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diaglotnt@Matthew:1:1 @ A record of descent of Jesus Anointed, son of David, son of Abraham.

diaglotnt@Matthew:1:4 @ Aram and begot the Aminadab; Aminadab and begot the Naasson; Naasson and begot the Salmon;

diaglotnt@Matthew:1:6 @ Jesse and begot the David the king. David the king and begot the Solomon by the of the Urias;

diaglotnt@Matthew:1:7 @ Solomon and begot the Roboam; Roboam and begot the Abia; Abia and begot the Asa;

diaglotnt@Matthew:1:20 @ These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;

diaglotnt@Matthew:1:21 @ she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;

diaglotnt@Matthew:1:22 @ (This and all was done, so that might be fulfilled the word spoken by the Lord through the prophet, saying:

diaglotnt@Matthew:1:23 @ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

diaglotnt@Matthew:1:25 @ but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.

diaglotnt@Matthew:2:8 @ and sending them into Bethleem, he said: Passing on your way, exactly inquire about the infant; as soon as and you have found, bring word to me, that I also going pay homage to him.

diaglotnt@Matthew:2:15 @ and he was there till the death of Herod; that might be fulfilled the word spoken by the Lord through the prophet, saying: Out of Egypt I called the son of me.

diaglotnt@Matthew:3:17 @ And lo, a voice out of the heavens, saying: This is the son of me the beloved, in whom I delight.

diaglotnt@Matthew:4:3 @ And coming to him the temper, said: If a son thou be of the God, speak, that the stones these loaves may become.

diaglotnt@Matthew:4:6 @ and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.

diaglotnt@Matthew:5:9 @ Blessed the peace–makers, for they sons of God shall be called.

diaglotnt@Matthew:5:23 @ If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,

diaglotnt@Matthew:5:25 @ Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast.

diaglotnt@Matthew:5:39 @ I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;

diaglotnt@Matthew:5:40 @ and to the purposing thee to sue at law, and the tunic of thee to take, give up to him also the mantle;

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:5:47 @ and if you salute the brothers of you only, what more do you? not even the Gentiles so do?

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:2 @ When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.

diaglotnt@Matthew:6:10 @ let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;

diaglotnt@Matthew:6:14 @ If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly;

diaglotnt@Matthew:6:16 @ When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.

diaglotnt@Matthew:6:18 @ so that not thou mayest seem to the men fasting, but to the Father of thee, that in the secret; and the Father of thee, who seeing in the secret, will give to thee.

diaglotnt@Matthew:6:21 @ Where for is the treasure of you, there will be also and the heart of you.

diaglotnt@Matthew:6:22 @ The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.

diaglotnt@Matthew:6:26 @ Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them?

diaglotnt@Matthew:6:29 @ I say but to you, that not even Solomon in all the glory of him was clothed like one of these.

diaglotnt@Matthew:6:30 @ If then the grass of the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:12 @ All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.

diaglotnt@Matthew:7:17 @ So every tree good fruits good bears; the but corrupt tree fruits evil bears.

diaglotnt@Matthew:8:9 @ Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.

diaglotnt@Matthew:8:10 @ Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.

diaglotnt@Matthew:8:12 @ The but sons of the kingdom shall be cast out into the darkness the outer; there will be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:24 @ And lo, a commotion great arose in the sea, so as the ship to cover by the waves; he but was asleep.

diaglotnt@Matthew:8:28 @ And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.

diaglotnt@Matthew:8:29 @ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

diaglotnt@Matthew:8:30 @ There was now at some distance from them a herd of swine many feeding.

diaglotnt@Matthew:9:2 @ And lo, they brought to him, a paralytic, upon a bed lying. And seeing the Jesus the faith of them, he said to the paralytic: Take courage, son; are forgiven thee the sins of thee.

diaglotnt@Matthew:9:3 @ And lo, some of the scribes said among themselves: This blasphemes.

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:8 @ Seeing and the crowds wondered, and glorified the God, that having given authority so great to the men.

diaglotnt@Matthew:9:13 @ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:27 @ And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.

diaglotnt@Matthew:10:1 @ And having called the twelve disciples of him, he gave to them authority spirits unclean, so as to cast out them, and to heal every disease and every malady.

diaglotnt@Matthew:10:15 @ Indeed I say to you, more tolerable will be land of Sodom and Gomorrah in a day of trial, than the city that.

diaglotnt@Matthew:10:18 @ and before governors and also kings you shall be led on account of me, for a witness to them and to the nations.

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:29 @ Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.

diaglotnt@Matthew:10:37 @ He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;

diaglotnt@Matthew:11:2 @ The and John having heard in the prison the works of the Anointed, having sent two of the disciples of himself,

diaglotnt@Matthew:11:8 @ But what went you out to see? a man in soft garments having been clothed? Lo, those the soft (garments) wearing, in the houses of the kings are.

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:23 @ And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.

diaglotnt@Matthew:11:24 @ But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.

diaglotnt@Matthew:11:26 @ Yes, the Father, for even so it was good in presence of thee.

diaglotnt@Matthew:11:27 @ All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Matthew:12:1 @ At that the season passed the Jesus to the sabbaths through the corn–fields; the and disciples of him were hungry, and began to pluck ears of corn, and to eat.

diaglotnt@Matthew:12:8 @ A lord for is of the sabbath the son of the man.

diaglotnt@Matthew:12:12 @ How much then is superior a man of a sheep? So that it is lawful to the sabbath good to do.

diaglotnt@Matthew:12:17 @ so that it might be fulfilled the word spoken through Esaias the prophet, saying:

diaglotnt@Matthew:12:18 @ Lo, the servant of me, whom I have chosen, the beloved of me, in whom takes delight the soul of me: I will put the spirit of me upon him, and judgment to the nations he shall declare.

diaglotnt@Matthew:12:22 @ Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both to speak and to see.

diaglotnt@Matthew:12:23 @ And were amazed all the crowds, and said: Not this is the son of David?

diaglotnt@Matthew:12:27 @ And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:38 @ Then answered some of the scribes and Pharisees, saying: O teacher, we wish from thee a sign to see.

diaglotnt@Matthew:12:40 @ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

diaglotnt@Matthew:12:42 @ Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Matthew:13:2 @ and were gathered to him crowds great, so that he into the ship entering to be seated; and all the crowds on the shore stood.

diaglotnt@Matthew:13:3 @ And he spake to them much in parables, saying: Lo, went out the sower of the (seed) to sow.

diaglotnt@Matthew:13:4 @ And in the sowing it, some indeed fell on the path; and came the birds, and ate them.

diaglotnt@Matthew:13:18 @ You therefore hear the parable of the sower.

diaglotnt@Matthew:13:19 @ Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown.

diaglotnt@Matthew:13:20 @ That but on the rocky ground being sown, this, who the word hearing and forthwith with joy receiving it;

diaglotnt@Matthew:13:22 @ That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes.

diaglotnt@Matthew:13:23 @ That but on the ground the good being sown, this is, who the word hearing, and understanding; who really bear fruit, and yields, the one a hundred, the other sixty, the other thirty.

diaglotnt@Matthew:13:24 @ Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.

diaglotnt@Matthew:13:25 @ In and the to sleep the men, came of him the enemy, and sowed darnel through midst of the wheat; and went forth.

diaglotnt@Matthew:13:26 @ When and was spring up the blade and fruit yielded, then appeared also the darnel.

diaglotnt@Matthew:13:27 @ Coming and the slaves of the householder, said to him: O lord, not good seed didst thou sow in the thy field? whence then has it darnel?

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:32 @ Which less indeed is of all of the seeds; when but it may be grown, greater of the herbs is, and becomes a tree, so that to come the birds of the heaven, and to make nests in the branches of it.

diaglotnt@Matthew:13:35 @ so that it might be fulfilled the word spoken through the prophet, say: I will open in parables the mouth of me; I will openly declare things having been hid from a beginning of the world.

diaglotnt@Matthew:13:37 @ He and answering said to them: He sowing the good seed, is the son of the man;

diaglotnt@Matthew:13:38 @ the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);

diaglotnt@Matthew:13:39 @ the and enemy, he having sown them, is the adversary; the and harvest, end of the age is; the and reapers, messengers are.

diaglotnt@Matthew:13:40 @ As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.

diaglotnt@Matthew:13:41 @ Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness,

diaglotnt@Matthew:13:46 @ Finding and one costly pearl, going he sold all as much as he had, and bought it.

diaglotnt@Matthew:13:49 @ So it will be in the end of the age. Shall go forth the messengers, and shall separate the wicked from among the just,

diaglotnt@Matthew:13:54 @ And coming into the country of him, he taught them in the synagogue of them, so as to astonish them, and to say, Whence this the wisdom this, and these powers?

diaglotnt@Matthew:13:55 @ Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?

diaglotnt@Matthew:14:3 @ The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.

diaglotnt@Matthew:14:7 @ whereupon with an oath he promised to her to give, what soever she might ask.

diaglotnt@Matthew:14:9 @ And was sorry the king; because of but the oaths and those reclining at table, he commanded it to be given.

diaglotnt@Matthew:14:10 @ And sending he cut off the head of the John in the prison.

diaglotnt@Matthew:14:33 @ They and in the ship, coming prostrated to him saying: Certainly of a God a son thou art.

diaglotnt@Matthew:14:36 @ and besought him that only they might touch the tuft of the mantle of him; and as many as touched, were made whole.

diaglotnt@Matthew:15:3 @ He but answering said to them: Why also you transgress the commandment of the God, through the tradition of you?

diaglotnt@Matthew:15:15 @ Answering and the Peter said to him: Explain to us the comparison this.

diaglotnt@Matthew:15:16 @ The and Jesus said: Yet also you unintelligent are?

diaglotnt@Matthew:15:22 @ And lo, a woman Canaanitish, of the parts those coming out, cried out to him, saying: Pity me, O lord, O son David; the daughter of me sadly is demonized.

diaglotnt@Matthew:15:23 @ He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.

diaglotnt@Matthew:15:31 @ so that the crowds to wonder, beholding deaf speaking, maimed sound, lame walking and blind seeing; and they glorified the God of Israel.

diaglotnt@Matthew:15:33 @ And they say to him the disciples of him: Whence to us in a desert place loaves so many, so as to satisfy a crowd so great?

diaglotnt@Matthew:16:7 @ They and reasoned among themselves saying: Because loaves not we have brought.

diaglotnt@Matthew:16:8 @ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?

diaglotnt@Matthew:16:13 @ Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?

diaglotnt@Matthew:16:14 @ They and said: Some, John the dipper; others and, Elias; other and, Jeremias, or one of the prophets.

diaglotnt@Matthew:16:16 @ Answering and Simon Peter said:Thou art the Anointed, the son of the God the living.

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:18 @ Also I and to thee say, that thou art a rock, and upon this the rock I will build of me the church, and gates of hades not shall prevail against her.

diaglotnt@Matthew:16:27 @ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

diaglotnt@Matthew:16:28 @ Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.

diaglotnt@Matthew:17:5 @ Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.

diaglotnt@Matthew:17:9 @ And descending of them, from the mountain, charged them the Jesus, saying: To no one you may tell the vision, till the son of the man from dead (ones) should be raised.

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:15 @ and saying: O lord, have pity on me the son; for he is moon–struck, and sadly suffers; often for he falls into the fire, and often into the water.

diaglotnt@Matthew:17:22 @ Were traveling and of them in the Galilee, said to them the Jesus: Is about the son of the man to be delivered up into hands of men,

diaglotnt@Matthew:17:25 @ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?

diaglotnt@Matthew:17:26 @ Says to him the Peter: From the aliens. Says to him the Jesus: Then exempt are the sons.

diaglotnt@Matthew:18:11 @ Is come for the son of the man to save the having been lost.

diaglotnt@Matthew:18:17 @ If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax–gather.

diaglotnt@Matthew:18:25 @ Not having but of him to pay, ordered him the lord of him to be sold, and the wife of him, and the children, and all as much as he had, and payment to be made.

diaglotnt@Matthew:18:29 @ Falling down therefore the fellow–slave of him, besought him, saying: Have patience with me, and all I will pay to thee.

diaglotnt@Matthew:18:30 @ He and not he would; but going away he cast him into prison, till he should pay that he was owing.

diaglotnt@Matthew:18:32 @ Then having called him the lord of him, says to him: O slave wicked, all the debt that I remitted to thee, because thou besought me;

diaglotnt@Matthew:18:33 @ not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied?

diaglotnt@Matthew:18:35 @ So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:19:8 @ He says to them: That Moses for the hardness of heart of you suffered you to release the wives of you; from a beginning but not it was so.

diaglotnt@Matthew:19:12 @ There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.

diaglotnt@Matthew:19:22 @ Having heard and the young man the word, went away sorrowing; he was for having possessions many.

diaglotnt@Matthew:19:28 @ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

diaglotnt@Matthew:20:7 @ They say to him: Because no one us hired. He says to them: Go also you into the vineyard; and whatever maybe just, you shall receive.

diaglotnt@Matthew:20:10 @ Having then those first, supposed, that more they shall receive; and received also they each a denarius.

diaglotnt@Matthew:20:14 @ Take thee thine and go, I wish and to this the last to give as also of thee.

diaglotnt@Matthew:20:18 @ Lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and scribes; and they will condemn him to death,

diaglotnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with the sons of her, prostrating, and asking something from him.

diaglotnt@Matthew:20:21 @ He and said to her: What wilt thou? She says to him: Say that may sit these the two sons of me, one at right of thee, and one at left of thee, in the kingdom of thee.

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:20:30 @ And lo, two blind men, sitting by the way, hearing that Jesus passes by, cried out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:20:31 @ The and crowd reproved them, that they might be silent. They but more did cry out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:21:5 @ Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.

diaglotnt@Matthew:21:9 @ The and crowds those going before and those following did cry, saying: Hosanna to the son of David; worthy of blessing he coming in name of Lord; hosanna in the highest.

diaglotnt@Matthew:21:15 @ Having seen but the high–priests and the scribes the wonders, which he did, and the boys crying in the temple, and saying: Hosanna to the son of David; they were angry,

diaglotnt@Matthew:21:20 @ And seeing the disciples wondered, saying: How soon withered the fig–tree?

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:24 @ Answering and the Jesus said to them: I will ask you also I word one; which if you may say to me, also I to you will tell, by what authority these (things) I do;

diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?

diaglotnt@Matthew:21:28 @ What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to–day work in the vineyard of me.

diaglotnt@Matthew:21:37 @ Afterwards and he sent to them the son of him, saying: They will regard the son of me.

diaglotnt@Matthew:21:38 @ The but husbandmen, seeing the son, said among themselves: This is the heir; come, we may kill him, and may retain the inheritance of him.

diaglotnt@Matthew:21:41 @ They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.

diaglotnt@Matthew:22:2 @ Has been likened the kingdom of the heavens to a man a king, who made marriage–feasts to the son of him,

diaglotnt@Matthew:22:26 @ Likewise also the second, and the third till the seven.

diaglotnt@Matthew:22:27 @ After and of all died also the woman.

diaglotnt@Matthew:22:37 @ The and Jesus said to him: Thou shalt love Lord the God of thee, in whole the heart of thee, and in whole the soul of thee, and in whole the mind of thee.

diaglotnt@Matthew:22:42 @ saying: What to you thinks about the Anointed? of whom a son is he? They say to him: Of the David.

diaglotnt@Matthew:22:45 @ If then David calls him lord, how a son of him is he?

diaglotnt@Matthew:23:15 @ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.

diaglotnt@Matthew:23:18 @ Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.

diaglotnt@Matthew:23:26 @ O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.

diaglotnt@Matthew:23:28 @ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.

diaglotnt@Matthew:23:31 @ So that you testify to yourselves, that sons you are of the having killed the prophets.

diaglotnt@Matthew:23:35 @ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.

diaglotnt@Matthew:24:8 @ All but these a beginning of sorrows.

diaglotnt@Matthew:24:15 @ When therefore you may see the abomination of the desolation, the word having been spoken through Daniel the prophet, having stood in place holy; (he reading let him think;)

diaglotnt@Matthew:24:24 @ Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.

diaglotnt@Matthew:24:27 @ As for the lightning comes out from east, and shines to west, so shall be also the presence of the son of the man.

diaglotnt@Matthew:24:30 @ And then shall appear the sign of the son of the man in the heaven; and then shall lament all the tribes of the earth, and they shall see the son of the man coming upon the clouds of the heaven, with power and glory much;

diaglotnt@Matthew:24:33 @ So also you, when you may see all these, know you, that near it is at doors.

diaglotnt@Matthew:24:37 @ As and the days of the Noah, even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:39 @ and not they knew, till came the flood and took away all; even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:44 @ On account of this also you be ready; because in which hour not you think, the son of the man comes.

diaglotnt@Matthew:24:45 @ Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?

diaglotnt@Matthew:24:46 @ Blessed the slave that, whom coming the lord of him shall find doing so.

diaglotnt@Matthew:24:49 @ and should begin to strike the fellow–slaves, may eat and also may drink with those getting drunk;

diaglotnt@Matthew:25:11 @ Afterwards and came also the remaining virgins, saying: O lord, O lord, open to us.

diaglotnt@Matthew:25:17 @ Likewise also he the two, gained also he other two.

diaglotnt@Matthew:25:22 @ Coming and also he the two talents having received, said: O lord, two talents to me thou deliveredst; lo, other two talents I gained upon them;

diaglotnt@Matthew:25:24 @ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst;

diaglotnt@Matthew:25:26 @ Answering and the lord of him said to him: O wicked slave and slothful, didst thou know, that I reap where not I sowed, and gather whence not I scattered?

diaglotnt@Matthew:25:31 @ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,

diaglotnt@Matthew:25:36 @ naked, and you clothed me; I was sick, and you visited me; in prison I was, and you came to me.

diaglotnt@Matthew:25:39 @ When and thee we saw sick, or in prison, and we came to thee?

diaglotnt@Matthew:25:41 @ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

diaglotnt@Matthew:25:43 @ a stranger I was, and not you entertained me; naked, and not you clothed me; sick, and in prison, and not you visited me.

diaglotnt@Matthew:25:44 @ Then will answer and they, saying: O lord, when thee we saw hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and not we served thee?

diaglotnt@Matthew:26:2 @ You know, that after two days the passover comes on; and the son of the man is delivered into the to be crucified.

diaglotnt@Matthew:26:9 @ She was able for this to have sold of much, and to have given to poor.

diaglotnt@Matthew:26:13 @ Indeed I say to you, wherever may be published the glad tidings this, in whole the world, shall be spoken also what did she, for a memorial of her.

diaglotnt@Matthew:26:17 @ The and first of the feasts of unleavened bread came the disciples of the Jesus, saying to him: Where wilt thou we make ready to thee to eat the passover?

diaglotnt@Matthew:26:18 @ He and said: Go you into the city to the certain one, and say to him: The teacher says: The season of me nigh is; to thee I will make the passover with the disciples of me.

diaglotnt@Matthew:26:19 @ And did the disciples as commanded to them the Jesus; and they prepared the passover.

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:35 @ Says to him the Peter: And if it may behoove me with thee to die, not not thee I will deny. In like manner also all the disciples said.

diaglotnt@Matthew:26:37 @ And having taken the Peter and the two sons of Zebedee, he began to be sorrowful and to be in anguish.

diaglotnt@Matthew:26:38 @ Then he says to them: Extremely sorrowful is the soul of me to death; remain you here and watch you with me.

diaglotnt@Matthew:26:40 @ And he comes to the disciples, and finds them sleeping, and he says to the Peter: So not could you one hour to watch with me?

diaglotnt@Matthew:26:45 @ Then he comes to the disciples of him, and says to them: Sleep you the remainder and rest you? lo, has come nigh the hour, and the son of man is delivered up into hands of sinners.

diaglotnt@Matthew:26:59 @ The and high–priests and the elders and the high–council whole sought false testimony against the Jesus, so that him they might deliver to death.

diaglotnt@Matthew:26:63 @ The but Jesus was silent. And answering the high–priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.

diaglotnt@Matthew:26:64 @ Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.

diaglotnt@Matthew:26:69 @ The and Peter without sat in the courtyard. And came to him one maid–servant, saying: Also thou wast with Jesus of the Galilee.

diaglotnt@Matthew:26:71 @ Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

diaglotnt@Matthew:26:73 @ After a little and approaching those having stood by, said to the Peter: Certainly also thou of them art; even for the speech of thee manifest thee makes.

diaglotnt@Matthew:27:1 @ Morning and having come, a council held all the high–priests and the elders of the people against the Jesus, so us to deliver to death him.

diaglotnt@Matthew:27:9 @ Then was fulfilled the word spoken through Jeremiah the prophet, saying: And I took the thirty pieces of silver, the price of the having been valued, whom they valued from sons of Israel,

diaglotnt@Matthew:27:14 @ And not he answered him to not even one word; so as to astonish the governor greatly.

diaglotnt@Matthew:27:15 @ At and a feast was accustomed the governor to release one to the crowd prisoner, whom they wished.

diaglotnt@Matthew:27:16 @ They had and then a prisoner noted, being called Barabbas.

diaglotnt@Matthew:27:27 @ Then the soldiers of the governor taking the Jesus into the judgment hall, they gathered together to him whole the company.

diaglotnt@Matthew:27:28 @ And having stripped him, they put on to him a soldier’s cloak scarlet.

diaglotnt@Matthew:27:31 @ And when they had mocked him, they took off him the soldier’s cloak, and put on him the garments of him; and led away him into the to be crucified.

diaglotnt@Matthew:27:40 @ and saying: He overthrowing the temple, and in three days building, save thyself; if a son thou art of the God, come down from the cross.

diaglotnt@Matthew:27:41 @ Likewise and also the high–priests, mocking with the scribes and elders, said:

diaglotnt@Matthew:27:43 @ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

diaglotnt@Matthew:27:44 @ That through it also the robbers, those being crucified with him, reproached him.

diaglotnt@Matthew:27:47 @ Some and of those there standing, having heard, said: For Elias he cries this.

diaglotnt@Matthew:27:54 @ The and centurion and those with him watching the Jesus, seeing the earthquake and the things being done, they were afraid much, saying: Truly of God a son was this.

diaglotnt@Matthew:27:56 @ among whom was Mary the Magdalene, and Mary the of the James and Joses mother, and the mother of the sons of Zebedee.

diaglotnt@Matthew:27:57 @ Evening and being come, came a man rich from Arimathea, by name Joseph, who also himself was discipled to the Jesus.

diaglotnt@Matthew:28:10 @ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

diaglotnt@Matthew:28:11 @ Going away and of them, lo, some of the keepers, coming into the city, told to the high–priests all the (things) having been done.

diaglotnt@Matthew:28:12 @ And being assembled with the elders, counsel and taking, pieces of silver sufficient they gave to the soldiers, saying:

diaglotnt@Matthew:28:19 @ Going forth disciple you all the nations, immersing them into the name of the Father and of the Son and of the holy spirit;

diaglotnt@Mark:1:1 @ A beginning of the glad tidings of Jesus Anointed, a son of the God.

