Bible:
Filter: String:

NT.filter - wmth to:


wmth@Matthew:1:11 @ Josiah of Jeconiah and his brothers at the period of the Removal to Babylon.

wmth@Matthew:1:12 @ After the Removal to Babylon Jeconiah had a son Shealtiel; Shealtiel was the father of Zerubbabel;

wmth@Matthew:1:17 @ There are therefore, in all, fourteen generations from Abraham to David; fourteen from David to the Removal to Babylon; and fourteen from the Removal to Babylon to the Christ.

wmth@Matthew:1:18 @ The circumstances of the birth of Jesus Christ were these. After his mother Mary was betrothed to Joseph, before they were united in marriage, she was found to be with child through the Holy Spirit.

wmth@Matthew:1:19 @ But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal.

wmth@Matthew:1:20 @ But while he was contemplating this step, an angel of the Lord appeared to him in a dream and said, »Joseph, son of David, do not be afraid to bring home your wife Mary, for she is with child through the Holy Spirit.

wmth@Matthew:1:21 @ She will give birth to a Son, and you are to call His name JESUS for He it is who will save His People from their sins.«

wmth@Matthew:1:22 @ All this took place in fulfilment of what the Lord had spoken through the Prophet,

wmth@Matthew:1:25 @ but did not live with her until she had given birth to a son. The child's name he called JESUS.

wmth@Matthew:2:1 @ Now after the birth of Jesus, which took place at Bethlehem in Judaea in the reign of King Herod, excitement was produced in Jerusalem by the arrival of certain Magi from the east,

wmth@Matthew:2:2 @ inquiring, »Where is the newly born king of the Jews? For we have seen his Star in the east, and have come here to do him homage.«

wmth@Matthew:2:4 @ So he assembled all the High Priests and Scribes of the people, and anxiously asked them where the Christ was to be born.

wmth@Matthew:2:8 @ He then directed them to go to Bethlehem, adding, »Go and make careful inquiry about the child, and when you have found him, bring me word, that I too may come and do him homage.«

wmth@Matthew:2:9 @ After hearing what the king said, they went to Bethlehem, while, strange to say, the star they had seen in the east led them on until it came and stood over the place where the babe was.

wmth@Matthew:2:11 @ So they entered the house; and when they saw the babe with His mother Mary, they prostrated themselves and did Him homage, and opening their treasure-chests offered gifts to Him–gold, frankincense, and myrrh.

wmth@Matthew:2:12 @ But being forbidden by God in a dream to return to Herod, they went back to their own country by a different route.

wmth@Matthew:2:13 @ When they were gone, and angel of the Lord appeared to Joseph in a dream and said, »Rise: take the babe and His mother and escape to Egypt, and remain there till I bring you word. For Herod is about to make search for the child in order to destroy Him.«

wmth@Matthew:2:14 @ So Joseph roused himself and took the babe and His mother by night and departed into Egypt.

wmth@Matthew:2:16 @ Then Herod, finding that the Magi had trifled with him, was furious, and sent and massacred all the boys under two years of age, in Bethlehem and all its neighbourhood, according to the date he had so carefully ascertained from the Magi.

wmth@Matthew:2:19 @ But after Herod's death an angel of the Lord appeared in a dream to Joseph in Egypt, and said to him,

wmth@Matthew:2:20 @ »Rise from sleep, and take the child and His mother, and go into the land of Israel, for those who were seeking the child's life are dead.«

wmth@Matthew:2:21 @ So he roused himself and took the child and His mother and came into the land of Israel.

wmth@Matthew:2:22 @ But hearing that Archelaus had succeeded his father Herod on the throne of Judaea, he was afraid to go there; and being instructed by God in a dream he withdrew into Galilee,

wmth@Matthew:2:23 @ and went and settled in a town called Nazareth, in order that these words spoken through the Prophets might be fulfilled,

wmth@Matthew:3:5 @ Then large numbers of people went out to him –people from Jerusalem and from all Judaea, and from the whole of the Jordan valley–

wmth@Matthew:3:7 @ But when he saw many of the Pharisees and Sadducees coming for baptism, he exclaimed, `O vipers' brood, who has warned you to flee from the coming wrath?

wmth@Matthew:3:9 @ and do not imagine that you can say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Matthew:3:10 @ And already the axe is lying at the root of the trees, so that every tree which does not produce good fruit will quickly be hewn down and thrown into the fire.

wmth@Matthew:3:11 @ I indeed am baptizing you in water on a profession of repentance; but He who is coming after me is mightier than I: His sandals I am not worthy to carry for a moment; He will baptize you in the Holy Spirit and in fire.

wmth@Matthew:3:12 @ His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire.«

wmth@Matthew:3:13 @ Just at that time Jesus, coming from Galilee to the Jordan, presents Himself to John to be baptized by him.

wmth@Matthew:3:14 @ John protested. »It is I,« he said, »who have need to be baptized by you, and do you come to me?«

wmth@Matthew:3:15 @ »Let it be so on this occasion,« Jesus replied; »for so we ought to fulfil every religious duty.« Then he consented;

wmth@Matthew:4:1 @ At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil.

wmth@Matthew:4:3 @ So the Tempter came and said, »If you are the Son of God, command these stones to turn into loaves.«

wmth@Matthew:4:5 @ Then the Devil took Him to the Holy City and caused Him to stand on the roof of the Temple,

wmth@Matthew:4:8 @ Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour,

wmth@Matthew:4:9 @ and said to Him, »All this I will give you, if you will kneel down and do me homage.«

wmth@Matthew:4:11 @ Thereupon the Devil left Him, and angels at once came and ministered to Him.

wmth@Matthew:4:12 @ Now when Jesus heard that John was thrown into prison, He withdrew into Galilee,

wmth@Matthew:4:13 @ and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali,

wmth@Matthew:4:17 @ From that time Jesus began to preach. »Repent,« He said, »for the Kingdom of the Heavens is now close at hand.«

wmth@Matthew:4:18 @ And walking along the shore of the Lake of Galilee He saw two brothers –Simon called Peter and his brother Andrew– throwing a drag-net into the Lake; for they were fishers.

wmth@Matthew:4:19 @ And He said to them, »Come and follow me, and I will make you fishers of men.«

wmth@Matthew:4:24 @ Thus His fame spread through all Syria; and they brought all the sick to Him, the people who were suffering from various diseases and pains–demoniacs, epileptics, paralytics; and He cured them.

wmth@Matthew:4:25 @ And great crowds followed Him, coming from Galilee, from the Ten Towns, from Jerusalem, and from beyond the district on the other side of the Jordan.

wmth@Matthew:5:1 @ Seeing the multitude of people, Jesus went up the Hill. There He seated Himself, and when His disciples came to Him,

wmth@Matthew:5:2 @ He proceeded to teach them, and said:

wmth@Matthew:5:3 @ »Blessed are the poor in spirit, for to them belongs the Kingdom of the Heavens.«

wmth@Matthew:5:10 @ »Blessed are those who have borne persecution in the cause of Righteousness, for to them belongs the Kingdom of the Heavens.«

wmth@Matthew:5:13 @ are the salt of the earth; but if salt has become tasteless, in what way can it regain its saltness? It is no longer good for anything but to be thrown away and trodden on by the passers by.

wmth@Matthew:5:14 @ are the light of the world; a town cannot be hid if built on a hill-top.

wmth@Matthew:5:15 @ Nor is a lamp lighted to be put under a bushel, but on the lampstand; and then it gives light to all in the house.

wmth@Matthew:5:16 @ Just so let your light shine before all men, in order that they may see your holy lives and may give glory to your Father who is in Heaven.

wmth@Matthew:5:17 @ »Do not for a moment suppose that I have come to abrogate the Law or the Prophets: I have not come to abrogate them but to give them their completion.«

wmth@Matthew:5:19 @ Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.

wmth@Matthew:5:20 @ For I assure you that unless your righteousness greatly surpasses that of the Scribes and the Pharisees, you will certainly not find entrance into the Kingdom of the Heavens.

wmth@Matthew:5:21 @ »You have heard that it was said to the ancients, and whoever commits murder will be answerable to the magistrate.«

wmth@Matthew:5:22 @ But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother `Raca,' shall be answerable to the Sanhedrin; and that whoever says, `You fool!' shall be liable to the Gehenna of Fire.

wmth@Matthew:5:24 @ leave your gift there before the altar, and go and make friends with your brother first, and then return and proceed to offer your gift.

wmth@Matthew:5:25 @ Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

wmth@Matthew:5:28 @ But I tell you that whoever looks at a woman and cherishes lustful thoughts has already in his heart become guilty with regard to her.

wmth@Matthew:5:29 @ If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.

wmth@Matthew:5:30 @ And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna.

wmth@Matthew:5:32 @ But I tell you that every man who puts away his wife except on the ground of unfaithfulness causes her to commit adultery, and whoever marries her when so divorced commits adultery.

wmth@Matthew:5:33 @ »Again, you have heard that it was said to the ancients, «

wmth@Matthew:5:34 @ But I tell you not to swear at all; neither by Heaven, for it is God's throne;

wmth@Matthew:5:35 @ nor by the earth, for it is the footstool under His feet; nor by Jerusalem, for it is the City of the Great King.

wmth@Matthew:5:39 @ But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well.

wmth@Matthew:5:40 @ If any one wishes to go to law with you and to deprive you of your under garment, let him take your outer one also.

wmth@Matthew:5:41 @ And whoever shall compel you to convey his goods one mile, go with him two.

wmth@Matthew:5:42 @ To him who asks, give: from him who would borrow, turn not away.

wmth@Matthew:5:44 @ But I command you all, love your enemies, and pray for your persecutors;

wmth@Matthew:5:45 @ that so you may become true sons of your Father in Heaven; for He causes His sun to rise on the wicked as well as the good, and sends rain upon those who do right and those who do wrong.

wmth@Matthew:5:47 @ And if you salute only your near relatives, what praise is due to you? Do not even the Gentiles do the same?

wmth@Matthew:5:48 @ You however are to be complete in goodness, as your Heavenly Father is complete.

wmth@Matthew:6:1 @ »But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven.«

wmth@Matthew:6:6 @ But you, whenever you pray, go into your own room and shut the door: then pray to your Father who is in secret, and your Father –He who sees in secret– will recompense you.

wmth@Matthew:6:7 @ »And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words.«

wmth@Matthew:6:11 @ give us to-day our bread for the day;

wmth@Matthew:6:12 @ and forgive us our shortcomings, as we also have forgiven those who have failed in their duty towards us;

wmth@Matthew:6:13 @ and bring us not into temptation, but rescue us from the Evil one.'

wmth@Matthew:6:16 @ »When any of you fast, never assume gloomy looks as the hypocrites do; for they disfigure their faces in order that it may be evident to men that they are fasting. I solemnly tell you that they already have their reward.«

wmth@Matthew:6:18 @ that it may not be apparent to men that you are fasting, but to your Father who is in secret; and your Father –He who sees in secret– will recompense you.

wmth@Matthew:6:19 @ »Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal.«

wmth@Matthew:6:24 @ »No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.«

wmth@Matthew:6:25 @ For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?

wmth@Matthew:6:26 @ Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they?

wmth@Matthew:6:27 @ Which of you by being over-anxious can add a single foot to his height?

wmth@Matthew:6:28 @ And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin,

wmth@Matthew:6:30 @ And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith?

wmth@Matthew:6:34 @ Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.

wmth@Matthew:7:2 @ for your own judgement will be dealt –and your own measure meted– to yourselves.

wmth@Matthew:7:4 @ Or how say to your brother, `Allow me to take the splinter out of your eye,' while the beam is in your own eye?

wmth@Matthew:7:5 @ Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.

wmth@Matthew:7:6 @ »Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.«

wmth@Matthew:7:7 @ »Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.«

wmth@Matthew:7:8 @ For it is always he who asks that receives, he who seeks that finds, and he who knocks that has the door opened to him.

wmth@Matthew:7:9 @ What man is there among you, who if his son shall ask him for bread will offer him a stone?

wmth@Matthew:7:11 @ If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!

wmth@Matthew:7:12 @ Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.

wmth@Matthew:7:13 @ »Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;«

wmth@Matthew:7:14 @ because narrow is the gate and contracted the road which leads to Life, and few are those who find it.

wmth@Matthew:7:15 @ »Beware of the false teachers–men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.«

wmth@Matthew:7:21 @ »Not every one who says to me, `Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.«

wmth@Matthew:7:22 @ Many will say to me on that day, »`Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?'

wmth@Matthew:7:24 @ »Every one who hears these my teachings and acts upon them will be found to resemble a wise man who builds his house upon rock;«

wmth@Matthew:7:25 @ and the heavy rain falls, the swollen torrents come, and the winds blow and beat against the house; yet it does not fall, for its foundation is on rock.

wmth@Matthew:7:26 @ And every one who hears these my teachings and does not act upon them will be found to resemble a fool who builds his house upon sand.

wmth@Matthew:7:27 @ The heavy rain descends, the swollen torrents come, and the winds blow and burst upon the house, and it falls; and disastrous is the fall.«

wmth@Matthew:8:2 @ And a leper came to Him, and throwing himself at His feet, said, »Sir, if only you are willing you are able to cleanse me.«

wmth@Matthew:8:3 @ So Jesus put out His hand and touched him, and said, »I am willing: be cleansed.« Instantly he was cleansed from his leprosy;

wmth@Matthew:8:4 @ and Jesus said to him, »Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them.«

wmth@Matthew:8:5 @ After His entry into Capernaum a Captain came to Him, and entreated Him.

wmth@Matthew:8:8 @ »Sir,« replied the Captain, »I am not a fit person to receive you under my roof: merely say the word, and my servant will be cured.

wmth@Matthew:8:9 @ For I myself am also under authority, and have soldiers under me. To one I say `Go,' and he goes, to another `Come,' and he comes, and to my slave `Do this or that,' and he does it.«

wmth@Matthew:8:10 @ Jesus listened to this reply, and was astonished, and said to the people following Him, »I solemnly tell you that in no Israelite have I found faith as great as this.

wmth@Matthew:8:12 @ while the natural heirs of the Kingdom will be driven out into the darkness outside: there will be the weeping aloud and the gnashing of teeth.«

wmth@Matthew:8:13 @ And Jesus said to the Captain, »Go, and just as you have believed, so be it for you.« And the servant recovered precisely at that time.

wmth@Matthew:8:14 @ After this Jesus went to the house of Peter, whose mother-in-law he found ill in bed with fever.

wmth@Matthew:8:15 @ He touched her hand and the fever left her: and then she rose and waited upon Him.

wmth@Matthew:8:16 @ In the evening many demoniacs were brought to Him, and with a word He expelled the demons; and He cured all the sick,

wmth@Matthew:8:18 @ Seeing great crowds about Him Jesus had given directions to cross to the other side of the Lake,

wmth@Matthew:8:19 @ when a Scribe came and said to Him, »Teacher, I will follow you wherever you go.«

wmth@Matthew:8:20 @ »Foxes have holes,« replied Jesus, »and birds have nests; but the Son of Man has nowhere to lay His head.«

wmth@Matthew:8:21 @ Another of the disciples said to Him, »Sir, allow me first to go and bury my father.«

wmth@Matthew:8:22 @ »Follow me,« said Jesus, »and leave the dead to bury their own dead.«

wmth@Matthew:8:24 @ But suddenly there arose a great storm on the Lake, so that the waves threatened to engulf the boat; but He was asleep.

wmth@Matthew:8:28 @ On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

wmth@Matthew:8:29 @ They cried aloud, »What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?«

wmth@Matthew:8:31 @ So the demons entreated Him. »If Thou drivest us out,« they said, »send us into the herd of swine.«

wmth@Matthew:8:32 @ »Go,« He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.

wmth@Matthew:8:33 @ The swineherds fled, and went and told the whole story in the town, including what had happened to the demoniacs.

wmth@Matthew:8:34 @ So at once the whole population came out to meet Jesus; and when they saw Him, they besought Him to leave their country.

wmth@Matthew:9:1 @ Accordingly He went on board, and crossing over came to His own town.

wmth@Matthew:9:2 @ Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, »Take courage, my child; your sins are pardoned.«

wmth@Matthew:9:5 @ Why, which is easier? –to say, `Your sins are pardoned,' or to say `Rise up and walk'?

wmth@Matthew:9:6 @ But, to prove to you that the Son of Man has authority on earth to pardon sins« –He then says to the paralytic, »Rise, and take up your bed and go home.«

wmth@Matthew:9:8 @ And the crowds were awe-struck when they saw it, and ascribed the glory to God who had entrusted such power to a man.

wmth@Matthew:9:9 @ Passing on thence Jesus saw a man called Matthew sitting at the Toll Office, and said to him, »Follow me.« And he arose, and followed Him.

wmth@Matthew:9:10 @ And while He was reclining at table, a large number of tax-gathers and notorious sinners were of the party with Jesus and His disciples.

wmth@Matthew:9:11 @ The Pharisees noticed this, and they inquired of His disciples, »Why does your Teacher eat with the tax-gatherers and notorious sinners?«

wmth@Matthew:9:12 @ He heard the question and replied, »It is not men in good health who require a doctor, but the sick.

wmth@Matthew:9:13 @ But go and learn what this means, for I did not come to appeal to the righteous, but to sinners.«

wmth@Matthew:9:17 @ Nor do people pour new wine into old wineskins. Otherwise, the skins would split, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved.«

wmth@Matthew:9:18 @ While He was thus speaking, a Ruler came up and profoundly bowing said, »My daughter is just dead; but come and put your hand upon her and she will return to life.«

wmth@Matthew:9:20 @ But a woman who for twelve years had been afflicted with haemorrhage came behind Him and touched the tassel of His cloak;

wmth@Matthew:9:21 @ for she said to herself, »If I but touch His cloak, I shall be cured.«

wmth@Matthew:9:22 @ And Jesus turned and saw her, and said, »Take courage, daughter; your faith has cured you.« And the woman was restored to health from that moment.

wmth@Matthew:9:28 @ And when He had gone indoors, they came to Him. »Do you believe that I can do this?« He asked them. »Yes, Sir,« they replied.

wmth@Matthew:9:29 @ So He touched their eyes and said, »According to your faith let it be to you.«

wmth@Matthew:9:30 @ Then their eyes were opened. And assuming a stern tone Jesus said to them, »Be careful to let no one know.«

wmth@Matthew:9:32 @ And as they were leaving His presence a dumb demoniac was brought to Him.

wmth@Matthew:9:33 @ When the demon was expelled, the dumb man could speak. And the crowds exclaimed in astonishment, »Never was such a thing seen in Israel.«

wmth@Matthew:9:35 @ And Jesus continued His circuits through all the towns and the villages, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity.

wmth@Matthew:9:36 @ And when He saw the crowds He was touched with pity for them, because they were distressed and were fainting on the ground like sheep which have no shepherd.

wmth@Matthew:9:37 @ Then He said to His disciples, »The harvest is abundant, but the reapers are few;

wmth@Matthew:9:38 @ therefore entreat the Owner of the Harvest to send out reapers into His fields.«

wmth@Matthew:10:1 @ Then He called to Him His twelve disciples and gave them authority over foul spirits, to drive them out; and to cure every kind of disease and infirmity.

wmth@Matthew:10:5 @ These twelve Jesus sent on a mission, after giving them their instructions:»Go not,« He said, »among the Gentiles, and enter no Samaritan town;

wmth@Matthew:10:6 @ but, instead of that, go to the lost sheep of Israel's race.

wmth@Matthew:10:8 @ Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment.

wmth@Matthew:10:9 @ »Provide no gold, nor even silver nor copper to carry in your pockets;«

wmth@Matthew:10:11 @ »Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.«

wmth@Matthew:10:13 @ and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you.

wmth@Matthew:10:14 @ And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

wmth@Matthew:10:15 @ I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.

wmth@Matthew:10:16 @ »Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.«

wmth@Matthew:10:17 @ But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;

wmth@Matthew:10:18 @ and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.

wmth@Matthew:10:19 @ But when they have delivered you up, have no anxiety as to how you shall speak or what you shall say; for at that very time it shall be given you what to say;

wmth@Matthew:10:21 @ Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.

wmth@Matthew:10:22 @ And you will be objects of universal hatred because you are called by my name; but he who holds out to the End–he will be saved.

wmth@Matthew:10:23 @ Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.

wmth@Matthew:10:24 @ »The learner is never superior to his teacher, and the servant is never superior to his master.«

wmth@Matthew:10:25 @ Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?

wmth@Matthew:10:27 @ What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses.

wmth@Matthew:10:28 @ »And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.«

wmth@Matthew:10:29 @ Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.

wmth@Matthew:10:34 @ »Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword.«

wmth@Matthew:10:35 @ For I came to set a man against his father,

wmth@Matthew:10:39 @ To save your life is to lose it, and to lose your life for my sake is to save it.

wmth@Matthew:10:42 @ And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward.«

wmth@Matthew:11:1 @ When Jesus had concluded His instructions to His twelve disciples, He left in order to teach and to proclaim His Message in the neighbouring towns.

wmth@Matthew:11:2 @ Now John had heard in prison about the Christ's doings, and he sent some of his disciples to inquire:

wmth@Matthew:11:3 @ »Are you the Coming One, or is it a different person that we are to expect?«

wmth@Matthew:11:4 @ »Go and report to John what you see and hear,« replied Jesus;«

wmth@Matthew:11:5 @ »blind eyes receive sight, and cripples walk; lepers are cleansed, and deaf ears hear; the dead are raised to life, and the poor have the Good News proclaimed to them;«

wmth@Matthew:11:7 @ When the messengers had taken their leave, Jesus proceeded to say to the multitude concerning John, »What did you go out into the Desert to gaze at? A reed waving in the wind?

wmth@Matthew:11:8 @ But what did you go out to see? A man luxuriously dressed? Those who wear luxurious clothes are to be found in kings' palaces.

wmth@Matthew:11:9 @ But why did you go out? To see a prophet? Yes, I tell you, and far more than a prophet.

wmth@Matthew:11:14 @ And (if you are willing to receive it) he is the Elijah who was to come.

wmth@Matthew:11:16 @ »But to what shall I compare the present generation? It is like children sitting in the open places, who call to their playmates.«

wmth@Matthew:11:17 @ »`We have played the flute to you,' they say, `and you have not danced: we have sung dirges, and you have not beaten your breasts.'«

wmth@Matthew:11:19 @ The Son of Man came eating and drinking, and they exclaim, `See this man! –given to gluttony and tippling, and a friend of tax-gatherers and notorious sinners!' And yet Wisdom is vindicated by her actions.«

wmth@Matthew:11:20 @ Then began He to upbraid the towns where most of His mighty works had been done–because they had not repented.

wmth@Matthew:11:23 @ And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.

wmth@Matthew:11:25 @ About that time Jesus exclaimed, »I heartily praise Thee, Father, Lord of Heaven and of earth, that Thou hast hidden these things from sages and men of discernment, and hast unveiled them to babes.

wmth@Matthew:11:27 @ »All things have been handed over to me by my Father, and no one fully knows the Son except the Father, nor does any one fully know the Father except the Son and all to whom the Son chooses to reveal Him.«

wmth@Matthew:11:28 @ »Come to me, all you toiling and burdened ones, and will give you rest.

wmth@Matthew:11:30 @ For it is good to bear my yoke, and my burden is light.«

wmth@Matthew:12:1 @ About that time Jesus passed on the Sabbath through the wheatfields; and His disciples became hungry, and began to gather ears of wheat and eat them.

wmth@Matthew:12:2 @ But the Pharisees saw it and said to Him, »Look! your disciples are doing what the Law forbids them to do on the Sabbath.«

wmth@Matthew:12:4 @ how he entered the House of God and ate the Presented Loaves, which it was not lawful for him or his men to eat, nor for any except the priests?

wmth@Matthew:12:9 @ Departing thence He went to their synagogue,

wmth@Matthew:12:10 @ where there was a man with a shrivelled arm. And they questioned Him, »Is it right to cure people on the Sabbath?« Their intention was to bring a charge against Him.

wmth@Matthew:12:11 @ »Which of you is there,« He replied, »who, if he has but a single sheep and it falls into a hole on the Sabbath, will not lay hold of it and lift it out?

wmth@Matthew:12:12 @ Is not a man, however, far superior to a sheep? Therefore it is right to do good on the Sabbath.«

wmth@Matthew:12:13 @ Then He said to the man, »Stretch out your arm.« And he stretched it out, and it was restored quite sound like the other.

wmth@Matthew:12:14 @ But the Pharisees after leaving the synagogue consulted together against Him, how they might destroy Him.

wmth@Matthew:12:16 @ But He gave them strict injunctions not to blaze abroad His doings,

wmth@Matthew:12:22 @ At that time a demoniac was brought to Him, blind and dumb; and He cured him, so that the dumb man could speak and see.

wmth@Matthew:12:25 @ Knowing their thoughts He said to them, »Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.

wmth@Matthew:12:26 @ And if Satan is expelling Satan, he has begun to make war on himself: how therefore shall his kingdom last?

wmth@Matthew:12:33 @ »Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.

wmth@Matthew:12:35 @ A good man from his good store produces good things, and a bad man from his bad store produces bad things.

wmth@Matthew:12:38 @ Then He was accosted by some of the Scribes and of the Pharisees who said, »Teacher, we wish to see a sign given by you.«

wmth@Matthew:12:39 @ »Wicked and faithless generation!« He replied, »they clamour for a sign, but none shall be given to them except the sign of the Prophet Jonah.

wmth@Matthew:12:41 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah, and mark! there is One greater than Jonah here.

wmth@Matthew:12:42 @ The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.

wmth@Matthew:12:44 @ Then he says, `I will return to my house that I left;' and he comes and finds it unoccupied, swept clean, and in good order.

wmth@Matthew:12:46 @ While He was still addressing the people His mother and His brothers were standing on the edge of the crowd desiring to speak to Him.

wmth@Matthew:12:47 @ So some one told Him, »Your mother and your brothers are standing outside, and desire to speak to you.«

wmth@Matthew:12:48 @ »Who is my mother?« He said to the man; »and who are my brothers?«

wmth@Matthew:12:49 @ And pointing to His disciples He added, »See here are my mother and my brothers.

wmth@Matthew:12:50 @ To obey my Father who is in Heaven–that is to be my brother and my sister and my mother.«

wmth@Matthew:13:2 @ when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.

wmth@Matthew:13:3 @ He then spoke many things to them in figurative language. »The sower goes out,« He said, »to sow.

wmth@Matthew:13:10 @ (And His disciples came and asked Him, »Why do you speak to them in figurative language?«

wmth@Matthew:13:11 @ »Because,« He replied, »while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.

wmth@Matthew:13:12 @ For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.

wmth@Matthew:13:13 @ I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.

wmth@Matthew:13:14 @ And in regard to them the prophecy of Isaiah is receiving signal fulfilment:

wmth@Matthew:13:17 @ For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.

wmth@Matthew:13:18 @ »To you then I will explain the parable of the Sower.«

wmth@Matthew:13:24 @ Another parable He put before them. »The Kingdom of the Heavens,« He said, »may be compared to a man who has sown good seed in his field,

wmth@Matthew:13:30 @ Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'«

wmth@Matthew:13:33 @ Another parable He spoke to them. »The Kingdom of the Heavens,« He said, »is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen.«

wmth@Matthew:13:34 @ All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,

wmth@Matthew:13:36 @ When He had dismissed the people and had returned to the house, His disciples came to Him with the request, »Explain to us the parable of the darnel sown in the field.«

wmth@Matthew:13:40 @ As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age.

wmth@Matthew:13:42 @ and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.

wmth@Matthew:13:47 @ »Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.«

wmth@Matthew:13:50 @ and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.«

wmth@Matthew:13:51 @ »Have you understood all this?« He asked. »Yes,« they said.

wmth@Matthew:13:52 @ »Therefore,« He said, »remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old.«

wmth@Matthew:13:54 @ And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, »Where did he obtain such wisdom, and these wondrous powers?

wmth@Matthew:13:57 @ So they turned angrily away from Him. But Jesus said to them, »There is no prophet left without honour except in his own country and among his own family.«

wmth@Matthew:14:2 @ and he said to his courtiers, »This is John the Baptist: he has come back to life–and that is why these miraculous Powers are working in him.«

wmth@Matthew:14:4 @ because John had persistently said to him, »It is not lawful for you to have her.«

wmth@Matthew:14:5 @ And he would have liked to put him to death, but was afraid of the people, because they regarded John as a Prophet.

wmth@Matthew:14:7 @ that with an oath he promised to give her whatever she asked.

wmth@Matthew:14:9 @ The king was deeply vexed, yet because of his repeated oath and of the guests at his table he ordered it to be given her,

wmth@Matthew:14:11 @ The head was brought on a dish and given to the young girl, and she took it to her mother.

wmth@Matthew:14:13 @ Upon receiving these tidings, Jesus went away by boat to an uninhabited and secluded district; but the people heard of it and followed Him in crowds from the towns by land.

wmth@Matthew:14:15 @ But when evening was come, the disciples came to Him and said, »This is an uninhabited place, and the best of the day is now gone; send the people away to go into the villages and buy something to eat.«

wmth@Matthew:14:16 @ »They need not go away,« replied Jesus; »you yourselves must give them something to eat.«

wmth@Matthew:14:18 @ »Bring them here to me,« He said,

wmth@Matthew:14:19 @ and He told all the people to sit down on the grass. Then He took the five loaves and the two fish, and after looking up to heaven and blessing them, He broke up the loaves and gave them to the disciples, and the disciples distributed them to the people.

wmth@Matthew:14:22 @ Immediately afterwards He made the disciples go on board the boat and cross to the opposite shore, leaving Him to dismiss the people.

wmth@Matthew:14:23 @ When He had done this, He climbed the hill to pray in solitude. Night came on, and he was there alone.

wmth@Matthew:14:24 @ Meanwhile the boat was far out on the Lake, buffeted and tossed by the waves, the wind being adverse.

wmth@Matthew:14:25 @ But towards daybreak He went to them, walking over the waves.

wmth@Matthew:14:27 @ But instantly Jesus spoke to them, and said, »There is no danger; it is I; do not be afraid.«

wmth@Matthew:14:28 @ »Master,« answered Peter, »if it is you, bid me come to you upon the water.«

wmth@Matthew:14:29 @ »Come,« said Jesus. Then Peter climbed down from the boat and walked upon the water to go to Him.

wmth@Matthew:14:30 @ But when he felt the wind he grew frightened, and beginning to sink he cried out, »Master, save me.«

wmth@Matthew:14:31 @ Instantly Jesus stretched out His hand and caught hold of him, saying to him, »O little faith, why did you doubt?«

wmth@Matthew:14:32 @ So they climbed into the boat, and the wind lulled;

wmth@Matthew:14:35 @ and the men of the place, recognizing Him, sent word into all the country round. So they brought all the sick to Him,

wmth@Matthew:14:36 @ and they entreated Him that they might but touch the tassel of His outer garment; and all who did so were restored to perfect health.

wmth@Matthew:15:1 @ Then there came to Jesus a party of Pharisees and Scribes from Jerusalem, who inquired,

wmth@Matthew:15:3 @ »Why do you, too,« He retorted, »transgress God's commands for the sake of your tradition?

wmth@Matthew:15:5 @ but you –this is what you say: `If a man says to his father or mother, That is consecrated, whatever it is, which otherwise you should have received from me–

wmth@Matthew:15:10 @ Then, when He had called the people to Him, Jesus said, »Hear and understand.

wmth@Matthew:15:11 @ It is not what goes into a man's mouth that defiles him; but it is what comes out of his mouth– defiles a man.«

wmth@Matthew:15:12 @ Then His disciples came and said to Him, »Do you know that the Pharisees were greatly shocked when they heard those words?«

wmth@Matthew:15:14 @ Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit.«

wmth@Matthew:15:15 @ »Explain to us this figurative language,« said Peter.

wmth@Matthew:15:17 @ Do you not understand that whatever enters the mouth passes into the stomach and is afterwards ejected from the body?

wmth@Matthew:15:21 @ Leaving that place, Jesus withdrew into the vicinity of Tyre and Sidon.

wmth@Matthew:15:24 @ »I have only been sent to the lost sheep of the house of Israel,« He replied.

wmth@Matthew:15:26 @ »It is not right,« He said, »to take the children's bread and throw it to the dogs.«

wmth@Matthew:15:28 @ »O woman,« replied Jesus, »great is your faith: be it done to you as you desire.« And from that moment her daughter was restored to health.

wmth@Matthew:15:30 @ Soon great crowds came to Him, bringing with them those who were crippled in feet or hands, blind or dumb, and many besides, and they hastened to lay them at His feet. And He cured them,

wmth@Matthew:15:31 @ so that the people were amazed to see the dumb speaking, the maimed with their hands perfect, the lame walking, and the blind seeing; and they gave the glory to the God of Israel.

wmth@Matthew:15:32 @ But Jesus called His disciples to Him and said, »My heart yearns over this mass of people, for it is now the third day that they have been with me and they have nothing to eat. I am unwilling to send them away hungry, lest they should faint on the road.«

wmth@Matthew:15:33 @ »Where can we,« asked the disciples, »get bread enough in this remote place to satisfy so vast a multitude?«

wmth@Matthew:15:36 @ and He took the seven loaves and the fish, and after giving thanks He broke them up and then distributed them to the disciples, and they to the people.

wmth@Matthew:15:37 @ And they all ate and were satisfied. The broken portions that remained over they took up–seven full hampers.

wmth@Matthew:15:39 @ He then dismissed the people, went on board the boat, and came into the district of Magadan.

wmth@Matthew:16:1 @ Here the Pharisees and Sadducees came to Him; and, to make trial of Him, they asked Him to show them a sign in the sky.

wmth@Matthew:16:3 @ and in the morning, `It will be rough weather to-day, for the sky is red and murky.' You learn how to distinguish the aspect of the heavens, but the signs of the times you cannot.

wmth@Matthew:16:4 @ A wicked and faithless generation are eager for a sign; but none shall be given to them except the sign of Jonah.« and He left them and went away.

wmth@Matthew:16:5 @ When the disciples arrived at the other side of the Lake, they found that they had forgotten to bring any bread;

wmth@Matthew:16:6 @ and when Jesus said to them, »See to it: beware of the yeast of the Pharisees and Sadducees,«

wmth@Matthew:16:11 @ How is it you do not understand that it was not about bread that I spoke to you? But beware of the yeast of the Pharisees and Sadducees.«

wmth@Matthew:16:17 @ »Blessed are you, Simon Bar-jonah,« said Jesus; »for mere human nature has not revealed this to you, but my Father in Heaven.

wmth@Matthew:16:18 @ And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it.

wmth@Matthew:16:20 @ Then He urged His disciples to tell no one that He was the Christ.

wmth@Matthew:16:21 @ From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again.

wmth@Matthew:16:22 @ Then Peter took Him aside and began taking Him to task. »Master,« he said, »God forbid; this will not be your lot.«

wmth@Matthew:16:23 @ But He turned and said to Peter, »Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's.«

wmth@Matthew:16:24 @ Then Jesus said to His disciples, »If any one desires to follow me, let him renounce self and take up his cross, and so be my follower.

wmth@Matthew:16:25 @ For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall find it.

wmth@Matthew:16:26 @ Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?

wmth@Matthew:16:27 @ For the Son of Man is soon to come in the glory of the Father with His angels, and then will He requite every man according to his actions.

wmth@Matthew:17:1 @ Six day later, Jesus took with Him Peter and the brothers James and John, and brought them up a high mountain to a solitary place.

wmth@Matthew:17:3 @ And suddenly Moses and Elijah appeared to them conversing with Him.

wmth@Matthew:17:4 @ Then Peter said to Jesus, »Master, we are thankful to you that we are here. If you approve, I will put up three tents here, one for you, one for Moses, and one for Elijah.«

wmth@Matthew:17:5 @ He was still speaking when a luminous cloud spread over them; and a voice was heard from within the cloud, which said, »This is My Son dearly beloved, in whom is My delight. Listen to Him.«

wmth@Matthew:17:7 @ But Jesus came and touched them, and said, »Rouse yourselves and have no fear.«

wmth@Matthew:17:11 @ »Elijah was indeed to come,« He replied, »and would reform everything.

wmth@Matthew:17:13 @ Then it dawned upon the disciples that it was John the Baptist about whom He had spoken to them.

wmth@Matthew:17:14 @ When they had returned to the people, there came to Him a man who fell on his knees before Him and besought Him.

wmth@Matthew:17:15 @ »Sir,« he said, »have pity on my son, for he is an epileptic and is very ill. Often he falls into the fire and often into the water.

wmth@Matthew:17:16 @ I have brought him to your disciples, and they have not been able to cure him.«

wmth@Matthew:17:17 @ »O unbelieving and perverse generation!« replied Jesus; »how long shall I be with you? how long shall I endure you? Bring him to me.«

wmth@Matthew:17:19 @ Then the disciples came to Jesus privately and asked Him, »Why could not we expel the demon?«

wmth@Matthew:17:20 @ »Because your faith is so small,« He replied; »for I solemnly declare to you that if you have faith like a mustard-seed, you shall say to this mountain, `Remove from this place to that,' and it will remove; and nothing shall be impossible to you.

wmth@Matthew:17:22 @ As they were travelling about in Galilee, Jesus said to them, »The Son of Man is about to be betrayed into the hands of men;

wmth@Matthew:17:23 @ they will put Him to death, but on the third day He will be raised to life again.« And they were exceedingly distressed.

wmth@Matthew:17:24 @ After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, »Does not your Teacher pay the half-shekel?«

wmth@Matthew:17:25 @ »Yes,« he replied, and then went into the house. But before he spoke a word Jesus said, »What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?«

wmth@Matthew:17:27 @ »However, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me.«

wmth@Matthew:18:1 @ Just then the disciples came to Jesus and asked, »Who ranks higher than others in the Kingdom of the Heavens?«

wmth@Matthew:18:2 @ So He called a young child to Him, and, bidding him stand in the midst of them,

wmth@Matthew:18:3 @ said, »In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens.

wmth@Matthew:18:4 @ Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.

wmth@Matthew:18:6 @ But whoever shall occasion the fall of one of these little ones who believe in me, it would be better for him to have a millstone hung round his neck and to be drowned in the depths of the sea.

wmth@Matthew:18:8 @ If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.

wmth@Matthew:18:9 @ And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.

wmth@Matthew:18:10 @ »Beware of ever despising one of these little ones, for I tell you that in Heaven their angels have continual access to my Father who is in Heaven.«

wmth@Matthew:18:15 @ »If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother.«

wmth@Matthew:18:16 @ But if he will not listen to you, go again, and ask one or two to go with you, that every word spoken may be attested by two or three witnesses.

wmth@Matthew:18:17 @ If he refuses to hear them, appeal to the Church; and if he refuses to hear even the Church, regard him just as you regard a Gentile or a tax-gatherer.

wmth@Matthew:18:18 @ I solemnly tell you that whatever you as a Church bind on earth will in Heaven be held as bound, and whatever you loose on earth will in Heaven be held to be loosed.

wmth@Matthew:18:19 @ I also solemnly tell you that if two of you here on earth agree together concerning anything whatever that they shall ask, the boon will come to them from my Father who is in Heaven.

wmth@Matthew:18:21 @ At this point Peter came to Him with the question, »Master, how often shall my brother act wrongly towards me and I forgive him? seven times?«

wmth@Matthew:18:23 @ »For this reason the Kingdom of the Heavens may be compared to a king who determined to have a settlement of accounts with his servants.«

wmth@Matthew:18:25 @ and was unable to pay. So his master ordered that he and his wife and children and everything that he had should be sold, and payment be made.

wmth@Matthew:18:27 @ »Whereupon his master, touched with compassion, set him free and forgave him the debt.

wmth@Matthew:18:30 @ »He would not, however, but went and threw him into prison until he should pay what was due.«

wmth@Matthew:18:31 @ His fellow servants, therefore, seeing what had happened, were exceedingly angry; and they came and told their master without reserve all that had happened.

wmth@Matthew:18:33 @ ought not you also to have had pity on your fellow servant, just as I had pity on you?'

wmth@Matthew:18:34 @ »So his master, greatly incensed, handed him over to the jailers until he should pay all he owed him.«

wmth@Matthew:19:1 @ When Jesus had finished these discourses, He removed from Galilee and came into that part of Judaea which lay beyond the Jordan.

wmth@Matthew:19:3 @ Then came some of the Pharisees to Him to put Him to the proof by the question, »Has a man a right to divorce his wife whenever he chooses?«

wmth@Matthew:19:6 @ Thus they are no longer two, but `one'! What therefore God has joined together, let not man separate.«

wmth@Matthew:19:7 @ »Why then,« said they, »did Moses command the husband to give her `a written notice of divorce,' and so put her away?«

wmth@Matthew:19:8 @ »Moses,« He replied, »in consideration of the hardness of your nature permitted you to put away your wives, but it has not been so from the beginning.

wmth@Matthew:19:10 @ »If this is the case with a man in relation to his wife,« said the disciples to Him, »it is better not to marry.«

wmth@Matthew:19:11 @ »It is not every man,« He replied, »who can receive this teaching, but only those on whom the grace has been bestowed.

wmth@Matthew:19:12 @ There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it.«

wmth@Matthew:19:13 @ Then young children were brought to Him for Him to put His hands on them and pray; but the disciples interfered.

wmth@Matthew:19:14 @ Jesus however said, »Let the little children come to me, and do not hinder them; for it is to those who are childlike that the Kingdom of the Heavens belongs.«

wmth@Matthew:19:16 @ »Teacher,« said one man, coming up to Him, »what that is good shall I do in order to win the Life of the Ages?«

wmth@Matthew:19:17 @ »Why do you ask me,« He replied, »about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments.«

wmth@Matthew:19:21 @ »If you desire to be perfect,« replied Jesus, »go and sell all that you have, and give to the poor, and you shall have wealth in Heaven; and come, follow me.«

wmth@Matthew:19:23 @ So Jesus said to His disciples, »I solemnly tell you that it is with difficulty that a rich man will enter the Kingdom of the Heavens.

wmth@Matthew:19:24 @ Yes, I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.«

wmth@Matthew:19:27 @ Then Peter said to Jesus, »See, have forsaken everything and followed you; what then will be reward?«

wmth@Matthew:20:1 @ »For the Kingdom of the Heavens is like an employer who went out early in the morning to hire men to work in his vineyard,«

wmth@Matthew:20:2 @ and having made an agreement with them for a shilling a day, sent them into his vineyard.

wmth@Matthew:20:4 @ To these also he said, »`You also, go into the vineyard, and whatever is right I will give you.'

wmth@Matthew:20:7 @ `Because no one has hired us,' they replied. »`You also, go into the vineyard,' he said.

wmth@Matthew:20:8 @ When evening came, the master said to his steward, »`Call the men and pay them their wages. Begin with the last set and finish with the first.'

wmth@Matthew:20:10 @ and when the first came, they expected to get more, but they also each got the shilling.

wmth@Matthew:20:13 @ »`My friend,' he answered to one of them, `I am doing you no injustice. Did you not agree with me for a shilling?«

wmth@Matthew:20:14 @ Take your money and go. I choose to give this last comer just as much as I give you.

wmth@Matthew:20:15 @ Have I not a right to do what I choose with my own property? Or are you envious because I am generous?'

wmth@Matthew:20:17 @ Jesus was now going up to Jerusalem, and He took the twelve disciples aside by themselves, and on the way He said to them,

wmth@Matthew:20:18 @ »We are going up to Jerusalem, and there the Son of Man will be betrayed to the High Priests and Scribes. They will condemn Him to death,«

wmth@Matthew:20:19 @ and hand Him over to the Gentiles to be made sport of and scourged and crucified; and on the third day He will be raised to life.«

wmth@Matthew:20:20 @ Then the mother of the sons of Zabdi came to Him with her sons, and knelt before Him to make a request of Him.

wmth@Matthew:20:22 @ »None of you know what you are asking for,« said Jesus; »can you drink out of the cup from which I am about to drink?«»We can,« they replied.

wmth@Matthew:20:23 @ »You shall drink out of my cup,« He said, »but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father.«

wmth@Matthew:20:25 @ But Jesus called them to Him, and said, »You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

wmth@Matthew:20:26 @ Not so shall it be among you; but whoever desires to be great among you shall be your servant,

wmth@Matthew:20:27 @ and whoever desires to be first among you shall be your bondservant;

wmth@Matthew:20:28 @ just as the Son of Man came not to be served but to serve, and to give His life as the redemption-price for many.«

wmth@Matthew:20:31 @ The people angrily tried to silence them, but they cried all the louder. »O Sir, Son of David, pity us,« they said.

wmth@Matthew:20:32 @ So Jesus stood still and called to them. »What shall I do for you?« He asked.

wmth@Matthew:20:34 @ Moved with compassion, Jesus touched their eyes, and immediately they regained their sight and followed Him.

wmth@Matthew:21:2 @ saying to them, »Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.

wmth@Matthew:21:3 @ And if any one says anything to you, say, `The Master needs them,' and he will at once send them.«

wmth@Matthew:21:4 @ This took place in order that the Prophet's prediction might be fulfilled:

wmth@Matthew:21:10 @ When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, »Who is this?«

wmth@Matthew:21:14 @ And the blind and the lame came to Him in the Temple, and He cured them.

wmth@Matthew:21:17 @ So He left them and went out of the city to Bethany and passed the night there.

wmth@Matthew:21:18 @ Early in the morning as He was on His way to return to the city He was hungry,

wmth@Matthew:21:19 @ and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. »On you,« He said, »no fruit shall ever again grow.« And immediately the fig-tree withered away.

wmth@Matthew:21:20 @ When the disciples saw it they exclaimed in astonishment, »How instantaneously the fig-tree has withered away!«

wmth@Matthew:21:21 @ »I solemnly tell you,« said Jesus, »that if you have an unwavering faith, you shall not only perform such a miracle as this of the fig-tree, but that even if you say to this mountain, `Be thou lifted up and hurled into the sea,' it shall be done;

wmth@Matthew:21:23 @ He entered the Temple; and while He was teaching, the High Priests and the Elders of the people came to Him and asked Him, »By what authority are you doing these things? and who gave you this authority?«

wmth@Matthew:21:24 @ »And I also have a question to ask,« replied Jesus, »and if you answer me, I in turn will tell you by what authority I do these things.

wmth@Matthew:21:26 @ and if we say `a human origin' we have the people to fear, for they all hold John to have been a Prophet.«

wmth@Matthew:21:28 @ »But give me your judgement. There was a man who had two sons. He came to the elder of them, and said,« `My son, go and work in the vineyard to-day.'

wmth@Matthew:21:30 @ He came to the second and spoke in the same manner. His answer was, »`I will go, Sir.' «But he did not go.

wmth@Matthew:21:31 @ Which of the two did as his father desired?« »The first,« they said. `I solemnly tell you,' replied Jesus, «that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.

wmth@Matthew:21:32 @ For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.

wmth@Matthew:21:33 @ »Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.«

wmth@Matthew:21:34 @ When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes;

wmth@Matthew:21:35 @ but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones.

wmth@Matthew:21:37 @ Later still he sent to them his son, saying, »`They will respect my son.'

wmth@Matthew:21:38 @ »But the vine-dressers, when they saw the son, said to one another,« `Here is the heir: come, let us kill him and get his inheritance.'

wmth@Matthew:21:40 @ When then the owner of the vineyard comes, what will he do to those vine-dressers?«

wmth@Matthew:21:41 @ »He will put the wretches to a wretched death,« was the reply, »and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season.«

wmth@Matthew:21:43 @ »That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it.

wmth@Matthew:21:44 @ He who falls on this stone will be severely hurt; but he on whom it falls will be utterly crushed.«

wmth@Matthew:21:45 @ After listening to His parables the High Priests and the Pharisees perceived that He was speaking about them;

wmth@Matthew:21:46 @ but though they were eager to lay hands upon Him, they were afraid of the people, for by them He was regarded as a Prophet.

wmth@Matthew:22:1 @ Again Jesus spoke to them in figurative language.

wmth@Matthew:22:2 @ »The Kingdom of the Heavens,« He said, »may be compared to a king who celebrated the marriage of his son,

wmth@Matthew:22:3 @ and sent his servants to call the invited guests to the wedding, but they were unwilling to come.

wmth@Matthew:22:4 @ »Again he sent other servants with a message to those who were invited.« `My breakfast is now ready,' he said, `my bullocks and fat cattle are killed, and every preparation is made: come to the wedding.'

wmth@Matthew:22:5 @ »They however gave no heed, but went, one to his home in the country, another to his business;«

wmth@Matthew:22:8 @ Then he said to his servants, »`The wedding banquet is ready, but those who were invited were unworthy of it.

wmth@Matthew:22:9 @ Go out therefore to the crossroads, and everybody you meet invite to the wedding.'

wmth@Matthew:22:10 @ »So they went out into the roads and gathered together all they could find, both bad and good, and the banqueting hall was filled with guests.«

wmth@Matthew:22:11 @ »Now the king came in to see the guests; and among them he discovered one who was not wearing a wedding-robe.«

wmth@Matthew:22:13 @ »The man stood speechless. Then the king said to the servants,« `Bind him hand and foot and fling him into the darkness outside: there will be the weeping aloud and the gnashing of teeth.'

wmth@Matthew:22:15 @ Then the Pharisees went and consulted together how they might entrap Him in His conversation.

wmth@Matthew:22:16 @ So they sent to Him their disciples together with the Herodians; who said, »Teacher, we know that you are truthful and that you faithfully teach God's truth; and that no fear of man misleads you, for you are not biased by men's wealth or rank.

wmth@Matthew:22:17 @ Give us your judgement therefore: is it allowable for us to pay a poll-tax to Caesar, or not?«

wmth@Matthew:22:18 @ Perceiving their wickedness, Jesus replied, »Why are you hypocrites trying to ensnare me?

wmth@Matthew:22:21 @ »Caesar's,« they replied. »Pay therefore,« He rejoined, »what is Caesar's to Caesar; and what is God's to God.«

wmth@Matthew:22:22 @ They heard this, and were astonished; then left Him, and went their way.

wmth@Matthew:22:23 @ On the same day a party of Sadducees came to Him, contending that there is no resurrection. And they put this case to Him.

wmth@Matthew:22:25 @ Now we had among us seven brothers. The eldest of them married, but died childless, leaving his wife to his brother.

wmth@Matthew:22:26 @ So also did the second and the third, down to the seventh,

wmth@Matthew:22:31 @ But as to the Resurrection of the dead, have you never read what God says to you,

wmth@Matthew:22:39 @ And the second is similar to it:

wmth@Matthew:22:41 @ While the Pharisees were still assembled there, Jesus put a question to them.

wmth@Matthew:22:46 @ No one could say a word in reply, nor from that day did any one venture again to put a question to Him.

wmth@Matthew:23:3 @ Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves.

wmth@Matthew:23:4 @ Heavy and cumbrous burdens they bind together and load men's shoulders with them, while as for themselves, not with one finger do they choose to lift them.

wmth@Matthew:23:5 @ And everything they do they do with a view to being observed by men; for they widen their phylacteries and make the tassels large,

wmth@Matthew:23:7 @ and like to be bowed to in places of public resort, and to be addressed by men as `Rabbi.'

wmth@Matthew:23:13 @ »But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so.«

wmth@Matthew:23:15 @ »Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert–and when he is gained, you make him twice as much a son of Gehenna as yourselves.«

wmth@Matthew:23:23 @ »Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law–just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone.«

wmth@Matthew:23:28 @ The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law.

wmth@Matthew:23:29 @ »Alas for you, Scribes and Pharisees, hypocrites, for you repair the sepulchres of the Prophets and keep in order the tombs of the righteous,«

wmth@Matthew:23:33 @ O serpents, O vipers' brood, how are you to escape condemnation to Gehenna?

wmth@Matthew:23:34 @ »For this reason I am sending to you Prophets and wise men and Scribes. Some of them you will put to death–nay, crucify; some of them you will flog in your synagogues and chase from town to town;«

wmth@Matthew:23:35 @ that all the innocent blood shed upon earth may come on you, from the blood of righteous Abel to the blood of Zechariah the son of Berechiah whom you murdered between the Sanctuary and the altar.

wmth@Matthew:23:37 @ »O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come!

wmth@Matthew:23:38 @ See, your house will now be left to you desolate!

wmth@Matthew:24:1 @ Jesus had left the Temple and was going on His way, when His disciples came and called His attention to the Temple buildings.

wmth@Matthew:24:2 @ »You see all these?« He replied; »in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down.«

wmth@Matthew:24:3 @ Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, »Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?«

wmth@Matthew:24:9 @ »At that time they will deliver you up to punishment and will put you to death; and you will be objects of hatred to all the nations because you are called by my name.«

wmth@Matthew:24:13 @ but those who stand firm to the End shall be saved.

wmth@Matthew:24:14 @ And this Good News of the Kingdom shall be proclaimed throughout the whole world to set the evidence before all the Gentiles; and then the End will come.

wmth@Matthew:24:15 @ »When you have seen (to use the language of the Prophet Daniel) the standing in the Holy Place« –let the reader observe those words–

wmth@Matthew:24:16 @ »then let those who are in Judaea escape to the hills;«

wmth@Matthew:24:17 @ let him who is on the roof not go down to fetch what is in his house;

wmth@Matthew:24:18 @ nor let him who is outside the city stay to pick up his outer garment.

wmth@Matthew:24:23 @ »If at that time any one should say to you, `See, here is the Christ!' or `Here!' give no credence to it.«

wmth@Matthew:24:24 @ For there will rise up false Christs and false prophets, displaying wonderful signs and prodigies, so as to deceive, were it possible, even God's own People.

wmth@Matthew:24:26 @ If therefore they should say to you, `See, He is in the Desert!' do not go out there: or `See, He is indoors in the room!' do not believe it.

wmth@Matthew:24:27 @ For just as the lightning flashes in the east and is seen to the very west, so will be the Coming of the Son of Man.

wmth@Matthew:24:28 @ Wherever the dead body is, there will the vultures flock together.

wmth@Matthew:24:32 @ »Now learn from the fig-tree the lesson it teaches. As soon as its branches have now become soft and it is bursting into leaf, you all know that summer is near.«

wmth@Matthew:24:36 @ »But as to that day and the exact time no one knows–not even the angels of heaven, nor the Son, but the Father alone.«

wmth@Matthew:24:38 @ At that time, before the Deluge, men were busy eating and drinking, taking wives or giving them, up to the very day when Noah entered the Ark,

wmth@Matthew:24:43 @ But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.

wmth@Matthew:24:45 @ »Who therefore is the loyal and intelligent servant to whom his master has entrusted the control of his household to give them their rations at the appointed time?«

wmth@Matthew:24:49 @ and should begin to beat his fellow servants, while he eats and drinks with drunkards;

wmth@Matthew:25:1 @ »Then will the Kingdom of the Heavens be found to be like ten bridesmaids who took their torches and went out to meet the bridegroom.«

wmth@Matthew:25:3 @ For the foolish, when they took their torches, did not provide themselves with oil;

wmth@Matthew:25:4 @ but the wise, besides their torches, took oil in their flasks.

wmth@Matthew:25:7 @ »Then all those bridesmaids roused themselves and trimmed their torches.«

wmth@Matthew:25:8 @ »`Give us some of your oil,' said the foolish ones to the wise, `for our torches are going out.'«

wmth@Matthew:25:9 @ »`But perhaps,' replied the wise, `there will not be enough for all of us. Go to the shops rather, and buy some for yourselves.'«

wmth@Matthew:25:10 @ »So they went to buy. But meanwhile the bridegroom came; those bridesmaids who were ready went in with him to the wedding banquet; and the door was shut.«

wmth@Matthew:25:11 @ »Afterwards the other bridesmaids came and cried,« `Sir, Sir, open the door to us.'

wmth@Matthew:25:14 @ »Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.«

wmth@Matthew:25:15 @ To one he gave five talents, to another two, to another one–to each according to his individual capacity; and then started from home.

wmth@Matthew:25:20 @ The one who had received the five talents came and brought five more, and said, »`Sir, it was five talents that you entrusted to me: see, I have gained five more.'

wmth@Matthew:25:22 @ »The second, who had received the two talents, came and said,« `Sir, it was two talents you entrusted to me: see, I have gained two more.'

wmth@Matthew:25:24 @ »But, next, the man who had the one talent in his keeping came and said,« `Sir, I knew you to be a severe man, reaping where you had not sown and garnering what you had not winnowed.

wmth@Matthew:25:25 @ So being afraid I went and buried your talent in the ground: there you have what belongs to you.'

wmth@Matthew:25:27 @ Your duty then was to deposit my money in some bank, and so when I came I should have got back my property with interest.

wmth@Matthew:25:28 @ So take away the talent from him, and give it to the man who has the ten.'

wmth@Matthew:25:29 @ (For to every one who has, more shall be given, and he shall have abundance; but from him who has nothing, even what he has shall be taken away.)

wmth@Matthew:25:30 @ `But as for this worthless servant, put him out into the darkness outside: will be the weeping and the gnashing of teeth.'

wmth@Matthew:25:32 @ and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;«

wmth@Matthew:25:34 @ »Then the King will say to those at His right,« `Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.

wmth@Matthew:25:36 @ when I was ill-clad, you clothed me; when I was sick, you visited me; when I was in prison, you came to see me.'

wmth@Matthew:25:39 @ When did we see Thee sick or in prison, and come to see Thee?'

wmth@Matthew:25:40 @ »But the King will answer them,« `In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.'

wmth@Matthew:25:41 @ »Then will He say to those at His left,« `Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.

wmth@Matthew:25:42 @ For when I was hungry, you gave me nothing to eat; when thirsty, you gave me nothing to drink;

wmth@Matthew:25:44 @ »Then will they also answer,« `Lord, when did we see Thee hungry or thirsty or homeless or ill-clad or sick or in prison, and not come to serve Thee?'

wmth@Matthew:25:46 @ »And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages.«

wmth@Matthew:26:1 @ When Jesus had ended all these discourses, He said to His disciples,

wmth@Matthew:26:2 @ »You know that in two days' time the Passover comes. And the Son of Man will be delivered up to be crucified.«

wmth@Matthew:26:4 @ and consulted how to get Jesus into their power by stratagem and put Him to death.

wmth@Matthew:26:6 @ Now when Jesus was come to Bethany and was at the house of Simon the Leper,

wmth@Matthew:26:7 @ a woman came to Him with a jar of very costly, sweet-scented ointment, which she poured over His head as He reclined at table.

wmth@Matthew:26:9 @ »for this might have been sold for a considerable sum, and the money given to the poor.«

wmth@Matthew:26:10 @ But Jesus heard it, and said to them, »Why are you vexing her? For she has done a most gracious act towards me.

wmth@Matthew:26:12 @ In pouring this ointment over me, her object was to prepare me for burial.

wmth@Matthew:26:14 @ At that time one of the Twelve, the one called Judas Iscariot, went to the High Priests

wmth@Matthew:26:15 @ and said, »What are you willing to give me if I betray him to you?« So they weighed out to him thirty shekels,

wmth@Matthew:26:16 @ and from that moment he was on the look out for an opportunity to betray Him.

wmth@Matthew:26:17 @ On the first day of the Unleavened Bread the disciples came to Jesus with the question, »Where shall we make preparations for you to eat the Passover?«

wmth@Matthew:26:18 @ »Go into the city,« He replied, »to a certain man, and tell him, `The Teacher says, My time is close at hand. It is at your house that I shall keep the Passover with my disciples.'«

wmth@Matthew:26:22 @ Intensely grieved they began one after another to ask Him, »Can it be I, Master?«

wmth@Matthew:26:26 @ During the meal Jesus took a Passover biscuit, blessed it and broke it. He then gave it to the disciples, saying, »Take this and eat it: it is my body.«

wmth@Matthew:26:27 @ And He took the cup and gave thanks, and gave it to them saying, »Drink from it, all of you;

wmth@Matthew:26:28 @ for this is my blood which is to be poured out for many for the remission of sins–the blood which ratifies the Covenant.

wmth@Matthew:26:30 @ So they sang the hymn and went out to the Mount of Olives.

wmth@Matthew:26:31 @ Then said Jesus, »This night all of you will stumble and fail in your fidelity to me; for it is written,

wmth@Matthew:26:32 @ But after I have risen to life again I will go before you into Galilee.«

wmth@Matthew:26:36 @ Then Jesus came with them to a place called Gethsemane. And He said to the disciples, »Sit down here, whilst I go yonder and there pray.«

wmth@Matthew:26:37 @ And He took with Him Peter and the two sons of Zabdi. Then He began to be full of anguish and distress,

wmth@Matthew:26:38 @ and He said to them, »My soul is crushed with anguish to the very point of death; wait here, and keep awake with me.«

wmth@Matthew:26:40 @ Then He came to the disciples and found them asleep, and He said to Peter, »Alas, none of you could keep awake with me for even a single hour!

wmth@Matthew:26:41 @ Keep awake, and pray that you may not enter into temptation: the spirit is right willing, but the body is frail.«

wmth@Matthew:26:42 @ Again a second time He went away and prayed, saying, »My Father, if it is impossible for this cup to pass without my drinking it, Thy will be done.«

wmth@Matthew:26:45 @ Then He came to the disciples and said, »Sleep on and rest. See, the moment is close at hand when the Son of Man is to be betrayed into the hands of sinful men.

wmth@Matthew:26:48 @ Now the betrayer had agreed upon a sign with them, to direct them. He had said, »The one whom I kiss is the man: lay hold of him.«

wmth@Matthew:26:49 @ So he went straight to Jesus and said, »Peace to you, Rabbi!« And he kissed Him eagerly.

wmth@Matthew:26:53 @ Or do you suppose I cannot entreat my Father and He would instantly send to my help more than twelve legions of angels?

wmth@Matthew:26:54 @ In that case how are the Scriptures to be fulfilled which declare that thus it must be?«

wmth@Matthew:26:55 @ Then said Jesus to the crowds, »Have you come out as if to fight with a robber, with swords and bludgeons to apprehend me? Day after day I have been sitting teaching in the Temple, and you did not arrest me.

wmth@Matthew:26:57 @ But the officers who had laid hold of Jesus led Him away to Caiaphas the High Priest, at whose house the Scribes and the Elders had assembled.

wmth@Matthew:26:58 @ And Peter kept following Him at a distance, till he came even to the court of the High Priest's palace, where he entered and sat down among the officers to see the issue.

wmth@Matthew:26:59 @ Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death;

wmth@Matthew:26:61 @ who testified, »This man said, `I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'«

wmth@Matthew:26:62 @ Then the High Priest stood up and asked Him, »Have you no answer to make? What is it these men are saying in evidence against you?«

wmth@Matthew:26:65 @ Then the High Priest tore his robes and exclaimed, »Impious language! What further need have we of witnesses! See, you have now heard the impiety.

wmth@Matthew:26:66 @ What is your verdict? »He deserves to die,« they replied.

