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wmth@Matthew:1:17 @ There are therefore, in all, fourteen generations from Abraham to David; fourteen from David to the Removal to Babylon; and fourteen from the Removal to Babylon to the Christ.

wmth@Matthew:2:7 @ Thereupon Herod sent privately for the Magi and ascertained from them the exact time of the star's appearing.

wmth@Matthew:2:13 @ When they were gone, and angel of the Lord appeared to Joseph in a dream and said, »Rise: take the babe and His mother and escape to Egypt, and remain there till I bring you word. For Herod is about to make search for the child in order to destroy Him.«

wmth@Matthew:2:15 @ There he remained till Herod's death, that what the Lord had said through the Prophet might be fulfilled,

wmth@Matthew:2:22 @ But hearing that Archelaus had succeeded his father Herod on the throne of Judaea, he was afraid to go there; and being instructed by God in a dream he withdrew into Galilee,

wmth@Matthew:3:8 @ Therefore let your lives prove your change of heart;

wmth@Matthew:4:2 @ There He fasted for forty days and nights; and after that He suffered from hunger.

wmth@Matthew:4:11 @ Thereupon the Devil left Him, and angels at once came and ministered to Him.

wmth@Matthew:5:1 @ Seeing the multitude of people, Jesus went up the Hill. There He seated Himself, and when His disciples came to Him,

wmth@Matthew:5:19 @ Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.

wmth@Matthew:5:23 @ If therefore when you are offering your gift upon the altar, you remember that your brother has a grievance against you,

wmth@Matthew:5:24 @ leave your gift there before the altar, and go and make friends with your brother first, and then return and proceed to offer your gift.

wmth@Matthew:5:29 @ If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.

wmth@Matthew:5:46 @ For if you love only those who love you, what reward have you earned? Do not even the tax-gatherers do that?

wmth@Matthew:6:1 @ »But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven.«

wmth@Matthew:6:9 @ »In this manner therefore pray: `Our Father who art in Heaven, may Thy name be kept holy;«

wmth@Matthew:6:21 @ For where your wealth is, there also will your heart be.

wmth@Matthew:6:31 @ Do not be over-anxious, therefore, asking `What shall we eat?' or `What shall we drink?' or `What shall we wear?'

wmth@Matthew:6:34 @ Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.

wmth@Matthew:7:9 @ What man is there among you, who if his son shall ask him for bread will offer him a stone?

wmth@Matthew:7:12 @ Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.

wmth@Matthew:7:13 @ »Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;«

wmth@Matthew:7:16 @ By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?

wmth@Matthew:8:12 @ while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth.«

wmth@Matthew:8:24 @ But suddenly there arose a great storm on the Lake, so that the waves threatened to engulf the boat; but He was asleep.

wmth@Matthew:8:26 @ »Why are you so easily frightened,« He replied, »you men of little faith?« Then He rose and reproved the winds and the waves, and there was a perfect calm;

wmth@Matthew:8:28 @ On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

wmth@Matthew:9:11 @ The Pharisees noticed this, and they inquired of His disciples, »Why does your Teacher eat with the tax-gatherers and notorious sinners?«

wmth@Matthew:9:38 @ therefore entreat the Owner of the Harvest to send out reapers into His fields.«

wmth@Matthew:10:3 @ Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;

wmth@Matthew:10:26 @ Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.

wmth@Matthew:11:19 @ The Son of Man came eating and drinking, and they exclaim, `See this man! –given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!' And yet Wisdom is vindicated by her actions.«

wmth@Matthew:12:6 @ But I tell you that there is here that which is greater than the Temple.

wmth@Matthew:12:10 @ where there was a man with a shrivelled arm. And they questioned Him, »Is it right to cure people on the Sabbath?« Their intention was to bring a charge against Him.

wmth@Matthew:12:11 @ »Which of you is there,« He replied, »who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?

wmth@Matthew:12:12 @ Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath.«

wmth@Matthew:12:25 @ Knowing their thoughts He said to them, »Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.

wmth@Matthew:12:26 @ And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?

wmth@Matthew:12:27 @ And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.

wmth@Matthew:12:41 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah, and mark! there is One greater than Jonah here.

wmth@Matthew:12:42 @ The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.

wmth@Matthew:12:43 @ »No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.

wmth@Matthew:12:45 @ Then he goes and brings back with him seven other spirits more wicked than himself, and they come in and dwell there; and in the end that man's condition becomes worse than it was at first. So will it be also with the present wicked generation.«

wmth@Matthew:13:2 @ when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.

wmth@Matthew:13:33 @ Another parable He spoke to them. »The Kingdom of the Heavens,« He said, »is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen.«

wmth@Matthew:13:42 @ and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.

wmth@Matthew:13:50 @ and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.«

wmth@Matthew:13:52 @ »Therefore,« He said, »remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old.«

wmth@Matthew:13:57 @ So they turned angrily away from Him. But Jesus said to them, »There is no prophet left without honour except in his own country and among his own family.«

wmth@Matthew:13:58 @ And He performed but few mighty deeds there because of their want of faith.

wmth@Matthew:14:20 @ So all ate, and were fully satisfied. The broken portions that remained over they gathered up, filling twelve baskets.

wmth@Matthew:14:23 @ When He had done this, He climbed the hill to pray in solitude. Night came on, and he was there alone.

wmth@Matthew:14:27 @ But instantly Jesus spoke to them, and said, »There is no danger; it is I; do not be afraid.«

wmth@Matthew:15:1 @ Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired,

wmth@Matthew:15:29 @ Again, moving thence, Jesus went along by the Lake of Galilee; and ascending the hill, He sat down there.

wmth@Matthew:17:2 @ There in their presence His form underwent a change; His face shone like the sun, and His raiment became as white as the light.

wmth@Matthew:17:14 @ When they had returned to the people, there came to Him a man who fell on his knees before Him and besought Him.

wmth@Matthew:18:4 @ Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.

wmth@Matthew:18:15 @ »If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother.«

wmth@Matthew:18:17 @ If he refuses to hear them, appeal to the Church; and if he refuses to hear even the Church, regard him just as you regard a Gentile or a tax-gatherer.

wmth@Matthew:18:20 @ For where there are two or three assembled in my name, there am I in the midst of them.«

wmth@Matthew:18:26 @ The servant therefore falling down, prostrated himself at his feet and entreated him. »`Only give me time,' he said, `and I will pay you the whole.'

wmth@Matthew:18:29 @ His fellow servant therefore fell at his feet and entreated him, »`Only give me time,' he said, `and I will pay you.'

wmth@Matthew:18:31 @ His fellow servants, therefore, seeing what had happened, were exceedingly angry; and they came and told their master without reserve all that had happened.

wmth@Matthew:19:2 @ And a vast multitude followed him, and He cured them there.

wmth@Matthew:19:6 @ Thus they are no longer two, but `one'! What therefore God has joined together, let not man separate.«

wmth@Matthew:19:12 @ There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it.«

wmth@Matthew:19:17 @ »Why do you ask me,« He replied, »about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments.«

wmth@Matthew:20:18 @ »We are going up to Jerusalem, and there the Son of Man will be betrayed to the High Priests and Scribes. They will condemn Him to death,«

wmth@Matthew:21:12 @ Entering the Temple, Jesus drove out all who were buying and selling there, and overturned the money-changers' tables and the seats of the pigeon-dealers.

wmth@Matthew:21:17 @ So He left them and went out of the city to Bethany and passed the night there.

wmth@Matthew:21:19 @ and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. »On you,« He said, »no fruit shall ever again grow.« And immediately the fig-tree withered away.

wmth@Matthew:21:20 @ When the disciples saw it they exclaimed in astonishment, »How instantaneously the fig-tree has withered away!«

wmth@Matthew:21:28 @ »But give me your judgement. There was a man who had two sons. He came to the elder of them, and said,« `My son, go and work in the vineyard to-day.'

wmth@Matthew:21:31 @ Which of the two did as his father desired?« »The first,« they said. `I solemnly tell you,' replied Jesus, «that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.

wmth@Matthew:21:32 @ For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.

wmth@Matthew:21:33 @ »Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.«

wmth@Matthew:22:9 @ Go out therefore to the crossroads, and everybody you meet invite to the wedding.'

wmth@Matthew:22:10 @ »So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting hall was filled with guests.«

wmth@Matthew:22:13 @ »The man stood speechless. Then the king said to the servants,« `Bind him hand and foot and fling him into the darkness outside: there will be the weeping aloud and the gnashing of teeth.'

wmth@Matthew:22:14 @ »For there are many called, but few chosen.«

wmth@Matthew:22:17 @ Give us your judgement therefore: is it allowable for us to pay a poll-tax to Caesar, or not?«

wmth@Matthew:22:21 @ »Caesar's,« they replied. »Pay therefore,« He rejoined, »what is Caesar's to Caesar; and what is God's to God.«

wmth@Matthew:22:23 @ On the same day a party of Sadducees came to Him, contending that there is no resurrection. And they put this case to Him.

wmth@Matthew:22:28 @ At the Resurrection, therefore, whose wife of the seven will she be? for they all married her.«

wmth@Matthew:22:41 @ While the Pharisees were still assembled there, Jesus put a question to them.

wmth@Matthew:22:45 @ »If therefore David calls Him Lord, how can He be his son?«

wmth@Matthew:23:3 @ Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves.

wmth@Matthew:24:2 @ »You see all these?« He replied; »in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down.«

wmth@Matthew:24:3 @ Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, »Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?«

wmth@Matthew:24:7 @ and there will be famines and earthquakes in various places;

wmth@Matthew:24:24 @ For there will rise up false Christs and false prophets, displaying wonderful signs and prodigies, so as to deceive, were it possible, even God's own People.

wmth@Matthew:24:26 @ If therefore they should say to you, `See, He is in the Desert!' do not go out there: or `See, He is indoors in the room!' do not believe it.

wmth@Matthew:24:28 @ Wherever the dead body is, there will the vultures flock together.

wmth@Matthew:24:42 @ Be on the alert therefore, for you do not know the day on which your Lord is coming.

wmth@Matthew:24:44 @ Therefore you also must be ready; for it is at a time when you do not expect Him that the Son of Man will come.

wmth@Matthew:24:45 @ »Who therefore is the loyal and intelligent servant to whom his master has entrusted the control of his household to give them their rations at the appointed time?«

wmth@Matthew:24:51 @ he will treat him with the utmost severity and assign him a place among the hypocrites: there will be the weeping and the gnashing of teeth.

