NT.filter - geneva son:
geneva@
Matthew:1:1 @ The (note:)Jesus Christ came of Abraham of the tribe of Judah, and of the family of David as God promised.(:note)Rehearsal: as the Hebrews used to speak; see (Gen_5:1), the book of the generations. book of the Of the ancestors from whom Christ came. generation of Jesus Christ, the son of David, the Christ is also the son of Abraham. son of Abraham.
geneva@Matthew:1:4 @ And Aram begate Aminadab; Aminadab begate Naasson; Naasson begat Salmon.
geneva@Matthew:1:20 @ but while he pondered on these things, behold, an angel of [the] Lord appeared to him in a dream, saying, Joseph, son of David, fear not to (note:)Receive her from her parents and kinsfolks hands.(:note) take to [thee] Mary, thy Who was promised, and made sure to you to be your wife. wife, for that which is Of the mother's substance by the Holy Spirit. begotten in her is of [the] Holy Spirit.
geneva@Matthew:1:21 @ And she shall bring forth (note:)Christ is born of the same virgin who never knew a man: and is named Jesus by God himself through the angel.(:note) a son, and thou shalt call his name JESUS: for he shall save Save, and this shows us the meaning of the name Jesus. his people from their sins.
geneva@Matthew:1:23 @ Behold, a (note:)There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin.(:note) virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.
geneva@Matthew:2:15 @ And was there vnto the death of Herod, that that might be fulfilled, which is spoken of the Lord by the Prophet, saying, Out of Egypt haue I called my sonne.
geneva@Matthew:4:3 @ Then came to him the tempter, and said, If thou be the Sonne of God, commande that these stones be made bread.
geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.
geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.
geneva@Matthew:7:9 @ For what man is there among you, which if his sonne aske him bread, woulde giue him a stone?
geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.
geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?
geneva@Matthew:9:2 @ And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus (note:)Knowing by a manifest sign.(:note) seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
geneva@Matthew:9:6 @ And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.
geneva@Matthew:10:2 @ Now the names of the twelve apostles are these; The (note:)Theophylact says that Peter and Andrew are called the first, because they were first called.(:note) first, Simon, who is called Peter, and Andrew his brother; James [the son] of Zebedee, and John his brother;
geneva@Matthew:10:3 @ Philippe and Bartlemewe: Thomas, and Matthewe that Publicane: Iames the sonne of Alpheus, & Lebbeus whose surname was Thaddeus:
geneva@Matthew:10:21 @ And the brother shall betray the brother to death, and the father the sonne, and the children shal rise against their parents, and shall cause them to die.
geneva@Matthew:10:23 @ But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have (note:)Bring to an end, that is, you will not have gone through all the cities of Israel and preached in them.(:note) gone over the cities of Israel, till the Son of man be come.
geneva@Matthew:11:2 @ And when Iohn heard in the prison the woorkes of Christ, he sent two of his disciples, and sayde vnto him,
geneva@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (note:)That which the many refuse, the elect and chosen embrace.(:note) But Wise men acknowledge the wisdom of the gospel when they receive it. wisdom is justified of her children.
geneva@Matthew:12:8 @ For the sonne of man is Lord, euen of the Sabbath.
geneva@Matthew:12:23 @ And all the people were amased, and saide, Is not this that sonne of Dauid?
geneva@Matthew:12:32 @ And whosoever speaketh a word against the Son of man, it shall be forgiven him: (note:)Of blasphemy against the Holy Spirit.(:note) but whosoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the [world] to come.
geneva@Matthew:12:40 @ For as Ionas was three daies & three nights in the whales belly: so shall the Sonne of man be three daies & three nights in ye heart of the earth.
geneva@Matthew:13:21 @ Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
geneva@Matthew:13:41 @ The Sonne of man shal send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,
geneva@Matthew:13:55 @ Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?
geneva@Matthew:14:3 @ For Herod had taken Iohn, and bounde him, and put him in prison for Herodias sake, his brother Philips wife.
geneva@Matthew:14:6 @ But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased (note:)There were three Herods: the first of them was Antipater's son, who is also called Ascalonius, in whose reign Christ was born, and it was he that caused the children to be slain. The second was called Antipas, Magnus his son, whose mother's name was Malthaca or Martaca, and he was called Tetrarch, because he enlarged his dominion, when Archelaus was banished to Vienna in France. The third was Agrippa, Magnus his nephew by Aristobulus, and it was he that slew James.(:note) Herod.
geneva@Matthew:14:10 @ And sent, and beheaded Iohn in the prison.
geneva@Matthew:14:33 @ Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.
geneva@Matthew:15:22 @ And, behold, a woman of (note:)Of the people of the Canaanites, who dwelt in Phoenicia.(:note) Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
geneva@Matthew:16:7 @ And they reasoned among themselues, saying, It is because we haue brought no bread.