wmth@Matthew:26:69 @ Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, »You too were with Jesus the Galilaean.«

wmth@Matthew:26:71 @ Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, »This man was with Jesus the Nazarene.«

wmth@Matthew:26:73 @ A short time afterwards the people standing there came and said to Peter, »Certainly you too are one of them, for your brogue shows it.«

wmth@Matthew:27:1 @ When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death;

wmth@Matthew:27:2 @ and binding Him they led Him away and handed Him over to Pilate the Governor.

wmth@Matthew:27:3 @ Then when Judas, who had betrayed Him, saw that He was condemned, smitten with remorse he brought back the thirty shekels to the High Priests and Elders

wmth@Matthew:27:4 @ and said, »I have sinned, in betraying to death one who is innocent.« »What does that matter to us?« they replied; »it is your business.«

wmth@Matthew:27:5 @ Flinging the shekels into the Sanctuary he left the place, and went and hanged himself.

wmth@Matthew:27:6 @ When the High Priests had gathered up the money they said, »It is illegal to put it into the Treasury, because it is the price of blood.«

wmth@Matthew:27:7 @ So after consulting together they spent the money in the purchase of the Potter's Field as a burial place for people not belonging to the city;

wmth@Matthew:27:14 @ But He made no reply to a single accusation, so that the Governor was greatly astonished.

wmth@Matthew:27:15 @ »Now it was the Governor's custom at the Festival to release some one prisoner, whomsoever the populace desired;

wmth@Matthew:27:16 @ and at this time they had a notorious prisoner called Barabbas.«

wmth@Matthew:27:17 @ So when they were now assembled Pilate appealed to them. »Whom shall I release to you,« he said, »Barabbas, or Jesus the so-called Christ?«

wmth@Matthew:27:19 @ While he was sitting on the tribunal a message came to him from his wife. »Have nothing to do with that innocent man,« she said, »for during the night I have suffered terribly in a dream through him.«

wmth@Matthew:27:20 @ The High Priests, however, and the Elders urged the crowd to ask for Barabbas and to demand the death of Jesus.

wmth@Matthew:27:21 @ So when the Governor a second time asked them, »Which of the two shall I release to you?« –they cried, »Barabbas!«

wmth@Matthew:27:26 @ Then he released Barabbas to them, but Jesus he ordered to be scourged, and gave Him up to be crucified.

wmth@Matthew:27:27 @ Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him.

wmth@Matthew:27:29 @ They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, »Long live the King of the Jews!«

wmth@Matthew:27:31 @ At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.

wmth@Matthew:27:32 @ Going out they met a Cyrenaean named Simon; whom they compelled to carry His cross,

wmth@Matthew:27:33 @ and so they came to a place called Golgotha, which means `Skull-ground.'

wmth@Matthew:27:34 @ Here they gave Him a mixture of wine and gall to drink, but having tasted it He refused to drink it.

wmth@Matthew:27:41 @ In like manner the High Priests also, together with the Scribes and the Elders, taunted Him.

wmth@Matthew:27:46 @ but about three o'clock Jesus cried out in a loud voice, that is to say,

wmth@Matthew:27:48 @ One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;

wmth@Matthew:27:49 @ while the rest said, »Let us see whether Elijah is coming to deliver him.«

wmth@Matthew:27:51 @ Immediately the curtain of the Sanctuary was torn in two from top to bottom: the earth quaked; the rocks split;

wmth@Matthew:27:52 @ the tombs opened; and many of God's people who were asleep in death awoke.

wmth@Matthew:27:53 @ And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

wmth@Matthew:27:55 @ And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;

wmth@Matthew:27:57 @ Towards sunset there came a wealthy inhabitant of Arimathaea, named Joseph, who himself also had become a disciple of Jesus.

wmth@Matthew:27:58 @ He went to Pilate and begged to have the body of Jesus, and Pilate ordered it to be given to him.

wmth@Matthew:27:59 @ So Joseph took the body and wrapped it in a clean sheet of fine linen.

wmth@Matthew:27:60 @ He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.

wmth@Matthew:27:61 @ Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.

wmth@Matthew:27:62 @ On the next day, the day after the Preparation, the High Priests and the Pharisees came in a body to Pilate.

wmth@Matthew:27:63 @ »Sir,« they said, »we recollect that during his lifetime that impostor pretended that after two days he was to rise to life again.

wmth@Matthew:27:64 @ So give orders for the sepulchre to be securely guarded till the third day, for fear his disciples should come by night and steal the body, and then tell the people that he has come back to life; and so the last imposture will be more serious than the first.«

wmth@Matthew:27:66 @ So they went and made the sepulchre secure, sealing the stone besides setting the guard.

wmth@Matthew:28:1 @ After the Sabbath, in the early dawn of the first day of the week, Mary of Magdala and the other Mary came to see the sepulchre.

wmth@Matthew:28:2 @ But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it.

wmth@Matthew:28:5 @ But the angel said to the women, »As for you, dismiss your fears. I know that it is Jesus that you are looking for–the crucified One.

wmth@Matthew:28:6 @ He is not here: He has come back to life, as He foretold. Come and see the place where He lay.

wmth@Matthew:28:7 @ And go quickly and tell His disciples that He has risen from the dead and is going before you into Galilee: there you shall see Him. Remember, I have told you.«

wmth@Matthew:28:8 @ They quickly left the tomb and ran, still terrified but full of unspeakable joy, to carry the news to His disciples.

wmth@Matthew:28:9 @ And then suddenly they saw Jesus coming to meet them. »Peace be to you,« He said. And they came and clasped His feet, bowing to the ground before Him.

wmth@Matthew:28:10 @ Then He said, »Dismiss all fear! Go and take word to my brethren to go into Galilee, and there they shall see me.«

wmth@Matthew:28:11 @ While they went on this errand, some of the guards came into the city and reported to the High Priests every detail of what had happened.

wmth@Matthew:28:13 @ telling them to say, »His disciples came during the night and stole his body while we were asleep.«

wmth@Matthew:28:14 @ »And if this,« they added, »is reported to the Governor, we will satisfy him and screen you from punishment.«

wmth@Matthew:28:15 @ So they took the money and did as they were instructed; and this story was noised about among the Jews, and is current to this day.

wmth@Matthew:28:16 @ As for the eleven disciples, they proceeded into Galilee, to the hill where Jesus had arranged to meet them.

wmth@Matthew:28:18 @ Jesus however came near and said to them, »All power in Heaven and over the earth has been given to me.

wmth@Matthew:28:19 @ Go therefore and make disciples of all the nations; baptize them into the name of the Father, and of the Son, and of the Holy Spirit;

wmth@Matthew:28:20 @ and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age.«

wmth@Mark:1:5 @ There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

wmth@Mark:1:7 @ His announcement was, »There is One coming after me mightier than I–One whose sandal-strap I am unworthy to stoop down and unfasten.

wmth@Mark:1:10 @ and immediately on His coming up out of the water He saw an opening in the sky, and the Spirit like a dove coming down to Him;

wmth@Mark:1:12 @ At once the Spirit impelled Him to go out into the Desert,

wmth@Mark:1:14 @ Then, after John had been thrown into prison, Jesus came into Galilee proclaiming God's Good News.

wmth@Mark:1:21 @ So they came to Capernaum, and on the next Sabbath He went to the synagogue and began to teach.

wmth@Mark:1:22 @ The people listened with amazement to His teaching –for there was authority about it: it was very different from that of the Scribes–

wmth@Mark:1:24 @ »What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are–God's Holy One.«

wmth@Mark:1:26 @ So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry.

wmth@Mark:1:27 @ And all were amazed and awe-struck, so they began to ask one another, »What does this mean? Here is a new sort of teaching–and a tone of authority! And even to foul spirits he issues orders and they obey him!«

wmth@Mark:1:29 @ Then on leaving the synagogue they came at once, with James and John, to the house of Simon and Andrew.

wmth@Mark:1:31 @ So He went to her, and taking her hand He raised her to her feet: the fever left her, and she began to wait upon them.

wmth@Mark:1:33 @ and the whole town was assembled at the door.

wmth@Mark:1:34 @ Then He cured numbers of people who were ill with various diseases, and He drove out many demons; not allowing the demons to speak, because they knew who He was.

wmth@Mark:1:35 @ In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed.

wmth@Mark:1:38 @ »Let us go elsewhere, to the neighbouring country towns,« He replied, »that I may proclaim my Message there also; because for that purpose I came from God.«

wmth@Mark:1:40 @ One day there came a leper to Jesus entreating Him, and pleading on his knees. »If you are willing,« he said, »you are able to cleanse me.«

wmth@Mark:1:41 @ Moved with pity Jesus reached out His hand and touched him. »I am willing,« He said; »be cleansed.«

wmth@Mark:1:44 @ and saying, »Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them.«

wmth@Mark:1:45 @ But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

wmth@Mark:2:2 @ and such numbers of people came together that there was no longer room for them even round the door. He was speaking His Message to them,

wmth@Mark:2:4 @ Finding themselves unable, however, to bring him to Jesus because of the crowd, they untiled the roof just over His head, and after clearing an opening they lowered the mat on which the paralytic was lying.

wmth@Mark:2:5 @ Seeing their faith, Jesus said to the paralytic, »My son, your sins are pardoned.«

wmth@Mark:2:9 @ Which is easier?–to say to this paralytic, `Your sins are pardoned,' or to say, `Rise, take up your mat, and walk?'

wmth@Mark:2:10 @ But that you may know that the Son of Man has authority on earth to pardon sins« –He turned to the paralytic, and said,

wmth@Mark:2:11 @ »To you I say, `Rise, take up your mat and go home.'«

wmth@Mark:2:12 @ The man rose, and immediately under the eyes of all took up his mat and went out, so that they were all filled with astonishment, gave the glory to God, and said, »We never saw anything like this.«

wmth@Mark:2:13 @ Again He went out to the shore of the Lake, and the whole multitude kept coming to Him, and He taught them.

wmth@Mark:2:14 @ And as He passed by, He saw Levi the son of Alphaeus sitting at the Toll Office, and said to him, »Follow me.« So he rose and followed Him.

wmth@Mark:2:15 @ When He was sitting at table in Levi's house, a large number of tax-gatherers and notorious sinners were at table with Jesus and His disciples; for there were many such who habitually followed Him.

wmth@Mark:2:16 @ But when the Scribes of the Pharisee sect saw Him eating with the sinners and the tax-gatherers, they said to His disciples, »He is eating and drinking with the tax-gatherers and sinners!«

wmth@Mark:2:17 @ Jesus heard the words, and He said, »It is not the healthy who require a doctor, but the sick: I did not come to appeal to the righteous, but to sinners.«

wmth@Mark:2:22 @ And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!«

wmth@Mark:2:23 @ One Sabbath He was walking through the wheatfields when His disciples began to pluck the ears of wheat as they went.

wmth@Mark:2:24 @ So the Pharisees said to Him, »Look! why are they doing what on the Sabbath is unlawful?«

wmth@Mark:2:26 @ how he entered the house of God in the High-priesthood of Abiathar, and ate the Presented Loaves –which none but the priests are allowed to eat– and gave some to his men also?«

wmth@Mark:2:27 @ And Jesus said to them: »The Sabbath was made for man, not man for the Sabbath;

wmth@Mark:3:1 @ At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.

wmth@Mark:3:2 @ They closely watched Him to see whether He would cure him on the Sabbath–so as to have a charge to bring against Him.

wmth@Mark:3:3 @ »Come forward,« said He to the man with the shrivelled arm.

wmth@Mark:3:4 @ Then He asked them, »Are we allowed to do good on the Sabbath, or to do evil? to save a life, or to destroy one?« They remained silent.

wmth@Mark:3:5 @ Grieved and indignant at the hardening of their hearts, He looked round on them with anger, and said to the man, »Stretch out your arm.« He stretched it out, and the arm was completely restored.

wmth@Mark:3:6 @ But no sooner had the Pharisees left the synagogue than they held a consultation with the Herodians against Jesus, to devise some means of destroying Him.

wmth@Mark:3:7 @ Accordingly Jesus withdrew with His disciples to the Lake, and a vast crowd of people from Galilee followed Him;

wmth@Mark:3:8 @ and from Judaea and Jerusalem and Idumaea and from beyond the Jordan and from the district of Tyre and Sidon there came to Him a vast crowd, hearing of all that He was doing.

wmth@Mark:3:9 @ So He gave directions to His disciples to keep a small boat in constant attendance on Him because of the throng–to prevent their crushing Him.

wmth@Mark:3:10 @ For He had cured many of the people, so that all who had any ailments pressed upon Him, to touch Him.

wmth@Mark:3:12 @ But He many a time checked them, forbidding them to say who He was.

wmth@Mark:3:13 @ Then He went up the hill; and those whom He Himself chose He called, and they came to Him.

wmth@Mark:3:14 @ He appointed twelve of them, that they might be with Him, and that He might also send them to proclaim His Message,

wmth@Mark:3:15 @ with authority to expel the demons.

wmth@Mark:3:16 @ These twelve were Simon (to whom He gave the surname of Peter),

wmth@Mark:3:20 @ And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.

wmth@Mark:3:21 @ Hearing of this, His relatives came to seize Him by force, for they said, »He is out of his mind.«

wmth@Mark:3:22 @ The Scribes, too, who had come down from Jerusalem said, »He has Baal-zebul in him; and it is by the power of the Prince of the demons that he expels the demons.«

wmth@Mark:3:23 @ So He called them to Him, and using figurative language He appealed to them, saying, »How is it possible for Satan to expel Satan?

wmth@Mark:3:25 @ and if a family splits into parties, that family cannot continue.

wmth@Mark:3:27 @ Nay, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.

wmth@Mark:3:28 @ In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed;

wmth@Mark:3:31 @ By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.

wmth@Mark:3:35 @ »Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother –my sister– and my mother.«

wmth@Mark:4:1 @ Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

wmth@Mark:4:2 @ Then He proceeded to teach them many lessons in figurative language; and in His teaching He said,

wmth@Mark:4:3 @ »Listen: the sower goes out to sow.«

wmth@Mark:4:8 @ But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold.«

wmth@Mark:4:9 @ »Listen,« He added, »every one who has ears to listen with!«

wmth@Mark:4:10 @ When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

wmth@Mark:4:11 @ »To you,« He replied, »has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;

wmth@Mark:4:21 @ He went on to say, »Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?

wmth@Mark:4:22 @ Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.

wmth@Mark:4:23 @ Listen, every one who has ears to listen with!«

wmth@Mark:4:24 @ He also said to them, »Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.

wmth@Mark:4:30 @ Another saying of His was this: »How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?

wmth@Mark:4:33 @ With many such parables He used to speak the Message to them according to their capacity for receiving it.

wmth@Mark:4:34 @ But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.

wmth@Mark:4:35 @ The same day, in the evening, He said to them, »Let us cross to the other side.«

wmth@Mark:4:36 @ So they got away from the crowd, and took Him –as He was– in the boat; and other boats accompanied Him.

wmth@Mark:4:37 @ But a heavy squall came on, and the waves were now dashing into the boat, so that it was fast filling.

wmth@Mark:4:38 @ But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. »Rabbi,« they cried, »is it nothing to you that we are drowning?«

wmth@Mark:4:39 @ So He roused Himself and rebuked the wind, and said to the waves, »Silence! Be still!« The wind sank, and a perfect calm set in.

wmth@Mark:4:41 @ Then they were filled with terror, and began to say to one another, »Who is this, then? For even wind and sea obey Him.«

wmth@Mark:5:2 @ At once, on His landing, there came from the tombs to meet Him a man possessed by a foul spirit.

wmth@Mark:5:3 @ This man lived among the tombs, nor could any one now secure him even with a chain;

wmth@Mark:5:4 @ for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him.

wmth@Mark:5:5 @ And constantly, day and night, he remained among the tombs or on the hills, shrieking, and mangling himself with sharp stones.

wmth@Mark:5:7 @ crying out in a loud voice, »What hast Thou to do with me, Jesus, Son of God Most High? In God's name I implore Thee not to torment me.«

wmth@Mark:5:8 @ For He had said to him, »Foul spirit, come out of the man.«

wmth@Mark:5:10 @ And he earnestly entreated Him not to send them away out of the country.

wmth@Mark:5:12 @ So they besought Jesus. »Send us to the swine,« they said, »so that we may enter into them.«

wmth@Mark:5:13 @ He gave them leave; and the foul spirits came out and entered into the swine, and the herd –about 2,000 in number– rushed headlong down the cliff into the Lake and were drowned in the Lake.

wmth@Mark:5:14 @ The swineherds fled, and spread the news in town and country. So the people came to see what it was that had happened;

wmth@Mark:5:15 @ and when they came to Jesus, they beheld the demoniac quietly seated, clothed and of sane mind– the man who had had the legion; and they were awe-stricken.

wmth@Mark:5:16 @ And those who had seen it told them the particulars of what had happened to the demoniac, and all about the swine.

wmth@Mark:5:17 @ Then they began entreating Him to depart from their district.

wmth@Mark:5:18 @ As He was embarking, the man who had been possessed asked permission to accompany Him.

wmth@Mark:5:19 @ But He would not allow it. »Go home to your family,« He said, »and report to them all that the Lord has done for you, and the mercy He has shown you.«

wmth@Mark:5:20 @ So the man departed, and related publicly everywhere in the Ten Towns all that Jesus had done for him; and all were astonished.

wmth@Mark:5:21 @ When Jesus had re-crossed in the boat to the other side, a vast multitude came crowding to Him; and He was on the shore of the Lake,

wmth@Mark:5:26 @ and had undergone many different treatments under a number of doctors and had spent all she had without receiving benefit but on the contrary growing worse,

wmth@Mark:5:27 @ heard of Jesus. And she came in the crowd behind Him and touched His cloak;

wmth@Mark:5:28 @ for she said, »If I but touch His clothes, I shall be cured.«

wmth@Mark:5:30 @ Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, »Who touched my clothes?«

wmth@Mark:5:31 @ »You see the multitude pressing you on all sides,« His disciples exclaimed, »and yet you ask, `Who touched me?'«

wmth@Mark:5:32 @ But He continued looking about to see the person who had done this,

wmth@Mark:5:33 @ until the woman, frightened and trembling, knowing what had happened to her, came and threw herself at His feet, and told Him all the truth.

wmth@Mark:5:35 @ While He is yet speaking, men come from the house to the Warden, and say, »Your daughter is dead: why trouble the Rabbi further?«

wmth@Mark:5:36 @ But Jesus, overhearing the words, said to the Warden, »Do not be afraid; only have faith.«

wmth@Mark:5:37 @ And He allowed no one to accompany Him except Peter and the brothers James and John.

wmth@Mark:5:38 @ So they come to the Warden's house. Here He gazes on a scene of uproar, with people weeping aloud and wailing.

wmth@Mark:5:40 @ To this their reply is a scornful laugh. He, however, puts them all out, takes the child's father and mother and those He has brought with Him, and enters the room where the child lies.

wmth@Mark:5:41 @ Then, taking her by the hand, He says to her, »Talitha, koum;« that is to say, »Little girl, I command you to wake!«

wmth@Mark:5:42 @ Instantly the little girl rises to her feet and begins to walk (for she was twelve years old). They were at once beside themselves with utter astonishment;

wmth@Mark:5:43 @ but He gave strict injunctions that the matter should not be made known, and directed them to give her something to eat.

wmth@Mark:6:1 @ Leaving that place He came into His own country, accompanied by His disciples.

wmth@Mark:6:2 @ On the Sabbath He proceeded to teach in the synagogue; and many, as they heard Him, were astonished. »Where did he acquire all this?« they asked. »What is this wisdom that has been given to him? And what are these marvellous miracles which his hands perform?

wmth@Mark:6:4 @ But Jesus said to them, »There is no Prophet without honour except in his own country, and among his own relatives, and in his own home.«

wmth@Mark:6:7 @ Then summoning the Twelve to Him, He proceeded to send them out by twos, and gave them authority over the foul spirits.

wmth@Mark:6:8 @ He charged them to take nothing for the journey except a stick; no bread, no bag, and not a penny in their pockets,

wmth@Mark:6:9 @ but to go wearing sandals. »And do not,« He said, »put on an extra under garment.

wmth@Mark:6:11 @ But wherever they will not receive you or listen to you, when you leave shake off the very dust from under your feet to bear witness concerning them.«

wmth@Mark:6:14 @ King Herod heard of all this (for the name of Jesus had become widely known), and he kept saying, »John the Baptizer has come back to life, and that is why these miraculous Powers are working in him.«

wmth@Mark:6:16 @ But when Herod heard of Him, he said, »The John, whom I beheaded, has come back to life.«

wmth@Mark:6:18 @ For John had repeatedly told Herod, »You have no right to be living with your brother's wife.«

wmth@Mark:6:19 @ Therefore Herodias hated him and wished to take his life, but could not;

wmth@Mark:6:20 @ for Herod stood in awe of John, knowing him to be an upright and holy man, and he protected him. After listening to him he was in great perplexity, and yet he found a pleasure in listening.

wmth@Mark:6:21 @ At length Herodias found her opportunity. Herod on his birthday gave a banquet to the nobles of his court and to the tribunes and the principal people in Galilee,

wmth@Mark:6:22 @ at which Herodias's own daughter came in and danced, and so charmed Herod and his guests that he said to her, »Ask me for anything you please, and I will give it to you.«

wmth@Mark:6:23 @ He even swore to her, »Whatever you ask me for I will give you, up to half my kingdom.«

wmth@Mark:6:24 @ She at once went out and said to her mother:»What shall I ask for?«»The head of John the Baptizer,« she replied.

wmth@Mark:6:25 @ The girl immediately came in, in haste, to the King and made her request. »My desire is,« she said, »that you will give me, here and now, on a dish, the head of John the Baptist.«

wmth@Mark:6:27 @ He at once sent a soldier of his guard with orders to bring John's head. So he went and beheaded him in the prison,

wmth@Mark:6:28 @ and brought his head on a dish and gave it to the young girl, who gave it to her mother.

wmth@Mark:6:29 @ When John's disciples heard of it, they came and took away his body and laid it in a tomb.

wmth@Mark:6:30 @ When the Apostles had re-assembled round Jesus, they reported to Him all they had done and all they had taught.

wmth@Mark:6:31 @ Then He said to them, »Come away, all of you, to a quiet place, and rest awhile.« For there were many coming and going, so that they had no time even for meals.

wmth@Mark:6:32 @ Accordingly they sailed away in the boat to a solitary place apart.

wmth@Mark:6:33 @ But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.

wmth@Mark:6:34 @ So when Jesus landed, He saw a vast multitude; and His heart was moved with pity for them, because they were like sheep which have no shepherd, and He proceeded to teach them many things.

wmth@Mark:6:35 @ By this time it was late; so His disciples came to Him, and said, »This is a lonely place, and the hour is now late:

wmth@Mark:6:36 @ send them away that they may go to the farms and villages near here and buy themselves something to eat.«

wmth@Mark:6:37 @ »Give them food yourselves,« He replied. »Are we,« they asked, `to go and buy two hundred shillings' worth of bread and give them food?«

wmth@Mark:6:39 @ So He directed them to make all sit down in companies on the green grass.

wmth@Mark:6:41 @ Then He took the five loaves and the two fish, and lifting His eyes to Heaven He blessed the food. Then He broke the loaves into portions which He went on handing to the disciples to distribute; giving pieces also of the two fish to them all.

wmth@Mark:6:43 @ And they carried away broken portions enough to fill twelve baskets, besides pieces of the fish.

wmth@Mark:6:45 @ Immediately afterwards He made His disciples go on board the boat and cross over to Bethsaida, leaving Him behind to dismiss the crowd.

wmth@Mark:6:46 @ He then bade the people farewell, and went away up the hill to pray.

wmth@Mark:6:48 @ But when He saw them distressed with rowing (for the wind was against them), towards morning He came towards them walking on the Lake, as if intending to pass them.

wmth@Mark:6:50 @ for they all saw Him and were terrified. He, however, immediately spoke to them. »There is no danger,« He said; »it is I; be not alarmed.«

wmth@Mark:6:51 @ Then He went up to them on board the boat, and the wind lulled; and they were beside themselves with silent amazement.

wmth@Mark:6:53 @ Having crossed over they drew to land in Gennesaret and came to anchor.

wmth@Mark:6:55 @ Then they scoured the whole district, and began to bring Him the sick on their mats wherever they heard He was.

wmth@Mark:6:56 @ And enter wherever He might –village or town or hamlet– they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.

wmth@Mark:7:1 @ Then the Pharisees, with certain Scribes who had come from Jerusalem, came to Him in a body.

wmth@Mark:7:2 @ They had noticed that some of His disciples were eating their food with `unclean' (that is to say, unwashed) hands.

wmth@Mark:7:4 @ and when they come from market they will not eat without bathing first; and they have a good many other customs which they have received traditionally and cling to, such as the rinsing of cups and pots and of bronze utensils, and the washing of beds.)

wmth@Mark:7:5 @ So the Pharisees and Scribes put the question to Him:»Why do your disciples transgress the traditions of the Elders, and eat their food with unclean hands?«

wmth@Mark:7:8 @ »You neglect God's Commandment: you hold fast to men's traditions.«

wmth@Mark:7:9 @ »Praiseworthy indeed!« He added, »to set at nought God's Commandment in order to observe your own traditions!

wmth@Mark:7:11 @ But say, `If a man says to his father or mother, It is a Korban (that is, a thing devoted to God), whatever it is, which otherwise you would have received from me–'

wmth@Mark:7:12 @ And so you no longer allow him to do anything for his father or mother,

wmth@Mark:7:14 @ Then Jesus called the people to Him again. »Listen to me, all of you,« He said, »and understand.

wmth@Mark:7:17 @ After He had left the crowd and gone indoors, His disciples began to ask Him about this figure of speech.

wmth@Mark:7:19 @ because it does not go into his heart, but into his stomach, and passes away ejected from him?« By these words Jesus pronounced all kinds of food clean.

wmth@Mark:7:22 @ covetousness, wickedness, deceit, licentiousness, envy, reviling, pride, reckless folly:

wmth@Mark:7:24 @ Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation.

wmth@Mark:7:26 @ She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.

wmth@Mark:7:27 @ »Let the children first eat all they want,« He said; »it is not right to take the children's bread and throw it to the dogs.«

wmth@Mark:7:31 @ Returning from the neighbourhood of Tyre, He came by way of Sidon to the Lake of Galilee, passing through the district of the Ten Towns.

wmth@Mark:7:32 @ Here they brought to Him a deaf man that stammered, on whom they begged Him to lay His hands.

wmth@Mark:7:33 @ So Jesus taking him aside, apart from the crowd, put His fingers into his ears, and spat, and moistened his tongue;

wmth@Mark:7:34 @ and looking up to Heaven He sighed, and said to him, »Ephphatha!« (that is, »Open!«)

wmth@Mark:7:35 @ And the man's ears were opened, and his tongue became untied, and he began to speak perfectly.

wmth@Mark:7:36 @ Then Jesus charged them to tell no one; but the more He charged them, all the more did they spread the news far and wide.

wmth@Mark:8:1 @ About that time there was again an immense crowd, and they found themselves with nothing to eat. So He called His disciples to Him.

wmth@Mark:8:2 @ »My heart yearns over the people,« He said; »for this is now the third day they have remained with me, and they have nothing to eat.

wmth@Mark:8:3 @ If I were to send them home hungry, they would faint on the way, some of them having come a great distance.«

wmth@Mark:8:4 @ »Where can we possibly get bread here in this remote place to satisfy such a crowd?« answered His disciples.

wmth@Mark:8:6 @ So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.

wmth@Mark:8:7 @ They had also a few small fish. He blessed them, and He told His disciples to distribute these also.

wmth@Mark:8:10 @ and at once going on board with His disciples He came into the district of Dalmanutha.

wmth@Mark:8:11 @ The Pharisees followed Him and began to dispute with Him, asking Him for a sign in the sky, to make trial of Him.

wmth@Mark:8:12 @ Heaving a deep and troubled sigh, He said, »Why do the men of to-day ask for a sign? In solemn truth I tell you that no sign will be given to the men of to-day.«

wmth@Mark:8:13 @ So He left them, went on board again, and came away to the other side.

wmth@Mark:8:14 @ Now they had forgotten to take bread, nor had they more than a single loaf with them in the boat;

wmth@Mark:8:15 @ and when He admonished them, »See to it, be on your guard against the yeast of the Pharisees and the yeast of Herod,«

wmth@Mark:8:16 @ they explained His words to one another by saying, »We have no bread!«

wmth@Mark:8:17 @ He perceived what they were saying, and He said to them, »What is this discussion of yours about having no bread? Do you not yet see and understand? Are your minds so dull of comprehension?

wmth@Mark:8:22 @ And they came to Bethsaida. And a blind man was brought to Jesus and they entreated Him to touch him.

wmth@Mark:8:23 @ So He took the blind man by the arm and brought him out of the village, and spitting into his eyes He put His hands on him and asked him, »Can you see anything?«

wmth@Mark:8:26 @ So He sent him home, and added, »Do not even go into the village.«

wmth@Mark:8:27 @ From that place Jesus and His disciples went to the villages belonging to Caesarea Philippi. On the way He began to ask His disciples, »Who do people say that I am?«

wmth@Mark:8:30 @ And He strictly forbad them to tell this about Him to any one.

wmth@Mark:8:31 @ And now for the first time He told them, »The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life.«

wmth@Mark:8:32 @ This He told them plainly; whereupon Peter took Him and began to remonstrate with Him.

wmth@Mark:8:34 @ Then calling to Him the crowd and also His disciples, He said to them, »If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower.

wmth@Mark:8:36 @ Why, what does it benefit a man to gain the whole world and forfeit his life?

wmth@Mark:8:37 @ For what could a man give to buy back his life?

wmth@Mark:9:1 @ He went on to say, »In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power.«

wmth@Mark:9:2 @ Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.

wmth@Mark:9:4 @ Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,

wmth@Mark:9:5 @ when Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.«

wmth@Mark:9:6 @ For he knew not what to say: they were filled with such awe.

wmth@Mark:9:7 @ Then there came a cloud spreading over them, and a voice issued from the cloud, »This is my Son, dearly loved: listen to Him.«

wmth@Mark:9:9 @ As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen »until after the Son of Man has risen from among the dead.«

wmth@Mark:9:10 @ So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

wmth@Mark:9:13 @ Yet I tell you that not only has Elijah come, but they have also done to him whatever they chose, as the Scriptures say about him.«

wmth@Mark:9:14 @ As they came to rejoin the disciples, they saw an immense crowd surrounding them and a party of Scribes disputing with them.

wmth@Mark:9:15 @ Immediately the whole multitude on beholding Him were astonished and awe-struck, and yet they ran forward and greeted Him.

wmth@Mark:9:18 @ and wherever it comes upon him, it dashes him to the ground, and he foams at the mouth and grinds his teeth, and he is pining away. I begged your disciples to expel it, but they had not the power.«

wmth@Mark:9:19 @ »O unbelieving generation!« replied Jesus; »how long must I be with you? how long must I have patience with you? Bring the boy to me.«

wmth@Mark:9:20 @ So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.

wmth@Mark:9:22 @ »and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us.«

wmth@Mark:9:23 @ »`If I possibly can!'« replied Jesus; »why, everything is possible to him who believes.«

wmth@Mark:9:25 @ Then Jesus, seeing that an increasing crowd was running towards Him, rebuked the foul spirit, and said to it, »Dumb and deaf spirit, command you, come out of him and never enter into him again.«

wmth@Mark:9:26 @ So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;

wmth@Mark:9:27 @ but Jesus took his hand and raised him up, and he stood on his feet.

wmth@Mark:9:28 @ After the return of Jesus to the house His disciples asked Him privately, »How is it that we could not expel the spirit?«

wmth@Mark:9:31 @ for He was teaching His disciples, and telling them, »The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again.«

wmth@Mark:9:32 @ They, however, did not understand what He meant, and were afraid to question Him.

wmth@Mark:9:33 @ So they came to Capernaum; and when in the house He asked them, »What were you arguing about on the way?«

wmth@Mark:9:35 @ Then sitting down He called the Twelve, and said to them, »If any one wishes to be first, he must be last of all and servant of all.«

wmth@Mark:9:38 @ »Rabbi,« said John to Him, »we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us.«

wmth@Mark:9:39 @ »You should not have tried to hinder him,« replied Jesus, »for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

wmth@Mark:9:41 @ and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.

wmth@Mark:9:42 @ »And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.«

wmth@Mark:9:43 @ If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

wmth@Mark:9:45 @ Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

wmth@Mark:9:47 @ Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,

wmth@Mark:9:50 @ Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another.«

wmth@Mark:10:1 @ Soon on His feet once more, He enters the district of Judaea and crosses the Jordan: again the people flock to Him, and ere long, as was usual with Him, He was teaching them once more.

wmth@Mark:10:2 @ Presently a party of Pharisees come to Him with the question–seeking to entrap Him, »May a man divorce his wife?«

wmth@Mark:10:4 @ »Moses,« they said, »permitted a man to draw up a written notice of divorce, and to send his wife away.«

wmth@Mark:10:9 @ What, therefore, God has joined together let not man separate.«

wmth@Mark:10:13 @ One day people were bringing young children to Jesus for Him to touch them, but the disciples interfered.

wmth@Mark:10:14 @ Jesus, however, on seeing this, was moved to indignation, and said to them, »Let the little children come to me: do not hinder them; for to those who are childlike the Kingdom of God belongs.

wmth@Mark:10:16 @ Then He took them in His arms and blessed them lovingly, one by one, laying His hands upon them.

wmth@Mark:10:17 @ As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, »Good Rabbi, what am I to do in order to inherit the Life of the Ages?«

wmth@Mark:10:21 @ Then Jesus looked at him and loved him, and said, »One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine.«

wmth@Mark:10:24 @ The disciples were amazed at His words. Jesus, however, said again, »Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!

wmth@Mark:10:25 @ It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God.«

wmth@Mark:10:26 @ They were astonished beyond measure, and said to one another, »Who then be saved?«

wmth@Mark:10:28 @ »Remember,« said Peter to Him, »that we forsook everything and have become your followers.«

wmth@Mark:10:32 @ They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen to Him.

wmth@Mark:10:33 @ »See,« He said, »we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles;

wmth@Mark:10:34 @ they will insult Him in cruel sport, spit on Him, scourge Him, and put Him to death; but on the third day He will rise to life again.«

wmth@Mark:10:35 @ Then James and John, the sons of Zabdi, came up to Him and said, »Rabbi, we wish you would grant us whatever request we make of you.«

wmth@Mark:10:37 @ »Allow us,« they replied, »to sit one at your right hand and the other at your left hand, in your glory.«

wmth@Mark:10:38 @ »You know not,« said He, »what you are asking. Are you able to drink out of the cup from which I am to drink, or to be baptized with the baptism with which I am to be baptized?«

wmth@Mark:10:39 @ »We are able,« they replied. »Out of the cup,« said Jesus, »from which I am to drink you shall drink, and with the baptism with which I am to be baptized you shall be baptized;

wmth@Mark:10:40 @ but as to sitting at my right hand or at my left, that is not mine to give: it will be for those for whom it is reserved.«

wmth@Mark:10:42 @ Jesus, however, called them to Him and said to them, »You are aware how those who are deemed rulers among the Gentiles lord it over them, and their great men make them feel their authority;

wmth@Mark:10:43 @ but it is not to be so among you. No, whoever desires to be great among you must be your servant;

wmth@Mark:10:44 @ and whoever desires to be first among you must be the bondservant of all.

wmth@Mark:10:45 @ For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a multitude of people.«

wmth@Mark:10:46 @ They came to Jericho; and as He was leaving that town –Himself and His disciples and a great crowd– Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the way-side.

wmth@Mark:10:47 @ Hearing that it was Jesus the Nazarene, he began to cry out, »Son of David, Jesus, have pity on me.«

wmth@Mark:10:48 @ Many angrily told him to leave off shouting; but he only cried out all the louder, »Son of David, have pity on me.«

wmth@Mark:10:49 @ Then Jesus stood still. »Call him,« He said. So they called the blind man. »Cheer up,« they said; »rise, he is calling you.«

wmth@Mark:10:50 @ The man flung away his outer garment, sprang to his feet, and came to Jesus.

wmth@Mark:11:2 @ »Go,« He said, »to the village facing you, and immediately on entering it you will find an ass's foal tied up which no one has ever yet ridden: untie him and bring him here.

wmth@Mark:11:7 @ So they brought the foal to Jesus, and threw their outer garments over him; and Jesus mounted.

wmth@Mark:11:8 @ Then many spread their outer garments to carpet the road, and others leafy branches which they had cut down in the fields;

wmth@Mark:11:11 @ So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.

wmth@Mark:11:13 @ But in the distance He saw a fig-tree in full leaf, and went to see whether perhaps He could find some figs on it. When however He came to it, He found nothing but leaves (for it was not fig time);

wmth@Mark:11:14 @ and He said to the tree, »Let no one ever again eat fruit from thee!« And His disciples heard this.

wmth@Mark:11:15 @ They reached Jerusalem, and entering the Temple He began to drive out the buyers and sellers, and upset the money-changers' tables and the stools of the pigeon-dealers,

wmth@Mark:11:16 @ and would not allow any one to carry anything through the Temple.

wmth@Mark:11:18 @ This the High Priests and Scribes heard, and they began to devise means to destroy Him. For they were afraid of Him, because of the deep impression produced on all the people by His teaching.

wmth@Mark:11:19 @ When evening came on, Jesus and His disciples used to leave the city.

wmth@Mark:11:20 @ In the early morning, as they passed by, they saw the fig-tree withered to the roots;

wmth@Mark:11:21 @ and Peter, recollecting, said to Him, »Look, Rabbi, the fig-tree which you cursed is withered up.«

wmth@Mark:11:22 @ Jesus said to them, »Have faith in God.

wmth@Mark:11:23 @ In solemn truth I tell you that if any one shall say to this mountain, `Remove, and hurl thyself into the sea,' and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him.

wmth@Mark:11:24 @ That is why I tell you, as to whatever you pray and make request for, if you believe that you have received it it shall be yours.

wmth@Mark:11:27 @ They came again to Jerusalem; and as He was walking in the Temple, the High Priests, Scribes and Elders came to Him

wmth@Mark:11:28 @ and asked, »By what authority are you doing these things? and who gave you authority to do them?«

wmth@Mark:11:29 @ »And I will put a question to you,« replied Jesus; »answer me, and then I will tell you by what authority I do these things.

wmth@Mark:11:32 @ Or should we say, `human?'« They were afraid of the people; for all agreed in holding John to have been really a Prophet.

wmth@Mark:12:1 @ Then He began to speak to them in figurative language. »There was once a man,« He said, »who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.

wmth@Mark:12:2 @ At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.

wmth@Mark:12:4 @ Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully.

wmth@Mark:12:7 @ »But those men –the vine-dressers– said to one another,« `Here is the heir: come, let us kill him, and then the property will one day be ours.'

wmth@Mark:12:8 @ »So they took him and killed him, and flung his body outside the vineyard.«

wmth@Mark:12:9 @ What, therefore, will the owner of the vineyard do?« »He will come and put the vine-dressers to death,« they said; »and will give the vineyard to others.«

wmth@Mark:12:12 @ And they kept looking out for an opportunity to seize Him, but were afraid of the people; for they saw that in this parable He had referred to. So they left Him and went away.

wmth@Mark:12:13 @ Their next step was to send to Him some of the Pharisees and of Herod's partisans to entrap Him in conversation.

wmth@Mark:12:14 @ So they came to Him. »Rabbi,« they said, »we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?

wmth@Mark:12:15 @ Shall we pay, or shall we refuse to pay?« But He, knowing their hypocrisy, replied, »Why try to ensnare me? Bring me a shilling for me to look at.«

wmth@Mark:12:17 @ »What is Caesar's,« replied Jesus, »pay to Caesar–and what is God's, pay to God.« And they wondered exceedingly at Him.

wmth@Mark:12:18 @ Then came to Him a party of Sadducees, a sect which denies that there is any Resurrection; and they proceeded to question Him.

wmth@Mark:12:26 @ But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him,

wmth@Mark:12:28 @ Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, »Which is the chief of all the Commandments?«

wmth@Mark:12:32 @ So the Scribe said to Him, »Rightly, in very truth, Rabbi, have you said that

wmth@Mark:12:34 @ Perceiving that the Scribe had answered wisely Jesus said to him, »You are not far from the Kingdom of God.« No one from that time forward ventured to put any question to Him.

wmth@Mark:12:37 @ »David himself calls Him `Lord:' how then can He be his son?« And the mass of people found pleasure in listening to Jesus.

wmth@Mark:12:38 @ Moreover in the course of His teaching He said, »Be on your guard against the Scribes who like to walk about in long robes and to be bowed to in places of public resort,

wmth@Mark:12:39 @ and to occupy the best seats in the synagogues and at dinner parties,

wmth@Mark:12:41 @ Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums.

wmth@Mark:12:42 @ But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.

wmth@Mark:12:43 @ So He called His disciples to Him and said, »In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;

wmth@Mark:12:44 @ for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed–all she had to live on.«

wmth@Mark:13:1 @ As He was leaving the Temple, one of His disciples exclaimed, »Look, Rabbi, what wonderful stones! what wonderful buildings!«

wmth@Mark:13:2 @ »You see all these great buildings?« Jesus replied; »not one stone will be left here upon another–not thrown down.«

wmth@Mark:13:3 @ He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, apart from the others asked Him,

wmth@Mark:13:5 @ So Jesus began to say to them: »Take care that no one misleads you.

wmth@Mark:13:9 @ »You yourselves must be on your guard. They will deliver you up to Sanhedrins; you will be brought into synagogues and cruelly beaten; and you will stand before governors and kings for my sake, to be witnesses to them for me.«

wmth@Mark:13:10 @ But the proclamation of the Good News must be carried to all the Gentiles before the End comes.

wmth@Mark:13:11 @ When however they are marching you along under arrest, do not be anxious beforehand about what you are to say, but speak what is given you when the time comes; for it will not be you who speak, but the Holy Spirit.

wmth@Mark:13:12 @ »Brother will betray brother to be killed, and fathers will betray children; and and have them put to death.

wmth@Mark:13:13 @ You will be objects of universal hatred because you are called by my name, but those who stand firm to the End will be saved.

wmth@Mark:13:14 @ »As soon, however, as you see the standing where he ought not« –let the reader observe these words– then let those in Judaea escape to the hills;

wmth@Mark:13:15 @ let him who is on the roof not come down and enter the house to fetch anything out of it;

wmth@Mark:13:16 @ and let not him who is in the field turn back to pick up his outer garment.

wmth@Mark:13:21 @ »At that time if any one says to you, `See, here is the Christ!' or `See, He is there!' do not believe it.«

wmth@Mark:13:22 @ For false Christs and false with a view to lead astray –if indeed that were possible– even God's own People.

wmth@Mark:13:27 @ Then He will send forth the angels and gather together His chosen People from north, south, east and west, from the remotest parts of the earth and the sky.

wmth@Mark:13:28 @ »Learn from the fig-tree the lesson it teaches. As soon as its branch has become soft and it is bursting into leaf, you know that summer is near.«

wmth@Mark:13:32 @ »But as to that day or the exact time no one knows–not even the angels in Heaven, nor the Son, but the Father alone.

wmth@Mark:13:34 @ It is like a man living abroad who has left his house, and given the management to his servants –to each one his special duty– and has ordered the porter to keep awake.

wmth@Mark:13:37 @ Moreover, what I say to you I say to all–Be wakeful!«

wmth@Mark:14:1 @ It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.

wmth@Mark:14:5 @ For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor.« And they were exceedingly angry with her.

wmth@Mark:14:6 @ But Jesus said, »Leave her alone: why are you troubling her? She has done a most gracious act towards me.

wmth@Mark:14:7 @ For you always have the poor among you, and whenever you choose you can do acts of kindness to them; but me you have not always.

wmth@Mark:14:9 @ And I solemnly tell you that wherever in the whole world the Good News shall be proclaimed, this which she has done shall also be told in remembrance of her.«

wmth@Mark:14:10 @ But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them.

wmth@Mark:14:11 @ They gladly listened to his proposal, and promised to give him a sum of money. So he looked out for an opportunity to betray Him.

wmth@Mark:14:12 @ On the first day of the feast of Unleavened Bread –the day for killing the Passover lamb– His disciples asked Him, »Where shall we go and prepare for you to eat the Passover?«

wmth@Mark:14:13 @ So He sent two of His disciples with instructions, saying, »Go into the city, and you will meet a man carrying a pitcher of water: follow him,

wmth@Mark:14:16 @ So the disciples went out and came to the city, and found everything just as He had told them; and they got the Passover ready.

wmth@Mark:14:22 @ Also during the meal He took a Passover biscuit, blessed it, and broke it. He then gave it to them, saying, »Take this, it is my body.«

wmth@Mark:14:23 @ Then He took the cup, gave thanks, and handed it to them, and they all of them drank from it.

wmth@Mark:14:24 @ »This is my blood,« He said, »which is to be poured out on behalf of many–the blood which makes the Covenant sure.

wmth@Mark:14:26 @ After singing a hymn, they went out to the Mount of Olives.

wmth@Mark:14:27 @ Then said Jesus to them, »All of you are about to stumble and fall, for it is written,

wmth@Mark:14:28 @ But after I have risen to life again I will go before you into Galilee.«

wmth@Mark:14:30 @ »I solemnly tell you,« replied Jesus, »that to-day –this night– before the cock crows twice, you yourself will three times disown me.«

wmth@Mark:14:32 @ So they came to a place called Gethsemane. There He said to His disciples, »Sit down here till I have prayed.«

wmth@Mark:14:33 @ Then He took with Him Peter and James and John, and began to be full of terror and distress,

wmth@Mark:14:34 @ and He said to them, »My heart is oppressed with anguish to the very point of death: wait here and keep awake.«

wmth@Mark:14:37 @ Then He came and found them asleep, and He said to Peter, »Simon, are you asleep? Had you not strength to keep awake a single hour?

wmth@Mark:14:38 @ Be wakeful, all of you, and keep on praying, that you may not come into temptation: the spirit is right willing, but the body is frail.«

wmth@Mark:14:40 @ When He returned He again found them asleep, for they were very tired; and they knew not how to answer Him.

wmth@Mark:14:41 @ A third time He came, and then He said, »Sleep on and rest. Enough! the hour has come. Even now they are betraying the Son of Man into the hands of sinful men.

wmth@Mark:14:45 @ So he came, and going straight to Jesus he said, »Rabbi!« and kissed Him with seeming affection;

wmth@Mark:14:47 @ But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear.

wmth@Mark:14:48 @ »Have you come out,« said Jesus, »with swords and cudgels to arrest me, as if you had to fight with a robber?

wmth@Mark:14:49 @ Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.'

wmth@Mark:14:53 @ So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes.

wmth@Mark:14:55 @ Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none;

wmth@Mark:14:60 @ At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, »Have you no answer to make? What is the meaning of all this that these witnesses allege against you?«

wmth@Mark:14:65 @ Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, »Prove that you are a prophet.« The officers too struck Him with open hands as they took Him in charge.

wmth@Mark:14:68 @ But he denied it, and said, »I don't know –I don't understand– What do you mean?« And then he went out into the outer court. Just then a cock crowed.

wmth@Mark:14:69 @ Again the maidservant saw him, and again began to say to the people standing by, »He is one of them.«

wmth@Mark:14:70 @ A second time he repeatedly denied it. Soon afterwards the bystanders again accused Peter, saying, »You are surely one of them, for you too are a Galilaean.«

wmth@Mark:14:71 @ But he broke out into curses and oaths, declaring, »I know nothing of the man you are talking about.«

wmth@Mark:15:1 @ At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.

wmth@Mark:15:4 @ Pilate again and again asked Him, »Do you make no reply? Listen to the many charges they are bringing against you.«

wmth@Mark:15:6 @ Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;

wmth@Mark:15:8 @ So the people came crowding up, asking Pilate to grant them the usual favour.

wmth@Mark:15:11 @ But the High Priests urged on the crowd to obtain Barabbas's release in preference;

wmth@Mark:15:12 @ and when Pilate again asked them, »What then shall I do to the man you call King of the Jews?«

wmth@Mark:15:15 @ So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.

wmth@Mark:15:16 @ Then the soldiers led Him away into the court of the Palace (the Praetorium), and calling together the whole battalion

wmth@Mark:15:18 @ and went on to salute Him with shouts of »Long live the King of the Jews.«

wmth@Mark:15:19 @ Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees.

wmth@Mark:15:20 @ At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.

wmth@Mark:15:21 @ One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.

wmth@Mark:15:22 @ So they brought Him to the place called Golgotha, which, being translated, means `Skull-ground.'

wmth@Mark:15:24 @ Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.

wmth@Mark:15:27 @ And together with Jesus they crucified two robbers, one at His right hand and one at His left.

wmth@Mark:15:31 @ In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, »He has saved others: himself he cannot save!

wmth@Mark:15:36 @ Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, »Wait! let us see whether Elijah will come and take him down.«

wmth@Mark:15:38 @ And the curtain in the Sanctuary was torn in two, from top to bottom.

wmth@Mark:15:39 @ And when the Centurion who stood in front of the cross saw that He was dead, he exclaimed, »This man was indeed God's Son.«

wmth@Mark:15:41 @ all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.

wmth@Mark:15:42 @ Towards sunset, as it was the Preparation –that is, the day preceding the Sabbath–

wmth@Mark:15:43 @ Joseph of Arimathaea came, a highly respected member of the Council, who himself also was living in expectation of the Kingdom of God. He summoned up courage to go in to see Pilate and beg for the body of Jesus.

wmth@Mark:15:45 @ and having ascertained the fact he granted the body to Joseph.

wmth@Mark:15:46 @ He, having bought a sheet of linen, took Him down, wrapped Him in the sheet and laid Him in a tomb hewn in the rock; after which he rolled a stone against the entrance to the tomb.

wmth@Mark:15:47 @ Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.

wmth@Mark:16:1 @ When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome, bought spices, in order to come and anoint His body.

wmth@Mark:16:2 @ So, very soon after sunrise on the first day of the week, they came to the tomb;

wmth@Mark:16:3 @ and they were saying to one another, `Who will roll away the stone for us from the entrance to the tomb?«

wmth@Mark:16:4 @ But then, looking up, they saw that the stone was already rolled back: for it was of immense size.

wmth@Mark:16:5 @ Upon entering the tomb, they saw a young man sitting at their right hand, clothed in a long white robe. They were astonished and terrified.

wmth@Mark:16:6 @ But he said to them, »Do not be terrified. It is Jesus you are looking for–the Nazarene who has been crucified. He has come back to life: He is not here: this is the place where they laid Him.

wmth@Mark:16:7 @ But go and tell His disciples and Peter that He is going before you into Galilee: and that there you will see Him, as He told you.«

wmth@Mark:16:8 @ So they came out, and fled from the tomb, for they were greatly agitated and surprised; and they said not a word to any one, for they were afraid.

wmth@Mark:16:9 @ [But He rose to life early on the first day of the week, and appeared first to Mary of Magdala from whom He had expelled seven demons.

wmth@Mark:16:10 @ She went and brought the tidings to those who had been with Him, as they were mourning and weeping.

wmth@Mark:16:11 @ But they, when they were told that He was alive and that she had seen Him, could not believe it.

wmth@Mark:16:12 @ Afterwards He showed Himself in another form to two of them as they were walking, on their way into the country.

wmth@Mark:16:13 @ These, again, went and told the news to the rest; but not even them did they believe.

wmth@Mark:16:14 @ Later still He showed Himself to the Eleven themselves whilst they were at table, and He upbraided them with their unbelief and obstinacy in not having believed those who had seen Him alive.

wmth@Mark:16:15 @ Then He said to them, »Go the whole world over, and proclaim the Good News to all mankind.

wmth@Mark:16:19 @ So the Lord Jesus after having thus spoken to them was taken up into Heaven, and sat down at the right hand of God.

wmth@Luke:1:1 @ Seeing that many have attempted to draw up a narrative of the facts which are received with full assurance among us

wmth@Luke:1:2 @ on the authority of those who were from the beginning eye-witnesses and were devoted to the service of the divine Message,

wmth@Luke:1:3 @ it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,

wmth@Luke:1:5 @ There was in the time of Herod, the king of Judaea, a priest of the name of Zechariah, belonging to the class of Abijah. He had a wife who was a descendant of Aaron, and her name was Elizabeth.

wmth@Luke:1:9 @ it fell to his lot –according to the custom of the priesthood– to go into the Sanctuary of the Lord and burn the incense;

wmth@Luke:1:11 @ Then there appeared to him an angel of the Lord standing on the right side of the altar of incense;

wmth@Luke:1:13 @ But the angel said to him, »Do not be afraid, Zechariah, for your petition has been heard: and your wife Elizabeth will bear you a son, and you are to call his name John.

wmth@Luke:1:16 @ Many of the descendants of Israel will he turn to the Lord their God;

wmth@Luke:1:17 @ and he will be His forerunner in the spirit and power of Elijah, to turn fathers' hearts to the children, and cause the rebellious to walk in the wisdom of the upright, to make a people perfectly ready for the lord.«

wmth@Luke:1:19 @ »I am Gabriel, who stand in the presence of God,« answered the angel, »and I have been sent to talk with you and tell you this good news.

wmth@Luke:1:20 @ And now you will be dumb and unable to speak until the day when this has taken place; because you did not believe my words–words which will be fulfilled at their appointed time.«

wmth@Luke:1:22 @ When, however, he came out, he was unable to speak to them; and they knew that he must have seen a vision in the Sanctuary; but he kept making signs to them and continued dumb.

wmth@Luke:1:23 @ When his days of service were at an end, he went to his home;

wmth@Luke:1:26 @ Now in the sixth month the angel Gabriel was sent from God to a town in Galilee called Nazareth,

wmth@Luke:1:27 @ to a maiden betrothed to a man of the name of Joseph, a descendant of David. The maiden's name was Mary.

wmth@Luke:1:28 @ So Gabriel went into the house and said to her, »Joy be to you, favoured one! the Lord is with you.«

wmth@Luke:1:31 @ You will conceive in your womb and bear a son; and you are to call His name JESUS.

wmth@Luke:1:39 @ Not long after this, Mary rose up and went in haste into the hill country to a town in Judah.

wmth@Luke:1:40 @ Here she came to the house of Zechariah and greeted Elizabeth;

wmth@Luke:1:43 @ But why is this honour done me, that the mother of my Lord should come to me?

wmth@Luke:1:45 @ And blessed is she who has believed, for the word spoken to her from the Lord shall be fulfilled.«

wmth@Luke:1:46 @ Then Mary said: »My soul extols the Lord,

wmth@Luke:1:55 @ In fulfillment of His promises to our forefathers–For Abraham and his posterity for ever.«

wmth@Luke:1:57 @ Now when Elizabeth's full time was come, she gave birth to a son;

wmth@Luke:1:59 @ And on the eighth day they came to circumcise the child, and were going to call him Zechariah, after his father.

wmth@Luke:1:60 @ His mother, however, said, »No, he is to be called John.«

wmth@Luke:1:62 @ They asked his father by signs what he wished him to be called.

wmth@Luke:1:64 @ Instantly his mouth and his tongue were set free, and he began to speak and bless God.

wmth@Luke:1:66 @ All who heard the story treasured it in their memories. »What then will this child be?« they said. For the lord's hand was indeed with him.

wmth@Luke:1:71 @ To deliver us from our foes and from the power of all who hate us.

wmth@Luke:1:73 @ The oath which He swore to Abraham our forefather,

wmth@Luke:1:74 @ To grant us to be rescued from the power of our foes And so render worship to Him free from fear,

wmth@Luke:1:76 @ And you moreover, O child, shall be called Prophet of the Most High; For you shall go on in front before the Lord to prepare the way for Him,

wmth@Luke:1:77 @ To give to His People a knowledge of salvation In the forgiveness of their sins,

wmth@Luke:1:78 @ Through the tender compassion of our God, Through which the daybreak from on high will come to us,

wmth@Luke:1:79 @ Dawning on those who now dwell in the darkness and shadow of death–To direct our feet into the path of peace.«

wmth@Luke:1:80 @ And the child grew and became strong in character, and lived in the Desert till the time came for him to appear publicly to Israel.

wmth@Luke:2:3 @ and all went to be registered–every one to the town to which he belonged.

wmth@Luke:2:4 @ So Joseph went up from Galilee, from the town of Nazareth, to Judaea, to David's town of Bethlehem, because he was of the house and lineage of David,

wmth@Luke:2:5 @ to have himself registered together with Mary, who was betrothed to him and was with child.

wmth@Luke:2:7 @ and she gave birth to her first-born son, and wrapped Him round, and laid Him in a manger, because there was no room for them in the inn.

wmth@Luke:2:9 @ when suddenly an angel of the Lord stood by them, and the glory of the Lord shone round them; and they were filled with terror.

wmth@Luke:2:10 @ But the angel said to them, »Put away all fear; for I am bringing you good news of great joy–joy for all the People.

wmth@Luke:2:11 @ For a Saviour who is the Anointed Lord is born to you to-day, in the town of David.

wmth@Luke:2:12 @ And this is the token for you: you will find a babe wrapped in swaddling clothes and lying in a manger.«

wmth@Luke:2:14 @ »Glory be to God in the highest Heavens, And on earth peace among men who please Him!«

wmth@Luke:2:15 @ Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, »Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us.«

wmth@Luke:2:17 @ And when they saw the child, they told what had been said to them about Him;

wmth@Luke:2:18 @ and all who listened were astonished at what the shepherds told them.

wmth@Luke:2:20 @ And the shepherds returned, glorifying and praising God for all that they had heard and seen in accordance with the announcement made to them.

wmth@Luke:2:22 @ And when the days for their purification appointed by the Law of Moses had passed, they took Him up to Jerusalem to present Him to the Lord–

wmth@Luke:2:24 @ During the passage He fell asleep, and there came down a squall of wind on the Lake, so that the boat began to fill and they were in deadly peril.

wmth@Luke:2:27 @ To him it had been revealed by the Holy Spirit that he should not see death until he had seen the Lord's Anointed One.

wmth@Luke:2:28 @ Led by the Spirit he came to the Temple; and when the parents brought in the child Jesus to do with regard to Him according to the custom of the Law,

wmth@Luke:2:29 @ he took Him up in his arms and blessed God and said,

wmth@Luke:2:33 @ A light to shine upon the Gentiles, And the glory of Thy people Israel.«

wmth@Luke:2:35 @ Symeon blessed them and said to Mary the mother, »This child is appointed for the falling and the uprising of many in Israel and for a token to be spoken against;

wmth@Luke:2:37 @ There was also Anna, a prophetess, the daughter of Phanuel, belonging to the tribe of Asher. She was of a very great age, having had after her maidenhood seven years of married life,

wmth@Luke:2:39 @ And coming up just at that moment, she gave thanks to God, and spoke about the child to all who were expecting the deliverance of Jerusalem.

wmth@Luke:2:40 @ Then, as soon as they had accomplished all that the Law required, they returned to Galilee to their own town of Nazareth.

wmth@Luke:2:42 @ Now His parents used to go up year by year to Jerusalem at the Feast of the Passover.

wmth@Luke:2:43 @ And when He was twelve years old they went up as was customary at the time of the Feast, and,

wmth@Luke:2:45 @ but supposing Him to be in the travelling company, they proceeded a day's journey. Then they searched up and down for Him among their relatives and acquaintances;

wmth@Luke:2:46 @ but being unable to find Him they returned to Jerusalem, making anxious inquiry for Him.

wmth@Luke:2:47 @ On the third day they found Him in the Temple sitting among the Rabbis, both listening to them and asking them questions,

wmth@Luke:2:48 @ while all who heard Him were astonished at His intelligence and at the answers He gave.

wmth@Luke:2:49 @ When they saw Him, they were smitten with amazement, and His mother said to Him, »My child, why have you behaved thus to us? Your father and I have been searching for you in anguish.«

wmth@Luke:2:50 @ »Why is it that you have been searching for me?« He replied; »did you not know that it is my duty to be engaged upon my Father's business?«

wmth@Luke:2:52 @ Then He went down with them and came to Nazareth, and was always obedient to them; but His mother carefully treasured up all these incidents in her memory.

wmth@Luke:3:2 @ during the High-priesthood of Annas and Caiaphas, a message from God came to John, the son of Zechariah, in the Desert.

wmth@Luke:3:3 @ John went into all the district about the Jordan proclaiming a baptism of the penitent for the forgiveness of sins;

wmth@Luke:3:7 @ Accordingly John used to say to the crowds who came out to be baptized by him, `O vipers' brood, who has warned you to flee from the coming wrath?

wmth@Luke:3:8 @ Live lives which shall prove your change of heart; and do not begin to say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Luke:3:9 @ And even now the axe is lying at the root of the trees, so that every tree which fails to yield good fruit will quickly be hewn down and thrown into the fire.«

wmth@Luke:3:10 @ The crowds repeatedly asked him, »What then are we to do?«

wmth@Luke:3:11 @ »Let the man who has two coats,« he answered, »give one to the man who has none; and let the man who has food share it with others.«

wmth@Luke:3:12 @ There came also a party of tax-gatherers to be baptized, and they asked him, »Rabbi, what are we to do?«

wmth@Luke:3:14 @ The soldiers also once and again inquired of him, »And we, what are we to do?« His answer was, »Neither intimidate any one nor lay false charges; and be content with your pay.«

wmth@Luke:3:16 @ he answered the question by saying to them all, »As for me, I am baptizing you with water, but One mightier than I is coming, whose very sandal-strap I am not worthy to unfasten: He will baptize you in the Holy Spirit and with fire.

wmth@Luke:3:17 @ His winnowing-shovel is in His hand to clear out His threshing-floor, and to gather the wheat into His storehouse; but the chaff He will burn up in fire unquenchable.«

wmth@Luke:3:18 @ With many exhortations besides these he declared the Good News to the people.

wmth@Luke:3:20 @ now added this to crown all the rest, that he threw John into prison.

wmth@Luke:4:3 @ Then the Devil said to Him, »If you are God's Son, tell this stone to become bread.«

wmth@Luke:4:5 @ The Devil next led Him up and caused Him to see at a glance all the kingdoms of the world.

wmth@Luke:4:6 @ And the Devil said to Him, »To you will I give all this authority and this splendour; for it has been handed over to me, and on whomsoever I will I bestow it.

wmth@Luke:4:7 @ If therefore you do homage to me, it shall all be yours.'

wmth@Luke:4:9 @ Then he brought Him to Jerusalem and caused Him to stand on the roof of the Temple, and said to Him, »If you are God's Son, throw yourself down from here; for it is written,

wmth@Luke:4:14 @ Then Jesus returned in the Spirit's power to Galilee; and His fame spread through all the adjacent districts.

wmth@Luke:4:15 @ And He proceeded to teach in their synagogues, winning praise from all.

wmth@Luke:4:16 @ He came to Nazareth also, where He had been brought up; and, as was His custom, He went to the synagogue on the Sabbath, and stood up to read.