wmth@Matthew:25:6 @ But at midnight there is a loud cry, »`The bridegroom! Go out and meet him!'

wmth@Matthew:25:9 @ »`But perhaps,' replied the wise, `there will not be enough for all of us. Go to the shops rather, and buy some for yourselves.'«

wmth@Matthew:25:13 @ »Keep awake therefore; for you know neither the day nor the hour.«

wmth@Matthew:25:25 @ So being afraid I went and buried your talent in the ground: there you have what belongs to you.'

wmth@Matthew:25:32 @ and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;«

wmth@Matthew:26:5 @ But they said, »Not during the Festival, lest there be a riot among the people.«

wmth@Matthew:26:36 @ Then Jesus came with them to a place called Gethsemane. And He said to the disciples, »Sit down here, whilst I go yonder and there pray.«

wmth@Matthew:26:60 @ but they could find none, although many false witnesses came forward. At length there came two

wmth@Matthew:26:71 @ Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, »This man was with Jesus the Nazarene.«

wmth@Matthew:26:73 @ A short time afterwards the people standing there came and said to Peter, »Certainly you too are one of them, for your brogue shows it.«

wmth@Matthew:27:6 @ When the High Priests had gathered up the money they said, »It is illegal to put it into the Treasury, because it is the price of blood.«

wmth@Matthew:27:24 @ So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, »I am not responsible for this murder: you must answer for it.«

wmth@Matthew:27:36 @ and sat down there on guard.

wmth@Matthew:27:45 @ Now from noon until three o'clock in the afternoon there was darkness over the whole land;

wmth@Matthew:27:55 @ And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;

wmth@Matthew:27:57 @ Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.

wmth@Matthew:27:61 @ Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.

wmth@Matthew:28:2 @ But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it.

wmth@Matthew:28:7 @ And go quickly and tell His disciples that He has risen from the dead and is going before you into Galilee: there you shall see Him. Remember, I have told you.«

wmth@Matthew:28:10 @ Then He said, »Dismiss all fear! Go and take word to my brethren to go into Galilee, and there they shall see me.«

wmth@Matthew:28:17 @ There they saw Him and prostrated themselves before Him. Yet some doubted.

wmth@Matthew:28:19 @ Go therefore and make disciples of all the nations; baptize them into the name of the Father, and of the Son, and of the Holy Spirit;

wmth@Mark:1:5 @ There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

wmth@Mark:1:7 @ His announcement was, »There is One coming after me mightier than I–One whose sandal-strap I am unworthy to stoop down and unfasten.

wmth@Mark:1:20 @ They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.

wmth@Mark:1:22 @ The people listened with amazement to His teaching –for there was authority about it: it was very different from that of the Scribes–

wmth@Mark:1:23 @ when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:

wmth@Mark:1:35 @ In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.

wmth@Mark:1:38 @ »Let us go elsewhere, to the neighbouring country towns,« He replied, »that I may proclaim my Message there also; because for that purpose I came from God.«

wmth@Mark:1:40 @ One day there came a leper to Jesus entreating Him, and pleading on his knees. »If you are willing,« he said, »you are able to cleanse me.«

wmth@Mark:2:2 @ and such numbers of people came together that there was no longer room for them even round the door. He was speaking His Message to them,

wmth@Mark:2:3 @ when there came a party of people bringing a paralytic–four men carrying him.

wmth@Mark:2:6 @ Now there were some of the Scribes sitting there, and reasoning in their hearts.

wmth@Mark:2:15 @ When He was sitting at table in Levi's house, a large number of tax-gatherers and notorious sinners were at table with Jesus and His disciples; for there were many such who habitually followed Him.

wmth@Mark:2:16 @ But when the Scribes of the Pharisee sect saw Him eating with the sinners and the tax-gatherers, they said to His disciples, »He is eating and drinking with the tax-gatherers and sinners!«

wmth@Mark:3:1 @ At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.

wmth@Mark:3:8 @ and from Judaea and Jerusalem and Idumaea and from beyond the Jordan and from the district of Tyre and Sidon there came to Him a vast crowd, hearing of all that He was doing.

wmth@Mark:3:20 @ And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.

wmth@Mark:3:35 @ »Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother –my sister– and my mother.«

wmth@Mark:4:1 @ Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

wmth@Mark:4:18 @ Others there are who receive the seed among the thorns: these are they who have heard the Message,

wmth@Mark:4:22 @ Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.

wmth@Mark:5:2 @ At once, on His landing, there came from the tombs to meet Him a man possessed by a foul spirit.

wmth@Mark:5:4 @ for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him.

wmth@Mark:5:9 @ Jesus also questioned him. »What is your name?« He said. »Legion,« he replied, »for there are a host of us.«

wmth@Mark:5:11 @ Feeding there, on the mountain slope, was a great herd of swine.

wmth@Mark:5:22 @ when there came one of the Wardens of the Synagogue –he was called Jair– who, on beholding Him, threw himself at His feet,

wmth@Mark:6:4 @ But Jesus said to them, »There is no Prophet without honour except in his own country, and among his own relatives, and in his own home.«

wmth@Mark:6:5 @ And He could not do any miracle there, except that He laid His hands on a few who were out of health and cured them; and

wmth@Mark:6:19 @ Therefore Herodias hated him and wished to take his life, but could not;

wmth@Mark:6:31 @ Then He said to them, »Come away, all of you, to a quiet place, and rest awhile.« For there were many coming and going, so that they had no time even for meals.

wmth@Mark:6:33 @ But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.

wmth@Mark:6:50 @ for they all saw Him and were terrified. He, however, immediately spoke to them. »There is no danger,« He said; »it is I; be not alarmed.«

wmth@Mark:7:15 @ There is nothing outside a man which entering him can make him unclean; but it is the things which come out of a man that make him unclean.«

wmth@Mark:8:1 @ About that time there was again an immense crowd, and they found themselves with nothing to eat. So He called His disciples to Him.

wmth@Mark:9:4 @ Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,

wmth@Mark:9:7 @ Then there came a cloud spreading over them, and a voice issued from the cloud, »This is my Son, dearly loved: listen to Him.«

wmth@Mark:9:39 @ »You should not have tried to hinder him,« replied Jesus, »for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

wmth@Mark:10:9 @ What, therefore, God has joined together let not man separate.«

wmth@Mark:10:17 @ As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, »Good Rabbi, what am I to do in order to inherit the Life of the Ages?«

wmth@Mark:10:18 @ »Why do you call me good?« asked Jesus in reply; »there is no one truly good except One–that is, God.

wmth@Mark:10:29 @ »In solemn truth I tell you,« replied Jesus, »that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News,

wmth@Mark:11:11 @ So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.

wmth@Mark:11:20 @ In the early morning, as they passed by, they saw the fig-tree withered to the roots;

wmth@Mark:11:21 @ and Peter, recollecting, said to Him, »Look, Rabbi, the fig-tree which you cursed is withered up.«

wmth@Mark:12:1 @ Then He began to speak to them in figurative language. »There was once a man,« He said, »who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.

wmth@Mark:12:9 @ What, therefore, will the owner of the vineyard do?« »He will come and put the vine-dressers to death,« they said; »and will give the vineyard to others.«

wmth@Mark:12:18 @ Then came to Him a party of Sadducees, a sect which denies that there is any Resurrection; and they proceeded to question Him.

wmth@Mark:12:20 @ There were once seven brothers, the eldest of whom married a wife, but at his death left no family.

wmth@Mark:12:31 @ The second is this: »Other Commandment greater than these there is none.«

wmth@Mark:12:42 @ But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.

wmth@Mark:13:8 @ For There will be earthquakes in various places; there will be famines. These miseries are but like the early pains of childbirth.

wmth@Mark:13:21 @ »At that time if any one says to you, `See, here is the Christ!' or `See, He is there!' do not believe it.«

wmth@Mark:13:35 @ Be wakeful therefore, for you know not when the master of the house is coming–in the evening, at midnight, at cock-crow, or at dawn.

wmth@Mark:14:2 @ But they said, »Not on the Festival-day, for fear there should be a riot among the people.«

wmth@Mark:14:3 @ Now when He was at Bethany, in the house of Simon the Leper, while He was at table, there came a woman with a jar of pure, sweet-scented ointment very costly: she broke the jar and poured the ointment over His head.

wmth@Mark:14:4 @ But there were some who said indignantly among themselves, »Why has the ointment been thus wasted?

wmth@Mark:14:15 @ Then he will himself show you a large room upstairs, ready furnished: there make preparation for us.«

wmth@Mark:14:32 @ So they came to a place called Gethsemane. There He said to His disciples, »Sit down here till I have prayed.«

wmth@Mark:14:53 @ So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes.

wmth@Mark:14:54 @ Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire.

wmth@Mark:14:65 @ Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, »Prove that you are a prophet.« The officers too struck Him with open hands as they took Him in charge.

wmth@Mark:15:33 @ At noon there came a darkness over the whole land, lasting till three o'clock in the afternoon.

wmth@Mark:15:40 @ There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome–

wmth@Mark:16:7 @ But go and tell His disciples and Peter that He is going before you into Galilee: and that there you will see Him, as He told you.«

wmth@Luke:1:5 @ There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.

wmth@Luke:1:11 @ Then there appeared to him an angel of the Lord standing on the right side of the altar of incense;

wmth@Luke:1:33 @ and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end.«

wmth@Luke:1:61 @ »There is not one of your family,« they said, »who has that name.«

wmth@Luke:2:6 @ But while they were there, her full time came,

wmth@Luke:2:7 @ and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.

wmth@Luke:2:8 @ Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,

wmth@Luke:2:13 @ And immediately there was with the angel a multitude of the army of Heaven praising God and saying,

wmth@Luke:2:24 @ During the passage He fell asleep, and there came down a squall of wind on the Lake, so that the boat began to fill and they were in deadly peril.

wmth@Luke:2:26 @ Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him.

wmth@Luke:2:37 @ There was also Anna, a prophetess, the daughter of Phanuel, belonging to the tribe of Asher. She was of a very great age, having had after her maidenhood seven years of married life,

wmth@Luke:3:12 @ There came also a party of tax-gatherers to be baptized, and they asked him, »Rabbi, what are we to do?«

wmth@Luke:4:7 @ If therefore you do homage to me, it shall all be yours.'