geneva@Matthew:16:8 @ [Which] when Jesus (note:)Not by others, but by virtue of his divinity.(:note) perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
geneva@Matthew:16:16 @ Then Simon Peter answered, & said, Thou art that Christ, the Sonne of the liuing God.
geneva@Matthew:16:27 @ For the Son of man shall come (note:)Like a King, as (Mat_6:29).(:note) in the glory of his Father with his angels; and then he shall reward every man according to his works.
geneva@Matthew:16:28 @ Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his (note:)By his kingdom is understood the glory of his ascension, and what follows after that, (Eph_4:10), or the preaching of the gospel, (Mar_9:1).(:note) kingdom.
geneva@Matthew:17:5 @ While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is (note:)The word «my» distinguishes Christ from other children. For he is God's natural son, we by adoption; therefore he is called the first begotten among the brethren, because although he is by right the only son, yet he is chief among many, in that he is the source and head of the adoption.(:note) my beloved Son, in whom I am well pleased; hear ye him.
geneva@Matthew:17:9 @ And as they came down from the mountain, Jesus charged them, saying, Tell the (note:)Which they saw, otherwise the word used in this place is usually used in referring to that which is seen in a dream.(:note) vision to no man, until the Son of man be risen again from the dead.
geneva@Matthew:17:12 @ But I say vnto you that Elias is come alreadie, and they knewe him not, but haue done vnto him whatsoeuer they would: likewise shal also the Sonne of man suffer of them.
geneva@Matthew:17:15 @ Lord, have mercy on my son: for he is (note:)They that at certain times of the moon are troubled with the falling sickness, or any other kind of disease: but in this case, we must so understand it, that besides the natural disease he had a demonic derangement.(:note) lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
geneva@Matthew:18:11 @ For the Sonne of man is come to saue that which was lost.
geneva@Matthew:18:30 @ Yet he would not, but went and cast him into prison, till he should pay the dette.
geneva@Matthew:20:21 @ And he said vnto her, What wouldest thou? She said to him, Graunt that these my two sonnes may sit, the one at thy right hand, and the other at thy left hand in thy kingdome.
geneva@Matthew:20:28 @ Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many.
geneva@Matthew:20:30 @ And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:20:31 @ And the multitude rebuked them, because they should holde their peace: but they cried the more, saying, O Lord, the Sonne of Dauid, haue mercie on vs.
geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.
geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
geneva@Matthew:21:28 @ But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde.
geneva@Matthew:21:37 @ But last of all he sent vnto them his owne sonne, saying, They will reuerence my sonne.
geneva@Matthew:21:38 @ But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us (note:)Literally, «let us hold it fast».(:note) seize on his inheritance.
geneva@Matthew:21:41 @ They say unto him, He will (note:)A kind of proverb, showing what punishment the wicked are worthy of.(:note) miserably destroy those wicked men, and will let out [his] vineyard unto other husbandmen, which shall render him the fruits in their seasons.
geneva@Matthew:22:2 @ The kingdome of heauen is like vnto a certaine King which maried his sonne,
geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.
geneva@Matthew:22:24 @ Saying, Master, Moses said, If a man die, having no (note:)Daughters are also included by this word «children», but even though they were part of his family and bore his name, the man who had only daughters was in the same position as the man who had no children at all; this is because daughters were not at this time able to carry on the family name. Therefore, by «children» here, we should understand it to be referring to «sons».(:note) children, his brother shall marry his wife, and raise up seed unto his brother.
geneva@Matthew:22:42 @ Saying, What think ye of Christ? (note:)Of whose stock or family: for the Hebrews call a man's posterity «sons».(:note) whose son is he? They say unto him, [The Son] of David.
geneva@Matthew:22:45 @ If then Dauid call him Lord, howe is he his sonne?
geneva@Matthew:24:27 @ For as the lightning commeth out of the East, and is seene into the West, so shall also the coming of the Sonne of man be.
geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.
geneva@Matthew:24:37 @ But as the dayes of Noe were, so likewise shall the coming of the Sonne of man be.
geneva@Matthew:24:39 @ And knewe nothing, till the flood came, and tooke them all away, so shall also the comming of the Sonne of man be.
geneva@Matthew:24:44 @ Therefore be ye also ready: for in the houre that ye thinke not, will the Sonne of man come.
geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?
geneva@Matthew:25:13 @ Watch therfore: for ye know neither the day, nor the houre, when the sonne of man will come.
geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.
geneva@Matthew:25:36 @ I was naked, & ye clothed me: I was sicke, and ye visited me: I was in prison, and ye came vnto me.
geneva@Matthew:25:39 @ Or when sawe we thee sicke, or in prison, and came vnto thee?
geneva@Matthew:25:43 @ I was a stranger, & ye tooke me not in vnto you: I was naked, & ye clothed me not: sicke, and in prison, and ye visited me not.