diaglotnt@Mark:1:11 @ And a voice came out of the heavens: Thou art the son of me the beloved in whom I delight.

diaglotnt@Mark:1:15 @ and saying: That has been fulfilled the season, and has come nigh the majesty of the God; reform you, and believe you in the good message.

diaglotnt@Mark:1:27 @ And they were astonished all, so as to reason among themselves, saying: What is this? what the teaching the new this? that with authority even to the spirits to the unclean he enjoins and they harken to him.

diaglotnt@Mark:1:38 @ And he says to them: We must go into the neighboring towns, that also there I may preach; for this because I have come out.

diaglotnt@Mark:1:45 @ He but going out began to publish many (things) and spread abroad the word, so as no longer him to be able publicly into a city to enter; but without in desert place he was, and they went to him from all parts.

diaglotnt@Mark:2:2 @ And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

diaglotnt@Mark:2:5 @ Seeing and the Jesus the faith of them, says to the paralytic: Son, are forgiven of thee the sins.

diaglotnt@Mark:2:6 @ Were but some of the scribes there sitting and reasoning in the hearts of them:

diaglotnt@Mark:2:8 @ And immediately knowing the Jesus to the spirit of himself, that thus they reasoned among themselves, said to them: Why these (things) reason you in the hearts of you?

diaglotnt@Mark:2:10 @ That but you may know, that authority has the son of the man on the earth to forgive sins; (he says to the paralytic:)

diaglotnt@Mark:2:12 @ And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:26 @ How he went into the house of the God, to Abiathar of the high–priest, and the loaves of the presence did eat, which not is lawful to eat if not the priests, and he gave also to those with him being?

diaglotnt@Mark:2:28 @ So that a lord is the son of the man even of the sabbath.

diaglotnt@Mark:3:10 @ Many for he cured, so as to rush to him, that him they might touch, as many as had scourges.

diaglotnt@Mark:3:11 @ And the spirits the unclean, when him gazing on, fell before him, and cried, saying: That thou art the son of the God.

diaglotnt@Mark:3:17 @ and James that of the Zebedee, and John the brother of the James; and he put on them names Boanerges, that is, sons of thunder;

diaglotnt@Mark:3:20 @ And they come into a house. And came together again a crowd, so as not to be able them not even bread to eat.

diaglotnt@Mark:3:22 @ And the scribes, those from Jerusalem having come down, said: That Beelzebul he has; also; That by the chief of the demons he casts out the demons.

diaglotnt@Mark:3:28 @ Indeed I say to you, that all will be forgiven to the sons of the men the sins, and the evil speakings, whatever they may revile;

diaglotnt@Mark:4:1 @ And again he began to teach by the sea; and was assembled to him a crowd great, so as him entering into the ship, to sit in the sea; and all the crowd by the sea on the land was.

diaglotnt@Mark:4:3 @ Hear you: Lo, went out the sower of the (seed) to sow.

diaglotnt@Mark:4:4 @ And it happened in the sowing, this indeed fell on the path; and came the birds, and ate it.

diaglotnt@Mark:4:14 @ He sowing, the word sows.

diaglotnt@Mark:4:15 @ These and are they by the path, where is sown the word, and when they may hear, immediately comes the adversary, and takes the word that having been sown in the hearts of them.

diaglotnt@Mark:4:16 @ And these are like those on the rocky ground being sown, who, when they may hear the word, immediately with joy they receive it;

diaglotnt@Mark:4:17 @ and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended.

diaglotnt@Mark:4:18 @ And others are those into the thorns, being sown; these are those the word hearing,

diaglotnt@Mark:4:20 @ And these are those upon the ground the good being sown, who hear the word, and accept; and bear fruit, one thirty, and one sixty, and one a hundred.

diaglotnt@Mark:4:31 @ As a grain of mustard, which, when it may be sown on the earth, less of all of the seeds it is of those on the earth;

diaglotnt@Mark:4:32 @ and when it may be shown, it springs up and becomes of all herbs greater, and produces branches great, so as to be under the shadow of it the birds of the heaven to build nests.

diaglotnt@Mark:4:36 @ And having left the crowd they took him, as he was in the ship; also other and ships was with him.

diaglotnt@Mark:4:37 @ And arose a squall of wind great; the and waves dashed into the ship, so as it was now to fill.

diaglotnt@Mark:4:40 @ And he said to them: Why timid are you so? how not you have faith?

diaglotnt@Mark:5:7 @ and crying out with voice great, said: what to me and to thee, Jesus, O son of the God of the highest? I will adjure thee the God, not me thou mayest torment.

diaglotnt@Mark:5:10 @ And he besought him many times, that not them he would send out of the country.

diaglotnt@Mark:5:12 @ And besought him the demons, saying: Dismiss us into the swine, that into them we may go.

diaglotnt@Mark:5:18 @ And entering of him into the ship, besought him he having been demonized, that he might be with him.

diaglotnt@Mark:5:23 @ and besought him much, saying: That the little–daughter of me last end is; that coming thou mayest put to her the hands, so that she may be saved; and she shall live.

diaglotnt@Mark:5:29 @ And immediately was dried up the source of the blood of her; and knew to the body, that was saved from the scourge.

diaglotnt@Mark:6:2 @ And being come sabbath, be began in the synagogue to teach. And many hearing were astonished, saying: Whence to this these things? and what the wisdom that being given to him? and miracles so great through the hands of him are done.

diaglotnt@Mark:6:3 @ Not this is the carpenter, the son of Mary, brother and of James, and Joses, Juda, and Simon? and not are the sisters of him here with us? And they were stumbled in him.

diaglotnt@Mark:6:17 @ Himself for the Herod, sending seized the John, and bound him in prison, through Herodias, the wife of Philip of the brother of himself, for her he had married.

diaglotnt@Mark:6:26 @ And very sorry having become the king, because of the oaths and those reclining at table not he would her reject.

diaglotnt@Mark:6:27 @ And immediately sending the king a guardsman, he ordered to be brought the head of him. He and going forth cut off the head of him in the prison;

diaglotnt@Mark:6:56 @ And wherever he entered into towns, or cities, or villages, in the markets they placed those being sick, and they besought him, that if even the tuft of the mantle of him they might touch; and whoever touched him, were saved.

diaglotnt@Mark:7:1 @ And were gathered to him the Pharisees, and some of the scribes, having come from Jerusalem;

diaglotnt@Mark:7:2 @ and seeing some of the disciples of him with common hands, that is unwashed, eating loaves;

diaglotnt@Mark:7:18 @ And he says to them: Thus also you without understanding are? Not know you, that all that without, entering into the man, not is able him to make common?

diaglotnt@Mark:7:26 @ (was now the woman a Greek, a Syrophenician to the birth;) and she besought him, that the demon he would cast out of the daughter of herself.

diaglotnt@Mark:8:7 @ And they had small fishes a few; and giving praise, he said: Place before also them.

diaglotnt@Mark:8:16 @ And they reasoned with one another saying: Because loaves not we have.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:31 @ And he began to teach them, that must the son of the man many things to suffer, and to be rejected of the elders and of the high–priests and of the scribes, and to be killed, and after three days to stand up;

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:1 @ And he said to them: Indeed I say to you, that are some of those here having stood, who not not shall taste of death, till they may see the royal majesty of the God having come in power.

diaglotnt@Mark:9:7 @ And there came a cloud overshadowing them; and came a voice out of the cloud: This is the son of me the beloved; him hear you.

diaglotnt@Mark:9:9 @ Coming down and of them from the mountain, he charged them, that to no one they should relate what they saw, except when the son of the man out of dead ones should be raised.

diaglotnt@Mark:9:12 @ He and answering said to them: Elias indeed coming first; restores all things, and how it is written about the son of the man, that many things he should suffer, and should be despised.

diaglotnt@Mark:9:17 @ And answering one out of the crowd said: O teacher, I brought the son of me to thee, having a spirit dumb.

diaglotnt@Mark:9:26 @ And crying out, and many times convulsing, it came out. And he became as dead, so that many to say, that he is dead.

diaglotnt@Mark:9:31 @ He taught for the disciples of himself, and said to them: That the son of the man is delivered up into hands of men, and they will kill him; and having been killed, the third day he will rise.

diaglotnt@Mark:9:50 @ Good the salt; if but the salt without taste may become, with what it will you season? Have you in yourselves salt, and be you at peace with one another.

diaglotnt@Mark:10:8 @ And shall be the two into flesh one. So that no longer they are two, but one flesh.

diaglotnt@Mark:10:22 @ He but looking sad at the word, went away sorrowing; he was for having possessions many.

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:33 @ For lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and to the scribes; and they will condemn him to death, and they will deliver up him to the Gentiles,

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:10:43 @ Not so but it shall be among you; but whoever may wish to become great among you, shall be of you a servant;

diaglotnt@Mark:10:45 @ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

diaglotnt@Mark:10:46 @ And they come into Jericho; and going out of him from Jericho, and the disciples of him, and a crowd great, a son of Timeus, Bartimeus the blind, sat by the way begging.

diaglotnt@Mark:10:47 @ And hearing, that Jesus the Nazarene it is, he began to cry out and to say: The son of David, Jesus, have pity me.

diaglotnt@Mark:10:48 @ And rebuked him many, so that he might be silent; he but much more cried out: O son of David, have pity on me.

diaglotnt@Mark:11:5 @ And some of those there standing said to them: What do you loosing the colt?

diaglotnt@Mark:11:13 @ and seeing a fig tree at a distance, having leavens, he went, if perhaps he will find any thing on her; and coming to her, nothing he found except leaves; not for it was season of figs.

diaglotnt@Mark:11:18 @ And heard the scribes and the high–priests, and they sought how him they might destroy; they feared for him, because all the crowd was amazed at the teaching of him.

diaglotnt@Mark:11:25 @ And when you stand praying, forgive, if any thing you have against any one; that also the Father of you, that in the heavens, may forgive you the faults of you.

diaglotnt@Mark:11:29 @ The but Jesus answering said to them: I will ask you also I one word; and answer you to me, and I will tell to you, by what authority these things I do.

diaglotnt@Mark:11:31 @ And they reasoned among themselves, saying: If we should say: From heaven, he will say: Why then not did you believe him?

diaglotnt@Mark:12:2 @ And he sent to the husbandmen in the season a slave, that from the husbandmen, he might receive of the fruit of the vineyard.

diaglotnt@Mark:12:5 @ And another he sent; and this they killed; and many others, some indeed flaying, some but killing.

diaglotnt@Mark:12:6 @ Yet therefore one son having, beloved of himself he sent and him to them last, saying: That they will regard the son of me.

diaglotnt@Mark:12:12 @ And they sought him to seize, but they feared the crowd; they knew for, that to them the parable he spoke. And leaving him, they went away.

diaglotnt@Mark:12:13 @ And they send to him some of the Pharisees and of the Herodians, that him they might catch in word.

diaglotnt@Mark:12:22 @ And took her the seven, and not left seed. Last of all died also the woman.

diaglotnt@Mark:12:30 @ and thou shalt love a Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the mind of thee, and out of whole of the strength of thee. This first commandment.

diaglotnt@Mark:12:33 @ and the to love him out of whole of the heart, and out of whole of the understanding, and out of whole the soul, and out of whole of the strength, and the to love the neighbor as himself, more is of all of the whole burnt offerings and sacrifices.

diaglotnt@Mark:12:35 @ And answering the Jesus said, teaching in the temple: How say the scribes, that the Anointed a son is a David?

diaglotnt@Mark:12:37 @ himself therefore David calls him lord; and whence a son is he? And the great crowd heard him gladly.

diaglotnt@Mark:13:8 @ Shall be raised up for nation against nation, and kingdom against kingdom; and shall be earthquakes in places, and shall be famines and commotions. Beginnings of sorrow these.

diaglotnt@Mark:13:14 @ When but you may see the abomination of the desolation having stood where not it ought; (he reading let him think); then those in the Judea, let them flee to the mountains;

diaglotnt@Mark:13:26 @ And then they shall see the son of the man coming on clouds, with power much and glory.

diaglotnt@Mark:13:29 @ So also you, when these things you may see coming to pass, know you, that near he is at doors.

diaglotnt@Mark:13:32 @ Concerning but the day that or the hour no one knows, nor the messengers, those in heaven, nor the son, if not the Father.

diaglotnt@Mark:13:33 @ Take heed, watch you and pray you; not you know for when the season is.

diaglotnt@Mark:14:1 @ Was now the passover and the unleavened cakes after two days; and sought the high–priests and the scribes, how him by deceit seizing they might kill.

diaglotnt@Mark:14:4 @ Were and some being angry to themselves, and saying: For what the loss this of the balsam has been made?

diaglotnt@Mark:14:5 @ Could for this of the balsam to be sold more three hundred denarii, and to be given to the poor. And they censured her.

diaglotnt@Mark:14:9 @ Indeed I say to you, wherever may be published the glad tidings this in whole the world, also what she did this shall be spoken, for a memorial of her.

diaglotnt@Mark:14:11 @ They and hearing were glad; and promised him silver to give. And he sought, how conveniently him he might deliver up.

diaglotnt@Mark:14:12 @ And the first day of the unleavened cakes, when the paschal lamb was sacrificed, they say to him the disciples of him: Where wilt thou having gone we make ready, that thou mayest eat the passover?

diaglotnt@Mark:14:14 @ and wherever he may enter, say to the householder: That the teacher says: Where is the guest–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Mark:14:16 @ And went forth the disciples of him, and came into the city, and found even as he said to them; and they prepared the passover.

diaglotnt@Mark:14:19 @ They and began to be sorrowful, and to say to him one by one: Not I? and another: Not I?

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:31 @ He but with vehemence spoke more: If me must to die with thee, not not thee I will deny. In like manner and also all they said.

diaglotnt@Mark:14:34 @ And he says to them: Extremely sorrowful is the soul of me even to death; remain you here, and watch.

diaglotnt@Mark:14:41 @ And he comes the third, and he says to them: Do you sleep the now and rest you? it is enough, is come the hour; lo, is delivered up the son of the man into the hands of the sinners.

diaglotnt@Mark:14:55 @ The and high–priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found.

diaglotnt@Mark:14:57 @ And some having stood up, testified falsely against him, saying:

diaglotnt@Mark:14:61 @ He but was silent and nothing he answered. Again the high–priest asked him and says to him: Thou art the Anointed, the son of the Blessed?

diaglotnt@Mark:14:62 @ The and Jesus said: I am; and you shall see the son of the man at right sitting of the power, and coming with the clouds of the heaven.

diaglotnt@Mark:14:65 @ And began some to spit upon him, and to cover the face of him, and to beat with the fist him, and to say to him: Prophesy. And the attendants with open hands him beat.

diaglotnt@Mark:14:70 @ He and again denied. And after a little again those having stood by said to the Peter: Truly of them thou art; also for a Galilean thou art, and the speech of thee is like.

diaglotnt@Mark:15:5 @ The but Jesus no longer nothing answered; so as to surprise the Pilate.

diaglotnt@Mark:15:6 @ At now feast he used to release to them one prisoner whomever they asked.

diaglotnt@Mark:15:16 @ The and soldiers led away him within the court, which is a judgment hall; and they call together whole the company.

diaglotnt@Mark:15:31 @ In like manner also the high–priests, mocking to one another with the scribes, said: Others he saved, himself not is able to save?

diaglotnt@Mark:15:35 @ And some of those standing by hearing, said: Lo, Elias he calls.

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:15:40 @ Were and also women from a distance beholding; among whom was also Mary the Magdalene, and Mary the of the James the little and Joses mother, and Salome;

diaglotnt@Mark:15:41 @ who also when he was in the Galilee, followed him, and served him; and others many, those having come up with him to Jerusalem.

diaglotnt@Mark:15:43 @ came Joseph that from Arimathea, of rank a senator, who also himself was expecting the kingdom of the God, assuming courage went in to Pilate, and asked for the body of the Jesus.

diaglotnt@Luke:1:3 @ it seemed right also to me, having traced from the first all accurately, in an orderly manner to thee to write, O most excellent Theophilus,

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:16 @ And many of the sons of Israel shall he turn to a Lord the God of them.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:20 @ And lo, thou shalt be having been dumb, and not being able to speak, till which day may be done these; because of which not thou hast believed the words of me, which shall be fulfilled into the season of them.

diaglotnt@Luke:1:31 @ And lo, thou shalt conceive in womb, and shalt bear a son, and thou shalt call the name of him Jesus.

diaglotnt@Luke:1:32 @ This shall be great, and a son of highest he shall be called; and shall give to him a Lord the God the throne of David the father of him;

diaglotnt@Luke:1:35 @ And answering the messenger said to her: A spirit holy shall come upon thee, and a power of highest shall overshadow thee; therefore and the being begotten holy, shall be called a son of God.

diaglotnt@Luke:1:36 @ And lo, Elisabeth the kinswoman of thee, even she having conceived a son in old age of her; and this month sixth is to her the being called barren.

diaglotnt@Luke:1:46 @ And said Mary: Magnifies the soul of me the Lord,

diaglotnt@Luke:1:57 @ To the now Elisabeth was fulfilled the time of the to bear her; and she brought forth a son.

diaglotnt@Luke:2:4 @ Went up and also Joseph from the Galilee, out of city Nazareth, into the Judea, into a city of David, which is called Bethleem, (because the to be him of house and family of David,)

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:28 @ also he took it into the arms of himself, and blessed the God, and said:

diaglotnt@Luke:2:29 @ Now dost thou dismiss the servant of thee, O Sovereign, according to the word of thee, in peace;

diaglotnt@Luke:2:35 @ (also of thee and of thyself the soul shall pierce through a sword); so that may be disclosed of many hearts reasonings.

diaglotnt@Luke:2:37 @ also she a widow about years eighty–four, who not withdrew from the temple, fastings and prayers serving night and day.

diaglotnt@Luke:2:41 @ And went the parents of him every year to Jerusalem of the feast of the passover.

diaglotnt@Luke:2:44 @ Having supposed and him in the company to be, they went of a day a journey, and they sought him among the kinsmen and the acquaintances.

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:3:2 @ under high–priests Annas and Caiaphas, came a word of God to John, the of Zacharias son, in the desert.

diaglotnt@Luke:3:12 @ Came and also tax–gathers to be dipped, and said to him: O teacher, what should we do?

diaglotnt@Luke:3:14 @ Asked and him also soldiers, saying: And we what should we do? And he said to them: No one may you extort from, neither may you accuse wrongfully; and be you content with the wages of you.

diaglotnt@Luke:3:15 @ Expecting and of the people, and reasoning all in the hearts of them about the John, whether he were the Anointed,

diaglotnt@Luke:3:18 @ Many indeed then also other things exhorting he preached glad tidings the people.

diaglotnt@Luke:3:20 @ added also this to all, and shut up the John in the prison.

diaglotnt@Luke:3:22 @ and to descend the spirit the holy in a bodily form, like a dove, upon him, and a voice out of heaven to have come saying Thou art the son of me the beloved in thee I delight.

diaglotnt@Luke:3:23 @ And he was the Jesus about years thirty, beginning, being, as was allowed, a son of Joseph, of the Heli,

diaglotnt@Luke:3:32 @ of the Jesse, of the Obed, of the Booz, of the Salmon, of the Naasson,

diaglotnt@Luke:4:3 @ And said to him the accuser: If a son thou art of the God, say to the stone this, that it may become a loaf.

diaglotnt@Luke:4:9 @ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down.

diaglotnt@Luke:4:13 @ And having ended every temptation the accuser, departed from him for a season.

diaglotnt@Luke:4:22 @ And all bore testimony to him, and wondered at the words of the graciousness, those proceeding out of the mouth of him, and said: Not this is the son of Joseph?

diaglotnt@Luke:4:23 @ And he said to them: Surely you will say to me the illustration this: Physician, heal thyself; what things we have heard having been done in Capernaum, do thou also here in the country of thee.

diaglotnt@Luke:4:25 @ In truth but I say to you, many widows were in the days of Elias in the Israel, when was shut up the heaven for years three and months six, so that came a famine great over all the land;

diaglotnt@Luke:4:29 @ And rising up they cast out him outside of the city; and they led him even to a brow of the mountain, on which the city of them was built, so as to cast down him;

diaglotnt@Luke:4:41 @ Came out and also demons from many, crying out and saying: That thou art the son of the God. And rebuking not he permitted them to say, that they knew the Anointed him to be.

diaglotnt@Luke:4:42 @ Being come and day, coming out he went into a desert place; and the crowds sought him, and came to him, and urged him not to depart from them.

diaglotnt@Luke:4:43 @ He but said to them: That also to the other cities to publish glad tidings me must the kingdom of the God; because for this I have been sent forth.

diaglotnt@Luke:5:7 @ And they beckoned to the partners of those in the other ship, of the coming to help them; and they came, and filled both the ships, so as to sink them.

diaglotnt@Luke:5:10 @ In like manner and also James and John, sons of Zebedee, who were partners with the Simon. And said to the Simon the Jesus: Not fear; from of the now men thou will be catching.

diaglotnt@Luke:5:18 @ And lo, men bringing on a couch a man, who was having been palsied; and sought him to bring in, and to place in presence of him.

diaglotnt@Luke:5:21 @ And began to reason the scribes and the Pharisees, saying: Who is this who speaks blasphemies? who is able to forgive sins, if not alone the God?

diaglotnt@Luke:5:22 @ Knowing but the Jesus the reasonings of them, answering said to them: Why do you reason in the hearts of you?

