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mnt@Matthew:1:1 @ The book of the generation of Jesus Christ, the son of David, the son of Abraham.

mnt@Matthew:1:16 @ And Jacob, of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

mnt@Matthew:1:18 @ The birth of Jesus Christ took place in this way. After his mother, Mary, had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit.

mnt@Matthew:1:19 @ But Joseph her husband, because he was just a man and unwilling to disgrace her, was minded to put her away secretly.

mnt@Matthew:1:21 @ "Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

mnt@Matthew:1:23 @ Behold! the virgin shall be with child, and shall bear a son; and they shall call his name Immanuel, a word which means "God with us."

mnt@Matthew:1:25 @ but did not live with her until after the birth of her son, whom he called Jesus.

mnt@Matthew:2:1 @ After the birth of Jesus, which took place at Bethlehem in Judea, during the reign of King Herod, lo! certain Magi arrived in Jerusalem, saying.

mnt@Matthew:2:3 @ When King Herod heard this he was troubled, and all Jerusalem with him.

mnt@Matthew:2:11 @ When they had entered the house, they saw the child with Mary, his mother, and opening their treasure-chests they gave him gifts, gold and frankincense and myrrh.

mnt@Matthew:2:12 @ But because they were forbidden by God in a dream to go back to Herod, they returned to their own country by another route.

mnt@Matthew:2:16 @ As soon as Herod saw that he had been mocked by the Magi, he was furious. He sent and put to death all the boys in Bethlehem and all the neighborhood who were two years old or under, in accordance with the date which he had ascertained from the Magi.

mnt@Matthew:2:18 @ A voice was heard in Ramah, Weeping and lamentation- Rachel weeping for her children, Inconsolable, because they were no more!

mnt@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judea in place of his father, Herod, he was afraid to go there; and being warned of God in a dream, he withdrew into Galilee and settled in a town called Nazareth,

mnt@Matthew:3:4 @ This Johnwore a garment of camels hair, and a leather belt around his waist, and his food was locusts and wild honey.

mnt@Matthew:3:5 @ Then Jerusalem began to go out to him, and all Judea, and the whole neighborhood of the Jordan,

mnt@Matthew:3:13 @ At that very time Jesus was on his way from Galilee to the Jordan, to John, to be baptized by him.

mnt@Matthew:3:15 @ But Jesus answered, "Permit it now, for so it is fitting for us to fulfill every religious duty."

mnt@Matthew:3:16 @ Then he consented. And after Jesus was baptized, as soon as he rose out of the water, lo! the heavens opened, and he saw the Spirit of God descending like a dove and alighting upon him,

mnt@Matthew:4:1 @ Then Jesus was led up into the desert by the Spirit, to be tempted by the devil.

mnt@Matthew:4:4 @ Jesus answered him, "It is written, Not by bread alone shall man live, but by every word that comes from the mouth of God."

mnt@Matthew:4:7 @ "It is written again," answered Jesus, "Thou shalt not tempt the Lord thy God."

mnt@Matthew:4:8 @ Then the devil took Jesus to a very high mountain, and showed all the kingdoms of the earth and the glory of them,

mnt@Matthew:4:10 @ "Begone, Satan!" answered Jesus, "for it is written, "Thou must worship the Lord thy God, and Him only must thou serve."

mnt@Matthew:4:12 @ Now when Jesus heard that Johnhad been arrested, he withdrew into Galilee.

mnt@Matthew:4:17 @ From that time Jesus began to preach, saying, "Repent for the kingdom of heaven is near."

mnt@Matthew:4:19 @ "Come, follow me," said Jesus, "And I will make you fishers of men."

mnt@Matthew:4:23 @ Then Jesus went about through Galilee, teaching in the synagogues, and preaching the gospel of the kingdom, and healing every kind of disease and infirmity among the people.

mnt@Matthew:4:24 @ And his fame spread throughout all Syria. They brought all the sick to him, those who were suffering from various diseases and troubles- demoniacs, epileptics, paralytics-and he healed them.