wmth@Luke:4:17 @ And there was handed to Him the book of the Prophet Isaiah, and, opening the book, He found the place where it was written,

wmth@Luke:4:20 @ And rolling up the book, He returned it to the attendant, and sat down–to speak. And the eyes of all in the synagogue were fixed on Him.

wmth@Luke:4:21 @ Then He proceeded to say to them, »To-day is this Scripture fulfilled in your hearing.«

wmth@Luke:4:23 @ »Doubtless,« said He, »you will quote to me the proverb, `Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'«

wmth@Luke:4:26 @ and yet to not one of them was Elijah sent: he was only sent to a widow at Zarephath in the Sidonian country.

wmth@Luke:4:28 @ Then all in the synagogue, while listening to these words, were filled with fury.

wmth@Luke:4:29 @ They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;

wmth@Luke:4:31 @ So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.

wmth@Luke:4:34 @ »Ha! Jesus the Nazarene, what have you to do with us? I know who you are–God's Holy One!«

wmth@Luke:4:35 @ But Jesus rebuked the demon. »Silence!« He exclaimed; »come out of him.« Upon this, the demon hurled the man into the midst of them, and came out of him without doing him any harm.

wmth@Luke:4:36 @ All were astonished and awe-struck; and they asked one another, »What sort of language is this? For with authority and real power He gives orders to the foul spirits and they come out.«

wmth@Luke:4:37 @ And the talk about Him spread into every part of the neighbouring country.

wmth@Luke:4:38 @ Now when He rose and left the synagogue He went to Simon's house. Simon's mother-in-law was suffering from an acute attack of fever; and they consulted Him about her.

wmth@Luke:4:40 @ At sunset all who had friends suffering from any illness brought them to Him, and He laid His hands on them all, one by one, and cured them.

wmth@Luke:4:41 @ Demons also came out of many, loudly calling out, »You are the Son of God.« But He rebuked them and forbad them to speak, because they knew Him to be the Christ.

wmth@Luke:4:42 @ Next morning, at daybreak, He left the town and went away to a solitary place; but the people flocked out to find Him, and, coming to the place where He was, they endeavoured to detain Him that He might not leave them.

wmth@Luke:4:43 @ But He said to them, »I have to tell the Good News of the Kingdom of God to the other towns also, because for this purpose I was sent.«

wmth@Luke:5:1 @ On one occasion the crowd was pressing on Him and listening to God's Message, while He was standing by the Lake of Gennesaret.

wmth@Luke:5:3 @ and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.

wmth@Luke:5:4 @ When He had finished speaking, He said to Simon, »Push out into deep water, and let down your nets for a haul.«

wmth@Luke:5:6 @ This they did, and enclosed a vast number of fish; and their nets began to break.

wmth@Luke:5:7 @ So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank.

wmth@Luke:5:9 @ (For he was astonished and terrified –he and all his companions– at the haul of fish which they had taken;

wmth@Luke:5:10 @ and so were Simon's partners James and John, the sons of Zabdi.) But Jesus replied to Simon, »Fear not: from this time you shall be a catcher of men.«

wmth@Luke:5:11 @ Then, after bringing their boats to land, they left everything and followed Him.

wmth@Luke:5:12 @ On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, »Sir, if only you are willing, you are able to make me clean.«

wmth@Luke:5:13 @ Reaching out His hand and touching him, Jesus said, »I am willing; be cleansed!« And instantly the leprosy left him.

wmth@Luke:5:14 @ He ordered him to tell no one. »But go,« He said, »show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them.«

wmth@Luke:5:15 @ But all the more the report about Him spread abroad, and great multitudes crowded to hear Him and to be cured of their diseases;

wmth@Luke:5:16 @ but Jesus Himself constantly withdrew into the Desert and there prayed.

wmth@Luke:5:17 @ One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.

wmth@Luke:5:18 @ And a party of men came carrying a palsied man on a bed, and they endeavoured to bring him in and lay him before Jesus.

wmth@Luke:5:19 @ But when they could find no way of doing so because of the crowd, they went up on the roof and let him down through the tiling –bed and all– into the midst, in front of Jesus.

wmth@Luke:5:20 @ He saw their faith and said to him, »Friend, your sins are forgiven.«

wmth@Luke:5:21 @ Then the Scribes and Pharisees began to cavil, asking, »Who is this, uttering blasphemies? Who but God alone can forgive sins?«

wmth@Luke:5:23 @ Which is easier? –to say, `Your sins are forgiven,' or to say, `Rise and walk'?

wmth@Luke:5:24 @ But to prove to you that the Son of Man has authority on earth to forgive sins« –Turning to the paralytic He said, »I bid you, Rise, take up your bed, and go home.«

wmth@Luke:5:25 @ Instantly he stood up in their presence, took up the mattress on which he had been lying, and went away to his home, giving glory to God.

wmth@Luke:5:26 @ Amazement seized them all. »Glory to God!« was the abiding feeling. Yet fear flashed through their minds and they said, »We have seen strange things to-day.«

wmth@Luke:5:27 @ After this He went out and noticed a tax-gatherer, Levi by name, sitting at the Toll office; and He said to him, »Follow me.«

wmth@Luke:5:30 @ This led the Pharisees and Scribes of their party to expostulate with His disciples and ask, »Why are you eating and drinking with these tax-gatherers and notorious sinners?«

wmth@Luke:5:31 @ But Jesus replied to them, »It is not men in good health who require a physician, but the sick.

wmth@Luke:5:32 @ I have not come to call the righteous to repentance, but sinners.«

wmth@Luke:5:33 @ Again they said to Him, »John's disciples fast often and pray, as do also those of the pharisees; but yours eat and drink.«

wmth@Luke:5:34 @ »Can you compel the bridal party to fast,« replied Jesus, »so long as they have the bridegroom among them?

wmth@Luke:5:36 @ He also spoke in figurative language to them. »No one,« He said, »tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.

wmth@Luke:5:37 @ Nor does any one pour new wine into old wine-skins. Otherwise the new wine would burst the skins, the wine itself would be spilt, and the skins be destroyed.

wmth@Luke:5:38 @ But new wine must be put into fresh wineskins.

wmth@Luke:6:1 @ Now on the second-first Sabbath while He was passing through the wheatfields, His disciples were plucking the ears and rubbing them with their hands to eat the grain.

wmth@Luke:6:4 @ how he entered the house of God and took and ate the Presented Loaves and gave some to his followers–loaves which none but the Priests are allowed to eat?«

wmth@Luke:6:6 @ On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.

wmth@Luke:6:7 @ The Scribes and the Pharisees were on the watch to see whether He would cure him on the Sabbath that they might be able to bring an accusation against Him.

wmth@Luke:6:8 @ He knew their thoughts, and said to the man with the withered arm, »Rise, and stand there in the middle.« And he rose and stood there.

wmth@Luke:6:9 @ Then Jesus said to them, »I put it to you all whether we are allowed to do good on the Sabbath, or to do evil; to save a life, or to destroy it.«

wmth@Luke:6:10 @ And looking round upon them all He said to the man, »Stretch out your arm.« He did so, and the arm was restored.

wmth@Luke:6:11 @ But they were filled with madness, and began to discuss with one another what they should do to Jesus.

wmth@Luke:6:12 @ About that time He went out on one occasion into the hill country to pray; and He remained all night in prayer to God.

wmth@Luke:6:14 @ These were Simon, to whom also He had given the name of Peter, and Andrew his brother; James and John; Philip and Bartholomew;

wmth@Luke:6:16 @ James's relative Judas, and Judas Iscariot who proved to be a traitor.

wmth@Luke:6:17 @ With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

wmth@Luke:6:18 @ and those who were tormented by foul spirits were cured.

wmth@Luke:6:19 @ The whole crowd were eager to touch Him, because power went forth from him and cured every one.

wmth@Luke:6:20 @ Then fixing His eyes upon His disciples, Jesus said to them, »Blessed are you poor, because the Kingdom of God is yours.

wmth@Luke:6:23 @ »Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!«

wmth@Luke:6:25 @ »Alas for you who now have plenty to eat, because you will be hungry!« Alas for you who laugh now, because you will mourn and weep aloud!

wmth@Luke:6:26 @ »Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!«

wmth@Luke:6:27 @ »But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;«

wmth@Luke:6:29 @ To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.

wmth@Luke:6:30 @ To every one who asks, give; and from him who takes away your property, do not demand it back.

wmth@Luke:6:31 @ And behave to your fellow men just as you would have them behave to you.

wmth@Luke:6:32 @ »If you love those who love you, what credit is it to you? Why, even bad men love those who love them.«

wmth@Luke:6:33 @ And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus.

wmth@Luke:6:34 @ And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.

wmth@Luke:6:35 @ Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.

wmth@Luke:6:38 @ give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return.«

wmth@Luke:6:39 @ He also spoke to them in figurative language. »Can a blind man lead a blind man?« He asked; »would not both fall into the ditch?

wmth@Luke:6:40 @ There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.

wmth@Luke:6:41 @ »And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?«

wmth@Luke:6:42 @ How can you say to your brother, `Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.

wmth@Luke:6:45 @ A good man from the good stored up in his heart brings out what is good; and an evil man from the evil stored up brings out what is evil; for from the overflow of his heart his mouth speaks.

wmth@Luke:6:47 @ Every one who comes to me and listens to my words and puts them in practice, I will show you whom he is like.

wmth@Luke:6:48 @ He is like a man building a house, who digs and goes deep, and lays the foundation on the rock; and when a flood comes, the torrent bursts upon that house, but is unable to shake it, because it is securely built.

wmth@Luke:6:49 @ But he who has heard and not practised is like a man who has built a house upon the soft soil without a foundation, against which the torrent bursts, and immediately it collapses, and terrible is the wreck and ruin of that house.«

wmth@Luke:7:1 @ After He had finished teaching all these things in the hearing of the people, He went into Capernaum.

wmth@Luke:7:2 @ Here the servant of a certain Captain, a man dear to his master, was ill and at the point of death;

wmth@Luke:7:3 @ and the Captain, hearing about Jesus, sent to Him some of the Jewish Elders, begging Him to come and restore his servant to health.

wmth@Luke:7:4 @ And they, when they came to Jesus, earnestly entreated Him, pleading, »He deserves to have this favour granted him,

wmth@Luke:7:6 @ Then Jesus went with them. But when He was not far from the house, the Captain sent friends to Him with the message: »Sir, do not trouble to come. I am not worthy of having you come under my roof;

wmth@Luke:7:7 @ and therefore I did not deem myself worthy to come to you. Only speak the word, and let my young man be cured.

wmth@Luke:7:8 @ For I too am a man obedient to authority, and have soldiers under me; and I say to one, `Go,' and he goes; to another, `Come,' and he comes; and to my slave, `Do this or that,' and he does it.«

wmth@Luke:7:9 @ Jesus listened to the Captain's message and was astonished at him, and He turned and said to the crowd that followed Him, »I tell you that not even in Israel have I found faith like that.«

wmth@Luke:7:10 @ And the friends who had been sent, on returning to the house, found the servant in perfect health.

wmth@Luke:7:11 @ Shortly afterwards He went to a town called Nain, attended by His disciples and a great crowd of people.

wmth@Luke:7:12 @ And just as He reached the gate of the town, they happened to be bringing out for burial a dead man who was his mother's only son; and she was a widow; and a great number of the townspeople were with her.

wmth@Luke:7:13 @ The Lord saw her, was moved with pity for her, and said to her, »Do not weep.«

wmth@Luke:7:14 @ Then He went close and touched the bier, and the bearers halted. »Young man,« He said, »I command you, wake!«

wmth@Luke:7:15 @ The dead man sat up and began to speak; and He restored him to his mother.

wmth@Luke:7:16 @ All were awe-struck, and they gave glory to God–some saying, »A Prophet, a great Prophet, has risen up among us.« Others said, »God has not forgotten His People.«

wmth@Luke:7:19 @ so John called two of his disciples and sent them to the Lord. »Are you the Coming One?« he asked, »or is there another that we are to expect?«

wmth@Luke:7:20 @ The men came to Jesus and said, »John the Baptist has sent us to you with this question: `Are you the Coming One, or is there another that we are to expect?'«

wmth@Luke:7:21 @ He immediately cured many of diseases, severe pain, and evil spirits, and to many who were blind He gave the gift of sight.

wmth@Luke:7:22 @ Then He answered the messengers, »Go and report to John what you have seen and heard. Blind men receive sight, the lame walk, lepers are purified, deaf persons hear, the dead are raised to life, the poor have the Good News proclaimed to them.

wmth@Luke:7:24 @ When John's messengers were gone, He proceeded to say to the multitude concerning John, »What did you go out into the Desert to gaze at? A reed waving in the wind?

wmth@Luke:7:25 @ But what did you go out to see? A man wearing luxurious clothes? People who are gorgeously dressed and live in luxury are found in palaces.

wmth@Luke:7:26 @ But what did you go out to see? A Prophet? Aye, I tell you, and far more than a Prophet.

wmth@Luke:7:29 @ And all the people, including the tax-gatherers, when they listened to him upheld the righteousness of God, by being baptized with John's baptism.

wmth@Luke:7:30 @ But the Pharisees and expounders of the Law have frustrated God's purpose as to their own lives, by refusing to be baptized.

wmth@Luke:7:31 @ »To what then shall I compare the men of the present generation, and what do they resemble?«

wmth@Luke:7:32 @ They are like children sitting in the public square and calling out to one another, `We have played the flute to you, and you have not danced: we have sung dirges, and you have not shown sorrow.'

wmth@Luke:7:34 @ The Son of Man has come eating and drinking, and you say, `Look, there is a man who is overfond of eating and drinking–he is a friend of tax-gatherers and notorious sinners!'

wmth@Luke:7:36 @ Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table.

wmth@Luke:7:37 @ And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume,

wmth@Luke:7:38 @ and, standing behind close to His feet, weeping, began to wet His feet with her tears; and with her hair she wiped the tears away again, while she lovingly kissed His feet and poured the perfume over them.

wmth@Luke:7:39 @ Noticing this, the Pharisee, His host, said to himself, »This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him–and would know that she is an immoral woman.«

wmth@Luke:7:40 @ In answer to his thoughts Jesus said to him, »Simon, I have a word to say to you.« »Rabbi, say on,« he replied.

wmth@Luke:7:41 @ »There were once two men in debt to one money-lender,« said Jesus; »one owed him five hundred shillings and the other fifty.

wmth@Luke:7:43 @ »I suppose,« replied Simon, »the one to whom he forgave most.«»You have judged rightly,« Jesus rejoined.

wmth@Luke:7:44 @ Then turning towards the woman He said to Simon, »Do you see this woman? I came into your house: you gave me no water for my feet; but she has made my feet wet with her tears, and then wiped the tears away with her hair.

wmth@Luke:7:48 @ And He said to her, »Your sins are forgiven.«

wmth@Luke:7:49 @ Then the other guests began to say to themselves, »Who can this man be who even forgives sins?«

wmth@Luke:7:50 @ But He said to the woman, »Your faith has cured you: go, and be at peace.«

wmth@Luke:8:1 @ Shortly after this He visited town after town, and village after village, proclaiming His Message and telling the Good News of the Kingdom of God. The Twelve were with Him,

wmth@Luke:8:3 @ and Joanna the wife of Chuza, Herod's steward, and Susanna, and many other women, all of whom contributed to the support of Jesus and His Apostles.

wmth@Luke:8:4 @ And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.

wmth@Luke:8:5 @ »The sower,« He said, »goes out to sow his seed; and as he sows, some of the seed falls by the way-side, and is trodden upon, or the birds of the air come and peck it up.

wmth@Luke:8:8 @ But some of the seed falls into good ground, and grows up and yields a return of a hundred for one.« While thus speaking, He cried aloud and said, »Listen, every one who has ears to listen with!«

wmth@Luke:8:9 @ The disciples proceeded to ask Him what this parable meant.

wmth@Luke:8:10 @ »To you,« He replied, »it is granted to know the secrets of the Kingdom of God; but all others are taught by parables, in order that they may see and yet not see, and may hear and yet not understand.

wmth@Luke:8:15 @ But as for that in the good ground, it means those who, having listened to the Message with open minds and in a right spirit, hold it fast, and patiently yield a return.

wmth@Luke:8:17 @ There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.

wmth@Luke:8:18 @ Be careful, therefore, how you hear; for whoever has anything, to him more shall be given, and whoever has nothing, even that which he thinks he has shall be taken away from him.«

wmth@Luke:8:19 @ Then came to Him His mother and His brothers, but could not get near Him for the crowd.

wmth@Luke:8:20 @ But He was told, »Your mother and brothers are standing on the edge of the crowd, and want to see you.«

wmth@Luke:8:22 @ One day He went on board a boat–both He and his disciples; and He said to them, »Let us cross over to the other side of the Lake.« So they set sail.

wmth@Luke:8:25 @ »Where is your faith?« He asked them. But they were filled with terror and amazement, and said to one another, »Who then is this? for He gives orders both to wind and waves, and they obey Him.«

wmth@Luke:8:26 @ Then they put in to shore in the country of the Gerasenes, which lies opposite to Galilee.

wmth@Luke:8:27 @ Here, on landing, He was met by one of the townsmen who was possessed by demons–for a long time he had not put on any garment, nor did he live in a house, but in the tombs.

wmth@Luke:8:28 @ When he saw Jesus, he cried out and fell down before Him, and said in a loud voice, »What have you to do with me, Jesus, Son of God Most High? Do not torture me, I beseech you.«

wmth@Luke:8:29 @ For already He had been commanding the foul spirit to come out of the man. For many a time it had seized and held him, and they had repeatedly put him in chains and fetters and kept guard over him, but he used to break the chains to pieces, and, impelled by the demon, to escape into the Desert.

wmth@Luke:8:30 @ »What is your name?« Jesus asked him. »Legion,« he replied–because a great number of demons had entered into him;

wmth@Luke:8:31 @ and they besought Him not to command them to be gone into the Bottomless Pit.

wmth@Luke:8:32 @ Now there was a great herd of swine there feeding on the hill-side; and the demons begged Him to give them leave to go into them, and He gave them leave.

wmth@Luke:8:33 @ The demons came out of the man and left him, and entered into the swine; and the herd rushed violently over the cliff into the Lake and were drowned.

wmth@Luke:8:34 @ The swineherds, seeing what had happened, fled and reported it both in town and country;

wmth@Luke:8:35 @ whereupon the people came out to see what had happened. They came to Jesus, and they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were terrified.

wmth@Luke:8:36 @ And those who had seen it told them how the demoniac was cured.

wmth@Luke:8:37 @ Then the whole population of the Gerasenes and of the adjacent districts begged Him to depart from them; for their terror was great. So He went on board and returned.

wmth@Luke:8:38 @ But the man from whom the demons had gone out earnestly asked permission to go with Him; but He sent him away.

wmth@Luke:8:39 @ »Return home,« He said, »and tell there all that God has done for you.« So he went and published through the whole town all that Jesus had done for him.

wmth@Luke:8:41 @ Just then there came a man named Jair, a Warden of the Synagogue, who threw himself at the feet of Jesus, and entreated Him to come to his house;

wmth@Luke:8:43 @ And a woman who for twelve years had been afflicted with haemorrhage –and had spent on doctors all she had, but none of them had been able to cure her–

wmth@Luke:8:44 @ came close behind Him and touched the tassel of His robe; and instantly her flow of blood stopped.

wmth@Luke:8:45 @ »Who is it touched me?« Jesus asked. And when all denied having done so, Peter and the rest said, »Rabbi, the crowds are hemming you in and pressing on you.«

wmth@Luke:8:46 @ »Some one has touched me,« Jesus replied, »for I feel that power has gone out from me.«

wmth@Luke:8:47 @ Then the woman, perceiving that she had not escaped notice, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured.

wmth@Luke:8:49 @ While He was still speaking, some one came to the Warden of the Synagogue from his house and said, »Your daughter is dead; trouble the Rabbi no further.«

wmth@Luke:8:50 @ Jesus heard the words and said to him, »Have no fear. Only believe, and she shall be restored to life.«

wmth@Luke:8:51 @ So He came to the house, but allowed no one to go in with Him but Peter and John and James and the girl's father and mother.

wmth@Luke:8:54 @ He, however, took her by the hand and called aloud, »Child, awake!«

wmth@Luke:8:55 @ And her spirit returned, and instantly she stood up; and He directed them to give her some food.

wmth@Luke:8:56 @ Her parents were astounded; but He forbad them to mention the matter to any one.

wmth@Luke:9:1 @ Then calling the Twelve together He conferred on them power and authority over all the demons and to cure diseases;

wmth@Luke:9:2 @ and sent them out to proclaim the Kingdom of God and to cure the sick.

wmth@Luke:9:5 @ Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them.«

wmth@Luke:9:7 @ Now Herod the Tetrarch heard of all that was going on; and he was bewildered because of its being said by some that John had come back to life,

wmth@Luke:9:8 @ by others that Elijah had appeared, and by others that some one of the ancient Prophets had come back to life.

wmth@Luke:9:10 @ The Apostles, on their return, related to Jesus all they had done. Then He took them and withdrew to a quiet retreat, to a town called Bethsaida.

wmth@Luke:9:11 @ But the immense crowd, aware of this, followed Him; and receiving them kindly He proceeded to speak to them of the Kingdom of God, and those who needed to be restored to health, He cured.

wmth@Luke:9:12 @ Now when the day began to decline, the Twelve came to Him and said, »Send the people away, that they may go to the villages and farms round about and find lodging and a supply of food; because here we are in an uninhabited district.«

wmth@Luke:9:13 @ »You yourselves,« He said, »must give them food.«»We have nothing,« they replied, »but five loaves and a couple of fish, unless indeed we were to go and buy provisions for all this host of people.«

wmth@Luke:9:14 @ (For there were about 5,000 adult men.) But He said to His disciples, »Make them sit down in parties of about fifty each.«

wmth@Luke:9:16 @ Then He took the five loaves and the two fish, and looking up to Heaven He blessed them and broke them into portions which He gave to the disciples to distribute to the people.

wmth@Luke:9:19 @ »John the Baptist,« they replied; »but others say Elijah; and others that some one of the ancient Prophets has come back to life.«

wmth@Luke:9:21 @ And Jesus strictly forbad them to tell this to any one;

wmth@Luke:9:22 @ and He said, »The Son of Man must suffer much cruelty, be rejected by the Elders and High Priests and Scribes, and be put to death, and on the third day be raised to life again.«

wmth@Luke:9:23 @ And He said to all, »If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower.

wmth@Luke:9:24 @ For whoever desires to save his life shall lose it, and whoever loses his life for my sake shall save it.

wmth@Luke:9:25 @ Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.

wmth@Luke:9:28 @ It was about eight days after this that Jesus, taking with Him Peter, John, and James, went up the mountain to pray.

wmth@Luke:9:31 @ They came in glory, and kept speaking about His death, which He was so soon to undergo in Jerusalem.

wmth@Luke:9:33 @ And when they were preparing to depart from Him, Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.« He did not know what he was saying.

wmth@Luke:9:34 @ But while he was thus speaking, there came a cloud which spread over them; and they were awe-struck when they had entered into the cloud.

wmth@Luke:9:35 @ Then there came a voice from within the cloud:»This is My Son, My Chosen One: listen to Him.«

wmth@Luke:9:36 @ After this voice had spoken, Jesus was found alone. They kept it to themselves, and said not a word to any one at that time about what they had seen.

wmth@Luke:9:37 @ On the following day, when they were come down from the mountain, a great crowd came to meet Him;

wmth@Luke:9:38 @ and a man from the crowd called out, »Rabbi, I beg you to pity my son, for he is my only child.

wmth@Luke:9:40 @ I entreated your disciples to expel the spirit, but they could not.«

wmth@Luke:9:41 @ »O unbelieving and perverse generation!« replied Jesus; »how long shall I be with you and bear with you? Bring your son here to me.«

wmth@Luke:9:42 @ Now while the youth was coming, the spirit dashed him to the ground and cruelly convulsed him. But Jesus rebuked the foul spirit, and cured the youth and gave him back to his father.

wmth@Luke:9:43 @ And all were awe-struck at the mighty power of God. And while every one was expressing wonder at all that He was doing, He said to his disciples,

wmth@Luke:9:44 @ »As for you, store these my sayings in your memory; for, before long, the Son of Man will be betrayed into the hands of men.«

wmth@Luke:9:45 @ But they did not understand His meaning: it was veiled from them that they might not perceive it, and they were afraid to ask Him about it.

wmth@Luke:9:46 @ Now there arose a dispute among them, which of them was to be the greatest.

wmth@Luke:9:47 @ And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side

wmth@Luke:9:48 @ and said to them, »Whoever for my sake receives this little child, receives me; and whoever receives me, receives Him who sent me. For the lowliest among you all–he is the greatest.«

wmth@Luke:9:49 @ »Rabbi,« replied John, »we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us.«

wmth@Luke:9:51 @ Now when the time drew near for Him to be received up again into Heaven, He proceeded with fixed purpose towards Jerusalem, and sent messengers before Him.

wmth@Luke:9:52 @ They went and entered a village of the Samaritans to make ready for Him.

wmth@Luke:9:53 @ But the people there would not receive Him, because He was evidently going to Jerusalem.

wmth@Luke:9:54 @ When the disciples James and John saw this, they said, »Master, do you wish us to order fire to come down from Heaven and consume them?«

wmth@Luke:9:56 @ And they went to another village.

wmth@Luke:9:57 @ And, as they proceeded on their way, a man came to Him and said, »I will follow you wherever you go.«

wmth@Luke:9:58 @ »The foxes have holes,« said Jesus, »and the birds of the air have nests; but the Son of Man has nowhere to lay His head.«

wmth@Luke:9:59 @ »Follow me,« He said to another. »Master,« the man replied, »allow me first to go and bury my father.«

wmth@Luke:9:60 @ »Leave the dead,« Jesus rejoined, »to bury their own dead; but you must go and announce far and wide the coming of the Kingdom of God.«

wmth@Luke:9:61 @ »Master,« said yet another, »I will follow you; but allow me first to go and say good-bye to my friends at home.«

wmth@Luke:9:62 @ Jesus answered him, »No one who has put his hand to the plough, and then looks behind him, is fit for the Kingdom of God.

wmth@Luke:10:1 @ After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit.

wmth@Luke:10:2 @ And He addressed them thus: »The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go.

wmth@Luke:10:3 @ Remember that I am sending you out as lambs into the midst of wolves.

wmth@Luke:10:5 @ »Whatever house you enter, first say, `Peace be to this house!'«

wmth@Luke:10:7 @ And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

wmth@Luke:10:8 @ »And whatever town you come to and they receive you, eat what they put before you.«

wmth@Luke:10:9 @ Cure the sick in that town, and tell them, »`The Kingdom of God is now at your door.'

wmth@Luke:10:10 @ »But whatever town you come to and they will not receive you, go out into the broader streets and say,«

wmth@Luke:10:11 @ »`The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.'«

wmth@Luke:10:12 @ »I tell you that it will be more endurable for Sodom on the great day than for that town.«

wmth@Luke:10:16 @ »He who listens to you listens to me; and he who disregards you disregards me, and he who disregards me disregards Him who sent me.«

wmth@Luke:10:17 @ When the Seventy returned, they exclaimed joyfully, »Master, even the demons submit to us when we utter your name.«

wmth@Luke:10:19 @ »I have given you power to tread serpents and scorpions underfoot, and to trample on all the power of the Enemy; and in no case shall anything do you harm.

wmth@Luke:10:20 @ Nevertheless rejoice not at this, that the spirits submit to you; but rejoice that your names are registered in Heaven.«

wmth@Luke:10:21 @ On that same occasion Jesus was filled by the Holy Spirit with rapturous joy. »I give Thee fervent thanks,« He exclaimed, »O Father, Lord of Heaven and earth, that Thou hast hidden these things from sages and men of understanding, and hast revealed them to babes. Yes, Father, for such has been Thy gracious will.

wmth@Luke:10:22 @ All things are delivered to me by my Father; and no one knows who the Son is but the Father, nor who the Father is but the Son, and he to whom the Son may choose to reveal Him.«

wmth@Luke:10:23 @ And He turned towards His disciples and said to them apart, »Blessed are the eyes which see what you see!

wmth@Luke:10:24 @ For I tell you that many Prophets and kings have desired to see the things you see, and have not seen them, and to hear the things you hear, and have not heard them.«

wmth@Luke:10:25 @ Then an expounder of the Law stood up to test Him with a question. »Rabbi,« he asked, »what shall I do to inherit the Life of the Ages?«

wmth@Luke:10:26 @ »Go to the Law,« said Jesus; »what is written there? how does it read?«

wmth@Luke:10:29 @ But he, desiring to justify himself, said, »But what is meant by my `fellow man'?«

wmth@Luke:10:30 @ Jesus replied, »A man was once on his way down from Jerusalem to Jericho when he fell among robbers, who after both stripping and beating him went away, leaving him half dead.

wmth@Luke:10:31 @ Now a priest happened to be going down that way, and on seeing him passed by on the other side.

wmth@Luke:10:32 @ In like manner a Levite also came to the place, and seeing him passed by on the other side.

wmth@Luke:10:34 @ He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him.

wmth@Luke:10:35 @ The next day he took out two shillings and gave them to the innkeeper. »`Take care of him,' he said, `and whatever further expense you are put to, I will repay it you at my next visit.'

wmth@Luke:10:36 @ »Which of those three seems to you to have acted like a fellow man to him who fell among the robbers?«

wmth@Luke:10:38 @ As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house.

wmth@Luke:10:39 @ She had a sister called Mary, who seated herself at the Lord's feet and listened to His teaching.

wmth@Luke:10:40 @ Martha meanwhile was busy and distracted in waiting at table, and she came and said, »Master, do you not care that my sister is leaving me to do all the waiting? Tell her to assist me.«

wmth@Luke:11:1 @ At one place where He was praying, when He rose from His knees one of His disciples said to Him, »Master, teach us to pray, just as John taught his disciples.«

wmth@Luke:11:2 @ So He said to them, »When you pray, say, `Father may Thy name be kept holy; let Thy Kingdom come;

wmth@Luke:11:4 @ and forgive us our sins, for we ourselves also forgive every one who fails in his duty to us; and bring us not into temptation.'«

wmth@Luke:11:5 @ And He said to them, »Which of you shall have a friend and shall go to him in the middle of the night and say, «`Friend, lend me three loaves of bread;

wmth@Luke:11:6 @ for a friend of mine has just come to my house from a distance, and I have nothing for him to eat'?

wmth@Luke:11:9 @ »So I say to you, `Ask, and what you ask for shall be given to you; seek, and you shall find; knock, and the door shall be opened to you.'«

wmth@Luke:11:10 @ For every one who asks, receives; and he who seeks, finds; and to him who knocks, the door shall be opened.

wmth@Luke:11:11 @ And what father is there among you, who, if his son asks for a slice of bread, will offer him a stone? or if he asks for a fish, will instead of a fish offer him a snake?

wmth@Luke:11:13 @ If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!«

wmth@Luke:11:14 @ On once occasion He was expelling a dumb demon; and when the demon was gone out the dumb man could speak, and the people were astonished.

wmth@Luke:11:16 @ Others, to put Him to the test, asked Him for a sign in the sky.

wmth@Luke:11:17 @ And, knowing their thoughts, He said to them, »Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.

wmth@Luke:11:24 @ »When a foul spirit has left a man, it roams about in the Desert, seeking a resting-place; but, unable to find any, it says, `I will return to the house I have left;«

wmth@Luke:11:29 @ Now when the crowds came thronging upon Him, He proceeded to say, »The present generation is a wicked generation: it requires some sign, but no sign shall be given to it except that of Jonah.

wmth@Luke:11:30 @ For just as Jonah became a sign to the men of Nineveh, so the Son of Man will be a token to the present generation.

wmth@Luke:11:31 @ The Queen of the South will awake at the Judgement together with the men of the present generation, and will condemn them; because she came from the extremity of the earth to hear the wisdom of Solomon; but mark! One greater than Solomon is here.

wmth@Luke:11:32 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.

wmth@Luke:11:37 @ When He had thus spoken, a Pharisee invited Him to breakfast at his house; so He entered and took His place at table.

wmth@Luke:11:38 @ Now the Pharisee saw to his surprise that He did not wash His hands before breakfasting.

wmth@Luke:11:39 @ The Master however said to him, »Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.

wmth@Luke:11:41 @ But as to what is within, give alms, and instantly all is clean in you.

wmth@Luke:11:42 @ »But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others.

wmth@Luke:11:43 @ Alas for you Pharisees! for you love the best seats in the synagogues, and you like to be bowed to in places of public resort.

wmth@Luke:11:44 @ Alas for you! for you are like the tombs which lie hidden, and the people who walk over them are not aware of their existence.«

wmth@Luke:11:46 @ »Alas too for you expounders of the Law!« replied Jesus, »for you load men with cumbrous burdens which you yourselves will not touch with one of your fingers.

wmth@Luke:11:47 @ Alas for you! for you repair the tombs of the Prophets, whom your forefathers killed.

wmth@Luke:11:48 @ It follows that you bear testimony to the actions of your forefathers and that you fully approve thereof. They slew, you build.

wmth@Luke:11:49 @ »For this reason also the Wisdom of God has said, `I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'«

wmth@Luke:11:51 @ Yes, I tell you that, from the blood of Abel down to the blood of Zechariah who perished between the altar and the House, it shall all be required from the present generation.

wmth@Luke:11:52 @ »Alas for you expounders of the Law! for you have taken away the key of knowledge: you yourselves have not entered, and those who wanted to enter you have hindered.«

wmth@Luke:11:53 @ After He had left the house, the Scribes and Pharisees commenced a vehement attempt to entangle Him and make Him give off-hand answers on numerous points,

wmth@Luke:11:54 @ lying in wait to catch some unguarded expression from His lips.

wmth@Luke:12:1 @ Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, »Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

wmth@Luke:12:3 @ Whatever therefore you have said in the dark, will be heard in the light; and what you have whispered within closed doors will be proclaimed from the house-tops.

wmth@Luke:12:4 @ »But to you who are my friends I say,« `Be not afraid of those who kill the body and after that can do nothing further.

wmth@Luke:12:5 @ I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him.

wmth@Luke:12:11 @ And when they are bringing you before synagogues and magistrates and governors, do not anxiously ponder the manner or matter of your defence, nor what you are to say;

wmth@Luke:12:13 @ Just then a man in the crowd appealed to Him. »Rabbi,« he said, »tell my brother to give me a share of the inheritance.«

wmth@Luke:12:14 @ »Man,« He replied, »who has constituted me a judge or arbitrator over you?«

wmth@Luke:12:15 @ And to the people He said, »Take care, be on your guard against all covetousness, for no one's life consists in the superabundance of his possessions.«

wmth@Luke:12:16 @ And He spoke a parable to them. »A certain rich man's lands,« He said, »yielded abundant crops,

wmth@Luke:12:17 @ and he debated within himself, saying, »`What am I to do? for I have no place in which to store my crops.'

wmth@Luke:12:18 @ »And he said to himself,« `This is what I will do: I will pull down my barns and build larger ones, and in them I will store up all my harvest and my wealth;

wmth@Luke:12:19 @ and I will say to my life, »`Life, you have ample possessions laid up for many years to come: take your ease, eat, drink, enjoy yourself.'

wmth@Luke:12:20 @ »But God said to him,« `Foolish man, this night your life is demanded from you; and these preparations–for whom shall they be?'

wmth@Luke:12:22 @ Then turning to His disciples He said, »For this reason I say to you, `Dismiss all anxious care for your lives, inquiring what you are to eat, and for your bodies, what you are to put on.'

wmth@Luke:12:24 @ Observe the ravens. They neither sow nor reap, and have neither store-chamber nor barn. And yet God feeds them. How far more precious are you than the birds!

wmth@Luke:12:25 @ And which of you is able by anxious thought to add a moment to his life?

wmth@Luke:12:26 @ If then you are unable to do even a very little thing, why be over-anxious about other matters?

wmth@Luke:12:28 @ But if God so clothes the vegetation in the fields, that blooms to-day and to-morrow will be thrown into the oven, how much more certainly will He clothe you, you men of feeble faith!

wmth@Luke:12:29 @ »Therefore, do not be asking what you are to eat nor what you are to drink; and do not waver between hope and fear.«

wmth@Luke:12:34 @ For where your wealth is stored, there also will your heart be.

wmth@Luke:12:39 @ Of this be sure, that if the master of the house had known what time the robber was coming, he would have kept awake and not have allowed his house to be broken into.

wmth@Luke:12:41 @ »Master,« said Peter, »are you addressing this parable to us, or to all alike?«

wmth@Luke:12:42 @ »Who, then,« replied the Lord, »is the faithful and intelligent steward whom his Master will put in charge of His household to serve out their rations at the proper times?

wmth@Luke:12:45 @ But if that servant should say in his heart, `My Master is a long time in coming,' and should begin to beat the menservants and the maids, and to eat and drink, drinking even to excess;

wmth@Luke:12:47 @ And that servant who has been told his Master's will and yet made no preparation and did not obey His will, will receive many lashes.

wmth@Luke:12:48 @ But he who had not been told it and yet did what deserved the scourge, will receive but few lashes. To whomsoever much has been given, from him much will be required; and to whom much has been entrusted, of him a larger amount will be demanded.

wmth@Luke:12:49 @ »I came to throw fire upon the earth, and what is my desire? Oh that it were even now kindled!

wmth@Luke:12:50 @ But I have a baptism to undergo; and how am I pent up till it is accomplished!

wmth@Luke:12:51 @ Do you suppose that I came to give peace on earth? No, I tell you that I came to bring dissension.

wmth@Luke:12:52 @ For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;

wmth@Luke:12:54 @ Then He said to the people also, »When you see a cloud rising in the west, you immediately say, `There is to be a shower;' and it comes to pass.

wmth@Luke:12:55 @ And when you see a south wind blowing, you say, `It will be burning hot;' and it comes to pass.

wmth@Luke:12:56 @ Vain pretenders! You know how to read the aspect of earth and sky. How is it you cannot read this present time?

wmth@Luke:12:57 @ »Why, too, do you not of yourselves arrive at just conclusions?

wmth@Luke:12:58 @ For when, with your opponent, you are going before the magistrate, on the way take pains to get out of his power; for fear that, if he should drag you before the judge, the judge may hand you over to the officer of the court, and the officer lodge you in prison.

wmth@Luke:13:1 @ Just at that time people came to tell Him about the Galilaeans whose blood Pilate had mingled with their sacrifices.

wmth@Luke:13:2 @ »Do you suppose,« He asked in reply, »that those Galilaeans were worse sinners than the mass of the Galilaeans, because this happened to them?

wmth@Luke:13:4 @ Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem?

wmth@Luke:13:6 @ And He gave them the following parable. »A man,« He said, »who had a fig-tree growing in his garden came to look for fruit on it and could find none.

wmth@Luke:13:7 @ So he said to the gardener, »`See, this is the third year I have come to look for fruit on this fig-tree and cannot find any. Cut it down. Why should so much ground be actually wasted?'

wmth@Luke:13:11 @ where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height.

wmth@Luke:13:12 @ But Jesus saw her, and calling to her, He said to her, »Woman, you are free from your weakness.«

wmth@Luke:13:13 @ And He put His hands on her, and she immediately stood upright and began to give glory to God.

wmth@Luke:13:14 @ Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, »There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day.«

wmth@Luke:13:15 @ But the Lord's reply to him was, »Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water?

wmth@Luke:13:16 @ And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?«

wmth@Luke:13:18 @ This prompted Him to say, »What is the Kingdom of God like? and to what shall I compare it?

wmth@Luke:13:19 @ It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost.«

wmth@Luke:13:20 @ And again He said, »To what shall I compare the Kingdom of God?

wmth@Luke:13:21 @ It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened.«

wmth@Luke:13:22 @ He was passing through town after town and village after village, steadily proceeding towards Jerusalem,

wmth@Luke:13:23 @ when some one asked Him, »Sir, are there but few who are to be saved?«

wmth@Luke:13:24 @ »Strain every nerve to force your way in through the narrow gate,« He answered; »for multitudes, I tell you, will endeavour to find a way in and will not succeed.

wmth@Luke:13:25 @ As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, »`Sir, open the door for us' –«`I do not know you,' He answers; `you are no friends of mine.'

wmth@Luke:13:31 @ Just at that time there came some Pharisees who warned Him, saying, »Leave this place and continue your journey; Herod means to kill you.«

wmth@Luke:13:32 @ »Go,« He replied, »and take this message to that fox: «`See, to-day and to-morrow I am driving out demons and effecting cures, and on the third day I finish my course.'

wmth@Luke:13:33 @ »Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem.

wmth@Luke:13:34 @ O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!

wmth@Luke:13:35 @ See, your house is left to you. But I tell you that you will never see me again until you say,

wmth@Luke:14:3 @ This led Jesus to ask the lawyers and Pharisees, »Is it allowable to cure people on the Sabbath?«

wmth@Luke:14:4 @ They gave Him no answer; so He took hold of the man, cured him, and sent him away.

wmth@Luke:14:5 @ Then He turned to them and said, »Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?«

wmth@Luke:14:6 @ To this they could make no reply.

wmth@Luke:14:7 @ Then, when He noticed that the invited guests chose the best seats, He used this as an illustration and said to them,

wmth@Luke:14:8 @ »When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,

wmth@Luke:14:9 @ and the man who invited you both will come and will say to you, `Make room for this guest,' and then you, ashamed, will move to the lowest place.«

wmth@Luke:14:10 @ On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, `My friend, come up higher.' This will be doing you honour in the presence of all the other guests.

wmth@Luke:14:12 @ Also to His host, who had invited Him, He said, »When you give a breakfast or a dinner, do not invite your friends or brothers or relatives or rich neighbours, lest perhaps they should invite you in return and a requital be made you.

wmth@Luke:14:15 @ After listening to this teaching, one of His fellow guests said to Him, »Blessed is he who shall feast in God's Kingdom.«

wmth@Luke:14:16 @ »A man once gave a great dinner,« replied Jesus, »to which he invited a large number of guests.

wmth@Luke:14:17 @ At dinner-time he sent his servant to announce to those who had been invited, »`Come, for things are now ready.'

wmth@Luke:14:18 @ »But they all without exception began to excuse themselves. The first told him,« `I have purchased a piece of land, and must of necessity go and look at it. Pray hold me excused.'

wmth@Luke:14:19 @ »A second pleaded,« `I have bought five yoke of oxen, and am on my way to try them. Pray hold me excused.'

wmth@Luke:14:20 @ »Another said,« `I am just married. It is impossible for me to come.'

wmth@Luke:14:21 @ »So the servant came and brought these answers to his master, and they stirred his anger.« `Go out quickly,' he said, `into the streets of the city–the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.'

wmth@Luke:14:23 @ »`Go out,' replied the master, `to the high roads and hedge-rows, and compel the people to come in, so that my house may be filled.

wmth@Luke:14:25 @ On His journey vast crowds attended Him, towards whom He turned and said,

wmth@Luke:14:26 @ »If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.«

wmth@Luke:14:28 @ »Which of you, desiring to build a tower, does not sit down first and calculate the cost, asking if he has the means to finish it?« –

wmth@Luke:14:29 @ lest perhaps, when he has laid the foundation and is unable to finish, all who see it shall begin to jeer at him,

wmth@Luke:14:30 @ saying, `This man began to build, but could not finish.'

wmth@Luke:14:31 @ Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

wmth@Luke:14:33 @ Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.

wmth@Luke:14:34 @ »Salt is good: but if even the salt has become tasteless, what will you use to season it?

wmth@Luke:14:35 @ Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!«

wmth@Luke:15:1 @ Now the tax-gatherers and the notorious sinners were everywhere in the habit of coming close to Him to listen to Him;

wmth@Luke:15:2 @ and this led the Pharisees and the Scribes indignantly to complain, saying, »He gives a welcome to notorious sinners, and joins them at their meals!«

wmth@Luke:15:6 @ Then coming home he calls his friends and neighbours together, and says, `Congratulate me, for I have found my sheep–the one I had lost.'

wmth@Luke:15:9 @ And when she has found it, she calls together her friends and neighbours, and says, »`Congratulate me, for I have found the coin which I had lost.'

wmth@Luke:15:11 @ He went on to say, »There was a man who had two sons.

wmth@Luke:15:12 @ The younger of them said to his father, »`Father, give me the share of the property that comes to me.' «So he divided his wealth between them.

wmth@Luke:15:13 @ No long time afterwards the younger son got all together and travelled to a distant country, where he wasted his money in debauchery and excess.

wmth@Luke:15:14 @ At last, when he had spent everything, there came a terrible famine throughout that country, and he began to feel the pinch of want.

wmth@Luke:15:15 @ So he went and hired himself to one of the inhabitants of that country, who sent him on to his farm to tend swine;

wmth@Luke:15:16 @ and he longed to make a hearty meal of the pods the swine were eating, but no one gave him any.

wmth@Luke:15:17 @ »But on coming to himself he said,« `How many of my father's hired men have more bread than they want, while I here am dying of hunger!

wmth@Luke:15:18 @ I will rise and go to my father, and will say to him, Father, I have sinned against Heaven and before you:

wmth@Luke:15:19 @ I no longer deserve to be called a son of yours: treat me as one of your hired men.'

wmth@Luke:15:20 @ »So he rose and came to his father. But while he was still a long way off, his father saw him and pitied him, and ran and threw his arms round his neck and kissed him tenderly.«

wmth@Luke:15:21 @ »`Father,' cried the son, `I have sinned against Heaven and before you: no longer do I deserve to be called a son of yours.'«

wmth@Luke:15:22 @ »But the father said to his servants,« `Fetch a good coat quickly –the best one– and put it on him; and bring a ring for his finger and shoes for his feet.

wmth@Luke:15:24 @ for my son here was dead and has come to life again: he was lost and has been found.' »And they began to be merry.

wmth@Luke:15:26 @ Then he called one of the lads to him and asked what all this meant.

wmth@Luke:15:29 @ »`All these years,' replied the son, `I have been slaving for you, and I have never at any time disobeyed any of your orders, and yet you have never given me so much as a kid, for me to enjoy myself with my friends;«

wmth@Luke:15:32 @ We are bound to make merry and rejoice, for this brother of yours was dead and has come back to life, he was lost and has been found.'«

wmth@Luke:16:1 @ He said also to His disciples: »There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.

wmth@Luke:16:3 @ »Then the steward said within himself,« `What am I to do? For my master is taking away the stewardship from me. I am not strong enough for field labour: to beg, I should be ashamed.

wmth@Luke:16:4 @ I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.'

wmth@Luke:16:5 @ »So he called all his master's debtors, one by one, and asked the first, `How much are you in debt to my master?'«

wmth@Luke:16:6 @ »`A hundred firkins of oil,' he replied.« `Here is your account,' said the steward: `sit down quickly and change it into fifty firkins.'

wmth@Luke:16:7 @ »To a second he said,« `And how much do you owe?' »`A hundred quarters of wheat,' was the answer.« »`Here is your account,' said he: `change it into eighty quarters.'«

wmth@Luke:16:8 @ »And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light.«

wmth@Luke:16:9 @ »But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish.«

wmth@Luke:16:11 @ If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good?

wmth@Luke:16:13 @ »No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold.«

wmth@Luke:16:14 @ To all this the Pharisees listened, bitterly jeering at Him; for they were lovers of money.

wmth@Luke:16:15 @ »You are they,« He said to them, »who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God's sight.

wmth@Luke:16:16 @ The Law and the Prophets continued until John came: from that time the Good News of the Kingdom of God has been spreading, and all classes have been forcing their way into it.

wmth@Luke:16:17 @ But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.

wmth@Luke:16:21 @ covered with sores and longing to make a full meal off the scraps flung on the floor from the rich man's table. Nay, the dogs, too, used to come and lick his sores.«

wmth@Luke:16:22 @ »But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral.«

wmth@Luke:16:23 @ And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms.

wmth@Luke:16:24 @ So he cried aloud, and said, »`Father Abraham, take pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.'

wmth@Luke:16:26 @ And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.'

wmth@Luke:16:27 @ »`I entreat you then, father,' said he, `to send him to my father's house.«

wmth@Luke:16:28 @ For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.'

wmth@Luke:16:30 @ »`No, father Abraham,' he pleaded; `but if some one goes to them from the dead, they will repent.'«

wmth@Luke:16:31 @ »`If they are deaf to Moses and the Prophets,' replied Abraham, `they would not be led to believe even if some one should rise from the dead.'«

wmth@Luke:17:1 @ Jesus said to His disciples, »It is inevitable that causes of stumbling should come; but alas for him through whom they come!

wmth@Luke:17:2 @ It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall.

wmth@Luke:17:4 @ and if seven times in a day he acts wrongly towards you, and seven times turns again to you and says, `I am sorry,' you must forgive him.«

wmth@Luke:17:5 @ And the Apostles said to the Lord, »Give us faith.«

wmth@Luke:17:7 @ But which of you who has a servant ploughing, or tending sheep, will say to him when he comes in from the farm, `Come at once and take your place at table,'

wmth@Luke:17:8 @ and will not rather say to him, `Get my dinner ready, make yourself tidy, and wait upon me till I have finished my dinner, and then you shall have yours'?

wmth@Luke:17:10 @ So you also, when you have obeyed all the orders given you, must say, »`There is no merit in our service: what we have done is only what we were in duty bound to do.'«

wmth@Luke:17:11 @ As they pursued their journey to Jerusalem, He passed through Samaria and Galilee.

wmth@Luke:17:12 @ And as He entered a certain village, ten men met Him who were lepers and stood at a distance.

wmth@Luke:17:14 @ Perceiving this, He said to them, »Go and show yourselves to the Priests.« And while on their way to do this they were made clean.

wmth@Luke:17:18 @ Have none been found to come back and give glory to God except this foreigner?«

wmth@Luke:17:19 @ And He said to him, »Rise and go: your faith has cured you.«

wmth@Luke:17:22 @ Then, turning to His disciples, He said, »There will come a time when you will wish you could see a single one of the days of the Son of Man, but will not see one.

wmth@Luke:17:23 @ And they will say to you, `See there!' `See here!' Do not start off and go in pursuit.

wmth@Luke:17:24 @ For just as the lightning, when it flashes, shines from one part of the horizon to the opposite part, so will the Son of Man be on His day.

wmth@Luke:17:27 @ Men were eating and drinking, taking wives and giving wives, up to the very day on which Noah entered the Ark, and the Deluge came and destroyed them all.

wmth@Luke:17:29 @ but on the day that Lot left Sodom, God rained fire and brimstone from the sky and destroyed them all.

wmth@Luke:17:31 @ »On that day, if a man is on the roof and his property indoors, let him not go down to fetch it; and, in the same way, he who is in the field, let him not turn back.«

wmth@Luke:17:33 @ Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it.

wmth@Luke:17:35 @ There will be two women turning the mill together: one will be taken away and the other left behind.«

wmth@Luke:17:37 @ »Where, Master?« they inquired. »Where the dead body is,« He replied, »there also will the vultures flock together.«

wmth@Luke:18:2 @ »In a certain town,« He said, »there was a judge who had no fear of God and no respect for man.

wmth@Luke:18:3 @ And in the same town was a widow who repeatedly came and entreated him, saying, »`Give me justice and stop my oppressor.'

wmth@Luke:18:4 @ »For a time he would not, but afterwards he said to himself,« `Though I have neither reverence for God nor respect for man,

wmth@Luke:18:5 @ yet because she annoys me I will give her justice, to prevent her from constantly coming to pester me.'«

wmth@Luke:18:7 @ And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf?

wmth@Luke:18:9 @ And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable.

wmth@Luke:18:10 @ »Two men went up to the Temple to pray,« He said; »one being a Pharisee and the other a tax-gatherer.

wmth@Luke:18:13 @ »But the tax-gatherer, standing far back, would not so much as lift his eyes to Heaven, but kept beating his breast and saying,« `O God, be reconciled to me, sinner that I am.'

wmth@Luke:18:15 @ On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them.

wmth@Luke:18:16 @ Jesus however called the infants to Him. »Let the little children come to me,« He said; »do not hinder them; for it is to those who are childlike that the Kingdom of God belongs.

wmth@Luke:18:18 @ The question was put to Him by a Ruler:»Good Rabbi, what shall I do to inherit the Life of the Ages?«

wmth@Luke:18:22 @ On receiving this answer Jesus said to him, »There is still one thing wanting in you. Sell everything you possess and give the money to the poor, and you shall have wealth in Heaven; and then come, follow me.«

wmth@Luke:18:25 @ Why, it is easier for a camel to go through a needle's eye than for a rich man to enter the Kingdom of God.«

wmth@Luke:18:31 @ Then He drew the Twelve to Him and said, »See, we are going up to Jerusalem, and everything written in the Prophets which refers to the Son of Man will be fulfilled.

wmth@Luke:18:32 @ For He will be given up to the Gentiles, and be mocked, outraged and spit upon.

wmth@Luke:18:33 @ They will scourge Him and put Him to death, and on the third day He will rise to life again.«

wmth@Luke:18:34 @ Nothing of this did they understand. The words were a mystery to them, nor could they see what He meant.

wmth@Luke:18:35 @ As Jesus came near to Jericho, there was a blind man sitting by the way-side begging.

wmth@Luke:18:37 @ »Jesus the Nazarene is passing by,« they told him.

wmth@Luke:18:38 @ Then, at the top of his voice, he cried out, »Jesus, son of David, take pity on me.«

wmth@Luke:18:39 @ Those in front reproved him and tried to silence him; but he continued shouting, louder than ever, »Son of David, take pity on me.«

wmth@Luke:18:40 @ At length Jesus stopped and desired them to bring the man to Him; and when he had come close to Him He asked him,

wmth@Luke:18:43 @ No sooner were the words spoken than the man regained his sight and followed Jesus, giving glory to God; and all the people, seeing it, gave praise to God.

wmth@Luke:19:1 @ So He entered Jericho and was passing through the town.

wmth@Luke:19:3 @ He was anxious to see what sort of man Jesus was; but he could not because of the crowd, for he was short in stature.

wmth@Luke:19:4 @ So he ran on in front and climbed up a mulberry tree to see Him; for He was about to pass that way.

wmth@Luke:19:5 @ As soon as Jesus came to the place, He looked up and said to him, »Zacchaeus, come down quickly, for I must stay at your house to-day.«

wmth@Luke:19:7 @ When they all saw this, they began to complain with indignation. »He has gone in to be the guest of a notorious sinner!« they said.

wmth@Luke:19:8 @ Zacchaeus however stood up, and addressing the Lord said, »Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount.«

wmth@Luke:19:9 @ Turning towards him, Jesus replied, »To-day salvation has come to this house, seeing that he too is a son of Abraham.

wmth@Luke:19:10 @ For the Son of Man has come to seek and to save that which was lost.«

wmth@Luke:19:11 @ As they were listening to His words, He went on to teach them by a parable, because He was near to Jerusalem and they supposed that the Kingdom of God was going to appear immediately.

wmth@Luke:19:12 @ So He said to them, »A man of noble family travelled to a distant country to obtain the rank of king, and to return.

wmth@Luke:19:13 @ And he called ten of his servants and gave each of them a pound, instructing them to trade with the money during his absence.

wmth@Luke:19:14 @ »Now his countrymen hated him, and sent a deputation after him to say, `We are not willing that he should become our king.'«

wmth@Luke:19:15 @ And upon his return, after he had obtained the sovereignty, he ordered those servants to whom he had given the money to be summoned before him, that he might learn their success in trading.

wmth@Luke:19:17 @ »`Well done, good servant,' he replied; `because you have been faithful in a very small matter, be in authority over ten towns.'«

wmth@Luke:19:19 @ »So he said to this one also,« `And you, be the governor of five towns.'

wmth@Luke:19:22 @ »`By your own words,' he replied, `I will judge you, you bad servant. You knew me to be a severe man, taking up what I did not lay down, and reaping what I did not sow:«

wmth@Luke:19:23 @ why then did you not put my money into a bank, that when I came I might have received it back with interest?

wmth@Luke:19:24 @ »And he said to those who stood by,« `Take the pound from him and give it to him who has the ten pounds.'

wmth@Luke:19:25 @ (They said to him, »`Sir, he already has ten pounds.')

wmth@Luke:19:26 @ »`I tell you that to every one who has anything, more shall be given; and from him who has not anything, even what he has shall be taken away.

wmth@Luke:19:27 @ But as for those enemies of mine who were unwilling that I should become their king, bring them here, and cut them to pieces in my presence.'«

wmth@Luke:19:28 @ After thus speaking, He journeyed onward, proceeding up to Jerusalem.

wmth@Luke:19:30 @ saying to them, »Go into the village facing you. On entering it you will find an ass's foal tied up which no one has ever yet ridden: untie it, and bring it here.

wmth@Luke:19:32 @ So those who were sent went and found things as He had told them.

wmth@Luke:19:35 @ Then they brought it to Jesus, and after throwing their outer garments on the colt they placed Jesus on it.

wmth@Luke:19:37 @ And when He was now getting near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began in their joy to praise God in loud voices for all the mighty deeds they had witnessed.

wmth@Luke:19:39 @ Thereupon some of the Pharisees in the crowd appealed to Him, saying, »Rabbi, reprove your disciples.«

wmth@Luke:19:40 @ »I tell you,« He replied, »that if became silent, the very stones would cry out.«

wmth@Luke:19:41 @ When He came into full view of the city, He wept aloud over it, and exclaimed,

wmth@Luke:19:44 @ And they will dash thee to the ground and thy children within thee, and will not leave one stone upon another within thee; because thou hast not recognized the time of thy visitation.«

wmth@Luke:19:45 @ Then Jesus entered the Temple and proceeded to drive out the dealers.

wmth@Luke:20:2 @ together with the Elders, and they asked Him, »Tell us, By what authority are you doing these things? And who is it that gave you this authority?«

wmth@Luke:20:3 @ »I also will put a question to you,« He said;

wmth@Luke:20:6 @ And if we say, `human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet.«

wmth@Luke:20:9 @ Then He proceeded to speak a parable to the people. »There was a man,« He said, »who planted a vineyard, let it out to vine-dressers, and went abroad for a considerable time.

wmth@Luke:20:10 @ At vintage-time he sent a servant to the vine-dressers, for them to give him a share of the crop; but the vine-dressers beat him cruelly and sent him away empty-handed.

wmth@Luke:20:11 @ Then he sent a second servant; and him too they beat and ill treated and sent away empty-handed.

wmth@Luke:20:13 @ Then the owner of the vineyard said, »`What am I to do? I will send my son–my dearly-loved son: they will probably respect him.'

wmth@Luke:20:15 @ »So they turned him out of the vineyard and murdered him. What then will the owner of the vineyard do to them?«

wmth@Luke:20:16 @ He will come and put these vine-dressers to death, and give the vineyard to others.« »God forbid!« exclaimed the hearers.

wmth@Luke:20:18 @ Every one who falls on that stone will be severely hurt, but on whomsoever it falls, he will be utterly crushed.«

wmth@Luke:20:19 @ At this the Scribes and the High Priests wanted to lay hands on Him, then and there; only they were afraid of the people. For they saw that in this parable He had referred to them.

wmth@Luke:20:20 @ So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor's authority.

wmth@Luke:20:21 @ So they put a question to Him. »Rabbi,« they said, »we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

wmth@Luke:20:22 @ Is it allowable to pay a tax to Caesar, or not?«

wmth@Luke:20:25 @ »Pay therefore,« He replied, »what is Caesar's to Caesar–and what is God's to God.«

wmth@Luke:20:29 @ Now there were seven brothers. The first of them took a wife and died childless.

wmth@Luke:20:30 @ The second and the third also took her;

wmth@Luke:20:35 @ But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage.

wmth@Luke:20:37 @ But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord

wmth@Luke:20:38 @ He is not a God of dead, but of living men, for to Him are all living.«

wmth@Luke:20:40 @ From that time, however, no one ventured to challenge Him with a single question.

wmth@Luke:20:45 @ Then, in the hearing of all the people, He said to the disciples,

wmth@Luke:20:46 @ »Beware of the Scribes, who like to walk about in long robes, and love to be bowed to in places of public resort and to occupy the best seats in the synagogues or at a dinner party;

wmth@Luke:21:1 @ Looking up He saw the people throwing their gifts into the Treasury–the rich people.

wmth@Luke:21:4 @ For from what they could well spare they have all of them contributed to the offerings, but she in her need has thrown in all she had to live on.«

wmth@Luke:21:5 @ When some were remarking about the Temple, how it was embellished with beautiful stones and dedicated gifts, He said,

wmth@Luke:21:6 @ »As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down.«

wmth@Luke:21:7 @ »Rabbi, when will this be?« they asked Him, »and what will be the token given when these things are about to take place?«

wmth@Luke:21:8 @ »See to it,« He replied, »that you are not misled; for many will come assuming my name and professing, `I am He,' or saying, `The time is close at hand.' Do not go and follow them.

wmth@Luke:21:10 @ Then He said to them,

wmth@Luke:21:11 @ And there will be great earthquakes, and in places famines and pestilence; and there will be terrible sights and wonderful tokens from Heaven.

wmth@Luke:21:12 @ »But before all these things happen they will lay hands on you and persecute you. They will deliver you up to synagogues and to prison, and you will be brought before kings and governors for my sake.«

wmth@Luke:21:14 @ »Make up your minds, however, not to prepare a defence beforehand,

wmth@Luke:21:15 @ for I will give you utterance and wisdom which none of your opponents will be able to withstand or reply to.«

wmth@Luke:21:16 @ You will be betrayed even by parents, brothers, relatives, friends; and some of you they will put to death.

wmth@Luke:21:21 @ Then let those who shall be in Judaea escape to the hills; let those who are in the city leave it, and those who are in the country not enter in.

wmth@Luke:21:23 @ »Alas for the women who at that time are with child or who have infants; for there will be great distress in the land, and anger towards this People.«

wmth@Luke:21:24 @ They will fall by the sword, or be carried off into slavery among all the Gentiles. And Jerusalem will be trampled under foot by the Gentiles, till the appointed times of the Gentiles have expired.

wmth@Luke:21:28 @ But when all this is beginning to take place, grieve no longer. Lift up your heads, because your deliverance is drawing near.«

wmth@Luke:21:29 @ And He spoke a parable to them. »See,« He said, »the fig-tree and all the trees.

wmth@Luke:21:34 @ »But take heed to yourselves, lest your souls be weighed down with self-indulgence and drunkenness or the anxieties of this life, and that day come upon you, suddenly, like a falling trap;

wmth@Luke:21:36 @ But beware of slumbering; and every moment pray that you may be fully strengthened to escape from all these coming evils, and to take your stand in the presence of the Son of Man.«

wmth@Luke:21:37 @ His habit at this time was to teach in the Temple by day, but to go out and spend the night on the Mount called the Oliveyard.

wmth@Luke:21:38 @ And all the people came to Him in the Temple, early in the morning, to listen to Him.

wmth@Luke:22:2 @ and the High Priests and the Scribes were contriving how to destroy Him. But they feared the people.