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:34 @ He said to them: Not you are able the sons of the bridal–chamber, in which the bridegroom with them is, to make to fast?

diaglotnt@Luke:5:36 @ He spoke and also a parable to them: That no one a patch of a mantle new sews to a mantle old; if nut not, and the new it rends and the old not agrees a patch that from the new.

diaglotnt@Luke:6:2 @ Some and of the Pharisees said to them: Why do you, which not it is lawful to do in the sabbath?

diaglotnt@Luke:6:4 @ how he entered into the house of the God, and the loaves of the presence he took, and ate, and gave also to those with him; which not it is lawful to eat, if not alone the priests?

diaglotnt@Luke:6:5 @ And he said to them: That a lord is the son of the man also of the sabbath.

diaglotnt@Luke:6:6 @ It happened and also in another sabbath to enter him into the synagogue, and to teach; and was there a man, and the hand of him the right was withered.

diaglotnt@Luke:6:7 @ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him.

diaglotnt@Luke:6:13 @ And when it came day, he called to the disciples of himself; and having chosen from them twelve, whom also apostles he named;

diaglotnt@Luke:6:14 @ (Simon, whom also he named Peter, and Andrew the brother of him, James and John, Philip and Bartholomew,

diaglotnt@Luke:6:16 @ Judas of James and Judas Iscariot, who also became a traitor);

diaglotnt@Luke:6:19 @ And all the crowd sought to touch him; for a power from him went out, and healed all.

diaglotnt@Luke:6:22 @ Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man.

diaglotnt@Luke:6:29 @ To the striking thee on the creek, offer also the other; and from the taking of thee the mantle, also the tunic not thou mayest hinder.

diaglotnt@Luke:6:31 @ And all you wish, that may do to you the men, also you do you to them in like manner.

diaglotnt@Luke:6:33 @ And if you should do good those doing good you, what to you thanks is it? also for the sinners the same do.

diaglotnt@Luke:6:34 @ And if you should lend from whom you hope to receive, what to you thanks is it? also for the sinners to sinners lead, that they may receive the like things.

diaglotnt@Luke:6:35 @ But love you the enemies of you, and do you good and lend you nothing departing; and shall be the reward of you great, and you shall be sons of highest; for he kind is to the unthankful and evil.

diaglotnt@Luke:6:36 @ Be you therefore compassionate, even as also the Father of you compassionate is.

diaglotnt@Luke:6:38 @ Give you, and it shall be given to you; measure good having been pressed down and having been shaken and running over shall be given into the bosom of you; by the for same measure, with which you measure, it shall be measured again to you.

diaglotnt@Luke:7:4 @ They and having come to the Jesus, they besought him earnestly, saying: That worthy he is, for whom thou wilt confer this;

diaglotnt@Luke:7:8 @ Even for I am a man am under authority being set, having under myself soldiers; and I say to this: Go, and he goes; and to another: Come, and he comes; and to the slave of me: Do this, and he does.

diaglotnt@Luke:7:9 @ Hearing and these the Jesus, admired him; and turning, to the following him crowd he said: I say to you, not even in the Israel so great faith I have found.

diaglotnt@Luke:7:12 @ As and he drew near to the gate of the city, and lo, was being carried out a dead man, a son only born to the mother of himself, and she a widow; and a crowd of the city great was with her.

diaglotnt@Luke:7:25 @ But what have you come out to see? a man in soft garments having been clothed? Lo, those in clothing showy and in luxury living in the royal places are.

diaglotnt@Luke:7:34 @ Has come the son of the man, eating and drinking; and you say: Lo, a man glutton and wine–drinker, a friend of tax–gatherers and sinners.

diaglotnt@Luke:7:40 @ And answering the Jesus said to him: Simon, I have to thee something to say. He and says: O teacher, say.

diaglotnt@Luke:8:1 @ And it happened in the afterwards, also he traveled through every city and village, publishing and proclaiming the glad tidings the kingdom of the God; and the twelve with him,

diaglotnt@Luke:8:5 @ Went out the sower of the sow the seed of himself; and in the sowing it, this indeed fell by the path; and it was trodden down, and the birds of the heaven ate it.

diaglotnt@Luke:8:12 @ Those and by the path, are those hearing; then comes the accuser, and takes away the word from the heart of them, so that not having believed they may be saved.

diaglotnt@Luke:8:13 @ They and on the rock, who, when they may hear, with joy receives the word; and these a root not they have, who for a season will believe, and in a season of temptation fall away.

diaglotnt@Luke:8:28 @ Seeing and the Jesus, and crying out, he fell down to him, and with a voice loud he said: What to me and to thee, Jesus, O son of the God of the highest? I beseech thee, not me thou mayest torment.

diaglotnt@Luke:8:31 @ And he besought him, that not he would command them into the abyss to go.

diaglotnt@Luke:8:32 @ Was and there a herd of swine many feeding in the mountain; and they besought him, that he would permit them into them to enter. And he permitted them.

diaglotnt@Luke:8:41 @ And lo, came a man, to whom a name Jairus, and he a ruler of the synagogue was; and falling at the feet of the Jesus, besought him to come into the house of himself;

diaglotnt@Luke:8:46 @ The and Jesus said: Touched me some one; I for know a power went out from me.

diaglotnt@Luke:8:49 @ While of him speaking, comes some one from of the synagogue–ruler’s, saying to him: That is dead the daughter of thee; not trouble thou the teacher.

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:8 @ by some and, that Elias had appeared; others and, that a prophet one of the ancients has stood up.

diaglotnt@Luke:9:9 @ And said Herod: John I beheaded; who but is this, concerning whom I hear such things? And he sought to see him.

diaglotnt@Luke:9:15 @ And they did so, and they made recline all.

diaglotnt@Luke:9:22 @ saying: That must the son of the man many things to suffer, and to be rejected by the elders and high–priests and scribes and to be killed, and the third day to be raised.

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:27 @ I say but to you truly, are some of those here standing, who not not shall taste of death, till they may see the royal majesty of the God.

diaglotnt@Luke:9:35 @ And a voice came out of the cloud, saying: This is the son of me the beloved; him hear you.

diaglotnt@Luke:9:38 @ And lo, a man from the crowd cried loudly, saying: O teacher, I pray thee, to look on the son of me, for only–born he is to me;

diaglotnt@Luke:9:40 @ And i besought the disciples of thee, that they might expel it; and not they were able.

diaglotnt@Luke:9:41 @ Answering and the Jesus said: O generation without faith and having been perverted; till when shall I be with you, and bear with you? Lead the son of thee here.

diaglotnt@Luke:9:44 @ Place you into the ears of you the words these; the for son of the man is about to be delivered into hands of men.

diaglotnt@Luke:9:52 @ And he sent messengers before face of himself; and having gone they entered into a village of Samaritans, so as to prepare to him.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:9:61 @ Said and also another I will follow thee, O master; first but permit thou me to bid farewell to those in the house of me.

diaglotnt@Luke:10:1 @ After but these things appointed the Lord also others seventy, and sent them each two before face of himself into every city and place, where was about he to go.

diaglotnt@Luke:10:6 @ And if may be there a son, of peace, shall rest on him the peace of you; if but not, on you it shall return.

diaglotnt@Luke:10:8 @ Also into what and ever city you may enter, and they may receive you, eat you the things being set before you,

diaglotnt@Luke:10:12 @ I say to you, that for Sodom in the day that more tolerable it will be than the city that.

diaglotnt@Luke:10:21 @ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

diaglotnt@Luke:10:22 @ All to me are given by the Father of me; and no one knows, who is the son if not the Father; and who is the Father, if not the son, and to whom may be willing the son to reveal.

diaglotnt@Luke:10:27 @ He and answering said: Thou shalt love Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the strength of thee, and out of whole of the mind of thee; and the neighbor of thee as thyself.

diaglotnt@Luke:10:32 @ In like manner and also a Levite, having come near the place, coming and seeing, passed along.

diaglotnt@Luke:11:11 @ Which now of you the father shall ask the son bread, not a stone will give to him? or also a fish, not in place of a fish a serpent will give to him?

diaglotnt@Luke:11:12 @ or also if he may ask an egg, not will give to him a scorpion?

diaglotnt@Luke:11:15 @ Some but of them said: By Beelzebul, a ruler of the demons, he cast out the demons;

diaglotnt@Luke:11:16 @ other but tempting, a sign from him sought from heaven.

diaglotnt@Luke:11:17 @ He He but knowing of him the thoughts, said to them: Every kingdom, against herself having been divided, is brought to desolation, and house upon house fails.

diaglotnt@Luke:11:18 @ If and also the adversary against himself has been divided, how shall stand the kingdom of him? for you say, by Beelzebul to cast out me the demons.

diaglotnt@Luke:11:19 @ If but I by Beelzebul cast out the demons, the sons of you by whom do they cast out? Through this judges of you they shall be.

diaglotnt@Luke:11:22 @ as soon as but the stronger of him having entered should overcome him, the arms of him takes away, in which he had confided, and the spoils of him distributed.

diaglotnt@Luke:11:30 @ Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.

diaglotnt@Luke:11:31 @ A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Luke:11:34 @ The lamp of the body is the eye; when therefore the eye of thee sound may be, also whole the body of thee enlightened is; when but evil may be, also the body of thee darkened.

diaglotnt@Luke:11:40 @ O unwise, not he having made the outside, also the inside made?

diaglotnt@Luke:11:45 @ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest.

diaglotnt@Luke:11:46 @ He and said: Also to you the lawyers woe, for you load the men burdens oppressive, and yourselves with one of the fingers of you not you touch the burdens.

diaglotnt@Luke:11:50 @ so that may be required the blood of all of the prophets, that being shed from a laying down of a world, from the generation this;

diaglotnt@Luke:11:53 @ Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak off–hand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him.

diaglotnt@Luke:12:1 @ In those having been assembled of the myriads of the crowd, so as to tread upon one another, he began to say to the disciples of himself: First take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.

diaglotnt@Luke:12:6 @ Not five sparrows are sold assarii two? and one out of them not is being forgotten in presence of the God.

diaglotnt@Luke:12:7 @ But also the hairs of the head of you all have been numbered. Not therefore fear you; many sparrows you are better.

diaglotnt@Luke:12:8 @ I say and to you: All whoever may confess to me in presence of the men, also the son of the man will confess in him in presence of the messengers of the God.

diaglotnt@Luke:12:10 @ And all who shall speak a word against the son of the man, it will be forgiven to him; to the but against the holy spirit having spoken evil not will be forgiven.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:19 @ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad.

diaglotnt@Luke:12:24 @ Observe you the ravens, that not they sow, nor reap; for whom not is a store–house, nor a barn; and the God feeds them. How much more you are valuable of the birds?

diaglotnt@Luke:12:27 @ Observe you the lilies, how it grows; not it labors, nor it spins. I say but to you, not even Solomon in all the glory of himself was clothed like one of these.

diaglotnt@Luke:12:28 @ If and the grass in the field, to–day existing and to–morrow into an oven is being cast, the God so clothes, how much more you, O you of weak faith?

diaglotnt@Luke:12:34 @ Where for is the treasure of you, there also the heart of you will be.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:41 @ Said and to him the Peter: O lord, to us the parable this thou sayest, or also to all?

diaglotnt@Luke:12:42 @ Said and the Lord: Who then is the faithful steward, the wise, whom will appoint the lord over the domestics of himself the to give in season the measure of food?

diaglotnt@Luke:12:45 @ If but should say the slave that in the heart of himself: Delays the lord of me to come; and shall begin to strike the servants and maidens, to eat and also to drink and to be drunken;

diaglotnt@Luke:12:53 @ Will be divided a father against a son, and a son against a father; a mother against a daughter, and a daughter against a mother; a mother–in–law against the daughter–in–law of herself, and a daughter–in–law against the mother–in–law of herself.

diaglotnt@Luke:12:54 @ He said and also to the crowd: When you see the cloud rising from west, immediately you say: A shower comes; and it happens so.

diaglotnt@Luke:12:55 @ And when south wind is blowing, you say: That burning heat shall be; and it happens.

diaglotnt@Luke:12:56 @ O hypocrites, the face of the earth and of the heaven you know to discern; the but season this how not do you discern?

diaglotnt@Luke:12:58 @ When for thou goest with the opponent of thee to a ruler, in the way give thou labor to be set free from him; lest he may drag thee to the judge, and the judge thee may deliver to the officer, and the officer thee may cast into prison.

diaglotnt@Luke:13:1 @ Were present and some in to him the season, reporting to him concerning the Galileans, of whom the blood Pilate mingled with the sacrifices of them.

diaglotnt@Luke:13:8 @ He and answering says to him: O lord, leave her also this the year, till I may dig about her, and I may put dung;

diaglotnt@Luke:13:29 @ And they will come from east and west, and from north and south; and will recline in the kingdom of the God.

diaglotnt@Luke:14:12 @ He said and also to the (one) having invited him: When thou mayest make a dinner or a supper, not call the friends of thee, nor the brethren of thee, nor the relations of thee, nor neighbors rich; lest also they thee should invite again, and be made to thee a recompense.

diaglotnt@Luke:14:33 @ So then all of you, who not bids farewell to all the of himself possessions not is able of me to be a disciple.

diaglotnt@Luke:15:11 @ He said and: A man certain had two sons.

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:19 @ no longer I am fit to be called a son of thee; make me as one of the hired servants of thee.

diaglotnt@Luke:15:21 @ Said and to him the son: O father, I sinned against the heaven and in presence of thee; and no longer I am fit to be called a son of thee.

diaglotnt@Luke:15:24 @ for this the son of me dead was, and again alive; and having been lost he was, and is found. And they began to be merry.

diaglotnt@Luke:15:25 @ Was and the son of him the elder in a field; and as he was coming near to the house, he heard a sound of music and dancers.

diaglotnt@Luke:15:28 @ He was angry and, and not was disposed to enter. The therefore father of him going out besought him.

diaglotnt@Luke:15:29 @ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

diaglotnt@Luke:15:30 @ When and the son of the this, the having devoured of thee the living with harlots, come, thou has sacrificed for him the calf the fatted.

diaglotnt@Luke:16:1 @ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him.

diaglotnt@Luke:16:8 @ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

diaglotnt@Luke:16:10 @ He faithful in least also in much faithful is; and he in least unjust, and in much unjust is.

diaglotnt@Luke:16:14 @ Heard and these all also the Pharisees, money–lovers being; and they mocked him.

diaglotnt@Luke:16:20 @ A poor and certain was named Lazarus, who was laid at the gate of him being covered with sores,

diaglotnt@Luke:16:21 @ and longing to be fed from the crumbs those falling from the table of the rich; but even the dogs coming licked the sores of him.

diaglotnt@Luke:16:22 @ It happened and to die the poor, and to be borne away him by the messengers into the bosom Abraham. Died and also the rich, and was buried.

diaglotnt@Luke:16:23 @ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him.

diaglotnt@Luke:16:26 @ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

diaglotnt@Luke:16:28 @ I have for five brothers; that he may testify to them, that not also they may come into the place this of the torment.

diaglotnt@Luke:17:10 @ So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.

diaglotnt@Luke:17:22 @ He said and to the disciples: Will come days, when you will desire one of the days of the son of the man to see; and not you will see.

diaglotnt@Luke:17:24 @ Even as for the lightening, that flashing out of the under heaven, to the under heaven shines; so will be the son of the man in the day of him.

diaglotnt@Luke:17:26 @ And as it happened in the days of Noah, so it will be also in the days of the son of the man.

diaglotnt@Luke:17:28 @ In like manner also as it happened in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built;

diaglotnt@Luke:17:29 @ in the but day went out Lot from Sodom, it rained fire and brimstone from heaven, and destroyed all;

diaglotnt@Luke:17:30 @ according to these it will be in the day the son of the man is revealed.

diaglotnt@Luke:18:1 @ He spoke and also a parable to them, in order that ought always to pray, and not to be weary,

diaglotnt@Luke:18:8 @ I say to you, that he will do the justice for them in an instant. But the son of the man coming indeed will he find the faith on the earth?

diaglotnt@Luke:18:9 @ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this:

diaglotnt@Luke:18:15 @ They brought and to him also the infants, that them he might touch; seeing and the disciples rebuked them.

diaglotnt@Luke:18:30 @ who not not may receive many times more in the season this, and in the age the coming life age–lasting.

diaglotnt@Luke:18:31 @ Having taken and the twelve, he said to them: Lo, we go to Jerusalem, and will be finished all the having been written through the prophets in the son of the man.

diaglotnt@Luke:18:38 @ And he shouted, saying: Jesus, O son of David, pity me.

diaglotnt@Luke:18:39 @ And those going before rebuked him, that he might be silent. He but much more cried out: O son of David, pity me.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:9 @ Said and to him the Jesus: That to–day salvation to the house this has come; since also he a son of Abraham is;

diaglotnt@Luke:19:10 @ came for the son of the man to seek and to save that having been lost.

diaglotnt@Luke:19:19 @ He said and also to this: Also thou be over five cities.

diaglotnt@Luke:19:21 @ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow.

diaglotnt@Luke:19:22 @ He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed.

diaglotnt@Luke:19:39 @ And some of the Pharisees from the crowd said to him: O teacher, rebuke the disciples of thee.

diaglotnt@Luke:19:44 @ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

diaglotnt@Luke:19:47 @ And he was teaching the every–day in the temple; the and high–priests and the scribes sought him to destroy, and the chief ones of the people.

diaglotnt@Luke:20:3 @ Answering and he said to them: Will ask you also I one word, and say you to me.

diaglotnt@Luke:20:5 @ They and reasoned among themselves, saying: That if we would say: From heaven he will say: Why then not did you believe him?

diaglotnt@Luke:20:10 @ And in season he sent to the husbandmen a slave, that from of the fruit of the vineyard they might give to him; the but husbandmen, having beaten him, sent away empty.

diaglotnt@Luke:20:11 @ And he proceeded to send another slave; they but also this having beaten and having dishonored, sent away empty.

diaglotnt@Luke:20:12 @ And he proceeded to send a third; they but also this having wounded cast out.

diaglotnt@Luke:20:13 @ Said and the lord of the vineyard: What shall I do? I will send the son of me the beloved; perhaps this seeing they will regard.

diaglotnt@Luke:20:14 @ Seeing but him the husbandmen, they reasoned with themselves, saying: This is the heir; come, we may kill him, that to us may be the inheritance.

diaglotnt@Luke:20:19 @ And sought the high–priests and the scribes to put on him the hands in this the hour; but they feared the people; they knew for, that to them the parable this he spoke.

diaglotnt@Luke:20:27 @ Approaching and some of the Sadducees, those denying a resurrection not to be, asked him,

diaglotnt@Luke:20:31 @ And the third took her; in like manner and also the seven; not they left children, and died.

diaglotnt@Luke:20:32 @ Last and of all died also the woman.

diaglotnt@Luke:20:34 @ And answering he said to them the Jesus: The sons of the age this marry and are given marriage;

diaglotnt@Luke:20:36 @ nor for to die more are able; like angels for they are, and sons they are of the God, of the resurrection sons being.

diaglotnt@Luke:20:39 @ Answering and some of the scribes said: O teacher, well thou hast spoken.

diaglotnt@Luke:20:41 @ He said and to them: How say they the Anointed a son of David to be?

diaglotnt@Luke:20:44 @ David therefore a lord him calls, and how a son of him is he?

diaglotnt@Luke:20:47 @ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

diaglotnt@Luke:21:2 @ He saw and also a certain widow poor casting there two lepta;

diaglotnt@Luke:21:5 @ And some speaking about the temple that with stones beautiful and offerings it was adorned, he said:

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:11 @ earthquakes and great in many places, and famines, and pestilences will be; fearful sights also and signs from heaven great will be.

diaglotnt@Luke:21:12 @ Before but this all they will lay on you the hands of them, and they will persecute, delivering up to synagogues and prisons, dragging to kings and governors, on account of the name of me.

diaglotnt@Luke:21:16 @ You will be delivered up and also by parents, and brothers, and relatives, and friends; and they will put to death of you.

diaglotnt@Luke:21:20 @ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

diaglotnt@Luke:21:24 @ and they will fall by edge of a sword, and they will be led captive into all the nations; and Jerusalem will be trodden down by Gentiles, till may be fulfilled seasons of Gentiles.

diaglotnt@Luke:21:27 @ And then they will see the son of the man coming in a cloud, with power and glory great.

diaglotnt@Luke:21:31 @ So also you, when you may see these occurring, know you, that near is the kingdom of the God.

diaglotnt@Luke:21:36 @ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

diaglotnt@Luke:22:1 @ Drew near now the feast of the unleavened cakes, that being called passover;

diaglotnt@Luke:22:2 @ and sought the high–priests and the scribes, the how they might kill him; they feared for the people.

diaglotnt@Luke:22:6 @ And he consented; and he sought opportunity of the to deliver up him to them without of a crowd.

diaglotnt@Luke:22:8 @ and he sent Peter and John, saying: Going prepare you for us the passover, that we may eat.

diaglotnt@Luke:22:11 @ Says to thee the teacher: Where is the great–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Luke:22:13 @ Having gone and they found even as he had said to them; and they prepared the passover.

diaglotnt@Luke:22:15 @ And he said to them: With desire I have desired this the passover to eat with you, before the me to suffer.

diaglotnt@Luke:22:20 @ In like manner also the cup, after the supper, saying: This the cup, the new covenant in the blood of me, that in behalf of you being poured out.

diaglotnt@Luke:22:22 @ And the indeed son of the man goes away according to that having been appointed; but woe to the man that, through whom he is delivered up.

diaglotnt@Luke:22:24 @ There had been and also a strife among them, the, which of them thinks to be greater.

diaglotnt@Luke:22:26 @ You but not so; but the greater among you, let him become as the younger; and the governor, as he serving.

diaglotnt@Luke:22:33 @ He and said to him: O lord, with thee ready I am both to prison and to death to go.

diaglotnt@Luke:22:37 @ I say for to you, that yet this the having been written must to be finished in me, that: And with law–breakers he was counted. Also for the things about me an end has.

diaglotnt@Luke:22:39 @ And going out he went according to the custom to the mountain of the olive–trees; followed and him also the disciples of him.

diaglotnt@Luke:22:48 @ The but Jesus said to him: Judas, with a kiss the son of the man betrayest thou?

diaglotnt@Luke:22:56 @ Seeing and him a maid–servant certain sitting by the light, and looking steadily to him, she said: Also this with him was.

diaglotnt@Luke:22:58 @ And after a little another seeing him, said: Also thou of them art. The but Peter said: O man, not I am.

diaglotnt@Luke:22:59 @ And having intervened about hour one, another person confidently affirmed, saying: In truth also this with him was also for a Galilean he is.

diaglotnt@Luke:22:68 @ if but also I ask, not not you would answer me, or would loose.

diaglotnt@Luke:22:69 @ From of the now shall be the son of the man sitting at right hand of the power of the God.

diaglotnt@Luke:22:70 @ Said and all: Thou then art the son of the God? He and to them said: You say; that I am.

diaglotnt@Luke:23:7 @ And having learned, that of the authority of Herod he is, he sent him to Herod, being also him in Jerusalem in those the days.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:11 @ Having despised and him the Herod with the soldiers of himself, and having mocked, casting around him a robe splendid, sent again him to the Pilate.

diaglotnt@Luke:23:19 @ Who was through a sedition certain having occurred in the city, and a murder, having been cast into prison.

diaglotnt@Luke:23:25 @ He released and the through sedition and murder having been cast into the prison, whom they asked; the but Jesus he delivered to the will of them

diaglotnt@Luke:23:27 @ Followed and him a great multitude of the people, and of women; who also lamented and bewailed him.

diaglotnt@Luke:23:32 @ Were led and also others two malefactors with him to be put to death.

diaglotnt@Luke:23:35 @ And stood the people gazing; scoffed at and also the rulers with them, saying: Others he saved, let him save himself, if this is the Anointed, the of the God chosen.