mnt@Matthew:4:25 @ Great crowds followed him from Galilee, from the ten towns, from Jerusalem, and Judea, and from beyond Jordan.

mnt@Matthew:5:6 @ "Blessed are those who hunger and thirst for the righteousness, for they shall be completely satisfied.

mnt@Matthew:5:10 @ "Blessed are those who have been persecuted in the cause of righteousness, for theirs is the kingdom of heaven.

mnt@Matthew:5:12 @ "Rejoice and exult in it, because your reward was great in the heavens; for so did they persecute the prophets before you.

mnt@Matthew:5:15 @ "nor do men light a lamp, and put it under the bushel, but on the lamp-stand, and it gives light to all who are in the house.

mnt@Matthew:5:20 @ "For I assure you that unless your righteousness exceed that of the scribes and Pharisees, you will not find entrance into the kingdom of heaven.

mnt@Matthew:5:28 @ But I say to you that whoever looks with lust at a woman has already committed adultery with her in his heart.

mnt@Matthew:5:31 @ "It was also said, "Whoever divorces his wife must give her a bill of separation.

mnt@Matthew:5:33 @ "Again you have heard that it was said to the men of old, "You must not forswear yourselves, but must perform your vows to the Lord.

mnt@Matthew:5:35 @ "nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the Great King.

mnt@Matthew:5:36 @ "Nor must you swear by your head, since you cannot make one hair white or black.

mnt@Matthew:5:45 @ "So you will become sons of your heavenly Father; for he makes his sun to rise upon sinners as well as saints, and sends rain upon the unjust and the just.

mnt@Matthew:5:48 @ "You then must be perfect, as your heavenly Father is perfect."

mnt@Matthew:6:11 @ Give us today our bread for the day before us;

mnt@Matthew:6:12 @ And forgive us our debts as we also have forgiven our debtors;

mnt@Matthew:6:13 @ And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen.

mnt@Matthew:6:19 @ "Store up for yourselves no treasures on earth, where moth and rust consume, and where thieves break through and steal;

mnt@Matthew:6:20 @ "but store up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal.

mnt@Matthew:6:25 @ "For this reason I say to you, do not be anxious about your life, inquiring what you shall eat or what you shall drink, nor yet for your body, inquiring what you shall wear. Is not your life more than its food, and your body than its clothing?

mnt@Matthew:6:27 @ "Which one of you by being anxious is able to add even one cubit to his stature?

mnt@Matthew:6:28 @ "Why be anxious then about clothing? Consider the lilies of the field, how they grow. They toil not, neither do they spin.

mnt@Matthew:6:31 @ "Then do not be anxious,saying, What shall we eat? or What shall we drink? or What shall we wear?"

mnt@Matthew:6:33 @ "But continue to seek first his kingdom and his righteousness, and all these things shall be added to you.

mnt@Matthew:6:34 @ "Do not then be anxious about tomorrow, for tomorrow will bring its own anxieties. Enough for each day are its own troubles."

mnt@Matthew:7:24 @ "Every one who hears my words and does them I will liken to a wise man who built his house upon the rock.

mnt@Matthew:7:25 @ "And the rain descended, and the floods came, and the winds blew, and beat upon the house, but it fell not, for it was founded upon the rock.

mnt@Matthew:7:26 @ "And every one who hears these words of mine and does them not, I will liken to a foolish man, who built his house upon the sand.

mnt@Matthew:7:27 @ "And the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell, and great was the fall of it."

mnt@Matthew:7:28 @ Now when Jesus had finished his discourse, the crowds were astounded at his teaching, for he was teaching them as one having authority, and not as their scribes taught them.

mnt@Matthew:8:3 @ Jesus stretched out his hand and touched him "I do choose," he said, "become clean," and immediately he was cleansed of his leprosy.