wmth@Luke:22:3 @ Satan, however, entered into Judas (the man called Iscariot) who was one of the Twelve.

wmth@Luke:22:4 @ He went and conferred with the High Priests and Commanders as to how he should deliver Him up to them.

wmth@Luke:22:5 @ This gave them great pleasure, and they agreed to pay him.

wmth@Luke:22:6 @ He accepted their offer, and then looked out for an opportunity to betray Him when the people were not there.

wmth@Luke:22:7 @ When the day of the Unleavened Bread came –the day for the Passover lamb to be sacrificed–

wmth@Luke:22:10 @ »You will no sooner have entered the city,« He replied, »than you will meet a man carrying a pitcher of water. Follow him into the house to which he goes,

wmth@Luke:22:11 @ and say to the master of the house, »`The Rabbi asks you, Where is the room where I can eat the Passover with my disciples?'

wmth@Luke:22:13 @ So they went and found all as He had told them; and they got the Passover ready.

wmth@Luke:22:15 @ He said to them, »Earnestly have I longed to eat this Passover with you before I suffer;

wmth@Luke:22:19 @ Then, taking a Passover biscuit, He gave thanks and broke it, and gave it to them, saying, »This is my body which is being given on your behalf: this do in remembrance of me.«

wmth@Luke:22:20 @ He gave them the cup in like manner, when the meal was over. »This cup,« He said, »is the new Covenant ratified by my blood which is to be poured out on your behalf.

wmth@Luke:22:23 @ Thereupon they began to discuss with one another which of them it could possibly be who was about to do this.

wmth@Luke:22:25 @ But He said to them, »The kings of the Gentiles are their masters, and those who exercise authority over them are called Benefactors.

wmth@Luke:22:29 @ and I covenant to give you, as my Father has covenanted to give me, a Kingdom–

wmth@Luke:22:31 @ »Simon, Simon, I tell you that Satan has obtained permission to have all of you to sift as wheat is sifted.

wmth@Luke:22:32 @ But have prayed for that your faith may not fail, and you, when at last you have come back to your true self, must strengthen your brethren.«

wmth@Luke:22:33 @ »Master,« replied Peter, »with you I am ready to go both to prison and to death.«

wmth@Luke:22:34 @ »I tell you, Peter,« said Jesus, »that the cock will not crow to-day till you have three times denied that you know me.«

wmth@Luke:22:39 @ On going out, He proceeded as usual to the Mount of Olives, and His disciples followed Him.

wmth@Luke:22:40 @ But when He arrived at the place, He said to them, »Pray that you may not come into temptation.«

wmth@Luke:22:41 @ But He Himself withdrew from them about a stone's throw, and knelt down and prayed repeatedly, saying,

wmth@Luke:22:43 @ And there appeared to Him an angel from Heaven, strengthening Him;

wmth@Luke:22:45 @ When He rose from his prayer and came to His disciples, He found them sleeping for sorrow.

wmth@Luke:22:46 @ »Why are you sleeping?« He said; »stand up; and pray that you may not come into temptation.«

wmth@Luke:22:47 @ While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.

wmth@Luke:22:49 @ Those who were about Him, seeing what was likely to happen, asked Him, »Master, shall we strike with the sword?«

wmth@Luke:22:51 @ »Permit me thus far,« said Jesus. And He touched the ear and healed it.

wmth@Luke:22:52 @ Then Jesus said to the High Priests and Commanders of the Temple and Elders, who had come to arrest Him, »Have you come out as if to fight with a robber, with swords and cudgels?

wmth@Luke:22:53 @ While day after day I was with you in the Temple, you did not lay hands upon me; but to you belongs this hour–and the power of darkness.«

wmth@Luke:22:54 @ And they arrested Him and led Him away, and brought Him to the High Priest's house, while Peter followed a good way behind.

wmth@Luke:22:58 @ Shortly afterwards a man saw him and said, »You, too, are one of them.«»No, man, I am not,« said Peter.

wmth@Luke:22:59 @ After an interval of about an hour some one else stoutly maintained:»Certainly this fellow also was with him, for in fact he is a Galilaean.«

wmth@Luke:22:61 @ The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, »This very day, before the cock crows, you will disown me three times.«

wmth@Luke:22:63 @ Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport,

wmth@Luke:22:64 @ or blindfolded Him, and then challenged Him. »Prove to us,« they said, »that you are a prophet, by telling us who it was that struck you.«

wmth@Luke:22:65 @ And they said many other insulting things to Him.

wmth@Luke:22:66 @ As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him,

wmth@Luke:23:1 @ Then the whole assembly rose and brought Him to Pilate, and began to accuse Him.

wmth@Luke:23:2 @ »We have found this man,« they said, »an agitator among our nation, forbidding the payment of tribute to Caesar, and claiming to be himself an anointed king.«

wmth@Luke:23:4 @ Pilate said to the High Priests and to the crowd, »I can find no crime in this man.«

wmth@Luke:23:5 @ But they violently insisted. »He stirs up the people,« they said, »throughout all Judaea with His teaching–even from Galilee (where He first started) to this city.«

wmth@Luke:23:7 @ And learning that He belonged to Herod's jurisdiction he sent Him to Herod, for he too was in Jerusalem at that time.

wmth@Luke:23:8 @ To Herod the sight of Jesus was a great gratification, for, for a long time, he had been wanting to see Him, because he had heard so much about Him. He hoped also to see some miracle performed by Him.

wmth@Luke:23:9 @ So he put a number of questions to Him, but Jesus gave him no reply.

wmth@Luke:23:11 @ Then, laughing to scorn the claims of Jesus, Herod (and his soldiers with him) made sport of Him, dressed Him in a gorgeous costume, and sent Him back to Pilate.

wmth@Luke:23:13 @ Then calling together the High Priests and the Rulers and the people, Pilate said,

wmth@Luke:23:14 @ »You have brought this man to me on a charge of corrupting the loyalty of the people. But, you see, I have examined him in your presence and have discovered in the man no ground for the accusations which you bring against him.

wmth@Luke:23:15 @ No, nor does Herod; for he has sent him back to us; and, you see, there is nothing he has done that deserves death.

wmth@Luke:23:18 @ Then the whole multitude burst out into a shout. »Away with this man,« they said, »and release Barabbas to us«

wmth@Luke:23:20 @ But Pilate once more addressed them, wishing to set Jesus free.

wmth@Luke:23:22 @ A third time he appealed to them: »Why, what crime has the man committed? I have discovered in him nothing that deserves death. I will therefore give him a light punishment and release him.«

wmth@Luke:23:24 @ So Pilate gave judgement, yielding to their demand.

wmth@Luke:23:25 @ The man who was lying in prison charged with riot and murder and for whom they clamoured he set free, but Jesus he gave up to be dealt with as they desired.

wmth@Luke:23:26 @ As soon as they led Him away, they laid hold on one Simon, a Cyrenaean, who was coming in from the country, and on his shoulders they put the cross, for him to carry it behind Jesus.

wmth@Luke:23:28 @ But Jesus turned towards them and said, »Daughters of Jerusalem, weep not for me, but weep for yourselves and for your children.

wmth@Luke:23:30 @ Then will they begin to say to the mountains, `Fall on us;' and to the hills, `Cover us.'

wmth@Luke:23:32 @ They brought also two others, criminals, to put them to death with Him.

wmth@Luke:23:33 @ When they reached the place called `The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.

wmth@Luke:23:35 @ and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. »This fellow,« they said, »saved others: let him save himself, if he is God's Anointed, the Chosen One.«

wmth@Luke:23:45 @ The sun was darkened, and the curtain of the Sanctuary was torn down the middle,

wmth@Luke:23:46 @ and Jesus cried out in a loud voice, and said, »Father, to Thy hands I entrust my spirit.« And after uttering these words He yielded up His spirit.

wmth@Luke:23:47 @ The Captain, seeing what had happened, gave glory to God, saying, »Beyond question this man was innocent.«

wmth@Luke:23:48 @ And all the crowds that had come together to this sight, after seeing all that had occurred, returned to the city beating their breasts.

wmth@Luke:23:51 @ who came from the Jewish town of Arimathaea and was awaiting the coming of the Kingdom of God. He had not concurred in the design or action of the Council,

wmth@Luke:23:52 @ and now he went to Pilate and asked for the body of Jesus.

wmth@Luke:23:53 @ Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

wmth@Luke:23:55 @ The women –those who had come with Jesus from Galilee– followed close behind, and saw the tomb and how His body was placed.

wmth@Luke:23:56 @ Then they returned, and prepared spices and perfumes. On the Sabbath they rested in obedience to the Commandment.

wmth@Luke:24:1 @ And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared.

wmth@Luke:24:2 @ But they found the stone rolled back from the tomb,

wmth@Luke:24:4 @ At this they were in great perplexity, when suddenly there stood by them two men whose raiment flashed like lightning.

wmth@Luke:24:5 @ The women were terrified; but, as they stood with their faces bowed to the ground, the men said to them, »Why do you search among the dead for Him who is living?

wmth@Luke:24:6 @ He is not here. He has come back to life. Remember how He spoke to you while He was still in Galilee,

wmth@Luke:24:7 @ when He told you that the Son of Man must be betrayed into the hands of sinful men, and be crucified, and on the third day rise again.«

wmth@Luke:24:9 @ and returning from the tomb they reported all this to the Eleven and to all the rest.

wmth@Luke:24:10 @ The women were Mary of Magdala, Joanna, and Mary the mother of James; and they and the rest of the women related all this to the Apostles.

wmth@Luke:24:11 @ But the whole story seemed to them an idle tale; they could not believe the women.

wmth@Luke:24:12 @ Peter, however, rose and ran to the tomb. Stooping and looking in, he saw nothing but the linen cloths: so he went away to his own home, wondering at what had happened.

wmth@Luke:24:13 @ On that same day two of the disciples were walking to Emmaus, a village seven or eight miles from Jerusalem,

wmth@Luke:24:17 @ »What is the subject,« He asked them, »on which you are talking so earnestly, as you walk?« And they stood still, looking full of sorrow.

wmth@Luke:24:20 @ and how our High Priests and Rulers delivered Him up to be sentenced to death, and crucified Him.

wmth@Luke:24:21 @ But we were hoping that it was He who was about to ransom Israel. Yes, and moreover it was the day before yesterday that these things happened.

wmth@Luke:24:22 @ And, besides, some of the women of our company have amazed us. They went to the tomb at daybreak,

wmth@Luke:24:23 @ and, finding that His body was not there, they came and declared to us that they had also seen a vision of angels who said that He was alive.

wmth@Luke:24:24 @ Thereupon some of our party went to the tomb and found things just as the women had said; but Jesus Himself they did not see.«

wmth@Luke:24:25 @ »O dull-witted men,« He replied, »with minds so slow to believe all that the Prophets have spoken!

wmth@Luke:24:26 @ Was there not a necessity for the Christ thus to suffer, and then enter into His glory?«

wmth@Luke:24:27 @ And, beginning with Moses and all the Prophets, He explained to them the passages in Scripture which refer to Himself.

wmth@Luke:24:28 @ When they had come near the village to which they were going, He appeared to be going further.

wmth@Luke:24:29 @ But they pressed Him to remain with them. »Because,« said they, »it is getting towards evening, and the day is nearly over.« So He went in to stay with them.

wmth@Luke:24:30 @ But as soon as He had sat down with them, and had taken the bread and had blessed and broken it, and was handing it to them,

wmth@Luke:24:32 @ »Were not our hearts,« they said to one another, »burning within us while He talked to us on the way and explained the Scriptures to us?«

wmth@Luke:24:33 @ So they rose and without an hour's delay returned to Jerusalem, and found the Eleven and the rest met together, who said to them,

wmth@Luke:24:34 @ »Yes, it is true: the Master has come back to life. He has been seen by Simon.«

wmth@Luke:24:36 @ While they were thus talking, He Himself stood in their midst and said, »Peace be to you!«

wmth@Luke:24:38 @ but He said to them, »Why such alarm? And why are there such questionings in your minds?

wmth@Luke:24:41 @ But, while they still could not believe it for joy and were full of astonishment, He asked them, »Have you any food here?«

wmth@Luke:24:43 @ and He took it and ate it in their presence.

wmth@Luke:24:44 @ And He said to them, »This is what I told you while I was still with you–that everything must be fulfilled that is written in the Law of Moses and in the Prophets and the Psalms concerning me.«

wmth@Luke:24:45 @ Then He opened their minds to understand the Scriptures,

wmth@Luke:24:47 @ and that proclamation would be made, in His name, of repentance and forgiveness of sins to all the nations, beginning in Jerusalem.

wmth@Luke:24:48 @ You are witnesses as to these things.

wmth@Luke:24:49 @ And remember that I am about to send out my Father's promised gift to rest upon you. But, as for you, wait patiently in the city until you are clothed with power from on high.«

wmth@Luke:24:50 @ And He brought them out to within view of Bethany, and then lifted up His hands and blessed them.

wmth@Luke:24:51 @ And while He was blessing them, He parted from them and was carried up into Heaven.

wmth@Luke:24:52 @ They worshipped Him, and returned to Jerusalem with great joy.

wmth@John:1:3 @ All things came into being through Him, and apart from Him nothing that exists came into being.

wmth@John:1:9 @ The true Light was that which illumines every man by its coming into the world.

wmth@John:1:10 @ He was in the world, and the world came into existence through Him, and the world did not recognize Him.

wmth@John:1:11 @ He came to the things that were His own, and His own people gave Him no welcome.

wmth@John:1:12 @ But all who have received Him, to them –that is, to those who trust in His name– He has given the privilege of becoming children of God;

wmth@John:1:19 @ This also is John's testimony, when the Jews sent to him a deputation of Priests and Levites from Jerusalem to ask him who he was.

wmth@John:1:22 @ So they pressed the question. »Who are you?« they said– »that we may take an answer to those who sent us. What account do you give of yourself?«

wmth@John:1:27 @ He who is to come after me, and whose sandal-strap I am not worthy to unfasten.«

wmth@John:1:28 @ This conversation took place at Bethany beyond the Jordan, where John was baptizing.

wmth@John:1:29 @ The next day John saw Jesus coming towards him and exclaimed, »Look, that is the Lamb of God who is to take away the sin of the world!

wmth@John:1:30 @ This is He about whom I said, `After me is to come One who has been put before me, because He was before me.'

wmth@John:1:31 @ I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water.«

wmth@John:1:33 @ I did not yet know Him, but He who sent me to baptize in water said to me, »`The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'

wmth@John:1:41 @ He first found his own brother Simon, and said to him, »We have found the Messiah!« –that is to say, the Anointed One.

wmth@John:1:42 @ He brought him to Jesus. Jesus looked at him and said, »You are Simon, son of John: you shall be called Cephas« –that is to say, Peter (or `Rock').

wmth@John:1:43 @ The next day, having decided to leave Bethany and go into Galilee, Jesus found Philip, and invited him to follow Him.

wmth@John:1:44 @ (Now Philip came from Bethsaida, the same town as Andrew and Peter.)

wmth@John:1:45 @ Then Philip found Nathanael, and said to him, »We have found him about whom Moses in the Law wrote, as well as the Prophets–Jesus, the son of Joseph, a man of Nazareth.«

wmth@John:1:50 @ »Because I said to you, `I saw you under the fig-tree,'« replied Jesus, »do you believe? You shall see greater things than that.«

wmth@John:1:51 @ »I tell you all in most solemn truth,« He added, »that you shall see Heaven opened wide, and God's angels going up, and coming down to the Son of Man.«

wmth@John:2:3 @ Now the wine ran short; whereupon the mother of Jesus said to Him, »They have no wine.«

wmth@John:2:4 @ »Leave the matter in my hands,« He replied; »the time for me to act has not yet come.«

wmth@John:2:5 @ His mother said to the attendants, »Whatever he tells you to do, do it.«

wmth@John:2:6 @ Now there were six stone jars standing there (in accordance with the Jewish regulations for purification), each large enough to hold twenty gallons or more.

wmth@John:2:7 @ Jesus said to the attendants, »Fill the jars with water.« And they filled them to the brim.

wmth@John:2:8 @ Then He said, »Now, take some out, and carry it to the President of the feast.«

wmth@John:2:9 @ So they carried some to him. And no sooner had the President tasted the water now turned into wine, than –not knowing where it came from, though the attendants who had drawn the water knew– he called to the bridegroom

wmth@John:2:10 @ and said to him, »It is usual to put on the good wine first, and when people have drunk freely, then that which is inferior. But you have kept the good wine till now.«

wmth@John:2:12 @ Afterwards He went down to Capernaum–He, and His mother, and His brothers, and His disciples; and they made a short stay there.

wmth@John:2:13 @ But the Jewish Passover was approaching, and for this Jesus went up to Jerusalem.

wmth@John:2:16 @ And to the pigeon-dealers He said, »Take these things away. Do not turn my Father's house into a market.«

wmth@John:2:17 @ This recalled to His disciples the words of Scripture,

wmth@John:2:18 @ So the Jews asked Him, »What proof of your authority do you exhibit to us, seeing that you do these things?«

wmth@John:2:20 @ »It has taken forty-six years,« replied the Jews, »to build this Sanctuary, and will you rebuild it in three days?«

wmth@John:2:24 @ But for His part, Jesus did not trust Himself to them, because He knew them all,

wmth@John:3:2 @ He came to Jesus by night and said, »Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

wmth@John:3:4 @ »How is it possible,« Nicodemus asked, »for a man to be born when he is old? Can he a second time enter his mother's womb and be born?«

wmth@John:3:7 @ Do not be astonished at my telling you, `You must all be born anew.'

wmth@John:3:12 @ If I have told you earthly things and none of you believe me, how will you believe me if I tell you of things in Heaven?

wmth@John:3:13 @ There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven.

wmth@John:3:17 @ For God did not send His Son into the world to judge the world, but that the world might be saved through Him.

wmth@John:3:19 @ And this is the test by which men are judged–the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked.

wmth@John:3:20 @ For every wrongdoer hates the light, and does not come to the light, for fear his actions should be exposed and condemned.

wmth@John:3:21 @ But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God.

wmth@John:3:22 @ After this Jesus and His disciples went into Judaea; and there He made a stay in company with them and baptized.

wmth@John:3:23 @ And John too was baptizing at Aenon, near Salim, because there were many pools of water there; and people came and received baptism.

wmth@John:3:26 @ they came to John and reported to him, »Rabbi, he who was with you on the other side of the Jordan and to whom you bore testimony is now baptizing, and great numbers of people are resorting to him.«

wmth@John:3:27 @ »A man cannot obtain anything,« replied John, »unless it has been granted to him from Heaven.

wmth@John:3:28 @ You yourselves can bear witness to my having said, `I am not the Christ,' but `I am His appointed forerunner.'

wmth@John:3:29 @ He who has the bride is the bridegroom; and the bridegroom's friend who stands by his side and listens to him, rejoices heartily on account of the bridegroom's happiness. Therefore this joy of mine is now complete.

wmth@John:3:32 @ What He has seen and heard, to that He bears witness; but His testimony no one receives.

wmth@John:3:35 @ The Father loves the Son and has entrusted everything to His hands.

wmth@John:3:36 @ He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him.

wmth@John:4:3 @ He left Judaea and returned to Galilee.

wmth@John:4:5 @ and so He came to Sychar, a town in Samaria near the piece of land that Jacob gave to his son Joseph.

wmth@John:4:6 @ Jacob's Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o'clock in the evening.

wmth@John:4:7 @ Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;

wmth@John:4:8 @ for His disciples were gone to the town to buy provisions.

wmth@John:4:10 @ »If you had known God's free gift,« replied Jesus, »and who it is that said to you, `Give me some water,' you would have asked Him, and He would have given you living water.«

wmth@John:4:11 @ »Sir,« she said, »you have nothing to draw with, and the well is deep; so where can you get the living water from?

wmth@John:4:15 @ »Sir,« said the woman, »give me that water, that I may never be thirsty, nor continually come all the way here to draw from the well.«

wmth@John:4:26 @ »I am He,« said Jesus– »I who am now talking to you.«

wmth@John:4:27 @ Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, »What is your wish?« or »Why are you talking with her?«

wmth@John:4:28 @ The woman however, leaving her pitcher, went away to the town, and called the people.

wmth@John:4:29 @ »Come,« she said, »and see a man who has told me everything I have ever done. Can this be the Christ, do you think?«

wmth@John:4:30 @ They left the town and set out to go to Him.

wmth@John:4:32 @ »I have food to eat,« He replied, »of which you do not know.«

wmth@John:4:33 @ So the disciples began questioning one another. »Can it be,« they said, »that some one has brought Him something to eat?«

wmth@John:4:34 @ »My food,« said Jesus, »is to be obedient to Him who sent me, and fully to accomplish His work.

wmth@John:4:35 @ Do you not say, `It wants four months yet to the harvest'? But look round, I tell you, and observe these plains– they are already ripe for the sickle.

wmth@John:4:36 @ The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together.

wmth@John:4:38 @ I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours.«

wmth@John:4:39 @ Of the Samaritan population of that town a good many believed in Him because of the woman's statement when she declared, »He has told me all that I have ever done.«

wmth@John:4:40 @ When however the Samaritans came to Him, they asked Him on all sides to stay with them; and He stayed there two days.

wmth@John:4:42 @ and they said to the woman, »We no longer believe in Him simply because of your statements; for we have now heard for ourselves, and we know that this man really is the Saviour of the world.«

wmth@John:4:43 @ After the two days He departed, and went into Galilee;

wmth@John:4:45 @ When however He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.

wmth@John:4:46 @ So He came once more to Cana in Galilee, where He had made the water into wine. Now there was a certain officer of the King's court whose son was ill at Capernaum.

wmth@John:4:47 @ Having heard that Jesus had come from Judaea to Galilee, he came to Him and begged Him to go down and cure his son; for he was at the point of death.

wmth@John:4:48 @ »Unless you and others see miracles and marvels,« said Jesus, »nothing will induce you to believe.«

wmth@John:4:51 @ and he was already on his way down when his servants met him and told him that his son was alive and well.

wmth@John:4:53 @ Then the father recollected that that was the time at which Jesus had said to him, »Your son has recovered,« and he and his whole household became believers.

wmth@John:4:54 @ This is the second miracle that Jesus performed, after coming from Judaea into Galilee.

wmth@John:5:1 @ After this there was a Festival of the Jews, and Jesus went up to Jerusalem.

wmth@John:5:3 @ In these there used to lie a great number of sick persons, and of people who were blind or lame or paralyzed.

wmth@John:5:6 @ Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, »Do you wish to have health and strength?«

wmth@John:5:7 @ »Sir,« replied the sufferer, »I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me.«

wmth@John:5:9 @ Instantly the man was restored to perfect health, and he took up his mat and began to walk.

wmth@John:5:10 @ That day was a Sabbath. So the Jews said to the man who had been cured, »It is the Sabbath: you must not carry your mat.«

wmth@John:5:11 @ »He who cured me,« he replied, »said to me, `Take up your mat and walk.'«

wmth@John:5:12 @ »Who is it,« they asked, »that said to you, `Take up your mat and walk'?«

wmth@John:5:14 @ Afterwards Jesus found him in the Temple and said to him, »You are now restored to health. Do not sin any more, or a worse thing may befall you.«

wmth@John:5:15 @ The man went and told the Jews that it was Jesus who had restored him to health;

wmth@John:5:16 @ and on this account the Jews began to persecute Jesus–because He did these things on the Sabbath.

wmth@John:5:17 @ His reply to their accusation was, »My Father works unceasingly, and so do I.«

wmth@John:5:18 @ On this account then the Jews were all the more eager to put Him to death–because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.

wmth@John:5:20 @ For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.

wmth@John:5:21 @ For just as the Father awakens the dead and gives them life, so the Son also gives life to whom He wills.

wmth@John:5:22 @ The Father indeed does not judge any one, but He has entrusted all judgement to the Son,

wmth@John:5:24 @ »In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life.«

wmth@John:5:26 @ For just as the Father has life in Himself, so He has also given to the Son to have life in Himself.

wmth@John:5:27 @ And He has conferred on Him authority to act as Judge, because He is the Son of Man.

wmth@John:5:29 @ they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.

wmth@John:5:33 @ »You sent to John, and he both was and still is a witness to the truth.«

wmth@John:5:35 @ He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light.

wmth@John:5:36 @ »But the testimony which I have is weightier than that of John; for the work the Father has assigned to me for me to bring it to completion –the very work which I am doing– affords testimony concerning me that the Father has sent me.«

wmth@John:5:38 @ Nor have you His word dwelling within you, for you refuse to believe Him whom has sent.

wmth@John:5:40 @ and yet you are unwilling to come to me that you may have Life.

wmth@John:5:44 @ How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?

wmth@John:5:45 @ »Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.

wmth@John:5:47 @ But if you disbelieve his writings, how are you to believe my words?«

wmth@John:6:5 @ And when He looked round and saw an immense crowd coming towards Him, He said to Philip, »Where shall we buy bread for all these people to eat?«

wmth@John:6:6 @ He said this to put Philip to the test, for He Himself knew what He was going to do.

wmth@John:6:7 @ »Seven pounds' worth of bread,« replied Philip, »is not enough for them all to get even a scanty meal.«

wmth@John:6:8 @ One of His disciples, Andrew, Simon Peter's brother, said to Him,

wmth@John:6:11 @ Then Jesus took the loaves, and after giving thanks He distributed them to those who were resting on the ground; and also the fish in like manner–as much as they desired.

wmth@John:6:12 @ When all were fully satisfied, He said to His disciples, »Gather up the broken portions that remain over, so that nothing be lost.«

wmth@John:6:14 @ Thereupon the people, having seen the miracle He had performed, said, »This is indeed the Prophet who was to come into the world.«

wmth@John:6:15 @ Perceiving, however, that they were about to come and carry Him off by force to make Him a king, Jesus withdrew again up the hill alone by Himself.

wmth@John:6:16 @ When evening came on, His disciples went down to the Lake.

wmth@John:6:17 @ There they got on board a boat, and pushed off to cross the Lake to Capernaum. By this time it had become dark, and Jesus had not yet joined them.

wmth@John:6:20 @ They were terrified; but He called to them. »It is I,« He said, »do not be afraid.«

wmth@John:6:21 @ Then they were willing to take Him on board; and in a moment the boat reached the shore at the point to which they were going.

wmth@John:6:23 @ Yet a number of small boats came from Tiberias to the neighbourhood of the place where they had eaten the bread after the Lord had given thanks.

wmth@John:6:24 @ When however the crowd saw that neither Jesus nor His disciples were there, they themselves also took boats and came to Capernaum to look for Jesus.

wmth@John:6:27 @ Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages–that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal.«

wmth@John:6:28 @ »What are we to do,« they asked, »in order to carry out the things that God requires?«

wmth@John:6:30 @ »What miracle then,« they asked, »do you perform for us to see and become believers in you? What do you?

wmth@John:6:33 @ For God's bread is that which comes down out of Heaven and gives Life to the world.«

wmth@John:6:35 @ »I am the bread of Life,« replied Jesus; »he who comes to me shall never hunger, and he who believes in me shall never, never thirst.

wmth@John:6:36 @ But it is as I have said to you: you have seen me and yet you do not believe.

wmth@John:6:37 @ Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away.

wmth@John:6:38 @ For I have left Heaven and have come down to earth not to seek my own pleasure, but to do the will of Him who sent me.

wmth@John:6:39 @ And this is the will of Him who sent me, that of all that He has given me I should lose nothing, but should raise it to life on the last day.

wmth@John:6:40 @ For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day.«

wmth@John:6:41 @ Now the Jews began to find fault about Him because of His claiming to be the bread which came down out of Heaven.

wmth@John:6:44 @ »no one can come to me unless the Father who sent me draws him; then I will raise him to life on the last day.«

wmth@John:6:45 @ It stands written in the Prophets, Every one who listens to the Father and learns from Him comes to me.

wmth@John:6:52 @ This led to an angry debate among the Jews. »How can this man,« they argued, »give us his flesh to eat?«

wmth@John:6:60 @ Many therefore of His disciples, when they heard it, said, »This is hard to accept. Who can listen to such teaching?«

wmth@John:6:62 @ »Does this seem incredible to you? What then if you were to see the Son of Man ascending again where He was before?

wmth@John:6:63 @ It is the spirit which gives Life. The flesh confers no benefit whatever. The words I have spoken to you are spirit and are Life.

wmth@John:6:65 @ So He added, »That is why I told you that no one can come to me unless it be granted him by the Father.«

wmth@John:6:67 @ Jesus therefore appealed to the Twelve. »Will you go also?« He asked.

wmth@John:6:68 @ »Master,« replied Simon Peter, »to whom shall we go? Your teachings tell us of the Life of the Ages.

wmth@John:6:69 @ And we have come to believe and know that are indeed the Holy One of God.«

wmth@John:6:71 @ He alluded to Judas, the son of Simon the Iscariot. For he it was who, though one of the Twelve, was afterwards to betray Him.

wmth@John:7:1 @ After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him.

wmth@John:7:3 @ So His brothers said to Him, »Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.

wmth@John:7:4 @ For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world.«

wmth@John:7:7 @ It is impossible for the world to hate you; but me it does hate, because I give testimony concerning it that its conduct is evil.

wmth@John:7:8 @ As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come.«

wmth@John:7:10 @ When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.

wmth@John:7:14 @ But when the Festival was already half over, Jesus went up to the Temple and commenced teaching.

wmth@John:7:15 @ The Jews were astonished. »How does this man know anything of books,« they said, »although he has never been at any of the schools?«

wmth@John:7:16 @ Jesus answered their question by saying, »My teaching does not belong to me, but comes from Him who sent me.

wmth@John:7:17 @ If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.

wmth@John:7:19 @ Did not Moses give you the Law? And yet not a man of you obeys the Law. Why do you want to kill me?«

wmth@John:7:20 @ »You are possessed by a demon,« replied the crowd; »no one wants to kill you.«

wmth@John:7:23 @ If a child is circumcised even on a Sabbath day, are you bitter against me because I have restored a man to perfect health on a Sabbath day?

wmth@John:7:25 @ Some however of the people of Jerusalem said, »Is not this the man they are wanting to kill?

wmth@John:7:26 @ But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ?

wmth@John:7:30 @ On hearing this they wanted to arrest Him; yet not a hand was laid on Him, because His time had not yet come.

wmth@John:7:32 @ The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.

wmth@John:7:33 @ So Jesus said, »Still for a short time I am with you, and then I go my way to Him who sent me.

wmth@John:7:35 @ The Jews therefore said to one another, »Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

wmth@John:7:37 @ On the last day of the Festival –the great day– Jesus stood up and cried aloud. »Whoever is thirsty,« He said, »let him come to me and drink.

wmth@John:7:39 @ He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified.

wmth@John:7:40 @ After listening to these discourses, some of the crowd began to say, »This is beyond doubt the Prophet.«

wmth@John:7:41 @ Others said, »He is the Christ.« But others again, »Not so, for is the Christ to come from Galilee?

wmth@John:7:42 @ Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?«

wmth@John:7:44 @ Some of them wanted at once to arrest Him, but no one laid hands upon Him.

wmth@John:7:45 @ Meanwhile the officers returned to the High Priests and Pharisees, who asked them, »Why have you not brought him?«

wmth@John:7:47 @ »Are deluded too?« replied the Pharisees;

wmth@John:7:50 @ Nicodemus interposed–he who had formerly gone to Jesus, being himself one of them.

wmth@John:7:51 @ »Does our Law,« he asked, »judge a man without first hearing what he has to say and ascertaining what his conduct is?«

wmth@John:7:53 @ [So they went away to their several homes;

wmth@John:8:1 @ but Jesus went to the Mount of Olives.

wmth@John:8:2 @ At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;

wmth@John:8:3 @ and was teaching them when the Scribes and the Pharisees brought to Him a woman who had been found committing adultery. They made her stand in the centre of the court, and they put the case to Him.

wmth@John:8:5 @ Now, in the Law, Moses has ordered us to stone such women to death. But what do you say?«

wmth@John:8:6 @ They asked this in order to put Him to the test, so that they might have some charge to bring against Him. But Jesus leant forward and began to write with His finger on the ground.

wmth@John:8:7 @ When however they persisted with their question, He raised His head and said to them, »Let the sinless man among you be the first to throw a stone at her.«

wmth@John:8:8 @ Then He leant forward again, and again began to write on the ground.

wmth@John:8:9 @ They listened to Him, and then, beginning with the eldest, took their departure, one by one, till all were gone. And Jesus was left behind alone–and the woman in the centre of the court.

wmth@John:8:10 @ Then, raising His head, Jesus said to her, »Where are they? Has no one condemned you?«

wmth@John:8:15 @ You judge according to appearances: I am judging no one.

wmth@John:8:17 @ In your own Law, too, it is written that

wmth@John:8:21 @ Again He said to them, »I am going away. Then you will try to find me, but you will die in your sins. Where I am going, it is impossible for you to come.«

wmth@John:8:22 @ The Jews began to ask one another, »Is he going to kill himself, do you think, that he says, `Where I am going, it is impossible for you to come'?«

wmth@John:8:24 @ That is why I told you that you will die in your sins; for, unless you believe that I am He, that is what will happen.«

wmth@John:8:25 @ »You–who are you?« they asked. »How is it that I am speaking to you at all?« replied Jesus.

wmth@John:8:26 @ »Many things I have to speak and to judge concerning you. But He who sent me is true, and the things which I have heard from Him are those which I have come into the world to speak.«

wmth@John:8:27 @ They did not perceive that He was speaking to them of the Father.

wmth@John:8:29 @ And He who sent me is with me. He has not left me alone: for I do always what is pleasing to Him.«

wmth@John:8:31 @ Jesus therefore said to those of the Jews who had now believed in Him, »As for you, if you hold fast to my teaching, then you are truly my disciples;

wmth@John:8:33 @ »We are descendants of Abraham,« they answered, »and have never at any time been in slavery to any one. What do those words of yours mean, `You shall become free'?«

wmth@John:8:37 @ You are descendants of Abraham, I know; but you want to kill me, because my teaching gains no ground within you.

wmth@John:8:40 @ But, in fact, you are longing to kill me, a man who has spoken to you the truth which I have heard from God. Abraham did not do that.

wmth@John:8:43 @ How is it you do not understand me when I speak? It is because you cannot bear to listen to my words.

wmth@John:8:44 @ The father whose sons you are is the Devil; and you desire to do what gives him pleasure. was a murderer from the beginning, and does not stand firm in the truth–for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

wmth@John:8:47 @ He who is a child of God listens to God's words. You do not listen to them: and why? It is because you are not God's children.«

wmth@John:8:53 @ Are you really greater than our forefather Abraham? For he died. And the prophets died. Who do you make yourself out to be?«

wmth@John:8:54 @ »Were I to glorify myself,« answered Jesus, »I should have no real glory. There is One who glorifies me–namely my Father, who you say is your God.

wmth@John:8:55 @ You do not know Him, but I know Him perfectly; and were I to deny my knowledge of Him, I should resemble you, and be a liar. On the contrary I do know Him, and I obey His commands.

wmth@John:8:58 @ »In most solemn truth,« answered Jesus, »I tell you that before Abraham came into existence, I am.«

wmth@John:8:59 @ Thereupon they took up stones with which to stone Him, but He hid Himself and went away out of the Temple.

wmth@John:9:6 @ After thus speaking, He spat on the ground, and then, kneading the dust and spittle into clay, He smeared the clay over the man's eyes and said to him,

wmth@John:9:7 @ »Go and wash in the pool of Siloam« –the name means `Sent.' So he went and washed his eyes, and returned able to see.

wmth@John:9:8 @ His neighbours, therefore, and the other people to whom he had been a familiar object because he was a beggar, began asking, »Is not this the man who used to sit and beg?«

wmth@John:9:11 @ »He whose name is Jesus,« he answered, »made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight.«

wmth@John:9:13 @ They brought him to the Pharisees–the man who had been blind.

wmth@John:9:15 @ So the Pharisees renewed their questioning as to how he had obtained his sight. »He put clay on my eyes,« he replied, »and I washed, and now I can see.«

wmth@John:9:16 @ This led some of the Pharisees to say, »That man has not come from God, for he does not keep the Sabbath.«»How is it possible for a bad man to do such miracles?« argued others.

wmth@John:9:26 @ »What did he do to you?« they asked; »how did he open your eyes?«

wmth@John:9:27 @ »I have told you already,« he replied, »and you did not listen to me. Why do you want to hear it again? Do you also mean to be disciples of his?«

wmth@John:9:29 @ We know that God spoke to Moses; but as for this fellow we do not know where he comes from.«

wmth@John:9:31 @ We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens.

wmth@John:9:37 @ »You have seen Him,« said Jesus; »and not only so: He is now speaking to you.«

wmth@John:9:39 @ »I came into this world,« said Jesus, »to judge men, that those who do not see may see, and that those who do see may become blind.«

wmth@John:10:3 @ To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out.

wmth@John:10:6 @ Jesus spoke to them in this figurative language, but they did not understand what He meant.

wmth@John:10:7 @ Again therefore Jesus said to them, »In most solemn truth I tell you that I am the Door of the sheep.

wmth@John:10:8 @ All who have come before me are thieves and robbers; but the sheep would not listen to them.

wmth@John:10:10 @ The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance.

wmth@John:10:16 @ I have also other sheep–which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

wmth@John:10:17 @ For this reason my Father loves me, because I am laying down my life in order to receive it back again.

wmth@John:10:18 @ No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father.«

wmth@John:10:20 @ Many of them said, »He is possessed by a demon and is mad. Why do you listen to him?«

wmth@John:10:24 @ when the Jews gathered round Him and kept asking Him, »How long do you mean to keep us in suspense? If you are the Christ, tell us so plainly.«

wmth@John:10:25 @ »I have told you,« answered Jesus, »and you do not believe. The deeds that I do in my Father's name–they give testimony about me.

wmth@John:10:27 @ My sheep listen to my voice, and I know them, and they follow me.

wmth@John:10:29 @ What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand.

wmth@John:10:31 @ Again the Jews brought stones with which to stone Him.

wmth@John:10:32 @ Jesus remonstrated with them. »Many good deeds,« He said, »have I shown you as coming from the Father; for which of them are you going to stone me?«

wmth@John:10:33 @ »For no good deed,« the Jews replied, »are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God.«

wmth@John:10:35 @ If those to whom God's word was addressed are called gods (and the Scripture cannot be annulled),

wmth@John:10:36 @ how is it that you say to one whom the Father consecrated and sent into the world, `You are blaspheming,' because I said, `I am God's Son'?

wmth@John:10:39 @ This made them once more try to arrest Him, but He withdrew out of their power.

wmth@John:10:40 @ Then He went away again to the other side of the Jordan, to the place where John had been baptizing at first; and there He stayed.

wmth@John:10:41 @ Large numbers of people also came to Him. Their report was, »John did not work any miracle, but all that John said about this Teacher was true.«

wmth@John:11:3 @ So the sisters sent to Him to say, »Master, he whom you hold dear is ill.«

wmth@John:11:4 @ Jesus received the message and said, »This illness is not to end in death, but is to promote the glory of God, in order that the Son of God may be glorified by it.«

wmth@John:11:7 @ Then, after that, He said to the disciples, »Let us return to Judaea.«

wmth@John:11:8 @ »Rabbi,« exclaimed the disciples, »the Jews have just been trying to stone you, and do you think of going back there again?«

wmth@John:11:13 @ Now Jesus had spoken of his death, but they thought He referred to the rest taken in ordinary sleep.

wmth@John:11:14 @ So then He told them plainly,

wmth@John:11:15 @ »Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. But let us go to him.«

wmth@John:11:16 @ »Let us go also,« Thomas, the Twin, said to his fellow disciples, »that we may die with him.«

wmth@John:11:17 @ On His arrival Jesus found that Lazarus had already been three days in the tomb.

wmth@John:11:19 @ and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.

wmth@John:11:20 @ Martha, however, as soon as she heard the tidings, »Jesus is coming,« went to meet Him; but Mary remained sitting in the house.

wmth@John:11:21 @ So Martha came and spoke to Jesus. »Master, if you had been here,« she said, »my brother would not have died.

wmth@John:11:27 @ »Yes, Master,« she replied; »I thoroughly believe that you are the Christ, the Son of God, who was to come into the world.«

wmth@John:11:29 @ So she, on hearing that, rose up quickly to go to Him.

wmth@John:11:30 @ Now Jesus was not yet come into the village, but was still at the place where Martha had met Him.

wmth@John:11:31 @ So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there.

wmth@John:11:32 @ Mary then, when she came to Jesus and saw Him, fell at His feet and exclaimed, »Master, if you had been here, my brother would not have died.«

wmth@John:11:37 @ But others of them asked, »Was this man who opened the blind man's eyes unable to prevent this man from dying?«

wmth@John:11:38 @ Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.

wmth@John:11:39 @ »Take away the stone,« said Jesus. Martha, the sister of the dead man, exclaimed, »Master, by this time there is a foul smell; for it is three days since he died.«

wmth@John:11:41 @ So they removed the stone. Then Jesus lifted up His eyes and said, »Father, I thank Thee that Thou hast heard me.

wmth@John:11:44 @ The dead man came out, his hands and feet wrapped in cloths, and his face wrapped round with a towel. »Untie him,« said Jesus, »and let him go free.«

wmth@John:11:45 @ Thereupon a considerable number of the Jews– namely those who had come to Mary and had witnessed His deeds– became believers in Him;

wmth@John:11:46 @ though some of them went off to the Pharisees and told them what He had done.

wmth@John:11:50 @ You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish.«

wmth@John:11:51 @ It was not as a mere man that he thus spoke. But being High Priest that year he was inspired to declare that Jesus was to die for the nation,

wmth@John:11:52 @ and not for the nation only, but in order to unite into one body all the far-scattered children of God.

wmth@John:11:53 @ So from that day forward they planned and schemed in order to put Him to death.

wmth@John:11:54 @ Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples.

wmth@John:11:55 @ The Jewish Passover was coming near, and many from that district went up to Jerusalem before the Passover, to purify themselves.

wmth@John:11:56 @ They therefore looked out for Jesus, and asked one another as they stood in the Temple, »What do you think? –will he come to the Festival at all?«

wmth@John:12:1 @ Jesus, however, six days before the Passover, came to Bethany, where Lazarus was whom He had raised from the dead.

wmth@John:12:3 @ Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.

wmth@John:12:5 @ »Why was not that perfume sold for 300 shillings and the money given to the poor?«

wmth@John:12:6 @ The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it.

wmth@John:12:7 @ But Jesus interposed. »Do not blame her,« He said, »allow her to have kept it for the time of my preparation for burial.

wmth@John:12:9 @ Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.

wmth@John:12:10 @ The High Priests, however, consulted together to put Lazarus also to death,

wmth@John:12:12 @ The next day a great crowd of those who had come to the Festival, hearing that Jesus was coming to Jerusalem,

wmth@John:12:13 @ took branches of the palm trees and went out to meet Him, shouting as they went, »God save him! –even on the King of Israel!«

wmth@John:12:16 @ The meaning of this His disciples did not understand at the time; but after Jesus was glorified they recollected that this was written about Him, and that they had done this to Him.

wmth@John:12:17 @ The large number of people, however, who had been present when He called Lazarus out of the tomb and brought him back to life, related what they had witnessed.

wmth@John:12:18 @ This was also why the crowd came to meet Him, because they had heard of His having performed that miracle.

wmth@John:12:20 @ Now some of those who used to come up to worship at the Festival were Greeks.

wmth@John:12:21 @ They came to Philip, of Bethsaida in Galilee, with the request, »Sir, we wish to see Jesus.«

wmth@John:12:22 @ Philip came and told Andrew: Andrew and Philip told Jesus.

wmth@John:12:23 @ His answer was, »The time has come for the Son of Man to be glorified.

wmth@John:12:24 @ In most solemn truth I tell you that unless the grain of wheat falls into the ground and dies, it remains what it was–a single grain; but that if it dies, it yields a rich harvest.

wmth@John:12:25 @ He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages.

wmth@John:12:26 @ If a man wishes to be my servant, let him follow me; and where I am, there too shall my servant be. If a man wishes to be my servant, the Father will honour him.

wmth@John:12:27 @ Now is my soul full of trouble; and what shall I say? Father, save me from this hour. But for this purpose I have come to this hour.

wmth@John:12:29 @ The crowd that stood by and heard it, said that there had been thunder. Others said, »An angel spoke to him.«

wmth@John:12:32 @ And I – if I am lifted up from the earth– will draw all men to me.«

wmth@John:12:33 @ He said this to indicate the kind of death He would die.

wmth@John:12:35 @ »Yet a little while,« He replied, »the light is among you. Be faithful to the light that you have, for fear darkness should overtake you; for a man who walks in the dark does not know where he is going.

wmth@John:12:39 @ For this reason they were unable to believe–because Isaiah said again,

wmth@John:12:46 @ I have come like light into the world, in order that no one who believes in me may remain in the dark.

wmth@John:12:47 @ And if any one hears my teachings and regards them not, I do not judge him; for I did not come to judge the world, but to save the world.

wmth@John:12:49 @ Because I have not spoken on my own authority; but the Father who sent me, Himself gave me a command what to say and in what words to speak.

wmth@John:13:1 @ Now just before the Feast of the Passover this incident took place. Jesus knew that the time had come for Him to leave this world and go to the Father; and having loved His own who were in the world, He loved them to the end.

wmth@John:13:2 @ While supper was proceeding, the Devil having by this time suggested to Judas Iscariot, the son of Simon, the thought of betraying Him, Jesus,

wmth@John:13:3 @ although He knew that the Father had put everything into His hands, and that He had come forth from God and was now going to God,

wmth@John:13:4 @ rose from the table, threw off His upper garments, and took a towel and tied it round Him.

wmth@John:13:5 @ Then He poured water into a basin, and proceeded to wash the feet of the disciples and to wipe them with the towel which He had put round Him.

wmth@John:13:6 @ When He came to Simon Peter, Peter objected. »Master,« he said, »are going to wash my feet?«

wmth@John:13:10 @ »Any one who has lately bathed,« said Jesus, »does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you.«

wmth@John:13:12 @ So after He had washed their feet, put on His garments again, and returned to the table, He said to them, »Do you understand what I have done to you?

wmth@John:13:14 @ If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet.

wmth@John:13:15 @ For I have set you an example in order that you may do what I have done to you.

wmth@John:13:16 @ In most solemn truth I tell you that a servant is not superior to his master, nor is a messenger superior to him who sent him.

wmth@John:13:22 @ The disciples began looking at one another, at a loss to know to which of them He was referring.

wmth@John:13:24 @ Making a sign therefore to him, Simon Peter said, »Tell us to whom he is referring.«

wmth@John:13:26 @ »It is the one,« answered Jesus, »for whom I shall dip this piece of bread and to whom I shall give it.« Accordingly He dipped the piece of bread, and took it and gave it to Judas, the son of the Iscariot Simon.

wmth@John:13:27 @ Then, after Judas had received the piece of bread, Satan entered into him. »Lose no time about it,« said Jesus to him.

wmth@John:13:28 @ But why He said this no one else at the table understood.

wmth@John:13:29 @ Some, however, supposed that because Judas had the money-box Jesus meant, »Buy what we require for the Festival,« or that he should give something to the poor.

wmth@John:13:30 @ So Judas took the piece of bread and immediately went out. And it was night.

wmth@John:13:33 @ Dear children, I am still with you a little longer. You will seek me, but, as I said to the Jews, `Where I am going you cannot come,' so for the present I say to you.

wmth@John:13:34 @ A new commandment I give you, to love one another; that as I have loved you, you also may love one another.

wmth@John:14:2 @ In my Father's house there are many resting-places. Were it otherwise, I would have told you; for I am going to make ready a place for you.

wmth@John:14:3 @ And if I go and make ready a place for you, I will return and take you to be with me, that where I am you also may be.

wmth@John:14:6 @ »I am the Way,« replied Jesus, »and the Truth and the Life. No one comes to the Father except through me.

wmth@John:14:8 @ »Master,« said Philip, »cause us to see the Father: that is all we need.«

wmth@John:14:9 @ »Have I been so long among you,« Jesus answered, »and yet you, Philip, do not know me? He who has seen me has seen the Father. How can ask me, `Cause us to see the Father'?

wmth@John:14:12 @ In most solemn truth I tell you that he who trusts in me–the things which I do he shall do also; and greater things than these he shall do, because I am going to the Father.

wmth@John:14:16 @ And I will ask the Father, and He will give you another Advocate to be for ever with you–the Spirit of truth.

wmth@John:14:18 @ I will not leave you bereaved: I am coming to you.

wmth@John:14:21 @ He who has my commandments and obeys them–he it is who loves me. And he who loves me will be loved by my Father, and I will love him and will clearly reveal myself to him.«

wmth@John:14:22 @ Judas (not the Iscariot) asked, »Master, how is it that you will reveal yourself clearly to us and not to the world?«

wmth@John:14:23 @ »If any one loves me,« replied Jesus, »he will obey my teaching; and my Father will love him, and we will come to him and make our home with him.

wmth@John:14:24 @ He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me.

wmth@John:14:25 @ »All this I have spoken to you while still with you.«

wmth@John:14:26 @ But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you.

wmth@John:14:27 @ Peace I leave with you: my own peace I give to you. It is not as the world gives its greetings that I give you peace. Let not your hearts be troubled or dismayed.

wmth@John:14:28 @ »You heard me say to you, `I am going away, and yet I am coming to you.' If you loved me, you would have rejoiced because I am going to the Father; for the Father is greater than I am.

wmth@John:14:29 @ I have now told you before it comes to pass, that when it has come to pass you may believe.

wmth@John:14:31 @ but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going.«

wmth@John:15:6 @ If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

wmth@John:15:11 @ »These things I have spoken to you in order that I may have joy in you, and that your joy may become perfect.«

wmth@John:15:12 @ This is my commandment to you, to love one another as I have loved you.

wmth@John:15:15 @ No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.

wmth@John:15:16 @ It is not you who chose me, but it is I who chose you and appointed you that you might go and be fruitful and that your fruit might remain; so that whatever petition you present to the Father in my name He may give you.

wmth@John:15:17 @ »Thus I command you to love one another.«

wmth@John:15:19 @ If you belonged to the world, the world would love its own property. But because you do not belong to the world, and I have chosen you out of the world–for that reason the world hates you.

wmth@John:15:20 @ Bear in mind what I said to you, `A servant is not superior to his master.' If they have persecuted me, they will also persecute you: if they have obeyed my teaching, they will obey yours also.

wmth@John:15:22 @ »If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.«

wmth@John:15:26 @ »When the Advocate is come whom I will send to you from the Father's presence –the Spirit of Truth who comes forth from the Father's presence– He will be a witness concerning me.«

wmth@John:16:1 @ »These things I have spoken to you in order to clear stumbling-blocks out of your path.«

wmth@John:16:2 @ You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.

wmth@John:16:3 @ And they will do these things because they have failed to recognize the Father and to discover who I am.

wmth@John:16:4 @ But I have spoken these things to you in order that when the time for their accomplishment comes you may remember them, and may recollect that I told you. I did not, however, tell you all this at first, because I was still with you.

wmth@John:16:5 @ But now I an returning to Him who sent me; and not one of you asks me where I am going.

wmth@John:16:6 @ But grief has filled your hearts because I have said all this to you.

wmth@John:16:7 @ »Yet it is the truth that I am telling you–it is to your advantage that I go away. For unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.«

wmth@John:16:10 @ of righteousness, because I am going to the Father, and you will no longer see me;

wmth@John:16:12 @ »I have much more to say to you, but you are unable at present to bear the burden of it.«

wmth@John:16:13 @ But when He has come –the Spirit of Truth– He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you.

wmth@John:16:14 @ He will glorify me, because He will take of what is mine and will make it known to you.

wmth@John:16:15 @ Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.

wmth@John:16:17 @ Some of His disciples therefore said to one another, »What does this mean which He is telling us, `A little while and you do not see me, and again a little while and you shall see me,' and `Because I am going to the Father'?«

wmth@John:16:19 @ Jesus perceived that they wanted to ask Him, and He said, »Is this what you are questioning one another about–my saying, `A little while and you do not see me, and again a little while and you shall see me'?

wmth@John:16:20 @ In most solemn truth I tell you that you will weep aloud and lament, but the world will be glad. You will mourn, but your grief will be turned into gladness.

wmth@John:16:21 @ A woman, when she is in labour, has sorrow, because her time has come. But when she has given birth to the babe, she no longer remembers the pain, because of her joy at a child being born into the world.

wmth@John:16:23 @ You will put no questions to me then. »In most solemn truth I tell you that whatever you ask the Father for in my name He will give you.

wmth@John:16:25 @ »All this I have spoken to you in veiled language. The time is coming when I shall no longer speak to you in veiled language, but will tell you about the Father in plain words.«

wmth@John:16:26 @ At that time you will make your requests in my name; and I do not promise to ask the Father on your behalf,

wmth@John:16:28 @ I came from the Father and have come into the world. Again I am leaving the world and am going to the Father.«

wmth@John:16:30 @ Now we know that you have all knowledge, and do not need to be pressed with questions. Through this we believe that you came from God.«

wmth@John:16:32 @ »Remember that the time is coming, nay, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.«

wmth@John:16:33 @ »I have spoken all this to you in order that in me you may have peace. In the world you have affliction. But keep up your courage: have won the victory over the world.«

wmth@John:17:1 @ When Jesus had thus spoken, He raised his eyes towards Heaven and said, »Father, the hour has come. Glorify Thy Son that the Son may glorify Thee;

wmth@John:17:2 @ even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages.

wmth@John:17:4 @ I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.

wmth@John:17:6 @ »I have revealed Thy perfections to the men whom Thou gavest me out of the world. Thine they were, and Thou gavest them to me, and they have obeyed Thy message.«

wmth@John:17:11 @ I am now no longer in the world, but they are in the world and I am coming to Thee. »Holy Father, keep them true to Thy name –the name which Thou hast given me to bear– that they may be one, even as we are.

wmth@John:17:12 @ While I was with them, I kept them true to Thy name –the name Thou hast given me to bear– and I kept watch over them, and not one of them is lost but only he who is doomed to destruction–that the Scripture may be fulfilled.

wmth@John:17:13 @ »But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts.«

wmth@John:17:14 @ I have given them Thy Message, and the world has hated them, because they do not belong to the world, just as I do not belong to the world.

wmth@John:17:16 @ They do not belong to the world, just as I do not belong to the world.

wmth@John:17:18 @ Just as Thou didst send me into the world, I also have sent them;

wmth@John:17:23 @ I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

wmth@John:17:25 @ And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me.

wmth@John:17:26 @ And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them.«

wmth@John:18:1 @ After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered–Himself and His disciples.

wmth@John:18:3 @ So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons.

wmth@John:18:4 @ Jesus therefore, knowing all that was about to befall Him, went out to meet them. »Who are you looking for?« He asked them.

wmth@John:18:6 @ As soon then as He said to them, »I am he,« they went backwards and fell to the ground.

wmth@John:18:8 @ »I have told you,« replied Jesus, »that I am he. If therefore you are looking for me, let these my disciples go their way.«

wmth@John:18:11 @ Jesus therefore said to Peter, »Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?«

wmth@John:18:12 @ So the battalion and their tribune and the Jewish police closed in, and took Jesus and bound Him.

wmth@John:18:13 @ They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year.

wmth@John:18:14 @ (It was this Caiaphas who had advised the Jews, saying, »It is to your interest that one man should die for the People.«)

wmth@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

wmth@John:18:16 @ But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in.

wmth@John:18:17 @ This led the girl, the portress, to ask Peter, »Are you also one of this man's disciples?«»No, I am not,« he replied.

wmth@John:18:18 @ Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself.

wmth@John:18:20 @ »As for me,« replied Jesus, »I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

wmth@John:18:21 @ Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said.«

wmth@John:18:23 @ »If I have spoken wrongly,« replied Jesus, »bear witness to it as wrong; but if rightly, why that blow?«

wmth@John:18:24 @ So Annas sent Him bound to Caiaphas the High Priest.

wmth@John:18:25 @ But Simon Peter remained standing and warming himself, and this led to their asking him, »Are you also one of his disciples?« He denied it, and said, »No, I am not.«

wmth@John:18:28 @ So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.

wmth@John:18:29 @ Accordingly Pilate came out to them and inquired, »What accusation have you to bring against this man?«

wmth@John:18:30 @ »If the man were not a criminal,« they replied, »we would not have handed him over to you.«

wmth@John:18:31 @ »Take him yourselves,« said Pilate, »and judge him by your Law.«»We have no power,« replied the Jews, »to put any man to death.«

wmth@John:18:32 @ They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die.

wmth@John:18:33 @ Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, »Are the King of the Jews?«

wmth@John:18:34 @ »Do you say this of yourself, or have others told it you about me?« replied Jesus.

wmth@John:18:35 @ »Am I a Jew?« exclaimed Pilate; »it is your own nation and the High Priests who have handed you over to me. What have you done?«

wmth@John:18:36 @ »My kingdom,« replied Jesus, »does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin.«

wmth@John:18:37 @ »So then are a king!« rejoined Pilate. »Yes,« said Jesus, »you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world–to give testimony for the truth. Every one who is a friend of the truth listens to my voice.«

wmth@John:18:38 @ »What is truth?« said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, »I find no crime in him.

wmth@John:18:39 @ But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?«

wmth@John:19:1 @ Then Pilate took Jesus and scourged Him.

wmth@John:19:2 @ And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.

wmth@John:19:3 @ Then they began to march up to Him, saying in a mocking voice, »Hail King of the Jews!« And they struck Him with the palms of their hands.

wmth@John:19:4 @ Once more Pilate came out and said to the Jews, »See, I am bringing him out to you to let you clearly understand that I find no crime in him.«

wmth@John:19:5 @ So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, »See, there is the man.«

wmth@John:19:6 @ As soon then as the High Priests and the officers saw Him, they shouted »To the cross! To the cross!« »Take him yourselves and crucify him,« said Pilate; »for I, at any rate, find no crime in him.«

wmth@John:19:7 @ »We,« replied the Jews, »have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God.«

wmth@John:19:8 @ More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.

wmth@John:19:10 @ »Do you refuse to speak even to me?« asked Pilate; »do you not know that I have it in my power either to release you or to crucify you?«

wmth@John:19:11 @ »You would have had no power whatever over me,« replied Jesus, »had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are.«

wmth@John:19:14 @ It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, »There is your king!«

wmth@John:19:15 @ This caused a storm of outcries, »Away with him! Away with him! Crucify him!«»Am I to crucify your king?« Pilate asked. »We have no king, except Caesar,« answered the High Priests.

wmth@John:19:16 @ Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;

wmth@John:19:17 @ and He went out carrying His own cross, to the place called Skull-place –or, in Hebrew, Golgotha–

wmth@John:19:18 @ where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.

wmth@John:19:19 @ And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.

wmth@John:19:21 @ This led the Jewish High Priests to remonstrate with Pilate. »You should not write `The King of the Jews,'« they said, »but that he claimed to be King of the Jews.«

wmth@John:19:23 @ So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts–one part for each soldier. The tunic was without seam, woven from the top in one piece.

wmth@John:19:24 @ So they said to one another, »Do not let us tear it. Let us draw lots for it.« This happened that the Scripture might be fulfilled which says, That was just what the soldiers did.

wmth@John:19:25 @ Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.

wmth@John:19:26 @ So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, »Behold, your son!«

wmth@John:19:27 @ Then He said to the disciple, »Behold, your mother!« And from that time the disciple received her into his own home.

wmth@John:19:28 @ After this, Jesus, knowing that everything was now brought to an end, said–that the Scripture might be fulfilled, »I am thirsty.«

wmth@John:19:29 @ There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.

wmth@John:19:31 @ Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.

wmth@John:19:33 @ Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.

wmth@John:19:36 @ For all this took place that the Scripture might be fulfilled which declares,

wmth@John:19:38 @ After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.

wmth@John:19:39 @ Nicodemus too –he who at first had visited Jesus by night– came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.

wmth@John:19:41 @ There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.

wmth@John:19:42 @ Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.

wmth@John:20:1 @ On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it.

wmth@John:20:2 @ So she ran, as fast as she could, to find Simon Peter and the other disciple –the one who was dear to Jesus– and to tell them, »They have taken the Master out of the tomb, and we do not know where they have put Him.«

wmth@John:20:3 @ Peter and the other disciple started at once to go to the tomb, both of them running,

wmth@John:20:5 @ Stooping and looking in, he saw the linen cloths lying there on the ground, but he did not go in.

wmth@John:20:6 @ Simon Peter, however, also came, following him, and entered the tomb. There on the ground he saw the cloths;

wmth@John:20:7 @ and the towel, which had been placed over the face of Jesus, not lying with the cloths, but folded up and put by itself.

wmth@John:20:8 @ Then the other disciple, who had been the first to come to the tomb, also went in and saw and was convinced.

wmth@John:20:9 @ For until now they had not understood the inspired teaching, that He must rise again from among the dead.

wmth@John:20:11 @ Meanwhile Mary remained standing near the tomb, weeping aloud. She did not enter the tomb, but as she wept she stooped and looked in,

wmth@John:20:13 @ They spoke to her. »Why are you weeping?« they asked. »Because,« she replied, »they have taken away my Lord, and I do not know where they have put him.«

wmth@John:20:16 @ »Mary!« said Jesus. She turned to Him. »Rabboni!« she cried in Hebrew: the word means `Teacher!'

wmth@John:20:17 @ »Do not cling to me,« said Jesus, »for I have not yet ascended to the Father. But take this message to my brethren: `I am ascending to my Father and your Father, to my God and your God.'«

wmth@John:20:18 @ Mary of Magdala came and brought word to the disciples. »I have seen the Master,« she said. And she told them that He had said these things to her.

wmth@John:20:19 @ On that same first day of the week, when it was evening and, for fear of the Jews, the doors of the house where the disciples were, were locked, Jesus came and stood in their midst, and said to them, »Peace be to you!«

wmth@John:20:21 @ A second time, therefore, He said to them, »Peace be to you! As the Father sent me, I also now send you.«

wmth@John:20:23 @ If you remit the sins of any persons, they remain remitted to them. If you bind fast the sins of any, they remain bound.«

wmth@John:20:25 @ So the rest of the disciples told him, »We have seen the Master!« His reply was, »Unless I see in his hands the wound made by the nails and put my finger into the wound, and put my hand into his side, I will never believe it.«

wmth@John:20:26 @ A week later the disciples were again in the house, and Thomas was with them, when Jesus came –though the doors were locked– and stood in their midst, and said, »Peace be to you.«

wmth@John:20:27 @ Then He said to Thomas, »Bring your finger here and feel my hands; bring you hand and put it into my side; and do not be ready to disbelieve but to believe.«

wmth@John:21:1 @ After this, Jesus again showed Himself to the disciples. It was at the Lake of Tiberias. The circumstances were as follows.

wmth@John:21:3 @ Simon Peter said to them, »I am going fishing.«»We will go too,« said they. So they set out and went on board their boat; but they caught nothing that night.