diaglotnt@Luke:23:36 @ Mocked and him also the soldiers, coming near and vinegar offering to him,

diaglotnt@Luke:23:38 @ Was and also an inscription having been written over him letters in Greek, and Latin, and Hebrew: This is the king of the Jews.

diaglotnt@Luke:23:51 @ (this not was having assented to the will and the act of the,) from Arimathea a city of the Jews, who and was looking for also himself the kingdom of the God;

diaglotnt@Luke:23:55 @ Having followed after and also women, who were having been with him out of the Galilee, beheld the tomb, and now they laid the body of him.

diaglotnt@Luke:24:1 @ In the and first of the weeks, of morning very early, came to the tomb, bringing what they prepared aromatics; and some with them.

diaglotnt@Luke:24:7 @ saying: That it behooves the son of the man to be delivered into hands of men of sinners, and to be crucified, and the third day to stand up.

diaglotnt@Luke:24:15 @ And it occurred in the to talk them and to reason, even he the Jesus having come near went with them.

diaglotnt@Luke:24:18 @ Answering and the one, to whom a name Cleopas, said to him: Thou alone sojournest Jerusalem, and not thou knowest the things having been done in her in the days these?

diaglotnt@Luke:24:22 @ but also women some of us astonished us, having been early at the tomb;

diaglotnt@Luke:24:23 @ and not having found the body of him, came, saying also a vision of messengers to have seen, who say him to be alive.

diaglotnt@Luke:24:24 @ And went some of those with us to the tomb, and found thus even as also the women said; him but not they saw.

diaglotnt@Luke:24:38 @ And he said to them: Why having been agitated are you? and why reasonings rise in the hearts of you?

diaglotnt@John:1:18 @ God no one has seen ever; the only–begotten son, that being in the bosom of the Father, he has made known.

diaglotnt@John:1:34 @ And I have seen, and have testified, that this is the son of the God.

diaglotnt@John:1:42 @ And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

diaglotnt@John:1:45 @ Finds Philip the Nathanael, and says to him: Whom wrote Moses in the law, and the prophets, we have found, Jesus the son of the Joseph, that from Nazareth.

diaglotnt@John:1:49 @ Answered Nathanael and says to him: Rabbi, thou art the son of the God, thou art the king of the Israel.

diaglotnt@John:1:51 @ And he says to him: Indeed indeed I say to you, from now you shall see the heaven having been opened, and the messengers of the God ascending and descending on the son of the man.

diaglotnt@John:2:2 @ Was invited and also the Jesus and the disciples of him to the marriage–feast.

diaglotnt@John:2:13 @ And nigh was the passover of the Jews, and went up to Jerusalem the Jesus.

diaglotnt@John:2:23 @ When and was in the Jerusalem at the passover at the feast, many believed into the name of him, beholding of him the signs which he did.

diaglotnt@John:3:8 @ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

diaglotnt@John:3:13 @ And no one has ascended into the heaven, except he out of the heaven having descended, the son of the man, the being in the heaven.

diaglotnt@John:3:14 @ And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:17 @ Not for sent the God the son of himself into the world, that he might judge the world, but that might be saved the world through him.

diaglotnt@John:3:18 @ He believing into him, not is judged; he but not believing, already is judged, became not he has believed into the name of the only–begotten son of the God.

diaglotnt@John:3:21 @ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

diaglotnt@John:3:23 @ Was and also John dipping in Enon, near the Salim, because waters many was there; and they were coming, and were being dipped.

diaglotnt@John:3:24 @ Not yet for was having been cast into the prison the John.

diaglotnt@John:3:35 @ The Father loves the son, and all has been given in the hand of him.

diaglotnt@John:3:36 @ He believing into the son, has life age–lasting; he but disobeying the son, not shall see life, but the anger of the God abides on him.

diaglotnt@John:4:5 @ He comes therefore into a city of the Samaritans, being called Sychar, near by the field, of which gave Jacob Joseph to the son of himself.

diaglotnt@John:4:9 @ Says then to him the woman that Samaritan: How thou, a Jew being, from me to drink askest, being a woman a Samaritan? (Not for associate with Jews Samaritans.)

diaglotnt@John:4:12 @ Not thou greater art the father of us, Jacob? who gave to us the well, and he of it drank, and the sons of him, and the cattle of him.

diaglotnt@John:4:36 @ He reaping a reward receives, and gathers fruit for life age–lasting; so that both he sowing together may rejoice, and he reaping.

diaglotnt@John:4:37 @ In for this the word is the true, that one is the sowing, and another the reaping.

diaglotnt@John:4:45 @ When therefore he came into the Galilee, received him the Galileans, all having seen what he did in Jerusalem at the feast; also themselves for came to the feast.

diaglotnt@John:4:46 @ He came then again into the Cana of the Galilee, where he made the water wine. And was certain courtier, of whom the son was sick, in Capernaum.

diaglotnt@John:4:47 @ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die.

diaglotnt@John:4:50 @ Says to him the Jesus: Go; the son of thee lives. And believed the man the word which said to him Jesus, and went.

diaglotnt@John:4:53 @ Knew then the father, that in that the hour, in which said to him the Jesus: That the son of thee lives. And he believed himself, and the house of him all.

diaglotnt@John:5:4 @ A messenger for at a season went down in the swimming–bath, and agitated the water; he then first stepping in after the agitation of the water, sound became, who indeed was held by disease.

diaglotnt@John:5:6 @ This seeing the Jesus lying, and knowing that long already time he had been, he says to him: Do thou wish sound to become?

diaglotnt@John:5:9 @ And immediately became sound the man, and took up the bed of himself, and walked. It was and a sabbath in that the day.

diaglotnt@John:5:11 @ He answered them: He having made a sound, he to me said: Take up the bed of thee, and walk.

diaglotnt@John:5:14 @ After these finds him the Jesus in the temple, and said to him: See, sound thou hast become; no longer do thou sin, that so worse to thee anything may happen.

diaglotnt@John:5:15 @ Went away the man, and told to the Jews, that Jesus it is, he having made him sound.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:20 @ The for Father loves the son, and all shows to him, what he does; and greater of these shows to him works, so that you may wonder.

diaglotnt@John:5:21 @ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

diaglotnt@John:5:22 @ Not even for the Father judges any one; but the judgment all has given to the son;

diaglotnt@John:5:23 @ so that all may honor the son, even as they honor the Father. He not honoring the son, not honors the Father, that having sent him.

diaglotnt@John:5:25 @ Indeed indeed I say to you, that comes an hour, and now is, when the dead ones shall hear the voice of the son of the God; and those having heard will live.

diaglotnt@John:5:26 @ As for the Father has life in himself; so he gave also the son life to have in himself.

diaglotnt@John:5:27 @ And authority he gave to him also judgment to execute, because a son of man he is.

diaglotnt@John:5:40 @ and not you are willing to come to me, so that life you may have.

diaglotnt@John:6:4 @ Was and near the passover, the feast of the Jews.

diaglotnt@John:6:7 @ Answered him Philip: Two hundred denarii of loaves not are enough for them, so that each of them a little may take.

diaglotnt@John:6:9 @ Is little boy one here, who has five loaves barley, and two small fishes; but these what are for so many?

diaglotnt@John:6:11 @ Took and the loaves the Jesus, and having thanks distributed to the disciples, the and disciples to those reclining; in like manner also of the fishes what they wished.

diaglotnt@John:6:12 @ When and they were filled, he says to the disciples of himself: Collect the remaining fragments, so that not any may be lost.

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:40 @ This for is the will of the having sent me, that all who seeing the son, and believing into him, may have life age–lasting; and will raise him I in the last day.

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:50 @ This is is the bread, that from the heaven coming down, so that any one of it may eat, and not may die.

diaglotnt@John:6:51 @ I am the bread that living, that from the heaven having come down; if any one may eat of this the bread, he shall live into the age. And the bread also, which I will give, the flesh of me is, which I will give in behalf of the world life.

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:57 @ As sent me the living Father, and I live through the Father; also he eating me, even he shall live through me.

diaglotnt@John:6:62 @ If then you should see the son of the man ascending, where he was the first?

diaglotnt@John:6:64 @ But are of you some, who not believe; knew for from beginning the Jesus, some are who not believing, and who is he about betraying him.

diaglotnt@John:7:3 @ Said therefore to him the brothers of him: Depart hence, and go into the Judea, so that also the disciples of thee may see the works of thee, which thou doest.

diaglotnt@John:7:6 @ Says then to them the Jesus: The season the mine not yet is present; the but season the yours always is ready.

diaglotnt@John:7:8 @ You go up to the feast this; I not go up to the feast this, because the season the mine not yet has fully come.

diaglotnt@John:7:10 @ When but had gone up the brothers of him, then also he went up to the feast, not openly, but as in secret.

diaglotnt@John:7:11 @ The then Jews sought him in the feast, and said: Where is he?

diaglotnt@John:7:12 @ And murmuring much about him was among the crowds. The some said: That good he is; other said: No; but he deceives the crowd.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:25 @ Said then some of the Jerusalemites: Not this is he, whom they seek to kill?

diaglotnt@John:7:30 @ They sought therefore him to seize; and no one put on him the hands, because not yet had come the hour of him.

diaglotnt@John:7:44 @ Some and wished of them to seize him; but no one put on him the hands.

diaglotnt@John:7:47 @ Answered then them the Pharisees: Not also you have been deceived?

diaglotnt@John:7:52 @ They answered and said to him: Not also thou of the Galilee art? search and see, that a prophet out of the Galilee not has been raised.

diaglotnt@John:8:17 @ Also in the law and the your it has been written: That two of men the testimony true is.

diaglotnt@John:8:19 @ They said then to him: Where is the father of thee? Answered Jesus: Neither me you know, nor the Father of me. If me you knew, also the Father of me you would know.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:35 @ The but slave not abides in the house to the age; the son abides to the age.

diaglotnt@John:8:36 @ If then the son you may make free, really free you shall be.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:9:15 @ Again therefore asked him also the Pharisees, how he obtained sight. He and said to them: Clay he put of me on the eyes, and I washed myself, and see.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:19 @ And they asked them, saying: This is the son of you, whom you say, that blind he was born? how then now he sees?

diaglotnt@John:9:20 @ Answered them the parents of him and said: We know, that this is the son of us, and that blind he was born;

diaglotnt@John:9:27 @ He answered them: I said to you already, and not you did hear; why again do you wish to hear? not also you wish of him disciples to be?

diaglotnt@John:9:35 @ Heard the Jesus, that they cast him out; and having found him, said to him: Thou believest into the son of the God?

diaglotnt@John:9:40 @ And heard of the Pharisees these things those being with him, and said to him: Not also we blind are?

diaglotnt@John:10:16 @ And other sheep I have, which not is of the fold this; also them me it behooves to lead; and the voice of me they will hear, and there will be one flock, one shepherd.

diaglotnt@John:10:23 @ and was walking the Jesus in the temple, in the porch of Solomon.

diaglotnt@John:10:36 @ whom the Father set apart, and sent into the world, you say: That thou blasphemest, because I said, A son of the God I am?

diaglotnt@John:10:39 @ They sought therefore again him to seize; and he went forth out of the hand of them.

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:8 @ Say to him the disciples: Rabbi, now sought thee to stone the Jews, and again goest thou there?

diaglotnt@John:11:16 @ Said then Thomas, that being called a twin, to the fellow–disciples: May go also we, that we may die with him.

diaglotnt@John:11:27 @ She says to him: Yes, O lord, I have believed, that thou art the Anointed, the son of the God, he into the world coming.

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:11:42 @ I and knew, that always me thou hearest; but on account of the crowd that standing I spoke, so that they may believe, that thou me has sent.

diaglotnt@John:11:46 @ Some but of them went to the Pharisees, and told them what did the Jesus.

diaglotnt@John:11:52 @ and not in behalf of the nation alone, but that also the children of the God those having been scattered he should gather into one.

diaglotnt@John:11:55 @ Was and near the passover the Jews; and went up many into Jerusalem out of the country before the passover, that they might purify themselves.

diaglotnt@John:11:56 @ They sought then the Jesus, and said with each other in the temple standing: What think you? that not not he may come to the feast?

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:5 @ Why this the balsam not sold three hundred denarii, and given to poor ones?

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:10 @ Took counsel but the high–priests, that also the Lazarus they might kill;

diaglotnt@John:12:18 @ On account of this also met him the crowd, because they heard this him to have done the sign.

diaglotnt@John:12:20 @ Were and some Greeks of those going up, that they might worship in the feast.

diaglotnt@John:12:23 @ The but Jesus answered them, saying: Has come the hour, that may be glorified the son of the man.

diaglotnt@John:12:26 @ If me may serve any one, me let him follow; and where am I, there also the servant the mine shall be; if any one me may serve, will honor him the Father.

diaglotnt@John:12:27 @ Now the soul of me is troubled; and what shall I say? O Father, save me from the hour this? But on account of this I came to the hour this.

diaglotnt@John:12:34 @ Answered him the crowd: We heard out of the law, that the Anointed abides into the age; and how thou sayest, that it behooves to be lifted up the son of the man? who is this the son of the man?

diaglotnt@John:12:36 @ While the light you have, believe into the light, that sons of light you may become. These things spoke the Jesus, and going away he was hid from them.

diaglotnt@John:12:37 @ So many but of him signs having been done in presence of them not they did believe into him;

diaglotnt@John:12:40 @ He has blinded of them the eyes, and has hardened of them the heart; so that not they might see with the eyes, and understand with the heart, and should turn back, and I should heal them.

diaglotnt@John:12:42 @ Nevertheless truly and of the rulers many believed into him; but on account of the Pharisees not did confess, so that not from synagogues they might be;

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:1 @ Before and the feast of the passover, knowing the Jesus, that was come of himself the hour, that he should depart out of the world this to the world, to an end he loved them.

diaglotnt@John:13:9 @ Says to him Simon Peter: O lord, not the feet of me alone, but also the hands, and the head.

diaglotnt@John:13:14 @ If then I washed of you the feet, the lord and the teacher, also you are bound of one another to wash the feet.

diaglotnt@John:13:15 @ An example for I gave to you, that as I did to you, also you should do.

diaglotnt@John:13:23 @ Was now reclining one of the disciples of him in the bosom of the Jesus, whom loved the Jesus.

diaglotnt@John:13:29 @ Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.

diaglotnt@John:13:31 @ When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.

diaglotnt@John:13:32 @ If the God was glorified in him, also the God will glorify him in himself, and immediately will glorify him.

diaglotnt@John:13:34 @ A commandment new I give to you, that you may love each other; as I loved you, that also you might love each other.

diaglotnt@John:14:3 @ and if I should go, and should prepare for you a place, again I am coming, and will receive you to myself; so that where am I, also you may be.

diaglotnt@John:14:7 @ If you had known me, also the Father of me you would have known; and from now you know him, and have seen him.

diaglotnt@John:14:9 @ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

diaglotnt@John:14:12 @ Indeed indeed I speak to you, he believing into me, the works which I do, also he shall do, and greater of these shall he do; because I to the Father of me am going,

diaglotnt@John:14:13 @ and what any thing you may ask in the name of me, this I will do; that may be glorified the Father in the son.

diaglotnt@John:14:19 @ Yet a little, and the world me no more beholds; you but behold me; because I live, also you shall live.

diaglotnt@John:14:29 @ And now I have told you before it happens, so that when it happens, you may believe.

diaglotnt@John:14:31 @ But that may know the world, that I love the Father, and as commanded me the Father, so I do. Arise you, let us go from this place.

diaglotnt@John:15:4 @ Abide you in me, and I in you. As the branch not is able fruit to bear of itself, if not it may abide in the vine; so neither you, if not in me you abide.

diaglotnt@John:15:16 @ Not you me did choose, but I chose you, and appointed you, that you might go and fruit might bear, and the fruit of you might abide; so that whatever you may ask the Father in the name of me, he may give to you.

diaglotnt@John:15:20 @ Remember you the world, of which I said to you. Not is a slave greater of the lord of himself. If me they persecuted, also you they will persecute; if the word of me they kept, also the yours they will keep.

diaglotnt@John:15:23 @ He me hating, also the Father of me hates.

diaglotnt@John:15:27 @ Also you and shall testify, because from a beginning with me you are.

diaglotnt@John:16:6 @ But because these things I have spoken to you, the sorrow has filled of you the heart.

diaglotnt@John:16:20 @ Indeed indeed I say to you, that will weep and will lament you, the but world will rejoice; you and will be sorrowful, but the sorrow of you into joy shall become.

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:22 @ And you therefore sorrow indeed now have; again but I will see you, and will be rejoiced of you the heart, and the joy of you no one takes from you;

diaglotnt@John:16:24 @ Till now not you asked nothing in the name of me; ask you, and you shall receive, so that the joy of you may be completed.

diaglotnt@John:17:1 @ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

diaglotnt@John:17:2 @ as thou gavest to him authority over all flesh, so that all which thou hast given to him, he may give to them life age–lasting.

diaglotnt@John:17:12 @ When I was with them in the world, I kept them in the name of thee; whom thou hast given to me I guarded, and no one of them was destroyed, if not the son of the destruction, that the writings may be fulfilled.

diaglotnt@John:17:18 @ As me thou didst send into the world, also I sent them into the world.

diaglotnt@John:17:19 @ And in behalf of them I sanctify myself, so that also they may be sanctified in truth.

diaglotnt@John:17:20 @ Not concerning these and I ask alone, but also concerning those believing through the word of them into me.

diaglotnt@John:17:21 @ That all one may be; as thou, Father, in me, and I in thee, that also they in us one may be; that the world may believe, that thou me didst send.

diaglotnt@John:17:24 @ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.

diaglotnt@John:18:2 @ Knew and also Judas, he delivering up him, the place; because often met the Jesus there with the disciples of himself.

diaglotnt@John:18:5 @ They answered him: Jesus the Nazarene. Says to them the Jesus: I am. (Was standing and also Judas, the delivering up him, with them.)

diaglotnt@John:18:9 @ So that might be fulfilled the word, which he said: That whom thou hast given to me, not I lost of them no one.

diaglotnt@John:18:17 @ Says then the female–servant the door–keeper to the Peter: Not also thou of the disciples art the man this? Says he: Not I am.

diaglotnt@John:18:25 @ Was and Simon Peter standing and warming himself. They said therefore to him: Not also thou of the disciples of him thou art? Denied he, and said: Not I am.

diaglotnt@John:18:28 @ They led then the Jesus from of the Caiaphas into the Jerusalem hall; it was and morning. And they not went into the judgment hall, that not they might be defiled, but that they might eat the passover.

diaglotnt@John:18:32 @ So that the word of the Jesus might be fulfilled, which he said, pointing out by what death he was about to die.

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:19:2 @ And the soldiers braiding a crown of thorns, placed of him the head, and a mantle purple threw about him,

diaglotnt@John:19:7 @ Answered him the Jews: We a law have, and according to the law of us he ought to die, because himself, a son of God he made.

diaglotnt@John:19:14 @ (it was and a preparation of the passover, hour and about sixth;) and he says to the Jews: See the king of you.

diaglotnt@John:19:19 @ Wrote and also a title the Pilate, and placed upon the cross. It was and having been written: Jesus the Nazarene, the king of the Jews.

diaglotnt@John:19:23 @ The then soldiers, when they crucified the Jesus, took the mantles of him, (and made four parts, to each soldier a part,) and the coat. Was but the coat without seam, from the top woven throughout whole;

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:29 @ A vessel therefore stood of vinegar full; they and filling a sponge of vinegar, and to a hyssop–stalk putting round, brought of him to the mouth.

diaglotnt@John:19:32 @ Came therefore the soldiers, and of the indeed first, they brake the legs, and of the other that having been crucified with him.

diaglotnt@John:19:34 @ but one of the soldiers with a spear of him the side pierced, and immediately came out blood and water.

diaglotnt@John:19:35 @ And he having seen has testified, and true of him is the testimony; and he knows, that rue things he says, so that also you may believe.

diaglotnt@John:19:39 @ Came and also Nicodemus, (the having come to the Jesus by night the first,) bringing a mixture of myrrh and aloes about pounds a hundred.

diaglotnt@John:20:8 @ Then therefore went in also the other disciple, he coming first into the tomb, and saw, and believed.

diaglotnt@John:20:21 @ Said then to them the Jesus again: Peace to you; as sent me the Father, also I send you.

diaglotnt@John:20:31 @ These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.

diaglotnt@John:21:3 @ Says to them Simon Peter: I am going to fish. They say to him: Are going also we with thee. They went out, and entered into the ship immediately, and in that the night they caught nothing.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:20 @ Having turned about and the Peter sees the disciples, whom loved the Jesus, following (who also reclined at the supper on the breast of him, and said: O lord, who is he betraying thee?)

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:1 @ The indeed first account I made concerning all things, O Theophilus, which began the Jesus to do and also to teach,

diaglotnt@Acts:1:3 @ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God.

diaglotnt@Acts:1:7 @ He said and to them: Not for you it is to know times or seasons, which the Father placed in the own authority.

diaglotnt@Acts:1:13 @ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

diaglotnt@Acts:1:19 @ and known became to all those dwelling in Jerusalem, so as to be called the field that in the own language of them, Aceldama, this is, a field of blood.

diaglotnt@Acts:1:20 @ It is written for in book of psalms: Let be the dwelling of him desolate, and not let be the dwelling in her; and, The charge of him let take another.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:2:2 @ And were suddenly from the heaven a sound as of a rushing wind violent, and it filled whole the house, were they were sitting;

diaglotnt@Acts:2:6 @ Having happened and the sound this, came together the multitude, and were perplexed; because heard one each in the own language speaking of them.

diaglotnt@Acts:2:9 @ Parthians and Medes and Elamites, and those dwelling the Mesopotamia, Judea both and Cappadocia, Pontus and the Asia,

diaglotnt@Acts:2:10 @ Phrygia both and Pamphylia, Egypt and the parts of the Lybia that upon Cyrene, and those sojourning Romans, Jews both and proselytes,

diaglotnt@Acts:2:17 @ And it shall be in the last the days, say the God, I will pour out from of the spirit of me upon all flesh; and shall prophesy the sons of you and the daughters of you, and the young men of you visions shall see, and the old men of you dreams shall dream;

diaglotnt@Acts:2:20 @ the sun shall be turned into darkness, and the moon into blood, sooner than to come the day of Lord the great and illustrations.

diaglotnt@Acts:2:22 @ Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)

diaglotnt@Acts:2:25 @ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

diaglotnt@Acts:2:26 @ Through this rejoiced the heart of me, and exulted the tongue of me; moreover and also the flesh of me will repose in hope;

diaglotnt@Acts:2:41 @ They indeed therefore gladly having received the word of him, were dipped; and were added the day that souls about three thousand.

diaglotnt@Acts:2:43 @ Came and to every soul fear, many and prodigies and signs through the apostles were done.

diaglotnt@Acts:3:5 @ He and gave heed to them, expecting something from them to receive.

diaglotnt@Acts:3:11 @ Holding fast and of him the Peter and John, ran together to them all the people to the porch that being called of Solomon, awe–struck.

diaglotnt@Acts:3:16 @ and by the faith of the name of him, this whom you behold and know, strengthened the name of him; and the faith that through him gave to him the perfect soundness this in presence of all of you.

diaglotnt@Acts:3:17 @ And now, brethren, I know that in ignorance you did, as also the rulers of you.

diaglotnt@Acts:3:19 @ Reform you therefore and turn you, in order that the to be wiped out of you the sins, that may come seasons of refreshing from face of the Lord,

diaglotnt@Acts:3:23 @ It shall be and, every soul whatever not may hear the prophet that, shall be destroyed out of the people.

diaglotnt@Acts:3:24 @ Also all and the prophets from Samuel and those succeeding as many as spoke also told of the days these.

diaglotnt@Acts:3:25 @ You are the sons of the prophets, and of the covenant, which ratified the God to the fathers of us, saying to Abraham: And in the seed of thee shall be blessed all the families of the earth.

diaglotnt@Acts:4:6 @ also Annas the high–priest, and Caiaphas and John and Alexander, and as many as were of the family of high–priesthood.