mnt@Matthew:8:4 @ Jesus said to him, "See that you tell no one, but go, show yourself to the priest, and offer the gift which Moses commanded, as an evidence to them."

mnt@Matthew:8:7 @ "I will come and heal him," said Jesus.

mnt@Matthew:8:10 @ As Jesus listened to this reply he was astonished, and said to those who followed him. "In solemn truth I tell you that I have found faith like this in any Israelite.

mnt@Matthew:8:13 @ Then Jesus said to the captain. "Go! As you have believed, so be it unto you." And his slave was healed in that very hour.

mnt@Matthew:8:14 @ When Jesus came into Peters house, he found his wifes mother prostrated with fever.

mnt@Matthew:8:18 @ When Jesus saw the great crowds about him, he had given directions to cross to the other side,

mnt@Matthew:8:20 @ "Foxes have their holes," answered Jesus, "and wild birds their roosting-places, but the Son of man has not where to lay his head."

mnt@Matthew:8:22 @ "Follow me," Jesus said to him, "and leave the dead to bury their own dead."

mnt@Matthew:8:25 @ But he was asleep. And they came and woke him, saying. "Lord save us! We are drowning!"

mnt@Matthew:8:29 @ "You Son of God," they shouted, "what have you to do with us? Are you come to torment us before the time?"

mnt@Matthew:8:31 @ and the demons began entreating him. "If you are driving us out," they said, "send us into the herd of swine."

mnt@Matthew:8:32 @ He answered, "Go!" So they came out of the men, and went into the swine, and behold! the entire herd rushed headlong down from the cliff into the sea, and perished in the water.

mnt@Matthew:8:34 @ At once all the citizens came out to meet Jesus; and when they had seen him, they begged him to move away from their country.

mnt@Matthew:9:2 @ And here they brought to him a paralytic lying on a bed. When Jesus saw their faith he said to the paralytic, "Courage, son, your sins are forgiven."

mnt@Matthew:9:4 @ And because Jesus knew well their thought, he said.

mnt@Matthew:9:9 @ As Jesus was passing thence, he saw a man called Mathew sitting at the tax-office, and said to him, "Follow me."

mnt@Matthew:9:10 @ And he rose and followed him. And while he was at table in Matthews house, there came many tax-gatherers and sinners, and they dined with Jesus and his disciples.

mnt@Matthew:9:12 @ "It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor.

mnt@Matthew:9:13 @ "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners."

mnt@Matthew:9:15 @ "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast.

mnt@Matthew:9:18 @ As he was saying these words to them, a ruler came up and knelt before him, saying. "My daughter has just died; but come, put your hand upon her, and she will live."

mnt@Matthew:9:19 @ And Jesus rose and followed him, and so did his disciples.

mnt@Matthew:9:22 @ But Jesus turned and saw her and said, "Be of good courage, daughter, your faith has healed you." And the woman was healed from that hour.

mnt@Matthew:9:23 @ Now when Jesus had come into the house of the ruler, and had seen the flute-players and the wailing crowd, he said,

mnt@Matthew:9:27 @ And as he went on from thence two blind men followed Jesus, crying, "Have pity on us, Son of David!"

mnt@Matthew:9:28 @ And when he had gone indoors, they came to him. "Do you believe that I can do this?" asked Jesus. "Yes, Lord," they answered.

mnt@Matthew:9:30 @ Jesus charged them sternly, saying, "See to it that you let no one know."

mnt@Matthew:9:35 @ And Jesus continued to go throughout all the cities and towns, teaching in the synagogues, preaching the gospel of the kingdom, and healing every kind of disease and infirmity.

mnt@Matthew:9:36 @ And when he saw the crowds he had compassion on them because they were distressed and fainting, like sheep without a shepherd.

mnt@Matthew:9:38 @ "therefore beseech the Lord of the harvest to thrust forth laborers into his harvest field."