wmth@John:21:4 @ When, however, day was now dawning, Jesus stood on the beach, though the disciples did not know that it was Jesus.

wmth@John:21:5 @ He called to them. »Children,« He said, »have you any food there?«»No,« they answered.

wmth@John:21:7 @ This made the disciple whom Jesus loved say to Peter, »It is the Master.« Simon Peter therefore, when he heard the words, »It is the Master,« drew on his fisherman's shirt –for he had not been wearing it– put on his girdle, and sprang into the water.

wmth@John:21:10 @ Jesus told them to fetch some of the fish which they had just caught.

wmth@John:21:12 @ »Come this way and have breakfast,« said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.

wmth@John:21:13 @ Then Jesus came and took the bread and gave them some, and the fish in the same way.

wmth@John:21:14 @ This was now the third occasion on which Jesus showed Himself to the disciples after He had risen from among the dead.

wmth@John:21:15 @ When they had finished breakfast, Jesus asked Simon Peter, »Simon, son of John, do you love me more than these others do?«»Yes, Master,« was his answer; »you know that you are dear to me.« »Then feed my lambs,« replied Jesus.

wmth@John:21:16 @ Again a second time He asked him, »Simon, son of John, do you love me?«»Yes, Master,« he said, »you know that you are dear to me.«»Then be a shepherd to my sheep,« He said.

wmth@John:21:17 @ A third time Jesus put the question:»Simon, son of John, am I dear to you?« It grieved Peter that Jesus asked him the third time, »Am I dear to you?«»Master,« he replied, »you know everything, you can see that you are dear to me.«»Then feed my much-loved sheep,« said Jesus.

wmth@John:21:18 @ »In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go.«

wmth@John:21:19 @ This He said to indicate the kind of death by which that disciple would bring glory to God; and after speaking thus He said to him, »Follow me.«

wmth@John:21:22 @ »If I desire him to remain till I come,« replied Jesus, »what concern is that of yours? You, yourself, must follow me.«

wmth@John:21:23 @ Hence the report spread among the brethren that that disciple would never die. Yet Jesus did not say, »He is not to die,« but, »If I desire him to remain till I come, what concern is that of yours?«

wmth@John:21:24 @ That is the disciple who gives his testimony as to these matters, and has written this history; and we know that his testimony is true.

wmth@John:21:25 @ But there are also many other things which Jesus did–so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.

wmth@Acts:1:1 @ My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,

wmth@Acts:1:2 @ after giving instruction through the Holy Spirit to the Apostles whom He had chosen, He was taken up to Heaven.

wmth@Acts:1:3 @ He had also, after He suffered, shown Himself alive to them with many sure proofs, appearing to them at intervals during forty days, and speaking of the Kingdom of God.

wmth@Acts:1:4 @ And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. »This you have heard of,« He said, »from me.

wmth@Acts:1:6 @ Once when they were with Him, they asked Him, »Master, is this the time at which you are about to restore the kingdom of Israel?«

wmth@Acts:1:7 @ »It is not for you,« He replied, »to know times or epochs which the Father has reserved within His own authority;

wmth@Acts:1:8 @ and yet you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judaea and Samaria and to the remotest parts of the earth.«

wmth@Acts:1:10 @ But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them,

wmth@Acts:1:11 @ who said, »Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven.«

wmth@Acts:1:12 @ Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.

wmth@Acts:1:13 @ They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.

wmth@Acts:1:14 @ All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.

wmth@Acts:1:15 @ It was on one of these days that Peter stood up in the midst of the brethren –the entire number of persons present being about 120– and said,

wmth@Acts:1:16 @ »Brethren, it was necessary that the Scripture should be fulfilled–the prediction, I mean, which the Holy Spirit uttered by the lips of David, about Judas, who acted as guide to those who arrested Jesus.

wmth@Acts:1:17 @ For Judas was reckoned as one of our number, and a share in this ministry was allotted to him.«

wmth@Acts:1:19 @ This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means `The Field of Blood.')

wmth@Acts:1:22 @ beginning from His baptism by John down to the day on which He was taken up again from us into Heaven–one should be appointed to become a witness with us as to His resurrection.«

wmth@Acts:1:25 @ to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place.«

wmth@Acts:1:26 @ Then they drew lots between them. The lot fell on Matthias, and a place among the eleven Apostles was voted to him.

wmth@Acts:2:3 @ and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.

wmth@Acts:2:4 @ They were all filled with the Holy Spirit, and began to speak in foreign languages according as the Spirit gave them words to utter.

wmth@Acts:2:6 @ So when this noise was heard, they came crowding together, and were amazed because everyone heard his own language spoken.

wmth@Acts:2:10 @ of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome –being either Jews or converts from heathenism– and others are Cretans or Arabians.

wmth@Acts:2:12 @ They were all astounded and bewildered, and asked one another, »What can this mean?«

wmth@Acts:2:14 @ Peter however, together with the Eleven, stood up and addressed them in a loud voice. »Men of Judaea, and all you inhabitants of Jerusalem,« he said, »be in no uncertainty about this matter but pay attention to what I say.

wmth@Acts:2:15 @ For this is not intoxication, as you suppose, it being only the third hour of the day.

wmth@Acts:2:17 @ And it shall come to pass in the last days, God says, that I will pour out My Spirit upon all mankind; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall have dreams;

wmth@Acts:2:20 @ The sun shall be turned into darkness and the moon into blood, to usher in the day of the Lord– that great and illustrious day;

wmth@Acts:2:22 @ »Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him–«

wmth@Acts:2:23 @ delivered up through God's settled purpose and foreknowledge–you by the hands of Gentiles have nailed to a cross and have put to death.

wmth@Acts:2:24 @ But God has raised Him to life, having terminated the throes of death, for in fact it was not possible for Him to be held fast by death.

wmth@Acts:2:25 @ For David says in reference to Him,

wmth@Acts:2:29 @ »As to the patriarch David, I need hardly remind you, brethren, that he died and was buried, and that we still have his tomb among us.«

wmth@Acts:2:30 @ Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,

wmth@Acts:2:31 @ with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay.

wmth@Acts:2:32 @ This Jesus, God has raised to life– a fact to which all of us testify.

wmth@Acts:2:34 @ For David did not ascend into Heaven, but he says himself,

wmth@Acts:2:37 @ Stung to the heart by these words, they said to Peter and the rest of the Apostles, »Brethren, what are we to do?«

wmth@Acts:2:38 @ »Repent,« replied Peter, »and be baptized, every one of you, in the name of Jesus Christ, with a view to the remission of your sins, and you shall receive the gift of the Holy Spirit.

wmth@Acts:2:39 @ For to you belongs the promise, and to your children, and to all who are far off, whoever the Lord our God may call.«

wmth@Acts:2:41 @ Those, therefore, who joyfully welcomed his Message were baptized; and on that one day about three thousand persons were added to them;

wmth@Acts:2:42 @ and they were constant in listening to the teaching of the Apostles and in their attendance at the Communion, that is, the Breaking of the Bread, and at prayer.

wmth@Acts:2:44 @ And all the believers kept together, and had everything in common.

wmth@Acts:2:45 @ They sold their lands and other property, and distributed the proceeds among all, according to every one's necessities.

wmth@Acts:2:46 @ And, day by day, attending constantly in the Temple with one accord, and breaking bread in private houses, they took their meals with great happiness and single-heartedness,

wmth@Acts:2:47 @ praising God and being regarded with favour by all the people. Also, day by day, the Lord added to their number those whom He was saving.

wmth@Acts:3:1 @ One day Peter and John were going up to the Temple for the hour of prayer –the ninth hour– and, just then,

wmth@Acts:3:2 @ some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called) of the Temple, for him to beg from the people as they went in.

wmth@Acts:3:3 @ Seeing Peter and John about to go into the Temple, he asked them for alms.

wmth@Acts:3:5 @ So he looked and waited, expecting to receive something from them.

wmth@Acts:3:8 @ Leaping up, he stood upright and began to walk, and went into the Temple with them, walking, leaping, and praising God.

wmth@Acts:3:10 @ and recognizing him as the man who used to sit at the Beautiful Gate of the Temple asking for alms, they were filled with awe and amazement at what had happened to him.

wmth@Acts:3:11 @ While he still clung to Peter and John, the people, awe-struck, ran up crowding round them in what was known as Solomon's Portico.

wmth@Acts:3:12 @ Peter, seeing this, spoke to the people. »Israelites,« he said, »why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk?

wmth@Acts:3:13 @ The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.

wmth@Acts:3:15 @ The Prince of Life you put to death; but God has raised Him from the dead, and we are witnesses as to that.

wmth@Acts:3:25 @ »You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham,

wmth@Acts:3:26 @ It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness.«

wmth@Acts:4:1 @ While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them,

wmth@Acts:4:3 @ They arrested the two Apostles and lodged them in custody till the next day; for it was already evening.

wmth@Acts:4:4 @ But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000.

wmth@Acts:4:9 @ if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured;

wmth@Acts:4:10 @ be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom crucified, but whom has raised from among the dead– through that name this man stands here before you in perfect health.

wmth@Acts:4:12 @ And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved.«

wmth@Acts:4:14 @ And seeing the man standing with them –the man who had been cured– they had no reply to make.

wmth@Acts:4:15 @ So they ordered them to withdraw from the Sanhedrin while they conferred among themselves.

wmth@Acts:4:16 @ »What are we to do with these men?« they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

wmth@Acts:4:17 @ But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever.«

wmth@Acts:4:18 @ So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus.

wmth@Acts:4:19 @ But Peter and John replied, »Judge whether it is right in God's sight to listen to you instead of listening to God.

wmth@Acts:4:21 @ The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.

wmth@Acts:4:22 @ For the man was over forty years of age on whom this miracle of restoration to health had been performed.

wmth@Acts:4:23 @ After their release the two Apostles went to their friends, and told them all that the High Priests and Elders had said.

wmth@Acts:4:24 @ And they, upon hearing the story, all lifted up their voices to God and said, »O Sovereign Lord, it is Thou who didst make Heaven and earth and sea, and all that is in them,

wmth@Acts:4:27 @ »They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed –Herod and Pontius Pilate with the Gentiles and also the tribes of Israel–«

wmth@Acts:4:28 @ to do all that Thy power and Thy will had predetermined should be done.

wmth@Acts:4:29 @ And now, Lord, listen to their threats, and enable Thy servants to proclaim Thy Message with fearless courage,

wmth@Acts:4:30 @ whilst Thou stretchest out Thine arm to cure men, and to give signs and marvels through the name of Thy holy Servant Jesus.«

wmth@Acts:4:31 @ When they had prayed, the place in which they were assembled shook, and they were, one and all, filled with the Holy Spirit, and proceeded to tell God's Message with boldness.

wmth@Acts:4:33 @ while the Apostles with great force of conviction delivered their testimony as to the resurrection of the Lord Jesus; and great grace was upon them all.

wmth@Acts:4:35 @ and gave it to the Apostles, and distribution was made to every one according to his wants.

wmth@Acts:4:37 @ sold a farm which he had, and brought the money and gave it to the Apostles.

wmth@Acts:5:2 @ with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.

wmth@Acts:5:3 @ »Ananias,« said Peter, »why has Satan taken possession of your heart, that you should try to deceive the Holy Spirit and dishonestly keep back part of the price paid you for this land?

wmth@Acts:5:4 @ While it remained unsold, was not the land your own? And when sold, was it not at your own disposal? How is it that you have cherished this design in your heart? It is not to men you have told this lie, but to God.«

wmth@Acts:5:9 @ »How was it,« replied Peter, »that you two agreed to try an experiment upon the Spirit of the Lord? The men who have buried your husband are already at the door, and they will carry you out.«

wmth@Acts:5:11 @ This incident struck terror into the whole Church, and into the hearts of all who heard of it.

wmth@Acts:5:12 @ Many signs and marvels continued to be done among the people by the Apostles; and by common consent they all met in Solomon's Portico.

wmth@Acts:5:13 @ But none of the others dared to attach themselves to them. Yet the people held them in high honour–

wmth@Acts:5:15 @ so that they would even bring out their sick friends into the streets and lay them on light couches or mats, in order that when Peter came by, at least his shadow might fall on one or other of them.

wmth@Acts:5:16 @ The inhabitants, too, of the towns in the neighbourhood of Jerusalem came in crowds, bringing sick persons and some who were harassed by foul spirits, and they were cured, one and all.

wmth@Acts:5:18 @ and laid hands upon the Apostles, and put them into the public jail.

wmth@Acts:5:20 @ »Go and stand in the Temple, and go on proclaiming to the people all this Message of Life.«

wmth@Acts:5:21 @ Having received that command they went into the Temple, just before daybreak, and began to teach: So when the High Priest and his party came, and had called together the Sanhedrin as well as all the Elders of the descendants of Israel, they sent to the jail to fetch the Apostles.

wmth@Acts:5:24 @ When the Commander of the Temple Guards and the High Priests heard this statement, they were utterly at a loss with regard to it, wondering what would happen next.

wmth@Acts:5:26 @ Upon this the Commander went with the officers, and brought the Apostles; but without using violence; for they were afraid of being stoned by the people.

wmth@Acts:5:28 @ »We strictly forbad you to teach in that name–did we not?« he said. »And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!«

wmth@Acts:5:30 @ The God of our forefathers has raised Jesus to life, whom you crucified and put to death.

wmth@Acts:5:31 @ God has exalted Him to His right hand as Chief Leader and as Saviour, to give Israel repentance and forgiveness of sins.

wmth@Acts:5:32 @ And we –and the Holy Spirit whom God has given to those who obey Him– are witnesses as to these things.«

wmth@Acts:5:33 @ Infuriated at getting this answer, they were disposed to kill the Apostles.

wmth@Acts:5:35 @ »Israelites,« he said, »be careful what you are about to do in dealing with these men.

wmth@Acts:5:36 @ Years ago Theudas appeared, professing to be a person of importance, and a body of men, some four hundred in number, joined him. He was killed, and all his followers were dispersed and annihilated.

wmth@Acts:5:37 @ After him, at the time of the Census, came Judas, the Galilaean, and was the leader in a revolt. He too perished, and all his followers were scattered.

wmth@Acts:5:38 @ And now I tell you to hold aloof from these men and leave them alone–for if this scheme or work is of human origin, it will come to nothing.

wmth@Acts:5:39 @ But if it is really from God, you will be powerless to put them down–lest perhaps you find yourselves to be actually fighting against God.«

wmth@Acts:5:40 @ His advice carried conviction. So they called the Apostles in, and –after flogging them– ordered them not to speak in the name of Jesus, and then let them go.

wmth@Acts:5:41 @ They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.

wmth@Acts:6:2 @ So the Twelve called together the general body of the disciples and said, »It does not seem fitting that we Apostles should neglect the delivery of God's Message and minister at tables.

wmth@Acts:6:3 @ Therefore, brethren, pick out from among yourselves seven men of good repute, full of the Spirit and of wisdom, and we will appoint them to undertake this duty.

wmth@Acts:6:4 @ But, as for us, we will devote ourselves to prayer and to the delivery of the Message.«

wmth@Acts:6:6 @ These men they brought to the Apostles, and, after prayer, they laid their hands upon them.

wmth@Acts:6:7 @ Meanwhile God's Message continued to spread, and the number of the disciples in Jerusalem very greatly increased, and very many priests obeyed the faith.

wmth@Acts:6:9 @ But some members of the so-called `Synagogue of the Freed-men,' together with some Cyrenaeans, Alexandrians, Cilicians and men from Roman Asia, were roused to encounter Stephen in debate.

wmth@Acts:6:10 @ They were quite unable, however, to resist the wisdom and the Spirit with which he spoke.

wmth@Acts:6:12 @ In this way they excited the people, the Elders, and the Scribes. At length they came upon him, seized him with violence, and took him before the Sanhedrin.

wmth@Acts:6:14 @ For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us.«

wmth@Acts:7:2 @ The reply of Stephen was, »Sirs –brethren and fathers– listen to me. God Most Glorious appeared to our forefather Abraham when he was living in Mesopotamia, before he settled in Haran,

wmth@Acts:7:3 @ and said to him, »`Leave your country and your relatives, and go into whatever land I point out to you.'

wmth@Acts:7:4 @ »Thereupon he left Chaldaea and settled in Haran till after the death of his father, when God caused him to remove into this country where you now live.«

wmth@Acts:7:5 @ But he gave him no inheritance in it, no, not a single square yard of ground. And yet He promised to bestow the land as a permanent possession on him and his posterity after him–and promised this at a time when Abraham was childless.

wmth@Acts:7:6 @ And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed.

wmth@Acts:7:9 @ »The Patriarchs were jealous of Joseph and sold him into slavery in Egypt. But God was with him

wmth@Acts:7:10 @ and delivered him from all his afflictions, and gave him favour and wisdom when he stood before Pharaoh, king of Egypt, who appointed him governor over Egypt and all the royal household.«

wmth@Acts:7:12 @ When, however, Jacob heard that there was wheat to be had, he sent our forefathers into Egypt; that was the first time.

wmth@Acts:7:13 @ On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage.

wmth@Acts:7:14 @ Then Joseph sent and invited his father Jacob and all his family, numbering seventy-five persons, to come to him,

wmth@Acts:7:15 @ and Jacob went down into Egypt. There he died, and so did our forefathers,

wmth@Acts:7:16 @ and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver.

wmth@Acts:7:17 @ »But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt,

wmth@Acts:7:19 @ He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live.

wmth@Acts:7:23 @ »And when he was just forty years old, it occurred to him to visit his brethren the descendants of Israel.«

wmth@Acts:7:24 @ Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian.

wmth@Acts:7:25 @ He supposed his brethren to be aware that by him God was sending them deliverance; this, however, they did not understand.

wmth@Acts:7:26 @ The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. »`Sirs,' he said, `you are brothers. Why are you wronging one another?'

wmth@Acts:7:28 @ Do you mean to kill me as you killed the Egyptian yesterday?'

wmth@Acts:7:29 @ »Alarmed at this question, Moses fled from the country and went to live in the land of Midian. There he became the father of two sons.«

wmth@Acts:7:30 @ »But at the end of forty years there appeared to him in the Desert of Mount Sinai an angel in the middle of a flame of fire in a bush.«

wmth@Acts:7:31 @ When Moses saw this he wondered at the sight; but on his going up to look further, the voice of the Lord was heard, saying,

wmth@Acts:7:34 @ I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.'

wmth@Acts:7:35 @ »The Moses whom they rejected, asking him, `Who appointed you magistrate and judge?' –that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.«

wmth@Acts:7:37 @ This is the Moses who said to the descendants of Israel,

wmth@Acts:7:38 @ `This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us.

wmth@Acts:7:39 @ »Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt.«

wmth@Acts:7:40 @ They said to Aaron, »`Make gods for us, to march in front of us; for as for this Moses who brought us out of the land of Egypt, we do not know what has become of him.'

wmth@Acts:7:41 @ »Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made.«

wmth@Acts:7:42 @ So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets,

wmth@Acts:7:44 @ »Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen.«

wmth@Acts:7:45 @ That Tent was bequeathed to the next generation of our forefathers. Under Joshua they brought it with them when they were taking possession of the land of the Gentile nations, whom God drove out before them. So it continued till David's time.

wmth@Acts:7:46 @ David obtained favour with God, and asked leave to provide a dwelling-place for the God of Jacob.

wmth@Acts:7:54 @ As they listened to these words, they became infuriated and gnashed their teeth at him.

wmth@Acts:7:55 @ But, full of the Holy Spirit and looking up to Heaven, Stephen saw the glory of God, and Jesus standing at God's right hand.

wmth@Acts:7:57 @ Upon this, with a loud outcry they stopped their ears, rushed upon Stephen in a body,

wmth@Acts:7:58 @ dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul.

wmth@Acts:7:59 @ So they stoned Stephen, while he prayed, »Lord Jesus, receive my spirit.«

wmth@Acts:8:3 @ But Saul cruelly harassed the Church. He went into house after house, and, dragging off both men and women, threw them into prison.

wmth@Acts:8:4 @ Those, however, who were scattered abroad went from place to place spreading the Good News of God's Message;

wmth@Acts:8:5 @ while Philip went down to the city of Samaria and proclaimed Christ there.

wmth@Acts:8:6 @ Crowds of people, with one accord, gave attention to what they heard from him, listening, and witnessing the signs which he did.

wmth@Acts:8:7 @ For, with a loud cry, foul spirits came out of many possessed by them, and many paralytics and lame persons were restored to health.

wmth@Acts:8:9 @ Now for some time past there had been a man named Simon living there, who had been practising magic and astonishing the Samaritans, pretending that he was more than human.

wmth@Acts:8:10 @ To him people of all classes paid attention, declaring, »This man is the Power of God, known as the great Power.«

wmth@Acts:8:12 @ But when Philip began to tell the Good News about the Kingdom of God and about the Name of Jesus Christ, and they embraced the faith, they were baptized, men and women alike.

wmth@Acts:8:14 @ When the Apostles in Jerusalem heard that the Samaritans had accepted God's Message, they sent Peter and John to visit them.

wmth@Acts:8:16 @ for He had not as yet fallen upon any of them. They had only been baptized into the name of the Lord Jesus.

wmth@Acts:8:18 @ When, however, Simon saw that it was through the laying on of the Apostles' hands that the Spirit was bestowed, he offered them money.

wmth@Acts:8:19 @ »Give me too,« he said, »that power, so that every one on whom I place my hands will receive the Holy Spirit.«

wmth@Acts:8:22 @ Repent, therefore, of this wickedness of yours, and pray to the Lord, in the hope that the purpose which is in your heart may perhaps be forgiven you.

wmth@Acts:8:23 @ For I perceive that you have fallen into the bitterest bondage of unrighteousness.«

wmth@Acts:8:24 @ »Pray, both of you, to the Lord for me,« answered Simon, »that nothing of what you have said may come upon me.«

wmth@Acts:8:25 @ So the Apostles, after giving a solemn charge and delivering the Lord's Message, travelled back to Jerusalem, making known the Good News also in many of the Samaritan villages.

wmth@Acts:8:26 @ And an angel of the Lord said to Philip, »Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert.«

wmth@Acts:8:27 @ Upon this he rose and went. Now, as it happened, an Ethiopian eunuch who was in a position of high authority with Candace, queen of the Ethiopians, as her treasurer, had visited Jerusalem to worship there,

wmth@Acts:8:29 @ Then the Spirit said to Philip, »Go and enter that chariot.«

wmth@Acts:8:31 @ »Why, how can I,« replied the eunuch, »unless some one explains it to me?« And he earnestly invited Philip to come up and sit with him.

wmth@Acts:8:35 @ Then Philip began to speak, and, commencing with that same portion of Scripture, told him the Good News about Jesus.

wmth@Acts:8:36 @ So they proceeded on their way till they came to some water; and the eunuch exclaimed, »See, here is water; what is there to prevent my being baptized?«

wmth@Acts:8:38 @ So he stopped the chariot; and both of them –Philip and the eunuch– went down into the water, and Philip baptized him.

wmth@Acts:8:40 @ but Philip found himself at Ashdod. Then visiting town after town he everywhere made known the Good News until he reached Caesarea.

wmth@Acts:9:2 @ went to the High Priest and begged from him letters addressed to the synagogues in Damascus, in order that if he found any believers there, either men or women, he might bring them in chains to Jerusalem.

wmth@Acts:9:4 @ and falling to the ground he heard a voice which said to him, »Saul, Saul, why are you persecuting Me?«

wmth@Acts:9:6 @ »But rise and go to the city, and you will be told what you are to do.«

wmth@Acts:9:8 @ Then he rose from the ground, but when he had opened his eyes, he could not see, and they led him by the arm and brought him to Damascus.

wmth@Acts:9:10 @ Now in Damascus there was a disciple of the name of Ananias. The Lord spoke to him in a vision, saying, »Ananias!«»I am here, Lord,« he answered.

wmth@Acts:9:11 @ »Rise,« said the Lord, »and go to Straight Street, and inquire at the house of Judas for a man called Saul, from Tarsus, for he is actually praying.

wmth@Acts:9:13 @ »Lord,« answered Ananias, »I have heard about that man from many, and I have heard of the great mischief he has done to Thy people in Jerusalem;

wmth@Acts:9:14 @ and here he is authorized by the High Priests to arrest all who call upon Thy name.«

wmth@Acts:9:15 @ »Go,« replied the Lord; »he is a chosen instrument of Mine to carry My name to the Gentiles and to kings and to the descendants of Israel.

wmth@Acts:9:17 @ So Ananias went and entered the house; and, laying his two hands upon Saul, said, »Saul, brother, the Lord –even Jesus who appeared to you on your journey– has sent me, that you may recover your sight and be filled with the Holy Spirit.«

wmth@Acts:9:18 @ Instantly there dropped from his eyes what seemed to be scales, and he could see once more. Upon this he rose and received baptism;

wmth@Acts:9:19 @ after which he took food and regained his strength. Then he remained some little time with the disciples in Damascus.

wmth@Acts:9:20 @ And in the synagogues he began at once to proclaim Jesus as the Son of God;

wmth@Acts:9:21 @ and his hearers were all amazed, and began to ask one another, »Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?«

wmth@Acts:9:23 @ At length the Jews plotted to kill Saul;

wmth@Acts:9:24 @ but information of their intention was given to him. They even watched the gates, day and night, in order to murder him;

wmth@Acts:9:25 @ but his disciples took him by night and let him down through the wall, lowering him in a hamper.

wmth@Acts:9:26 @ So he came to Jerusalem and made several attempts to associate with the disciples, but they were all afraid of him, being in doubt as to whether he himself was a disciple.

wmth@Acts:9:27 @ Barnabas, however, came to his assistance. He brought Saul to the Apostles, and related to them how, on his journey, he had seen the Lord, and that the Lord had spoken to him, and how in Damascus he had fearlessly taught in the name of Jesus.

wmth@Acts:9:30 @ But they kept trying to take his life. On learning this, the brethren brought him down to Caesarea, and then sent him by sea to Tarsus.

wmth@Acts:9:32 @ Now Peter, as he went to town after town, came down also to God's people at Lud.

wmth@Acts:9:34 @ Peter said to him, »Aeneas, Jesus Christ cures you. Rise and make your own bed.« He at once rose to his feet.

wmth@Acts:9:35 @ And all the people of Lud and Sharon saw him; and they turned to the Lord.

wmth@Acts:9:36 @ Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, `Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing.

wmth@Acts:9:38 @ Lud, however, being near Jaffa, the disciples, who had heard that Peter was at Lud, sent two men to him with an urgent request that he would come across to them without delay.

wmth@Acts:9:39 @ So Peter rose and went with them. On his arrival they took him upstairs, and the widow women all came and stood by his side, weeping and showing him the underclothing and cloaks and garments of all kinds which Dorcas used to make while she was still with them.

wmth@Acts:9:40 @ Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, »Tabitha, rise.« Dorcas at once opened her eyes, and seeing Peter, sat up.

wmth@Acts:9:41 @ Then, giving her his hand, he raised her to her feet and, calling to him God's people and the widows, he gave her back to them alive.

wmth@Acts:10:2 @ He was religious and God-fearing–and so was every member of his household. He was also liberal in his charities to the people, and continually offered prayer to God.

wmth@Acts:10:5 @ And now send to Jaffa and fetch Simon, surnamed Peter.

wmth@Acts:10:6 @ He is staying as a guest with Simon, a tanner, who has a house close to the sea.«

wmth@Acts:10:7 @ So when the angel who had been speaking to him was gone, Cornelius called two of his servants and a God-fearing soldier who was in constant attendance on him,

wmth@Acts:10:8 @ and, after telling them everything, he sent them to Jaffa.

wmth@Acts:10:9 @ The next day, while they were still on their journey and were getting near the town, about noon Peter went up on the house-top to pray.

wmth@Acts:10:10 @ He had become unusually hungry and wished for food; but, while they were preparing it, he fell into a trance.

wmth@Acts:10:11 @ The sky had opened to his view, and what seemed to be an enormous sail was descending, being let down to the earth by ropes at the four corners.

wmth@Acts:10:13 @ and a voice came to him which said, »Rise, Peter, kill and eat.«

wmth@Acts:10:17 @ While Peter was greatly perplexed as to the meaning of the vision which he had seen, just then the men sent by Cornelius, having by inquiry found out Simon's house,

wmth@Acts:10:18 @ had come to the door and had called the servant, and were asking, »Is Simon, surnamed Peter, staying here?«

wmth@Acts:10:19 @ And Peter was still earnestly thinking over the vision, when the Spirit said to him, »Three men are now inquiring for you.

wmth@Acts:10:20 @ Rise, go down, and go with them without any misgivings; for it is I who have sent them to you.«

wmth@Acts:10:21 @ So Peter went down and said to the men, »I am the Simon you are inquiring for. What is the reason of your coming?«

wmth@Acts:10:22 @ Their reply was, »Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say.«

wmth@Acts:10:24 @ and the day after that they reached Caesarea. There Cornelius was awaiting their arrival, and had invited all his relatives and intimate friends to be present.

wmth@Acts:10:25 @ When Peter entered the house, Cornelius met him, and threw himself at his feet to do him homage.

wmth@Acts:10:28 @ He said to them, »You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.

wmth@Acts:10:30 @ »Just at this hour, three days ago,« replied Cornelius, »I was offering afternoon prayer in my house, when suddenly a man in shining raiment stood in front of me,

wmth@Acts:10:32 @ Send therefore to Jaffa, and invite Simon, surnamed Peter, to come here. He is staying as a guest in the house of Simon, a tanner, close to the sea.'

wmth@Acts:10:33 @ »Immediately, therefore, I sent to you, and I thank you heartily for having come. That is why all of us are now assembled here in God's presence, to listen to what the Lord has commanded you to say.«

wmth@Acts:10:34 @ Then Peter began to speak. »I clearly see,« he said, »that God makes no distinctions between one man and another;

wmth@Acts:10:35 @ but that in every nation those who fear Him and live good lives are acceptable to Him.

wmth@Acts:10:36 @ The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ –He is Lord of all– that Message you cannot but know;

wmth@Acts:10:37 @ the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.

wmth@Acts:10:39 @ »And we are witnesses as to all that He did both in the country of the Jews and in Jerusalem. But they even put Him to death, by crucifixion.«

wmth@Acts:10:40 @ That same Jesus God raised to life on the third day, and permitted Him to appear unmistakably,

wmth@Acts:10:41 @ not to all the people, but to witnesses –men previously chosen by God– namely, to us, who ate and drank with Him after He rose from the dead.

wmth@Acts:10:42 @ And He has commanded us to preach to the people and solemnly declare that this is He who has been appointed by God to be the Judge of the living and the dead.

wmth@Acts:10:43 @ To Him all the Prophets bear witness, and testify that through His name all who believe in Him receive the forgiveness of their sins.«

wmth@Acts:10:44 @ While Peter was speaking these words, the Holy Spirit fell on all who were listening to the Message.

wmth@Acts:10:45 @ And all the Jewish believers who had come with Peter were astonished that on the Gentiles also the gift of the Holy Spirit was poured out.

wmth@Acts:10:46 @ For they heard them speaking in tongues and extolling the majesty of God. Then Peter said,

wmth@Acts:10:47 @ »Can any one forbid the use of water, and object to these persons being baptized–men who have received the Holy Spirit just as we did?«

wmth@Acts:10:48 @ And he directed that they should be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.

wmth@Acts:11:2 @ and, when Peter returned to Jerusalem, the champions of circumcision found fault with him.

wmth@Acts:11:3 @ »You went into the houses of men who are not Jews,« they said, »and you ate with them.«

wmth@Acts:11:4 @ Peter, however, explained the whole matter to them from the beginning.

wmth@Acts:11:5 @ »While I was in the town of Jaffa, offering prayer,« he said, »in a trance I saw a vision. There descended what seemed to be an enormous sail, being let down from the sky by ropes at the four corners, and it came close to me.

wmth@Acts:11:7 @ I also heard a voice saying to me, »`Rise, Peter, kill and eat.'

wmth@Acts:11:8 @ »`On no account, Lord,' I replied, `for nothing unholy or impure has ever gone into my mouth.'«

wmth@Acts:11:11 @ »Now at that very moment three men came to the house where we were, having been sent from Caesarea to find me.«

wmth@Acts:11:12 @ And the Spirit told me to accompany them without any misgivings. There also went with me these six brethren who are now present, and we reached the Centurion's house.

wmth@Acts:11:13 @ Then he described to us how he had seen the angel come and enter his house and say, »`Send to Jaffa and fetch Simon, surnamed Peter.

wmth@Acts:11:15 @ »And,« said Peter, »no sooner had I begun to speak than the Holy Spirit fell upon them, just as He fell upon us at the first.

wmth@Acts:11:16 @ Then I remembered the Lord's words, how He used to say, »`John baptized with water, but you shall be baptized in the Holy Spirit.'

wmth@Acts:11:17 @ »If therefore God gave them the same gift as He gave us when we first believed on the Lord Jesus Christ, why, who was I to be able to thwart God?«

wmth@Acts:11:18 @ This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, »So, then, to the Gentiles also God has given the repentance which leads to Life.«

wmth@Acts:11:19 @ Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.

wmth@Acts:11:20 @ But some of them were Cyprians and Cyrenaeans, who, on coming to Antioch, spoke to the Greeks also and told them the Good News concerning the Lord Jesus.

wmth@Acts:11:21 @ The power of the Lord was with them, and there were a vast number who believed and turned to the Lord.

wmth@Acts:11:23 @ On getting there he was delighted to see the grace which God had bestowed; and he encouraged them all to remain, with fixed resolve, faithful to the Lord.

wmth@Acts:11:25 @ Then Barnabas paid a visit to Tarsus to try to find Saul.

wmth@Acts:11:26 @ He succeeded, and brought him to Antioch; and for a whole year they attended the meetings of the Church, and taught a large number of people. And it was in Antioch that the disciples first received the name of `Christians.'

wmth@Acts:11:27 @ At that time certain Prophets came down from Jerusalem to Antioch,

wmth@Acts:11:29 @ So the disciples decided to send relief, every one in proportion to his means, to the brethren living in Judaea.

wmth@Acts:11:30 @ This they did, forwarding their contributions to the Elders by Barnabas and Saul.

wmth@Acts:12:1 @ Now, about that time, King Herod arrested certain members of the Church, in order to ill-treat them;

wmth@Acts:12:3 @ Finding that this gratified the Jews, he proceeded to seize Peter also; these being the days of Unleavened Bread.

wmth@Acts:12:4 @ He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and intended after the Passover to bring him out again to the people.

wmth@Acts:12:5 @ So Peter was kept in prison; but long and fervent prayer was offered to God by the Church on his behalf.

wmth@Acts:12:7 @ Suddenly an angel of the Lord stood by him, and a light shone in the cell; and, striking Peter on the side, he woke him and said, »Rise quickly.« Instantly the chains dropped off his wrists.

wmth@Acts:12:10 @ And passing through the first ward and the second, they came to the iron gate leading into the city. This opened to them of itself; and, going out, they passed on through one of the streets, and then suddenly the angel left him.

wmth@Acts:12:11 @ Peter coming to himself said, »Now I know for certain that the Lord has sent His angel and has rescued me from the power of Herod and from all that the Jewish people were anticipating.«

wmth@Acts:12:12 @ So, after thinking things over, he went to the house of Mary, the mother of John surnamed Mark, where a large number of people were assembled, praying.

wmth@Acts:12:13 @ When he knocked at the wicket in the door, a maidservant named Rhoda came to answer the knock;

wmth@Acts:12:14 @ and recognizing Peter's voice, for very joy she did not open the door, but ran in and told them that Peter was standing there.

wmth@Acts:12:17 @ But he motioned with his hand for silence, and then described to them how the Lord had brought him out of the prison. »Tell all this to James and the brethren,« he added. Then he left them, and went to another place.

wmth@Acts:12:18 @ When morning came, there was no little commotion among the soldiers, as to what could possibly have become of Peter.

wmth@Acts:12:19 @ And when Herod had had him searched for and could not find him, after sharply questioning the guards he ordered them away to execution. He then went down from Judaea to Caesarea and remained there.

wmth@Acts:12:20 @ Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.

wmth@Acts:12:21 @ So, on an appointed day, Herod, having arrayed himself in royal robes, took his seat on the tribunal, and was haranguing them;

wmth@Acts:12:23 @ Instantly an angel of the Lord struck him, because he had not given the glory to God, and being eaten up by worms, he died.

wmth@Acts:13:2 @ While they were worshipping the Lord and fasting, the Holy Spirit said, »Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them.«

wmth@Acts:13:4 @ They therefore, being thus sent out by the Holy Spirit, went down to Seleuceia, and from there sailed to Cyprus.

wmth@Acts:13:5 @ Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.

wmth@Acts:13:7 @ who was a friend of the Proconsul Sergius Paulus. The Proconsul was a man of keen intelligence. He sent for Barnabas and Saul, and asked to be told God's Message.

wmth@Acts:13:8 @ But Elymas (or `the Magician,' for such is the meaning of the name) opposed them, and tried to prevent the Proconsul from accepting the faith.

wmth@Acts:13:10 @ said, »You who are full of every kind of craftiness and unscrupulous cunning –you son of the Devil and foe to all that is right– will you never cease to misrepresent the straight paths of the Lord?

wmth@Acts:13:11 @ The Lord's hand is now upon you, and you will be blind for a time and unable to see the light of day.« Instantly there fell upon him a mist and a darkness, and, as he walked about, he begged people to lead him by the hand.

wmth@Acts:13:13 @ From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.

wmth@Acts:13:14 @ But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.

wmth@Acts:13:15 @ After the reading of the Law and the Prophets, the Wardens of the synagogue sent word to them. »Brethren,« they said, »if you have anything encouraging to say to the people, speak.«

wmth@Acts:13:16 @ So Paul rose, and motioning with his hand for silence, said, »Israelites, and you others who fear God, pay attention to me.

wmth@Acts:13:20 @ and afterwards He gave them judges down to the time of the Prophet Samuel.

wmth@Acts:13:22 @ After removing him, He raised up David to be their king, to whom He also bore witness when He said, »`I have found David the son of Jesse, a man I love, who will obey all My commands.'

wmth@Acts:13:24 @ Before the coming of Jesus, John had proclaimed to all the people of Israel a baptism of repentance.

wmth@Acts:13:25 @ But John, towards the end of his career, repeatedly asked the people, »`What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'

wmth@Acts:13:26 @ »Brethren, descendants of the family of Abraham, and all among you who fear God, to us has this Message of salvation been sent.«

wmth@Acts:13:28 @ Without having found Him guilty of any capital offence they urged Pilate to have Him put to death;

wmth@Acts:13:29 @ and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.

wmth@Acts:13:31 @ And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.

wmth@Acts:13:32 @ And we bring you the Good News about the promise made to our forefathers,

wmth@Acts:13:33 @ that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm,

wmth@Acts:13:34 @ And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus:

wmth@Acts:13:36 @ For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

wmth@Acts:13:37 @ But He whom God raised to life underwent no decay.

wmth@Acts:13:38 @ »Understand therefore, brethren, that through this Jesus forgiveness of sins is announced to you;

wmth@Acts:13:42 @ As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.

wmth@Acts:13:43 @ And, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God.

wmth@Acts:13:44 @ On the next Sabbath almost the whole population of the city came together to hear the Lord's Message.

wmth@Acts:13:46 @ Then, throwing off all reserve, Paul and Barnabas said, »We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages–well, we turn to the Gentiles.

wmth@Acts:13:47 @ For such is the Lord's command to us. He says of Christ,

wmth@Acts:13:48 @ The Gentiles listened with delight and extolled the Lord's Message; and all who were pre-destined to the Life of the Ages believed.

wmth@Acts:13:51 @ But they shook off the dust from their feet as a protest against them and came to Iconium;

wmth@Acts:14:1 @ At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.

wmth@Acts:14:3 @ Yet Paul and Barnabas remained there for a considerable time, speaking freely and relying on the Lord, while He bore witness to the Message of His grace by permitting signs and marvels to be done by them.

wmth@Acts:14:4 @ At length the people of the city split into parties, some siding with the Jews and some with the Apostles.

wmth@Acts:14:5 @ And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,

wmth@Acts:14:6 @ the Apostles, having become aware of it, made their escape into the Lycaonian towns of Lystra and Derbe, and the neighbouring country.

wmth@Acts:14:7 @ And there they continued to tell the Good News.

wmth@Acts:14:8 @ Now a man who had no power in his feet used to sit in the streets of Lystra. He had been lame from his birth and had never walked.

wmth@Acts:14:9 @ After this man had listened to one of Paul's sermons, the Apostle, looking steadily at him and perceiving that he had faith to be cured,

wmth@Acts:14:11 @ So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, »The gods have assumed human form and have come down to us.«

wmth@Acts:14:13 @ And the priest of Zeus –the temple of Zeus being at the entrance to the city– brought bullocks and garlands to the gates, and in company with the crowd was intending to offer sacrifices to them.

wmth@Acts:14:14 @ But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, »Sirs, why are you doing all this?

wmth@Acts:14:15 @ We also are but men, with natures kindred to your own; and we bring you the Good News that you are to turn from these unreal things, to worship the ever-living God, the Creator of earth and sky and sea and of everything that is in them.

wmth@Acts:14:16 @ In times gone by He allowed all the nations to go their own ways;

wmth@Acts:14:18 @ Even with words like these they had difficulty in preventing the thronging crowd from offering sacrifices to them.

wmth@Acts:14:19 @ But now a party of Jews came from Antioch and Iconium, and, having won over the crowd, they stoned Paul and dragged him out of the town, believing him to be dead.

wmth@Acts:14:20 @ When, however, the disciples had collected round him, he rose and went back into the town. The next day he went with Barnabas to Derbe;

wmth@Acts:14:21 @ and, after proclaiming the Good News to the people there and gaining a large number of converts, they retraced their steps to Lystra, Iconium, and Antioch.

wmth@Acts:14:22 @ Everywhere they strengthened the disciples by encouraging them to hold fast to the faith, and warned them saying, »It is through many afflictions that we must make our way into the Kingdom of God.«

wmth@Acts:14:23 @ And in every Church, after prayer and fasting, they selected Elders by show of hands, and commended them to the Lord on whom their faith rested.

wmth@Acts:14:24 @ Then passing through Pisidia they came into Pamphylia;

wmth@Acts:14:25 @ and after telling the Message at Perga they came down to Attaleia.

wmth@Acts:14:26 @ Thence they sailed to Antioch, where they had previously been commended to the grace of God in connexion with the work which they had now completed.

wmth@Acts:14:27 @ Upon their arrival they called the Church together and proceeded to report in detail all that God, working with them, had done, and how He had opened for the Gentiles the door of faith.

wmth@Acts:15:1 @ But certain persons who had come down from Judaea tried to convince the brethren, saying, »Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.«

wmth@Acts:15:2 @ Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.

wmth@Acts:15:3 @ So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.

wmth@Acts:15:5 @ But certain men who had belonged to the sect of the Pharisees but were now believers, stood up in the assembly, and said, »Yes, Gentile believers ought to be circumcised and be ordered to keep the Law of Moses.«

wmth@Acts:15:6 @ Then the Apostles and Elders met to consider the matter;

wmth@Acts:15:7 @ and after there had been a long discussion Peter rose to his feet. »It is within your own knowledge,« he said, »that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.

wmth@Acts:15:8 @ And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us;

wmth@Acts:15:10 @ Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

wmth@Acts:15:12 @ Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.

wmth@Acts:15:13 @ When they had finished speaking, James said, »Brethren, listen to me.

wmth@Acts:15:14 @ Symeon has related how God first looked graciously on the Gentiles to take from among them a People to be called by His name.

wmth@Acts:15:19 @ »My judgement, therefore, is against inflicting unexpected annoyance on those of the Gentiles who are turning to God.

wmth@Acts:15:20 @ Yet let us send them written instructions to abstain from things polluted by connexion with idolatry, from fornication, from meat killed by strangling, and from blood.

wmth@Acts:15:21 @ For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues.«

wmth@Acts:15:22 @ Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,

wmth@Acts:15:23 @ and they took with them the following letter: »The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia.

wmth@Acts:15:25 @ we have unanimously decided to select certain men and send them to you in company with our dear friends Barnabas and Paul,

wmth@Acts:15:28 @ For it has seemed good to the Holy Spirit and to us to lay upon you no burden heavier than these necessary requirements–

wmth@Acts:15:29 @ You must abstain from things sacrificed to idols, from blood, from things strangled, and from fornication. Keep yourselves clear of these things, and it will be well with you. Farewell.«

wmth@Acts:15:30 @ They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter.

wmth@Acts:15:33 @ After spending some time there they received an affectionate farewell from the brethren to return to those who had sent them.

wmth@Acts:15:36 @ After a while Paul said to Barnabas, »Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message–to see whether they are prospering!«

wmth@Acts:15:38 @ while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work.

wmth@Acts:15:40 @ But Paul chose Silas as his travelling companion; and set out, after being commended by the brethren to the grace of the Lord;

wmth@Acts:16:1 @ He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name–the son of a Christian Jewess, though he had a Greek father.

wmth@Acts:16:3 @ and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.

wmth@Acts:16:4 @ As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.

wmth@Acts:16:5 @ So the Churches went on gaining a stronger faith and growing in numbers from day to day.

wmth@Acts:16:6 @ Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.

wmth@Acts:16:7 @ When they reached the frontier of Mysia, they were about to enter Bithynia, but the Spirit of Jesus would not permit this.

wmth@Acts:16:8 @ So, passing along Mysia, they came to Troas.

wmth@Acts:16:9 @ Here, one night, Paul saw a vision. There was a Macedonian who was standing, entreating him and saying, »Come over into Macedonia and help us.«

wmth@Acts:16:10 @ So when he had seen the vision, we immediately looked out for an opportunity of passing on into Macedonia, confidently inferring that God had called us to proclaim the Good News to the people there.

wmth@Acts:16:11 @ Accordingly we put out to sea from Troas, and ran a straight course to Samothrace. The next day we came to Neapolis,

wmth@Acts:16:12 @ and thence to Philippi, which is a city in Macedonia, the first in its district, a Roman colony. And there we stayed some little time.

wmth@Acts:16:13 @ On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.

wmth@Acts:16:14 @ Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.

wmth@Acts:16:16 @ One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners large profits by telling fortunes.

wmth@Acts:16:17 @ She kept following close behind Paul and the rest of us, crying aloud, »These men are the bondservants of the Most High God, and are proclaiming to you the way of salvation.«

wmth@Acts:16:18 @ This she persisted in for a considerable time, until Paul, wearied out, turned round and said to the spirit, »I command you in the name of Jesus Christ to come out of her.« And it came out immediately.

wmth@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square.

wmth@Acts:16:20 @ Then they brought them before the praetors. »These men,« they said, »are creating a great disturbance in our city.

wmth@Acts:16:21 @ They are Jews, and are teaching customs which we, as Romans, are not permitted to adopt or practise.«

wmth@Acts:16:22 @ The crowd, too, joined in the outcry against them, till at length the praetors ordered them to be stripped and beaten with rods;

wmth@Acts:16:23 @ and, after severely flogging them, they threw them into jail and bade the jailer keep them safely.

wmth@Acts:16:24 @ He, having received an order like that, lodged them in the inner prison, and secured their feet in the stocks.

wmth@Acts:16:25 @ About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

wmth@Acts:16:26 @ when suddenly there was such a violent shock of earthquake that the prison shook to its foundations. Instantly the doors all flew open, and the chains fell off from every prisoner.

wmth@Acts:16:28 @ But Paul shouted loudly to him, saying, »Do yourself no injury: we are all here.

wmth@Acts:16:30 @ and, bringing them out of the prison, he exclaimed, »O sirs, what must I do to be saved?«

wmth@Acts:16:32 @ And they told the Lord's Message to him as well as to all who were in his house.

wmth@Acts:16:33 @ Then he took them, even at that time of night, washed their wounds, and he and all his household were immediately baptized;

wmth@Acts:16:34 @ and bringing the Apostles up into his house, he spread a meal for them, and was filled with gladness, with his whole household, his faith resting on God.

wmth@Acts:16:35 @ In the morning the praetors sent their lictors with the order, »Release those men.«

wmth@Acts:16:36 @ So the jailer brought Paul word, saying, »The praetors have sent orders for you to be released. Now therefore you can go, and proceed on your way in peace.«

wmth@Acts:16:37 @ But Paul said to them, »After cruelly beating us in public, without trial, Roman citizens though we are, they have thrown us into prison, and are they now going to send us away privately? No, indeed! Let them come in person and fetch us out.«

wmth@Acts:16:38 @ This answer the lictors took back to the praetors, who were alarmed when they were told that Paul and Silas were Roman citizens.

wmth@Acts:16:39 @ Accordingly they came and apologized to them; and, bringing them out, asked them to leave the city.

wmth@Acts:16:40 @ Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.

wmth@Acts:17:1 @ Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.

wmth@Acts:17:2 @ Paul –following his usual custom– betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,

wmth@Acts:17:3 @ which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, »The Jesus whom I am announcing to you is the Christ.«

wmth@Acts:17:4 @ Some of the people were won over, and attached themselves to Paul and Silas, including many God-fearing Greeks and not a few gentlewomen of high rank.

wmth@Acts:17:5 @ But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.

wmth@Acts:17:6 @ But, failing to find them, they dragged Jason and some of the other brethren before the magistrates of the city, loudly accusing them. »These men,« they said, »who have raised a tumult throughout the Empire, have come here also.

wmth@Acts:17:7 @ Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor– one called Jesus.«

wmth@Acts:17:9 @ They required Jason and the rest to find substantial bail, and after that they let them go.

wmth@Acts:17:10 @ The brethren at once sent Paul and Silas away by night to Beroea, and they, on their arrival, went to the synagogue of the Jews.

wmth@Acts:17:11 @ The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.

wmth@Acts:17:13 @ As soon, however, as the Jews of Thessalonica learnt that God's Message had been proclaimed by Paul at Beroea, they came there also, and incited the mob to a riot.

wmth@Acts:17:14 @ Then the brethren promptly sent Paul down to the sea-coast, but Silas and Timothy remained behind.

wmth@Acts:17:15 @ Those who were caring for Paul's safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.

wmth@Acts:17:17 @ So he had discussions in the synagogue with the Jews and the other worshippers, and in the market place, day after day, with those whom he happened to meet.

wmth@Acts:17:18 @ A few of the Epicurean and Stoic philosophers also encountered him. Some of them asked, »What has this beggarly babbler to say?«»His business,« said others, »seems to be to cry up some foreign gods.« This was because he had been telling the Good News of Jesus and the Resurrection.

wmth@Acts:17:19 @ Then they took him and brought him up to the Areopagus, asking him, »May we be told what this new teaching of yours is?

wmth@Acts:17:20 @ For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean.«

wmth@Acts:17:21 @ (For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.)

wmth@Acts:17:23 @ For as I passed along and observed the things you worship, I found also an altar bearing the inscription, `TO AN UNKNOWN GOD.' »The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.

wmth@Acts:17:25 @ Nor is He ministered to by human hands, as though He needed anything–but He Himself gives to all men life and breath and all things.

wmth@Acts:17:26 @ He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;

wmth@Acts:17:29 @ Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.

wmth@Acts:17:30 @ Those times of ignorance God viewed with indulgence. But now He commands all men everywhere to repent,

wmth@Acts:17:31 @ seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead.«

wmth@Acts:17:32 @ When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, »We will hear you again on that subject.«

wmth@Acts:17:34 @ A few, however, attached themselves to him and believed, among them being Dionysius a member of the Council, a gentlewoman named Damaris, and some others.

wmth@Acts:18:1 @ After this he left Athens and came to Corinth.

wmth@Acts:18:4 @ But, Sabbath after Sabbath, he preached in the synagogue and tried to win over both Jews and Greeks.

wmth@Acts:18:6 @ But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, »Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles.«

wmth@Acts:18:7 @ So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue.

wmth@Acts:18:8 @ And Crispus, the Warden of the synagogue, believed in the Lord, and so did all his household; and from time to time many of the Corinthians who heard Paul believed and received baptism.

wmth@Acts:18:9 @ And, in a vision by night, the Lord said to Paul, »Dismiss your fears: go on speaking, and do not give up.

wmth@Acts:18:10 @ I am with you, and no one shall attack you to injure you; for I have very many people in this city.«

wmth@Acts:18:13 @ »This man,« they said, »is inducing people to offer unlawful worship to God.«

wmth@Acts:18:14 @ But, when Paul was about to begin his defence, Gallio said to the Jews, »If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.

wmth@Acts:18:15 @ But since these are questions about words and names and your Law, you yourselves must see to them. I refuse to be a judge in such matters.«

wmth@Acts:18:18 @ After remaining a considerable time longer in Corinth, Paul took leave of the brethren and set sail for Syria; and Priscilla and Aquila were with him. He had shaved his head at Cenchreae, because he was bound by a vow.

wmth@Acts:18:19 @ They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.

wmth@Acts:18:20 @ When they asked him to remain longer he did not consent,

wmth@Acts:18:21 @ but took leave of them with the promise, »I will return to you, God willing.« So he set sail from Ephesus.

wmth@Acts:18:22 @ Landing at Caesarea, he went up to Jerusalem and inquired after the welfare of the Church, and then went down to Antioch.

wmth@Acts:18:23 @ After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.

wmth@Acts:18:24 @ Meanwhile a Jew named Apollos came to Ephesus. He was a native of Alexandria, a man of great learning and well versed in the Scriptures.

wmth@Acts:18:25 @ He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.

wmth@Acts:18:26 @ He began to speak boldly in the synagogue, and Priscilla and Aquila, after hearing him, took him home and explained God's way to him more accurately.

wmth@Acts:18:27 @ Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

wmth@Acts:18:28 @ for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.

wmth@Acts:19:1 @ During the stay of Apollos in Corinth, Paul, after passing through the inland districts, came to Ephesus, where he found a few disciples.

wmth@Acts:19:3 @ »Into what then were you baptized?« he asked. »Into John's baptism,« they replied.

wmth@Acts:19:4 @ »John,« he said, »administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus.«

wmth@Acts:19:5 @ On hearing this, they were baptized into the name of the Lord Jesus;

wmth@Acts:19:6 @ and when Paul laid his hands upon them, the Holy Spirit came on them, and they began to speak in tongues and to prophesy.

wmth@Acts:19:8 @ Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.

wmth@Acts:19:12 @ Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.

wmth@Acts:19:13 @ But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, »I command you by that Jesus whom Paul preaches.«

wmth@Acts:19:17 @ All the people of Ephesus, Jews as well as Greeks, came to know of this. There was widespread terror, and they began to hold the name of the Lord Jesus in high honour.

wmth@Acts:19:19 @ and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins.

wmth@Acts:19:21 @ When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. »After that,« he said, »I must also see Rome.«

wmth@Acts:19:22 @ But he sent two of his assistants, Timothy and Erastus, to Macedonia, while he himself remained for a while in Roman Asia.

wmth@Acts:19:24 @ There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.

wmth@Acts:19:25 @ He called his workmen together, and others who were engaged in similar trades, and said to them, »You men well know that our prosperity depends on this business of ours;

wmth@Acts:19:26 @ and you see and hear that, not in Ephesus only but throughout almost the whole province of Asia, this fellow Paul has led away a vast number of people by inducing them to believe that they are not gods at all that are made by men's hands.

wmth@Acts:19:27 @ There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank–she who is now worshipped by the whole province of Asia; nay, by the whole world.«

wmth@Acts:19:28 @ After listening to this harangue, they became furiously angry and kept calling out, »Great is the Ephesian Diana!«

wmth@Acts:19:29 @ The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.

wmth@Acts:19:30 @ Then Paul would have liked to go in and address the people, but the disciples would not let him do so.

wmth@Acts:19:31 @ A few of the public officials, too, who were friendly to him, sent repeated messages entreating him not to venture into the Theatre.

wmth@Acts:19:32 @ The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.

wmth@Acts:19:33 @ Then some of the people crowded round Alexander, whom the Jews had pushed forward; and Alexander, motioning with his hand to get silence, was prepared to make a defence to the people.

wmth@Acts:19:35 @ At length the Recorder quieted them down. »Men of Ephesus,« he said, »who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?

wmth@Acts:19:36 @ These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly.

wmth@Acts:19:39 @ But if you desire anything further, it will have to be settled in the regular assembly.

wmth@Acts:19:40 @ For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob.«

wmth@Acts:20:1 @ When the uproar had ceased, Paul sent for the disciples; and, after speaking words of encouragement to them, he took his leave, and started for Macedonia.

wmth@Acts:20:2 @ Passing through those districts he encouraged the disciples in frequent addresses, and then came into Greece, and spent three months there.

wmth@Acts:20:3 @ The Jews having planned to waylay him whenever he might be on the point of taking ship for Syria, he decided to travel back by way of Macedonia.

wmth@Acts:20:7 @ On the first day of the week, when we had met to break bread, Paul, who was going away the next morning, was preaching to them, and prolonged his discourse till midnight.

wmth@Acts:20:9 @ and a youth of the name of Eutychus was sitting at the window. This lad, gradually sinking into deep sleep while Paul preached at unusual length, overcome at last by sleep, fell from the second floor and was taken up dead.

wmth@Acts:20:11 @ Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.

wmth@Acts:20:13 @ The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.

wmth@Acts:20:14 @ Accordingly, when he met us at Assos, we took him on board and came to Mitylene.

wmth@Acts:20:15 @ Sailing from there, we arrived the next day off Chios. On the next we touched at Samos; and on the day following reached Miletus.

wmth@Acts:20:16 @ For Paul's plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival.

wmth@Acts:20:17 @ From Miletus he sent to Ephesus for the Elders of the Church to come to him.

wmth@Acts:20:18 @ Upon their arrival he said to them, »You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,

wmth@Acts:20:20 @ and that I never shrank from declaring to you anything that was profitable, or from teaching you in public and in your homes,

wmth@Acts:20:21 @ and urging upon both Jews and Greeks the necessity of turning to God and of believing in Jesus our Lord.

wmth@Acts:20:22 @ »And now, impelled by a sense of duty, I am on my way to Jerusalem, not knowing what will happen to me there,

wmth@Acts:20:23 @ except that the Holy Spirit, at town after town, testifies to me that imprisonment and suffering are awaiting me.«

wmth@Acts:20:24 @ But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace.

wmth@Acts:20:26 @ Therefore I protest to you to-day that I am not responsible for the ruin of any one of you.

wmth@Acts:20:27 @ For I have not shrunk from declaring to you God's whole truth.

wmth@Acts:20:28 @ »Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood.«

wmth@Acts:20:30 @ and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.

wmth@Acts:20:32 @ »And now I commend you to God and to the word of His grace. He is able to build you up and to give you your inheritance among His people.«

wmth@Acts:20:35 @ In all things I have set you an example, showing you that, by working as I do, you ought to help the weak, and to bear in mind the words of the Lord Jesus, how He Himself said, »`It is more blessed to give than to receive.'«

wmth@Acts:20:38 @ grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.

wmth@Acts:21:1 @ When, at last, we had torn ourselves away and had set sail, we ran in a straight course to Cos; the next day to Rhodes, and from there to Patara.

wmth@Acts:21:2 @ Finding a ship bound for Phoenicia, we went on board and put to sea.

wmth@Acts:21:3 @ After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.

wmth@Acts:21:4 @ Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem.

wmth@Acts:21:5 @ When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,

wmth@Acts:21:6 @ we took leave of one another; and we went on board, while they returned home.

wmth@Acts:21:7 @ As for us, our voyage was over when having sailed from Tyre we reached Ptolemais. here we inquired after the welfare of the brethren, and remained a day with them.

wmth@Acts:21:8 @ On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.

wmth@Acts:21:11 @ When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, »Thus says the Holy Spirit, `So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'«

wmth@Acts:21:12 @ As soon as we heard these words, both we and the brethren at Caesarea entreated Paul not to go up to Jerusalem.

wmth@Acts:21:13 @ His reply was, »What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus.«

wmth@Acts:21:14 @ So when he was not to be dissuaded, we ceased remonstrating with him and said, »The Lord's will be done!«

wmth@Acts:21:15 @ A few days afterwards we loaded our baggage-cattle and continued our journey to Jerusalem.

wmth@Acts:21:16 @ Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge.

wmth@Acts:21:18 @ On the following day we went with Paul to call on James, and all the Elders of the Church came also.

wmth@Acts:21:19 @ After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.

wmth@Acts:21:20 @ And they, when they had heard his statement, gave the glory to God. Then they said, »You see, brother, how many tens of thousands of Jews there are among those who have accepted the faith, and they are all zealous upholders of the Law.

wmth@Acts:21:21 @ Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.

wmth@Acts:21:22 @ What then ought you to do? They are sure to hear that you have come to Jerusalem;

wmth@Acts:21:24 @ Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

wmth@Acts:21:25 @ But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication.«

wmth@Acts:21:26 @ So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.

wmth@Acts:21:28 @ They laid hands on him, crying out, »Men of Israel, help! help! This is the man who goes everywhere preaching to everybody against the Jewish people and the Law and this place. And besides, he has even brought Gentiles into the Temple and has desecrated this holy place.«

wmth@Acts:21:29 @ (For they had previously seen Trophimus the Ephesian with him in the city, and imagined that Paul had brought him into the Temple.)

wmth@Acts:21:30 @ The excitement spread through the whole city, and the people rushed in crowds to the Temple, and there laid hold of Paul and began to drag him out; and the Temple gates were immediately closed.

wmth@Acts:21:31 @ But while they were trying to kill Paul, word was taken up to the Tribune in command of the battalion, that all Jerusalem was in a ferment.

wmth@Acts:21:33 @ Then the Tribune, making his way to him, arrested him, and, having ordered him to be secured with two chains, proceeded to ask who he was and what he had been doing.

wmth@Acts:21:34 @ Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.

wmth@Acts:21:35 @ When Paul was going up the steps, he had to be carried by the soldiers because of the violence of the mob;

wmth@Acts:21:37 @ When he was about to be taken into the barracks, Paul said to the Tribune, »May I speak to you?«»Do you know Greek?« the Tribune asked.

wmth@Acts:21:38 @ »Are you not the Egyptian who some years ago excited the riot of the 4,000 cut-throats, and led them out into the Desert?«

wmth@Acts:21:39 @ »I am a Jew,« replied Paul, »belonging to Tarsus in Cilicia, and am a citizen of no unimportant city. Give me leave, I pray you, to speak to the people.«

wmth@Acts:21:40 @ So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.

wmth@Acts:22:1 @ »Brethren and fathers,« he said, »listen to my defence which I now make before you.«

wmth@Acts:22:3 @ »I am a Jew, born at Tarsus in Cilicia, but brought up in this city. I was carefully trained at the feet of Gamaliel in the Law of our forefathers, and, like all of you to-day, was zealous for God.«

wmth@Acts:22:4 @ I persecuted to death this new faith, continually binding both men and women and throwing them into prison;

wmth@Acts:22:5 @ as the High Priest also and all the Elders can bear me witness. It was, too, from them that I received letters to the brethren in Damascus, and I was already on my way to Damascus, intending to bring those also who had fled there, in chains to Jerusalem, to be punished.