wmth@Luke:4:17 @ And there was handed to Him the book of the Prophet Isaiah, and, opening the book, He found the place where it was written,

wmth@Luke:4:25 @ But I tell you in truth that there was many a widow in Israel in the time of Elijah, when there was no rain for three years and six months and there came a severe famine over all the land;

wmth@Luke:4:27 @ And there was also many a leper in Israel in the time of the Prophet Elisha, and yet not one of them was cleansed, but Naaman the Syrian was.«

wmth@Luke:4:33 @ But in the synagogue there was a man possessed by the spirit of a foul demon. In a loud voice he cried out,

wmth@Luke:5:12 @ On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, »Sir, if only you are willing, you are able to make me clean.«

wmth@Luke:5:16 @ but Jesus Himself constantly withdrew into the Desert and there prayed.

wmth@Luke:5:17 @ One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.

wmth@Luke:5:27 @ After this He went out and noticed a tax-gatherer, Levi by name, sitting at the Toll office; and He said to him, »Follow me.«

wmth@Luke:5:29 @ Levi also gave a great entertainment at his house in honour of Jesus, and there was a large party of tax-gatherers and others at table with them.

wmth@Luke:5:30 @ This led the Pharisees and Scribes of their party to expostulate with His disciples and ask, »Why are you eating and drinking with these tax-gatherers and notorious sinners?«

wmth@Luke:6:6 @ On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.

wmth@Luke:6:8 @ He knew their thoughts, and said to the man with the withered arm, »Rise, and stand there in the middle.« And he rose and stood there.

wmth@Luke:6:17 @ With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

wmth@Luke:6:40 @ There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.

wmth@Luke:6:43 @ »There is no good tree that yields unsound fruit, nor again any unsound tree that yields good fruit.«

wmth@Luke:7:7 @ and therefore I did not deem myself worthy to come to you. Only speak the word, and let my young man be cured.

wmth@Luke:7:19 @ so John called two of his disciples and sent them to the Lord. »Are you the Coming One?« he asked, »or is there another that we are to expect?«

wmth@Luke:7:20 @ The men came to Jesus and said, »John the Baptist has sent us to you with this question: `Are you the Coming One, or is there another that we are to expect?'«

wmth@Luke:7:28 @ »I tell you that among all of women born there is not one greater than John. Yet one who is of lower rank in the Kingdom of God is greater than he.«

wmth@Luke:7:29 @ And all the people, including the tax-gatherers, when they listened to him upheld the righteousness of God, by being baptized with John's baptism.

wmth@Luke:7:34 @ The Son of Man has come eating and drinking, and you say, `Look, there is a man who is overfond of eating and drinking–he is a friend of tax-gatherers and notorious sinners!'

wmth@Luke:7:37 @ And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume,

wmth@Luke:7:41 @ »There were once two men in debt to one money-lender,« said Jesus; »one owed him five hundred shillings and the other fifty.

wmth@Luke:8:17 @ There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.

wmth@Luke:8:18 @ Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has nothing, even that which he thinks he has shall be taken away from him.«

wmth@Luke:8:24 @ So they came and woke Him, crying, »Rabbi, Rabbi, we are drowning.« Then He roused Himself and rebuked the wind and the surging of the water, and they ceased and there was a calm.

wmth@Luke:8:32 @ Now there was a great herd of swine there feeding on the hill-side; and the demons begged Him to give them leave to go into them, and He gave them leave.

wmth@Luke:8:39 @ »Return home,« He said, »and tell there all that God has done for you.« So he went and published through the whole town all that Jesus had done for him.

wmth@Luke:8:41 @ Just then there came a man named Jair, a Warden of the Synagogue, who threw himself at the feet of Jesus, and entreated Him to come to his house;

wmth@Luke:9:14 @ (For there were about 5,000 adult men.) But He said to His disciples, »Make them sit down in parties of about fifty each.«

wmth@Luke:9:17 @ So they ate and were fully satisfied, all of them; and what they had remaining over was gathered up, twelve baskets of fragments.

wmth@Luke:9:27 @ I tell you truly that there are some of those who stand here who will certainly not taste death till they have seen the Kingdom of God.«

wmth@Luke:9:30 @ And suddenly there were two men conversing with Him, who were Moses and Elijah.

wmth@Luke:9:34 @ But while he was thus speaking, there came a cloud which spread over them; and they were awe-struck when they had entered into the cloud.

wmth@Luke:9:35 @ Then there came a voice from within the cloud:»This is My Son, My Chosen One: listen to Him.«

wmth@Luke:9:46 @ Now there arose a dispute among them, which of them was to be the greatest.

wmth@Luke:9:53 @ But the people there would not receive Him, because He was evidently going to Jerusalem.

wmth@Luke:10:2 @ And He addressed them thus: »The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go.

wmth@Luke:10:6 @ And if there is a lover of peace there, your peace shall rest upon it; otherwise come back upon you.

wmth@Luke:10:26 @ »Go to the Law,« said Jesus; »what is written there? how does it read?«

wmth@Luke:11:11 @ And what father is there among you, who, if his son asks for a slice of bread, will offer him a stone? or if he asks for a fish, will instead of a fish offer him a snake?

wmth@Luke:11:19 @ And if it is by the power of Baal-zebul that I expel the demons, by whom do your disciples expel them? They therefore shall be your judges.

wmth@Luke:11:26 @ Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.

wmth@Luke:11:32 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.

wmth@Luke:11:35 @ Consider therefore whether the light that is in you is anything but mere darkness.

wmth@Luke:11:48 @ It follows that you bear testimony to the actions of your forefathers and that you fully approve thereof. They slew, you build.

wmth@Luke:12:2 @ There is nothing that is covered up which will not be uncovered, nor hidden which will not become known.

wmth@Luke:12:3 @ Whatever therefore you have said in the dark, will be heard in the light; and what you have whispered within closed doors will be proclaimed from the house-tops.

wmth@Luke:12:29 @ »Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear.«

wmth@Luke:12:34 @ For where your wealth is stored, there also will your heart be.

wmth@Luke:12:52 @ For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;

wmth@Luke:12:54 @ Then He said to the people also, »When you see a cloud rising in the west, you immediately say, `There is to be a shower;' and it comes to pass.

wmth@Luke:13:14 @ Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, »There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day.«

wmth@Luke:13:21 @ It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened.«

wmth@Luke:13:23 @ when some one asked Him, »Sir, are there but few who are to be saved?«

wmth@Luke:13:28 @ »There will be the weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God, and yourselves being driven far away.

wmth@Luke:13:31 @ Just at that time there came some Pharisees who warned Him, saying, »Leave this place and continue your journey; Herod means to kill you.«

wmth@Luke:14:14 @ and you will be blessed, because they have no means of requiting you, but there will be requital for you at the Resurrection of the righteous.«

wmth@Luke:14:22 @ »Soon the servant reported the result, saying,« `Sir, what you ordered is done, and there is room still.'

wmth@Luke:15:1 @ Now the tax-gatherers and the notorious sinners were everywhere in the habit of coming close to Him to listen to Him;

wmth@Luke:15:7 @ I tell you that in the same way there will be rejoicing in Heaven over one repentant sinner–more rejoicing than over ninety-nine blameless persons who have no need of repentance.

wmth@Luke:15:10 @ »I tell you that in the same way there is rejoicing in the presence of the angels of God over one repentant sinner.«

wmth@Luke:15:11 @ He went on to say, »There was a man who had two sons.

wmth@Luke:15:14 @ At last, when he had spent everything, there came a terrible famine throughout that country, and he began to feel the pinch of want.

wmth@Luke:16:1 @ He said also to His disciples: »There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.

wmth@Luke:16:11 @ If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good?

wmth@Luke:16:19 @ »There was once a rich man who habitually arrayed himself in purple and fine linen, and enjoyed a splendid banquet every day,

wmth@Luke:16:20 @ while at his outer door there lay a beggar, Lazarus by name,

wmth@Luke:16:26 @ And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.'

wmth@Luke:17:10 @ So you also, when you have obeyed all the orders given you, must say, »`There is no merit in our service: what we have done is only what we were in duty bound to do.'«

wmth@Luke:17:21 @ Nor will they say, `See here!' or `See there!' –for the Kingdom of God is within you.«

wmth@Luke:17:22 @ Then, turning to His disciples, He said, »There will come a time when you will wish you could see a single one of the days of the Son of Man, but will not see one.

wmth@Luke:17:23 @ And they will say to you, `See there!' `See here!' Do not start off and go in pursuit.

wmth@Luke:17:34 @ On that night, I tell you, there will be two men in one bed: one will be taken away and the other left behind.

wmth@Luke:17:35 @ There will be two women turning the mill together: one will be taken away and the other left behind.«

wmth@Luke:17:37 @ »Where, Master?« they inquired. »Where the dead body is,« He replied, »there also will the vultures flock together.«

wmth@Luke:18:2 @ »In a certain town,« He said, »there was a judge who had no fear of God and no respect for man.

wmth@Luke:18:10 @ »Two men went up to the Temple to pray,« He said; »one being a Pharisee and the other a tax-gatherer.

wmth@Luke:18:11 @ The Pharisee, standing erect, prayed as follows by himself: »`O God, I thank Thee that I am not like other people–I am not a thief nor a cheat nor an adulterer, nor do I even resemble this tax-gatherer.

wmth@Luke:18:13 @ »But the tax-gatherer, standing far back, would not so much as lift his eyes to Heaven, but kept beating his breast and saying,« `O God, be reconciled to me, sinner that I am.'

wmth@Luke:18:19 @ »Why do you call me good?« replied Jesus; »there is no one good but One, namely God.

wmth@Luke:18:22 @ On receiving this answer Jesus said to him, »There is still one thing wanting in you. Sell everything you possess and give the money to the poor, and you shall have wealth in Heaven; and then come, follow me.«

wmth@Luke:18:29 @ »I solemnly tell you,« replied Jesus, »that there is no one who has left house or wife, or brothers or parents or children, for the sake of God's Kingdom,

wmth@Luke:18:35 @ As Jesus came near to Jericho, there was a blind man sitting by the way-side begging.

wmth@Luke:19:2 @ There was a man there called Zacchaeus, who was the local surveyor of taxes, and was wealthy.

wmth@Luke:19:39 @ Thereupon some of the Pharisees in the crowd appealed to Him, saying, »Rabbi, reprove your disciples.«

wmth@Luke:20:9 @ Then He proceeded to speak a parable to the people. »There was a man,« He said, »who planted a vineyard, let it out to vine-dressers, and went abroad for a considerable time.

