NT.filter - geneva trifling:

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@1Corinthians:15:1 @ Moreover, (note:)The sixth treatise of this epistle, concerning the resurrection: and he uses a transition, or passing over from one matter to another, showing first that he brings no new thing, to the end that the Corinthians might understand that they had begun to swerve from the right course. And next that he does not go about to entreat of a trifling matter, but of another chief point of the Gospel, which if it is taken away, their faith will necessarily come to nothing. And so at the length he begins this treatise at Christ's resurrection, which is the ground and foundation of ours, and confirms it first by the testimony of the scriptures and by the witness of the apostles, and of more than five hundred brethren, and last of all by his own.(:note) brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye In the profession of which you still continue. stand;