariwise, when they saw that the gospel of the (note:)Among the Gentiles, as Peter had to preach it among the Jews.(:note) uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;

geneva@Galatians:3:2 @ This only would I learn of you, Received ye the (note:)Those spiritual graces and gifts, which were a seal as it were to the Galatians that the Gospel which was preached to them was true.(:note) Spirit by the works of the law, or by the hearing of Of the doctrine of faith. faith?

geneva@Galatians:4:13 @ Ye know how through (note:)Many afflictions.(:note) infirmity of the flesh I preached the gospel unto you at the first.

geneva@Galatians:6:12 @ As many as desire to make a (note:)He sets a fair show against the truth.(:note) fair shew in In the keeping of ceremonies. the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the For the preaching of him that was crucified. cross of Christ.

geneva@Ephesians:3:8 @ Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

geneva@Philippians:1:15 @ Some preache. Christ euen through enuie and strife, and some also of good will.

geneva@Philippians:1:16 @ The one preach Christ of contention, not (note:)Not with a pure mind: for otherwise their doctrine was pure.(:note) sincerely, supposing to add affliction to my bonds:

geneva@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired in all them that believe ((note:)They are considered as children of God by the faith which they have in the Gospel, which is preached to them by the apostles.(:note) because our testimony among you was believed) in that day.

geneva@2Thessalonians:2:14 @ Whereunto he called you by our (note:)By our preaching.(:note) gospel, to the obtaining of the glory of our Lord Jesus Christ.

geneva@1Timothy:2:7 @ Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in (note:)Faithfully and sincerely: and by faith he means wholesome and sound doctrine, and by truth, an upright and sincere handling of it.(:note) faith and verity.

geneva@1Timothy:4:16 @ Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both (note:)Faith is by hearing, and hearing by preaching: and therefore the ministers of the word are so said to save themselves and others, because in them the Lord has put the word of reconciliation.(:note) save thyself, and them that hear thee.

geneva@2Timothy:1:1 @ Paul, an apostle of Jesus Christ by the will of God, (note:)Sent of God to preach that life which he promised in Christ Jesus.(:note) according to the promise of life which is in Christ Jesus,

geneva@2Timothy:4:2 @ Preach the worde: be instant, in season and out of season: improue, rebuke, exhort with all long suffering and doctrine.

geneva@2Timothy:4:15 @ Of whome be thou ware also: for he withstoode our preaching sore.

geneva@2Timothy:4:17 @ Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the (note:)Of Nero.(:note) lion.

geneva@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; (note:)If the neglect and disobedience of the word spoken by angels was not left unpunished, much less will it be tolerated if we neglect the gospel which the Lord of angels preached, and was confirmed by the voice of the apostles, and with so many signs and wonders from heaven, and especially with great and mighty working of the Holy Spirit.(:note) which at the first began to be spoken by the Lord, and was confirmed unto us by By the apostles. them that heard [him];

geneva@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter thereinto, & they to whom it was first preached, entred not therein for vnbeliefes sake:

geneva@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost (note:)He alludes to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the first fruits of the Holy Spirit, which this same prophecy Peter declares; (Act_2:6)(:note) sent down from heaven; which things the angels desire to look into.

geneva@2Peter:2:5 @ And spared not the (note:)Which was before the flood: not that God made a new world, but because the world seemed new.(:note) old world, but saved Noah the eighth [person], a For one hundred and twenty years, he did not cease to warn the wicked both by word and deed, of the wrath of God hanging over their heads. preacher of righteousness, bringing in the flood upon the world of the ungodly;

geneva@3John:1:8 @ We therefore ought to receive such, that we might be (note:)That we ourselves may help the preaching of the truth.(:note) fellowhelpers to the truth.