wmth@Luke:20:19 @ At this the Scribes and the High Priests wanted to lay hands on Him, then and there; only they were afraid of the people. For they saw that in this parable He had referred to them.

wmth@Luke:20:25 @ »Pay therefore,« He replied, »what is Caesar's to Caesar–and what is God's to God.«

wmth@Luke:20:26 @ There was nothing here that they could lay hold of before the people, and marvelling at His answer they said no more.

wmth@Luke:20:27 @ Next some of the Sadducees came forward (who deny that there is a Resurrection), and they asked Him,

wmth@Luke:20:29 @ Now there were seven brothers. The first of them took a wife and died childless.

wmth@Luke:20:44 @ »David himself therefore calls Him Lord, and how can He be his son?«

wmth@Luke:21:6 @ »As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down.«

wmth@Luke:21:11 @ And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven.

wmth@Luke:21:23 @ »Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People.«

wmth@Luke:21:25 @ »There will be signs in sun, moon, and stars; and on earth anguish among the nations in their bewilderment at the roaring of the sea and its billows;«

wmth@Luke:22:6 @ He accepted their offer, and then looked out for an opportunity to betray Him when the people were not there.

wmth@Luke:22:12 @ »And he will show you a large furnished room upstairs. There make your preparations.«

wmth@Luke:22:23 @ Thereupon they began to discuss with one another which of them it could possibly be who was about to do this.

wmth@Luke:22:24 @ There arose also a dispute among them which of them should be regarded as greatest.

wmth@Luke:22:35 @ Then He asked them, »When I sent you out without purse or bag or shoes, was there anything you needed?«»No, nothing,« they replied.

wmth@Luke:22:43 @ And there appeared to Him an angel from Heaven, strengthening Him;

wmth@Luke:22:47 @ While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.

wmth@Luke:22:70 @ Thereupon they cried out with one voice, »You, then, are the Son of God?«»It is as you say,« He answered; »I am He.«

wmth@Luke:23:10 @ Meanwhile the High Priests and the Scribes were standing there and vehemently accusing Him.

wmth@Luke:23:15 @ No, nor does Herod; for he has sent him back to us; and, you see, there is nothing he has done that deserves death.

wmth@Luke:23:16 @ I will therefore give him a light punishment and release him.«

wmth@Luke:23:22 @ A third time he appealed to them: »Why, what crime has the man committed? I have discovered in him nothing that deserves death. I will therefore give him a light punishment and release him.«

wmth@Luke:23:33 @ When they reached the place called `The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.

wmth@Luke:23:38 @ There was moreover a writing over His head: THIS IS THE KING OF THE JEWS.

wmth@Luke:23:50 @ There was a member of the Council of the name of Joseph, a kind-hearted and upright man,

wmth@Luke:24:3 @ and on entering they found that the body of the Lord Jesus was not there.

wmth@Luke:24:4 @ At this they were in great perplexity, when suddenly there stood by them two men whose raiment flashed like lightning.

wmth@Luke:24:23 @ and, finding that His body was not there, they came and declared to us that they had also seen a vision of angels who said that He was alive.

wmth@Luke:24:24 @ Thereupon some of our party went to the tomb and found things just as the women had said; but Jesus Himself they did not see.«

wmth@Luke:24:26 @ Was there not a necessity for the Christ thus to suffer, and then enter into His glory?«

wmth@Luke:24:38 @ but He said to them, »Why such alarm? And why are there such questionings in your minds?

wmth@John:1:6 @ There was a man sent from God, whose name was John.

wmth@John:1:47 @ Jesus saw Nathanael approaching, and said of him, »Look! here is a true Israelite, in whom there is no deceitfulness!«

wmth@John:2:1 @ Two days later there was a wedding at Cana in Galilee, and the mother of Jesus was there,

wmth@John:2:6 @ Now there were six stone jars standing there (in accordance with the Jewish regulations for purification), each large enough to hold twenty gallons or more.

wmth@John:2:12 @ Afterwards He went down to Capernaum–He, and His mother, and His brothers, and His disciples; and they made a short stay there.

wmth@John:2:14 @ And He found in the Temple the dealers in cattle and sheep and in pigeons, and the money-changers sitting there.

wmth@John:3:1 @ Now there was one of the Pharisees whose name was Nicodemus–a ruler among the Jews.

wmth@John:3:13 @ There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven.

wmth@John:3:22 @ After this Jesus and His disciples went into Judaea; and there He made a stay in company with them and baptized.

wmth@John:3:23 @ And John too was baptizing at Aenon, near Salim, because there were many pools of water there; and people came and received baptism.

wmth@John:3:29 @ He who has the bride is the bridegroom; and the bridegroom's friend who stands by his side and listens to him, rejoices heartily on account of the bridegroom's happiness. Therefore this joy of mine is now complete.

wmth@John:4:6 @ Jacob's Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o'clock in the evening.

wmth@John:4:7 @ Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;

wmth@John:4:40 @ When however the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.

wmth@John:4:46 @ So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.

wmth@John:5:1 @ After this there was a Festival of the Jews, and Jesus went up to Jerusalem.

wmth@John:5:2 @ Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew `Bethesda.' It has five arcades.

wmth@John:5:3 @ In these there used to lie a great number of sick persons, and of people who were blind or lame or paralyzed.

wmth@John:5:5 @ And there was one man there who had been an invalid for thirty-eight years.

wmth@John:5:6 @ Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, »Do you wish to have health and strength?«

wmth@John:5:13 @ But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.

wmth@John:5:32 @ There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me.

wmth@John:5:45 @ »Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.

wmth@John:6:3 @ Then Jesus went up the hill, and sat there with His disciples.

wmth@John:6:9 @ »There is a boy here with five barley loaves and a couple of fish: but what is that among so many?«

wmth@John:6:13 @ Accordingly they gathered them up; and with the fragments of the five barley loaves –the broken portions that remained over after they had done eating– they filled twelve baskets.

wmth@John:6:14 @ Thereupon the people, having seen the miracle He had performed, said, »This is indeed the Prophet who was to come into the world.«

wmth@John:6:17 @ There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.

wmth@John:6:22 @ Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.

wmth@John:6:24 @ When however the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.

wmth@John:6:60 @ Many therefore of His disciples, when they heard it, said, »This is hard to accept. Who can listen to such teaching?«

wmth@John:6:64 @ But there are some of you who do not believe.« For Jesus knew from the beginning who those were that did not believe, and who it was that would betray Him.

wmth@John:6:66 @ Thereupon many of His disciples left Him and went away, and no longer associated with Him.

wmth@John:6:67 @ Jesus therefore appealed to the Twelve. »Will you go also?« He asked.

wmth@John:7:12 @ Among the mass of the people there was much muttered debate about Him. Some said, »He is a good man.« Others said, »Not so: he is imposing on the people.«

wmth@John:7:18 @ The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him.

wmth@John:7:22 @ Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers), and even on a Sabbath day you circumcise a child.

wmth@John:7:28 @ Jesus therefore, while teaching in the Temple, cried aloud, and said, »Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

wmth@John:7:35 @ The Jews therefore said to one another, »Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

wmth@John:7:43 @ So there was a violent dissension among the people on His account.

wmth@John:8:2 @ At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;

wmth@John:8:31 @ Jesus therefore said to those of the Jews who had now believed in Him, »As for you, if you hold fast to my teaching, then you are truly my disciples;

wmth@John:8:38 @ The words I speak are those I have learnt in the presence of the Father. Therefore you also should do what you have heard from your father.«

wmth@John:8:44 @ The father whose sons you are is the Devil; and you desire to do what gives him pleasure. was a murderer from the beginning, and does not stand firm in the truth–for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

wmth@John:8:50 @ I, however, am not aiming at glory for myself: there is One who aims at glory for me–and who judges.

wmth@John:8:54 @ »Were I to glorify myself,« answered Jesus, »I should have no real glory. There is One who glorifies me–namely my Father, who you say is your God.

wmth@John:8:59 @ Thereupon they took up stones with which to stone Him, but He hid Himself and went away out of the Temple.

wmth@John:9:4 @ We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

wmth@John:9:8 @ His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, »Is not this the man who used to sit and beg?«

wmth@John:9:17 @ And there was a division among them. So again they asked the once blind man, »What is your account of him? –for he opened your eyes.«»He is a Prophet,« he replied.

wmth@John:9:24 @ A second time therefore they called the man who had been blind, and said, »Give God the praise: we know that that man is a sinner.«

wmth@John:10:7 @ Again therefore Jesus said to them, »In most solemn truth I tell you that I am the Door of the sheep.

wmth@John:10:19 @ Again there arose a division among the Jews because of these words.

wmth@John:10:24 @ when the Jews gathered round Him and kept asking Him, »How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly.«

wmth@John:10:40 @ Then He went away again to the other side of the Jordan, to the place where John had been baptizing at first; and there He stayed.

wmth@John:10:42 @ And many became believers in Him there.

wmth@John:11:8 @ »Rabbi,« exclaimed the disciples, »the Jews have just been trying to stone you, and do you think of going back there again?«

wmth@John:11:9 @ »Are there not twelve hours in the day?« replied Jesus. »If any one walks in the daytime, he does not stumble–because he sees the light of this world.

wmth@John:11:15 @ »Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. But let us go to him.«

wmth@John:11:31 @ So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there.

wmth@John:11:39 @ »Take away the stone,« said Jesus. Martha, the sister of the dead man, exclaimed, »Master, by this time there is a foul smell; for it is three days since he died.«

wmth@John:11:45 @ Thereupon a considerable number of the Jews– namely those who had come to Mary and had witnessed His deeds– became believers in Him;

wmth@John:11:47 @ Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. »What steps are we taking?« they asked one another; »for this man is performing a great number of miracles.

wmth@John:11:54 @ Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples.

wmth@John:11:56 @ They therefore looked out for Jesus, and asked one another as they stood in the Temple, »What do you think? –will he come to the Festival at all?«

wmth@John:12:2 @ So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him.

wmth@John:12:9 @ Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.

wmth@John:12:26 @ If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him.

wmth@John:12:28 @ Father, glorify Thy name.« Thereupon there came a voice from the sky, »I have glorified it and will also glorify it again.«

wmth@John:12:29 @ The crowd that stood by and heard it, said that there had been thunder. Others said, »An angel spoke to him.«

wmth@John:12:50 @ And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me.«

wmth@John:13:23 @ There was at table one of His disciples –the one Jesus loved– reclining with his head on Jesus's bosom.