wmth@Acts:22:7 @ I fell to the ground and heard a voice say to me, »`Saul, Saul, why are you persecuting Me?'

wmth@Acts:22:9 @ »Now the men who were with me, though they saw the light, did not hear the words of Him who spoke to me.«

wmth@Acts:22:10 @ And I asked, »`What am I to do, Lord?' «And the Lord said to me, »`Rise, and go into Damascus. There you shall be told of all that has been appointed for you to do.'

wmth@Acts:22:11 @ »And as I could not see because the light had been so dazzling, those who were with me had to lead me by the arm, and so I came to Damascus.«

wmth@Acts:22:13 @ came to me and standing at my side said, »`Brother Saul, recover your sight.'« I instantly regained my sight and looked up at him.

wmth@Acts:22:14 @ Then he said, `The God of our forefathers has appointed you to know His will, and to see the righteous One and hear Him speak.

wmth@Acts:22:15 @ For you shall be a witness for Him, to all men, of what you have seen and heard.

wmth@Acts:22:17 @ »After my return to Jerusalem, and while praying in the Temple, I fell into a trance.«

wmth@Acts:22:18 @ I saw Jesus, and He said to me, »`Make haste and leave Jerusalem quickly, because they will not accept your testimony about Me.'

wmth@Acts:22:21 @ »`Go,' He replied; `I will send you as an Apostle to nations far away.'«

wmth@Acts:22:22 @ Until they heard this last statement the people listened to Paul, but now with a roar of disapproval they cried out, »Away with such a fellow from the earth! He ought not to be allowed to live.«

wmth@Acts:22:23 @ And when they continued their furious shouts, throwing their clothes into the air and flinging dust about,

wmth@Acts:22:24 @ the Tribune ordered him to be brought into the barracks, and be examined by flogging, in order to ascertain the reason why they thus cried out against him.

wmth@Acts:22:25 @ But, when they had tied him up with the straps, Paul said to the Captain who stood by, »Does the Law permit you to flog a Roman citizen–and one too who is uncondemned?«

wmth@Acts:22:26 @ On hearing this question, the Captain went to report the matter to the Tribune. »What are you intending to do?« he said. »This man is a Roman citizen.«

wmth@Acts:22:27 @ So the Tribune came to Paul and asked him, »Tell me, are you a Roman citizen?«»Yes,« he said.

wmth@Acts:22:29 @ So the men who had been on the point of putting him under torture immediately left him. And the Tribune, too, was frightened when he learnt that Paul was a Roman citizen, for he had had him bound.

wmth@Acts:22:30 @ The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.

wmth@Acts:23:1 @ Then Paul, fixing a steady gaze on the Sanhedrin, said, »Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day.«

wmth@Acts:23:2 @ On hearing this the High Priest Ananias ordered those who were standing near Paul to strike him on the mouth.

wmth@Acts:23:3 @ »Before long,« exclaimed Paul, »God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?«

wmth@Acts:23:4 @ »Do you rail at God's High Priest?« cried the men who stood by him.

wmth@Acts:23:7 @ These words of his caused an angry dispute between the Pharisees and the Sadducees, and the assembly took different sides.

wmth@Acts:23:9 @ So there arose a great uproar; and some of the Scribes belonging to the sect of the Pharisees sprang to their feet and fiercely contended, saying, »We find no harm in the man. What if a spirit has spoken to him, or an angel–!«

wmth@Acts:23:10 @ But when the struggle was becoming violent, the Tribune, fearing that Paul would be torn to pieces by the people, ordered the troops to go down and take him from among them by force and bring him into the barracks.

wmth@Acts:23:11 @ The following night the Lord came and stood at Paul's side, and said, »Be of good courage, for as you have borne faithful witness about me in Jerusalem, so you must also bear witness in Rome.«

wmth@Acts:23:12 @ Now, when daylight came, the Jews formed a conspiracy and solemnly swore not to eat or drink till they had killed Paul.

wmth@Acts:23:14 @ They went to the High Priests and Elders and said to them, »We have bound ourselves under a heavy curse to take no food till we have killed Paul.

wmth@Acts:23:15 @ Now therefore you and the Sanhedrin should make representations to the Tribune for him to bring him down to you, under the impression that you intend to inquire more minutely about him; and we are prepared to assassinate him before he comes near the place.«

wmth@Acts:23:16 @ But Paul's sister's son heard of the intended attack upon him. So he came and went into the barracks and told Paul about it;

wmth@Acts:23:17 @ and Paul called one of the Captains and said, »Take this young man to the Tribune, for he has information to give him.«

wmth@Acts:23:18 @ So he took him and brought him to the Tribune, and said, »Paul, the prisoner, called me to him and begged me to bring this youth to you, because he has something to say to you.«

wmth@Acts:23:19 @ Then the Tribune, taking him by the arm, withdrew out of the hearing of others and asked him, »What have you to tell me?«

wmth@Acts:23:20 @ »The Jews,« he replied, »have agreed to request you to bring Paul down to the Sanhedrin to-morrow for the purpose of making yourself more accurately acquainted with the case.

wmth@Acts:23:21 @ I beg you not to comply; for more than forty men among them are lying in wait for him, who have solemnly vowed that they will neither eat nor drink till they have assassinated him; and even now they are ready, in anticipation of receiving that promise of you.«

wmth@Acts:23:23 @ Then, calling to him two of the Captains, he gave his orders. »Get ready two hundred men,« he said, »to march to Caesarea, with seventy cavalry and two hundred light infantry, starting at nine o'clock to-night.«

wmth@Acts:23:24 @ He further told them to provide horses to mount Paul on, so as to bring him safely to Felix the Governor.

wmth@Acts:23:26 @ »Claudius Lysias to his Excellency, Felix the Governor: all good wishes.

wmth@Acts:23:28 @ And, wishing to know with certainty the offense of which they were accusing him, I brought him down into their Sanhedrin,

wmth@Acts:23:29 @ and I discovered that the charge had to do with questions of their Law, but that he was accused of nothing for which he deserves death or imprisonment.

wmth@Acts:23:30 @ But now that I have received information of an intended attack upon him, I immediately send him to you, directing his accusers also to state before you the case they have against him.«

wmth@Acts:23:31 @ So, in obedience to their orders, the soldiers took Paul and brought him by night as far as Antipatris.

wmth@Acts:23:32 @ The next day the infantry returned to the barracks, leaving the cavalry to proceed with him;

wmth@Acts:23:33 @ and, the cavalry having reached Caesarea and delivered the letter to the Governor, they brought Paul also to him.

wmth@Acts:23:34 @ Felix, after reading the letter, inquired from what province he was; and being told »from Cilicia,«

wmth@Acts:23:35 @ he said, »I will hear all you have to say, when your accusers also have come.« And he ordered him to be detained in custody in Herod's Palace.

wmth@Acts:24:1 @ Five days after this, Ananias the High Priest came down to Caesarea with a number of Elders and a pleader called Tertullus. They stated to the Governor the case against Paul.

wmth@Acts:24:2 @ So Paul was sent for, and Tertullus began to impeach him as follows:»Indebted as we are,« he said, »to you, most noble Felix, for the perfect peace which we enjoy, and for reforms which your wisdom has introduced to this nation,

wmth@Acts:24:4 @ But –not to detain you too long– I beg you in your forbearance to listen to a brief statement from us.

wmth@Acts:24:6 @ He even attempted to profane the Temple, but we arrested him.

wmth@Acts:24:8 @ You, however, by examining him, will yourself be able to learn the truth as to all this which we allege against him.«

wmth@Acts:24:10 @ Then, at a sign from the Governor, Paul answered, »Knowing, Sir, that for many years you have administered justice to this nation, I cheerfully make my defence.

wmth@Acts:24:11 @ For you have it in your power to ascertain that it is not more than twelve days ago that I went up to worship in Jerusalem;

wmth@Acts:24:14 @ But this I confess to you–that in the way which they style a heresy, I worship the God of our forefathers, believing everything that is taught in the Law or is written in the Prophets,

wmth@Acts:24:15 @ and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.

wmth@Acts:24:16 @ This too is my own earnest endeavour–always to have a clear conscience in relation to God and man.

wmth@Acts:24:17 @ »Now after an interval of several years I came to bring alms to my nation, and to offer sacrifices.«

wmth@Acts:24:19 @ They ought to have been here before you, and to have been my prosecutors, if they have any charge to bring against me.

wmth@Acts:24:20 @ Or let these men themselves say what misdemeanour they found me guilty of when I stood before the Sanhedrin,

wmth@Acts:24:21 @ unless it was in that one expression which I made use of when I shouted out as I stood among them, »`The resurrection of the dead is the thing about which I am on my trial before you to-day.'«

wmth@Acts:24:22 @ At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, »When the Tribune Lysias comes down, I will enter carefully into the matter.«

wmth@Acts:24:23 @ And he gave orders to the Captain that Paul was to be kept in custody, but be treated with indulgence, and that his personal friends were not to be prevented from showing him kindness.

wmth@Acts:24:24 @ Not long after this, Felix came with Drusilla his wife, a Jewess, and sending for Paul, listened to him as he spoke about faith in Christ Jesus.

wmth@Acts:24:25 @ But when he dealt with the subjects of justice, self-control, and the judgement which was soon to come, Felix became alarmed and said, »For the present leave me, and when I can find a convenient opportunity I will send for you.«

wmth@Acts:24:26 @ At the same time he hoped that Paul would give him money; and for this reason he sent for him the oftener to converse with him.

wmth@Acts:25:1 @ Festus, having entered on his duties as governor of the province, two days later went up from Caesarea to Jerusalem.

wmth@Acts:25:2 @ The High Priests and the leading men among the Jews immediately made representations to him against Paul, and begged him–

wmth@Acts:25:3 @ asking it as a favour, to Paul's prejudice–to have him brought to Jerusalem. They were planning an ambush to kill him on the way.

wmth@Acts:25:4 @ Festus, however, replied that Paul was in custody in Caesarea, and that he was himself going there very soon.

wmth@Acts:25:6 @ After a stay of eight or ten days in Jerusalem –not more– he went down to Caesarea; and the next day, taking his seat on the tribunal, he ordered Paul to be brought in.

wmth@Acts:25:7 @ Upon Paul's arrival, the Jews who had come down from Jerusalem stood round him, and brought many grave charges against him which they were unable to substantiate.

wmth@Acts:25:9 @ Then Festus, being anxious to gratify the Jews, asked Paul, »Are you willing to go up to Jerusalem, and there stand your trial before me on these charges?«

wmth@Acts:25:10 @ »I am standing before Caesar's tribunal,« replied Paul, »where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.

wmth@Acts:25:11 @ If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar.«

wmth@Acts:25:12 @ Then, after conferring with the Council, Festus replied, »To Caesar you have appealed: to Caesar you shall go.«

wmth@Acts:25:13 @ A short time after this, Agrippa the king and Bernice came to Caesarea to pay a complimentary visit to Festus;

wmth@Acts:25:15 @ about whom, when I went to Jerusalem, the High Priests and the Elders of the Jews made representations to me, begging that sentence might be pronounced against him.

wmth@Acts:25:16 @ My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.

wmth@Acts:25:17 @ »When, therefore, a number of them came here, the next day I took my seat on the tribunal, without any loss of time, and ordered the man to be brought in.«

wmth@Acts:25:18 @ But, when his accusers stood up, they did not charge him with the misdemeanours of which I had been suspecting him.

wmth@Acts:25:20 @ I was at a loss how to investigate such questions, and asked Paul whether he would care to go to Jerusalem and there stand his trial on these matters.

wmth@Acts:25:21 @ But when Paul appealed to have his case kept for the Emperor's decision, I ordered him to be kept in prison until I could send him up to Caesar.«

wmth@Acts:25:22 @ »I should like to hear the man myself,« said Agrippa. »to-morrow,« replied Festus, »you shall.« Accordingly, the next day, Agrippa and Bernice came in state

wmth@Acts:25:23 @ and took their seats in the Judgement Hall, attended by the Tribunes and the men of high rank in the city; and, at the command of Festus, Paul was brought in.

wmth@Acts:25:24 @ Then Festus said, »King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.

wmth@Acts:25:25 @ I could not discover that he had done anything for which he deserved to die; but as he has himself appealed to the Emperor, I have decided to send him to Rome.

wmth@Acts:25:26 @ I have nothing very definite, however, to tell our Sovereign about him. So I have brought the man before you all –and especially before you, King Agrippa– that after he has been examined I may find something which I can put into writing.

wmth@Acts:25:27 @ For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him.«

wmth@Acts:26:1 @ Then Agrippa said to Paul, »You have permission to speak about yourself.« So Paul, with outstretched arm, proceeded to make his defence.

wmth@Acts:26:2 @ »As regards all the accusations brought against me by the Jews,« he said, »I think myself fortunate, King Agrippa, in being about to defend myself to-day before you,

wmth@Acts:26:3 @ who are so familiar with all the customs and speculations that prevail among the Jews; and for this reason, I pray you, give me a patient hearing.

wmth@Acts:26:4 @ »The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.«

wmth@Acts:26:5 @ For they all know me of old –if they would but testify to the fact– how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee.

wmth@Acts:26:6 @ And now I stand here impeached because of my hope in the fulfilment of the promise made by God to our forefathers–

wmth@Acts:26:7 @ the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

wmth@Acts:26:8 @ Why is it deemed with all of you a thing past belief if God raises the dead to life?

wmth@Acts:26:9 @ »I myself, however, thought it a duty to do many things in hostility to the name of Jesus, the Nazarene.«

wmth@Acts:26:10 @ And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them.

wmth@Acts:26:11 @ In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns.

wmth@Acts:26:12 @ »While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,

wmth@Acts:26:14 @ We all fell to the ground; and I heard a voice which said to me in Hebrew, »`Saul, Saul, why are you persecuting Me? You are finding it painful to kick against the ox-goad.'

wmth@Acts:26:16 @ `But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you My servant and My witness both as to the things you have already seen and as to those in which I will appear to you.

wmth@Acts:26:17 @ I will save you from the Jewish people and from the Gentiles, to whom I send you to open their eyes,

wmth@Acts:26:18 @ that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.'

wmth@Acts:26:19 @ »Therefore, King Agrippa, I was not disobedient to the heavenly vision;«

wmth@Acts:26:20 @ but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance.

wmth@Acts:26:21 @ »It was on this account that the Jews seized me in the Temple and tried to kill me.«

wmth@Acts:26:22 @ Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,

wmth@Acts:26:23 @ since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles.«

wmth@Acts:26:26 @ For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.

wmth@Acts:26:28 @ Agrippa answered, »In brief, you are doing your best to persuade me to become a Christian.«

wmth@Acts:26:29 @ »My prayer to God, whether briefly or at length,« replied Paul, »would be that not only you but all who are my hearers to-day, might become such as I am–except these chains.«

wmth@Acts:26:31 @ and, having withdrawn, they talked to one another and said, »This man is doing nothing for which he deserves death or imprisonment.«

wmth@Acts:26:32 @ And Agrippa said to Festus, »He might have been set at liberty, if he had not appealed to Caesar.«

wmth@Acts:27:1 @ Now when it was decided that we should sail for Italy, they handed over Paul and a few other prisoners into the custody of Julius, a Captain of the Augustan battalion;

wmth@Acts:27:2 @ and going on board a ship of Adramyttium which was about to sail to the ports of the province of Asia, we put to sea; Aristarchus, the Macedonian, from Thessalonica, forming one of our party.

wmth@Acts:27:3 @ The next day we put in at Sidon. There Julius treated Paul with thoughtful kindness and allowed him to visit his friends and profit by their generous care.

wmth@Acts:27:4 @ Putting to sea again, we sailed under the lee of Cyprus, because the winds were against us;

wmth@Acts:27:7 @ It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

wmth@Acts:27:8 @ Then, coasting along with difficulty, we reached a place called `Fair Havens,' near the town of Lasea.

wmth@Acts:27:10 @ »Sirs,« he said, »I perceive that before long the voyage will be attended with danger and heavy loss, not only to the cargo and the ship but to our own lives also.«

wmth@Acts:27:12 @ and as the harbour was inconvenient for wintering in, the majority were in favour of putting out to sea, to try whether they could get to Phoenix –a harbour on the coast of Crete facing north-east and south-east– to winter there.

wmth@Acts:27:15 @ She was unable to make headway against the gale; so we gave up and let her drive.

wmth@Acts:27:16 @ Then we ran under the lee of a little island called Cauda, where we managed with great difficulty to secure the boat;

wmth@Acts:27:17 @ and, after hoisting it on board, they used frapping-cables to undergird the ship, and, as they were afraid of being driven on the Syrtis quicksands, they lowered the gear and lay to.

wmth@Acts:27:18 @ But, as the storm was still violent, the next day they began to lighten the ship;

wmth@Acts:27:21 @ When for a long time they had taken but little food, Paul, standing up among them, said, »Sirs, you ought to have listened to me and not have sailed from Crete. You would then have escaped this suffering and loss.

wmth@Acts:27:23 @ For there stood by my side, last night, an angel of the God to whom I belong, and whom also I worship,

wmth@Acts:27:25 @ »Therefore, Sirs, take courage; for I believe God, and am convinced that things will happen exactly as I have been told.

wmth@Acts:27:26 @ But we are to be stranded on a certain island.«

wmth@Acts:27:30 @ The sailors, however, wanted to make their escape from the ship, and had lowered the boat into the sea, pretending that they were going to lay out anchors from the bow.

wmth@Acts:27:33 @ And continually, up till daybreak, Paul kept urging all on board to take some food. »This is the fourteenth day,« he said, »that you have been anxiously waiting for the storm to cease, and have fasted, eating little or nothing.

wmth@Acts:27:34 @ I therefore strongly advise you to take some food. This is essential for your safety. For not a hair will perish from the head of any one of you.«

wmth@Acts:27:35 @ Having said this he took some bread, and, after giving thanks to God for it before them all, he broke it in pieces and began to eat it.

wmth@Acts:27:36 @ This raised the spirits of all, and they too took food.

wmth@Acts:27:37 @ There were 276 of us, crew and passengers, all told.

wmth@Acts:27:39 @ When daylight came, they tried in vain to recognise the coast. But an inlet with a sandy beach attracted their attention, and now their object was, if possible, to run the ship aground in this inlet.

wmth@Acts:27:40 @ So they cut away the anchors and left them in the sea, unloosing at the same time the bands which secured the paddle-rudders. Then, hoisting the foresail to the wind, they made for the beach.

wmth@Acts:27:41 @ But coming to a place where two seas met, they stranded the ship, and her bow sticking fast remained immovable, while the stern began to go to pieces under the heavy hammering of the sea.

wmth@Acts:27:43 @ But their Captain, bent on securing Paul's safety, kept them from their purpose and gave orders that those who could swim should first jump overboard and get to land;

wmth@Acts:27:44 @ and that the rest should follow, some on planks, and others on various things from the ship. In this way they all got safely to land.

wmth@Acts:28:4 @ When the natives saw the creature hanging to his hand, they said to one another, »Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live.«

wmth@Acts:28:5 @ He, however, shook the reptile off into the fire and was unhurt.

wmth@Acts:28:6 @ They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.

wmth@Acts:28:7 @ Now in the same part of the island there were estates belonging to the Governor, whose name was Publius. He welcomed us to his house, and for three days generously made us his guests.

wmth@Acts:28:8 @ It happened, however, that his father was lying ill of dysentery aggravated by attacks of fever; so Paul went to see him, and, after praying, laid his hands on him and cured him.

wmth@Acts:28:13 @ From there we came round and reached Rhegium; and a day later, a south wind sprang up which brought us by the evening of the next day to Puteoli.

wmth@Acts:28:14 @ Here we found brethren, who invited us to remain with them for a week; and so we reached Rome.

wmth@Acts:28:15 @ Meanwhile the brethren there, hearing of our movements, came as far as the Market of Appius and the Three Huts to meet us; and when Paul saw them he thanked God and felt encouraged.

wmth@Acts:28:16 @ Upon our arrival in Rome, Paul received permission to live by himself, guarded by a soldier.

wmth@Acts:28:17 @ After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, »As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.

wmth@Acts:28:18 @ They, after they had sharply questioned me, were willing to set me at liberty, because they found no offence in me for which I deserve to die.

wmth@Acts:28:19 @ But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.

wmth@Acts:28:20 @ For these reasons, then, I have invited you here, that I might see you and speak to you; for it is for the sake of Him who is the hope of Israel that this chain hangs upon me.«

wmth@Acts:28:21 @ »For our part,« they replied, »we have not received any letters from Judaea about you, nor have any of our countrymen come here and reported or stated anything to your disadvantage.

wmth@Acts:28:22 @ But we should be glad to hear from you what it is that you believe; for as for this sect all we know is that it is everywhere spoken against.«

wmth@Acts:28:23 @ So they arranged a day with him and came to him in considerable numbers at the house of the friends who were entertaining him. And then, with solemn earnestness, he explained to them the subject of the Kingdom of God, endeavouring from morning till evening to convince them about Jesus, both from the Law of Moses and from the Prophets.

wmth@Acts:28:24 @ Some were convinced; others refused to believe.

wmth@Acts:28:25 @ Unable to agree among themselves, they at last left him, but not before Paul had spoken a parting word to them, saying, »Right well did the Holy Spirit say to your forefathers through the Prophet Isaiah:

wmth@Acts:28:28 @ »Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«

wmth@Acts:28:30 @ After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.

wmth@Romans:1:1 @ Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,

wmth@Romans:1:3 @ who, as regards His human descent, belonged to the posterity of David,

wmth@Romans:1:4 @ but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God–I mean concerning Jesus Christ our Lord,

wmth@Romans:1:5 @ through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,

wmth@Romans:1:6 @ among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:

wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@Romans:1:9 @ I call God to witness –to whom I render priestly and spiritual service by telling the Good News about His Son– how unceasingly I make mention of you in His presence,

wmth@Romans:1:10 @ always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.

wmth@Romans:1:11 @ For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;

wmth@Romans:1:13 @ And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.

wmth@Romans:1:14 @ I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:

wmth@Romans:1:15 @ so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.

wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,

wmth@Romans:1:19 @ because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.

wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

wmth@Romans:1:25 @ For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.

wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

wmth@Romans:1:30 @ They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,

wmth@Romans:1:31 @ faithless to their promises, without natural affection, without human pity.

wmth@Romans:2:4 @ Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?

wmth@Romans:2:6 @ -To each man He will make an award corresponding to his actions;-

wmth@Romans:2:7 @ to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

wmth@Romans:2:10 @ whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.

wmth@Romans:2:11 @ For God pays no attention to this world's distinctions.

wmth@Romans:2:14 @ For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;

wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–

wmth@Romans:2:19 @ and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,

wmth@Romans:2:21 @ you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

wmth@Romans:2:26 @ In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

wmth@Romans:3:1 @ What special privilege, then, has a Jew? Or what benefit is to be derived from circumcision?

wmth@Romans:3:4 @ No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written,

wmth@Romans:3:7 @ If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

wmth@Romans:3:13 @ »Their throats resemble an opened grave; with their tongues they have been talking deceitfully.« »The venom of vipers lies hidden behind their lips.«

wmth@Romans:3:15 @ »Their feet move swiftly to shed blood.

wmth@Romans:3:17 @ and the way to peace they have not known.«

wmth@Romans:3:19 @ But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

wmth@Romans:3:20 @ For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

wmth@Romans:3:21 @ But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–

wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

wmth@Romans:3:25 @ He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness – because of the passing over, in God's forbearance, of the sins previously committed–

wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

wmth@Romans:3:28 @ For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.

wmth@Romans:3:30 @ unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

wmth@Romans:4:2 @ For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.

wmth@Romans:4:5 @ whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

wmth@Romans:4:6 @ In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.

wmth@Romans:4:9 @ This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For –so we affirm–

wmth@Romans:4:10 @ What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;

wmth@Romans:4:13 @ Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

wmth@Romans:4:17 @ so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written,

wmth@Romans:4:20 @ Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God,

wmth@Romans:4:21 @ and being absolutely certain that whatever promise He is bound by He is able also to make good.

wmth@Romans:4:23 @ Nor was the fact of its being placed to his credit put on record for his sake only;

wmth@Romans:4:24 @ it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,

wmth@Romans:4:25 @ who was surrendered to death because of the offences we had committed, and was raised to life because of the acquittal secured for us.

wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

wmth@Romans:5:5 @ and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.

wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.

wmth@Romans:5:8 @ But God gives proof of His love to us in Christ's dying for us while we were still sinners.

wmth@Romans:5:10 @ For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.

wmth@Romans:5:12 @ What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

wmth@Romans:5:13 @ For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.

wmth@Romans:5:14 @ Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.

wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.

wmth@Romans:5:18 @ It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

wmth@Romans:5:21 @ in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

wmth@Romans:6:1 @ To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?

wmth@Romans:6:2 @ No, indeed; how shall we who have died to sin, live in it any longer?

wmth@Romans:6:3 @ And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?

wmth@Romans:6:6 @ This we know–that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

wmth@Romans:6:9 @ because we know that Christ, having come back to life, is no longer liable to die.

wmth@Romans:6:10 @ Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

wmth@Romans:6:11 @ In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

wmth@Romans:6:12 @ Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.

wmth@Romans:6:15 @ Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!

wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?

wmth@Romans:6:17 @ But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

wmth@Romans:6:19 @ your human infirmity leads me to employ these familiar figures–and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing towards perfect holiness.

wmth@Romans:6:20 @ For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.

wmth@Romans:6:23 @ For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

wmth@Romans:7:1 @ Brethren, do you not know –for I am writing to people acquainted with the Law– that it is during our lifetime that we are subject to the Law?

wmth@Romans:7:2 @ A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

wmth@Romans:7:4 @ So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

wmth@Romans:7:5 @ For whilst we were under the thraldom of our earthly natures, sinful passions – made sinful by the Law– were always being aroused to action in our bodily faculties that they might yield fruit to death.

wmth@Romans:7:6 @ But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

wmth@Romans:7:7 @ What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

wmth@Romans:7:8 @ Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

wmth@Romans:7:9 @ Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;

wmth@Romans:7:10 @ and, as it turned out, the very Commandment which was to bring me life, brought me death.

wmth@Romans:7:11 @ For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

wmth@Romans:7:13 @ Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

wmth@Romans:7:15 @ For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.

wmth@Romans:7:16 @ But if I do that which I do not desire to do, I admit the excellence of the Law,

wmth@Romans:7:18 @ For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.

wmth@Romans:7:19 @ For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.

wmth@Romans:7:20 @ But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

wmth@Romans:7:21 @ I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.

wmth@Romans:7:23 @ but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body–the Law of sin.

wmth@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I –my true self– am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.

wmth@Romans:8:1 @ There is therefore now no condemnation to those who are in Christ Jesus;

wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

wmth@Romans:8:5 @ For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.

wmth@Romans:8:6 @ Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.

wmth@Romans:8:7 @ Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.

wmth@Romans:8:9 @ You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.

wmth@Romans:8:11 @ And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.

wmth@Romans:8:12 @ Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.

wmth@Romans:8:13 @ For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.

wmth@Romans:8:15 @ You have not for the second time acquired the consciousness of being –a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons– a conviction which prompts us to cry aloud, »Abba! our Father!«

wmth@Romans:8:16 @ The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;

wmth@Romans:8:17 @ and if children, then heirs too–heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.

wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

wmth@Romans:8:19 @ For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.

wmth@Romans:8:20 @ For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).

wmth@Romans:8:21 @ Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.

wmth@Romans:8:22 @ For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.

wmth@Romans:8:24 @ It is that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

wmth@Romans:8:26 @ In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

wmth@Romans:8:28 @ Now we know that for those who love God all things are working together for good–for those, I mean, whom with deliberate purpose He has called.

wmth@Romans:8:29 @ For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;

wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?

wmth@Romans:8:34 @ Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.

wmth@Romans:8:39 @ nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.

wmth@Romans:9:1 @ I am telling you the truth as a Christian man –it is no falsehood, for my conscience enlightened, as it is, by the Holy Spirit adds its testimony to mine–

wmth@Romans:9:3 @ For I could pray to be accursed from Christ on behalf of my brethren, my human kinsfolk–for such the Israelites are.

wmth@Romans:9:4 @ To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.

wmth@Romans:9:5 @ To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.

wmth@Romans:9:10 @ Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac–

wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,

wmth@Romans:9:14 @ What then are we to infer? That there is injustice in God?

wmth@Romans:9:15 @ No, indeed; the solution is found in His words to Moses,

wmth@Romans:9:16 @ And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,

wmth@Romans:9:21 @ Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

wmth@Romans:9:22 @ And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,

wmth@Romans:9:23 @ in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,

wmth@Romans:9:24 @ even towards us whom He has called not only from among the Jews but also from among the Gentiles?

wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;

wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

wmth@Romans:10:1 @ Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation.

wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.

wmth@Romans:10:4 @ For as a means of righteousness Christ is the termination of Law to every believer.

wmth@Romans:10:5 @ Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.

wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;

wmth@Romans:10:7 @ »nor `Who shall go down into the abyss?'« –that is, to bring Christ up again from the grave.

wmth@Romans:10:8 @ But what does it say?»The Message is close to you, in your mouth and in your heart;« that is, the Message which we are publishing about the faith–

wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.

wmth@Romans:10:12 @ Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?

wmth@Romans:10:15 @ And how are men to preach unless they have been sent to do so? As it is written,

wmth@Romans:10:16 @ But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks,

wmth@Romans:10:19 @ But again, did Israel fail to understand? Listen to Moses first. He says,

wmth@Romans:10:21 @ While as to Israel he says,

wmth@Romans:11:4 @ But what did God say to him in reply?

wmth@Romans:11:5 @ In the same way also at the present time there has come to be a remnant whom God in His grace has selected.

wmth@Romans:11:11 @ I ask, however, »Have they stumbled so as to be finally ruined?« No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

wmth@Romans:11:12 @ and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?

wmth@Romans:11:13 @ But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,

wmth@Romans:11:14 @ trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

wmth@Romans:11:22 @ Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.

wmth@Romans:11:23 @ Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

wmth@Romans:11:25 @ For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves–the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;

wmth@Romans:11:28 @ In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.

wmth@Romans:11:30 @ but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,

wmth@Romans:11:31 @ so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

wmth@Romans:11:33 @ Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!

wmth@Romans:11:36 @ For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen.

wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.

wmth@Romans:12:2 @ And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is–that will which is good and beautiful and perfect.

wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

wmth@Romans:12:5 @ so collectively we form one body in Christ, while individually we are linked to one another as its members.

wmth@Romans:12:6 @ But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;

wmth@Romans:12:7 @ if it is the gift of administration, let the administrator exercise a sound judgement in his duties.

wmth@Romans:12:9 @ Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.

wmth@Romans:12:10 @ As for brotherly love, be affectionate to one another; in matters of worldly honour, yield to one another.

wmth@Romans:12:14 @ Invoke blessings on your persecutors–blessings, not curses.

wmth@Romans:12:16 @ Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you.

wmth@Romans:12:17 @ Pay back to no man evil for evil.

wmth@Romans:13:1 @ Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

wmth@Romans:13:3 @ For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire –do you not?– to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.

wmth@Romans:13:4 @ For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant–an administrator to inflict punishment upon evil-doers.

wmth@Romans:13:5 @ We must obey therefore, not only in order to escape punishment, but also for conscience' sake.

wmth@Romans:13:6 @ Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.

wmth@Romans:13:7 @ Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.

wmth@Romans:13:8 @ Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law.

wmth@Romans:13:10 @ Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.

wmth@Romans:13:11 @ Carry out these injunctions because you know the critical period at which we are living, and that it is now high time, to rouse yourselves from sleep; for salvation is now nearer to us than when we first became believers.

wmth@Romans:13:12 @ The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.

wmth@Romans:14:1 @ I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.

wmth@Romans:14:2 @ One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.

wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

wmth@Romans:14:6 @ He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.

wmth@Romans:14:7 @ For not one of us lives to himself, and not one dies to himself.

wmth@Romans:14:8 @ If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

wmth@Romans:14:9 @ For this was the purpose of Christ's dying and coming to life–namely that He might be Lord both of the dead and the living.

wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;

wmth@Romans:14:12 @ So we see that every one of us will give account of himself to God.

wmth@Romans:14:13 @ Therefore let us no longer judge one another; but, instead of that, you should come to this judgement–that we must not put a stumbling-block in our brother's path, nor anything to trip him up.

wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.

wmth@Romans:14:15 @ If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.

wmth@Romans:14:16 @ Therefore do not let the boon which is yours in common be exposed to reproach.

wmth@Romans:14:20 @ Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.

wmth@Romans:14:21 @ The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.

wmth@Romans:14:22 @ As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.

wmth@Romans:15:1 @ As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.

wmth@Romans:15:2 @ Let each of us endeavour to please his fellow Christian, aiming at a blessing calculated to build him up.

wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,

wmth@Romans:15:8 @ My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness –in showing how sure are the promises made to our forefathers–

wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

wmth@Romans:15:15 @ But I write to you the more boldly –partly as reminding you of what you already know– because of the authority graciously entrusted to me by God,

wmth@Romans:15:16 @ that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.

wmth@Romans:15:18 @ For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,

wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;

wmth@Romans:15:20 @ making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.

wmth@Romans:15:22 @ And it is really this which has again and again prevented my coming to you.

wmth@Romans:15:23 @ But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,

wmth@Romans:15:24 @ I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.

wmth@Romans:15:25 @ But at present I am going to Jerusalem to serve God's people,

wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.

wmth@Romans:15:29 @ and I know that when I come to you it will be with a vast amount of blessing from Christ.

wmth@Romans:15:30 @ But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,

wmth@Romans:15:31 @ asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,

wmth@Romans:15:32 @ in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.

wmth@Romans:16:1 @ Herewith I introduce our sister Phoebe to you, who is a servant of the Church at Cenchreae,

wmth@Romans:16:2 @ that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.

wmth@Romans:16:3 @ Greetings to Prisca and Aquila my fellow labourers in the work of Christ Jesus–

wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.

wmth@Romans:16:5 @ Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;

wmth@Romans:16:6 @ to Mary who has laboured strenuously among you;

wmth@Romans:16:7 @ and to Andronicus and Junia, my countrymen, who once shared my imprisonment. They are of note among the Apostles, and are Christians of longer standing than myself.

wmth@Romans:16:8 @ Greetings to Ampliatus, dear to me in the Lord;

wmth@Romans:16:9 @ to Urban, our fellow labourer in Christ, and to my dear Stachys.

wmth@Romans:16:10 @ Greetings to Apella, that veteran believer; and to the members of the household of Aristobulus.

wmth@Romans:16:11 @ Greetings to my countryman, Herodion; and to the believing members of the household of Narcissus.

wmth@Romans:16:12 @ Greetings to those Christian workers, Tryphaena and Tryphosa; also to dear Persis, who has laboured strenuously in the Lord's work.

wmth@Romans:16:13 @ Greetings to Rufus, who is one of the Lord's chosen people; and to his mother, who has also been a mother to me.

wmth@Romans:16:14 @ Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;

wmth@Romans:16:15 @ to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.

wmth@Romans:16:16 @ Salute one another with a holy kiss. All the Churches of Christ send greetings to you.

wmth@Romans:16:17 @ But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.

wmth@Romans:16:18 @ For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.

wmth@Romans:16:19 @ Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

wmth@Romans:16:25 @ To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,

wmth@Romans:16:26 @ but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith–

wmth@Romans:16:27 @ to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.

wmth@1Corinthians:1:1 @ Paul, called to be an Apostle of Christ Jesus through the will of God–and our brother Sosthenes:

wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.

wmth@1Corinthians:1:3 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@1Corinthians:1:4 @ I thank my God continually on your behalf for the grace of God bestowed on you in Christ Jesus–

wmth@1Corinthians:1:6 @ Thus my testimony as to the Christ has been confirmed in your experience,

wmth@1Corinthians:1:8 @ who will also keep you stedfast to the very End, so that you will be free from reproach on the day of our Lord Jesus Christ.

wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.

wmth@1Corinthians:1:10 @ Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony –all of you– and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

wmth@1Corinthians:1:12 @ What I mean is that each of you is a partisan. One man says »I belong to Paul;« another »I belong to Apollos;« a third »I belong to Peter;« a fourth »I belong to Christ.«

wmth@1Corinthians:1:13 @ Is the Christ in fragments? Is it Paul who was crucified on your behalf? Or were you baptized to be Paul's adherents?

wmth@1Corinthians:1:15 @ for fear people should say that you were baptized to be my adherents.

wmth@1Corinthians:1:17 @ Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words–lest the Cross of Christ should be deprived of its power.

wmth@1Corinthians:1:18 @ For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving.

wmth@1Corinthians:1:20 @ Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?

wmth@1Corinthians:1:21 @ For after the world by its wisdom –as God in His wisdom had ordained– had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

wmth@1Corinthians:1:23 @ while we proclaim a Christ who has been crucified–to the Jews a stumbling-block, to Gentiles foolishness,

wmth@1Corinthians:1:24 @ but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.

wmth@1Corinthians:1:26 @ For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.

wmth@1Corinthians:1:27 @ But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;

wmth@1Corinthians:1:28 @ and the things which the world regards as base, and those which it sets utterly at nought –things that have no existence– God has chosen in order to reduce to nothing things that do exist;

wmth@1Corinthians:1:29 @ to prevent any mortal man from boasting in the presence of God.

wmth@1Corinthians:2:1 @ And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.

wmth@1Corinthians:2:2 @ For I determined to be utterly ignorant, when among you, of everything except of Jesus Christ, and of Him as having been crucified.

wmth@1Corinthians:2:3 @ And so far as I myself was concerned, I came to you in conscious feebleness and in fear and in deep anxiety.

wmth@1Corinthians:2:6 @ Yet when we are among mature believers we do speak words of wisdom; a wisdom not belonging, however, to the present age nor to the leaders of the present age who are soon to pass away.

wmth@1Corinthians:2:7 @ But in dealing with truths hitherto kept secret we speak of God's wisdom–that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;

wmth@1Corinthians:2:9 @ But –to use the words of Scripture– we speak of and which have never entered the heart of man:

wmth@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.

wmth@1Corinthians:2:13 @ Of these we speak –not in language which man's wisdom teaches us, but in that which the Spirit teaches– adapting, as we do, spiritual words to spiritual truths.

wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.

wmth@1Corinthians:3:1 @ And as for myself, brethren, I found it impossible to speak to you as spiritual men. It had to be as to worldlings–mere babes in Christ.

wmth@1Corinthians:3:4 @ For when some one says, »I belong to Paul,« and another says, »I belong to Apollos,« is not this the way men of the world speak?

wmth@1Corinthians:3:5 @ What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.

wmth@1Corinthians:3:8 @ Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work.

wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.

wmth@1Corinthians:3:11 @ For no one can lay any other foundation in addition to that which is already laid, namely Jesus Christ.

wmth@1Corinthians:3:12 @ And whether the building which any one is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw–

wmth@1Corinthians:3:13 @ the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work– the fire is the thing which will test it.

wmth@1Corinthians:3:22 @ For everything belongs to you –be it Paul or Apollos or Peter, the world or life or death, things present or future– everything belongs to you;

wmth@1Corinthians:3:23 @ and you belong to Christ, and Christ belongs to God.

wmth@1Corinthians:4:5 @ Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.

wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

wmth@1Corinthians:4:9 @ God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation–alike to angels and to men.

wmth@1Corinthians:4:11 @ To this very moment we endure both hunger and thirst, with scanty clothing and many a blow.

wmth@1Corinthians:4:12 @ Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;

wmth@1Corinthians:4:13 @ when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world–the refuse of the universe, even to this hour.

wmth@1Corinthians:4:14 @ I am not writing all this to shame you, but I am offering you advice as my dearly-loved children.

wmth@1Corinthians:4:15 @ For even if you were to have ten thousand spiritual instructors–for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.

wmth@1Corinthians:4:16 @ I entreat you therefore to become like me.

wmth@1Corinthians:4:17 @ For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher–the manner in which I teach everywhere in every Church.

wmth@1Corinthians:4:18 @ But some of you have been puffed up through getting the idea that I am not coming to Corinth.

wmth@1Corinthians:4:19 @ But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.

wmth@1Corinthians:4:20 @ For Apostolic authority is not a thing of words, but of power.

wmth@1Corinthians:4:21 @ Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?

wmth@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are all assembled and my spirit is with you, together with the power of our Lord Jesus,

wmth@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.

wmth@1Corinthians:5:9 @ I wrote to you in that letter that you were not to associate with fornicators;

wmth@1Corinthians:5:10 @ not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.

wmth@1Corinthians:5:11 @ But what I meant was that you were not to associate with any one bearing the name of »brother,« if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

wmth@1Corinthians:5:12 @ For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church

wmth@1Corinthians:5:13 @ while you leave to God's judgement those who are outside? Remove the wicked man from among you.

wmth@1Corinthians:6:1 @ If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God's people?

wmth@1Corinthians:6:2 @ Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?

wmth@1Corinthians:6:3 @ Do you not know that we are to sit in judgement upon angels–to say nothing of things belonging to this life?

wmth@1Corinthians:6:4 @ If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church–is it whom you make your judges?

wmth@1Corinthians:6:5 @ I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother,

wmth@1Corinthians:6:6 @ but brother goes to law with brother, and that before unbelievers?

wmth@1Corinthians:6:7 @ To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

wmth@1Corinthians:6:8 @ On the contrary you yourselves inflict injustice and fraud, and upon brethren too.

wmth@1Corinthians:6:9 @ Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,

wmth@1Corinthians:6:10 @ nor theives, nor avaricious people, nor any who are addicted to hard drinking, to abusive language or to greed of gain, will inherit God's Kingdom.

wmth@1Corinthians:6:12 @ Everything is allowable to me, but not everything is profitable. Everything is allowable to me, but to nothing will I become a slave.

wmth@1Corinthians:6:13 @ Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;

wmth@1Corinthians:6:14 @ and as God by His power raised the Master to life, so He will also raise us up.

wmth@1Corinthians:6:16 @ Or do you not know that a man who has to do with a prostitute is one with her in body? For God says,

wmth@1Corinthians:7:1 @ I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.

wmth@1Corinthians:7:5 @ Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

wmth@1Corinthians:7:8 @ But I tell the unmarried, and women who are widows, that it is well for them to remain as I am.

wmth@1Corinthians:7:10 @ But to those already married my instructions are –yet not mine, but the Lord's– that a wife is not to leave her husband;

wmth@1Corinthians:7:11 @ or if she has already left him, let her either remain as she is or be reconciled to him; and that a husband is not to send away his wife.

wmth@1Corinthians:7:12 @ To the rest it is I who speak–not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.

wmth@1Corinthians:7:13 @ And a woman who has an unbelieving husband–if he consents to live with her, let her not separate from him.

wmth@1Corinthians:7:15 @ If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.

wmth@1Corinthians:7:16 @ For what assurance have you, O woman, as to whether you will save your husband? Or what assurance have you, O man, as to whether you will save your wife?

wmth@1Corinthians:7:17 @ Only, whatever be the condition in life which the Lord has assigned to each individual –and whatever the condition in which he was living when God called him– in that let him continue.

wmth@1Corinthians:7:18 @ This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.

wmth@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.

wmth@1Corinthians:7:23 @ You have all been redeemed at infinite cost: do not become slaves to men.

wmth@1Corinthians:7:24 @ Where each one stood when he was called, there, brethren, let him still stand–close to God.

wmth@1Corinthians:7:25 @ Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.

wmth@1Corinthians:7:26 @ I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

wmth@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to get free. Are you free from the marriage bond? Do not seek for a wife.

wmth@1Corinthians:7:31 @ and those who use the world as not using it to the full. For the world as it now exists is passing away.

wmth@1Corinthians:7:34 @ There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business –that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world– how she shall please her husband.

wmth@1Corinthians:7:35 @ Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

wmth@1Corinthians:7:36 @ If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.

wmth@1Corinthians:7:37 @ But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

wmth@1Corinthians:7:39 @ A woman is bound to her husband during the whole period that he lives; but if her husband dies, she is at liberty to marry whom she will, provided that he is a Christian.

wmth@1Corinthians:8:1 @ Now as to things which have been sacrificed to idols. This is a subject which we already understand–because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.

wmth@1Corinthians:8:2 @ If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;

wmth@1Corinthians:8:4 @ As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.

wmth@1Corinthians:8:7 @ But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

wmth@1Corinthians:8:8 @ It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.

wmth@1Corinthians:8:9 @ But take care lest this liberty of yours should prove a hindrance to the progress of weak believers.

wmth@1Corinthians:8:10 @ For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?

wmth@1Corinthians:8:13 @ Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.

wmth@1Corinthians:9:2 @ If to other men I am not an Apostle, yet at any rate I am one to you; for your very existence as a Christian Church is the seal of my Apostleship.

wmth@1Corinthians:9:3 @ That is how I vindicate myself to those who criticize me.

wmth@1Corinthians:9:4 @ Have we not a right to claim food and drink?

wmth@1Corinthians:9:5 @ Have we not a right to take with us on our journeys a Christian sister as our wife, as the rest of the Apostles do–and the Lord's brothers and Peter?

wmth@1Corinthians:9:6 @ Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?

wmth@1Corinthians:9:8 @ Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?

wmth@1Corinthians:9:14 @ In the same way the Lord also directed those who proclaim the Good News to maintain themselves by the Good News.

wmth@1Corinthians:9:16 @ If I go on preaching the Good News, that is nothing for me to boast of; for the necessity is imposed upon me; and alas for me, if I fail to preach it!

wmth@1Corinthians:9:17 @ And if I preach willingly, I receive my wages; but if against my will, a stewardship has nevertheless been entrusted to me.

wmth@1Corinthians:9:20 @ To the Jews I have become like a Jew in order to win Jews; to men under the Law as if I were under the Law –although I am not– in order to win those who are under the Law;

wmth@1Corinthians:9:21 @ to men without Law as if I were without Law –although I am not without Law in relation to God but am abiding in Christ's Law– in order to win those who are without Law.

wmth@1Corinthians:9:22 @ To the weak I have become weak, so as to gain the weak. To all men I have become all things, in the hope that in every one of these ways I may save some.

wmth@1Corinthians:9:24 @ Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.

wmth@1Corinthians:9:25 @ But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.

wmth@1Corinthians:9:26 @ That is how I run, not being in any doubt as to my goal. I am a boxer who does not inflict blows on the air,

wmth@1Corinthians:9:27 @ but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.

wmth@1Corinthians:10:2 @ All were baptized in the cloud and in the sea to be followers of Moses.

wmth@1Corinthians:10:6 @ And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.

wmth@1Corinthians:10:8 @ Nor may we be fornicators, like some of them who committed fornication and on a single day 23,000 of them fell dead.

wmth@1Corinthians:10:9 @ And do not let us test the Lord too far, as some of them tested Him and were destroyed by the serpents.

wmth@1Corinthians:10:11 @ All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.

wmth@1Corinthians:10:13 @ No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.

wmth@1Corinthians:10:15 @ I speak as to men of sense: judge for yourselves of what I say.

wmth@1Corinthians:10:19 @ Do I mean that a thing sacrificed to an idol is what it claims to be, or that an idol is a real thing?

wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

wmth@1Corinthians:10:22 @ Or are we actually arousing the Lord to jealousy. Are we stronger than He is?

wmth@1Corinthians:10:27 @ If an unbeliever gives you an invitation and you are disposed to accept it, eat whatever is put before you, and ask no questions for conscience' sake.

wmth@1Corinthians:10:29 @ But now I mean his conscience, not your own. »Why, on what ground,« you may object, »is the question of my liberty of action to be decided by a conscience not my own?

wmth@1Corinthians:10:30 @ If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?«

wmth@1Corinthians:10:31 @ Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.

wmth@1Corinthians:10:32 @ Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God.

wmth@1Corinthians:11:1 @ Be imitators of me, in so far as I in turn am an imitator of Christ.

wmth@1Corinthians:11:2 @ Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.

wmth@1Corinthians:11:6 @ If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.

wmth@1Corinthians:11:7 @ For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.

wmth@1Corinthians:11:10 @ That is why a woman ought to have on her head a symbol of subjection, because of the angels.

wmth@1Corinthians:11:12 @ For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

wmth@1Corinthians:11:13 @ Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled?

wmth@1Corinthians:11:14 @ Does not Nature itself teach you that if a man has long hair it is a dishonor to him,

wmth@1Corinthians:11:16 @ But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.

wmth@1Corinthians:11:17 @ But while giving you these instructions, there is one thing I cannot praise–your meeting together, with bad rather than good results.

wmth@1Corinthians:11:18 @ for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.

wmth@1Corinthians:11:21 @ for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

wmth@1Corinthians:11:22 @ Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.

wmth@1Corinthians:11:23 @ For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,

wmth@1Corinthians:11:24 @ and after giving thanks He broke it and said, »This is my body which is about to be broken for you. Do this in memory of me.«

wmth@1Corinthians:11:25 @ In the same way, when the meal was over, He also took the cup. »This cup,« He said, »is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me.«

wmth@1Corinthians:11:29 @ For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.

wmth@1Corinthians:11:32 @ But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.

wmth@1Corinthians:11:33 @ Therefore, brethren, when you come together for this meal, wait for one another.

wmth@1Corinthians:11:34 @ If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.

wmth@1Corinthians:12:2 @ You know that when you were heathens you went astray after dumb idols, wherever you happened to be led.

wmth@1Corinthians:12:3 @ For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, »Jesus is accursed,« and that no one is able to say, »Jesus is Lord,« except under the influence of the Holy Spirit.

wmth@1Corinthians:12:7 @ But to each of us a manifestation of the Spirit has been granted for the common good.

wmth@1Corinthians:12:8 @ To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;

wmth@1Corinthians:12:9 @ to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;

wmth@1Corinthians:12:10 @ to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of `tongues;' to another the interpretation of tongues.

wmth@1Corinthians:12:11 @ But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

wmth@1Corinthians:12:13 @ For, in fact, in one Spirit all of us –whether we are Jews or Gentiles, slaves or free men– were baptized to form but one body; and we were all nourished by that one Spirit.

wmth@1Corinthians:12:15 @ Were the foot to say, »Because I am not a hand I am not a part of the body,« that would not make it any the less a part of the body.

wmth@1Corinthians:12:16 @ Or were the ear to say, »Because I am not an eye, I am not a part of the body,« that would not make it any the less a part of the body.

wmth@1Corinthians:12:21 @ It is also impossible for the eye to say to the hand, »I do not need you;« or again for the head to say to the feet, »I do not need you.«

wmth@1Corinthians:12:23 @ and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.

wmth@1Corinthians:12:24 @ But it was God who built up the body, and bestowed more abundant honor on the part that felt the need,

wmth@1Corinthians:12:28 @ And by God's appointment there are in the Church–first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of `tongues.'

wmth@1Corinthians:12:30 @ Have all miraculous powers? Have all ability to cure diseases? Do all speak in `tongues'? Do all interpret?

wmth@1Corinthians:12:31 @ But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.

wmth@1Corinthians:13:1 @ If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.

wmth@1Corinthians:13:3 @ And if I distribute all my possessions to the poor, and give up my body to be burned, but am destitute of Love, it profits me nothing.

wmth@1Corinthians:13:5 @ She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.

wmth@1Corinthians:13:6 @ She finds no pleasure in injustice done to others, but joyfully sides with the truth.

wmth@1Corinthians:13:7 @ She knows how to be silent. She is full of trust, full of hope, full of patient endurance.

wmth@1Corinthians:13:8 @ Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.

wmth@1Corinthians:13:10 @ but when the perfect state of things is come, all that is imperfect will be brought to an end.

wmth@1Corinthians:13:12 @ For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

wmth@1Corinthians:14:2 @ For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

wmth@1Corinthians:14:3 @ But he who prophesies speaks to men words of edification, encouragement and comfort.

wmth@1Corinthians:14:4 @ He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.

wmth@1Corinthians:14:5 @ I should be right glad were you all to speak in `tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in `tongues,' except when the latter can interpret in order that the Church may get a blessing.

wmth@1Corinthians:14:6 @ But, brethren, as things are, if I come to you speaking in `tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?

wmth@1Corinthians:14:8 @ If the bugle –to take another example– gives an uncertain sound, who will prepare for battle?

wmth@1Corinthians:14:9 @ And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.

wmth@1Corinthians:14:11 @ If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.

wmth@1Corinthians:14:12 @ Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.

wmth@1Corinthians:14:13 @ Therefore let a man who has the gift of tongues pray for the power of interpreting them.

wmth@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my understanding is barren.

wmth@1Corinthians:14:16 @ Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the `Amen' to your giving of thanks, when he does not know what your words mean?

wmth@1Corinthians:14:18 @ I speak in a tongue, thank God, more than all of you;

wmth@1Corinthians:14:19 @ but in the Church I would rather speak five words with my understanding –so as to instruct others also– than ten thousand words in an unknown tongue.

wmth@1Corinthians:14:20 @ Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.

wmth@1Corinthians:14:22 @ This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.

wmth@1Corinthians:14:23 @ Accordingly if the whole Church has assembled and all are speaking in `tongues,' and there come in ungifted men, or unbelievers, will they not say that you are all mad?

wmth@1Corinthians:14:25 @ and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.

wmth@1Corinthians:14:26 @ What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a `tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.

wmth@1Corinthians:14:27 @ If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;

wmth@1Corinthians:14:28 @ or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.

wmth@1Corinthians:14:30 @ And if anything is revealed to some one else who is seated there, let the first be silent.

wmth@1Corinthians:14:32 @ and the spirits of Prophets yield submission to Prophets.

wmth@1Corinthians:14:34 @ Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;

wmth@1Corinthians:14:35 @ and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.

wmth@1Corinthians:14:36 @ Was it from you that God's Message first went forth, or is it to you only that it has come?

wmth@1Corinthians:14:37 @ If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.

wmth@1Corinthians:14:39 @ The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;

wmth@1Corinthians:15:1 @ But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,

wmth@1Corinthians:15:3 @ For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

wmth@1Corinthians:15:4 @ that He was buried; that He rose to life again on the third day in accordance with the Scriptures,

wmth@1Corinthians:15:8 @ And last of all, as to one of untimely birth, He appeared to me also.

wmth@1Corinthians:15:9 @ For I am the least of the Apostles, and am not fit to be called an Apostle–because I persecuted the Church of God.

wmth@1Corinthians:15:10 @ But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest–yet it was not I, but God's grace working with me.

wmth@1Corinthians:15:11 @ But whether it is I or they, this is the way we preach and the way that you came to believe.

wmth@1Corinthians:15:13 @ If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.

wmth@1Corinthians:15:15 @ Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

wmth@1Corinthians:15:16 @ For if none of the dead are raised to life, then Christ has not risen;

wmth@1Corinthians:15:19 @ If in this present life we have a resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.

wmth@1Corinthians:15:20 @ But, in reality, Christ risen from among the dead, being the first to do so of those who are asleep.

wmth@1Corinthians:15:23 @ But this will happen to each in the right order–Christ having been the first to rise, and afterwards Christ's people rising at His return.

wmth@1Corinthians:15:24 @ Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.

wmth@1Corinthians:15:26 @ The last enemy that is to be overthrown is Death;

wmth@1Corinthians:15:27 @ for He will have put all things in subjection under His feet. And when He shall have declared that »All things are in subjection,« it will be with the manifest exception of Him who has reduced them all to subjection to Him.

wmth@1Corinthians:15:28 @ But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

wmth@1Corinthians:15:30 @ Why also do we Apostles expose ourselves to danger every hour?

wmth@1Corinthians:15:32 @ If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

wmth@1Corinthians:15:34 @ Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.

wmth@1Corinthians:15:36 @ Foolish man! the seed you yourself sow has no life given to it unless it first dies;

wmth@1Corinthians:15:37 @ and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,

wmth@1Corinthians:15:38 @ and to each kind of seed a body of its own.

wmth@1Corinthians:15:49 @ And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

wmth@1Corinthians:15:51 @ I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,

wmth@1Corinthians:15:57 @ but God be thanked who gives us the victory through our Lord Jesus Christ!

wmth@1Corinthians:15:58 @ Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.

wmth@1Corinthians:16:1 @ As to the collection for God's people, what I have directed the Churches of Galatia to do, you must do also.

wmth@1Corinthians:16:2 @ On the first day of every week let each of you put on one side and store up at his home whatever gain has been granted to him; so that whenever I come, there may then be no collections going on.

wmth@1Corinthians:16:3 @ And when I am with you, whatever brethren you accredit by letter I will send to carry your kind gift to Jerusalem.

wmth@1Corinthians:16:4 @ And if it is worth while for me also to make the journey, they shall go as my companions.

wmth@1Corinthians:16:5 @ I shall come to you after passing through Macedonia; for my plan will be to pass through Macedonia;

wmth@1Corinthians:16:7 @ For I do not wish to see you on this occasion merely in passing; but if the Lord permits, I hope to remain some time with you.

wmth@1Corinthians:16:11 @ Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.

wmth@1Corinthians:16:12 @ As for our brother Apollos, I have repeatedly urged him to accompany the brethren who are coming to you: but he is quite resolved not to do so at present. He will come, however, when he has a good opportunity.

wmth@1Corinthians:16:15 @ And I beseech you, brethren –you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God's people–

wmth@1Corinthians:16:16 @ I beseech you, on your part, to show deference to such men, and to every one who participates in their work and toils hard.

wmth@1Corinthians:16:17 @ It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.

wmth@1Corinthians:16:19 @ The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.

wmth@1Corinthians:16:20 @ The brethren all send greetings to you. Greet one another with a holy kiss.

wmth@1Corinthians:16:22 @ If any one is destitute of love to the Lord, let him be accursed. OUR LORD IS COMING.

wmth@2Corinthians:1:1 @ Paul, an Apostle of Christ Jesus by the will of God–and our brother Timothy: To the Church of God in Corinth, with all God's people throughout Greece.

wmth@2Corinthians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@2Corinthians:1:3 @ Heartfelt thanks be to the God and Father of our Lord Jesus Christ–the Father who is full of compassion and the God who gives all comfort.

wmth@2Corinthians:1:4 @ He comforts us in our every affliction so that we may be able to comfort those who are in any kind of affliction by means of the comfort with which we ourselves are comforted by God.

wmth@2Corinthians:1:9 @ Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.

wmth@2Corinthians:1:11 @ while you on your part lend us your aid in entreaty for us, so that from many lips thanksgivings may rise on our behalf for the boon granted to us at the intercession of many.

wmth@2Corinthians:1:13 @ For we are writing to you nothing different from what we have written before, or from what indeed you already recognize as truth and will, I trust, recognize as such to the very end;

wmth@2Corinthians:1:15 @ It was because I entertained this confidence that I intended to visit you before going elsewhere –so that you might receive a twofold proof of God's favour–

wmth@2Corinthians:1:16 @ and to pass by way of Corinth into Macedonia. Then my plan was to return from Macedonia to you, and be helped forward by you to Judaea.

wmth@2Corinthians:1:18 @ As certainly as God is faithful, our language to you is not now »Yes« and now »No.«

wmth@2Corinthians:1:22 @ and He has also set His seal upon us, and has put His Spirit into our hearts as a pledge and foretaste of future blessing.

wmth@2Corinthians:1:23 @ But as for me, as my soul shall answer for it, I appeal to God as my witness, that it was to spare you pain that I gave up my visit to Corinth.

wmth@2Corinthians:1:24 @ Not that we want to lord it over you in respect of your faith –we do, however, desire to help your joy– for in the matter of your faith you are standing firm.

wmth@2Corinthians:2:1 @ But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.

wmth@2Corinthians:2:2 @ For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?

wmth@2Corinthians:2:3 @ And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.

wmth@2Corinthians:2:4 @ For with many tears I write to you, and in deep suffering and depression of spirit, not in order to grieve you, but in the hope of showing you how brimful my heart is with love for you.

wmth@2Corinthians:2:5 @ Now if any one has caused sorrow, it has been caused not so much to me, as in some degree –for I have no wish to exaggerate– to all of you.

wmth@2Corinthians:2:7 @ So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.

wmth@2Corinthians:2:8 @ I beg you therefore fully to reinstate him in your love.

wmth@2Corinthians:2:9 @ For in writing to you I have also this object in view–to discover by experience whether you are prepared to be obedient in every respect.

wmth@2Corinthians:2:12 @ Now when I came into the Troad to spread there the Good News about the Christ, even though in the Lord's providence a door stood open before me,

wmth@2Corinthians:2:13 @ yet, obtaining no relief for my spirit because I did not find our brother Titus, I bade them farewell and went on into Macedonia.

wmth@2Corinthians:2:14 @ But to God be the thanks who in Christ ever heads our triumphal procession, and by our hands waves in every place that sweet incense, the knowledge of Him.

wmth@2Corinthians:2:15 @ For we are a fragrance of Christ grateful to God in those whom He is saving and in those who are perishing;

wmth@2Corinthians:2:16 @ to the last-named an odor of death predictive of death, and to the others an odor of life predictive of life. And for such service as this who is competent?

wmth@2Corinthians:3:1 @ Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

wmth@2Corinthians:3:3 @ For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God–and not on tablets of stone, but on human hearts as tablets.

wmth@2Corinthians:3:5 @ not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.

wmth@2Corinthians:3:6 @ It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.

wmth@2Corinthians:3:7 @ If, however, the service that proclaims death –its code being engraved in writing upon stones– came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face–a vanishing brightness;

wmth@2Corinthians:3:11 @ For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.

wmth@2Corinthians:3:13 @ who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.

wmth@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.

wmth@2Corinthians:3:15 @ Yes, to this day, whenever Moses is read, a veil lies upon their hearts.

wmth@2Corinthians:3:16 @ But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.

wmth@2Corinthians:3:18 @ And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.

wmth@2Corinthians:4:2 @ Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.

wmth@2Corinthians:4:3 @ If, however, the meaning of our Good News has been veiled, the veil has been on the hearts of those who are on the way to perdition,

wmth@2Corinthians:4:4 @ in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.

wmth@2Corinthians:4:6 @ For God who said, »Out of darkness let light shine,« is He who has shone in our hearts to give us the light of the knowledge of God's glory, which is radiant on the face of Christ.

wmth@2Corinthians:4:7 @ But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.

wmth@2Corinthians:4:9 @ pursued, yet never left unsuccoured; struck to the ground, yet never slain;

wmth@2Corinthians:4:10 @ always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.

wmth@2Corinthians:4:11 @ For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

wmth@2Corinthians:4:14 @ For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

wmth@2Corinthians:4:15 @ For everything is for your sakes, in order that grace, being more richly bestowed because of the thanksgivings of the increased number, may more and more promote the glory of God.

wmth@2Corinthians:4:17 @ For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory;

wmth@2Corinthians:5:2 @ For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven–

wmth@2Corinthians:5:3 @ if indeed having really put on a robe we shall not be found to be unclothed.

wmth@2Corinthians:5:4 @ Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.

wmth@2Corinthians:5:8 @ So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.

wmth@2Corinthians:5:9 @ And for this reason also we make it our ambition, whether at home or in exile, to please Him perfectly.