geneva@Matthew:25:44 @ Then shall they also answere him, saying, Lord, when sawe we thee an hungred, or a thirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
geneva@Matthew:26:24 @ Surely the Sonne of man goeth his way, as it is written of him: but woe be to that man, by whom the Sonne of man is betrayed: it had bene good for that man, if hee had neuer bene borne.
geneva@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and (note:)The word which he uses signifies great sorrow, and tremendous and deadly grief: this thing, as it indicates man's true nature, which shuns death as a thing that entered in against nature, shows that though Christ was void of sin, yet he sustained this horrible punishment, because he felt the wrath of God kindled against us for sins, which he revenged and punished in his person.(:note) very heavy.
geneva@Matthew:26:45 @ Then came he to his disciples, and said vnto them, Sleepe henceforth, & take your rest: behold, the houre is at hand, and the Sonne of man is giuen into the hands of sinners.
geneva@Matthew:26:63 @ But Iesus helde his peace. Then the chiefe Priest answered, and saide to him, I charge thee sweare vnto vs by the liuing God, to tell vs, If thou be that Christ the Sonne of God, or no.
geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.
geneva@Matthew:27:16 @ And they had then a notable prisoner, called Barabbas.
geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)
geneva@Matthew:27:40 @ And saying, Thou that destroyest ye Temple, & buildest it in three dayes, saue thy selfe: if thou be ye Sonne of God, come downe fro ye crosse.
geneva@Matthew:27:43 @ He trusted in God, let him deliuer him nowe, if he will haue him: for he saide, I am the Sonne of God.
geneva@Matthew:27:54 @ When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.
geneva@Matthew:27:56 @ Among whom was Marie Magdalene, and Marie the mother of Iames, & Ioses, and the mother of Zebedeus sonnes.
geneva@Matthew:27:65 @ Pilate said unto them, Ye have a (note:)The soldiers of the garrison who were appointed to guard the temple.(:note) watch: go your way, make [it] as sure as ye can.
geneva@Mark:1:1 @ The beginning of the Gospel of Iesus Christ, the Sonne of God:
geneva@Mark:1:11 @ And there came a voice from heaven, [saying], Thou art my beloved Son, in whom I am (note:){{See Mat_3:17}}(:note) well pleased.
geneva@Mark:1:42 @ And assone as he had spoken, immediatly ye leprosie departed fro him, & he was made cleane.
geneva@Mark:2:5 @ Nowe when Iesus sawe their faith, he saide to the sicke of the palsie, Sonne, thy sinnes are forgiuen thee.
geneva@Mark:2:6 @ But there were certain of the scribes sitting there, and (note:)In their minds disputing upon the matter, arguing both sides.(:note) reasoning in their hearts,
geneva@Mark:2:8 @ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?
geneva@Mark:2:10 @ But that ye may knowe, that the Sonne of man hath authoritie in earth to forgiue sinnes, (he sayde vnto the sicke of the palsie.)
geneva@Mark:2:14 @ And as he passed by, he saw (note:)Matthew's other name.(:note) Levi the [son] of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
geneva@Mark:2:28 @ Therefore the Son of man is Lord also of the (note:)Has the sabbath day in his power, and may rule it as he desires.(:note) sabbath.
geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
geneva@Mark:3:17 @ Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)
geneva@Mark:3:18 @ And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and (note:)Whom Luke also calls Judas: and to make a distinction the other Judas is called Iscariot.(:note) Thaddaeus, and Simon the Canaanite,
geneva@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I (note:)That is, assure me by an oath that you will not vex me.(:note) adjure thee by God, that thou torment me not.
geneva@Mark:5:10 @ And he (note:)The demon that was the spokesperson of the many.(:note) besought him much that he would not send them away out of the country.
geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.
geneva@Mark:6:17 @ For Herod him selfe had sent forth, & had taken Iohn, and bound him in prison for Herodias sake, which was his brother Philippes wife, because he had maried her.
geneva@Mark:6:27 @ And immediately the king sent an (note:)The word signifies one that bears a short lance, and the king's guard was so called because they bore short lances.(:note) executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
geneva@Mark:8:17 @ And when Iesus knew it, he said vnto them, Why reason you thus, because ye haue no bread? perceiue ye not yet, neither vnderstande? haue ye your hearts yet hardened?
geneva@Mark:8:38 @ For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.
geneva@Mark:9:7 @ And there was a cloude that shadowed them, and a voyce came out of the cloude, saying, This is my beloued Sonne: heare him.
geneva@Mark:9:12 @ And he answered, and said vnto them, Elias verely shall first come, and restore all things: and as it is written of the Sonne of man, hee must suffer many things, and be set at nought.
geneva@Mark:9:17 @ And one of the companie answered, and said, Master, I haue brought my sonne vnto thee, which hath a dumme spirit:
geneva@Mark:9:34 @ And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.