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:24 @ They and having heard, with one mind lifted up a voice to the God, and said: O Sovereign, thou the God, that having made the heaven and the earth and the sea, and all the things in them;

diaglotnt@Acts:4:32 @ Of the and multitude of those having believed was the heart and the soul one; and not even one any of the possessions of him said his own to be, but was to them all things common.

diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,

diaglotnt@Acts:4:36 @ Joses and, he being surnamed Barnabas by the apostles, (which is being translated, a son of exhortation,) a Levite, a Cyprian by the birth,

diaglotnt@Acts:4:37 @ having to him a field, having sold brought the price, and placed at the feet of the apostles.

diaglotnt@Acts:5:1 @ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession;

diaglotnt@Acts:5:2 @ and kept back from the price, being privy also the wife of him; and having brought a part certain, at the feet of the apostles placed.

diaglotnt@Acts:5:4 @ Not remaining, to thee it remained, and having been sold, in the thine authority it was? why that hast thou placed in the heart of thee the thing this? not thou hast lied to men, but to the God.

diaglotnt@Acts:5:8 @ Answered and to her the Peter: Tell me, if for so much the land you sold? She and said: Yes for so much.

diaglotnt@Acts:5:12 @ Through and the hands of the apostles were done signs and prodigies among the people many; and they were with one mind all in the portico of Solomon;

diaglotnt@Acts:5:15 @ so that in the open squares to bring out the sick ones, and to place on beds and couches, that coming of Peter if even the shadow might overshadow some of them.

diaglotnt@Acts:5:16 @ Came together and also the multitude from the surrounding cities into Jerusalem, bringing sick ones and those being troubled by spirits impure; whom were healed all.

diaglotnt@Acts:5:18 @ And laid the hands of them on the apostles, and placed them in prison public.

diaglotnt@Acts:5:19 @ A messenger but of a Lord by the night opened the doors of the prison, having brought out and them said:

diaglotnt@Acts:5:21 @ Having heard and they entered at the dawn into the temple, and taught. Having come and the high–priest and those with him, they called together the high council even all the senate of the sons of Israel, and sent into the prison, to have brought them.

diaglotnt@Acts:5:22 @ The but officers having gone not found them in the prison; having returned and reported,

diaglotnt@Acts:5:23 @ saying: That the indeed prison we found having been closed with all safety, and the guards standing before the doors; having opened but, within no one we found.

diaglotnt@Acts:5:25 @ Having come but one told them: That lo, the men whom you put in the prison, are in the temple standing and teaching the people.

diaglotnt@Acts:5:32 @ And we are of him witnesses of the matters these, and the spirit also the holy, which gave the God to those submitting to him.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:6:9 @ Stood up and some of those from the synagogue of that being called of Libertines, and of Cyrenians, and of Alexandrians, and of those from Cilicia and Asia, disputing with the Stephen;

diaglotnt@Acts:7:2 @ He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran.

diaglotnt@Acts:7:9 @ And the patriarchs envying the Joseph sold into Egypt; and was the God with him,

diaglotnt@Acts:7:14 @ Having sent and Joseph called for the father of himself Jacob, and all the kindred, in souls seventy–five.

diaglotnt@Acts:7:16 @ And they were carried into Sychem, and were placed in the tomb, which bought Abraham for a price of silver from the sons of Emmor of the Sychem.

diaglotnt@Acts:7:20 @ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

diaglotnt@Acts:7:21 @ Having exposed and him, took up him the daughter of Pharaoh, and nursed him herself for a son.

diaglotnt@Acts:7:23 @ When but was completed to him forty years of time, it came up in the heart of him to visit the brethren of himself, the sons of Israel.

diaglotnt@Acts:7:29 @ Fled and Moses at the word this, and became a sojourner in land of Midian, where he begot sons two.

diaglotnt@Acts:7:37 @ This is the Moses, he saying to the sons of Israel: A prophet for you will raise up Lord the God from of the brethren of you, like me; him you shall hear.

diaglotnt@Acts:7:45 @ which also brought having received by succession the fathers of us with Jesus in to the possession of the nations, which drove out the God from face of the fathers of us, till the days of David;

diaglotnt@Acts:7:47 @ Solomon but built for him a house.

diaglotnt@Acts:7:51 @ O stiff–necked, and uncircumcised in the heart and the ears; you always the spirit the holy fight against, like the fathers of you also you.

diaglotnt@Acts:7:56 @ and said: Lo, I see the heavens having been opened, and the son of the man at right having stood of the God.

diaglotnt@Acts:8:3 @ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

diaglotnt@Acts:8:9 @ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great;

diaglotnt@Acts:8:15 @ who having gone down offered prayer concerning them, so that they might receive spirit holy.

diaglotnt@Acts:8:19 @ saying: Give you also to me the authority this, that to whom ever I may place the hands, they may receive spirit holy.

diaglotnt@Acts:8:26 @ A messenger and of a Lord spoke to Philip, saying: Do thou arise, and go towards south, in the way that leading down from Jerusalem to Gaza; this is desert.

diaglotnt@Acts:8:31 @ He but said: How for should I be able, if not some one should guide me? He called and the Philip, having gone up to sit with him.

diaglotnt@Acts:8:32 @ The and portion of the writing, which he was reading, was this: As a sheep to slaughter was led, and as a lamb before the one shearing him is dumb, so not he opens the mouth of himself.

diaglotnt@Acts:9:15 @ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel.

diaglotnt@Acts:9:20 @ And immediately in the synagogues he proclaimed the Jesus, that this is the son of the God.

diaglotnt@Acts:9:31 @ The indeed then congregations in whole of the Judea and Galilee and Samaria had peace, being built up and proceeding in the fear of the Lord and the consolation of the holy spirit, were multiplied.

diaglotnt@Acts:9:32 @ It happened and Peter, passing through all, to have gone down also to the saints those dwelling Lydda.

diaglotnt@Acts:10:7 @ When and went away the messenger, that speaking to him, having called two of the house servants of himself, and a soldier pious of those constantly attending him,

diaglotnt@Acts:10:23 @ Having called in then them he lodged. On the and morrow having arisen he went out with them, and some of the brethren, those from Joppa, went with him.

diaglotnt@Acts:10:26 @ The but Peter him raised up, saying: Do thou arise; also I myself a man am.

diaglotnt@Acts:10:29 @ Therefore also without hesitation I came having been sent after. I ask therefore, for what reason you sent after me?

diaglotnt@Acts:10:34 @ Having opened and Peter the mouth, said: In truth I perceive, that not is a respecter of persons the God;

diaglotnt@Acts:10:36 @ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

diaglotnt@Acts:10:39 @ and we witnesses of all, which he did in both the country of the Jews and in Jerusalem; whom also they killed having hanged on a cross.

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:10:48 @ He directed and them to be dipped in the name of the Lord. Then they asked him to remain days some.

diaglotnt@Acts:11:1 @ Heard and the apostles and the brethren those being in the Judea, that also the gentiles received the word of the God.

diaglotnt@Acts:11:12 @ Said and to me the spirit, to go with them, nothing doubting; went and with me also the six brethren these, and we entered into the house of the man.

diaglotnt@Acts:11:15 @ In and the to have begun me to speak, fell the spirit the holy on them, as also on us in beginning.

diaglotnt@Acts:11:18 @ Having heard and these, they were silent, and glorified the God, saying: Then also to the Gentiles the God the reformation gave into life.

diaglotnt@Acts:11:20 @ Were and some of them men Cyprians and Cyrenians, who having come into Antioch, spoke to the Greeks, announcing glad tidings of the Lord Jesus.

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:11:30 @ which also they did, sending to the elders through hand of Barnabas and Saul.

diaglotnt@Acts:12:1 @ In that and the season put forth Herod the king the hands, to afflict some of the from of the congregation,

diaglotnt@Acts:12:3 @ And having seen, that pleasing it is to the Jews, he proceeded to take also Peter; (they were and the days of the unleavened cakes);

diaglotnt@Acts:12:4 @ whom also having seized he placed into a prison, having delivered to four sets of four soldiers to watch him, intending after the passover to lead out him to the people.

diaglotnt@Acts:12:6 @ When but was about him to bring before the Herod, in the night that was the Peter sleeping between two soldiers, having been bound with chains two, guards and before the door watching the prison.

diaglotnt@Acts:12:8 @ Said and the messenger to him: Grid thyself, and bind under the sandals of thee. He did and so. And he says to him: Throw around the mantle of thee, and follow me.

diaglotnt@Acts:12:17 @ Having waved but to them the hand to be silent, he related to them, how the Lord him led out of the prison. Said and: Report you to James and to the brethren these things. And going out he went into another place.

diaglotnt@Acts:12:18 @ Having become and day, was a stir not small among the soldiers, what then the Peter was become.

diaglotnt@Acts:12:19 @ Herod and having sought him, and not having found, having examined the guards, commanded to be led off; and going down from the Judea into the Caesarea he remained.

diaglotnt@Acts:12:25 @ Barnabas and Saul returned from Jerusalem, having fulfilled the service, having brought along also John that having been surnamed Mark.

diaglotnt@Acts:13:1 @ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

diaglotnt@Acts:13:5 @ And having arrived in Salamis, they announced the word of the God in the synagogues of the Jews; they had and also John an attendant.

diaglotnt@Acts:13:9 @ Saul but (he also Paul) being filled of spirit holy, and having looked earnestly on him,

diaglotnt@Acts:13:10 @ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

diaglotnt@Acts:13:11 @ And now lo, a hand of Lord on thee, and thou shalt be blind, not seeing the sun till a season. Immediately and fell on him a mist and darkness; and going about he sought guides.

diaglotnt@Acts:13:15 @ After and the reading of the law and the prophets, sent the synagogue–rulers to them, saying: Men brethren, if is a word in you of consolation to the people, say you.

diaglotnt@Acts:13:17 @ The God of the people this chose the fathers of you; and the people exalted in the sojourning in land of Egypt, and with an arm lifted up be brought them out of her;

diaglotnt@Acts:13:21 @ And then they asked for a king, and gave to them the God the Saul son of Kish, a man of tribe of Benjamin, years forty.

diaglotnt@Acts:13:22 @ And having removed him, he raised up to them the David for a king, to whom also he said having testified: I found David, that of the Jesse, a man according to the heart of me, who will do all the will of me.

diaglotnt@Acts:13:26 @ Men brethren, sons race of Abraham, and those among you fearing the God, to you the word of the salvation this is sent.

diaglotnt@Acts:13:33 @ as also in the first psalm it is written: A son of me art thou, I to–day have begotten thee.

diaglotnt@Acts:13:35 @ Therefore also in another he says: Not thou wilt permit the holy one of thee to see corruption.

diaglotnt@Acts:14:1 @ It happened and in Iconium, at the same to enter them into the synagogue of the Jews, and to speak so, that to believe of Jews and also Greeks a great multitude.

diaglotnt@Acts:14:2 @ The but unbelieving Jews stirred up and imbittered the souls of the Gentiles against the brethren.

diaglotnt@Acts:14:5 @ As and was a rush of the Gentiles and also of Jews with the rulers of them, to insult and to stone them,

diaglotnt@Acts:14:15 @ and saying: Men, why these things do you? also we being like are to you men, announcing glad tidings you from these the superstitions to turn to the God the living, who made the heaven and the earth and the sea, and all the things in them;

diaglotnt@Acts:14:17 @ Although indeed not without witness himself left, doing good, from heaven to you rains giving and seasons fruitful, being full of food and of joy the hearts of you.

diaglotnt@Acts:14:22 @ confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

diaglotnt@Acts:15:1 @ And some having come down from the Judea, were teaching the brethren: That if not you are circumcised with the rite of Moses not you are able to be saved.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:5 @ Stood up and some of those from the sect of the Pharisees having believed, saying: That it is necessary to circumcise them, to command and to keep the law of Moses.

diaglotnt@Acts:15:9 @ and nothing judged between us and also them, by the faith having purified the hearts of them.

diaglotnt@Acts:15:11 @ But through the favor of the Lord Jesus we believe to be saved, in which manner also they.

diaglotnt@Acts:15:17 @ so that may seek the rest of the men the Lord and all the nations, on whom has been called the name of me over them,

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:32 @ Judas and and Silas, also themselves prophets being, through a word great exhorted the brethren, and confirmed.

diaglotnt@Acts:15:35 @ Paul but and Barnabas remained in Antioch, teaching and announcing glad tidings, with also others many, the word of the Lord.

diaglotnt@Acts:15:36 @ After and some days said Paul to Barnabas: Having returned indeed we may visit the brethren in every city, in which we have preached the word of the Lord, how they are.

diaglotnt@Acts:15:37 @ Barnabas and counselled to take with also John that being called Mark.

diaglotnt@Acts:15:39 @ Occurred therefore a sharp contention, so as to separate them from one another, the and Barnabas having taken the Mark sailed to Cyprus.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:10 @ When and the vision he saw, immediately we sought to go out into the Macedonia, inferring that had called to us the Lord to announce glad tidings to them.

diaglotnt@Acts:16:12 @ thence and to Philippi, which is first of the part that Macedonia, city, a colony. We were and in this the city abiding days some.

diaglotnt@Acts:16:23 @ many and having laid on them blows, they cast into prison, having charged the jailor, securely to keep them;

diaglotnt@Acts:16:24 @ who a charge such having received, cast them into the inner prison, and the feet of them were made fast into the stocks.

diaglotnt@Acts:16:25 @ At and the midnight Paul and Silas praying sang a hymn to the God; listened to and them the prisoners.

diaglotnt@Acts:16:26 @ Suddenly and a shaking occurred great, so as to shake the foundations of the prison; were opened and immediately the doors all, and all the bonds were loosed.

diaglotnt@Acts:16:27 @ Out of sleep and having arisen the jailor, and seeing having opened the doors of the prison, having drawn a sword, was about himself to kill, supposing to have been fled the prisoners.

diaglotnt@Acts:16:37 @ The but Paul said to them: Having beaten us publicly, uncondemned, men Romans being, they cast into prison, and now privately us do they cast out? No indeed, but having come themselves us let them lead out.

diaglotnt@Acts:16:40 @ Having gone and out of the prison they came in to the Lydia; and having seen the brethren, they exhorted them, and went out.

diaglotnt@Acts:17:2 @ According to and the custom the Paul went in to them, and for sabbaths three reasoned with them from the writings.

diaglotnt@Acts:17:4 @ And some of them were convinced, and joined themselves to the Paul and to the Silas, of the and pious Greeks a great number, women and of the chief not a few.

diaglotnt@Acts:17:5 @ Having taken to themselves and the Jews of the market–loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;

diaglotnt@Acts:17:6 @ not having found and them, they dragged the Jason and some brethren to the city–rulers, crying: That they the habitable having disturbed, these also here are present;

diaglotnt@Acts:17:7 @ whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.

diaglotnt@Acts:17:9 @ And having taken the security from the Jason and the rest, they let go them.

diaglotnt@Acts:17:13 @ When but knew these from Thessalonica Jews, that also in the Berea was preached by the Paul the word of the God, they came also there stirring up the crowds.

diaglotnt@Acts:17:15 @ They but conducting the Paul led him to Athens; and having received a charge to the Silas and Timothy, that as soon as possible they should come to him, they departed.

diaglotnt@Acts:17:17 @ He reasoned indeed then in the synagogue with the Jews and with those being pious, and in the market during every day with those happening to meet.

diaglotnt@Acts:17:18 @ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed–picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

diaglotnt@Acts:17:21 @ Athenians and all and the sojourning strangers, in nothing else spend leisure, than to tell something and to hear newer.

diaglotnt@Acts:17:23 @ passing through for and beholding the objects of worship of you, I found also an altar, in which had been written: To an unknown God. Whom therefore not knowing you worship, this I announce to you.

diaglotnt@Acts:17:26 @ made and out of one blood every nation of men to dwell on all the face of the earth, having fixed having been appointed seasons and the fixed limits of the habitation of them;

diaglotnt@Acts:17:28 @ In him for we live and are moved and we are; as also some of those with you poets have said: Of the for also offspring we are.

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:4 @ He reasoned and in the synagogue during every sabbath, persuaded and Jews and Greeks.

diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;

diaglotnt@Acts:18:17 @ Having taken hold and all the Greeks of Sosthenes the synagogue–ruler, they struck before the tribunal; and nothing of these the Gallio cared.

diaglotnt@Acts:18:19 @ He came and to Ephesus, and them he left there; he but having entered into the synagogue, reasoned with the Jews.

diaglotnt@Acts:18:23 @ And having spent time some, he went out, passing through in order, the Galatia country and Phrygia, establishing all the disciples.

diaglotnt@Acts:19:1 @ It happened and in the the Apollos to be in Corinth, Paul having passed through the upper parts, to come to Ephesus. And having found some disciples,

diaglotnt@Acts:19:8 @ Having entered and into the synagogue, he spoke freely, for months three reasoning and persuading the things concerning the kingdom of the God.

diaglotnt@Acts:19:9 @ When and some were hardened and disbelieved, speaking evil of the way in presence of the multitude, having departed from them, he separated the disciples, every day reasoning in the school of Tyrannus one.

diaglotnt@Acts:19:10 @ This and was done for years two, so that all the dwellers the Asia to hear the word of the Lord, Jews both and Greeks.

diaglotnt@Acts:19:12 @ so that even to those being sick to be brought from the skin of him napkins or aprons, and to be set free from them the diseases, the and spirits the evil to be cast out.

diaglotnt@Acts:19:13 @ Took in hand and some from those going about Jews exorcists to name on those having the spirits the evil the name of the Lord Jesus, saying: I adjure you the Jesus, whom the Paul preaches.

diaglotnt@Acts:19:14 @ Where and some sons of Sceva a Jew a high–priest seven, who this were doing.

diaglotnt@Acts:19:16 @ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

diaglotnt@Acts:19:21 @ When and was fulfilled these things, was dipped the Paul in the spirit, having passed through the Macedonia and Achaia, to go into Jerusalem, saying: That after the to be come me there, it behooves me also Rome to see.

diaglotnt@Acts:19:23 @ It happened and during the season that a tumult not small concerning the way.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:31 @ Some and even of the rulers of Asia being to him friends, having sent to him, besought not to venture himself into the theatre.

diaglotnt@Acts:19:32 @ Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:3 @ having continued and months three, being formed him a plot against by the Jews, being about to sail into the Syria, came a resolution of the to return through Macedonia.

diaglotnt@Acts:20:4 @ Went with and him as far as the Asia Sopater of Pyrrhus a Berean. Of Thessalonians and, Aristarchus and Secundus, and Gaius of Derbe and Timothy; Asiatics and, Tychicus and Trophimus.

diaglotnt@Acts:20:11 @ Having come up and, and having broken bread and having tasted, for a longer time and having conversed till day–break, so he departed.

diaglotnt@Acts:20:13 @ We but going before to the ship, sailed to the Assos, there intending to take in again the Paul; so for it was having been arranged, being about himself to go on foot.

diaglotnt@Acts:20:14 @ When and he met with us at the Assos, having again received him we came to Mitylene;

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:24 @ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

diaglotnt@Acts:20:35 @ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

diaglotnt@Acts:20:38 @ sorrowing most of all for the word which he spoke, that no more, they are about the face of him to see. They accompanied and him to the ship.

diaglotnt@Acts:21:11 @ and having come to us, and having taken the girdle of the Paul, having bound and of himself the hands and the feet, said: Thus says the spirit the holy: The man, of whom is the girdle this, so shall bind in Jerusalem the Jews, and deliver into hands of Gentiles.

diaglotnt@Acts:21:13 @ Answered and the Paul: What do you, weeping and breaking of me the heart? I for not only to be bound, but also to die in Jerusalem in readiness I in behalf of the name of the Lord Jesus.

diaglotnt@Acts:21:16 @ Went with and also of the disciples from Caesarea with us, leading with whom we might lodge, to Mnason one Cyprian, an old disciple.

diaglotnt@Acts:21:24 @ These having taken, be thou purified with them, and be at expense for them, that they may shave the head, and will know all, that the things they have been informed concerning thee nothing is, but walkest orderly also himself the law keeping.

diaglotnt@Acts:21:28 @ crying: Men Israelites, help you; this is the man, who against the people and the law and the place this all everywhere is teaching; besides and also Greeks be led into the temple, and has made common the holy place this.

diaglotnt@Acts:21:32 @ who immediately having taken soldiers and centurions, ran down upon them. They and seeing the commander and the soldiers, ceased beating the Paul.

diaglotnt@Acts:21:35 @ When and he came on the steps, it happened to be carried him by the soldiers through the violence of the crowd;

diaglotnt@Acts:22:4 @ who this the way I persecuted till death, binding and delivering into prisons men both and women,

diaglotnt@Acts:22:5 @ as also the high–priest testifies to me, and all the eldership; from whom also letters having received to the brethren, to Damascus I went, going to lead and those there being; having been bound into Jerusalem, that they might be punished.

diaglotnt@Acts:22:19 @ And I said: O Lord, they know, that I was imprisoning and beating in the synagogues those believing on thee;

diaglotnt@Acts:22:22 @ They heard and him till this the word, and they raised the voice of them, saying: Lift up from the earth the such a person; not for it is fit him to live.

diaglotnt@Acts:22:29 @ Immediately then went away from him those being about him to examine. And the commander also was afraid, having ascertained that a Roman he is, and that he was him having been bound.

diaglotnt@Acts:23:6 @ Knowing and the Paul, that the one part is of Sadducees, the and other of Pharisees, he cried out in the sanhedrim: Men brethren, I a Pharisee am, a son of a Pharisee; concerning hope and a resurrection of dead ones I being judged.