wmth@John:13:24 @ Making a sign therefore to him, Simon Peter said, »Tell us to whom he is referring.«

wmth@John:14:2 @ In my Father's house there are many resting-places. Were it otherwise, I would have told you; for I am going to make ready a place for you.

wmth@John:16:17 @ Some of His disciples therefore said to one another, »What does this mean which He is telling us, `A little while and you do not see me, and again a little while and you shall see me,' and `Because I am going to the Father'?«

wmth@John:18:1 @ After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered–Himself and His disciples.

wmth@John:18:2 @ Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.

wmth@John:18:3 @ So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons.

wmth@John:18:4 @ Jesus therefore, knowing all that was about to befall Him, went out to meet them. »Who are you looking for?« He asked them.

wmth@John:18:7 @ Again therefore He asked them, »Who are you looking for?«»For Jesus the Nazarene,« they said.

wmth@John:18:8 @ »I have told you,« replied Jesus, »that I am he. If therefore you are looking for me, let these my disciples go their way.«

wmth@John:18:11 @ Jesus therefore said to Peter, »Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?«

wmth@John:18:33 @ Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, »Are the King of the Jews?«

wmth@John:19:5 @ So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, »See, there is the man.«

wmth@John:19:14 @ It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, »There is your king!«

wmth@John:19:29 @ There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.

wmth@John:19:41 @ There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.

wmth@John:19:42 @ Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.

wmth@John:20:5 @ Stooping and looking in, he saw the linen cloths lying there on the ground, but he did not go in.

wmth@John:20:6 @ Simon Peter, however, also came, following him, and entered the tomb. There on the ground he saw the cloths;

wmth@John:20:14 @ While she was speaking, she turned round and saw Jesus standing there, but did not recognize Him.

wmth@John:20:21 @ A second time, therefore, He said to them, »Peace be to you! As the Father sent me, I also now send you.«

wmth@John:20:30 @ There were also a great number of other signs which Jesus performed in the presence of the disciples, which are not recorded in this book.

wmth@John:21:5 @ He called to them. »Children,« He said, »have you any food there?«»No,« they answered.

wmth@John:21:7 @ This made the disciple whom Jesus loved say to Peter, »It is the Master.« Simon Peter therefore, when he heard the words, »It is the Master,« drew on his fisherman's shirt –for he had not been wearing it– put on his girdle, and sprang into the water.

wmth@John:21:9 @ As soon as they landed, they saw a charcoal fire burning there, with fish broiling on it, and bread close by.

wmth@John:21:11 @ So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.

wmth@John:21:25 @ But there are also many other things which Jesus did–so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.

wmth@Acts:1:10 @ But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them,

wmth@Acts:1:18 @ (Now having bought a piece of ground with the money paid for his wickedness he fell there with his face downwards, and, his body bursting open, he became disembowelled.

wmth@Acts:1:21 @ »It is necessary, therefore, that of the men who have been with us all the time that the Lord Jesus went in and out among us–

wmth@Acts:2:2 @ when suddenly there came from the sky a sound as of a strong rushing blast of wind. This filled the whole house where they were sitting;

wmth@Acts:2:5 @ Now there were Jews residing in Jerusalem, devout men from every part of the world.

wmth@Acts:2:33 @ »Being therefore lifted high by the mighty hand of God, He has received from the Father the promised Holy Spirit and has poured out this which you see and hear.«

wmth@Acts:2:36 @ »Therefore let the whole House of Israel know beyond all doubt that God has made Him both LORD and CHRIST–this Jesus whom you crucified.«

wmth@Acts:2:41 @ Those, therefore, who joyfully welcomed his Message were baptized; and on that one day about three thousand persons were added to them;

wmth@Acts:3:2 @ some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called) of the Temple, for him to beg from the people as they went in.

wmth@Acts:3:19 @ Repent, therefore, and reform your lives, so that the record of your sins may be cancelled, and that there may come seasons of revival from the Lord,

wmth@Acts:4:12 @ And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved.«

wmth@Acts:4:32 @ Among all those who had embraced the faith there was but one heart and soul, so that none of them claimed any of his possessions as his own, but everything they had was common property;

wmth@Acts:4:34 @ And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,

wmth@Acts:5:1 @ There was a man of the name of Ananias who, with his wife Sapphira, sold some property but,

wmth@Acts:5:23 @ saying, »The jail we found quite safely locked, and the warders were on guard at the doors, but upon going in we found no one there.«

wmth@Acts:5:25 @ And some one came and brought them word, saying, »The men you put in prison are actually in the Temple, standing there, teaching the people.«

wmth@Acts:5:41 @ They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.

wmth@Acts:6:3 @ Therefore, brethren, pick out from among yourselves seven men of good repute, full of the Spirit and of wisdom, and we will appoint them to undertake this duty.

wmth@Acts:7:4 @ »Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live.«

wmth@Acts:7:11 @ But there came a famine throughout the whole of Egypt and Canaan –and great distress– so that our forefathers could find no food.

wmth@Acts:7:12 @ When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time.

wmth@Acts:7:15 @ and Jacob went down into Egypt. There he died, and so did our forefathers,

wmth@Acts:7:18 @ until there arose a foreign king over Egypt who knew nothing of Joseph.«

wmth@Acts:7:29 @ »Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons.«

wmth@Acts:7:30 @ »But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush.«

wmth@Acts:8:5 @ while Philip went down to the city of Samaria and proclaimed Christ there.

wmth@Acts:8:8 @ And there was great joy in that city.

wmth@Acts:8:9 @ Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.

wmth@Acts:8:22 @ Repent, therefore, of this wickedness of yours, and pray to the Lord, in the hope that the purpose which is in your heart may perhaps be forgiven you.

wmth@Acts:8:27 @ Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there,

wmth@Acts:8:36 @ So they proceeded on their way till they came to some water; and the eunuch exclaimed, »See, here is water; what is there to prevent my being baptized?«

wmth@Acts:9:2 @ went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem.

wmth@Acts:9:3 @ But on the journey, as he was getting near Damascus, suddenly there flashed round him a light from Heaven;

wmth@Acts:9:10 @ Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, »Ananias!«»I am here, Lord,« he answered.

wmth@Acts:9:18 @ Instantly there dropped from his eyes what seemed to be scales, and he could see once more. Upon this he rose and received baptism;

wmth@Acts:9:33 @ There he found a man of the name of Aeneas, who for eight years had kept his bed, through being paralysed.

wmth@Acts:10:24 @ and the day after that they reached Caesarea. There Cornelius was awaiting their arrival, and had invited all his relatives and intimate friends to be present.

wmth@Acts:10:29 @ So for this reason, when sent for, I came without raising any objection. I therefore ask why you sent for me.«

wmth@Acts:10:32 @ Send therefore to Jaffa, and invite Simon, surnamed Peter, to come here. He is staying as a guest in the house of Simon, a tanner, close to the sea.'

wmth@Acts:10:33 @ »Immediately, therefore, I sent to you, and I thank you heartily for having come. That is why all of us are now assembled here in God's presence, to listen to what the Lord has commanded you to say.«

wmth@Acts:11:5 @ »While I was in the town of Jaffa, offering prayer,« he said, »in a trance I saw a vision. There descended what seemed to be an enormous sail, being let down from the sky by ropes at the four corners, and it came close to me.

wmth@Acts:11:12 @ And the Spirit told me to accompany them without any misgivings. There also went with me these six brethren who are now present, and we reached the Centurion's house.

wmth@Acts:11:17 @ »If therefore God gave them the same gift as He gave us when we first believed on the Lord Jesus Christ, why, who was I to be able to thwart God?«

wmth@Acts:11:21 @ The power of the Lord was with them, and there were a vast number who believed and turned to the Lord.

wmth@Acts:11:23 @ On getting there he was delighted to see the grace which God had bestowed; and he encouraged them all to remain, with fixed resolve, faithful to the Lord.

wmth@Acts:12:14 @ and recognizing Peter's voice, for very joy she did not open the door, but ran in and told them that Peter was standing there.

wmth@Acts:12:18 @ When morning came, there was no little commotion among the soldiers, as to what could possibly have become of Peter.

wmth@Acts:12:19 @ And when Herod had had him searched for and could not find him, after sharply questioning the guards he ordered them away to execution. He then went down from Judaea to Caesarea and remained there.

wmth@Acts:13:1 @ Now there were in Antioch, in the Church there –as Prophets and teachers– barnabas, Symeon surnamed `the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother), and Saul.

wmth@Acts:13:4 @ They therefore, being thus sent out by the Holy Spirit, went down to Seleuceia, and from there sailed to Cyprus.

wmth@Acts:13:6 @ When they had gone through the whole length of the island as far as Paphos, they there met with a Jewish magician and false prophet, Bar-Jesus by name,

wmth@Acts:13:11 @ The Lord's hand is now upon you, and you will be blind for a time and unable to see the light of day.« Instantly there fell upon him a mist and a darkness, and, as he walked about, he begged people to lead him by the hand.

wmth@Acts:13:25 @ But John, towards the end of his career, repeatedly asked the people, »`What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'

wmth@Acts:13:36 @ For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

wmth@Acts:13:38 @ »Understand therefore, brethren, that through this Jesus forgiveness of sins is announced to you;

wmth@Acts:14:3 @ Yet Paul and Barnabas remained there for a considerable time, speaking freely and relying on the Lord, while He bore witness to the Message of His grace by permitting signs and marvels to be done by them.

wmth@Acts:14:7 @ And there they continued to tell the Good News.

wmth@Acts:14:21 @ and, after proclaiming the Good News to the people there and gaining a large number of converts, they retraced their steps to Lystra, Iconium, and Antioch.

wmth@Acts:15:2 @ Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.

wmth@Acts:15:7 @ and after there had been a long discussion Peter rose to his feet. »It is within your own knowledge,« he said, »that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.

wmth@Acts:15:10 @ Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

wmth@Acts:15:19 @ »My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God.

wmth@Acts:15:22 @ Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,

wmth@Acts:15:27 @ We have therefore sent Judas and Silas, who are themselves bringing you the same message by word of mouth.

wmth@Acts:15:30 @ They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter.

wmth@Acts:15:33 @ After spending some time there they received an affectionate farewell from the brethren to return to those who had sent them.

wmth@Acts:15:39 @ So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

wmth@Acts:16:9 @ Here, one night, Paul saw a vision. There was a Macedonian who was standing, entreating him and saying, »Come over into Macedonia and help us.«

wmth@Acts:16:10 @ So when he had seen the vision, we immediately looked out for an opportunity of passing on into Macedonia, confidently inferring that God had called us to proclaim the Good News to the people there.