geneva@Mark:9:50 @ Salt is good: but if the salt be vnsauerie, wherewith shall it be seasoned? haue salt in your selues, and haue peace one with another.
geneva@Mark:10:33 @ Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.
geneva@Mark:10:45 @ For euen the Sonne of man came not to be serued, but to serue, and to giue his life for the raunsome of many.
geneva@Mark:10:47 @ And when hee heard that it was Iesus of Nazareth, he began to crye, and to say, Iesus the Sonne of Dauid, haue mercy on me.
geneva@Mark:10:48 @ And many rebuked him, because he should holde his peace: but hee cryed much more, O Sonne of Dauid, haue mercy on me.
geneva@Mark:12:1 @ And (note:)The calling of God is unbounded, without exception, in regard to place, person, or time.(:note) he began to speak unto them by This word «parable», which the evangelists use, not only signifies a comparing of things together, but also speeches and allegories with hidden meaning. parables. A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
geneva@Mark:12:6 @ Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
geneva@Mark:12:14 @ And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou (note:)You do not judge by the outward appearance, so that the truth is therefore not darkened by any means at all.(:note) regardest not the person of men, but teachest the The way by which we come to see God. way of God in truth: Is it lawful to give tribute to Caesar, or not?
geneva@Mark:12:37 @ Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? And much people heard him gladly.
geneva@Mark:13:12 @ Yea, and the brother shall deliuer the brother to death, and the father the sonne, and the children shall rise against their parents, and shall cause them to die.
geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.
geneva@Mark:13:34 @ For the Sonne of man is as a man going into a strange countrey, & leaueth his house, & giueth authoritie to his seruaunts, and to euery man his woorke, and commandeth the porter to watch.
geneva@Mark:14:21 @ Truly the Sonne of man goeth his way, as it is written of him: but woe bee to that man, by whome the Sonne of man is betrayed: it had beene good for that man, if hee had neuer beene borne.
geneva@Mark:14:41 @ And he came the third time, and said vnto them, Sleepe henceforth, and take your rest: it is ynough: the houre is come: beholde, the Sonne of man is deliuered into the hands of sinners.
geneva@Mark:14:53 @ And they led Jesus away to the high priest: and with him were (note:)The highest council was assembled because Christ was accused as a blasphemer and a false prophet: for as to the other crime of treason, it was forged against him by the priest in order to force Pilate to condemn him.(:note) assembled all the chief priests and the elders and the scribes.
geneva@Mark:14:61 @ But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the (note:)Of God, who is most worthy of all praise?(:note) Blessed?
geneva@Mark:14:62 @ And Iesus said, I am he, and yee shall see the Sonne of man sitte at the right hande of the power of God, and come in the clouds of heauen.
geneva@Mark:15:6 @ Now at [that] feast he (note:)Pilate used to deliver.(:note) released unto them one prisoner, whomsoever they desired.
geneva@Mark:15:33 @ And when the sixth hour was come, there was (note:)How angry God was against our sins, which he punished in his son who is our sure substitute, is made evident by this horrible darkness.(:note) darkness over the By this word «land» he means Palestine: so that the strangeness of the wonder is all the more set forth in that at the feast of the passover, and in the full moon, when the sun shone over all the rest of the world, and at midday, this corner of the world in which so wicked an act was committed was covered over with great darkness. whole land until the ninth hour.
geneva@Mark:15:39 @ Nowe when the Centurion, which stoode ouer against him, sawe that he thus crying gaue vp the ghost, he saide, Truely this man was the Sonne of God.
geneva@Luke:1:13 @ But the Angel saide vnto him, Feare not, Zacharias: for thy prayer is heard, and thy wise Elisabet shall beare thee a sonne, and thou shalt call his name Iohn.
geneva@Luke:1:20 @ And beholde, thou shalt be domme, & not be able to speake, vntill the day that these things be done, because thou beleeuedst not my words, which shalbe fulfilled in their season.
geneva@Luke:1:27 @ To a virgin espoused to a man whose name was Joseph, of the (note:)The same can be said of Mary, otherwise Christ would not have been of the stock of David, nor his son.(:note) house of David; and the virgin's name [was] Mary.
geneva@Luke:1:31 @ For loe, thou shalt conceiue in thy wobe, and beare a sonne, and shalt call his name Iesus.
geneva@Luke:1:32 @ He shall be great, and shall be (note:)He will be declared to be so, for he was the Son of God from everlasting, but was made manifest in the flesh in his time.(:note) called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
geneva@Luke:1:35 @ And the angel answered and said unto her, The Holy Ghost (note:)That is, the Holy Spirit will cause thee to conceive by his mighty power.(:note) shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that That thing which is pure and void of all spot of uncleanliness: for he that was to take away sin must of necessity be void of sin. holy thing which shall be born of thee shall be Declared and shown to the world to be the Son of God. called the Son of God.