diaglotnt@Acts:23:11 @ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

diaglotnt@Acts:23:16 @ Having heard but the son of the sister of Paul the lying in wait, having come near and having gone into the castle, he related to the Paul.

diaglotnt@Acts:23:17 @ Having summoned and the Paul one of the centurions, he said: The young man this lead thou to the commander; he has for something to relate to him.

diaglotnt@Acts:23:18 @ Indeed then having taken him led to the commander, and said: The prisoner Paul having summoned me, asked this the young man to lead to thee, having something to say to thee.

diaglotnt@Acts:23:20 @ he said and: That the Jews agreed together of the to ask thee, that to–morrow into the sanhedrim thou mayest lead down the Paul, as being about something more accurately to investigate concerning him.

diaglotnt@Acts:23:23 @ And having summoned two certain of the centurions, he said: Make ready soldiers two hundred, that they may go to to Caesarea, and horsemen seventy, and spearmen two hundred, from third hour of the night;

diaglotnt@Acts:23:30 @ Having been disclosed but to me a plot against the man to be about to be by the Jews, instantly I sent to thee, having commanded also the accusers to say the things against him before thee. Farewell.

diaglotnt@Acts:23:31 @ The indeed therefore soldiers, according to that having been commanded them, having taken the Paul, they led through the night into the Antipatris.

diaglotnt@Acts:23:35 @ I will fully hear thee, he said, when also the accusers of thee may arrive. He commanded and him in the judgment–hall of the Herod to be kept.

diaglotnt@Acts:24:6 @ who also the temple attempted to profane; whom also we apprehended, and according to the our law we wished to judge.

diaglotnt@Acts:24:9 @ United in impeaching and also the Jews, asserting these things thus to be.

diaglotnt@Acts:24:14 @ I confess but this to thee, that according to the way, which they called a sect, so I serve the patriarchal God, believing all things those according to the law and those in the prophets having been written:

diaglotnt@Acts:24:15 @ A hope having in the God, which even they themselves are looking for, a resurrection about to be of dead ones, of just ones and also unjust ones.

diaglotnt@Acts:24:18 @ In which they found me having been purified in the temple, not with a crowd, nor with a tumult. Some and from the Asia Jews,

diaglotnt@Acts:24:24 @ After and days some having come the Felix with Drusilia the wife, being a Jewess, he sent for the Paul, and heard him concerning the into Anointed faith.

diaglotnt@Acts:24:25 @ Discoursing and of him concerning justice and self–control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

diaglotnt@Acts:24:26 @ At the same time also hoping, that money will be given to him by the Paul, so that he might loose him; therefore and oftener him sending for talked with him.

diaglotnt@Acts:24:27 @ Two years but being ended received a successor the Felix Porcius Festus; wishing and favors to lay in store for himself with the Jews the Felix, left the Paul having been bond.

diaglotnt@Acts:25:10 @ Said and the Paul: At the judgment–seat of Caesar standing I am, where me it behooves to be judged. Jews nothing I have done wrong, as also thou full well hast ascertained.

diaglotnt@Acts:25:13 @ Days and having intervened some, Agrippa the king and Bernice came down to Caesarea, paying their respects to the Festus.

diaglotnt@Acts:25:14 @ When and many days they remained there, the Festus to the king submitted the things against the Paul, saying: A man certain is having been left behind by Felix a prisoner;

diaglotnt@Acts:25:22 @ Agrippa but to the Festus said: I was wishing also myself the man to hear. The and morrow, he said, thou shalt hear him.

diaglotnt@Acts:25:25 @ I but having detected nothing worthy of death him to have done, also of him and of this having appealed to the Augustus, I resolved to send him.

diaglotnt@Acts:25:26 @ Concerning whom certain any thing to write to the lord, not I have, therefore I led forth him before you, and especially before thee, O king Agrippa, so that the examination having taken place I may have something to write.

diaglotnt@Acts:25:27 @ Absurd for to me it seems sending a prisoner, not and the against him charges to signify.

diaglotnt@Acts:26:3 @ especially acquainted being thee of all of the among Jews customs and also questions. Therefore I entreat thee, patiently to hear of me.

diaglotnt@Acts:26:10 @ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high–priests authority having received; being killed and of them, I brought against a vote;

diaglotnt@Acts:26:12 @ In which also going to the Damascus with authority and a commission of that from the high–priests,

diaglotnt@Acts:26:19 @ There upon, O king Agrippa, not I was disobedient to the heavenly vision;

diaglotnt@Acts:26:26 @ Is acquainted for concerning these things the king, to whom also being confident I may speak; unobserved by for him any of these things not I am persuaded nothing; not for it is in a corner having been done this.

diaglotnt@Acts:26:29 @ The and Paul said: I would pray to the God, and within a little and within much not only thee, but also all those hearing me to–day, to become such as even I am, except the chains these.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:10 @ saying to them: Men, I perceive, that with damage and much loss not only of the freight and of the ship, but also of the lives of us to be about to be the voyage.

diaglotnt@Acts:27:12 @ Inconvenient and of the harbor being to winter in, the greater part placed a wish to be led out from thence also, if possibly they might be able having come to Phenice to winter, a harbor of the Crete looking towards south–west and towards north–west.

diaglotnt@Acts:27:13 @ Having blown gently and South wind, supposing the purpose to have been attained, having raised up, close passed by the Crete.

diaglotnt@Acts:27:23 @ Stood by for me this the night a messenger of the God, of whom I am to whom also I offer service,

diaglotnt@Acts:27:27 @ When and fourteenth night was come, being driven along of us in the Adriatic, about middle of thew night suspected the sailors to draw near some to them country;

diaglotnt@Acts:27:31 @ said the Paul to the centurion and to the soldiers: If not these remain in the ship, you to be saved not are able.

diaglotnt@Acts:27:32 @ Then the soldiers cut off the ropes of the boat, and allowed her to fall.

diaglotnt@Acts:27:36 @ Encouraged and becoming all, also they received food.

diaglotnt@Acts:27:37 @ We were and in the ship the all souls, two hundred seventy six.

diaglotnt@Acts:27:42 @ The and soldiers design was, that the prisoners they should kill, lest any one having swum out should escape.

diaglotnt@Acts:27:44 @ and the remaining ones, some indeed on boards, some and on things of the from of the ship. And thus it happened all to be safely on the land.

diaglotnt@Acts:28:10 @ who also with many rewards rewarded us, and leading out they placed on the things for the need.

diaglotnt@Acts:28:13 @ Whence having gone round we came to Rhegium; and after one day having sprung up a South wind, second day we came to Puteoli;

diaglotnt@Acts:28:16 @ When and we came to Rome the centurion delivered the prisoners to the perfect of the Pretorium camp; the but Paul was permitted to abide by himself, with the watching him soldiers.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.

diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:3 @ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:1 @ What then shall we say? ought we to continue in the sin, so that the favor may abound?

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:8 @ If but we died with Anointed, we believe, that also we shall live with him,

diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:12 @ So that the indeed law holy, and the commandment holy and just and good.

diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

diaglotnt@Romans:7:14 @ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin.

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, joint–heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:30 @ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:18 @ So then whom he wills, he pities; whom and he wills, he hardens.

diaglotnt@Romans:9:24 @ whom even he called us, not only from Jews, but also from Gentiles.

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

diaglotnt@Romans:11:16 @ If and the first–fruit holy, also the mixture; and if the root holy, also the branches.

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:19 @ Thou wilt say then: Were broken off branches, so that I might be grafted in.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:31 @ thus also these now disobeyed, in the your mercy that also they may obtain mercy.

diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.

diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.

diaglotnt@Romans:15:33 @ The and God of the peace with all of you. So be it.

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:24 @ The favor of the Lord of us Jesus Anointed with all of us. So be it.

diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

diaglotnt@1Corinthians:1:1 @ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother,

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:8 @ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:1:9 @ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

diaglotnt@1Corinthians:1:15 @ so that not any one may say, that into the my name I dipped.

diaglotnt@1Corinthians:1:16 @ I dipped and also the Stephanas house; remainder not I know, if any other I dipped.

diaglotnt@1Corinthians:1:17 @ Not for sent me Anointed to dip, but to announce glad tidings; not in wisdom of speech, so that not may be of no effect the cross of the Anointed.

diaglotnt@1Corinthians:1:29 @ so that not may boast all flesh in presence of the God.

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:1:31 @ so that, even as it has been written: He boasting, in Lord let him boast.

diaglotnt@1Corinthians:2:5 @ so that the faith of you not may be in wisdom of men, but in power of God.

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:3:2 @ Milk you I gave to drink, not solid food; not yet were you able. But not even yet now are you able;

diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.

diaglotnt@1Corinthians:3:18 @ No one himself let deceive; if any one seems wise to be among you in the age this, a fool let him become, so that he may become wise.

diaglotnt@1Corinthians:3:20 @ and again: Lord knows the reasonings of the wise ones, that they are vain.

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:7 @ Who for thee distinguishes? what and hast thou, which not thou didst receive? if and also thou didst receive, why dost thou boast as not having received?

diaglotnt@1Corinthians:4:8 @ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

diaglotnt@1Corinthians:4:18 @ As not coming but of me to you, were puffed up some.

diaglotnt@1Corinthians:5:2 @ And you having been puffed up are? and not rather lamented, so that might be removed from midst of you he the work this having done?

diaglotnt@1Corinthians:5:5 @ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

diaglotnt@1Corinthians:5:9 @ I wrote to you in the letter, not to be associated with fornicators.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:5:12 @ what for to me also those without to judge? Not those within you judge?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:7:3 @ To the wife the husband the debt let render; in like manner and also the wife to the husband.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:5 @ Not do you deprive each other, if not from agreement for a season, so that you may be at leisure for the prayer; and again to the same you may be, so that not may tempt you the adversary through the incontinence of you.

diaglotnt@1Corinthians:7:7 @ I wish for all men to be as even myself; but each own has gift from God, one indeed so, another and so.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

diaglotnt@1Corinthians:7:29 @ This but I say, brethren, the season having been shortened the remainder is; that both those having wives, as not having should be;

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:35 @ This and for the of you yourselves benefit I say; not that a snare to you I may throw, but for the decorum and devotedness to the Lord without solicitude.

diaglotnt@1Corinthians:7:37 @ Who but he has stood settled in the heart, not having necessity control but has concerning the own will, and this has resolved in the the heart of himself the to keep the himself virgin, well does.

diaglotnt@1Corinthians:7:38 @ So that even he giving in marriage, well does; and he not marrying, better does.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:8:2 @ if but any one thinks to have known something, not yet nothing he has known as it behooves to have known;

diaglotnt@1Corinthians:8:7 @ But not in all the knowledge; some but in conscience of the idols till now as offered to an idol they eat, and the conscience of them, weak being, is defiled.

diaglotnt@1Corinthians:8:13 @ Wherefore if food ensnares the brother of me, not I may eat flesh to the age, so that not the brother of me I may ensnare.

diaglotnt@1Corinthians:9:5 @ Not not have we a right a sister a wife to lead about, as also the others apostles, and the brothers of the Lord, and Cephas?

diaglotnt@1Corinthians:9:11 @ If we to you the spiritual things sowed, a great thing, if we of you the fleshly things shall reap?

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:14 @ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.

diaglotnt@1Corinthians:9:18 @ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.

diaglotnt@1Corinthians:9:22 @ I became to the weak as weak, that the weak ones I might gain; to them all I have become the all things, that by all means some I may save.

diaglotnt@1Corinthians:10:7 @ Nor image–worshippers become you, as some of them; as it has been written: Sat down the people to eat and to drink, and stood up to sport.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:9 @ Nor should we tempt the Anointed, as also some of them tempted, and by the serpents were destroyed.

diaglotnt@1Corinthians:10:10 @ Nor murmur you, as also some of them murmured, and were destroyed by the destroyer.

diaglotnt@1Corinthians:10:12 @ So that the one thinking to have stood, let him take care lest he should fall.

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:25 @ Every thing that in market is being sold eat you, not asking questions, on account of the conscience;

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:1 @ Imitators of me become you, even as also I of Anointed.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:23 @ I for received from the Lord, what also I delivered to you, that the Lord Jesus in the night in which he was delivered up, took a loaf,

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:27 @ So that who may eat the loaf, or may drink the cup of the Lord unworthily, an offender against will be the body and the blood of the Lord.

diaglotnt@1Corinthians:11:30 @ Through this among you many weak ones and sickly ones, and are asleep some.

diaglotnt@1Corinthians:11:32 @ being judged but by Lord, we are corrected, so that not with the world we should be condemned.

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:13:1 @ If with the tongues of the men I speak and of the messengers, love but I have, I have become brass sounding or a cymbal noisy.

diaglotnt@1Corinthians:13:2 @ And if I have prophecy, and I know the secrets all and all the knowledge, and id I have all the faith, so that mountains to remove, love but not have, nothing I am.

diaglotnt@1Corinthians:13:3 @ And if I bestow all the possessions of me, and if I should give the body of me so that it should be burned, love but not have, nothing I am profited.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:14:3 @ the but one prophesying, to men speaks edification and exhortation and consolation.

diaglotnt@1Corinthians:14:5 @ I wish and all you to speak with tongues, rather but that you may prophesy; greater for the one prophesying than the one speaking with tongues, unless if not he should interpret, so that the congregation edification may receive.

diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?

diaglotnt@1Corinthians:14:8 @ Also for if an uncertain sound a trumpet should give, who will prepare himself for battle?

diaglotnt@1Corinthians:14:9 @ So also you through the tongue if not a well–marked word you give, how shall be know that having been spoken? you will be for into air speaking.

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:12 @ So also you, since zealots you are for spirits, for the building up of the congregation seek you that you may abound.

diaglotnt@1Corinthians:14:15 @ What then is it? I will pray with the spirit, I will pray but also with the understanding; I will sing praise with the spirit I will sing praise but also with the understanding.

diaglotnt@1Corinthians:14:16 @ Otherwise, if thou shouldst bless with the spirit, the one filling the place of the private person how shall say the so be it on the thy thanksgiving? since what thou sayest not he knows.

diaglotnt@1Corinthians:14:19 @ but in a congregation I wish five words through the understanding of me to have spoken, that also others I may instruct, then a myriad words in a tongue.

diaglotnt@1Corinthians:14:21 @ In the law it has been written: That by other tongues and by lips others I will speak to the people this, and not even so will they listen to me, says Lord.

diaglotnt@1Corinthians:14:22 @ So that the tongues for a sign are, not to those believing, but to the unbelievers; the but prophesies not to the unbelieving, but to those believing.

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:39 @ So that, brethren, be you zealous that to prophesy, and that to speak with tongues not hinder you;

diaglotnt@1Corinthians:15:1 @ I declare but to you, brethren, the glad tidings which I announced as glad tidings to you, which also you received, in which also you have stood,

diaglotnt@1Corinthians:15:2 @ through which also you are being saved; (by a certain word I announced as glad tidings to you if you retain;) except if not inconsiderately you believed.

diaglotnt@1Corinthians:15:3 @ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

diaglotnt@1Corinthians:15:6 @ After that he was seen above by five hundred brethren at once, out of whom the greater number remain till now, some but also have fallen asleep.

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:12 @ If but Anointed is proclaimed, that out of dead ones has been raised, how say some among you, that a resurrection of dead ones not is?

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:18 @ then also those having fallen asleep in Anointed, perished.

diaglotnt@1Corinthians:15:21 @ Since for through a man the death, also through a man a resurrection of dead ones.

diaglotnt@1Corinthians:15:22 @ As for in the Adam all die, so also in the Anointed all will be made alive.

diaglotnt@1Corinthians:15:28 @ When but may be subjected to him, the all things, then also himself the son will be subject to the one having subjected to him the all things so that may be the God the all things in all.

diaglotnt@1Corinthians:15:34 @ Awake you as it is fit, and not sin you; ignorance for of God some have; for shame to you I speak.

diaglotnt@1Corinthians:15:35 @ But will say some one: How are raised up the dead ones? in what and body do they come?

diaglotnt@1Corinthians:15:36 @ O foolish one; thou what sowest, not is made alive, if not it should die;

diaglotnt@1Corinthians:15:37 @ and what thou sowest, not that body that going to be born thou sowest, but a naked grain, if it may happen, of wheat, or some of the others;

diaglotnt@1Corinthians:15:42 @ Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

diaglotnt@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a body soulical, it is raised a body spiritual.

diaglotnt@1Corinthians:15:44 @ Is a body soulical, and is a body spiritual.

diaglotnt@1Corinthians:15:45 @ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life–giving.

diaglotnt@1Corinthians:15:46 @ But not first the spiritual, but the soulical; afterwards the spiritual.

diaglotnt@1Corinthians:15:48 @ Of what kind the earthy, such like also the earthy ones; and of what kind the heavenly, such like also the heavenly ones;

diaglotnt@1Corinthians:15:49 @ and even as we bore the image of the earthy, we shall bear also the image of the heavenly.

diaglotnt@1Corinthians:15:52 @ in a moment, in a twinkling of an eye, in the last trumpet. (It shall sound for, and the dead ones shall be raised incorruptible, and we shall be changed.)

diaglotnt@1Corinthians:16:1 @ Concerning and the collection that for the saints, as I appointed to the congregations of the Gentiles, so also you do.

diaglotnt@1Corinthians:16:2 @ Every first of week each one of you by itself let him place, treasuring up, what thing he may be prospered; so that not when I may come, then collections may be made.

diaglotnt@1Corinthians:16:6 @ with you and it may happen I will remain, or even I shall winter, so that you me may send before where if I may go.

diaglotnt@1Corinthians:16:7 @ Not I wish for you now in passing by to see; I hope for time some to remain with you, if the Lord should permit.

diaglotnt@1Corinthians:16:11 @ I not any one therefore him may despise. Send on before and him in peace, so that he may come to me; I expect for him with the brethren.

diaglotnt@1Corinthians:16:16 @ that also you should be submissive to the such like persons, and to every one to the one working with and laboring with.

diaglotnt@1Corinthians:16:18 @ they refreshed for the my spirit and that of you. Acknowledge therefore the such like persons.

diaglotnt@1Corinthians:16:24 @ The love of me with all of you in Anointed Jesus. So be it.

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:7 @ knowing, that as partakers you are of the sufferings, so also of the comfort.

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:10 @ who from so great a death rescued us, and does rescue; in whom we have hoped, that even still he will rescue,

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:14 @ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

diaglotnt@2Corinthians:1:15 @ And in this the confidence I wished to you to come before, so that a second favor you may have;

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:23 @ I but a witness the God call upon to the my soul, that sparing you not yet I came to Corinth;

diaglotnt@2Corinthians:2:3 @ And I wrote to you this same thing, so that not having come grief I have from of whom it behooves me rejoice; having confided in all you, that the my joy of all of you it is.

diaglotnt@2Corinthians:2:7 @ so that on the other hand rather you to freely forgive and to comfort, lest by the more abundant grief should be swallowed the such one.

diaglotnt@2Corinthians:2:9 @ In order to this for also I wrote, so that I might know the proof of you, if to all things obedient you are.

diaglotnt@2Corinthians:2:10 @ To whom but anything you freely forgive, also I; even for I what have freely forgiven, if anything I have freely forgiven, on account of you, in presence of Anointed;

diaglotnt@2Corinthians:3:1 @ Do we begin again ourselves to commend? or not we need, as some, of recommendation letters to you or from you of recommendation?

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:7 @ If but the service of the death in letters, having been engraved in stone, was made in glory, so that not to be able to look steadily the sons of Israel into the face of Moses, on account of the glory of the face of him, that passing away;

diaglotnt@2Corinthians:3:13 @ and not, as Moses placed a veil on the face of himself, for the not to gaze intently the sons of Israel to the end of that passing away.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:10 @ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:12 @ So that the death in us works, the but life in you.

diaglotnt@2Corinthians:4:13 @ Having but the same spirit of the faith, according to that having been written: I believed, therefore I spoke; also we believe, therefore and we speak;

diaglotnt@2Corinthians:4:14 @ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:8 @ we are confident but, also we are well–pleased rather to be from home out of the body, and to be at home with the Lord;

diaglotnt@2Corinthians:5:9 @ wherefore also we are very ambitious, whether being at home, or being from home, well–pleasing to him to be.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:5:13 @ Even if for we are besides ourselves, to God; and if we are of sound mind, to you.

diaglotnt@2Corinthians:5:16 @ So that we from the now no one know according to flesh; if and even we knew according to flesh Anointed, but now no longer we know.

diaglotnt@2Corinthians:5:17 @ So that if any one in Anointed, new creation; the things old passed away, lo, has become new the all things.

diaglotnt@2Corinthians:6:1 @ Working together but also we exhort, not in vain the favor of the God to receive you;

diaglotnt@2Corinthians:6:2 @ (he says for: In a season acceptable I listened to thee and in a day of salvation I helped thee. Lo, now a season well accepted, lo, now a day of salvation.)

diaglotnt@2Corinthians:6:3 @ No one in any thing giving offence, so that not may be blamed the service;

diaglotnt@2Corinthians:6:5 @ in stripes, in prisons, in tumults, in labors, in watchings, in fastings;

diaglotnt@2Corinthians:6:13 @ The but same recompense, (as to children I speak,) be enlarged also you.

diaglotnt@2Corinthians:6:18 @ and I will be to you for a Father, and you shall be to me for sons and daughters, says Lord Almighty.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:9 @ Now I rejoice, not because you were grieved, but because you were grieved in order to reformation; you were grieved for according to God, so that in nothing you might suffer loss from us.

diaglotnt@2Corinthians:7:10 @ The for according to God sorrow reformation for salvation not to be repented of works out; the but of the world sorrow death works out.

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:10 @ and an opinion in this I give. This for you to you is profitable, who not alone the to do, but also the to will before began from last year;

diaglotnt@2Corinthians:8:11 @ now but also the to do do you perfect, that as the promptness of the to will, so also the to finish out of the to have.

diaglotnt@2Corinthians:8:13 @ Not for, that to others rest, to you but affliction, but out of an equality; in the present season the to you abundance for the of them want,

diaglotnt@2Corinthians:8:14 @ so that also the of them abundance may be for the of you want, so that may be an equality;

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:21 @ we are purposing for good things not only in presence of Lord, but also in presence of men.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:6 @ This but, the one sowing sparingly, sparingly also shall reap; and the one sowing in blessings, in blessings also shall reap.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:10:5 @ reasonings casting down and every height raising itself up against the knowledge of the God, and leading captive every mind into the obedience of the Anointed,

diaglotnt@2Corinthians:10:6 @ and in preparation having to punish every disobedience, when may be fulfilled of you the obedience.

diaglotnt@2Corinthians:10:7 @ The things according to face do you see? If any one has persuaded himself of Anointed to be, this let him consider again from himself that even as he of Anointed, so also we.