wmth@Acts:16:12 @ and thence to Philippi, which is a city in Macedonia, the first in its district, a Roman colony. And there we stayed some little time.

wmth@Acts:16:13 @ On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.

wmth@Acts:16:15 @ When she and her household had been baptized, she urged us, saying, »If in your judgement I am a believer in the Lord, come and stay at my house.« And she made us go there.

wmth@Acts:16:26 @ when suddenly there was such a violent shock of earthquake that the prison shook to its foundations. Instantly the doors all flew open, and the chains fell off from every prisoner.

wmth@Acts:16:36 @ So the jailer brought Paul word, saying, »The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace.«

wmth@Acts:17:1 @ Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.

wmth@Acts:17:7 @ Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor– one called Jesus.«

wmth@Acts:17:13 @ As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.

wmth@Acts:17:20 @ For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean.«

wmth@Acts:17:23 @ For as I passed along and observed the things you worship, I found also an altar bearing the inscription, `TO AN UNKNOWN GOD.' »The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.

wmth@Acts:18:19 @ They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

wmth@Acts:19:2 @ »Did you receive the Holy Spirit when you first believed?« he asked them. »No,« they replied, »we did not even hear that there is a Holy Spirit.«

wmth@Acts:19:8 @ Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.

wmth@Acts:19:13 @ But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, »I command you by that Jesus whom Paul preaches.«

wmth@Acts:19:14 @ There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this.

wmth@Acts:19:17 @ All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.

wmth@Acts:19:23 @ Now just at that time there arose no small commotion about the new faith.

wmth@Acts:19:24 @ There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.

wmth@Acts:19:27 @ There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank–she who is now worshipped by the whole province of Asia; nay, by the whole world.«

wmth@Acts:19:34 @ No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. »Great is the Ephesian Diana,« they said.

wmth@Acts:19:35 @ At length the Recorder quieted them down. »Men of Ephesus,« he said, »who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?

wmth@Acts:19:38 @ If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another.

wmth@Acts:19:40 @ For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob.«

wmth@Acts:20:2 @ Passing through those districts he encouraged the disciples in frequent addresses, and then came into Greece, and spent three months there.

wmth@Acts:20:8 @ Now there were a good many lamps in the room upstairs where we all were,

wmth@Acts:20:13 @ The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.

wmth@Acts:20:15 @ Sailing from there, we arrived the next day off Chios. On the next we touched at Samos; and on the day following reached Miletus.

wmth@Acts:20:22 @ »And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,

wmth@Acts:20:26 @ Therefore I protest to you to-day that I am not responsible for the ruin of any one of you.

wmth@Acts:20:31 @ Therefore be on the alert; and remember that, night and day, for three years, I never ceased admonishing every one, even with tears.

wmth@Acts:21:1 @ When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.

wmth@Acts:21:3 @ After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.

wmth@Acts:21:13 @ His reply was, »What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus.«

wmth@Acts:21:17 @ At length we reached Jerusalem, and there the brethren gave us a hearty welcome.

wmth@Acts:21:20 @ And they, when they had heard his statement, gave the glory to God. Then they said, »You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.

wmth@Acts:21:24 @ Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

wmth@Acts:21:26 @ So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.

wmth@Acts:21:30 @ The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed.

wmth@Acts:21:40 @ So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.

wmth@Acts:22:5 @ as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.

wmth@Acts:22:10 @ And I asked, »`What am I to do, Lord?' «And the Lord said to me, »`Rise, and go into Damascus. There you shall be told of all that has been appointed for you to do.'

wmth@Acts:23:3 @ »Before long,« exclaimed Paul, »God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?«

wmth@Acts:23:8 @ For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.

wmth@Acts:23:9 @ So there arose a great uproar; and some of the Scribes belonging to the sect of the Pharisees sprang to their feet and fiercely contended, saying, »We find no harm in the man. What if a spirit has spoken to him, or an angel–!«

wmth@Acts:23:13 @ There were more than forty of them who bound themselves by this oath.

wmth@Acts:23:15 @ Now therefore you and the Sanhedrin should make representations to the Tribune for him to bring him down to you, under the impression that you intend to inquire more minutely about him; and we are prepared to assassinate him before he comes near the place.«

wmth@Acts:24:15 @ and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.

wmth@Acts:24:18 @ While I was busy about these, they found me in the Temple purified, with no crowd around me and no uproar; but there were certain Jews from the province of Asia.

wmth@Acts:25:4 @ Festus, however, replied that Paul was in custody in Caesarea, and that he was himself going there very soon.

wmth@Acts:25:5 @ »Therefore let those of you,« he said, »who can come, go down with me, and impeach the man, if there is anything amiss in him.«

wmth@Acts:25:9 @ Then Festus, being anxious to gratify the Jews, asked Paul, »Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?«

wmth@Acts:25:11 @ If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar.«

wmth@Acts:25:14 @ and, during their rather long stay, Festus laid Paul's case before the king. »There is a man here,« he said, »whom Felix left a prisoner,

wmth@Acts:25:17 @ »When, therefore, a number of them came here, the next day I took my seat on the tribunal, without any loss of time, and ordered the man to be brought in.«

wmth@Acts:25:20 @ I was at a loss how to investigate such questions, and asked Paul whether he would care to go to Jerusalem and there stand his trial on these matters.

wmth@Acts:26:19 @ »Therefore, King Agrippa, I was not disobedient to the heavenly vision;«

wmth@Acts:27:3 @ The next day we put in at Sidon. There Julius treated Paul with thoughtful kindness and allowed him to visit his friends and profit by their generous care.

wmth@Acts:27:6 @ There Julius found an Alexandrian ship bound for Italy, and put us on board of her.

wmth@Acts:27:12 @ and as the harbour was inconvenient for wintering in, the majority were in favour of putting out to sea, to try whether they could get to Phoenix –a harbour on the coast of Crete facing north-east and south-east– to winter there.

wmth@Acts:27:22 @ But now take courage, for there will be no destruction of life among you, but of the ship only.

wmth@Acts:27:23 @ For there stood by my side, last night, an angel of the God to whom I belong, and whom also I worship,

wmth@Acts:27:25 @ »Therefore, Sirs, take courage; for I believe God, and am convinced that things will happen exactly as I have been told.

wmth@Acts:27:34 @ I therefore strongly advise you to take some food. This is essential for your safety. For not a hair will perish from the head of any one of you.«

wmth@Acts:27:37 @ There were 276 of us, crew and passengers, all told.

wmth@Acts:28:3 @ Now, when Paul had gathered a bundle of sticks and had thrown them on the fire, a viper, driven by the heat, came out and fastened itself on his hand.

wmth@Acts:28:7 @ Now in the same part of the island there were estates belonging to the Governor, whose name was Publius. He welcomed us to his house, and for three days generously made us his guests.

wmth@Acts:28:13 @ From there we came round and reached Rhegium; and a day later, a south wind sprang up which brought us by the evening of the next day to Puteoli.

wmth@Acts:28:15 @ Meanwhile the brethren there, hearing of our movements, came as far as the Market of Appius and the Three Huts to meet us; and when Paul saw them he thanked God and felt encouraged.

wmth@Acts:28:28 @ »Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«

wmth@Romans:2:1 @ You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;

wmth@Romans:3:10 @ Thus it stands written, »There is not one righteous man.

wmth@Romans:3:11 @ There is not one who is really wise, nor one who is a diligent seeker after God.

wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«

wmth@Romans:3:18 @ »There is no fear of God before their eyes.«

wmth@Romans:3:27 @ Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.

wmth@Romans:4:15 @ For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.

wmth@Romans:5:9 @ If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.

wmth@Romans:6:12 @ Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

wmth@Romans:6:15 @ Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!

wmth@Romans:7:21 @ I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.

wmth@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus;

wmth@Romans:8:12 @ Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.

wmth@Romans:8:21 @ Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.

wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?

wmth@Romans:8:34 @ Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.

wmth@Romans:9:10 @ Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac–

wmth@Romans:9:14 @ What then are we to infer? That there is injustice in God?

wmth@Romans:11:5 @ In the same way also at the present time there has come to be a remnant whom God in His grace has selected.

wmth@Romans:11:22 @ Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.

wmth@Romans:11:25 @ For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves–the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;

wmth@Romans:11:31 @ so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.

wmth@Romans:12:4 @ For just as there are in the one human body many parts, and these parts have not all the same function;

wmth@Romans:12:20 @ On the contrary, therefore,

wmth@Romans:13:2 @ Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.

wmth@Romans:13:5 @ We must obey therefore, not only in order to escape punishment, but also for conscience' sake.

wmth@Romans:13:6 @ Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.

wmth@Romans:13:10 @ Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.

wmth@Romans:13:12 @ The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.

wmth@Romans:14:13 @ Therefore let us no longer judge one another; but, instead of that, you should come to this judgement–that we must not put a stumbling-block in our brother's path, nor anything to trip him up.

wmth@Romans:14:16 @ Therefore do not let the boon which is yours in common be exposed to reproach.

wmth@Romans:14:19 @ Therefore let us aim at whatever makes for peace and mutual upbuilding of character.

wmth@Romans:15:7 @ Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.

wmth@Romans:15:17 @ I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.

wmth@Romans:15:23 @ But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,

wmth@Romans:15:28 @ So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

wmth@Romans:15:31 @ asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,

wmth@Romans:16:19 @ Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

wmth@1Corinthians:1:7 @ so that there is no gift of God in which you consciously come short while patiently waiting for the reappearing of our Lord Jesus Christ,

wmth@1Corinthians:1:10 @ Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony –all of you– and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

wmth@1Corinthians:1:11 @ For I have been distinctly informed, my brethren, about you by Chloe's people, that there are dissensions among you.

wmth@1Corinthians:3:21 @ Therefore let no one boast about his human teachers.

wmth@1Corinthians:4:5 @ Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

wmth@1Corinthians:4:16 @ I entreat you therefore to become like me.

wmth@1Corinthians:5:1 @ It is actually reported that there is fornication among you, and of a kind unheard of even among the Gentiles–a man has his father's wife!

wmth@1Corinthians:5:8 @ Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast–the bread of transparent sincerity and of truth.

wmth@1Corinthians:6:4 @ If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church–is it whom you make your judges?

wmth@1Corinthians:6:5 @ I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother,

wmth@1Corinthians:6:20 @ And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

wmth@1Corinthians:7:2 @ But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.