wmth@2Corinthians:5:11 @ Therefore, because we realize how greatly the Lord is to be feared, we are endeavouring to win men over, and God recognizes what our motives are, and I hope that you, in your hearts, recognize them too.

wmth@2Corinthians:5:12 @ We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.

wmth@2Corinthians:5:13 @ For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.

wmth@2Corinthians:5:15 @ and that He died for all in order that the living may no longer live to themselves, but to Him who died for them and rose again.

wmth@2Corinthians:5:17 @ So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.

wmth@2Corinthians:5:18 @ And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation.

wmth@2Corinthians:5:19 @ We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.

wmth@2Corinthians:5:20 @ On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God.

wmth@2Corinthians:5:21 @ He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.

wmth@2Corinthians:6:1 @ And you also we, as God's fellow workers, entreat not to be found to have received His grace to no purpose.

wmth@2Corinthians:6:3 @ We endeavour to give people no cause for stumbling in anything, lest the work we are doing should fall into discredit.

wmth@2Corinthians:6:5 @ by floggings, by imprisonments; by facing riots, by toil, by sleepless watching, by hunger and thirst;

wmth@2Corinthians:6:8 @ through honour and ignominy, through calumny and praise. We are looked upon as impostors and yet are true men;

wmth@2Corinthians:6:9 @ as obscure persons, and yet are well known; as on the point of death, and yet, strange to tell, we live; as under God's discipline, and yet we are not deprived of life;

wmth@2Corinthians:6:10 @ as sad, but we are always joyful; as poor, but we bestow wealth on many; as having nothing, and yet we securely possess all things.

wmth@2Corinthians:6:11 @ O Corinthians, our lips are unsealed to you: our heart is expanded.

wmth@2Corinthians:6:12 @ There is no narrowness in our love to you: the narrowness is in your own feelings.

wmth@2Corinthians:6:13 @ And in just requital –I speak as to my children– let your hearts expand also.

wmth@2Corinthians:6:14 @ Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?

wmth@2Corinthians:7:2 @ Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.

wmth@2Corinthians:7:3 @ I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.

wmth@2Corinthians:7:9 @ Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.

wmth@2Corinthians:7:10 @ For godly sorrow produces repentance leading to salvation, a repentance not to be regretted; but the sorrow of the world finally produces death.

wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.

wmth@2Corinthians:7:12 @ Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.

wmth@2Corinthians:7:13 @ For this reason we feel comforted; and –in addition to this our comfort– we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.

wmth@2Corinthians:7:14 @ For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.

wmth@2Corinthians:7:15 @ And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.

wmth@2Corinthians:8:1 @ But we desire to let you know, brethren, of the grace of God which has been bestowed on the Churches of Macedonia;

wmth@2Corinthians:8:2 @ how, while passing through great trouble, their boundless joy even amid their deep poverty has overflowed to increase their generous liberality.

wmth@2Corinthians:8:3 @ For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.

wmth@2Corinthians:8:4 @ With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.

wmth@2Corinthians:8:5 @ They not only did this, as we had expected, but first of all in obedience to God's will they gave their own selves to the Lord and to us.

wmth@2Corinthians:8:6 @ This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.

wmth@2Corinthians:8:7 @ Yes, just as you are already very rich in faith, readiness of speech, knowledge, unwearied zeal, and in the love that is in you, implanted by us, see to it that this grace of liberal giving also flourishes in you.

wmth@2Corinthians:8:8 @ I am not saying this by way of command, but to test by the standard of other men's earnestness the genuineness of your love also.

wmth@2Corinthians:8:10 @ But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.

wmth@2Corinthians:8:11 @ And now complete the doing also, in order that, just as there was then the eagerness in desiring, there may now be the accomplishment in proportion to your means.

wmth@2Corinthians:8:12 @ For, assuming the earnest willingness, the gift is acceptable according to whatever a man has, and not according to what he has not.

wmth@2Corinthians:8:13 @ I do not urge you to give in order that others may have relief while you are unduly pressed,

wmth@2Corinthians:8:16 @ But thanks be to God that He inspires the heart of Titus with the same deep interest in you;

wmth@2Corinthians:8:17 @ for Titus welcomed our request, and, being thoroughly in earnest, comes to you of his own free will.

wmth@2Corinthians:8:19 @ And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.

wmth@2Corinthians:8:20 @ For against one thing we are on our guard–I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge.

wmth@2Corinthians:8:24 @ Exhibit therefore to the Churches a proof of your love, and a justification of our boasting to these brethren about you.

wmth@2Corinthians:9:1 @ As to the services which are being rendered to God's people, it is really unnecessary for me to write to you.

wmth@2Corinthians:9:2 @ For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.

wmth@2Corinthians:9:3 @ Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;

wmth@2Corinthians:9:4 @ for fear that, if any Macedonians come with me and find you unprepared, we –not to say you yourselves– should be put to the blush in respect to this confidence.

wmth@2Corinthians:9:5 @ I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

wmth@2Corinthians:9:8 @ And God is able to bestow every blessing on you in abundance, so that richly enjoying all sufficiency at all times, you may have ample means for all good works.

wmth@2Corinthians:9:10 @ And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.

wmth@2Corinthians:9:11 @ May you be abundantly enriched so as to show all liberality, such as through our instrumentality brings thanksgiving to God.

wmth@2Corinthians:9:12 @ For the service rendered in this sacred gift not only helps to relieve the wants of God's people, but it is also rich in its results and awakens a chorus of thanksgiving to God.

wmth@2Corinthians:9:13 @ For, by the practical proof of it which you exhibit in this service, you cause God to be extolled for your fidelity to your professed adherence to the Good News of the Christ, and for the liberality of your contributions for them and for all who are in need,

wmth@2Corinthians:9:14 @ while they themselves also in supplications on your behalf pour out their longing love towards you because of God's surpassing grace which is resting upon you.

wmth@2Corinthians:9:15 @ Thanks be to God for His unspeakably precious gift!

wmth@2Corinthians:10:2 @ I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my `courage' against some who reckon that we are guided by worldly principles.

wmth@2Corinthians:10:5 @ For we overthrow arrogant `reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery–into subjection to Christ;

wmth@2Corinthians:10:6 @ while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.

wmth@2Corinthians:10:7 @ Is it outward appearances you look to? If any man is confident as regards himself that he specially belongs to Christ, let him consider again and reflect that just as he belongs to Christ, so also do we.

wmth@2Corinthians:10:8 @ If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.

wmth@2Corinthians:10:9 @ Let it not seem as if I wanted to frighten you by my letters.

wmth@2Corinthians:10:11 @ Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.

wmth@2Corinthians:10:12 @ For we have not the `courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

wmth@2Corinthians:10:13 @ We, however, will not exceed due limits in our boasting, but will keep within the limits of the sphere which God has assigned to us as a limit, which reaches even to you.

wmth@2Corinthians:10:14 @ For there is no undue stretch of authority on our part, as though it did not extend to you. We pressed on even to Corinth, and were the first to proclaim to you the Good News of the Christ.

wmth@2Corinthians:10:15 @ We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you –still keeping within our own sphere– promotion to a larger field of labour,

wmth@2Corinthians:11:2 @ I am jealous over you with God's own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.

wmth@2Corinthians:11:3 @ But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.

wmth@2Corinthians:11:4 @ If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!

wmth@2Corinthians:11:5 @ Why, I reckon myself in no respect inferior to those superlatively great Apostles.

wmth@2Corinthians:11:6 @ And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.

wmth@2Corinthians:11:7 @ Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God's Good News to you without fee or reward?

wmth@2Corinthians:11:8 @ Other Churches I robbed, receiving pay from them in order to do you service.

wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.

wmth@2Corinthians:11:10 @ Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.

wmth@2Corinthians:11:12 @ But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.

wmth@2Corinthians:11:15 @ It is therefore no great thing for his servants also to disguise themselves as servants of righteousness. Their end will be in accordance with their actions.

wmth@2Corinthians:11:16 @ To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.

wmth@2Corinthians:11:18 @ Since many boast for merely human reasons, I too will boast.

wmth@2Corinthians:11:19 @ Wise as you yourselves are, you find pleasure in tolerating fools.

wmth@2Corinthians:11:20 @ For you tolerate it, if any one enslaves you, lives at your expense, makes off with your property, gives himself airs, or strikes you on the face.

wmth@2Corinthians:11:25 @ Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.

wmth@2Corinthians:11:27 @ with labour and toil, with many a sleepless night, in hunger and thirst, in frequent fastings, in cold, and with insufficient clothing.

wmth@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is led astray into sin, and I am not aflame with indignation?

wmth@2Corinthians:11:32 @ In Damascus the governor under King Aretas kept guards at the gates of the city in order to apprehend me,

wmth@2Corinthians:12:1 @ I am compelled to boast. It is not a profitable employment, but I will proceed to visions and revelations granted me by the Lord.

wmth@2Corinthians:12:2 @ I know a Christian man who fourteen years ago – whether in the body I do not know, or out of the body I do not know; God knows– was caught up (this man of whom I am speaking) even to the highest Heaven.

wmth@2Corinthians:12:4 @ God knows–was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

wmth@2Corinthians:12:6 @ If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.

wmth@2Corinthians:12:7 @ And judging by the stupendous grandeur of the revelations–therefore lest I should be over-elated there has been sent to me, like the agony of impalement, Satan's angel dealing blow after blow, lest I should be over-elated.

wmth@2Corinthians:12:8 @ As for this, three times have I besought the Lord to rid me of him;

wmth@2Corinthians:12:11 @ It is foolish of me to write all this, but you have compelled me to do so. Why, you ought to have been my vindicators; for in no respect have I been inferior to these superlatively great Apostles, even though in myself I am nothing.

wmth@2Corinthians:12:12 @ The signs that characterize the true Apostle have been done among you, accompanied by unwearied fortitude, and by tokens and marvels and displays of power.

wmth@2Corinthians:12:14 @ See, I am now for the third time prepared to visit you, but I will not be a dead weight to you. I desire not your money, but yourselves; for children ought not to put by for their parents, but parents for their children.

wmth@2Corinthians:12:16 @ If I love you so intensely, am I the less to be loved? Be that as it may: I was not a burden to you. But being by no means scrupulous, I entrapped you, they say!

wmth@2Corinthians:12:17 @ Have I gained any selfish advantage over you through any one of the messengers I have sent to you?

wmth@2Corinthians:12:18 @ I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?

wmth@2Corinthians:12:19 @ You are imagining, all this time, that we are making our defense at your bar. In reality it is as in God's presence and in communion with Christ that we speak; but, dear friends, it is all with a view to your progress in goodness.

wmth@2Corinthians:12:20 @ For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;

wmth@2Corinthians:12:21 @ and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

wmth@2Corinthians:13:1 @ This intended visit of mine is my third visit to you.

wmth@2Corinthians:13:2 @ Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent) that, when I come again, I shall not spare you;

wmth@2Corinthians:13:3 @ since you want a practical proof of the fact that Christ speaks by my lips–He who is not feeble towards you, but powerful among you.

wmth@2Corinthians:13:4 @ For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.

wmth@2Corinthians:13:5 @ Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?

wmth@2Corinthians:13:7 @ And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.

wmth@2Corinthians:13:9 @ and it is a joy to us when we are powerless, but you are strong. This we also pray for–the perfecting of your characters.

wmth@2Corinthians:13:10 @ For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.

wmth@2Corinthians:13:13 @ All God's people here send greetings to you.

wmth@Galatians:1:2 @ and all the brethren who are with me: To the Churches of Galatia.

wmth@Galatians:1:3 @ May grace and peace be granted to you from God the Father, and from our Lord Jesus Christ,

wmth@Galatians:1:4 @ who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father.

wmth@Galatians:1:5 @ To Him be the glory to the Ages of the Ages! Amen.

wmth@Galatians:1:6 @ I marvel that you are so readily leaving Him who called you by the grace of Christ, and are adhering to a different Good News.

wmth@Galatians:1:7 @ For other »Good News« there is none; but there are some persons who are troubling you, and are seeking to distort the Good News concerning Christ.

wmth@Galatians:1:9 @ What I have just said I repeat–if any one is preaching to you a Good News other than that which you originally received, let him be accursed.

wmth@Galatians:1:10 @ For is it man's favour or God's that I aspire to? Or am I seeking to please men? If I were still a man-pleaser, I should not be Christ's bondservant.

wmth@Galatians:1:14 @ and how in devotion to Judaism I outstripped many men of my own age among my people, being far more zealous than they on behalf of the traditions of my forefathers.

wmth@Galatians:1:16 @ saw fit to reveal His Son within me in order that I might tell among the Gentiles the Good News concerning Him, at once I did not confer with any human being,

wmth@Galatians:1:17 @ nor did I go up to Jerusalem to those who were my seniors in the Apostleship, but I went away into Arabia, and afterwards came back to Damascus.

wmth@Galatians:1:18 @ Then, three years later, I went up to Jerusalem to inquire for Peter, and I spent a fortnight with him.

wmth@Galatians:1:22 @ But to the Christian Churches in Judaea I was personally unknown.

wmth@Galatians:1:23 @ They only heard it said, »He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc.«

wmth@Galatians:1:24 @ And they gave glory to God on my account.

wmth@Galatians:2:1 @ Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.

wmth@Galatians:2:2 @ I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.

wmth@Galatians:2:4 @ Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

wmth@Galatians:2:5 @ But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.

wmth@Galatians:2:6 @ From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me–God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.

wmth@Galatians:2:7 @ Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews–

wmth@Galatians:2:8 @ for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles–

wmth@Galatians:2:9 @ and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.

wmth@Galatians:2:11 @ Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.

wmth@Galatians:2:12 @ For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.

wmth@Galatians:2:14 @ As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, »If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?

wmth@Galatians:2:16 @ know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

wmth@Galatians:2:17 @ But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.

wmth@Galatians:2:19 @ for it is by the Law that I have died to the Law, in order that I may live to God.

wmth@Galatians:2:20 @ I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

wmth@Galatians:3:1 @ You foolish Galatians! Whose sophistry has bewitched you–you to whom Jesus Christ has been vividly portrayed as on the Cross?

wmth@Galatians:3:2 @ Answer me this one question, »Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?«

wmth@Galatians:3:3 @ Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?

wmth@Galatians:3:4 @ Have you endured such sufferings to no purpose–if indeed it has been to no purpose?

wmth@Galatians:3:5 @ He who gives you His Spirit and works miracles among you–does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:

wmth@Galatians:3:8 @ And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying,

wmth@Galatians:3:10 @ All who are depending upon their own obedience to the Law are under a curse, for it is written,

wmth@Galatians:3:11 @ It is evident, too, that no one can find acceptance with God simply by obeying the Law, because

wmth@Galatians:3:12 @ and the Law has nothing to do with faith. It teaches that

wmth@Galatians:3:14 @ Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.

wmth@Galatians:3:15 @ Brethren, even a covenant made by a man –to borrow an illustration from daily life– when once formally sanctioned is not liable to be set aside or added to.

wmth@Galatians:3:16 @ (Now the promises were given to Abraham and to his seed. God did not say »and to seeds,« as if speaking of many, but »and to your seed,« since He spoke of only one–and this is Christ.)

wmth@Galatians:3:17 @ I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later–so as to annul the promise.

wmth@Galatians:3:18 @ For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.

wmth@Galatians:3:19 @ Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

wmth@Galatians:3:20 @ But there cannot be a mediator where only one individual is concerned.

wmth@Galatians:3:21 @ God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

wmth@Galatians:3:22 @ But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.

wmth@Galatians:3:23 @ Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.

wmth@Galatians:3:24 @ So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

wmth@Galatians:3:25 @ But now that this faith has come, we are no longer under a tutor-slave.

wmth@Galatians:3:27 @ for all of you who have been baptized into Christ, have clothed yourselves with Christ.

wmth@Galatians:3:29 @ And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.

wmth@Galatians:4:3 @ So we also, when spiritually we were children, were subject to the world's rudimentary notions, and were enslaved.

wmth@Galatians:4:4 @ But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,

wmth@Galatians:4:5 @ in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.

wmth@Galatians:4:6 @ And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry »Abba! our Father!«

wmth@Galatians:4:8 @ But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.

wmth@Galatians:4:9 @ Now, however, having come to know God –or rather to be known by Him– how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?

wmth@Galatians:4:11 @ I am alarmed about you, and am afraid that I have perhaps bestowed labour upon you to no purpose.

wmth@Galatians:4:12 @ Brethren, become as I am, I beseech you; for I have also become like you. In no respect did you behave badly to me.

wmth@Galatians:4:13 @ And you know that in those early days it was on account of bodily infirmity that I proclaimed the Good News to you,

wmth@Galatians:4:14 @ and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!

wmth@Galatians:4:15 @ I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.

wmth@Galatians:4:16 @ Can it be that I have become your enemy through speaking the truth to you?

wmth@Galatians:4:17 @ These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.

wmth@Galatians:4:18 @ It is always an honourable thing to be courted in an honourable cause; always, and not only when I am with you, my children–

wmth@Galatians:4:20 @ Would that I were with you and could change my tone, for I am perplexed about you.

wmth@Galatians:4:21 @ Tell me –you who want to continue to be subject to Law– will you not listen to the Law?

wmth@Galatians:4:25 @ This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.

wmth@Galatians:4:29 @ Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

wmth@Galatians:5:3 @ I once more protest to every man who receives circumcision that he is under obligation to obey the whole Law of Moses.

wmth@Galatians:5:4 @ Christ has become nothing to any of you who are seeking acceptance with God through the Law: you have fallen away from grace.

wmth@Galatians:5:5 @ have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.

wmth@Galatians:5:7 @ You were running the race nobly! Who has interfered and caused you to swerve from the truth?

wmth@Galatians:5:10 @ For my part I have strong confidence in you in the Lord that you will adopt my view of the matter. But the man –be he who he may– who is troubling you, will have to bear the full weight of the judgement to be pronounced on him.

wmth@Galatians:5:11 @ As for me, brethren, if I am still a preacher of circumcision, how is it that I am still suffering persecution? In that case the Cross has ceased to be a stumbling-block!

wmth@Galatians:5:12 @ Would to God that those who are unsettling your faith would even mutilate themselves.

wmth@Galatians:5:13 @ You however, brethren, were called to freedom. Only do not turn your freedom into an excuse for giving way to your lower natures; but become bondservants to one another in a spirit of love.

wmth@Galatians:5:17 @ For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined.

wmth@Galatians:5:18 @ But if the Spirit is leading you, you are not subject to Law.

wmth@Galatians:5:21 @ hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.

wmth@Galatians:5:22 @ The Spirit, on the other hand, brings a harvest of love, joy, peace; patience towards others, kindness, benevolence;

wmth@Galatians:5:24 @ Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.

wmth@Galatians:6:1 @ Brethren, if anybody be detected in any misconduct, you who are spiritual should restore such a one in a spirit of meekness. And let each of you keep watch over himself, lest he also fall into temptation.

wmth@Galatians:6:3 @ For if there is any one who thinks himself to be somebody when he is nobody, he is deluding himself.

wmth@Galatians:6:4 @ But let every man scrutinize his own conduct, and then he will find out, not with reference to another but with reference to himself, what he has to boast of.

wmth@Galatians:6:5 @ For every man will have to carry his own load.

wmth@Galatians:6:6 @ But let those who receive instruction in Christian truth share with their instructors all temporal blessings.

wmth@Galatians:6:7 @ Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap.

wmth@Galatians:6:8 @ He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages.

wmth@Galatians:6:10 @ So then, as we have opportunity, let us labour for the good of all, and especially of those who belong to the household of the faith.

wmth@Galatians:6:11 @ See in what large letters I am writing to you with my own hand.

wmth@Galatians:6:12 @ All who desire to display their zeal for external observances try to compel you to receive circumcision, but their real object is simply to escape being persecuted for the Cross of Christ.

wmth@Galatians:6:14 @ But as for me, God forbid that I should glory in anything except the Cross of our Lord Jesus Christ, upon which the world is crucified to me, and I am crucified to the world.

wmth@Galatians:6:16 @ And all who shall regulate their lives by this principle –may peace and mercy be given to them– and to the true Israel of God.

wmth@Ephesians:1:1 @ Paul, an Apostle of Christ Jesus by the will of God: To God's people who are in Ephesus–believers in Christ Jesus.

wmth@Ephesians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@Ephesians:1:5 @ For He pre-destined us to be adopted by Himself as sons through Jesus Christ –such being His gracious will and pleasure–

wmth@Ephesians:1:6 @ to the praise of the splendour of His grace with which He has enriched us in the beloved One.

wmth@Ephesians:1:9 @ when He made known to us the secret of His will. And this is in harmony with God's merciful purpose

wmth@Ephesians:1:10 @ for the government of the world when the times are ripe for it–the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.

wmth@Ephesians:1:12 @ so that we should be devoted to the extolling of His glorious attributes–we who were the first to fix our hopes on Christ.

wmth@Ephesians:1:13 @ And in Him you Gentiles also, after listening to the Message of the truth, the Good News of your salvation –having believed in Him– were sealed with the promised Holy Spirit;

wmth@Ephesians:1:14 @ that Spirit being a pledge and foretaste of our inheritance, in anticipation of its full redemption–the inheritance which He has purchased to be specially His for the extolling of His glory.

wmth@Ephesians:1:15 @ For this reason I too, having heard of the faith in the Lord Jesus which prevails among you, and of your love for all God's people,

wmth@Ephesians:1:17 @ For I always beseech the God of our Lord Jesus Christ –the Father most glorious– to give you a spirit of wisdom and penetration through an intimate knowledge of Him,

wmth@Ephesians:1:18 @ the eyes of your understanding being enlightened so that you may know what is the hope which His call to you inspires, what the wealth of the glory of His inheritance in God's people,

wmth@Ephesians:1:21 @ high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come.

wmth@Ephesians:2:1 @ To you Gentiles also, who were dead through your offences and sins,

wmth@Ephesians:2:2 @ which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience–to you God has given Life.

wmth@Ephesians:2:4 @ But God, being rich in mercy, because of the intense love which He bestowed on us,

wmth@Ephesians:2:5 @ caused us, dead though we were through our offences, to live with Christ –it is by grace that you have been saved–

wmth@Ephesians:2:7 @ in order that, by His goodness to us in Christ Jesus, He might display in the Ages to come the transcendent riches of His grace.

wmth@Ephesians:2:9 @ so that it may be impossible for any one to boast.

wmth@Ephesians:2:10 @ For we are God's own handiwork, created in Christ Jesus for good works which He has pre-destined us to practise.

wmth@Ephesians:2:11 @ Therefore, do not forget that formerly you were Gentiles as to your bodily condition. You were called the Uncircumcision by those who style themselves the Circumcised–their circumcision being one which the knife has effected.

wmth@Ephesians:2:15 @ by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,

wmth@Ephesians:2:16 @ thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross–slaying by it their mutual enmity.

wmth@Ephesians:2:17 @ So He came and proclaimed good news of peace to you who were so far away, and peace to those who were near;

wmth@Ephesians:2:18 @ because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father.

wmth@Ephesians:2:20 @ You are a building which has been reared on the foundation of the Apostles and Prophets, the cornerstone being Christ Jesus Himself,

wmth@Ephesians:2:21 @ in union with whom the whole fabric, fitted and closely joined together, is growing so as to form a holy sanctuary in the Lord;

wmth@Ephesians:2:22 @ in whom you also are being built up together to become a fixed abode for God through the Spirit.

wmth@Ephesians:3:2 @ if, that is, you have heard of the work which God has graciously entrusted to me for your benefit,

wmth@Ephesians:3:3 @ and that by a revelation the truth hitherto kept secret was made known to me as I have already briefly explained it to you.

wmth@Ephesians:3:4 @ By means of that explanation, as you read it, you can judge of my insight into the truth of Christ

wmth@Ephesians:3:5 @ which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit–

wmth@Ephesians:3:7 @ in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me.

wmth@Ephesians:3:8 @ To me who am less than the least of all God's people has this work been graciously entrusted–to proclaim to the Gentiles the Good News of the exhaustless wealth of Christ,

wmth@Ephesians:3:9 @ and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things–

wmth@Ephesians:3:10 @ concealed in order that the Church might now be used to display to the powers and authorities in the heavenly realms the innumerable aspects of God's wisdom.

wmth@Ephesians:3:13 @ Therefore I entreat you not to lose heart in the midst of my sufferings on your behalf, for they bring you honour.

wmth@Ephesians:3:16 @ to grant you –in accordance with the wealth of His glorious perfections– to be strengthened by His Spirit with power penetrating to your inmost being.

wmth@Ephesians:3:17 @ I pray that Christ may make His home in your hearts through your faith; so that having your roots deep and your foundations strong, in love, you may become mighty to grasp the idea,

wmth@Ephesians:3:19 @ yes, to attain to a knowledge of the knowledge-surpassing love of Christ, so that you may be made complete in accordance with God's own standard of completeness.

wmth@Ephesians:3:20 @ Now to Him who, in exercise of His power that is at work within us, is able to do infinitely beyond all our highest prayers or thoughts–

wmth@Ephesians:3:21 @ to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen.

wmth@Ephesians:4:1 @ I, then, the prisoner for the Master's sake, entreat you to live and act as becomes those who have received the call that you have received–

wmth@Ephesians:4:2 @ with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain,

wmth@Ephesians:4:4 @ There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you.

wmth@Ephesians:4:7 @ Yet to each of us individually grace was given, measured out with the munificence of Christ.

wmth@Ephesians:4:9 @ (Now this »re-ascended« –what does it mean but that He had first descended into the lower regions of the earth?

wmth@Ephesians:4:10 @ He who descended is the same as He who ascended again far above all the Heavens in order to fill the universe.)

wmth@Ephesians:4:11 @ And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,

wmth@Ephesians:4:12 @ in order fully to equip His people for the work of serving –for the building up of Christ's body–

wmth@Ephesians:4:14 @ So we shall no longer be babes nor shall we resemble mariners tossed on the waves and carried about with every changing wind of doctrine according to men's cleverness and unscrupulous cunning, making use of every shifting device to mislead.

wmth@Ephesians:4:15 @ But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ.

wmth@Ephesians:4:16 @ Dependent on Him, the whole body –its various parts closely fitting and firmly adhering to one another– grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.

wmth@Ephesians:4:17 @ Therefore I warn you, and I implore you in the name of the Master, no longer to live as the Gentiles in their perverseness live,

wmth@Ephesians:4:19 @ Such men being past feeling have abandoned themselves to impurity, greedily indulging in every kind of profligacy.

wmth@Ephesians:4:22 @ to put away, in regard to your former mode of life, your original evil nature which is doomed to perish as befits its misleading impulses,

wmth@Ephesians:4:23 @ and to get yourselves renewed in the temper of your minds and clothe yourselves

wmth@Ephesians:4:24 @ with that new and better self which has been created to resemble God in the righteousness and holiness which come from the truth.

wmth@Ephesians:4:25 @ For this reason, laying aside falsehood, every one of you should speak the truth to his fellow man; for we are, as it were, parts of one another.

wmth@Ephesians:4:29 @ Let no unwholesome words ever pass your lips, but let all your words be good for benefiting others according to the need of the moment, so that they may be a means of blessing to the hearers.

wmth@Ephesians:4:32 @ On the contrary learn to be kind to one another, tender-hearted, forgiving one another, just as God in Christ has also forgiven you.

wmth@Ephesians:5:1 @ Therefore be imitators of God, as His dear children.

wmth@Ephesians:5:2 @ And live and act lovingly, as Christ also loved you and gave Himself up to death on our behalf as an offering and sacrifice to God, yielding a fragrant odor.

wmth@Ephesians:5:3 @ But fornication and every kind of impurity, or covetousness, let them not even be mentioned among you, for they ought not to be named among God's people.

wmth@Ephesians:5:5 @ For be well assured that no fornicator or immoral person and no money-grubber –or in other words idol-worshipper– has any share awaiting him in the Kingdom of Christ and of God.

wmth@Ephesians:5:10 @ and learn in your own experiences what is fully pleasing to the Lord.

wmth@Ephesians:5:11 @ Have nothing to do with the barren unprofitable deeds of darkness, but, instead of that, set your faces against them;

wmth@Ephesians:5:12 @ for the things which are done by these people in secret it is disgraceful even to speak of.

wmth@Ephesians:5:17 @ On this account do not prove yourselves wanting in sense, but try to understand what the Lord's will is.

wmth@Ephesians:5:19 @ but drink deeply of God's Spirit. Speak to one another with psalms and hymns and spiritual songs. Sing and offer praise in your hearts to the Lord.

wmth@Ephesians:5:20 @ Always and for everything let your thanks to God the Father be presented in the name of our Lord Jesus Christ;

wmth@Ephesians:5:21 @ and submit to one another out of reverence for Christ.

wmth@Ephesians:5:22 @ Married women, submit to your own husbands as if to the Lord;

wmth@Ephesians:5:24 @ And just as the Church submits to Christ, so also married women should be entirely submissive to their husbands.

wmth@Ephesians:5:25 @ Married men, love your wives, as Christ also loved the Church and gave Himself up to death for her;

wmth@Ephesians:5:26 @ in order to make her holy, cleansing her with the baptismal water by the word,

wmth@Ephesians:5:27 @ that He might present the Church to Himself a glorious bride, without spot or wrinkle or any other defect, but to be holy and unblemished.

wmth@Ephesians:5:28 @ So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself.

wmth@Ephesians:5:32 @ That is a great truth hitherto kept secret: I mean the truth concerning Christ and the Church.

wmth@Ephesians:5:33 @ Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.

wmth@Ephesians:6:1 @ Children, be obedient to your parents as a Christian duty, for it is a duty.

wmth@Ephesians:6:2 @ –this is the first Commandment which has a promise added to it–

wmth@Ephesians:6:5 @ Slaves, be obedient to your earthly masters, with respect and eager anxiety to please and with simplicity of motive as if you were obeying Christ.

wmth@Ephesians:6:6 @ Let it not be in acts of eye-service as if you had but to please men, but as Christ's bondservants who are doing God's will from the heart.

wmth@Ephesians:6:7 @ With right good will, be faithful to your duty as service rendered to the Lord and not to man.

wmth@Ephesians:6:9 @ And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

wmth@Ephesians:6:11 @ Put on the complete armour of God, so as to be able to stand firm against all the stratagems of the Devil.

wmth@Ephesians:6:13 @ Therefore put on the complete armour of God, so that you may be able to stand your ground on the day of battle, and, having fought to the end, to remain victors on the field.

wmth@Ephesians:6:16 @ And besides all these take the great shield of faith, on which you will be able to quench all the flaming darts of the Wicked one;

wmth@Ephesians:6:18 @ Pray with unceasing prayer and entreaty on every fitting occasion in the Spirit, and be always on the alert to seize opportunities for doing so, with unwearied persistence and entreaty on behalf of all God's people,

wmth@Ephesians:6:19 @ and ask on my behalf that words may be given to me so that, outspoken and fearless, I may make known the truths (hitherto kept secret) of the Good News–

wmth@Ephesians:6:20 @ to spread which I am an ambassador in chains–so that when telling them I may speak out boldly as I ought.

wmth@Ephesians:6:22 @ I have sent him to you for the very purpose–that you may know about us and that he may encourage you.

wmth@Ephesians:6:23 @ Peace be to the brethren, and love combined with faith, from God the Father and the Lord Jesus Christ.

wmth@Philippians:1:1 @ Paul and Timothy, bondservants of Christ Jesus: To all God's people in Christ Jesus who are at Philippi, with the ministers of the Church and their assistants.

wmth@Philippians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@Philippians:1:5 @ I thank my God, I say, for your cooperation in spreading the Good News, from the time it first came to you even until now.

wmth@Philippians:1:6 @ For of this I am confident, that He who has begun a good work within you will go on to perfect it in preparation for the day of Jesus Christ.

wmth@Philippians:1:7 @ And I am justified in having this confidence about you all, because, both during my imprisonment and when I stand up in defence of the Good News or to confirm its truth, I have you in my heart, sharers as you all are in the same grace as myself.

wmth@Philippians:1:11 @ being filled with these fruits of righteousness which come through Jesus Christ– to the glory and praise of God.

wmth@Philippians:1:12 @ Now I would have you know, brethren, that what I have gone through has turned out to the furtherance of the Good News rather than otherwise.

wmth@Philippians:1:13 @ And thus it has become notorious among all the Imperial Guards, and everywhere, that it is for the sake of Christ that I am a prisoner;

wmth@Philippians:1:16 @ These latter preach Him from love to me, knowing that I am here for the defence of the Good News;

wmth@Philippians:1:20 @ in fulfilment of my eager expectation and hope that I shall never have reason to feel ashamed, but that by my perfect freedom of speech Christ will be glorified in me, now as always, either by my life or by my death.

wmth@Philippians:1:21 @ For, with me, to live is Christ and to die is gain.

wmth@Philippians:1:22 @ But since to live means a longer stay on earth, that implies more labour for me–and not unsuccessful labour; and which I am to choose I cannot tell.

wmth@Philippians:1:23 @ I am in a dilemma, my earnest desire being to depart and be with Christ, for that is far, far better.

wmth@Philippians:1:25 @ I am convinced of this, and I know that I shall remain, and shall go on working side by side with you all, to promote your progress and joy in the faith;

wmth@Philippians:1:27 @ Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.

wmth@Philippians:1:28 @ Never for a moment quail before your antagonists. Your fearlessness will be to them a sure token of impending destruction, but to you it will be a sure token of your salvation–a token coming from God.

wmth@Philippians:1:29 @ For you have had the privilege granted you on behalf of Christ–not only to believe in Him, but also to suffer on His behalf;

wmth@Philippians:2:1 @ If then I can appeal to you as the followers of Christ, if there is any persuasive power in love and any common sharing of the Spirit, or if you have any tender-heartedness and compassion, make my joy complete by being of one mind,

wmth@Philippians:2:2 @ united by mutual love, with harmony of feeling giving your minds to one and the same object.

wmth@Philippians:2:6 @ Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.

wmth@Philippians:2:7 @ Nay, He stripped Himself of His glory, and took on Him the nature of a bondservant by becoming a man like other men.

wmth@Philippians:2:8 @ And being recognized as truly human, He humbled Himself and even stooped to die; yes, to die on a cross.

wmth@Philippians:2:11 @ and that every tongue should confess that JESUS CHRIST is LORD, to the glory of God the Father.

wmth@Philippians:2:12 @ Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

wmth@Philippians:2:13 @ For it is God Himself whose power creates within you the desire to do His gracious will and also brings about the accomplishment of the desire.

wmth@Philippians:2:15 @ so that you may always prove yourselves to be blameless and spotless–irreproachable children of God in the midst of a crooked and perverse generation, among whom you are seen as heavenly lights in the world,

wmth@Philippians:2:16 @ holding out to them a Message of Life. It will then be my glory on the day of Christ that I did not run my race in vain nor toil in vain.

wmth@Philippians:2:17 @ Nay, even if my life is to be poured as a libation upon the sacrificial offering of your faith, I rejoice, and I congratulate you all.

wmth@Philippians:2:19 @ But, if the Lord permits it, I hope before long to send Timothy to you, that I, in turn, may be cheered by getting news of you.

wmth@Philippians:2:23 @ So it is he that I hope to send as soon as ever I see how things go with me;

wmth@Philippians:2:24 @ but trusting, as I do, in the Lord, I believe that I shall myself also come to you before long.

wmth@Philippians:2:25 @ Yet I deem it important to send Epaphroditus to you now–he is my brother and comrade both in labour and in arms, and is your messenger who has ministered to my needs.

wmth@Philippians:2:26 @ I send him because he is longing to see you all and is distressed at your having heard of his illness.

wmth@Philippians:2:27 @ For it is true that he has been ill, and was apparently at the point of death; but God had pity on him, and not only on him, but also on me, to save me from having sorrow upon sorrow.

wmth@Philippians:2:28 @ I am therefore all the more eager to send him, in the hope that when you see him again you may be glad and I may have the less sorrow.

wmth@Philippians:2:30 @ because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

wmth@Philippians:3:1 @ In conclusion, my brethren, be joyful in the Lord. For me to give you the same warnings as before is not irksome to me, while so far as you are concerned it is a safe precaution.

wmth@Philippians:3:2 @ Beware of `the dogs,' the bad workmen, the self-mutilators.

wmth@Philippians:3:3 @ For we are the true circumcision–we who render to God a spiritual worship and make our boast in Christ Jesus and have no confidence in outward ceremonies:

wmth@Philippians:3:4 @ although I myself might have some excuse for confidence in outward ceremonies. If any one else claims a right to trust in them, far more may I:

wmth@Philippians:3:5 @ circumcised, as I was, on the eighth day, a member of the race of Israel and of the tribe of Benjamin, a Hebrew sprung from Hebrews; as to the Law a Pharisee;

wmth@Philippians:3:6 @ as to zeal, a persecutor of the Church; as to the righteousness which comes through Law, blameless.

wmth@Philippians:3:7 @ Yet all that was gain to me–for Christ's sake I have reckoned it loss.

wmth@Philippians:3:10 @ I long to know Christ and the power which is in His resurrection, and to share in His sufferings and die even as He died;

wmth@Philippians:3:11 @ in the hope that I may attain to the resurrection from among the dead.

wmth@Philippians:3:12 @ I do not say that I have already won the race or have already reached perfection. But I am pressing on, striving to lay hold of the prize for which also Christ has laid hold of me.

wmth@Philippians:3:13 @ Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do–forgetting everything which is past and stretching forward to what lies in front of me,

wmth@Philippians:3:14 @ with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.

wmth@Philippians:3:15 @ Therefore let all of us who are mature believers cherish these thoughts; and if in any respect you think differently, that also God will make clear to you.

wmth@Philippians:3:18 @ For there are many whom I have often described to you, and I now even with tears describe them, as being enemies to the Cross of Christ.

wmth@Philippians:3:19 @ Their end is destruction, their bellies are their God, their glory is in their shame, and their minds are devoted to earthly things.

wmth@Philippians:3:21 @ who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.

wmth@Philippians:4:2 @ I entreat Euodia, and I entreat Syntyche, to be of one mind, as sisters in Christ.

wmth@Philippians:4:3 @ Yes, and I beg you also, my faithful yoke-fellow, to help these women who have shared my toil in connection with the Good News, together with Clement and the rest of my fellow labourers, whose names are recorded in the Book of Life.

wmth@Philippians:4:5 @ Let your forbearing spirit be known to every one–the Lord is near.

wmth@Philippians:4:6 @ Do not be over-anxious about anything, but by prayer and earnest pleading, together with thanksgiving, let your request be unreservedly made known in the presence of God.

wmth@Philippians:4:7 @ And then the peace of God, which transcends all our powers of thought, will be a garrison to guard your hearts and minds in union with Christ Jesus.

wmth@Philippians:4:9 @ The doctrines and the line of conduct which I taught you –both what you heard and what you saw in me– hold fast to them; and God who gives peace will be with you.

wmth@Philippians:4:11 @ I do not refer to this through fear of privation, for (for my part) I have learned, whatever be my outward experiences, to be content.

wmth@Philippians:4:12 @ I know both how to live in humble circumstances and how to live amid abundance. I am fully initiated into all the mysteries both of fulness and of hunger, of abundance and of want.

wmth@Philippians:4:16 @ because even in Thessalonica you sent several times to minister to my needs.

wmth@Philippians:4:17 @ Not that I crave for gifts from you, but I do want to see abundant fruit bring you honour.

wmth@Philippians:4:18 @ I have enough of everything –and more than enough. My wants are fully satisfied now that I have received from the hands of Epaphroditus the generous gifts which you sent me– they are a fragrant odor, an acceptable sacrifice, truly pleasing to God.

wmth@Philippians:4:20 @ And to our God and Father be the glory throughout the Ages of the Ages! Amen.

wmth@Philippians:4:21 @ My Christian greetings to every one of God's people. The brethren who are with me send their greetings.

wmth@Colossians:1:2 @ To the people of God and the believing brethren at Colossae who are in Christ. May grace and peace be granted to you from God our Father.

wmth@Colossians:1:3 @ We give thanks to God, the Father of our Lord Jesus Christ, constantly praying for you as we do,

wmth@Colossians:1:4 @ because we have heard of your faith in Christ Jesus and of the love which you cherish towards all God's people,

wmth@Colossians:1:6 @ For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,

wmth@Colossians:1:7 @ as you learned it from Epaphras our dearly-loved fellow servant. He is to you a faithful minister of Christ in our stead,

wmth@Colossians:1:9 @ For this reason we also, from the day we first received these tidings, have never ceased to pray for you and to entreat that you may be filled with a clear knowledge of His will accompanied by thorough wisdom and discernment in spiritual things;

wmth@Colossians:1:10 @ so that your lives may be worthy of the Lord and perfectly pleasing to Him, while you exhibit the results of right action of every sort and grow into a fuller knowledge of God.

wmth@Colossians:1:12 @ and give thanks to the Father who has made us fit to receive our share of the inheritance of God's people in Light.

wmth@Colossians:1:13 @ It is God who has delivered us out of the dominion of darkness, and has transferred us into the Kingdom of His dearly-loved Son,

wmth@Colossians:1:20 @ And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross–to reconcile to Himself through Him, I say, things on earth and things in Heaven.

wmth@Colossians:1:22 @ He has now, in His human body, reconciled to God by His death, to bring you, holy and faultless and irreproachable, into His presence;

wmth@Colossians:1:23 @ if, indeed, you are still firmly holding to faith as your foundation, without ever shifting from your hope that rests on the Good News that you have heard, which has been proclaimed in the whole creation under Heaven, and in which I Paul have been appointed to serve.

wmth@Colossians:1:25 @ I have been appointed to serve the Church in the position of responsibility entrusted to me by God for your benefit, so that I may fully deliver God's Message–

wmth@Colossians:1:26 @ the truth which has been kept secret from all ages and generations, but has now been revealed to His people,

wmth@Colossians:1:27 @ to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth–the truth that `Christ is in you, the hope of glory.'

wmth@Colossians:1:28 @ Him we preach, admonishing every one and instructing every one, with all possible wisdom, so that we may bring every one into God's presence, made perfect through Christ.

wmth@Colossians:1:29 @ To this end, like an earnest wrestler, I exert all my strength in reliance upon the power of Him who is mightily at work within me.

wmth@Colossians:2:2 @ in order that their hearts may be cheered, they themselves being welded together in love and enjoying all the advantages of a reasonable certainty, till at last they attain the full knowledge of God's truth, which is Christ Himself.

wmth@Colossians:2:3 @ In Him all the treasures of wisdom and knowledge are stored up, hidden from view.

wmth@Colossians:2:4 @ I say this to prevent your being misled by any one's plausible sophistry.

wmth@Colossians:2:5 @ For although, as you say, I am absent from you in body, yet in spirit I am present with you and am delighted to witness your good discipline and the solid front presented by your faith in Christ.

wmth@Colossians:2:13 @ And to you –dead as you once were in your transgressions and in the uncircumcision of your natural state– He has nevertheless given Life with Himself, having forgiven us all our transgressions.

wmth@Colossians:2:14 @ The bond, with its requirements, which was in force against us and was hostile to us, He cancelled, and cleared it out of the way, nailing it to His Cross.

wmth@Colossians:2:16 @ Therefore suffer no one to sit in judgement on you as to eating or drinking or with regard to a festival, a new moon or a sabbath.

wmth@Colossians:2:17 @ These were a shadow of things that were soon to come, but the substance belongs to Christ.

wmth@Colossians:2:20 @ If you have died with Christ and have escaped from the world's rudimentary notions, why, as though your life still belonged to the world, do you submit to such precepts as

wmth@Colossians:2:21 @ »Do not handle this;« »Do not taste that;«»Do not touch that other thing« –

wmth@Colossians:2:22 @ referring to things which are all intended to be used up and perish–in obedience to mere human injunctions and teachings?

wmth@Colossians:3:2 @ Give your minds to the things that are above, not to the things that are on the earth.

wmth@Colossians:3:5 @ Therefore put to death your earthward inclinations–fornication, impurity, sensual passion, unholy desire, and all greed, for that is a form of idolatry.

wmth@Colossians:3:7 @ and you also were once addicted to them, while you were living under their power.

wmth@Colossians:3:9 @ Do not speak falsehoods to one another, for you have stripped off the old self with its doings,

wmth@Colossians:3:10 @ and have clothed yourselves with the new self which is being remoulded into full knowledge so as to become like Him who created it.

wmth@Colossians:3:15 @ and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.

wmth@Colossians:3:16 @ Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.

wmth@Colossians:3:17 @ And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, and let it be through Him that you give thanks to God the Father.

wmth@Colossians:3:18 @ Married women, be submissive to your husbands, as is fitting in the Lord.

wmth@Colossians:3:19 @ Married men, be affectionate to your wives, and do not treat them harshly.

wmth@Colossians:3:20 @ Children be obedient to your parents in everything; for that is right for Christians.

wmth@Colossians:3:22 @ Slaves, be obedient in everything to your earthly masters; not in acts of eye service, as aiming only to please men, but with simplicity of purpose, because you fear the Lord.

wmth@Colossians:3:25 @ The man who perpetrates a wrong will find the wrong repaid to him; and with God there are no merely earthly distinctions.

wmth@Colossians:4:1 @ Masters, deal justly and equitably with your slaves, knowing that you too have a Master in Heaven.

wmth@Colossians:4:3 @ And pray at the same time for us also, that God may open for us a door for preaching, for us to tell the truth concerning Christ for the sake of which I am even a prisoner.

wmth@Colossians:4:4 @ Then I shall proclaim it fully, as it is my duty to do.

wmth@Colossians:4:5 @ Behave wisely in relation to the outside world, buying up your opportunities.

wmth@Colossians:4:6 @ Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.

wmth@Colossians:4:8 @ And for this very purpose I send him to you that you may know how we are faring; and that he may cheer your hearts.

wmth@Colossians:4:10 @ Aristarchus my fellow prisoner sends greeting to you, and so does Barnabas's cousin Mark. You have received instructions as to him; if he comes to you, give him a welcome.

wmth@Colossians:4:11 @ Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God–they are men who have been a comfort to me.

wmth@Colossians:4:12 @ Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm–Christians of ripe character and of clear conviction as to everything which is God's will.

wmth@Colossians:4:13 @ For I can bear witness to the deep interest he takes in you and in the brethren at Laodicea and in those at Hierapolis.

wmth@Colossians:4:15 @ Christian greetings to the brethren at Laodicea, especially to Nymphas, and to the Church that meets at their house.

wmth@Colossians:4:16 @ And when this Letter has been read among you, let it be read also in the Church of the Laodiceans, and you in turn must read the one I am sending to Laodicea.

wmth@Colossians:4:17 @ And tell Archippus to discharge carefully the duties devolving upon him as a servant of the Lord.

wmth@1Thessalonians:1:1 @ Paul, Silas, and Timothy: To the Church of the Thessalonians which is in God the Father and the Lord Jesus Christ. May grace and peace be granted to you.

wmth@1Thessalonians:1:2 @ We continually give thanks to God because of you all, while we make mention of you in our prayers.

wmth@1Thessalonians:1:3 @ For we never fail to remember your works of faith and labours of love and your persistent and unwavering hope in our Lord Jesus Christ in the presence of our God and Father;

wmth@1Thessalonians:1:5 @ The Good News that we brought you did not come to you in words only, but also with power and with the Holy Spirit and with much certainty, for you know the sort of men we became among you, as examples for your sakes.

wmth@1Thessalonians:1:7 @ so that you became a pattern to all the believers throughout Macedonia and Greece.

wmth@1Thessalonians:1:8 @ For it was not only from you that the Master's Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.

wmth@1Thessalonians:1:9 @ For when others speak of us they report the reception we had from you, and how you turned from your idols to God, to be bondservants of the true and ever-living God,

wmth@1Thessalonians:1:10 @ and to await the return from Heaven of His Son, whom He raised from among the dead–even Jesus, our Deliverer from God's coming anger.

wmth@1Thessalonians:2:1 @ For you yourselves, brethren, know that our visit to you did not fail of its purpose.

wmth@1Thessalonians:2:2 @ But, as you will remember, after we had already met with suffering and outrage at Philippi, we summoned up boldness, by the help of our God, to tell you God's Good News amid much opposition.

wmth@1Thessalonians:2:4 @ But as God tested and approved us before entrusting us with His Good News, so in what we say we are seeking not to please men but to please God, who tests and approves our motives.

wmth@1Thessalonians:2:6 @ nor did we seek glory either from you or from any other mere men, although we might have stood on our dignity as Christ's Apostles.

wmth@1Thessalonians:2:7 @ On the contrary, in our relations to you we showed ourselves as gentle as a mother is when she tenderly nurses her own children.

wmth@1Thessalonians:2:8 @ Seeing that we were thus drawn affectionately towards you, it would have been a joy to us to have imparted to you not only God's Good News, but to have given our very lives also, because you had become very dear to us.

wmth@1Thessalonians:2:9 @ For you remember, brethren, our labour and toil: how, working night and day so as not to become a burden to any one of you, we came and proclaimed among you God's Good News.

wmth@1Thessalonians:2:11 @ For you know that we acted towards every one of you as a father does towards his own children, encouraging and cheering you,

wmth@1Thessalonians:2:12 @ and imploring you to live lives worthy of fellowship with God who is inviting you to share His own Kingship and glory.

wmth@1Thessalonians:2:13 @ And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as –what it really is– God's Message, which also does its work in the hearts of you who believe.

wmth@1Thessalonians:2:15 @ Those Jewish persecutors killed both the Lord Jesus and the Prophets, and drove us out of their midst. They are displeasing to God, and are the enemies of all mankind;

wmth@1Thessalonians:2:16 @ for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest form has overtaken them.

wmth@1Thessalonians:2:17 @ But we, brethren, having been for a short time separated from you in bodily presence, though not in heart, endeavoured all the more earnestly, with intense longing, to see you face to face.

wmth@1Thessalonians:2:18 @ On this account we wanted to come to you –at least I Paul wanted again and again to do so– but Satan hindered us.

wmth@1Thessalonians:3:1 @ So when we could endure it no longer, we decided to remain behind in Athens alone;

wmth@1Thessalonians:3:4 @ For even when we were with you, we forewarned you, saying, »We are soon to suffer affliction;« and this actually happened, as you well know.

wmth@1Thessalonians:3:5 @ For this reason I also, when I could no longer endure the uncertainty, sent to know the condition of your faith, lest perchance the Tempter might have tempted you and our labour have been lost.

wmth@1Thessalonians:3:6 @ But now that Timothy has recently come back to us from you, and has brought us the happy tidings of your faith and love, and has told us how you still cherish a constant and affectionate recollection of us, and are longing to see us as we also long to see you–

wmth@1Thessalonians:3:9 @ For what thanksgiving on your behalf can we possibly offer to God in return for all the joy which fills our souls before our God for you,

wmth@1Thessalonians:3:10 @ while night and day, with intense earnestness, we pray that we may see your faces, and may bring to perfection whatever may be still lacking in your faith?

wmth@1Thessalonians:3:11 @ But may our God and Father Himself –and our Lord Jesus– guide us on our way to you;

wmth@1Thessalonians:3:12 @ and as for you, may the Lord teach you to love one another and all men, with a growing and a glowing love, resembling our love for you.

wmth@1Thessalonians:4:1 @ Moreover, brethren, as you learnt from our lips the lives which you ought to live, and do live, so as to please God, we beg and exhort you in the name of the Lord Jesus to live them more and more truly.

wmth@1Thessalonians:4:4 @ that each man among you shall know how to procure a wife who shall be his own in purity and honour;

wmth@1Thessalonians:4:7 @ God has not called us to an unclean life, but to one of purity.

wmth@1Thessalonians:4:8 @ Therefore a defiant spirit in such a case provokes not man but God, who puts His Holy Spirit into your hearts.

wmth@1Thessalonians:4:9 @ But on the subject of love for the brotherhood it is unnecessary for me to write to you, for you yourselves have been taught by God to love one another;

wmth@1Thessalonians:4:10 @ and indeed you do love all the brethren throughout Macedonia. And we exhort you to do so more and more,

wmth@1Thessalonians:4:11 @ and to vie with one another in eagerness for peace, every one minding his own business and working with his hands, as we ordered you to do:

wmth@1Thessalonians:4:12 @ so as to live worthy lives in relation to outsiders, and not be a burden to any one.

wmth@1Thessalonians:4:13 @ Now, concerning those who from time to time pass away, we would not have you to be ignorant, brethren, lest you should mourn as others do who have no hope.

wmth@1Thessalonians:4:15 @ For this we declare to you on the Lord's own authority–that we who are alive and continue on earth until the Coming of the Lord, shall certainly not forestall those who shall have previously passed away.

wmth@1Thessalonians:4:17 @ Afterwards we who are alive and are still on earth will be caught up in their company amid clouds to meet the Lord in the air.

wmth@1Thessalonians:5:1 @ But as to times and dates it is unnecessary that anything be written to you.

wmth@1Thessalonians:5:5 @ for all of you are sons of Light and sons of the day. We belong neither to the night nor to darkness.

wmth@1Thessalonians:5:8 @ But let us, belonging –as we do– to the day, be sober, putting on the breastplate of faith and love, and for a helmet the hope of salvation.

wmth@1Thessalonians:5:9 @ For God has not pre-destined us to meet His anger, but to obtain salvation through our Lord Jesus Christ;

wmth@1Thessalonians:5:11 @ Therefore encourage one another, and let each one help to strengthen his friend, as in fact you do.

wmth@1Thessalonians:5:12 @ Now we beg you, brethren, to show respect for those who labour among you and are your leaders in Christian work, and are your advisers;

wmth@1Thessalonians:5:13 @ and to esteem them very highly in love for their work's sake. Be at peace among yourselves.

wmth@1Thessalonians:5:14 @ And we exhort you, brethren, admonish the unruly, comfort the timid, sustain the weak, and be patient towards all.

wmth@1Thessalonians:5:15 @ See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.

wmth@1Thessalonians:5:27 @ I solemnly charge you in the Lord's name to have this Letter read to all the brethren.

wmth@2Thessalonians:1:1 @ Paul, Silas, and Timothy: To the Church of the Thessalonians which is in God our Father and the Lord Jesus Christ.

wmth@2Thessalonians:1:2 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@2Thessalonians:1:3 @ Unceasing thanks are due from us to God on your behalf, brethren. They are appropriate because your faith is growing greatly, and the love of every one of you for all the others goes on increasing.

wmth@2Thessalonians:1:5 @ For these are a plain token of God's righteous judgement, which has in view your being deemed worthy of admission to God's Kingdom, for the sake of which, indeed, you are sufferers.

wmth@2Thessalonians:1:6 @ A plain token of God's righteous judgement, I say, since it is a righteous thing for Him to requite with affliction those who are now afflicting you;

wmth@2Thessalonians:1:7 @ and to requite with rest you who are suffering affliction now–rest with us at the re-appearing of the Lord Jesus from Heaven, attended by His mighty angels.

wmth@2Thessalonians:1:8 @ He will come in flames of fire to take vengeance on those who have no knowledge of God, and do not obey the Good News as to Jesus, our Lord.

wmth@2Thessalonians:1:10 @ when He comes on that day to be glorified in His people and to be wondered at among all who have believed, including you–because you believed the testimony which we brought for your acceptance.

wmth@2Thessalonians:1:11 @ It is with this view also that we continually pray to our God for you, asking that He will count you worthy of His call, and by His mighty power fully gratify your every desire for what is truly good and make your work of faith complete;

wmth@2Thessalonians:2:1 @ But with respect to the Coming of our Lord Jesus Christ and our being gathered to meet Him, we entreat you, brethren,

wmth@2Thessalonians:2:2 @ not readily to become unsettled in mind or troubled –either by any pretended spiritual revelation or by any message or letter claiming to have been sent by us– through fancying that the day of the Lord is now here.

wmth@2Thessalonians:2:5 @ Do you not remember that while I was still with you I used to tell you all this?

wmth@2Thessalonians:2:9 @ The appearing of the Lawless one will be attended by various miracles and tokens and delusive marvels –for so Satan works–

wmth@2Thessalonians:2:10 @ and by every kind of wicked deception for those who are on the way to perdition because they did not welcome into their hearts the love of the truth, so that they might be saved.

wmth@2Thessalonians:2:12 @ in order that all may come under judgement who have refused to believe the truth and have taken pleasure in unrighteousness.

wmth@2Thessalonians:2:13 @ And from us thanks are always due to God on your behalf –brethren whom the Lord loves– because God from the beginning has chosen you for salvation through the Spirit's sanctifying influence and your belief in the truth.

wmth@2Thessalonians:2:14 @ To this blessing God has called you by our Good News, so that you may have a share in the glory of our Lord Jesus Christ.

wmth@2Thessalonians:2:15 @ So then, brethren, stand your ground, and hold fast to the teachings which you have received from us, whether by word of mouth or by letter.

wmth@2Thessalonians:3:4 @ And we have confidence in the Lord in regard to you that you are doing, and will do, what we command.

wmth@2Thessalonians:3:5 @ And may the Lord guide your hearts into the love of God and into the patience of Christ.

wmth@2Thessalonians:3:6 @ But, by the authority of the Lord, we command you, brethren, to stand aloof from every brother whose life is disorderly and not in accordance with the teaching which all received from us.

wmth@2Thessalonians:3:7 @ For you yourselves know that it is your duty to follow our example. There was no disorder in our lives among you,

wmth@2Thessalonians:3:8 @ nor did we eat any one's bread without paying for it, but we laboured and toiled, working hard night and day in order not to be a burden to any of you.

wmth@2Thessalonians:3:9 @ This was not because we had not a claim upon you, but it arose from a desire to set you an example–for you to imitate us.

wmth@2Thessalonians:3:10 @ For even when we were with you, we laid down this rule for you:»If a man does not choose to work, neither shall he eat.«

wmth@2Thessalonians:3:12 @ To persons of that sort our injunction –and our command by the authority of the Lord Jesus Christ– is that they are to work quietly and eat their own honestly-earned bread.

wmth@2Thessalonians:3:14 @ and if any one refuses to obey these our written instructions, mark that man and hold no communication with him–so that he may be made to feel ashamed.

wmth@1Timothy:1:2 @ To Timothy, my own true son in the faith. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.

wmth@1Timothy:1:3 @ When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching

wmth@1Timothy:1:4 @ and the attention they bestow on mere fables and endless pedigrees, such as lead to controversy rather than to a true stewardship for God, which only exists where there is faith. And I make the same request now.

wmth@1Timothy:1:5 @ But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith.

wmth@1Timothy:1:6 @ From these some have drifted away, and have wandered into empty words.

wmth@1Timothy:1:7 @ They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.

wmth@1Timothy:1:9 @ and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane–for those who strike their fathers or their mothers, for murderers,

wmth@1Timothy:1:10 @ fornicators, sodomites, slave-dealers, liars and false witnesses; and for whatever else is opposed to wholesome teaching

wmth@1Timothy:1:12 @ I am thankful to Him who made me strong –even Christ Jesus our Lord– because He has judged me to be faithful and has put me into His service,

wmth@1Timothy:1:13 @ though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;

wmth@1Timothy:1:14 @ and the grace of our Lord came to me in overflowing fulness, conferring faith on me and the love which is in Christ Jesus.

wmth@1Timothy:1:15 @ Faithful is the saying, and deserving of universal acceptance, that Christ Jesus came into the world to save sinners; among whom I stand foremost.

wmth@1Timothy:1:16 @ But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.

wmth@1Timothy:1:17 @ Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen.

wmth@1Timothy:1:18 @ This is the charge which I entrust to you, my son Timothy, in accordance with the inspired instructions concerning you which were given me long ago, that being equipped with them as your armour you may be continually fighting the good fight,

wmth@1Timothy:1:19 @ holding fast to faith and a clear conscience, which some have cast aside and have made shipwreck of their faith.

wmth@1Timothy:1:20 @ Among these are Hymenaeus and Alexander, whom I have delivered to Satan so that they may be taught not to blaspheme.

wmth@1Timothy:2:4 @ who is willing for all mankind to be saved and come to a full knowledge of the truth.

wmth@1Timothy:2:5 @ For there is but one God and but one Mediator between God and men–Christ Jesus, Himself man;

wmth@1Timothy:2:6 @ who gave Himself as the redemption price for all–a fact testified to at its own appointed time,

wmth@1Timothy:2:8 @ So then I would have the men everywhere pray, lifting to God holy hands which are unstained with anger or strife;

wmth@1Timothy:2:10 @ but –as befits women making a claim to godliness– with the ornament of good works.

wmth@1Timothy:2:12 @ I do not permit a woman to teach, nor have authority over a man, but she must remain silent.

wmth@1Timothy:2:15 @ Yet a woman will be brought safely through childbirth if she and her husband continue to live in faith and love and growing holiness, with habitual self-restraint.

wmth@1Timothy:3:1 @ Faithful is the saying, »If any one is eager to have the oversight of a Church, he desires a noble work.«

wmth@1Timothy:3:2 @ A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;

wmth@1Timothy:3:3 @ not a hard drinker nor given to blows; not selfish or quarrelsome or covetous;

wmth@1Timothy:3:5 @ (If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)

wmth@1Timothy:3:6 @ He ought not to be a new convert, for fear he should be blinded with pride and come under the same condemnation as the Devil.

wmth@1Timothy:3:7 @ It is needful also that he bear a good character with people outside the Church, lest he fall into reproach or a snare of the Devil.

wmth@1Timothy:3:8 @ Deacons, in the same way, must be men of serious demeanour, not double-tongued, nor addicted to much wine, nor greedy of base gain,

wmth@1Timothy:3:10 @ And they must also be well-tried men, and when found to be of unblemished character then let them serve as deacons.

wmth@1Timothy:3:12 @ A deacon must be true to his one wife, and rule his children and his own household wisely and well.

wmth@1Timothy:3:14 @ All this I write to you, though I am hoping before long to come to see you.

wmth@1Timothy:3:15 @ But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.

wmth@1Timothy:3:16 @ And, beyond controversy, great is the mystery of our religion– that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.

wmth@1Timothy:4:1 @ Now the Spirit expressly declares that in later times some will fall away from the faith, giving heed to deceiving spirits and the teachings of demons;

wmth@1Timothy:4:3 @ forbidding people to marry, and insisting on abstinence from foods which God has created to be partaken of, with thankfulness, by those who believe and have a clear knowledge of the truth.

wmth@1Timothy:4:4 @ For everything that God has created is good, and nothing is to be cast aside, if only it is received with thanksgiving.

wmth@1Timothy:4:7 @ But worldly stories, fit only for credulous old women, have nothing to do with.

wmth@1Timothy:4:10 @ and here is the motive of our toiling and wrestling, because we have our hopes fixed on the ever-living God, who is the Saviour of all mankind, and especially of believers.

wmth@1Timothy:4:12 @ Let no one think slightingly of you because you are a young man; but in speech, conduct, love, faith and purity, be an example for your fellow Christians to imitate.

wmth@1Timothy:4:13 @ Till I come, bestow your attention on reading, exhortation and teaching.

wmth@1Timothy:4:15 @ Habitually practise these duties, and be absorbed in them; so that your growing proficiency in them may be evident to all.