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:9 @ So that not I may seem as I would terrify you by means of the letters;

diaglotnt@2Corinthians:10:11 @ this let consider the such an one, that such ones were by the word through letters being absent, such like ones also being present in the work.

diaglotnt@2Corinthians:10:12 @ Not for we dare to rank or to compare ourselves with some of those themselves commending; but they by themselves themselves measuring, and comparing themselves with themselves, not are intelligent.

diaglotnt@2Corinthians:11:3 @ I fear but, lest as the serpent Eve deceived by the craft of himself, so should be corrupted the minds of you from the simplicity of that into the Anointed.

diaglotnt@2Corinthians:11:6 @ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

diaglotnt@2Corinthians:11:7 @ Or sin did I commit, myself humbling, so that you might be exalted? because freely the of the God glad tidings I announced to you?

diaglotnt@2Corinthians:11:9 @ (the for want of me supplied before the brethren having come from Macedonia;) and in every thing unburdensome to you myself I kept, and I will keep.

diaglotnt@2Corinthians:11:12 @ What but I do, even I will do, so that I may cut off the opportunity of those wishing an opportunity, so that in what they boast, they may be found as even we.

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:16 @ Again i say, not any one me should think unwise to be; if but otherwise, even as unwise do you receive me, so that even I a little somewhat may boast.

diaglotnt@2Corinthians:11:18 @ Since many boast according to the flesh, also I will boast.

diaglotnt@2Corinthians:11:21 @ According to dishonor I speak, as that we were weak; in what but any one may be bold, (in foolishness I speak,) bold also I.

diaglotnt@2Corinthians:11:22 @ Hebrews are they? also I; Israelites are they? also I; seed of Abraham are they? also I;

diaglotnt@2Corinthians:11:23 @ servants of Anointed are they? (being a very fool I speak,) above I; in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often;

diaglotnt@2Corinthians:12:9 @ and he said to me: Is enough for thee the favor of me; the for power of me in weakness is perfected. Most gladly therefore rather I will boast in the weaknesses of me, so that may dwell upon me the power of the Anointed.

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:15 @ I but most gladly will spend and will be utterly spent on behalf of the souls of you; if even more abundantly you loving, less I am loved.

diaglotnt@2Corinthians:12:16 @ Let it be so but; I not did burden you; but being crafty, with guile you I took.

diaglotnt@2Corinthians:13:4 @ even for if he was crucified from weakness, yet he lives from power of God; also for we are weak with him, but we shall live with him from power of God towards you;)

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@Galatians:1:5 @ to whom the glory for the ages of the ages: So be it.

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:7 @ which not is other; if not some are who are troubling you, and wishing to turn about the glad tidings to you,

diaglotnt@Galatians:1:16 @ to reveal the son of himself to me, so that I might announce him to the nations; immediately, not I consulted with flesh and blood,

diaglotnt@Galatians:2:1 @ Then through fourteen years again I went up to Jerusalem with Barnabas, having taken as a companion also Titus.

diaglotnt@Galatians:2:2 @ I went up but according to a revelation, and submitted to them the glad tidings which I publish among the Gentiles; by private but to those appearing somewhat, lest for a vain thing I should run, or had run.

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:8 @ (he for having inwardly wrought in Peter for an apostleship of the circumcision, inwardly wrought also in me for the Gentiles,)

diaglotnt@Galatians:2:10 @ only of the poor ones that we should be mindful; which also I strove earnestly same thing this to have done.

diaglotnt@Galatians:2:12 @ Before of the for to have come some from James, with the Gentiles he was eating; when but they come, he was withdrawing and was separating himself, fearing those of circumcision.

diaglotnt@Galatians:2:13 @ And dissembled with him also the other Jews; so that even Barnabas was led astray of them by the hypocrisy,

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:18 @ If for what I pull down, these things again I build, a transgressor myself I constitute.

diaglotnt@Galatians:2:19 @ I for on account of law by law died so that by God I may live.

diaglotnt@Galatians:2:20 @ With Anointed I have been crucified; I live but, no longer I, lives but in me Anointed; the but now I live in flesh, by faith I live in the of that son of the God, of that having loved me and having delivered up himself in behalf of me.

diaglotnt@Galatians:3:3 @ So thoughtless are you? having begun in spirit, now in flesh are you being made perfect?

diaglotnt@Galatians:3:4 @ So many things you suffered without cause? If indeed even without cause.

diaglotnt@Galatians:3:7 @ Know you certainly, that those of faith, these are sons of Abraham.

diaglotnt@Galatians:3:9 @ So that those of faith, are blessed with the believing Abraham.

diaglotnt@Galatians:3:14 @ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:3:26 @ All for sons of God you are through the faith in Anointed Jesus; Galatians

diaglotnt@Galatians:4:3 @ So also we, when we were children, under the rudiments of the world we were having been enslaved;

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:5 @ in order that those under law he might buy off, that the sonship we might receive. Galatians

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:7 @ So that no longer thou art a slave, but a son; if but a son, also an heir of God through Anointed.

diaglotnt@Galatians:4:10 @ Days you watch narrowly? and moons and seasons and years?

diaglotnt@Galatians:4:16 @ So that an enemy of you have I become speaking truth to you?

diaglotnt@Galatians:4:17 @ They show affection towards you not honorably; but to have shut out you they wish, so that them you may ardently love.

diaglotnt@Galatians:4:22 @ It has been written for, that Abraham two sons had; one from the bond–woman, and one from the free–woman.

diaglotnt@Galatians:4:29 @ But just as then he according to flesh being born persecuted him according to spirit, so also now.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:5:17 @ The for flesh desires against the spirit, the and spirit again the flesh; these and to each other are opposed, so that not, the things you would wish, these you should do.

diaglotnt@Galatians:5:20 @ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,

diaglotnt@Galatians:5:21 @ envying, murderers, drunkennesses, revellings, and the things like of them; which things I tell before you, even as also I said before, that they the these things practising a kingdom of God not shall inherit.

diaglotnt@Galatians:5:25 @ if we live by spirit, by spirit also we should walk.

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:3 @ If for thinks any one to be something, nothing being, himself he deceives

diaglotnt@Galatians:6:7 @ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:9 @ The but good doing not we should reap; in a season for its own we shall reap, not fainting.

diaglotnt@Galatians:6:10 @ So then, as opportunity we have, we should work the good to all, especially but to the family–members of the faith.

diaglotnt@Galatians:6:13 @ Not even for those being circumcised themselves a law do they keep; but they wish you to be circumcised, so that in the your flesh they might boast.

diaglotnt@Galatians:6:18 @ The favor of the Lord of us Jesus Anointed with the spirit of you, brethren. So be it.

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:10 @ for an administration of the fulness of the seasons, to reduce under one head the things all in the Anointed, the things in the heavens and the things on the earth, in him,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:1:13 @ in whom also you (having heard the word of the truth, the glad tidings of the salvation of you,) in whom also having believed you were sealed with the spirit of the promise with the holy,

diaglotnt@Ephesians:1:21 @ far above every government and authority and power and lordship, and every name being named not only in the age this, but also in the one about coming;

diaglotnt@Ephesians:2:2 @ (in which once you walked according to the age of the world this, according to the ruler of the authority of the air, of the spirit of that now operating in the sons of the disobedience;

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:9 @ not from works; so that not any one should boast.

diaglotnt@Ephesians:2:12 @ that you were in the season that, without Anointed, having been aliens from the common wealth of the Israel, and strangers from the covenants of the promise, a hope not having, and godless, in the world;

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:2:19 @ So then no longer you are strangers and sojourners, but fellow–citizens of the holy ones and family–members of the God,

diaglotnt@Ephesians:2:22 @ on which also you are built up together, for salvation of the God in spirit.

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:5 @ which in other generation not was made known to the sons of the men, as now it was revealed to the holy ones apostles of him and prophets by spirit;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:3:16 @ so that he may give to you according to the wealth of the glory of himself, with power to be strengthened through the spirit of himself, in the within men;

diaglotnt@Ephesians:3:18 @ in love having been rooted and having been founded so that you may be fully able to understand with all the holy ones, what the breadth and length and depth and height,

diaglotnt@Ephesians:3:21 @ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

diaglotnt@Ephesians:4:1 @ I exhort therefore you, I the prisoner in Lord, worthily to walk of the calling with which you were called,

diaglotnt@Ephesians:4:4 @ One body and one spirit, even as also you were called in one hope of the calling of you;

diaglotnt@Ephesians:4:9 @ This but, he ascended, what is it, if not that also he descended into the lower parts of the earth?

diaglotnt@Ephesians:4:10 @ The one having descended, he is also the one having ascended far above all of thew heavens, so that he might fill the all things).

diaglotnt@Ephesians:4:13 @ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

diaglotnt@Ephesians:4:14 @ so that no longer we may be babes, being tossed and being whirled about with every wind of the teachings, in the trickery of the men, by cunning with the method of the deceit;

diaglotnt@Ephesians:4:17 @ This then I say, and testify in Lord, no longer you to walk, as also the others Gentiles walks in vanity of the mind of them,

diaglotnt@Ephesians:4:28 @ The one stealing no longer let him steal, rather but let him toil working the good thing with the hands, so that he may have to give to the one want having.

diaglotnt@Ephesians:4:32 @ become you and towards each other kind ones, tender hearted ones, showing favor to others, even as also the God in Anointed showed favor to you.

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:4 @ also indecency, and foolish talking or loose jesting, the things not becoming; but rather thanksgiving.

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:6 @ No one you let deceive with empty words; on account of these things for comes the wrath of the God on the sons of the disobedience.

diaglotnt@Ephesians:5:7 @ Not therefore become you associates of them.

diaglotnt@Ephesians:5:16 @ buying for yourselves the season, because the days evil are.

diaglotnt@Ephesians:5:19 @ speaking yourselves in psalms and hymns and songs spiritual singing and making music in the heart of you to the Lord;

diaglotnt@Ephesians:5:24 @ But even as the congregation is subjected to the Anointed, thus also the wives to the own husbands in everything.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:26 @ so that her he might sanctify, having cleansed in the bath of the water by a word; Ephesians

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:6 @ not by eye–service as men–pleasers, but as slaves of the Anointed, doing the will of the God from soul,

diaglotnt@Ephesians:6:9 @ And the lords, the same things do you to them, omitting the treat; knowing, that also of you of them the Lord is in heavens, and respect of persons not is with him.

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:17 @ also the helmet of the salvation take you, and the sword of the spirit, which is a word of God;

diaglotnt@Ephesians:6:18 @ by means of every prayer and supplication praying in every season in spirit; and for it this watching with all perseverance and supplication for all of the holy ones,

diaglotnt@Ephesians:6:21 @ That but may know also you the things concerning me, what I am doing, all things to you will make known Tychicus the beloved brother and faithful servant in Lord;

diaglotnt@Philippians:1:10 @ for the to examine you the things differing, so that you may be sincere ones and inoffensive ones for a day of Anointed,

diaglotnt@Philippians:1:13 @ so that the bonds of me appear in Anointed to have become before all in the judgment hall and to the others to all,

diaglotnt@Philippians:1:15 @ Some indeed even through envy and strife, some and also through good–will the Anointed they openly proclaim.

diaglotnt@Philippians:1:18 @ What then? still in every way, whether in pretence or in truth, Anointed is announced; and in this I rejoice, but also I will rejoice.

diaglotnt@Philippians:1:20 @ according to the eager expectation and hope of me, that in nothing I shall be ashamed, but with all confidence, as always, also now will be magnified Anointed in the body of me, whether by means of life or by means of death.

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:1 @ If any therefore comfort in Anointed, if any soothing of love, if any fellowship of spirit, if any bowels and compassions;

diaglotnt@Philippians:2:2 @ fulfil you of me the joy, so that the same thing you may think, the same love having, united ones in soul, the one thing minding;

diaglotnt@Philippians:2:4 @ not the things of yourselves each one regarding, but also the things of others everyone.

diaglotnt@Philippians:2:5 @ This for be desired by you which also in Anointed Jesus,

diaglotnt@Philippians:2:9 @ Therefore also the God him supremely exalted, and freely granted to him a name that above every name;

diaglotnt@Philippians:2:10 @ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones,

diaglotnt@Philippians:2:12 @ So that, beloved ones of me, as always you obeyed, not as in the presence of me only, but now much more in the absence of me, with fear and trembling the of yourselves salvation work you out;

diaglotnt@Philippians:2:18 @ the and same also you be you glad, and rejoice you with me.

diaglotnt@Philippians:2:19 @ I hope but in Lord Jesus, Timothy shortly to send to you, that also I may be animated having ascertained the things concerning you.

diaglotnt@Philippians:2:20 @ No one for I have like–souled, who really the things concerning you will care; Phillippians

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:27 @ Indeed for he was sick near to death; but the God him pitied not him and only, but also me, so that not sorrow on sorrow I should have.

diaglotnt@Philippians:2:28 @ More speedily therefore I sent him, that seeing him again, you may rejoice, and I less sorrowful may be.

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:4 @ though I having confidence also in flesh. If any thinks other to have confidence in flesh, I more;

diaglotnt@Philippians:3:8 @ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

diaglotnt@Philippians:3:12 @ Not that already I received, or already have been perfected; I pursue but, if indeed I may lay hold, in respect to which also I was laid hold of by Anointed.

diaglotnt@Philippians:3:20 @ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

diaglotnt@Philippians:4:3 @ yes I ask also thee, yoke–fellow O true, help thou these women, who in the glad tidings co–operated earnestly with me, with and Clement and the remaining fellow–workers of me, of whom the names in book of life.

diaglotnt@Philippians:4:9 @ what things also you learned and you received, and you heard and you saw in me, these things perform you; and the God of the peace shall be with you.

diaglotnt@Philippians:4:10 @ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but.

diaglotnt@Philippians:4:15 @ You know and also you, O Philippians, that in a beginning of the glad tidings, when I went out from Macedonia, no one with me congregation communicated in an account of giving and receiving, if not you only;

diaglotnt@Philippians:4:20 @ To the now God and Father of us the glory for the ages of the ages. So be it. Phillippians

diaglotnt@Philippians:4:23 @ The favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@Colossians:1:6 @ of that being present among you, as also in all the world, and is bringing forth fruit and growing, as also in you, from which day you heard and acknowledged the favor of the God in truth;

diaglotnt@Colossians:1:8 @ who also having related to us the of you love in spirit.

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:18 @ and he is the head of the body, of the congregation; who is a beginning, first–born out of the dead ones, so that he might become among all himself pre–eminent;

diaglotnt@Colossians:1:28 @ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

diaglotnt@Colossians:1:29 @ for which also I labor, ardently contending according to the strong–working of him that working strongly in me in power.

diaglotnt@Colossians:2:2 @ so that may be comforted the hearts of them, being knit together in love and for all wealth of the full conviction of the understanding, in order to an exact knowledge of the secret of the God;

diaglotnt@Colossians:2:8 @ See you, not any one you shall be the making a prey by means of the philosophy and empty deceit, according to the tradition of the men, according to the elements of the world, and not according to Anointed.

diaglotnt@Colossians:2:11 @ in whom also you were circumcised with a circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Anointed,

diaglotnt@Colossians:2:12 @ having been buried with him by the dipping; in which also you were raised by means of the faith of the strong working of the God of that one having raised him out of dead ones;

diaglotnt@Colossians:3:4 @ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

diaglotnt@Colossians:3:6 @ because of which things comes the wrath of the God on the sons of the disobedience;

diaglotnt@Colossians:3:7 @ in which things also you walked once, when you were living among them; Colossians

diaglotnt@Colossians:3:8 @ now but put off also you the things all, anger, wrath, malice, evil speaking, filthy words out of the mouth of you;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:15 @ and the peace of the Anointed one let preside in the hearts of you, for which also you were called in one body; and thankful ones become you.

diaglotnt@Colossians:3:16 @ The word of the Anointed let dwell in you richly; in all wisdom teaching, and admonishing each other in psalms and in hymns and in songs spiritual, with favor singing in the hearts of you to the God;

diaglotnt@Colossians:3:21 @ The fathers, not do you provoke the children of you, so that not they may be discouraged.

diaglotnt@Colossians:3:23 @ and every thing, whatever you may do, from soul work you, as to the Lord and not to men.

diaglotnt@Colossians:3:25 @ He but doing wrong will receive back what he did wrong; and not is respect of persons.

diaglotnt@Colossians:4:1 @ The lords, the just and the equal to the slaves render you, knowing, that also you have a Lord in heavens.

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:4 @ so that I may make manifest it, as it behooves me to speak.

diaglotnt@Colossians:4:5 @ In wisdom walk you towards those outside, the season buying for yourselves.

diaglotnt@Colossians:4:6 @ The word of you always with favor, with salt having been seasoned, to have known how it behooves you one each to answer.

diaglotnt@Colossians:4:16 @ And when may have been read among you the letter, make you, that also in the Laodiceans congregation it may be read, and that from Laodicea that also you may read. Colossians

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:7 @ so that to have become you patterns to all to those believing in the Macedonia and in the Achaia.

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:11 @ as also you know, how one each of you, as a father children of himself, exhorting you and consoling,

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:17 @ We but, brethren, having been bereaved from you for a season an hour, in face, not a heart, more earnestly we endeavored the face of you to see with much desire.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:3:4 @ indeed for when with you we were, we previously said to you, that we are about to be afflicted, even as also it happened and you know;)

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:12 @ you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

diaglotnt@1Thessalonians:4:1 @ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:10 @ also for you do it to all the brethren those in whole the Macedonia. We exhort but you, brethren, to abound more;

diaglotnt@1Thessalonians:4:12 @ so that you walk becomingly towards those outside, and of nothing need may have.

diaglotnt@1Thessalonians:4:13 @ Not we wish but you to be ignorant, brethren, concerning those having fallen asleep, so that not you may grieve, as even the others those not having a hope.

diaglotnt@1Thessalonians:4:14 @ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

diaglotnt@1Thessalonians:4:17 @ afterwards we the living ones those being left over at the same time with them shall be caught away in clouds for a meeting of the Lord into air; and so always with Lord shall we be.

diaglotnt@1Thessalonians:5:1 @ Concerning but the times and the seasons, brethren, no need you have to you to be written;

diaglotnt@1Thessalonians:5:2 @ yourselves for accurately you know, that the day of Lord, as a thief in night, so comes.

diaglotnt@1Thessalonians:5:5 @ all for you sons of light are and sons of day; not we are of night, nor of darkness.

diaglotnt@1Thessalonians:5:6 @ So then not we may sleep, as even the others, but we should watch and we should not drink;

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:14 @ We exhort but you, brethren, admonish you the disorderly ones, encourage you the desponding ones, hold you on to the feeble ones, be you long–suffering towards all.

diaglotnt@1Thessalonians:5:24 @ Faithful the one calling you, who also will perform.

diaglotnt@2Thessalonians:1:4 @ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

diaglotnt@2Thessalonians:1:5 @ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

diaglotnt@2Thessalonians:1:11 @ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power;

diaglotnt@2Thessalonians:1:12 @ so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:6 @ and now the restraining thing you know, in order that to be revealed him in the of himself season.

diaglotnt@2Thessalonians:2:12 @ so that may be judged all those not having believed the truth, but having delighted in the iniquity.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:7 @ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you,

diaglotnt@2Thessalonians:3:11 @ We hear for some are walking, among you out of order, nothing working, but being above work.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:18 @ the favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:6 @ which some having missed, turned aside to foolish talking,

diaglotnt@1Timothy:1:10 @ for fornicators, for sodomites, for man–stealers, for liars, for oath–breakers, and if anything other to the sound teaching is opposed,

diaglotnt@1Timothy:1:13 @ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

diaglotnt@1Timothy:1:17 @ to the now King of the ages, incorruptible, invisible, only God, honor and glory for the ages of the ages; so be it.)

diaglotnt@1Timothy:1:19 @ holding faith and good a conscience, which some having thrust away, concerning the faith were shipwreck;

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:2:2 @ in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

diaglotnt@1Timothy:2:6 @ he having given himself a ransom in behalf of all; the testimony for seasons own,

diaglotnt@1Timothy:2:9 @ In the same way and the women in apparel becoming, with modesty and soundness of mind, to adorn themselves, not with wreaths, of gold, or pearls or garment expensive,

diaglotnt@1Timothy:2:15 @ she will be preserved but through the child–bearing, if they abide in faith and love and holiness with sobriety of mind.

diaglotnt@1Timothy:3:3 @ not a wine drinker, not a striker, but gentle, not quarrelsome, not a lover of money;

diaglotnt@1Timothy:3:6 @ not a new convert, so that not being puffed up into a judgment he may fall of the accuser;

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:10 @ Also these but let be proved first, then let serve, unblamable being.

diaglotnt@1Timothy:3:14 @ These things to thee I write, hoping to come to thee very soon;

diaglotnt@1Timothy:4:1 @ The but spirit expressly says, that in subsequent seasons will fall away some from the faith, adhering to spirits wandering and to teachings of demons,

diaglotnt@1Timothy:4:15 @ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things.

diaglotnt@1Timothy:5:7 @ And these things enjoin, so that unblamable ones they may be.

diaglotnt@1Timothy:5:13 @ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

diaglotnt@1Timothy:5:15 @ Already for some turned aside after the adversary.

diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.

diaglotnt@1Timothy:5:20 @ The sinning ones, in presence of all reprove thou, so that also the remainder fear may have.

diaglotnt@1Timothy:5:21 @ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:15 @ which in seasons own he will show the blessed and only Potentate, the King of those being kings and Lord of those being lords,

diaglotnt@1Timothy:6:16 @ the only one having deathlessness, light dwelling in inaccessible, whom saw no one of men, nor to see is able; to whom honor and might age–lasting; so be it.

diaglotnt@1Timothy:6:19 @ treasuring up for themselves a foundation good for the future, so that they may lay hold of that really life.

diaglotnt@1Timothy:6:20 @ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely–named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

diaglotnt@2Timothy:1:4 @ longing thee to see, remembering of thee the tears, so that joy I may be filled with;

diaglotnt@2Timothy:1:5 @ a remembrance taking of the in thee unfeigned faith, which dwelt first in the grandmother of thee Lois, and in the mother of thee Eunice; I have confidence and, that also in thee.

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:13 @ An outline hold thou of sound words, of which from me thou didst hear, in faith and love in that in Anointed Jesus;

diaglotnt@2Timothy:1:17 @ but having been in Rome, very diligently he sought me, and found;

diaglotnt@2Timothy:2:2 @ and the things thou didst hear from me through many witnesses, these things entrust thou to faithful men, who competent shall be also others to teach.

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:4 @ No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.

diaglotnt@2Timothy:2:5 @ If but also may contend any one, not is crowned, if not lawfully he may have contented.