wmth@1Corinthians:7:24 @ Where each one stood when he was called, there, brethren, let him still stand–close to God.

wmth@1Corinthians:7:34 @ There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business –that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world– how she shall please her husband.

wmth@1Corinthians:8:4 @ As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.

wmth@1Corinthians:8:5 @ For if so-called gods do exist, either in Heaven or on earth –and in fact there are many such gods and many such lords–

wmth@1Corinthians:8:13 @ Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.

wmth@1Corinthians:10:14 @ Therefore, my dear friends, avoid all connection with the worship of idols.

wmth@1Corinthians:10:17 @ Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.

wmth@1Corinthians:11:17 @ But while giving you these instructions, there is one thing I cannot praise–your meeting together, with bad rather than good results.

wmth@1Corinthians:11:18 @ for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.

wmth@1Corinthians:11:19 @ For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you.

wmth@1Corinthians:11:20 @ When, however, you meet in one place, there is no eating the Supper of the Lord;

wmth@1Corinthians:11:27 @ Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.

wmth@1Corinthians:11:33 @ Therefore, brethren, when you come together for this meal, wait for one another.

wmth@1Corinthians:12:4 @ Now there are various kinds of gifts, but there is one and the same Spirit;

wmth@1Corinthians:12:20 @ But, as a matter of fact, there are many parts and but one body.

wmth@1Corinthians:12:25 @ that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.

wmth@1Corinthians:12:28 @ And by God's appointment there are in the Church–first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of `tongues.'

wmth@1Corinthians:13:8 @ Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.

wmth@1Corinthians:13:13 @ And so there remain Faith, Hope, Love–these three; and of these the greatest is Love.

wmth@1Corinthians:14:10 @ There are, we will suppose, a great number of languages in the world, and no creature is without a language.

wmth@1Corinthians:14:12 @ Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.

wmth@1Corinthians:14:13 @ Therefore let a man who has the gift of tongues pray for the power of interpreting them.

wmth@1Corinthians:14:23 @ Accordingly if the whole Church has assembled and all are speaking in `tongues,' and there come in ungifted men, or unbelievers, will they not say that you are all mad?

wmth@1Corinthians:14:26 @ What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a `tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.

wmth@1Corinthians:14:27 @ If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;

wmth@1Corinthians:14:28 @ or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.

wmth@1Corinthians:14:29 @ But if there are Prophets, let two or three speak and let the rest judge.

wmth@1Corinthians:14:30 @ And if anything is revealed to some one else who is seated there, let the first be silent.

wmth@1Corinthians:15:12 @ But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?

wmth@1Corinthians:15:13 @ If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.

wmth@1Corinthians:15:39 @ All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.

wmth@1Corinthians:15:40 @ There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

wmth@1Corinthians:15:41 @ There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

wmth@1Corinthians:15:44 @ an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.

wmth@1Corinthians:15:58 @ Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.

wmth@1Corinthians:16:2 @ On the first day of every week let each of you put on one side and store up at his home whatever gain has been granted to him; so that whenever I come, there may then be no collections going on.

wmth@1Corinthians:16:11 @ Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.

wmth@2Corinthians:2:2 @ For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?

wmth@2Corinthians:2:8 @ I beg you therefore fully to reinstate him in your love.

wmth@2Corinthians:2:12 @ Now when I came into the Troad to spread there the Good News about the Christ, even though in the Lord's providence a door stood open before me,

wmth@2Corinthians:3:12 @ Therefore, cherishing a hope like this, we speak without reserve, and we do not imitate Moses,

wmth@2Corinthians:4:1 @ Therefore, being engaged in this service and being mindful of the mercy which has been shown us, we are not cowards.

wmth@2Corinthians:4:13 @ But possessing the same Spirit of faith as he who wrote, we also believe, and therefore we speak.

wmth@2Corinthians:4:16 @ Therefore we are not cowards. Nay, even though our outward man is wasting away, yet our inward man is being renewed day by day.

wmth@2Corinthians:5:6 @ We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;

wmth@2Corinthians:5:11 @ Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

wmth@2Corinthians:5:16 @ Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.

wmth@2Corinthians:5:20 @ On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God.

wmth@2Corinthians:6:12 @ There is no narrowness in our love to you: the narrowness is in your own feelings.

wmth@2Corinthians:6:14 @ Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?

wmth@2Corinthians:6:17 @ Therefore,

wmth@2Corinthians:7:1 @ Having therefore these promises, beloved friends, let us purify ourselves from all defilement of body and of spirit, and secure perfect holiness through the fear of God.

wmth@2Corinthians:7:2 @ Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.

wmth@2Corinthians:7:5 @ For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.

wmth@2Corinthians:7:12 @ Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.

wmth@2Corinthians:8:11 @ And now complete the doing also, in order that, just as there was then the eagerness in desiring, there may now be the accomplishment in proportion to your means.

wmth@2Corinthians:8:14 @ but that, by equalization of burdens, your superfluity having in the present emergency supplied their deficiency, their superfluity may in turn be a supply for your deficiency later on, so that there may be equalization of burdens.

wmth@2Corinthians:8:24 @ Exhibit therefore to the Churches a proof of your love, and a justification of our boasting to these brethren about you.

wmth@2Corinthians:9:5 @ I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

wmth@2Corinthians:10:14 @ For there is no undue stretch of authority on our part, as though it did not extend to you. We pressed on even to Corinth, and were the first to proclaim to you the Good News of the Christ.

wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.

wmth@2Corinthians:11:15 @ It is therefore no great thing for his servants also to disguise themselves as servants of righteousness. Their end will be in accordance with their actions.

wmth@2Corinthians:11:28 @ And besides other things, which I pass over, there is that which presses on me daily–my anxiety for all the Churches.

wmth@2Corinthians:12:7 @ And judging by the stupendous grandeur of the revelations–therefore lest I should be over-elated there has been sent to me, like the agony of impalement, Satan's angel dealing blow after blow, lest I should be over-elated.

wmth@2Corinthians:12:9 @ but His reply has been, »My grace suffices for you, for power matures in weakness.« Most gladly therefore will I boast of my infirmities rather than complain of them–in order that Christ's power may overshadow me.

wmth@2Corinthians:12:13 @ In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!

wmth@2Corinthians:12:20 @ For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;

wmth@Galatians:1:7 @ For other »Good News« there is none; but there are some persons who are troubling you, and are seeking to distort the Good News concerning Christ.

wmth@Galatians:2:4 @ Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

wmth@Galatians:2:16 @ know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

wmth@Galatians:2:18 @ Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;

wmth@Galatians:3:7 @ Notice therefore that those who possess faith are true sons of Abraham.

wmth@Galatians:3:20 @ But there cannot be a mediator where only one individual is concerned.

wmth@Galatians:4:7 @ Therefore you are no longer a slave, but a son; and if a son, then an heir also through God's own act.

wmth@Galatians:4:31 @ Therefore, brethren, since we are not the children of a slave-girl, but of the free woman–

wmth@Galatians:5:24 @ Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.

wmth@Galatians:6:3 @ For if there is any one who thinks himself to be somebody when he is nobody, he is deluding himself.

wmth@Ephesians:2:11 @ Therefore, do not forget that formerly you were Gentiles as to your bodily condition. You were called the Uncircumcision by those who style themselves the Circumcised–their circumcision being one which the knife has effected.

wmth@Ephesians:2:19 @ You are therefore no longer mere foreigners or persons excluded from civil rights. On the contrary you share citizenship with God's people and are members of His family.

wmth@Ephesians:3:13 @ Therefore I entreat you not to lose heart in the midst of my sufferings on your behalf, for they bring you honour.

wmth@Ephesians:4:4 @ There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you.

wmth@Ephesians:4:5 @ There is but one Lord, one faith, one baptism,

wmth@Ephesians:4:17 @ Therefore I warn you, and I implore you in the name of the Master, no longer to live as the Gentiles in their perverseness live,

wmth@Ephesians:5:1 @ Therefore be imitators of God, as His dear children.

wmth@Ephesians:5:7 @ Therefore do not become sharers with them.

wmth@Ephesians:5:8 @ There was a time when you were nothing but darkness. Now, as Christians, you are Light itself.

wmth@Ephesians:5:15 @ Therefore be very careful how you live and act. Let it not be as unwise men, but as wise.

wmth@Ephesians:6:9 @ And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

wmth@Ephesians:6:13 @ Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field.

wmth@Ephesians:6:14 @ Stand therefore, first fastening round you the girdle of truth and putting on the breastplate of uprightness

wmth@Philippians:1:15 @ Some indeed actually preach Christ out of envy and contentiousness but there are also others who do it from good will.

wmth@Philippians:2:1 @ If then I can appeal to you as the followers of Christ, if there is any persuasive power in love and any common sharing of the Spirit, or if you have any tender-heartedness and compassion, make my joy complete by being of one mind,

wmth@Philippians:2:12 @ Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

wmth@Philippians:2:28 @ I am therefore all the more eager to send him, in the hope that when you see him again you may be glad and I may have the less sorrow.

wmth@Philippians:2:29 @ Receive him therefore with heartfelt Christian joy, and hold in honour men like him;

wmth@Philippians:2:30 @ because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

wmth@Philippians:3:15 @ Therefore let all of us who are mature believers cherish these thoughts; and if in any respect you think differently, that also God will make clear to you.

wmth@Philippians:3:18 @ For there are many whom I have often described to you, and I now even with tears describe them, as being enemies to the Cross of Christ.

wmth@Philippians:4:1 @ Therefore, my brethren, dearly loved and longed for, my joy and crown, so stand firm in the Lord, my dearly-loved ones.

wmth@Philippians:4:8 @ Finally, brethren, whatever is true, whatever wins respect, whatever is just, whatever is pure, whatever is lovable, whatever is of good repute –if there is any virtue or anything deemed worthy of praise– cherish the thought of these things.

wmth@Colossians:1:6 @ For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,

wmth@Colossians:2:6 @ As therefore you have received the Christ, even Jesus our Lord, live and act in vital union with Him;

wmth@Colossians:2:8 @ Take care lest there be some one who leads you away as prisoners by means of his philosophy and idle fancies, following human traditions and the world's crude notions instead of following Christ.

wmth@Colossians:2:16 @ Therefore suffer no one to sit in judgement on you as to eating or drinking or with regard to a festival, a new moon or a sabbath.

wmth@Colossians:3:5 @ Therefore put to death your earthward inclinations–fornication, impurity, sensual passion, unholy desire, and all greed, for that is a form of idolatry.