geneva@Luke:1:36 @ And, behold, thy (note:)Though Elisabeth was of the tribe of Levi, yet it was possible for her to be Mary's cousin: for whereas it was forbidden by the Law for maidens to be married to men of other tribes, there was an exception among the Levites, who could take for themselves wives out of any tribe: for the Levites had no portion allotted to them when the land was divided among the people.(:note) cousin Elisabeth, she hath also conceived a son in her old age: and this is the This is now the sixth month from the time when she conceived. sixth month with her, who was called barren.
geneva@Luke:1:68 @ Blessed [be] the Lord God of Israel; for he hath (note:)That he has shown himself mindful of his people, to the extent that he came down from heaven himself to visit us in person, and to redeem us.(:note) visited and Has paid the ransom, that is to say, the price of our redemption. redeemed his people,
geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.
geneva@Luke:2:7 @ And she brought foorth her first begotten sonne, and wrapped him in swadling clothes, and laide him in a cratch, because there was no roome for them in the ynne.
geneva@Luke:3:20 @ He added yet this aboue all, that he shut vp Iohn in prison.
geneva@Luke:3:22 @ And the holy Ghost came downe in a bodily shape like a doue, vpon him, and there was a voyce from heauen, saying, Thou art my beloued Sonne: in thee I am well pleased.
geneva@Luke:3:24 @ The sonne of Matthat, the sonne of Leui, the sonne of Melchi, the sonne of Ianna, the sonne of Ioseph,
geneva@Luke:3:25 @ The sonne of Mattathias, the sonne of Amos, the sonne of Naum, the sonne of Esli, the sonne of Nagge,
geneva@Luke:3:26 @ The sonne of Maath, the sonne of Mattathias, the sonne of Semei, the sonne of Ioseph, the sonne of Iuda,
geneva@Luke:3:27 @ The sonne of Ioanna, the sonne of Rhesa, the sonne of Zorobabel, the sonne of Salathiel, the sonne of Neri,
geneva@Luke:3:28 @ The sonne of Melchi, the sonne of Addi, the sonne of Cosam, the sonne of Elmodam, the sonne of Er,
geneva@Luke:3:29 @ The sonne of Iose, the sonne of Eliezer, the sonne of Iorim, the sonne of Matthat, the son of Leui,
geneva@Luke:3:30 @ The sonne of Simeon, the sonne of Iuda, the sonne of Ioseph, the sonne of Ionan, the sonne of Eliacim,
geneva@Luke:3:31 @ The sonne of Melea, the sonne of Mainan, the sonne of Mattatha, the sonne of Nathan, the sonne of Dauid,
geneva@Luke:3:32 @ The sonne of Iesse, the sonne of Obed, the sonne of Booz, the sonne of Salmon, the sonne of Naasson,
geneva@Luke:3:33 @ The sonne of Aminadab, the sonne of Aram, the sonne of Esrom, the sonne of Phares, the sonne of Iuda,
geneva@Luke:3:34 @ The sonne of Iacob, the sonne of Isaac, the sonne of Abraham, the sonne of Thara, the sonne of Nachor,
geneva@Luke:3:35 @ The sonne of Saruch, the sonne of Ragau, the sonne of Phalec, the sonne of Eber, the sonne of Sala,
geneva@Luke:3:36 @ The sonne of Cainan, the sonne of Arphaxad, the sonne of Sem, the sonne of Noe, the sonne of Lamech,
geneva@Luke:3:37 @ The sonne of Mathusala, the sonne of Enoch, the sonne of Iared, the sonne of Maleleel, the sonne of Cainan,
geneva@Luke:3:38 @ The sonne of Enos, the sonne of Seth, the sonne of Adam, the sonne of God.
geneva@Luke:4:9 @ Then hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence,
geneva@Luke:4:13 @ And when the deuil had ended all the tentation, he departed from him for a litle season.
geneva@Luke:5:10 @ And so was also Iames & Iohn the sonnes of Zebedeus, which were companions with Simon. Then Iesus sayde vnto Simon, Feare not: from henceforth thou shalt catch men.
geneva@Luke:5:21 @ Then the Scribes & the Pharises began to reason, saying, Who is this that speaketh blasphemies? who can forgiue sinnes, but God onely?
geneva@Luke:5:22 @ But when Iesus perceiued their reasoning, he answered, and sayd vnto them, What reason ye in your hearts?
geneva@Luke:5:24 @ But that ye may know that that Sonne of man hath authoritie to forgiue sinnes in earth, (he sayd vnto the sicke of the palsie) I say to thee, Arise: take vp thy bed, and goe to thine house.
geneva@Luke:6:5 @ And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
geneva@Luke:6:15 @ Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
geneva@Luke:6:22 @ Blessed are ye, when men shall hate you, and when they shall (note:)Cast you out of their synagogues, as John expounds in (Joh_16:2), which is the severest punishment the Church has, if the elders judge rightfully, and by the word of God.(:note) separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man's sake.