mnt@Matthew:10:3 @ Philip and Bartholomew; Thomas, and Matthew, the tax-gatherer; James, the son of Alphaeus, and Lebbaeus, whose surname is Thaddeus;

mnt@Matthew:10:5 @ These men, the Twelve, Jesus sent forth, after giving them the following instructions. "Do not go among the Gentiles, or enter any Samaritan town,

mnt@Matthew:10:6 @ "but rather be on your way to the lost sheep of the house of Israel.

mnt@Matthew:10:12 @ "When you enter the house, salute it;

mnt@Matthew:10:13 @ "and if the house is worthy let your blessing sit upon it; but if it be unworthy, let your blessing return to you.

mnt@Matthew:10:14 @ "And whoever will not receive you or listen to your words, as you go out from that house or that city, shake off the very dust from your feet.

mnt@Matthew:10:19 @ "But whenever they apprehend you, do not be anxious about how you shall speak or what you shall say; for it will be given you in that very hour what to say.

mnt@Matthew:10:22 @ "You will be hated by all men because of my name; and he who endures to the end shall be saved.

mnt@Matthew:10:25 @ "It is enough for the pupil to fare like his teacher, and the slave like his master. If they called the master of the house Beelzebub, how much more, the members of his household.

mnt@Matthew:10:27 @ "What I am telling you is in the darkness, do you speak in the light; and what is whispered in your ear, proclaim upon the housetops.

mnt@Matthew:10:36 @ "and a mans own household will be his enemies.

mnt@Matthew:10:41 @ "Whoever receives a prophet because he is a prophet, shall receive a prophets reward; and whoever receives a righteous man, shall receive a righteous mans reward.

mnt@Matthew:10:42 @ "And whoever gives to drink to one of these little ones a cup of cold water only, because he is a disciple, I tell you in solemn truth, he shall not lose his reward.

mnt@Matthew:11:1 @ After finishing his instructions to his twelve disciples, Jesus left that place, in order to teach and to preach in the neighboring cities.

mnt@Matthew:11:4 @ "Go and tell John," was Jesus answer, "what you hear and see;

mnt@Matthew:11:6 @ "And blessed is the man who finds no cause of stumbling in me."

mnt@Matthew:11:7 @ As these men started to go away, Jesus began to speak to the throngs, about John.

mnt@Matthew:11:19 @ and the Son of man came eating and drinking, and they say, Lo, a glutton and a wine-drinker, a friend of tax-gatherers and sinners! Nevertheless, Wisdom is justified by her deeds."

mnt@Matthew:11:20 @ Then he began to upbraid the cities in which most of his mighty works had been done, because they had not repented.

mnt@Matthew:11:21 @ "Woe unto you, Chorazin! Woe unto you, Bethsaida! Because if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented, long ago, in sackcloth and ashes.

mnt@Matthew:11:25 @ At that time Jesus answered and said. "I praise thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and wary, and hast revealed them to the children.

mnt@Matthew:12:1 @ At that time Jesus walked through the wheatfields one Sabbath Day; and his disciples were hungry, and began to pluck some ears of wheat and to eat them.

mnt@Matthew:12:3 @ "Have you not read," answered Jesus, "what David did when he was hungry, and his men, too?

mnt@Matthew:12:4 @ "How he went into the House of God, and there they ate the loaves of the Presence, which neither he nor his men were permitted to eat, but the priests only?

mnt@Matthew:12:10 @ And in order to get a charge against him they asked him, "Is it permitted to heal on the Sabbath?" (So that they might have something to accuse him.)

mnt@Matthew:12:15 @ So when Jesus knew it, he withdrew from that place, and numbers of people followed him.

mnt@Matthew:12:18 @ Behold my servant whom I have chosen, My beloved, in whom my soul delights; I will breathe my spirit upon him, and he shall announce justice to the Gentiles

mnt@Matthew:12:20 @ The bruised reed will not break; The dimly burning wick will not quench; Till he has led justice on to victory.