wmth@Colossians:3:11 @ In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.

wmth@Colossians:3:12 @ Clothe yourselves therefore, as God's own people holy and dearly loved, with tender-heartedness, kindness, lowliness of mind, meekness, long-suffering;

wmth@Colossians:3:25 @ The man who perpetrates a wrong will find the wrong repaid to him; and with God there are no merely earthly distinctions.

wmth@1Thessalonians:2:3 @ For our preaching was not grounded on a delusion, nor prompted by mingled motives, nor was there fraud in it.

wmth@1Thessalonians:4:6 @ and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.

wmth@1Thessalonians:4:8 @ Therefore a defiant spirit in such a case provokes not man but God, who puts His Holy Spirit into your hearts.

wmth@1Thessalonians:4:18 @ And so we shall be with the Lord for ever. Therefore encourage one another with these words.

wmth@1Thessalonians:5:3 @ While they are saying »Peace and safety!« then in a moment destruction falls upon them, like birth-pains on a woman who is with child; and escape there is none.

wmth@1Thessalonians:5:11 @ Therefore encourage one another, and let each one help to strengthen his friend, as in fact you do.

wmth@2Thessalonians:2:1 @ But with respect to the Coming of our Lord Jesus Christ and our being gathered to meet Him, we entreat you, brethren,

wmth@2Thessalonians:3:7 @ For you yourselves know that it is your duty to follow our example. There was no disorder in our lives among you,

wmth@2Thessalonians:3:11 @ For we hear that there are some of you who live disorderly lives and are mere idle busybodies.

wmth@1Timothy:1:4 @ and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.

wmth@1Timothy:2:5 @ For there is but one God and but one Mediator between God and men–Christ Jesus, Himself man;

wmth@1Timothy:5:14 @ I would therefore have the younger women marry, bear children, rule in domestic matters, and furnish the Adversary with no excuse for slander.

wmth@2Timothy:2:20 @ Now in a great house there are not only articles of gold and silver, but also others of wood and of earthenware; and some are for specially honourable, and others for common use.

wmth@2Timothy:2:21 @ If therefore a man keeps himself clear of these latter, he himself will be for specially honourable use, consecrated, fit for the Master's service, and fully equipped for every good work.

wmth@2Timothy:4:8 @ From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.

wmth@Titus:1:6 @ wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.

wmth@Titus:1:10 @ For there are many that spurn authority–idle, talkative and deceitful persons, who, for the most part, are adherents of the Circumcision.

wmth@Titus:1:13 @ This testimony is true. Therefore sternly denounce them, that they may be robust in their faith,

wmth@Titus:3:3 @ For there was a time when we also were deficient in understanding, obstinate, deluded, the slaves of various cravings and pleasures, spending our lives in malice and envy, hateful ourselves and hating one another.

wmth@Titus:3:12 @ After I have sent Artemas or Tychicus to you, lose no time in joining me at Nicopolis; for I have decided to pass the winter there.

wmth@Philemon:1:8 @ Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,

wmth@Philemon:1:17 @ If therefore you regard me as a comrade, receive him as if he were I myself.

wmth@Hebrews:3:1 @ Therefore, holy brethren, sharers with others in a heavenly invitation, fix your thoughts on Jesus, the Apostle and High Priest whose followers we profess to be.

wmth@Hebrews:3:10 @ Therefore I was greatly grieved with that generation, and I said, `They are ever going astray in heart, and have not learnt to know My paths.'

wmth@Hebrews:3:12 @ see to it, brethren, that there is never in any one of you –as perhaps there may be– a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.

wmth@Hebrews:4:1 @ Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.

wmth@Hebrews:4:9 @ It follows that there still remains a sabbath rest for the people of God.

wmth@Hebrews:4:16 @ Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.

wmth@Hebrews:6:1 @ Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,

wmth@Hebrews:7:8 @ Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.

wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

wmth@Hebrews:8:3 @ Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.

wmth@Hebrews:8:4 @ If then He were still on earth, He would not be a priest at all, since here there are already those who present the offerings in obedience to the Law,

wmth@Hebrews:8:7 @ For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.

wmth@Hebrews:9:16 @ For where there is a legal `will,' there must also be a death brought forward in evidence–the death of him who made it.

wmth@Hebrews:9:22 @ Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

wmth@Hebrews:9:23 @ It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.

wmth@Hebrews:10:26 @ For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins.

wmth@Hebrews:10:27 @ There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth.

wmth@Hebrews:10:35 @ Therefore do not cast from you your confident hope, for it will receive a vast reward.

wmth@Hebrews:10:37 @ For there is still but a short time and then

wmth@Hebrews:11:6 @ But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.

wmth@Hebrews:11:12 @ And thus there sprang from one man, and him practically dead, a nation like the stars of the sky in number, and like the sands on the sea shore which cannot be counted.

wmth@Hebrews:12:1 @ Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us,

wmth@Hebrews:12:3 @ Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.

wmth@Hebrews:12:7 @ The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?

wmth@Hebrews:12:12 @ Therefore strengthen the drooping hands and paralysed knees,

wmth@Hebrews:12:15 @ Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled;

wmth@Hebrews:12:16 @ lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.

wmth@Hebrews:12:28 @ Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.

wmth@Hebrews:13:13 @ Therefore let us go to Him outside the camp, sharing the insults directed against Him.

wmth@James:1:17 @ Every gift which is good, and every perfect boon, is from above, and comes down from the Father, who is the source of all Light. In Him there is no variation nor the slightest suggestion of change.

wmth@James:1:21 @ Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.

wmth@James:2:2 @ For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes,

wmth@James:2:3 @ and you pay court to the one who wears the fine clothes, and say, »Sit here; this is a good place;« while to the poor man you say, »Stand there, or sit on the floor at my feet;«

wmth@James:3:2 @ For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature.

wmth@James:3:10 @ Out of the same mouth there proceed blessing and cursing. My brethren, this ought not to be.

wmth@James:3:16 @ For where envy and rivalry are, there also are unrest and every vile deed.

wmth@James:4:4 @ You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

wmth@James:4:7 @ Submit therefore to God: resist the Devil, and he will flee from you.

wmth@James:4:13 @ Come, you who say, »To-day or to-morrow we will go to this or that city, and spend a year there and carry on a successful business,«

wmth@James:5:4 @ I tell you that the pay of the labourers who have gathered in your crops –pay which you are keeping back– is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven.

wmth@James:5:7 @ Be patient therefore, brethren, until the Coming of the Lord. Notice how eagerly a farmer waits for a valuable crop! He is patient over it till it has received the early and the later rain.

wmth@James:5:16 @ Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.

wmth@James:5:17 @ Elijah was a man with a nature similar to ours, and he earnestly prayed that there might be no rain: and no rain fell on the land for three years and six months.

wmth@1Peter:1:10 @ There were Prophets who earnestly inquired about that salvation, and closely searched into it–even those who spoke beforehand of the grace which was to come to you.

wmth@1Peter:1:13 @ Therefore gird up your minds and fix your hopes calmly and unfalteringly upon the boon that is soon to be yours, at the re-appearing of Jesus Christ.

wmth@1Peter:2:1 @ Rid yourselves therefore of all ill-will and all deceitfulness, of insincerity and envy, and of all evil speaking.

wmth@1Peter:2:7 @ To you believers, therefore, that honour belongs; but for unbelievers–

wmth@1Peter:2:20 @ If you do wrong and receive a blow for it, what credit is there in your bearing it patiently? But if when you do right and suffer for it you bear it patiently, this is an acceptable thing with God.

wmth@1Peter:2:24 @ The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.

wmth@1Peter:4:7 @ But the end of all things is now close at hand: therefore be sober-minded and temperate, so that you may give yourselves to prayer.

wmth@1Peter:4:19 @ Therefore also, let those who are suffering in accordance with the will of God entrust their souls in well-doing to a faithful Creator.

wmth@1Peter:5:6 @ Humble yourselves therefore beneath the mighty hand of God, so that at the right time He may set you on high.

wmth@2Peter:1:1 @ Simon Peter, a bondservant and Apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Saviour Jesus Christ.

wmth@2Peter:2:1 @ But there were also false prophets among the people, as there will be teachers of falsehood among you also, who will cunningly introduce fatal divisions, disowning even the Sovereign Lord who has redeemed them, and bringing on themselves swift destruction.

wmth@2Peter:3:5 @ For they are wilfully blind to the fact that there were heavens which existed of old, and an earth, the latter arising out of water and extending continuously through water, by the command of God;

wmth@2Peter:3:8 @ But there is one thing, dear friends, which you must not forget. With the Lord one day resembles a thousand years and a thousand years resemble one day.

wmth@2Peter:3:14 @ Therefore, dear friends, since you have these expectations, earnestly seek to be found in His presence, free from blemish or reproach, in peace.

wmth@2Peter:3:16 @ That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.

wmth@2Peter:3:17 @ You, therefore, dear friends, having been warned beforehand, must continually be on your guard so as not to be led astray by the false teaching of immoral men nor fall from your own stedfastness.

wmth@1John:1:5 @ This is the Message which we have heard from the Lord Jesus and now deliver to you–God is Light, and in Him there is no darkness.

wmth@1John:2:15 @ Do not love the world, nor the things in the world. If any one loves the world, there is no love in his heart for the Father.

wmth@1John:2:18 @ Dear children, the last hour has come; and as you once heard that there was to be an anti-Christ, so even now many anti-Christs have appeared. By this we may know that the last hour has come.

wmth@1John:2:27 @ And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things –and is true and is no falsehood– you are continuing in union with Him even as it has taught you to do.

wmth@1John:3:5 @ And you know that He appeared in order to take away sins; and in Him there is no sin.

wmth@1John:4:18 @ Love has in it no element of fear; but perfect love drives away fear, because fear involves pain, and if a man gives way to fear, there is something imperfect in his love.

wmth@1John:5:7 @ For there are three that give testimony– the Spirit, the water, and the blood;

wmth@1John:5:8 @ and there is complete agreement between these three.

wmth@1John:5:16 @ If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life–for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request.

wmth@1John:5:17 @ Any kind of wrongdoing is sin; but there is sin which is not unto death.

wmth@3John:1:8 @ It is therefore our duty to show hospitality to such men, so that we may be fellow workers in promoting the truth.

wmth@3John:1:10 @ For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church.

wmth@Jude:1:18 @ how they declared to you, »In the last times there shall be scoffers, obeying only their own ungodly passions.«

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