geneva@Luke:7:12 @ Nowe when hee came neere to the gate of the citie, behold, there was a dead man caried out, who was the onely begotten sonne of his mother, which was a widowe, and much people of the citie was with her.
geneva@Luke:7:34 @ The Sonne of man is come, and eateth and drinketh: and ye say, Beholde, a man which is a glutton, and a drinker of wine, a friend of Publicanes and sinners:
geneva@Luke:8:28 @ And when he sawe Iesus, he cryed out and fell downe before him, and with a loude voyce sayd, What haue I to doe with thee, Iesus the Sonne of God the most High? I beseech thee torment me not.
geneva@Luke:9:26 @ For whosoeuer shall be ashamed of me, and of my wordes, of him shall the Sonne of man be ashamed, when hee shall come in his glorie, and in the glorie of the Father, and of the holy Angels.
geneva@Luke:9:35 @ And there came a voyce out of the cloud, saying, This is that my beloued Sonne, heare him.
geneva@Luke:9:38 @ And beholde, a man of the companie cried out, saying, Master, I beseech thee, beholde my sonne: for he is all that I haue.
geneva@Luke:9:41 @ Then Iesus answered, & said, O generation faithlesse, and crooked, howe long now shall I be with you, and suffer you? bring thy sonne hither.
geneva@Luke:9:56 @ For the Sonne of man is not come to destroy mens liues, but to saue them. Then they went to another towne.
geneva@Luke:9:58 @ And Iesus saide vnto him, The foxes haue holes, and the birdes of the heauen nestes, but the Sonne of man hath not whereon to lay his head.
geneva@Luke:10:6 @ And if (note:)So say the Hebrews: that is, he that favours the doctrine of peace and embraces it.(:note) the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
geneva@Luke:11:11 @ If a sonne shall aske bread of any of you that is a father, will he giue him a stone? Or if hee aske a fish, will he for a fish giue him a serpent?
geneva@Luke:11:30 @ For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
geneva@Luke:12:10 @ And whosoeuer shall speake a woorde against the Sonne of man, it shall be forgiuen him: but vnto him, that shal blaspheme ye holy Ghost, it shall not be forgiuen.
geneva@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] (note:)That is, every month the measure of corn that was given to them.(:note) portion of meat in due season?
geneva@Luke:12:53 @ The father shalbe deuided against ye sonne, and the sonne against the father: the mother against the daughter, and the daughter against the mother: the mother in lawe against her daughter in lawe, and the daughter in lawe against her mother in lawe.
geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.
geneva@Luke:13:1 @ There (note:)We must not rejoice at the just punishment of others, but rather we should be instructed by it to repent.(:note) were present at that season some that told him of the Galilaeans, whose blood Pontius Pilate was governor of Judea almost ten years, and about the fourth year of his government, which might be about the fifteenth year of Tiberius' reign, Christ finished the work of our redemption by his death. Pilate had mingled with their sacrifices.
geneva@Luke:15:13 @ So not many daies after, when the yonger sonne had gathered all together, hee tooke his iourney into a farre countrey, and there hee wasted his goods with riotous liuing.
geneva@Luke:15:19 @ And am no more worthy to be called thy sonne: make me as one of thy hired seruants.
geneva@Luke:15:24 @ For this my sonne was dead, and is aliue againe: and he was lost, but he is found; they began to be merie.
geneva@Luke:15:30 @ But when this thy sonne was come, which hath deuoured thy good with harlots, thou hast for his sake killed the fat calfe.
geneva@Luke:15:31 @ And he said vnto him, Sonne, thou art euer with me, and al that I haue, is thine.
geneva@Luke:16:18 @ Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her (note:)They that gather by this passage that a man cannot be married again after he has divorced his wife for adultery, while she lives, reason incorrectly: for Christ speaks of those divorces which the Jews had which were not because of adultery, for adulterers were put to death by the law.(:note) that is put away from [her] husband committeth adultery.
geneva@Luke:16:25 @ But Abraham saide, Sonne, remember that thou in thy life time receiuedst thy pleasures, and likewise Lazarus paines: now therefore is he comforted, and thou art tormented.
geneva@Luke:17:24 @ For as the lightening that lighteneth out of the one part vnder heauen, shineth vnto the other part vnder heauen, so shall the Sonne of man be in his day.
geneva@Luke:17:30 @ After these ensamples shall it be in the day when the Sonne of man is reueiled.
geneva@Luke:18:8 @ I tell you he will auenge them quickly: but when the Sonne of man commeth, shall he finde faith on the earth?
geneva@Luke:18:38 @ Then hee cried, saying, Iesus the Sonne of Dauid, haue mercie on me.
geneva@Luke:19:9 @ And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a (note:)Beloved of God, one that walks in the steps of Abraham's faith: and we gather that salvation came to that house because they received the blessing as Abraham had. (Ed.)(:note) son of Abraham.