mnt@Matthew:12:25 @ Because Jesus knew what was in their minds, he said to them. "Any kingdom divided against itself will become desolate; and any city or household divided against himself will not stand.

mnt@Matthew:12:29 @ "Or how can any one enter the strong mans house and carry off his goods without first binding the strong man? Then he can rob his house.

mnt@Matthew:12:37 @ "For by your words you will each be justified, and by your words be condemned."

mnt@Matthew:12:39 @ In reply Jesus told them. "An evil and faithless generation seeks a sign, and no sign will be given them except the sign of the prophet Jonah.

mnt@Matthew:12:40 @ "For just as Jonah was three days and three nights in the sea- monsters belly, so the Son of man will be three days and three nights in the heart of the earth.

mnt@Matthew:12:41 @ "The men of Nineveh will stand up in the Judgment with this generation and condemn it, because they repented under the preaching of Jonah, and lo! a greater than Jonah is here!

mnt@Matthew:12:42 @ "The Queen of the South will rise in the judgment with this generation, and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and lo! a greater than Solomon is here!

mnt@Matthew:12:44 @ "Then it says, "I will go back to my house which I left;and on arrival finds it empty, swept, and garnished.

mnt@Matthew:13:1 @ On that same day, after Jesus had left the house, he took his seat on the seashore;

mnt@Matthew:13:5 @ Some fell on rocky ground where there was not much earth. Now because it had no depth of soil, it sprang up at once;

mnt@Matthew:13:6 @ but when the sun rose it was scorched, and withered away because it had no root.

mnt@Matthew:13:11 @ "Why do you speak to them in parables?" Jesus answered. "To you it has been granted to understand the mysteries of the kingdom of heaven; but to them it has not been granted.

mnt@Matthew:13:13 @ "This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

mnt@Matthew:13:16 @ "But happy are your eyes, because they see, and your ears because they hear.

mnt@Matthew:13:28 @ "It is an enemy who has done this, he answered. "The slaves said to him, Do you want us to go and collect them?

mnt@Matthew:13:30 @ "Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house."

mnt@Matthew:13:31 @ He set forth to them another parable, saying. "The kingdom of heaven is like a mustard-seed which a man took and planted in his field.

mnt@Matthew:13:34 @ Jesus told all this to the crowd in parables; indeed he never spoke to them except in parables,

mnt@Matthew:13:36 @ After he had sent the people away and gone into the house, his disciples came to him and said, "Explain to us the parable about the weeds in the field."

mnt@Matthew:13:40 @ "Just as the weeds are collected together and burnt with fire, so will it be at the end of the age.

mnt@Matthew:13:43 @ "And then shall the just shine forth like the sun in the kingdom of their Father. Let him who has ears to hear, listen!

mnt@Matthew:13:49 @ "So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire.

mnt@Matthew:13:52 @ "Then," said he, "every scribe who has been instructed in the kingdom of heaven is like a householder who brings out of his storehouse new things and old."

mnt@Matthew:13:53 @ After Jesus had finished these parables, he withdrew from that place,

mnt@Matthew:13:54 @ and came into his own country, where he continued teaching the people in their synagogues, until they were amazed. "Where did he get such wisdom?" they said, "and such wondrous powers?

mnt@Matthew:13:56 @ "Are not his sisters all living among us? Where, then, did he get all these powers?"

mnt@Matthew:13:57 @ This kept them from believing in him. Wherefore Jesus said, "A prophet is not without honor except in his own country and among his own family."

mnt@Matthew:13:58 @ And he did no mighty works there, because of their lack of faith.

mnt@Matthew:14:1 @ Just then Herod, the Tetrarch, heard of Jesus fame, and said to his courtiers.

mnt@Matthew:14:2 @ "This man is Johnthe Baptist; he is risen from the dead. That is why miraculous powers are working through him."