wmth@1Timothy:4:16 @ Be on your guard as to yourself and your teaching. Persevere in these things; for by doing this you will make certain your own salvation and that of your hearers.

wmth@1Timothy:5:1 @ Never administer a sharp reprimand to a man older than yourself; but entreat him as if he were your father, and the younger men as brothers;

wmth@1Timothy:5:2 @ the elder women too as mothers, and the younger women as sisters, with perfect modesty.

wmth@1Timothy:5:4 @ But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God.

wmth@1Timothy:5:9 @ No widow is to be put on the roll who is under sixty years of age.

wmth@1Timothy:5:10 @ She must have been true to her one husband, and well reported of for good deeds, as having brought up children, received strangers hospitably, washed the feet of God's people, given relief to the distressed, and devoted herself to good works of every kind.

wmth@1Timothy:5:11 @ But the younger widows you must not enrol; for as soon as they begin to chafe against the yoke of Christ, they want to marry,

wmth@1Timothy:5:13 @ And at the same time they also learn to be idle as they go round from house to house; and they are not only idle, but are gossips also and busybodies, speaking of things that ought not to be spoken of.

wmth@1Timothy:5:20 @ Those who persist in sin reprove in the presence of all, so that it may also be a warning to the rest.

wmth@1Timothy:5:21 @ I solemnly call upon you, in the presence of God and of Christ Jesus and of the elect angels, to carry out these instructions of mine without prejudice, and to do nothing from partiality.

wmth@1Timothy:5:24 @ The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind.

wmth@1Timothy:5:25 @ So also the right actions of some are evident to the world, and those that are not cannot remain for ever out of sight.

wmth@1Timothy:6:1 @ Let all who are under the yoke of slavery hold their own masters to be deserving of honour, so that the name of God and the Christian teaching may not be spoken against.

wmth@1Timothy:6:2 @ And those who have believing masters should not be wanting in respect towards them because they are their brethren, but should serve them all the more willingly because those who profit by the faithful service rendered are believers and are friends.

wmth@1Timothy:6:3 @ So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions –those of our Lord Jesus Christ– and the teaching that harmonizes with true godliness,

wmth@1Timothy:6:4 @ he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,

wmth@1Timothy:6:5 @ and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.

wmth@1Timothy:6:7 @ for we brought nothing into the world, nor can we carry anything out of it;

wmth@1Timothy:6:9 @ But people who are determined to be rich fall into temptation and a snare, and into many unwise and pernicious ways which sink mankind in destruction and ruin.

wmth@1Timothy:6:10 @ For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.

wmth@1Timothy:6:12 @ Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses.

wmth@1Timothy:6:13 @ I charge you –as in the presence of God who gives life to all creatures, and of Christ Jesus who at the bar of Pontius Pilate made a noble profession of faith–

wmth@1Timothy:6:16 @ who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen.

wmth@1Timothy:6:19 @ storing up for themselves that which shall be a solid foundation for the future, that they may lay hold of the Life which is life indeed.

wmth@1Timothy:6:20 @ O Timothy, guard the truths entrusted to you, shunning irreligious and frivolous talk, and controversy with what is falsely called `knowledge';

wmth@2Timothy:1:2 @ To Timothy my dearly-loved child. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.

wmth@2Timothy:1:4 @ being always mindful of your tears, and longing to see you that I may be filled with joy.

wmth@2Timothy:1:6 @ For this reason let me remind you to rekindle God's gift which is yours through the laying on of my hands.

wmth@2Timothy:1:8 @ Do not be ashamed then to bear witness for our Lord and for me His prisoner; but rather share suffering with me in the service of the Good News, strengthened by the power of God.

wmth@2Timothy:1:9 @ For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages,

wmth@2Timothy:1:10 @ but which has now been plainly revealed through the Appearing of our Saviour, Christ Jesus. He has put an end to death and has brought Life and Immortality to light through the Good News,

wmth@2Timothy:1:11 @ of which I have been appointed a preacher, Apostle and teacher, to the Gentiles.

wmth@2Timothy:1:12 @ That indeed is the reason why I suffer as I do. But I am not ashamed, for I know in whom my trust reposes, and I am confident that He has it in His power to keep what I have entrusted to Him safe until that day.

wmth@2Timothy:1:13 @ Provide yourself with an outline of the sound teaching which you have heard from my lips, and be true to the faith and love which are in Christ Jesus.

wmth@2Timothy:1:16 @ May the Lord show mercy to the household of Onesiphorus; for many a time he cheered me and he was not ashamed of my chain.

wmth@2Timothy:1:17 @ Nay, when he was here in Rome, he took great pains to inquire where I was living, and at last he found me.

wmth@2Timothy:2:2 @ All that you have been taught by me in the hearing of many witnesses, you must hand on to trusty men who shall themselves, in turn, be competent to instruct others also.

wmth@2Timothy:2:6 @ The harvestman who labours in the field must be the first to get a share of the crop.

wmth@2Timothy:2:13 @ »And even if faith fails, He remains true–He cannot prove false to Himself.«

wmth@2Timothy:2:14 @ Bring all this to men's remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.

wmth@2Timothy:2:15 @ Earnestly seek to commend yourself to God as a servant who, because of his straightforward dealing with the word of truth, has no reason to feel any shame.

wmth@2Timothy:2:16 @ But from irreligious and frivolous talk hold aloof, for those who indulge in it will proceed from bad to worse in impiety,

wmth@2Timothy:2:22 @ Keep a strong curb, however, on your youthful cravings; and strive for integrity, good faith, love, peace, in company with all who pray to the Lord with pure hearts.

wmth@2Timothy:2:23 @ But avoid foolish discussions with ignorant men, knowing –as you do– that these lead to quarrels;

wmth@2Timothy:2:24 @ and a bondservant of the Lord must not quarrel, but must be inoffensive towards all men, a skilful teacher, and patient under wrongs.

wmth@2Timothy:2:25 @ He must speak in a gentle tone when correcting the errors of opponents, in the hope that God will at last give them repentance, for them to come to a full knowledge of the truth

wmth@2Timothy:2:26 @ and recover sober-mindedness and freedom from the Devil's snare, though they are now entrapped by him to do his will.

wmth@2Timothy:3:2 @ For men will be lovers of self, lovers of money, boastful, haughty, profane. They will be disobedient to parents, thankless, irreligious,

wmth@2Timothy:3:3 @ destitute of natural affection, unforgiving, slanderers. They will have no self-control, but will be brutal, opposed to goodness,

wmth@2Timothy:3:6 @ Among them are included the men who make their way into private houses and carry off weak women as their prisoners–women who, weighed down by the burden of their sins, are led by ever-changing caprice,

wmth@2Timothy:3:7 @ and are always learning something new, and yet are never able to arrive at real knowledge of the truth.

wmth@2Timothy:3:8 @ And just as Jannes and Jambres withstood Moses, so also these false teachers withstand the truth–being, as they are, men of debased intellects, and of no real worth so far as faith is concerned.

wmth@2Timothy:3:9 @ But they will have no further success; for their folly will be as clearly manifest to all men, as that of the opponents of Moses came to be.

wmth@2Timothy:3:11 @ and the persecutions and sufferings which I have endured; the things which happened to me in Antioch, Iconium and Lystra. You know the persecutions I endured, and how the Lord delivered me out of them all.

wmth@2Timothy:3:12 @ And indeed every one who is determined to live a godly life as a follower of Christ Jesus will be persecuted.

wmth@2Timothy:3:13 @ But bad men and impostors will go on from bad to worse, misleading and being misled.

wmth@2Timothy:3:14 @ But you must cling to the things which you have learnt and have been taught to believe, knowing who your teachers were,

wmth@2Timothy:3:15 @ and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.

wmth@2Timothy:4:1 @ I solemnly implore you, in the presence of God and of Christ Jesus who is about to judge the living and the dead, and by His Appearing and His Kingship:

wmth@2Timothy:4:3 @ For a time is coming when they will not tolerate wholesome instruction, but, wanting to have their ears tickled, they will find a multitude of teachers to satisfy their own fancies;

wmth@2Timothy:4:4 @ and will turn away from listening to the truth and will turn aside to fables.

wmth@2Timothy:4:8 @ From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.

wmth@2Timothy:4:9 @ Make an effort to come to me speedily.

wmth@2Timothy:4:10 @ For Demas has deserted me –loving, as he does, the present age– and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia.

wmth@2Timothy:4:11 @ Luke is the only friend I now have with me. Call for Mark on your way and bring him with you, for he is a great help to me in my ministry.

wmth@2Timothy:4:12 @ Tychicus I have sent to Ephesus.

wmth@2Timothy:4:14 @ Alexander the metal-worker showed bitter hostility towards me: the Lord will requite him according to his doings.

wmth@2Timothy:4:16 @ At my first defence I had no one at my side, but all deserted me. May it not be laid to their charge.

wmth@2Timothy:4:17 @ The Lord, however, stood by me and filled me with inward strength, that through me the Message might be fully proclaimed and that all the Gentiles might hear it; and I was rescued from the lion's jaws.

wmth@2Timothy:4:18 @ The Lord will deliver me from every cruel attack and will keep me safe in preparation for His heavenly Kingdom. To Him be the glory until the Ages of the Ages! Amen.

wmth@2Timothy:4:21 @ Make an effort to come before winter. Eubulus greets you, and so do Pudens, Linus, Claudia, and all the brethren.

wmth@Titus:1:2 @ in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages.

wmth@Titus:1:4 @ To Titus my own true child in our common faith. May grace and peace be granted to you from God the Father and Christ Jesus our Saviour.

wmth@Titus:1:5 @ I have left you behind in Crete in order that you may set right the things which still require attention, and appoint Elders in every town, as I directed you to do;

wmth@Titus:1:6 @ wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.

wmth@Titus:1:7 @ For, as God's steward, a minister must be of blameless life, not over-fond of having his own way, not a man of a passionate temper nor a hard drinker, not given to blows nor greedy of gain,

wmth@Titus:1:8 @ but hospitable to strangers, a lover of goodness, sober-minded, upright, saintly, self-controlled;

wmth@Titus:1:9 @ holding fast to the faithful Message which he has received, so that he may be well qualified both to encourage others with sound teaching and to reply successfully to opponents.

wmth@Titus:1:11 @ You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.

wmth@Titus:1:12 @ One of their own number –a Prophet who is a countryman of theirs– has said, »Cretans are always liars, dangerous animals, idle gluttons.«

wmth@Titus:1:14 @ and not give attention to Jewish legends and the maxims of men who turn their backs on the truth.

wmth@Titus:1:15 @ To the pure everything is pure; but to the polluted and unbelieving nothing is pure, but on the contrary their very minds and consciences are polluted.

wmth@Titus:1:16 @ They profess to know God; but in their actions they disown Him, and are detestable and disobedient men, and for any good work are utterly useless.

wmth@Titus:2:2 @ Exhort aged men to be temperate, grave, sober-minded, robust in their faith, their love and their patience.

wmth@Titus:2:3 @ In the same way exhort aged women to let their conduct be such as becomes consecrated persons. They must not be slanderers nor enslaved to wine-drinking. They must be teachers of what is right.

wmth@Titus:2:4 @ They should school the young women to be affectionate to their husbands and to their children, to be sober-minded, pure in their lives,

wmth@Titus:2:5 @ industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be exposed to reproach.

wmth@Titus:2:6 @ In the same way exhort the younger men to be discreet,

wmth@Titus:2:7 @ and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,

wmth@Titus:2:8 @ and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.

wmth@Titus:2:9 @ Exhort slaves to be always obedient to their owners, and to give them satisfaction in everything, not contradicting and not pilfering,

wmth@Titus:2:10 @ but manifesting perfect fidelity and kind feeling, in order to bring honour to the teaching of our Saviour, God, in all things.

wmth@Titus:2:11 @ For the grace of God has displayed itself with healing power to all mankind,

wmth@Titus:2:12 @ training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time,

wmth@Titus:2:14 @ who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works.

wmth@Titus:3:1 @ Remind people that they must submit to the rulers who are in authority over them; that they must obey the magistrates, be prepared for every right action,

wmth@Titus:3:2 @ not speak evil of any one, nor be contentious, but yield unselfishly to others and constantly manifest a forgiving spirit towards all men.

wmth@Titus:3:4 @ But when the goodness of God our Saviour, and His love to man, dawned upon us, not in consequence of things which we,

wmth@Titus:3:7 @ in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes.

wmth@Titus:3:8 @ This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind.

wmth@Titus:3:10 @ After a first and second admonition, have nothing further to do with any one who will not be taught;

wmth@Titus:3:12 @ After I have sent Artemas or Tychicus to you, lose no time in joining me at Nicopolis; for I have decided to pass the winter there.

wmth@Titus:3:14 @ And let our people too learn to set a good example in following honest occupations for the supply of their necessities, so that they may not live useless lives.

wmth@Philemon:1:1 @ Paul, a prisoner for Christ Jesus, and Timothy our brother: To Philemon our dearly-loved fellow labourer–

wmth@Philemon:1:2 @ and to our sister Apphia and our comrade Archippus–as well as to the Church in your house.

wmth@Philemon:1:3 @ May grace be granted to you all, and peace, from God our Father and the Lord Jesus Christ.

wmth@Philemon:1:4 @ I give continual thanks to my God while making mention of you, my brother, in my prayers,

wmth@Philemon:1:5 @ because I hear of your love and of the faith which you have towards the Lord Jesus and which you manifest towards all God's people;

wmth@Philemon:1:6 @ praying as I do, that their participation in your faith may result in others fully recognizing all the right affection that is in us toward Christ.

wmth@Philemon:1:8 @ Therefore, though I might with Christ's authority speak very freely and order you to do what is fitting,

wmth@Philemon:1:11 @ Formerly he was useless to you, but now –true to his name– he is of great use to you and to me.

wmth@Philemon:1:12 @ I am sending him back to you, though in so doing I send part of myself.

wmth@Philemon:1:13 @ It was my wish to keep him at my side for him to attend to my wants, as your representative, during my imprisonment for the Good News.

wmth@Philemon:1:14 @ Only I wished to do nothing without your consent, so that his kind action of yours might not be done under pressure, but might be a voluntary one.

wmth@Philemon:1:16 @ no longer as a slave, but as something better than a slave–a brother peculiarly dear to me, and even dearer to you, both as a servant and as a fellow Christian.

wmth@Philemon:1:21 @ I write to you in the full confidence that you will meet my wishes, for I know you will do even more than I say.

wmth@Philemon:1:22 @ And at the same time provide accommodation for me; for I hope that through your prayers I shall be permitted to come to you.

wmth@Philemon:1:23 @ Greetings to you, my brother, from Epaphras my fellow prisoner for the sake of Christ Jesus;

wmth@Hebrews:1:1 @ God, who in ancient days spoke to our forefathers in many distinct messages and by various methods through the Prophets,

wmth@Hebrews:1:2 @ has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages.

wmth@Hebrews:1:3 @ He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,

wmth@Hebrews:1:4 @ having become as far superior to the angels as the Name He possesses by inheritance is more excellent than theirs.

wmth@Hebrews:1:5 @ For to which of the angels did God ever say, and again,

wmth@Hebrews:1:6 @ But speaking of the time when He once more brings His Firstborn into the world, He says,

wmth@Hebrews:1:13 @ To which of the angels has He ever said,

wmth@Hebrews:1:14 @ Are not all angels spirits that serve Him–whom He sends out to render service for the benefit of those who, before long, will inherit salvation?

wmth@Hebrews:2:1 @ For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.

wmth@Hebrews:2:2 @ For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,

wmth@Hebrews:2:3 @ how shall escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,

wmth@Hebrews:2:5 @ It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.

wmth@Hebrews:2:6 @ But, as we know, a writer has solemnly said, How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!

wmth@Hebrews:2:7 @ Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.

wmth@Hebrews:2:8 @ Thou hast put everything in subjection under his feet. - For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.

wmth@Hebrews:2:9 @ But Jesus –who was made a little inferior to the angels in order that through God's grace He might taste death for every human being– we already see wearing a crown of glory and honour because of His having suffered death.

wmth@Hebrews:2:10 @ For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

wmth@Hebrews:2:11 @ For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

wmth@Hebrews:2:14 @ Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,

wmth@Hebrews:2:15 @ and might set at liberty all those who through fear of death had been subject to lifelong slavery.

wmth@Hebrews:2:16 @ For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.

wmth@Hebrews:2:17 @ And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.

wmth@Hebrews:2:18 @ For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.

wmth@Hebrews:3:1 @ Therefore, holy brethren, sharers with others in a heavenly invitation, fix your thoughts on Jesus, the Apostle and High Priest whose followers we profess to be.

wmth@Hebrews:3:2 @ How faithful He was to Him who appointed Him, just as Moses also was faithful in all God's house!

wmth@Hebrews:3:5 @ Moreover, Moses was faithful in all God's house as a servant in delivering the message given him to speak;

wmth@Hebrews:3:6 @ but Christ was faithful as a Son having authority over God's house, and we are that house, if we hold firm to the End the boldness and the hope which we boast of as ours.

wmth@Hebrews:3:7 @ For this reason–as the Holy Spirit warns us, »To-day, if you hear His voice,

wmth@Hebrews:3:10 @ Therefore I was greatly grieved with that generation, and I said, `They are ever going astray in heart, and have not learnt to know My paths.'

wmth@Hebrews:3:11 @ As I swore in My anger, they shall not be admitted to My rest« –

wmth@Hebrews:3:12 @ see to it, brethren, that there is never in any one of you –as perhaps there may be– a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.

wmth@Hebrews:3:13 @ On the contrary encourage one another, day after day, so long as To-day lasts, so that not one of you may be hardened through the deceitful character of sin.

wmth@Hebrews:3:14 @ For we have, all alike, become sharers with Christ, if we really hold our first confidence firm to the End;

wmth@Hebrews:3:15 @ seeing that the warning still comes to us,

wmth@Hebrews:3:18 @ And to whom did He swear that they should not be admitted to His rest, if it was not to those who were disobedient?

wmth@Hebrews:3:19 @ And so we see that it was owing to lack of faith that they could not be admitted.

wmth@Hebrews:4:1 @ Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.

wmth@Hebrews:4:2 @ For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

wmth@Hebrews:4:3 @ We who have believed are soon to be admitted to the true rest; as He has said, although God's works had been going on ever since the creation of the world.

wmth@Hebrews:4:6 @ Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,

wmth@Hebrews:4:7 @ He again definitely mentions a certain day, »To-day,« saying long afterwards, by David's lips, in the words already quoted,

wmth@Hebrews:4:10 @ For He who has been admitted to His rest, has rested from His works as God did from His.

wmth@Hebrews:4:11 @ Let it then be our earnest endeavour to be admitted to that rest, so that no one may perish through following the same example of unbelief.

wmth@Hebrews:4:12 @ For God's Message is full of life and power, and is keener than the sharpest two-edged sword. It pierces even to the severance of soul from spirit, and penetrates between the joints and the marrow, and it can discern the secret thoughts and purposes of the heart.

wmth@Hebrews:4:13 @ And no created thing is able to escape its scrutiny; but everything lies bare and completely exposed before the eyes of Him with whom we have to do.

wmth@Hebrews:4:14 @ Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.

wmth@Hebrews:4:15 @ For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.

wmth@Hebrews:4:16 @ Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.

wmth@Hebrews:5:1 @ For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,

wmth@Hebrews:5:2 @ and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.

wmth@Hebrews:5:3 @ And for this reason he is required to offer sin-offerings not only for the people but also for himself.

wmth@Hebrews:5:4 @ And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.

wmth@Hebrews:5:5 @ So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him,

wmth@Hebrews:5:7 @ For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.

wmth@Hebrews:5:9 @ and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation.

wmth@Hebrews:5:10 @ For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.

wmth@Hebrews:5:11 @ Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.

wmth@Hebrews:5:12 @ For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

wmth@Hebrews:5:14 @ Such persons are mere babes. But solid food is for adults–that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

wmth@Hebrews:6:1 @ Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God,

wmth@Hebrews:6:3 @ And advance we will, if God permits us to do so.

wmth@Hebrews:6:6 @ it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.

wmth@Hebrews:6:7 @ For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing.

wmth@Hebrews:6:9 @ But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends–a conviction of things which point towards salvation.

wmth@Hebrews:6:10 @ For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.

wmth@Hebrews:6:11 @ But we long for each of you to continue to manifest the same earnestness, with a view to your enjoying fulness of hope to the very End;

wmth@Hebrews:6:12 @ so that you may not become half-hearted, but be imitators of those who through faith and patient endurance are now heirs to the promises.

wmth@Hebrews:6:13 @ For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,

wmth@Hebrews:6:16 @ For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.

wmth@Hebrews:6:17 @ In the same way, since it was God's desire to display more convincingly to the heirs of the promise how unchangeable His purpose was,

wmth@Hebrews:6:18 @ He added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement–we who, for safety, have hastened to lay hold of the hope set before us.

wmth@Hebrews:7:2 @ to whom also Abraham presented a tenth part of all–being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:

wmth@Hebrews:7:4 @ Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.

wmth@Hebrews:7:5 @ And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.

wmth@Hebrews:7:6 @ But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

wmth@Hebrews:7:9 @ And Levi too –if I may so speak– pays tithes through Abraham:

wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

wmth@Hebrews:7:13 @ He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.

wmth@Hebrews:7:15 @ And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,

wmth@Hebrews:7:16 @ and hold His office not in obedience to any temporary Law, but by virtue of an indestructible Life.

wmth@Hebrews:7:19 @ for the Law brought no perfect blessing–but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.

wmth@Hebrews:7:21 @ for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, »The Lord has sworn and will not recall His words, Thou art a Priest for ever« –

wmth@Hebrews:7:22 @ so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.

wmth@Hebrews:7:24 @ but He, because He continues for ever, has a priesthood which does not pass to any successor.

wmth@Hebrews:7:25 @ Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

wmth@Hebrews:8:3 @ Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.

wmth@Hebrews:8:4 @ If then He were still on earth, He would not be a priest at all, since here there are already those who present the offerings in obedience to the Law,

wmth@Hebrews:8:5 @ and serve a copy and type of the heavenly things, just as Moses was divinely instructed when about to build the tabernacle. For God said,

wmth@Hebrews:8:6 @ But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.

wmth@Hebrews:8:7 @ For if that first Covenant had been free from imperfection, there would have been no attempt to introduce another.

wmth@Hebrews:8:13 @ By using the words, »a new Covenant,« He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.

wmth@Hebrews:9:1 @ Now even the first Covenant had regulations for divine worship, and had also its sanctuary–a sanctuary belonging to this world.

wmth@Hebrews:9:7 @ But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

wmth@Hebrews:9:8 @ And the lesson which the Holy Spirit teaches is this–that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.

wmth@Hebrews:9:9 @ And this is a figure –for the time now present– answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

wmth@Hebrews:9:10 @ For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

wmth@Hebrews:9:11 @ But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands –that is to say does not belong to this material creation–

wmth@Hebrews:9:13 @ For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

wmth@Hebrews:9:14 @ how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?

wmth@Hebrews:9:15 @ And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.

wmth@Hebrews:9:19 @ For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

wmth@Hebrews:9:22 @ Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

wmth@Hebrews:9:24 @ For not into a Holy place built by men's hands –a mere copy of the reality– did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.

wmth@Hebrews:9:26 @ In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself.

wmth@Hebrews:9:27 @ And since it is reserved for all mankind once to die, and afterwards to be judged;

wmth@Hebrews:9:28 @ so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

wmth@Hebrews:10:1 @ For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

wmth@Hebrews:10:2 @ For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers –who in that case would now have been cleansed once for all– would no longer be burdened with sins?

wmth@Hebrews:10:3 @ But in those sacrifices sins are recalled to memory year after year.

wmth@Hebrews:10:4 @ For it is impossible for the blood of bulls and goats to take away sins.

wmth@Hebrews:10:5 @ That is why, when He comes into the world, He says,

wmth@Hebrews:10:8 @ After saying the words I have just quoted, –all such being offered in obedience to the Law–

wmth@Hebrews:10:9 @ He then adds, He does away with the first in order to establish the second.

wmth@Hebrews:10:12 @ this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,

wmth@Hebrews:10:13 @ waiting from that time onward until His enemies be put as a footstool under His feet.

wmth@Hebrews:10:19 @ Since then, brethren, we have free access to the Holy place through the blood of Jesus,

wmth@Hebrews:10:20 @ by the new and ever-living way which He opened up for us through the rending of the veil –that is to say, of His earthly nature–

wmth@Hebrews:10:23 @ Let us hold firmly to an unflinching avowal of our hope, for He is faithful who gave us the promises.

wmth@Hebrews:10:24 @ And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;

wmth@Hebrews:10:25 @ not neglecting –as some habitually do– to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.

wmth@Hebrews:10:28 @ Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses.

wmth@Hebrews:10:29 @ How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

wmth@Hebrews:10:31 @ It is an awful thing to fall into the hands of the ever-living God.

wmth@Hebrews:10:32 @ But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings.

wmth@Hebrews:10:33 @ This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated.

wmth@Hebrews:11:3 @ Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible.

wmth@Hebrews:11:4 @ Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.

wmth@Hebrews:11:6 @ But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.

wmth@Hebrews:11:8 @ Through faith Abraham, upon being called to leave home and go into a land which he was soon to receive for an inheritance, obeyed; and he went out, not knowing where he was going to.

wmth@Hebrews:11:9 @ Through faith he came and made his home for a time in a land which had been promised to him, as if in a foreign country, living in tents together with Isaac and Jacob, sharers with him in the same promise;

wmth@Hebrews:11:10 @ for he continually looked forward to the city which has the foundations, whose architect and builder is God.

wmth@Hebrews:11:11 @ Through faith even Sarah herself received strength to become a mother –although she was past the time of life for this– because she judged Him faithful who had given the promise.

wmth@Hebrews:11:13 @ All these died in the possession of faith. They had not received the promised blessings, but had seen them from a distance and had greeted them, and had acknowledged themselves to be foreigners and strangers here on earth;

wmth@Hebrews:11:15 @ And if they had cherished the remembrance of the country they had left, they would have found an opportunity to return;

wmth@Hebrews:11:16 @ but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.

wmth@Hebrews:11:17 @ Through faith Abraham, as soon as God put him to the test, offered up Isaac. Yes, he who had joyfully welcomed the promises was on the point of sacrificing his only son

wmth@Hebrews:11:18 @ with regard to whom he had been told,

wmth@Hebrews:11:19 @ For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.

wmth@Hebrews:11:20 @ Through faith Isaac blessed Jacob and Esau, even in connexion with things soon to come.

wmth@Hebrews:11:21 @ Through faith Jacob, when dying, blessed each of Joseph's sons, and, leaning on the top of his staff, worshipped God.

wmth@Hebrews:11:24 @ Through faith Moses, when he grew to manhood, refused to be known as Pharaoh's daughter's son,

wmth@Hebrews:11:25 @ having determined to endure ill-treatment along with the people of God rather than enjoy the short-lived pleasures of sin;

wmth@Hebrews:11:26 @ because he deemed the reproaches which he might meet with in the service of the Christ to be greater riches than all the treasures of Egypt; for he fixed his gaze on the coming reward.

wmth@Hebrews:11:28 @ Through faith he instituted the Passover, and the sprinkling with blood so that the destroyer of the firstborn might not touch the Israelites.

wmth@Hebrews:11:29 @ Through faith they passed through the Red Sea as though they were passing over dry land, but the Egyptians, when they tried to do the same, were swallowed up.

wmth@Hebrews:11:30 @ Through faith the walls of Jericho fell to the ground after being surrounded for seven days.

wmth@Hebrews:11:31 @ Through faith the notorious sinner Rahab did not perish along with the disobedient, for she had welcomed the spies and had sheltered them.

wmth@Hebrews:11:32 @ And why need I say more? For time will fail me if I tell the story of Gideon, Barak, Samson, Jephthah, and of David and Samuel and the Prophets;

wmth@Hebrews:11:33 @ men who, as the result of faith, conquered whole kingdoms, brought about true justice, obtained promises from God, stopped lions' mouths,

wmth@Hebrews:11:34 @ deprived fire of its power, escaped being killed by the sword, out of weakness were made strong, became mighty in war, put to flight foreign armies.

wmth@Hebrews:11:35 @ Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them–that they might secure a better resurrection.

wmth@Hebrews:11:37 @ They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.

wmth@Hebrews:11:40 @ for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.

wmth@Hebrews:12:4 @ In your struggle against sin you have not yet resisted so as to endanger your lives;

wmth@Hebrews:12:5 @ and you have quite forgotten the encouraging words which are addressed to you as sons, and which say,

wmth@Hebrews:12:9 @ Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live?

wmth@Hebrews:12:11 @ Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace–namely, righteousness.

wmth@Hebrews:12:14 @ but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.

wmth@Hebrews:12:16 @ lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.

wmth@Hebrews:12:17 @ For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.

wmth@Hebrews:12:18 @ For you have not come to a material object all ablaze with fire, and to gloom and darkness and storm and trumpet-blast and the sound of words–

wmth@Hebrews:12:22 @ On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels,

wmth@Hebrews:12:23 @ to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,

wmth@Hebrews:12:24 @ and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.

wmth@Hebrews:12:25 @ Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.

wmth@Hebrews:12:28 @ Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.

wmth@Hebrews:13:2 @ Do not neglect to show kindness to strangers; for, in this way, some, without knowing it, have had angels as their guests.

wmth@Hebrews:13:4 @ Let marriage be held in honour among all, and let the marriage bed be unpolluted; for fornicators and adulterers God will judge.

wmth@Hebrews:13:8 @ Jesus Christ is the same yesterday and to-day–yes, and to the ages to come.

wmth@Hebrews:13:9 @ Do not be drawn aside by all sorts of strange teaching; for it is well to have the heart made stedfast through God's grace, and not by special kinds of food, from which those who scrupulously attend to them have derived no benefit.

wmth@Hebrews:13:10 @ We Christians have an altar from which the ministers of the Jewish Tent have no right to eat.

wmth@Hebrews:13:11 @ For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

wmth@Hebrews:13:12 @ And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.

wmth@Hebrews:13:13 @ Therefore let us go to Him outside the camp, sharing the insults directed against Him.

wmth@Hebrews:13:14 @ For we have no permanent city here, but we are longing for the city which is soon to be ours.

wmth@Hebrews:13:15 @ Through Him, then, let us continually lay on the altar a sacrifice of praise to God, namely, the utterance of lips that give thanks to His Name.

wmth@Hebrews:13:16 @ And do not forget to be kind and liberal; for with sacrifices of that sort God is greatly pleased.

wmth@Hebrews:13:17 @ Obey your leaders and be submissive to them. For they are keeping watch over your souls as those who will have to give account; that they may do this with joy and not with lamentation. For that would be of no advantage to you.

wmth@Hebrews:13:18 @ Keep on praying for us; for we are sure that we have clear consciences, and we desire to live nobly in every respect.

wmth@Hebrews:13:19 @ I specially urge this upon you in order that I may be the more speedily restored to you.

wmth@Hebrews:13:21 @ fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen.

wmth@Hebrews:13:22 @ Bear with me, brethren, when I thus exhort you; for, in fact, it is but a short letter that I have written to you.

wmth@Hebrews:13:23 @ You will rejoice to hear that our brother Timothy has been set at liberty. If he comes soon, I will see you with him.

wmth@James:1:1 @ James, a bondservant of God and of the Lord Jesus Christ: to the twelve tribes who are scattered over the world. All good wishes.

wmth@James:1:3 @ Be assured that the testing of your faith leads to power of endurance.

wmth@James:1:5 @ And if any one of you is deficient in wisdom, let him ask God for it, who gives with open hand to all men, and without upbraiding; and it will be given him.

wmth@James:1:6 @ But let him ask in faith and have no doubts; for he who has doubts is like the surge of the sea, driven by the wind and tossed into spray.

wmth@James:1:7 @ A person of that sort must not expect to receive anything from the Lord–

wmth@James:1:9 @ Let a brother in humble life rejoice when raised to a higher position;

wmth@James:1:12 @ Blessed is he who patiently endures trials; for when he has stood the test, he will gain the victor's crown –even the crown of Life– which the Lord has promised to those who love Him.

wmth@James:1:13 @ Let no one say when passing through trial, »My temptation is from God;« for God is incapable of being tempted to do evil, and He Himself tempts no one.

wmth@James:1:15 @ Then the passion conceives, and becomes the parent of sin; and sin, when fully matured, gives birth to death.

wmth@James:1:19 @ You know this, my dearly-loved brethren. But let every one be quick to hear, slow to speak, and slow to be angry.

wmth@James:1:20 @ For a man's anger does not lead to action which God regards as righteous.

wmth@James:1:21 @ Ridding yourselves, therefore, of all that is vile and of the evil influences which prevail around you, welcome in a humble spirit the Message implanted within you, which is able to save your souls.

wmth@James:1:22 @ But prove yourselves obedient to the Message, and do not be mere hearers of it, imposing a delusion upon yourselves.

wmth@James:1:25 @ But he who looks closely into the perfect Law –the Law of freedom– and continues looking, he, being not a hearer who forgets, but an obedient doer, will as the result of his obedience be blessed.

wmth@James:1:26 @ If a man thinks that he is scrupulously religious, although he is not curbing his tongue but is deceiving himself, his religious service is worthless.

wmth@James:1:27 @ The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.

wmth@James:2:1 @ My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.

wmth@James:2:2 @ For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes,

wmth@James:2:3 @ and you pay court to the one who wears the fine clothes, and say, »Sit here; this is a good place;« while to the poor man you say, »Stand there, or sit on the floor at my feet;«

wmth@James:2:5 @ Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him?

wmth@James:2:6 @ But have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts? –

wmth@James:2:8 @ If, however, you are keeping the Law as supreme, in obedience to the Commandment which says you are acting rightly.

wmth@James:2:10 @ A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all.

wmth@James:2:12 @ Speak and act as those should who are expecting to be judged by the Law of freedom.

wmth@James:2:14 @ What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him?

wmth@James:2:16 @ and one of you says to them, »I wish you well; keep yourselves warm and well fed,« and yet you do not give them what they need; what is the use of that?

wmth@James:2:18 @ Nay, some one will say, »You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.

wmth@James:2:20 @ But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.

wmth@James:2:21 @ Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?

wmth@James:2:25 @ In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?

wmth@James:3:1 @ Do not be eager, my brethren, for many among you to become teachers; for you know that we teachers shall undergo severer judgement.

wmth@James:3:2 @ For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature.

wmth@James:3:3 @ Remember that we put the horses' bit into their mouths to make them obey us, and so we turn their whole bodies round.

wmth@James:3:4 @ So too with ships, great as they are, and often driven along by strong gales, yet they can be steered with a very small rudder in whichever direction the caprice of the man at the helm chooses.

wmth@James:3:5 @ In the same way the tongue is an insignificant part of the body, but it is immensely boastful. Remember how a mere spark may set a vast forest in flames.

wmth@James:3:6 @ And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna.

wmth@James:3:8 @ But the tongue no man or woman is able to tame. It is an ever-busy mischief, and is full of deadly poison.

wmth@James:3:10 @ Out of the same mouth there proceed blessing and cursing. My brethren, this ought not to be.

wmth@James:3:15 @ That is not the wisdom which comes down from above: it belongs to earth, to the unspiritual nature, and to evil spirits.

wmth@James:4:2 @ You covet things and yet cannot get them; you commit murder; you have passionate desires and yet cannot gain your end; you begin to fight and make war. You have not, because you do not pray;

wmth@James:4:3 @ or you pray and yet do not receive, because you pray wrongly, your object being to waste what you get on some pleasure or another.

wmth@James:4:4 @ You unfaithful women, do you not know that friendship with the world means enmity to God? Therefore whoever is bent on being friendly with the world makes himself an enemy to God.

wmth@James:4:5 @ Or do you suppose that it is to no purpose that the Scripture says, »The Spirit which He has caused to dwell in our hearts yearns jealously over us«?

wmth@James:4:7 @ Submit therefore to God: resist the Devil, and he will flee from you.

wmth@James:4:8 @ Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and make your hearts pure, you who are half-hearted towards God.

wmth@James:4:9 @ Afflict yourselves and mourn and weep aloud; let your laughter be turned into grief, and your gladness into shame.

wmth@James:4:12 @ The only real Lawgiver and Judge is He who is able to save or to destroy. Who are you to sit in judgement on your fellow man?

wmth@James:4:13 @ Come, you who say, »To-day or to-morrow we will go to this or that city, and spend a year there and carry on a successful business,«

wmth@James:4:14 @ when, all the while, you do not even know what will happen to-morrow. For what is the nature of your life? Why, it is but a mist, which appears for a short time and then is seen no more.

wmth@James:4:15 @ Instead of that you ought to say, »If it is the Lord's will, we shall live and do this or that.«

wmth@James:4:17 @ If, however, a man knows what it is right to do and yet does not do it, he commits a sin.

wmth@James:5:4 @ I tell you that the pay of the labourers who have gathered in your crops –pay which you are keeping back– is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven.

wmth@James:5:15 @ And the prayer of faith will restore the sick man, and the Lord will raise him up to health; and if he has committed sins, they shall be forgiven.

wmth@James:5:16 @ Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.

wmth@James:5:17 @ Elijah was a man with a nature similar to ours, and he earnestly prayed that there might be no rain: and no rain fell on the land for three years and six months.

wmth@1Peter:1:1 @ Peter, an Apostle of Jesus Christ: To God's own people scattered over the earth, who are living as foreigners in Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia,

wmth@1Peter:1:2 @ chosen in accordance with the foreknowledge of God the Father, through the sanctifying work of the Spirit, with a view to their obedience and to their being sprinkled with the blood of Jesus Christ. May more and more grace and peace be granted to you.

wmth@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who in His great mercy has begotten us anew to an ever-living hope through the resurrection of Jesus Christ from the dead,

wmth@1Peter:1:4 @ to an inheritance imperishable, undefiled and unfading, which has been reserved in Heaven for you,

wmth@1Peter:1:6 @ Rejoice triumphantly in the prospect of this, even if now, for a short time, you are compelled to sorrow amid various trials.

wmth@1Peter:1:7 @ The sorrow comes in order that the testing of your faith –being more precious than that of gold, which perishes and yet is proved by fire– may be found to result in praise and glory and honour at the re-appearing of Jesus Christ.

wmth@1Peter:1:10 @ There were Prophets who earnestly inquired about that salvation, and closely searched into it–even those who spoke beforehand of the grace which was to come to you.

wmth@1Peter:1:11 @ They were eager to know the time which the Spirit of Christ within them kept indicating, or the characteristics of that time, when they solemnly made known beforehand the sufferings that were to come upon Christ and the glories which would follow.

wmth@1Peter:1:12 @ To them it was revealed that they were serving not themselves but you, when they foretold the very things which have now been openly declared to you by those who, having been taught by the Holy Spirit which had been sent from Heaven, brought you the Good News. Angels long to stoop and look into these things.

wmth@1Peter:1:13 @ Therefore gird up your minds and fix your hopes calmly and unfalteringly upon the boon that is soon to be yours, at the re-appearing of Jesus Christ.

wmth@1Peter:1:14 @ And, since you delight in obedience, do not shape your lives by the cravings which used to dominate you in the time of your ignorance,

wmth@1Peter:1:18 @ knowing, as you do, that it was not with a ransom of perishable wealth, such as silver or gold, that you were set free from your frivolous habits of life which had been handed down to you from your forefathers,

wmth@1Peter:1:20 @ He was pre-destined indeed to this work, even before the creation of the world, but has been plainly manifested in these last days for the sake of you who, through Him,

wmth@1Peter:1:21 @ are faithful to God, who raised Him from among the dead and gave Him glory, so that your faith and hope are resting upon God.

wmth@1Peter:1:22 @ Now that, through your obedience to the truth, you have purified your souls for cherishing sincere brotherly love, you must love another heartily and fervently.

wmth@1Peter:2:2 @ Thirst, like newly-born infants, for pure milk for the soul, that by it you may grow up to salvation;

wmth@1Peter:2:4 @ Come to Him, the ever-living Stone, rejected indeed by men as worthless, but in God's esteem chosen and held in honour.

wmth@1Peter:2:5 @ And be yourselves also like living stones that are being built up into a spiritual house, to become a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

wmth@1Peter:2:7 @ To you believers, therefore, that honour belongs; but for unbelievers–

wmth@1Peter:2:8 @ and Their foot strikes against it because they are disobedient to God's Message, and to this they were appointed.

wmth@1Peter:2:9 @ But you are a chosen race, a priesthood of kingly lineage, a holy nation, a people belonging specially to God, that you may make known the perfections of Him who called you out of darkness into His marvellous light.

wmth@1Peter:2:11 @ Dear friends, I entreat you as pilgrims and foreigners not to indulge the cravings of your lower natures: for all such cravings wage war upon the soul.

wmth@1Peter:2:13 @ Submit, for the Lord's sake, to every authority set up by man, whether it be to the Emperor as supreme ruler,

wmth@1Peter:2:14 @ or to provincial Governors as sent by him for the punishment of evil-doers and the encouragement of those who do what is right.

wmth@1Peter:2:18 @ Household servants, be submissive to your masters, and show them the utmost respect–not only if they are kind and thoughtful, but also if they are unreasonable.

wmth@1Peter:2:19 @ For it is an acceptable thing with God, if, from a sense of duty to Him, a man patiently submits to wrong, when treated unjustly.

wmth@1Peter:2:21 @ And it is to this you were called; because Christ also suffered on your behalf, leaving you an example so that you should follow in His steps.

wmth@1Peter:2:24 @ The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.

wmth@1Peter:2:25 @ For you were straying like lost sheep, but now you have come back to the Shepherd and Protector of your souls.

wmth@1Peter:3:1 @ Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life–

wmth@1Peter:3:3 @ Your adornment ought not to be a merely outward thing–one of plaiting the hair, putting on jewelry, or wearing beautiful dresses.

wmth@1Peter:3:5 @ For in ancient times also this was the way the holy women who set their hopes upon God used to adorn themselves, being submissive to their husbands.

wmth@1Peter:3:6 @ Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.

wmth@1Peter:3:8 @ In conclusion, all of you should be of one mind, quick to sympathize, kind to the brethren, tenderhearted, lowly-minded,

wmth@1Peter:3:9 @ not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.

wmth@1Peter:3:13 @ And who will be able to harm you, if you show yourselves zealous for that which is good?

wmth@1Peter:3:14 @ But even if you suffer for righteousness' sake, you are to be envied. So do not be alarmed by their threats, nor troubled;

wmth@1Peter:3:15 @ but in your hearts consecrate Christ as Lord, being always ready to make your defence to any one who asks from you a reason for the hope which you cherish.

wmth@1Peter:3:16 @ Yet argue modestly and cautiously, keeping your consciences free from guilt, so that, when you are spoken against, those who slander your good Christian lives may be put to shame.

wmth@1Peter:3:18 @ because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

wmth@1Peter:3:19 @ in which He also went and proclaimed His Message to the spirits that were in prison,

wmth@1Peter:3:21 @ And, corresponding to that figure, the water of baptism now saves you –not the washing off of material defilement, but the craving of a good conscience after God– through the resurrection of Jesus Christ,

wmth@1Peter:3:22 @ who is at God's right hand, having gone into Heaven, angels and authorities and powers having been made subject to Him.

wmth@1Peter:4:1 @ Since, then, Christ has suffered in the flesh, you also must arm yourselves with a determination to do the same –because he who has suffered in the flesh has done with sin–

wmth@1Peter:4:3 @ For you have given time enough in the past to the doing of the things which the Gentiles delight in– pursuing, as you did, a course of habitual licence, debauchery, hard drinking, noisy revelry, drunkenness and unholy image-worship.

wmth@1Peter:4:4 @ At this they are astonished–that you do not run into the same excess of profligacy as they do; and they speak abusively of you.

wmth@1Peter:4:5 @ But they will have to give account to Him who stands ready to pronounce judgement on the living and the dead.

wmth@1Peter:4:6 @ For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.

wmth@1Peter:4:7 @ But the end of all things is now close at hand: therefore be sober-minded and temperate, so that you may give yourselves to prayer.

wmth@1Peter:4:8 @ Above all continue to love one another fervently, for love throws a veil over a multitude of faults.

wmth@1Peter:4:9 @ Extend ungrudging hospitality towards one another.

wmth@1Peter:4:11 @ If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen.

wmth@1Peter:4:12 @ Dear friends, do not be surprised at finding that that scorching flame of persecution is raging among you to put you to the test–as though some surprising thing were accidentally happening to you.

wmth@1Peter:4:14 @ You are to be envied, if you are being reproached for bearing the name of Christ; for in that case the Spirit of glory – even the Spirit of God– is resting upon you.

wmth@1Peter:4:16 @ If, however, any one suffers because he is a Christian, let him not be ashamed, but let him glorify God for being permitted to bear that name.

wmth@1Peter:4:17 @ For the time has come for judgement to begin, and to begin at the house of God; and if it begins with us, what will be the end of those who reject God's Good News?

wmth@1Peter:4:18 @ And if it is difficult even for a righteous man to be saved, what will become of irreligious men and sinners?

wmth@1Peter:4:19 @ Therefore also, let those who are suffering in accordance with the will of God entrust their souls in well-doing to a faithful Creator.

wmth@1Peter:5:1 @ So I exhort the Elders among you–I who am their fellow Elder and have been an eye-witness of the sufferings of the Christ, and am also a sharer in the glory which is soon to be revealed.

wmth@1Peter:5:3 @ not lording it over your Churches but proving yourselves patterns for the flock to imitate.

wmth@1Peter:5:5 @ In the same way you younger men must submit to your elders; and all of you must gird yourselves with humility towards one another, for God sets Himself against the proud, but gives grace to the humble.

wmth@1Peter:5:8 @ Curb every passion, and be on the alert. Your great accuser, the Devil, is going about like a roaring lion to see whom he can devour.

wmth@1Peter:5:10 @ And God, the giver of all grace, who has called you to share His eternal glory, through Christ, after you have suffered for a short time, will Himself make you perfect, firm, and strong.

wmth@1Peter:5:11 @ To Him be all power unto the Ages of the Ages! Amen.

wmth@1Peter:5:12 @ I send this short letter by Silas, our faithful brother –for such I regard him– in order to encourage you, and to bear witness that what I have told you is the true grace of God. In it stand fast.

wmth@2Peter:1:1 @ Simon Peter, a bondservant and Apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Saviour Jesus Christ.

wmth@2Peter:1:2 @ May more and more grace and peace be granted to you in a full knowledge of God and of Jesus our Lord,

wmth@2Peter:1:3 @ seeing that His divine power has given us all things that are needful for life and godliness, through our knowledge of Him who has appealed to us by His own glorious perfections.

wmth@2Peter:1:8 @ If these things exist in you, and continually increase, they prevent your being either idle or unfruitful in advancing towards a full knowledge of our Lord Jesus Christ.

wmth@2Peter:1:10 @ For this reason, brethren, be all the more in earnest to make sure that God has called you and chosen you; for it is certain that so long as you practise these things, you will never stumble.

wmth@2Peter:1:11 @ And so a triumphant admission into the eternal Kingdom of our Lord and Saviour Jesus Christ will be freely granted to you.

wmth@2Peter:1:13 @ But I think it right, so long as I remain in the body, my present dwelling-place, to arouse you by such reminders.

wmth@2Peter:1:14 @ For I know that the time for me to lay aside my body is now rapidly drawing near, even as our Lord Jesus Christ has revealed to me.

wmth@2Peter:1:15 @ So on every possible occasion I will also do my best to enable you to recall these things after my departure.

wmth@2Peter:1:16 @ For when we made known to you the power and Coming of our Lord Jesus Christ, we were not eagerly following cleverly devised legends, but we had been eye-witnesses of His majesty.

wmth@2Peter:1:17 @ He received honour and glory from God the Father, and out of the wondrous glory words such as these were spoken to Him, »This is My dearly-loved Son, in whom I take delight.«

wmth@2Peter:1:19 @ And in the written word of prophecy we have something more permanent; to which you do well to pay attention –as to a lamp shining in a dimly-lighted place– until day dawns and the morning star rises in your hearts.

wmth@2Peter:1:20 @ But, above all, remember that no prophecy in Scripture will be found to have come from the prophet's own prompting;

wmth@2Peter:2:2 @ And in their immoral ways they will have many eager disciples, through whom religion will be brought into disrepute.

wmth@2Peter:2:4 @ For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement.

wmth@2Peter:2:6 @ He reduced to ashes the cities of Sodom and Gomorrah, and condemned them to overthrow, making them an example to people who might in future be living godless lives.

wmth@2Peter:2:8 @ (For their lawless deeds were torture, day after day, to the pure soul of that righteous man–all that he saw and heard whilst living in their midst.)

wmth@2Peter:2:9 @ Since all this is so, the Lord knows how to rescue godly men from temptation, and on the other hand how to keep the unrighteous under punishment in readiness for the Day of Judgement,

wmth@2Peter:2:10 @ and especially those who are abandoned to sensuality–craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings;

wmth@2Peter:2:12 @ But these men, like brute beasts, created (with their natural instincts) only to be captured or destroyed, are abusive in matters of which they are ignorant, and in their corruption will perish,

wmth@2Peter:2:13 @ being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.

wmth@2Peter:2:14 @ Their very eyes are full of adultery–being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God's curse!

wmth@2Peter:2:17 @ These people are wells without water, mists driven along by a storm, men for whom the dense darkness has been reserved.

wmth@2Peter:2:18 @ For, while they pour out their frivolous and arrogant talk, they use earthly cravings –every kind of immorality– as a bait to entrap men who are just escaping from the influence of those who live in error.

wmth@2Peter:2:21 @ For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.

wmth@2Peter:2:22 @ Their case is that described in the true proverb, and also in the other proverb, »The sow has washed itself and now goes back to roll in its filth.«

wmth@2Peter:3:1 @ This letter which I am now writing to you, dear friends, is my second letter. In both my letters I seek to revive in your honest minds the memory of certain things,

wmth@2Peter:3:5 @ For they are wilfully blind to the fact that there were heavens which existed of old, and an earth, the latter arising out of water and extending continuously through water, by the command of God;

wmth@2Peter:3:7 @ But the present heavens and the present earth are, by the command of the same God, kept stored up, reserved for fire in preparation for a day of judgement and of destruction for the ungodly.

wmth@2Peter:3:9 @ The Lord is not slow in fulfilling His promise, in the sense in which some men speak of slowness. But He bears patiently with you, His desire being that no one should perish but that all should come to repentance.

wmth@2Peter:3:11 @ Since all these things are thus pre-destined to dissolution, what sort of men ought you to be found to be in all holy living and godly conduct,

wmth@2Peter:3:12 @ eagerly looking forward to the coming of the day of God, by reason of which the heavens, all ablaze, will be destroyed, and the elements will melt in the fierce heat?

wmth@2Peter:3:14 @ Therefore, dear friends, since you have these expectations, earnestly seek to be found in His presence, free from blemish or reproach, in peace.

wmth@2Peter:3:15 @ And always regard the patient forbearance of our Lord as salvation, as our dear brother Paul also has written to you in virtue of the wisdom granted to him.

wmth@2Peter:3:16 @ That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.

wmth@2Peter:3:17 @ You, therefore, dear friends, having been warned beforehand, must continually be on your guard so as not to be led astray by the false teaching of immoral men nor fall from your own stedfastness.

wmth@2Peter:3:18 @ But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity!

wmth@1John:1:1 @ That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life–

wmth@1John:1:2 @ the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us–

wmth@1John:1:3 @ that which we have seen and listened to we now announce to you also, in order that you also may have fellowship in it with us, and this fellowship with us is fellowship with the Father and with His Son Jesus Christ.

wmth@1John:1:5 @ This is the Message which we have heard from the Lord Jesus and now deliver to you–God is Light, and in Him there is no darkness.

wmth@1John:1:6 @ If, while we are living in darkness, we profess to have fellowship with Him, we speak falsely and are not adhering to the truth.

wmth@1John:1:8 @ If we claim to be already free from sin, we lead ourselves astray and the truth has no place in our hearts.

wmth@1John:2:1 @ Dear children, I write thus to you in order that you may not sin. If any one sins, we have an Advocate with the Father–Jesus Christ the righteous;

wmth@1John:2:2 @ and He is an atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world.

wmth@1John:2:4 @ He who professes to know Him, and yet does not obey His commands, is a liar, and the truth has no place in his heart.

wmth@1John:2:6 @ The man who professes to be continuing in Him is himself also bound to live as He lived.

wmth@1John:2:8 @ And yet I giving you a new command, for such it really is, so far as both He and you are concerned: because the darkness is now passing away and the light, the true light, is already beginning to shine.

wmth@1John:2:9 @ Any one who professes to be in the light and yet hates his brother man is still in darkness.

wmth@1John:2:12 @ I am writing to you, dear children, because for His sake your sins are forgiven you.

wmth@1John:2:13 @ I am writing to you, fathers, because you know Him who has existed from the very beginning. I am writing to you, young men, because you have overcome the Evil one. I have written to you, children, because you know the Father.

wmth@1John:2:14 @ I have written to you, fathers, because you know Him who has existed from the very beginning. I have written to you, young men, because you are strong and God's Message still has a place in your hearts, and you have overcome the Evil one.

wmth@1John:2:18 @ Dear children, the last hour has come; and as you once heard that there was to be an anti-Christ, so even now many anti-Christs have appeared. By this we may know that the last hour has come.

wmth@1John:2:19 @ They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us.

wmth@1John:2:21 @ I have written to you, not because you are ignorant of the truth, but because you know it, and you know that nothing false comes from the truth.

wmth@1John:2:24 @ As for you, let the teaching which you have received from the very beginning continue in your hearts. If that teaching does continue in your hearts, you also will continue to be in union with the Son and with the Father.

wmth@1John:2:26 @ I have thus written to you concerning those who are leading you astray.

wmth@1John:2:27 @ And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things –and is true and is no falsehood– you are continuing in union with Him even as it has taught you to do.

wmth@1John:3:1 @ See what marvellous love the Father has bestowed upon us –that we should be called God's children: and that is what we are. For this reason the world does not recognize us– because it has not known Him.

wmth@1John:3:2 @ Dear friends, we are now God's children, but what we are to be in the future has not yet been fully revealed. We know that if Christ reappears we shall be like Him, because we shall see Him as He is.

wmth@1John:3:3 @ And every man who has this hope fixed on Him, purifies himself so as to be as pure as He is.

wmth@1John:3:5 @ And you know that He appeared in order to take away sins; and in Him there is no sin.

wmth@1John:3:10 @ By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.

wmth@1John:3:11 @ For this is the Message you have heard from the beginning–that we are to love one another.

wmth@1John:3:12 @ We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother's actions righteous.

wmth@1John:3:14 @ As for us, we know that we have already passed out of death into Life–because we love our brother men. He who is destitute of love continues dead.

wmth@1John:3:16 @ We know what love is–through Christ's having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men.

wmth@1John:3:17 @ But if any one has this world's wealth and sees that his brother man is in need, and yet hardens his heart against him–how can such a one continue to love God?

wmth@1John:3:19 @ And in this way we shall come to know that we are loyal to the truth, and shall satisfy our consciences in His presence

wmth@1John:3:21 @ Dear friends, if our hearts do not condemn us, we have perfect confidence towards God;

wmth@1John:3:23 @ And this is His command–that we are to believe in His Son Jesus Christ and love one another, just as He has commanded us to do.

wmth@1John:4:1 @ Dear friends, do not believe every spirit, but put the spirits to the test to see whether they are from God; for many false teachers have gone out into the world.

wmth@1John:4:5 @ They are the world's children, and so their language is that of the world, and the world listens to them. We are God's children.

wmth@1John:4:6 @ The man who is beginning to know God listens to us, but he who is not a child of God does not listen to us. By this test we can distinguish the Spirit of truth from the spirit of error.

wmth@1John:4:7 @ Dear friends, let us love one another; for love has its origin in God, and every one who loves has become a child of God and is beginning to know God.

wmth@1John:4:9 @ God's love for us has been manifested in that He has sent His only Son into the world so that we may have Life through Him.

wmth@1John:4:10 @ This is love indeed–we did not love God, but He loved us and sent His Son to be an atoning sacrifice for our sins.

wmth@1John:4:11 @ Dear friends, if God has so loved us, we also ought to love one another.

wmth@1John:4:14 @ And we have seen and bear witness that the Father has sent the Son to be the Saviour of the world.

wmth@1John:4:16 @ And, as for us, we know the love which God has for us, and we confide in it. God is love, and he who continues to love continues in union with God, and God continues in union with him.

wmth@1John:4:18 @ Love has in it no element of fear; but perfect love drives away fear, because fear involves pain, and if a man gives way to fear, there is something imperfect in his love.

wmth@1John:5:3 @ Love for God means obedience to His commands; and His commands are not irksome.

wmth@1John:5:4 @ For every child of God overcomes the world; and the victorious principle which has overcome the world is our faith.

wmth@1John:5:10 @ He who believes in the Son of God has the testimony in his own heart: he who does not believe God has made Him a liar, in that he has refused to accept the testimony which God has given about His Son.

wmth@1John:5:11 @ And that testimony is to the effect that God has given us the Life of the Ages, and that this Life is in His Son.

wmth@1John:5:13 @ I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages.

wmth@1John:5:14 @ And we have an assured confidence that whenever we ask anything in accordance with His will, He listens to us.

wmth@1John:5:15 @ And since we know that He listens to us, then whatever we ask, we know that we have the things which we have asked from Him.

wmth@1John:5:16 @ If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life–for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request.

wmth@1John:5:17 @ Any kind of wrongdoing is sin; but there is sin which is not unto death.

wmth@1John:5:18 @ We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him.

wmth@2John:1:1 @ The Elder to the elect lady and her children. Truly I love you all, and not I alone, but also all who know the truth,

wmth@2John:1:4 @ It is an intense joy to me to have found some of your children living true Christian lives, in obedience to the command which we have received from the Father.

wmth@2John:1:5 @ And now, dear lady, I pray you –writing to you, as I do, not a new command, but the one which we have had from the very beginning– let us love one another.

wmth@2John:1:6 @ The love of which I am speaking consists in our living in obedience to God's commands. God's command is that you should live in obedience to what you all heard from the very beginning.

wmth@2John:1:7 @ For many deceivers have gone out into the world–men who do not acknowledge Jesus as Christ who has come in human nature. Such a one is `the deceiver' and `the anti-Christ.'

wmth@2John:1:9 @ No one has God, who instead of remaining true to the teaching of Christ, presses on in advance: but he who remains true to that teaching has both the Father and the Son.

wmth@2John:1:10 @ If any one who comes to you does not bring this teaching, do not receive him under your roof nor bid him Farewell.

wmth@2John:1:12 @ I have a great deal to say to you all, but will not write it with paper and ink. Yet I hope to come to see you and speak face to face, so that your happiness may be complete.

wmth@2John:1:13 @ The children of your elect sister send greetings to you.

wmth@3John:1:1 @ The Elder to his dear friend Gaius. Truly I love you.

wmth@3John:1:3 @ For it is an intense joy to me when brethren come and bear witness to your fidelity to the truth–that you live in obedience to the truth.

wmth@3John:1:4 @ I have no greater joy than to hear that my children are living in obedience to the truth.

wmth@3John:1:5 @ My dear friend, you are acting faithfully in all your behaviour towards the brethren, even when they are strangers to you.

wmth@3John:1:6 @ They have testified, in the presence of the Church, to your love; and you will do well to help them on their journey in a manner worthy of your fellowship with God.

wmth@3John:1:8 @ It is therefore our duty to show hospitality to such men, so that we may be fellow workers in promoting the truth.

wmth@3John:1:9 @ I wrote to the Church, but Diotrephes, who loves to have the first place among them, refuses to listen to us.

wmth@3John:1:10 @ For this reason, if I come, I shall not forget his conduct, nor his idle and mischievous talk against us. And he does not stop there: he not only will not receive the brethren, but those who desire to do this he hinders, and excludes them from the Church.

wmth@3John:1:12 @ The character of Demetrius has the approval of all men, and of the truth itself. We also express our approval of it, and you know that we only give our approval to that which is true.

wmth@3John:1:13 @ I have a great deal to say to you, but I do not wish to go on writing it with ink and pen.

wmth@3John:1:14 @ But I hope to see you very soon, and then we will speak face to face. Peace be with you. Our friends send greetings to you. Greet our friends individually.

wmth@Jude:1:1 @ Jude, a bondservant of Jesus Christ and a brother of James: To those who are in God the Father, enfolded in His love, and kept for Jesus Christ, and called.

wmth@Jude:1:2 @ May mercy, peace and love be abundantly granted to you.

wmth@Jude:1:3 @ Dear friends, since I am eager to begin a letter to you on the subject of our common salvation, I find myself constrained to write and cheer you on to the vigorous defense of the faith delivered once for all to God's people.

wmth@Jude:1:4 @ For certain persons have crept in unnoticed –men spoken of in ancient writings as pre-destined to this condemnation– ungodly men, who pervert the grace of our God into an excuse for immorality, and disown Jesus Christ, our only Sovereign and Lord.

wmth@Jude:1:5 @ I desire to remind you –although the whole matter is already familiar to you– that the Lord saved a people out of the land of Egypt, but afterwards destroyed those who had no faith.

wmth@Jude:1:6 @ And angels –those who did not keep the position originally assigned to them, but deserted their own proper abode– He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day.

wmth@Jude:1:7 @ So also Sodom and Gomorrah –and the neighboring towns in the same manner– having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.

wmth@Jude:1:9 @ But Michael the Archangel, when contending with the Devil and arguing with him about the body of Moses, did not dare to pronounce judgement on him in abusive terms, but simply said, »The Lord rebuke you.«

wmth@Jude:1:14 @ It was also about these that Enoch, who belonged to the seventh generation from Adam, prophesied, saying, »The Lord has come, attended by myriads of His people, to execute judgement upon all,

wmth@Jude:1:15 @ and to convict all the ungodly of all the ungodly deeds which in their ungodliness they have committed, and of all the hard words which they, ungodly sinners as they are, have spoken against Him.«

wmth@Jude:1:18 @ how they declared to you, »In the last times there shall be scoffers, obeying only their own ungodly passions.«

wmth@Jude:1:22 @ Some, when they argue with you, you must endeavor to convince;

wmth@Jude:1:23 @ others you must try to save, as brands plucked from the flames; and on others look with pity mingled with fear, while you hate every trace of their sin.

wmth@Jude:1:24 @ But to Him who is able to keep you safe from stumbling, and cause you to stand in the presence of His glory free from blemish and full of exultant joy–

wmth@Jude:1:25 @ to the only God our Saviour–through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen.

wmth@Revelation:1:1 @ The revelation given by Jesus Christ, which God granted Him, that He might make known to His servants certain events which must shortly come to pass: and He sent His angel and communicated it to His servant John.

Bible:
Filter: String:

[pBiblx2]
Sun Jun 16 04:45:15 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020