geneva@Luke:19:10 @ For the Sonne of man is come to seeke, and to saue that which was lost.
geneva@Luke:20:5 @ And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?
geneva@Luke:20:13 @ Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.
geneva@Luke:20:14 @ But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.
geneva@Luke:20:21 @ And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the (note:)You are not moved by favour of any man: and by «person» he means outward circumstances, for if a man judges according to these, there will be those who are truly alike whom he will judge to be different.(:note) person [of any], but teachest the way of God truly:
geneva@Luke:20:44 @ Seeing Dauid called him Lord, howe is he then his sonne?
geneva@Luke:21:12 @ But before all these, they shal lay their hands on you, and persecute you, deliuering you vp to the assemblies, and into prisons, and bring you before Kings and rulers for my Names sake.
geneva@Luke:21:27 @ And then shall they see the Sonne of man come in a cloude, with power and great glory.
geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.
geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.
geneva@Luke:22:48 @ And Iesus saide vnto him, Iudas, betrayest thou the Sonne of man with a kisse?
geneva@Luke:22:69 @ Hereafter shall the Sonne of man sit at the right hand of the power of God.
geneva@Luke:22:70 @ Then sayd they all, Art thou then ye Sonne of God? And he sayd to them, Ye say, that I am.
geneva@Luke:23:8 @ And when Herod sawe Iesus, hee was exceedingly glad: for he was desirous to see him of a long season, because he had heard many things of him, and trusted to haue seene some signe done by him.
geneva@Luke:23:19 @ Which for a certaine insurrection made in the citie, and murther, was cast in prison.
geneva@Luke:23:25 @ And he let loose vnto them him that for insurrection and murther was cast into prison, whome they desired, and deliuered Iesus to doe with him what they would.
geneva@Luke:23:31 @ For if they do these things in a (note:)As if he said, «If they do this to me who is always fruitful and flourishing, and who lives forever by reason of my Godhead, what will they do to you who are unfruitful and void of all active righteousness?»(:note) green tree, what shall be done in the dry?
geneva@Luke:24:7 @ Saying, that the sonne of man must be deliuered into the hands of sinfull men, and be crucified, and the third day rise againe.
geneva@Luke:24:15 @ And it came to passe, as they communed together, and reasoned, that Iesus himselfe drewe neere, and went with them.
geneva@John:1:1 @ In (note:)The Son of God is of one and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature with the Father.(:note) the From the beginning, as the evangelist says in (1Jo_1:1); it is as though he said that the Word did not begin to have his being when God began to make all that was made: for the Word was even then when all things that were made began to be made, and therefore he was before the beginning of all things. beginning Had his being. was This word «the» points out to us a peculiar and choice thing above all others, and puts a difference between this «Word», which is the Son of God, and the laws of God, which are also called the word of God. the Word, and the Word was This word «with» points out that there is a distinction of persons here. with God, and the This word «Word» is the first in order in the sentence, and is the subject of the sentence, and this word «God» is the latter in order, and is the predicate of the sentence. Word was God.
geneva@John:1:34 @ And I saw, and bare record that this is (note:)This word «the» points out to us some excellent thing, and makes a distinction between Christ and others, whom Moses and the prophets commonly call the sons of the most High.(:note) the Son of God.
geneva@John:1:42 @ And he brought him to Iesus; Iesus behelde him, and saide, Thou art Simon the sonne of Iona: thou shalt be called Cephas, which is by interpretation, a stone.
geneva@John:1:49 @ Nathanael answered, and saide vnto him, Rabbi, thou art that Sonne of God: thou art that King of Israel.
geneva@John:1:51 @ And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God (note:)These words signify the power of God which would appear in Christ's ministry by the angels serving him as the head of the Church.(:note) ascending and descending upon the Son of man.
geneva@John:3:13 @ And no (note:)Only Christ can teach us heavenly things, for no man ascends, etc.(:note) man That is, has any spiritual light and understanding, or ever had any, but only the Son of God who came down to us. hath ascended up to heaven, but he that came down from heaven, [even] Whereas he is said to have come down from heaven, this must be understood as referring to his Godhead, and of the manner of his conception: for Christ's birth upon the earth was heavenly and not earthly, for he was conceived by the Holy Spirit. the Son of man which That which is proper to the divinity of Christ, is here spoken of the whole Christ, to show us that he is but one person in which two natures are united. is in heaven.
geneva@John:3:14 @ And as Moses lift vp the serpent in the wildernesse, so must that Sonne of man be lift vp,
geneva@John:3:18 @ Hee that beleeueth in him, is not condemned: but hee that beleeueth not, is condemned already, because he hath not beleeued in the Name of that onely begotten Sonne of God.
geneva@John:3:24 @ For Iohn was not yet cast into prison.
geneva@John:3:35 @ The Father loveth the Son, and hath (note:)Committed them to his power and will.(:note) given all things into his hand.