mnt@Matthew:14:3 @ For Herod had apprehended John, shackled him, and thrust him into prison on account of Herodias, his brother Philips wife,

mnt@Matthew:14:4 @ because Johnkept telling him, "It is not right for you to have her."

mnt@Matthew:14:9 @ The king was displeased because of this, but because of his oaths and his guests he ordered it to be given her.

mnt@Matthew:14:12 @ Then Johns disciples went and removed his body, and came and told Jesus.

mnt@Matthew:14:13 @ When Jesus heard it he went away privately by boat to a lonely spot; but the crowds heard about it, and followed him on foot from the cities.

mnt@Matthew:14:16 @ "They need not go away," said Jesus, "do you, yourselves, give them something to eat."

mnt@Matthew:14:18 @ "Bring them here to me," said Jesus.

mnt@Matthew:14:21 @ Those who had eaten were about five thousand men, besides women and children.

mnt@Matthew:14:27 @ But at once Jesus spoke to them, "Courage," he said, "it is I. Fear not."

mnt@Matthew:14:29 @ "Come," said Jesus. Then Peter got down from the boat and walked on the water to go to Jesus.

mnt@Matthew:14:31 @ At once Jesus stretched out his hand and caught hold of him, saying to him. "O little faith! What made you doubt?"

mnt@Matthew:15:1 @ Then some Scribes and Pharisees from Jerusalem came to Jesus, saying,

mnt@Matthew:15:6 @ is in no way bound to honor his father. Thus do you make void the word of God by your tradition!

mnt@Matthew:15:10 @ Then Jesus called the people to him and said.

mnt@Matthew:15:15 @ Then Peter said to Jesus, "Explain the parable to us."

mnt@Matthew:15:21 @ Jesus then left that place, and withdrew into the region of Tyre and Sidon.

mnt@Matthew:15:23 @ But he answered her not a word. Then the disciples came up and kept beseeching him. "Send her away," they said, "because she wails after us."

mnt@Matthew:15:24 @ In reply he said, "I was not sent except to the lost sheep of the house of Israel."

mnt@Matthew:15:28 @ Then Jesus answered her. "O woman, great is your faith. It shall be for you even as you desire." And from that hour her daughter was healed.

mnt@Matthew:15:29 @ On leaving that place Jesus went along the shore of the Sea of Galilee; and after climbing a hill, took his seat there.

mnt@Matthew:15:32 @ But Jesus called his disciples to him and said. "My heart yearns over the crowd, for they have been with me now three days, and they have nothing to eat. I am not willing to send them away hungry, for fear they faint on the road."

mnt@Matthew:15:34 @ "How many loaves have you?" answered Jesus. They replied, "Seven, and a few small fish.

mnt@Matthew:15:38 @ And those who ate numbered four thousand, besides the women and children.

mnt@Matthew:16:6 @ Presently Jesus said to them, "Take heed and beware of the leaven of the Pharisees."

mnt@Matthew:16:7 @ And they began discussing it among themselves, saying, "It is because we did not bring any bread."

mnt@Matthew:16:8 @ When Jesus knew it he said. "Weaklings in faith! Why are you arguing among yourselves, because you have no bread?

mnt@Matthew:16:9 @ "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up?

mnt@Matthew:16:10 @ "Nor the seven loaves for the four thousand, and how many large basketfuls you took up?

mnt@Matthew:16:13 @ When Jesus came into the neighborhood of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of man is?"

mnt@Matthew:16:17 @ "Blessed are you, Simon, Son of Jonah," said Jesus; "for flesh and blood have not revealed this to you, but my Father who is in heaven!

mnt@Matthew:16:21 @ After this Jesus the Christ began to show his disciples how he must go to Jerusalem, and suffer many things at the hands of the elders and chief priests and Scribes, and be put to death, and on the third day be raised again.

mnt@Matthew:16:23 @ But he turned and said to Peter. "Get behind me, Satan! You are a stumbling-block to me, because you are not intent on what pleases God, but what pleases men."

