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geneva@Luke:3:13 @ And he said unto them, Exact no more than that which is (note:)Require no more than that sum that is appointed for the tribute money.(:note) appointed you.

geneva@Luke:5:3 @ And he entred into one of the ships, which was Simons, & required him that he would thrust off a litle from the land: and he sate downe, and taught the people out of the ship.

geneva@Luke:11:50 @ That the blood of all the prophets, which was (note:)That you may be called to give an account for it, yea, and be punished for the shedding of that blood of the prophets.(:note) shed from the foundation of the world, may be required of this generation;

geneva@Luke:11:51 @ From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.

geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:23:23 @ But they were instant with loude voyces, and required that he might be crucified: and the voyces of them and of the hie Priests preuailed.

geneva@Luke:23:24 @ So Pilate gaue sentence, that it should be as they required.

geneva@Romans:8:4 @ That the (note:)The very substance of the law of God might be fulfilled, or that same which the law requires, that we may be found just before God: for if with our justification there is joined that sanctification which is imputed to us, we are just, according to the perfect form which the Lord requires.(:note) righteousness of the law might be fulfilled He returns to that which he said, that the sanctification which is begun in us is a sure testimony of our ingrafting into Christ, which is a most plentiful fruit of a godly and honest life. in us, who walk not after the flesh, but after the Spirit.

geneva@1Corinthians:6:1 @ Dare (note:)The third question is of civil judgments. Whether it is lawful for one of the faithful to draw another of the faithful before the judgment seat of an infidel? He answers that is not lawful because it is an offence for the faithful to do this, for it is not evil in itself that a matter be brought before the judgment seat, even of an infidel.(:note)As if he said, «Have you become so impudent, that you are not ashamed to make the Gospel a laughing stock to profane men?» any of you, having a matter against another, go to law Before the unjust. before the unjust, He adds that he does not forbid that one neighbour may go to law with another, if need so require, but yet under holy judges. and not before the saints?

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@Galatians:5:23 @ Meekness, temperance: (note:)Lest that any man should object that Paul plays the deceiver, as one who urging the Spirit urges nothing but that which the Law commands, he shows that he requires not that literal and outward obedience, but spiritual, which proceeds not from the Law but from the Spirit of Christ, who gives us new birth, and must and ought to be the ruler and guider of our life.(:note) against such there is no law.

geneva@Ephesians:3:19 @ And to know the (note:)Which God has shown us in Christ.(:note) love of Christ, which Which surpasses all the capacity of man's intellect, to comprehend it fully in his mind: for otherwise whoever has the Spirit of God perceives as much (according to the measure that God has given him) as is necessary for salvation. passeth knowledge, that ye might be filled with all the So that we have abundantly in us whatever things are required to make us perfect with God. fulness of God.

geneva@2Timothy:4:1 @ I (note:)The principal and chief of all admonitions, being therefore proposed with a most earnest charge, is this: that the word of God is explained and set forth with a certain holy urgent exhorting, as necessity requires: but in such a way that a good and true ground of the doctrine is laid, and the vehemency is tempered with all holy meekness.(:note) charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

geneva@Hebrews:6:1 @ Therefore leaving the (note:)The first principle of Christian religion, which we call the catechism.(:note) principles of the doctrine of Christ, let us go on unto perfection; Certain principles of a catechism, which comprehend the sum of the doctrine of the gospel, were given in few words and briefly to the poor and unlearned, that is, the profession of repentance and faith in God. The articles of this doctrine were required from those who were not yet members of the Church on the days appointed for their baptism. Of those articles, two are by name recited: the resurrection of the dead, and eternal judgment. (Ed.) not laying again the foundation of repentance from dead works, and of faith toward God,

geneva@1Peter:1:6 @ Wherein yee reioyce, though nowe for a season (if neede require) yee are in heauinesse, through manifolde tentations,

geneva@1Peter:3:6 @ Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are (note:)Because women are by nature fearful, he gives them to understand that he requires of them that subjection, which is not wrung out from them either by force or fear.(:note) not afraid with any amazement.

geneva@2Peter:3:12 @ Looking for and (note:)He requires patience from us, yet such patience as is not slothful.(:note) hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?


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