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:11 @ True the word; if for we died with, also we shall live with;

diaglotnt@2Timothy:2:12 @ if we endure patiently, also we shall reign with; if we deny also he will deny us;

diaglotnt@2Timothy:2:16 @ The but profane empty sounds do thou avoid; to more for they will proceed impiety,

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:18 @ who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:3:1 @ This but know thou, that in latter days will be present seasons trying.

diaglotnt@2Timothy:3:2 @ Will be for the men self–lovers, money–lovers, boasters, haughty ones, revilers, to parents disobedient, unthankful ones, unholy ones,

diaglotnt@2Timothy:3:5 @ having a form of piety, the but power of her having denied. Also these turn away from.

diaglotnt@2Timothy:3:8 @ Which way but Jannes and Jambres opposed Moses, so also these are opposed to the truth, men having corrupted the mind, disapproved ones concerning the faith.

diaglotnt@2Timothy:3:9 @ But not they shall proceed to more; the for folly of them very plain shall be to all, as also that of those became.

diaglotnt@2Timothy:3:17 @ so that complete may be the of the God man, for every work good having been thoroughly fitted,

diaglotnt@2Timothy:4:1 @ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

diaglotnt@2Timothy:4:2 @ publish thou the word, be thou urgent seasonably unseasonably, confute thou, rebuke thou, exhort thou with all long suffering and teaching.

diaglotnt@2Timothy:4:3 @ Will be for a season, when of the wholesome teaching not they will endure, but according to the own desires of themselves they will heap up teachers, tickling the ear;

diaglotnt@2Timothy:4:5 @ Thou but be sober in all things, suffer thou evil, work do thou of a proclaimer of glad tidings, the service of thee do thou fully perform.

diaglotnt@2Timothy:4:6 @ I for already and being poured out, and the season of the of my dissolution has come near;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:9 @ Earnestly endeavor to come to me soon.

diaglotnt@2Timothy:4:10 @ Demas for me forsook, having loved the present age, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia;

diaglotnt@2Timothy:4:15 @ whom also thou beware, greatly for he has opposed the our words.

diaglotnt@2Timothy:4:16 @ In the first of me defense no one by me stood, but all me forsook; (not to them may it be imputed;)

diaglotnt@2Timothy:4:17 @ the but Lord by me stood, and strengthened me, so that through me the proclamation might be fully established, and might hear all the nations; and I was delivered out of mouth of a lion;

diaglotnt@2Timothy:4:18 @ and will deliver me the Lord from every work evil, and will save for the kingdom of himself the heavenly; to whom the glory for the ages of the ages; so be it.

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:13 @ The testimony this is true; for which cause reprove them severely, so that they may be sound in the faith,

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:1 @ Thou but speak the things becoming to the wholesome teaching;

diaglotnt@Titus:2:2 @ aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience;

diaglotnt@Titus:2:4 @ so that they may wisely influence the young women, husband–lovers to be, children–lovers,

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:10 @ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

diaglotnt@Titus:2:12 @ admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:13 @ Zenas the lawyer and Apollos diligently send on before, so that nothing to them may be lacking.

diaglotnt@Titus:3:14 @ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:2 @ and to Apphia the beloved one, and Archippus the fellow–soldier of us, and to the in house of thee congregation;

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:13 @ When I was wishing for myself to retain, so that on behalf of thee to me he might serve in the bonds of the glad tidings;

diaglotnt@Philemon:1:14 @ without but of the thy consent nothing I wished to do, so that not as according to constraint the good of thee might be, but according to willingness.

diaglotnt@Philemon:1:15 @ Perhaps for on account of this he was separated for an hour, so that an age him thou mightest receive;

diaglotnt@Philemon:1:19 @ I Paul wrote with the my hand; I will pay off; so that not I may say to thee, that even thyself to me thou owest.

diaglotnt@Philemon:1:22 @ At the same time but also prepare thou for me a lodging; I hope for, that through the prayers of you I shall be imparted to you.

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:2 @ whom he appointed an heir of all things, (on account of whom also the ages he made,)

diaglotnt@Hebrews:1:4 @ by so much greater having become of them messengers, by so much more excellent beyond them he has inherited a name.

diaglotnt@Hebrews:1:5 @ To which for did he say ever of the messengers: A son of me art thou, I to–day have begotten thee? and again: I will be to him for a Father, and he shall to me for a son?

diaglotnt@Hebrews:1:8 @ concerning but the son: The throne of thee the god for the age of the ages; a sceptre of rectitude the sceptre of the kingdom of thee.

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:2:17 @ Hence he was obliged in all things to the brethren to be made like, so that merciful he might be and faithful high–priest the things as to the God, in order to the to expiate the sin of the people.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:11 @ so I swore in the wrath of me: If they shall enter into the rest of me.

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:16 @ Some for having heard did provoke? but not all those having come out from Egypt by means of Moses?

diaglotnt@Hebrews:4:2 @ Also for we were having been addressed with glad tidings, even as also they; but not did profit the word of the hearing them, not having seen been mixed with the faith to those hearing.

diaglotnt@Hebrews:4:3 @ We enter for into the rest those having believed, as he has said: So I swore in the wrath of me: If they shall enter into the rest of me; namely from the works from a laying down of a world having been done.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:6 @ Since then it is left some to enter into her, and those formerly having received glad tidings not entered on account of unbelief;

diaglotnt@Hebrews:4:7 @ again certain he defines a day, To–day by David, saying, after so long a time; (as it has been said;) To–day, if the voice of him you may hear, not harden you the hearts of you.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:11 @ We should earnestly endeavor therefore to enter into that the rest, so that not by the same any one example may fail of the unbelief.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:16 @ We should come therefore with confidence to the throne of the favor, so that we may receive mercy, and favor we may find for seasonable help.

diaglotnt@Hebrews:5:1 @ Every for high–priest from men having been taken, on behalf of men is placed over the things relating to the God, so that he may offer gifts both and sacrifices on behalf of sins;

diaglotnt@Hebrews:5:2 @ to suffer a measure being able with the ignorant ones and erring ones, since also himself surrounds weakness;

diaglotnt@Hebrews:5:3 @ and on account of this it is fitting, as concerning the people, so also concerning himself to offer on behalf of sins.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:6 @ as also in another he says: Thou a priest for the age, according to the order of Melchizedek.

diaglotnt@Hebrews:5:8 @ (though being a son, learned, from what things he suffered, the obedience;

diaglotnt@Hebrews:5:12 @ Even for being obligated to be teachers on account of the time, again need you have of the to teach you, certain the elements of the beginning of the oracles of the God; and you have become need having of milk, and not of solid food.

diaglotnt@Hebrews:5:14 @ for perfect ones but is the solid food, for those by the habit the perceptions having been exercised having for a discrimination of good both and evil.

diaglotnt@Hebrews:6:6 @ and having fallen away, again to renew for reformation, having crucified again for themselves the son of the God and exposing to shame.

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:12 @ so that not sluggish ones you may become, imitators but of those through faith and long endurance are inheriting the promises.

diaglotnt@Hebrews:6:15 @ And so having waited long he obtained the promise.

diaglotnt@Hebrews:6:18 @ so that by two transactions unalterable, in which impossible to deceive God, strong consolation we might have those having fled away to lay hold of the being placed before hope;

diaglotnt@Hebrews:7:2 @ to whom also a tenth from of all divided Abraham,) first indeed being translated a king of righteousness, then and also a king of Salem, (which is, a king of peace,)

diaglotnt@Hebrews:7:3 @ without a father, without a mother, without a genealogy, neither a beginning of days nor of life an end having, having been made like but to the son of the God, remains a priest for the continuance.

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:7:9 @ And so a word to speak, through Abraham even Levi the tithes receiving has been tithed;

diaglotnt@Hebrews:7:12 @ Being changed for the priesthood, from necessity also of law a change occurs.

diaglotnt@Hebrews:7:22 @ by so much better a covenant has become a surety Jesus.

diaglotnt@Hebrews:7:28 @ The law for men appoints high–priests, having weakness; the word but of the swearing of that after the law, a son for to the age having been perfected.

diaglotnt@Hebrews:8:3 @ Every for high–priest in order to the to offer gifts both and sacrifices is appointed; hence necessary, to have something also this which he might offer.

diaglotnt@Hebrews:8:6 @ now but more excellent he has obtained a service by as much also of a better he is covenant a mediator, which on better promises has been instituted.

diaglotnt@Hebrews:9:9 @ which a parable for the season that having been present, according to which gifts both and sacrifices are offered not being able according to conscience to perfect the one serving,

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:15 @ And on account of this of a covenant new a mediator he is, so that of a death having taken place, for a redemption of the under the first covenant transgressions, the promise might receive those having been called of the age–lasting inheritance.

diaglotnt@Hebrews:9:19 @ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

diaglotnt@Hebrews:9:21 @ also the tabernacle and and all the vessels of the public service with the blood in like manner he sprinkled.

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:10:9 @ then he said: Lo, I come of the to do the will of thee. He takes away the first, so that the second he may establish.

diaglotnt@Hebrews:10:15 @ Testifies but to us also the spirit the holy. After for that to have said before;

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:27 @ fearful but some expectation of judgment, and of a fire of indignation, to eat up being about the opponents.

diaglotnt@Hebrews:10:29 @ by how much, think you, worse will he be deserving punishment he the son of the God having trampled on, and the blood of the covenant a common thing having esteemed, by which he was sanctified, and the spirit of the favor having insulted?

diaglotnt@Hebrews:10:34 @ And for with the prisoners you sympathized, and the seize of the goods of you with joy you submitted to, knowing to have for yourselves better property in heavens and abiding.

diaglotnt@Hebrews:10:36 @ Of patience for you have need; so that the will of the God having done, you may receive the promise.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:11:9 @ In faith he sojourned in the land of the promise as a stranger, in tents having dwelt, with Isaac and Jacob of the joint–heirs of the promise of the same;

diaglotnt@Hebrews:11:11 @ In faith also herself Sarah power for a laying down of seed received, even beyond a proper time of life, since faithful she regarded the one promising.

diaglotnt@Hebrews:11:13 @ In faith died these all, not having received the promises, but far distant them having seen and having saluted, and having confessed, that strangers and sojourners they are on the earth.

diaglotnt@Hebrews:11:15 @ And if indeed that they remembered from which they came forth, they would have had a season to have returned;

diaglotnt@Hebrews:11:19 @ inferring, that even out of dead ones to raise up is able the God; whence him also in a similitude he recovered.

diaglotnt@Hebrews:11:21 @ In faith Jacob dying each of the sons of Joseph blessed; and bowed down on the top of the staff of himself.

diaglotnt@Hebrews:11:22 @ In faith Joseph ending concerning the going out of the sons of Israel reminded, and concerning the bones of himself gave charge.

diaglotnt@Hebrews:11:24 @ In faith Moses great having become refused to be called a son of a daughter of Pharaoh,

diaglotnt@Hebrews:11:25 @ rather choosing to suffer evil with the people of the God, than for a season to have of sin enjoyment;

diaglotnt@Hebrews:11:28 @ In faith he has made the passover and the pouring on of the blood, so that not the one destroying the first–borns, might touch of them.

diaglotnt@Hebrews:11:32 @ And what further may I say? Will fail for me relating the time concerning Gideon, Barak also and Samson, and Jepthah, David also and Samuel, and the prophets;

diaglotnt@Hebrews:11:35 @ received women from a resurrection the dead ones of themselves; others but were beaten to death, not having accepted the redemption, so that a better resurrection they might obtain.

diaglotnt@Hebrews:11:36 @ Others but of mockings and of scourges a trial received, further but of bonds and of imprisonment;

diaglotnt@Hebrews:11:40 @ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:3 @ Attentively consider you for the such one having endured from the sinners towards himself opposition, no that not you may be wearied in the souls of you being discouraged.

diaglotnt@Hebrews:12:5 @ and you have forgotten the exhortation, which with you as with sons reasons: O son of me, not do not slight discipline of Lord, neither be thou discouraged by him being reproved;

diaglotnt@Hebrews:12:6 @ whom for loves Lord, he disciplines; he scourges and every son whom he receives.

diaglotnt@Hebrews:12:7 @ If discipline you endure, as with sons with you deals the God; any for is son, whom not disciplines a father?

diaglotnt@Hebrews:12:8 @ If but without you are discipline, of which partakes have become all, certainly bastards you are and not sons.

diaglotnt@Hebrews:12:13 @ and paths level do you make for the feet of you, so that not the lame may be turned out, may be healed but rather.

diaglotnt@Hebrews:12:16 @ lest any fornicator, or profane person like Esau, who on account of eating of one sold the birthrights of himself.

diaglotnt@Hebrews:12:17 @ You know for, that even afterwards wishing to inherit the blessing, he was rejected; for a change of mind for a place not he found, through with tears having earnestly sought her.

diaglotnt@Hebrews:12:19 @ and of a trumpet to a sound, and to a voice of words of which those having heard entreated, not to be added to them a word;

diaglotnt@Hebrews:12:21 @ and, so fearful was that being seen, Moses said: Affrighted I am and tremble;)

diaglotnt@Hebrews:12:26 @ of whom the voice the earth shook then; now but it has been announced, saying: Yet once for all I shake not only the earth, but also the heavens.

diaglotnt@Hebrews:12:27 @ The but, yet once for all denotes of the things being shaken the removal, as of things having been made, so that may remain the not things being shaken.

diaglotnt@Hebrews:13:2 @ Of the kind–to strangers not be you neglectful; through this for without knowing some having entertained messengers.

diaglotnt@Hebrews:13:3 @ Be you mindful of the prisoners, as if having been bound together; of those being ill–treated, as also yourselves being in body.

diaglotnt@Hebrews:13:6 @ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:19 @ more earnestly but I entreat this to do, so that more quickly I may be restored of you.

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@Hebrews:13:25 @ The favor with all of you. So be it.

diaglotnt@James:1:4 @ The but patience work perfect let have, so that you may be perfect ones and complete ones, in nothing being destitute.

diaglotnt@James:1:8 @ A man of double–soul, unstable in all the ways of himself.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:24 @ he viewed for himself, and went away, and immediately forgot what sort he was.

diaglotnt@James:2:1 @ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:4 @ and not did you make a difference among yourselves and became judges reasonings of evil things?

diaglotnt@James:2:9 @ If but you respect persons, sin you work, being convicted under the law as transgressors.

diaglotnt@James:2:11 @ The for one having said: Not thou mayest commit adultery, said also: Not thou mayest murder; if now not thou commit adultery, thou dost murder but, thou hast become a transgressor of law.

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:18 @ But will say some one: Thou faith hast, and I works have; show to me the faith of thee without the works of thee, and I will show to thee by the works of me the faith of me.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:2:26 @ As for the body without breath dead is, so also the faith without the works dead is.

diaglotnt@James:3:4 @ Lo, also the ships, so great being, and by violent winds being driven, are turned about by a very small helm, wherever the will of the one steering pleases.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:8 @ the but tongue no one is able of men to subdue; and unruly evil, full of poison death–producing.

diaglotnt@James:3:10 @ out of the same mouth goes forth blessing and cursing. Not ought, brethren of me, these things so to be.

diaglotnt@James:3:15 @ Not is this the wisdom from above coming down, but earthly, soulical, demoniacal.

diaglotnt@James:3:16 @ Where for rivalry and strife, there disorder and every foul deed.

diaglotnt@James:3:18 @ Fruit and of righteousness in peace is sown by those making peace.

diaglotnt@James:4:3 @ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

diaglotnt@James:4:8 @ draw you near to the God, and he will draw near to you; cleanse you hands, sinners, and purify you hearts, two–souled ones.

diaglotnt@James:5:8 @ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

diaglotnt@James:5:9 @ Not murmur you against each other, brethren, so that not you may be judged; lo, the judge before the doors has been standing.

diaglotnt@James:5:12 @ Above all things but, brethren of me, not do you swear neither the heaven, nor the earth, nor other any oath; let be but of you the yes, yes, and the no, no; so that not under judgment you may fall.

diaglotnt@James:5:16 @ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

diaglotnt@James:5:19 @ Brethren, if any one among you may wander from the truth, and may turn back any one him, let him know, that the one having turned a sinner out of wandering way of him, will save a soul from death, and will hide a multitude of sins.

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:5 @ those by power of God being guarded through faith for a salvation ready to be revealed in season last;

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:9 @ obtaining the end of the faith of you, a salvation of souls.

diaglotnt@1Peter:1:10 @ Concerning which salvation sought out and examined closely prophets, those concerning the for you favor having prophesied;

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:17 @ And if a Father you call on him without respect of persons judging according to the of each work, in fear the of the sojourning of you time pass you;

diaglotnt@1Peter:1:21 @ those through him having believed in God, that one having raised up him out of dead ones and glory to him having given, so that the faith of you and hope to be in God.

diaglotnt@1Peter:2:2 @ as new–born babes, the rational sincere milk earnestly desire you, so that by it you may grow to salvation;

diaglotnt@1Peter:2:8 @ those stumbling, to the word being disobedient, for which even they were appointed.

diaglotnt@1Peter:2:9 @ You but, a race chosen, a royal priesthood, a nation holy, a people for a purpose, so that the virtues you may declare of the out of darkness you one having called into the wonderful of himself light;

diaglotnt@1Peter:2:11 @ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

diaglotnt@1Peter:2:12 @ the conduct of you among the Gentiles having upright; so that in what they speak against you as evil–doers, from the good works having looked on, they may glorify the God in a day of inspection.

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:5 @ Thus for formerly also the holy women, those hoping in the God, adorned themselves, submitting to the own husbands;

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:9 @ not returning evil on account of evil, or reviling on account of of reviling; on the contrary but invoking blessings; knowing, that for this you were called, so that a blessing you may inherit.

diaglotnt@1Peter:3:16 @ a conscience having good, so that in what they may speak against you as of evil–doers, they may be ashamed those slandering of you the good in Anointed conduct.

diaglotnt@1Peter:3:18 @ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

diaglotnt@1Peter:3:19 @ by which also to those in prison having gone he published,

diaglotnt@1Peter:3:20 @ having disobeyed once, when was waiting the of the God patience, in days of Noah, being prepared an ark, in which a few (this is eight) lives were carried safely through water;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:4:6 @ In order to this for also to dead ones was glad tidings announced, so that they might be judged indeed according to men in flesh they might live but according to God in spirit.

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:13 @ but according to you partake in the of the Anointed sufferings, rejoice you, so that also in the revelation of the glory of him you may rejoice exulting.

diaglotnt@1Peter:4:15 @ Not for any one of you let suffer as a murderer or a thief or an evil–doer, or as a meddling person;

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:19 @ therefore also those suffering according to the will of the God, as to a faithful creator let commit the lives of themselves in doing good.

diaglotnt@1Peter:5:6 @ Be you humbled therefore under the mighty hand of the God, so that you he may exalt in a season;

diaglotnt@1Peter:5:8 @ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

diaglotnt@1Peter:5:11 @ To him the glory, and the power for the ages of the ages; so be it.

diaglotnt@1Peter:5:13 @ Salute you she in Babylon chosen jointly, and Mark the son of me.

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:5 @ also very this thing and diligence all having brought in beside; do you superadd to the faith of you the fortitude, to and the fortitude the knowledge,

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:15 @ I will endeavor but also always, to have you after the my departure, the of these things a recollection to make.

diaglotnt@2Peter:1:17 @ Having received for from God a Father honor and glory, from a voice having been brought to him of this kind by the magnificent glory: This is the son of me the beloved, in whom I am delighted.

diaglotnt@2Peter:2:1 @ Were but even false prophets among the people, as also among you will be false teachers, who will privately introduce heresies of destruction, even the having bought them sovereign Lord denying, bring on themselves swift destruction;

diaglotnt@2Peter:2:6 @ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

diaglotnt@2Peter:2:8 @ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)

diaglotnt@2Peter:2:14 @ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

diaglotnt@2Peter:2:15 @ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

diaglotnt@2Peter:2:19 @ freedom to them promising themselves slaves being of the corruption; by what for any one has been over come, by this also he has been enslaved.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:11 @ Of these things therefore all being dissolved, what ones it behooves to be you in holy conduct and piety;

diaglotnt@2Peter:3:12 @ looking for and hastening the presence of the of the God day, on account of which heavens being on fire will be dissolved, and elements burning intensely melts.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:16 @ as also in all the letters, speaking in them concerning these; in which is hardly understood some things, which those unlearned and unstable distort, as also the remaining writings, to the own of themselves destruction.

diaglotnt@2Peter:3:17 @ You therefore, beloved ones, knowing before, be you on guard, so that not by the of the lawless ones deceit having been led away, you may fall from the own stability;

diaglotnt@2Peter:3:18 @ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:4 @ And these things we write to you, so that the joy of you may be complete.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:6 @ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:23 @ Every one the denying the son, not even the Father has; the one confessing the son, also the Father has.

diaglotnt@1John:2:24 @ You therefore what heard from a beginning, in you let abide; if in you should abide what from a beginning you heard, also you in the son and in the Father will abide.

diaglotnt@1John:2:27 @ And you the anointing which received from him, in you abides, and not need you have, so that any one may teach you; but as the same anointing teaches you concerning all things, and true is, and not is a lie; and as it taught you, do you abide in him.

diaglotnt@1John:2:28 @ And how, dear children, do you abide in him; so that when he may appear, we may have boldness, and not we may be put to shame from him, in the presence of him.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:4 @ Every one the doing the sin, also the lawlessness does; and the sin is the lawlessness.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:11 @ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

diaglotnt@1John:4:14 @ And we have seen and we testify, that the Father sent forth the son a savior of the world.

diaglotnt@1John:4:15 @ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:1 @ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:12 @ The one having the son, has the life; the not one having the son of the God, the life not has.

diaglotnt@1John:5:13 @ These things I wrote to you, so that you may know, that life age–lasting you have those believing into the name of the son of the God.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:1 @ The elder to a chosen Lady, and to the children of her, whom I love in truth, (and not I only; but also all those knowing the truth,)

diaglotnt@2John:1:3 @ will be with you favor, mercy, peace from God a Father, and from lord Jesus Anointed the son of the Father, in truth and love.

diaglotnt@2John:1:9 @ Every one the transgressing, and not abiding in the teaching of the Anointed, God not has; the one abiding in the teaching of the Anointed, this both the Father and the son has.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:8 @ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:14 @ Prophesied and also these seventh from Adam Enoch, saying: Lo, came a Lord in holy myriads of himself,

diaglotnt@Jude:1:19 @ These are they marking out boundaries themselves, soulical ones, a spirit not having.

diaglotnt@Jude:1:22 @ And some indeed do you pity discriminating;

diaglotnt@Jude:1:23 @ some but in fear do you save, out of the fire snatching; hating even the from the flesh having been spotted garment.

diaglotnt@Jude:1:25 @ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

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