geneva@John:3:36 @ He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not (note:)Shall not enjoy.(:note) see life; but the wrath of God abideth on him.
geneva@John:4:12 @ Art thou greater then our father Iacob, which gaue vs the well, and hee himselfe dranke thereof, and his sonnes, and his cattell?
geneva@John:4:24 @ God [is] a (note:)By the word «spirit» he means the nature of the Godhead, and not the third person in the Trinity.(:note) Spirit: and they that worship him must worship [him] in spirit and in truth.
geneva@John:4:47 @ When he heard that Iesus was come out of Iudea into Galile, he went vnto him, and besought him that he would goe downe, and heale his sonne: for he was euen ready to die.
geneva@John:4:49 @ The ruler said vnto him, Syr, goe downe before my sonne dye.
geneva@John:4:50 @ Iesus said vnto him, Go thy way, thy sonne liueth: and the man beleeued the worde that Iesus had spoken vnto him, and went his way.
geneva@John:4:51 @ And as he was nowe going downe, his seruants met him, saying, Thy sonne liueth.
geneva@John:4:53 @ Then the father knew, that it was the same houre in the which Iesus had said vnto him, Thy sonne liueth; he beleeued, & all his houshold.
geneva@John:5:4 @ For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.
geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.
geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.
geneva@John:5:22 @ For the Father (note:)This word «judgeth» is taken by the figure of speech synecdoche to represent all governing.(:note) judgeth These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (Joh_5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (Joh_7:16; Joh_9:3), etc. no man, but hath committed all judgment unto the Son:
geneva@John:5:23 @ Because that all men shoulde honour the Sonne, as they honour the Father: he that honoureth not the Sonne, the same honoureth not the Father, which hath sent him.
geneva@John:5:26 @ For as the Father hath life in himselfe, so likewise hath he giuen to the Sonne to haue life in himselfe,
geneva@John:5:27 @ And hath given him (note:)That is, high and sovereign power to rule and govern all things, in so much that he has power over life and death.(:note) authority to execute judgment also, because he is That is, he will not only judge the world as he is God, but also as he is man, he received this from his Father, to be judge of the world. the Son of man.
geneva@John:5:35 @ He was a burning and a shining light: and ye were willing for (note:)A little while.(:note) a season to rejoice in his light.
geneva@John:6:40 @ And this is the will of him that sent me, that every one which (note:)Seeing and believing are joined together: for there is another type of seeing which is general, which the demons have, for they see: but here he speaks about that type of seeing which properly belongs to the elect.(:note) seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
geneva@John:6:42 @ And they said, Is not this Iesus that sonne of Ioseph, whose father and mother wee knowe? Howe then sayth he, I came downe from heauen?
geneva@John:6:46 @ Not that any man hath seen the Father, (note:)If only the Son has seen the Father, then it is only he that can truly teach us and instruct us.(:note) save he which is of God, he hath seen the Father.
geneva@John:6:53 @ Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have (note:)If Christ is present, life is present, but when Christ is absent, then death is present.(:note) no life in you.
geneva@John:6:62 @ What then if yee should see that Sonne of man ascend vp where he was before?
geneva@John:6:69 @ And we beleeue and knowe that thou art that Christ that Sonne of the liuing God.
geneva@John:6:71 @ Now he spake it of Iudas Iscariot the sonne of Simon: for hee it was that shoulde betraie him, though he was one of the twelue.
geneva@John:8:28 @ Then said Iesus vnto them, When ye haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe, but as my Father hath taught me, so I speake these things.
geneva@John:8:35 @ And the seruant abideth not in the house for euer: but the Sonne abideth for euer.
geneva@John:8:36 @ If that Sonne therefore shal make you free, ye shalbe free in deede.
geneva@John:9:3 @ Jesus answered, (note:)Christ reasons here as his disciples thought, who presupposed that no diseases came except for the reason of sins: as a result of this he answers that there was another cause of this man's blindness, and that was in order that God's work might be seen.(:note) Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
geneva@John:9:19 @ And they asked them, saying, Is this your sonne, whom ye say was borne blinde? How doeth he nowe see then?
geneva@John:9:20 @ His parents answered them, and sayd, We know that this is our sonne, & that he was borne blinde:
geneva@John:10:22 @ And it was at Jerusalem the feast of the (note:)The feast of the dedication was instituted by Judas Maccabeus and his brethren after the restoring of God's true religion, by the casting out of Antiochus' garrison.(:note) dedication, and it was winter.
geneva@John:10:36 @ Say ye of him, whome the Father hath sanctified, and sent into the worlde, Thou blasphemest, because I said, I am the Sonne of God?
geneva@John:11:4 @ When Iesus heard it, he saide, This sickenes is not vnto death, but for the glorie of God, that the Sonne of God might be glorified thereby.![[pBiblx2]](/img/menu.png)