mnt@Matthew:16:24 @ Then Jesus said to his disciples. "If any man wishes to come after me, let him renounce self, take up his cross, and follow me.

mnt@Matthew:17:1 @ Six days later Jesus took with him Peter and Jamesand his brother John, and led them up a high mountain, by themselves apart.

mnt@Matthew:17:3 @ And behold! Moses and Elijah appeared to them, talking with Jesus.

mnt@Matthew:17:4 @ Then Peter said to Jesus. "Master, it is good that we are here! If you are willing I will make here three tents, one for you, one for Moses, and one for Elijah."

mnt@Matthew:17:5 @ While he was yet speaking, behold! a luminous cloud overshadowed them; and a voice out of the cloud, saying. "This is my Son, my Beloved, in whom is my delight. Listen to him."

mnt@Matthew:17:7 @ But Jesus came to them and touched them, saying, "Rise, have no fear!"

mnt@Matthew:17:8 @ And when they raised their eyes they saw no one save Jesus only.

mnt@Matthew:17:9 @ While they were going down from the mountain, Jesus laid a command on them. "Speak to no man about the vision," he said, "until after the Son of man has been raised from the dead."

mnt@Matthew:17:10 @ And his disciples asked him, saying, "Why then do the Scribes say that Elijah must first come?"

mnt@Matthew:17:14 @ As they reached the crowd, a man came up to Jesus, and fell on his knees before him, saying.

mnt@Matthew:17:17 @ In reply Jesus said. "O faithless and perverse generation, how long shall I be with you? How long shall I endure you? Bring him here to me!"

mnt@Matthew:17:18 @ Then Jesus rebuked the evil spirit, and it came out of him; and the boy was cured from that very hour.

mnt@Matthew:17:19 @ Thereupon Jesus disciples came to him and asked him privately, "Why were we not able to cast it out?"

mnt@Matthew:17:20 @ "Because of your little faith," he answered. "In solemn truth I tell you that if you have faith the size of a mustard-seed, you can say to this mountain, Move from this place to that! and it will move; and nothing will be impossible to you.

mnt@Matthew:17:22 @ As they continued going from place to place in Galilee, Jesus said to them. "The Son of man is about to be betrayed into the hands of men;

mnt@Matthew:17:25 @ "Indeed he does," answered Peter. But on Peters entering the house, Jesus forestalled him, saying. "How does it seem to you, Simon? From whom do earthly kings collect customs or taxes-from their own people, or from aliens?"

mnt@Matthew:17:26 @ And when he replied, "From aliens," Jesus said. "Then their people go free.

mnt@Matthew:17:27 @ "Nevertheless, that we may not give offense, go to the seaside, throw in your hook; take the first fish that rises, and when you have opened its mouth, you will find a shekel in it. Take it and give it to them for us both."

mnt@Matthew:18:1 @ At that hour his disciples came to Jesus and asked him, "Who is really greatest in the kingdom of heaven?"

mnt@Matthew:18:2 @ When he had called a little child to him, Jesus set him among them, and answered.

mnt@Matthew:18:6 @ "But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.

mnt@Matthew:18:7 @ "Woe unto the world because of such stumbling-blocks! They will surely come, but woe unto each man by whom they come!

mnt@Matthew:18:8 @ "If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning.

mnt@Matthew:18:9 @ "If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire.

mnt@Matthew:18:14 @ "Just so it is not the will of my Father in heaven that one of these little ones should perish.

mnt@Matthew:18:21 @ Just then Peter came to him, and asked him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?"

mnt@Matthew:18:22 @ "I do not tell you till seven times,"answered Jesus, "but till seventy times seven.

mnt@Matthew:18:23 @ "Thus the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves.

mnt@Matthew:18:32 @ "Immediately his master summoned him and said. "You wicked slave! I forgave you all that debt because you implored me.

mnt@Matthew:18:33 @ "Ought not you also to have had pity on your fellow slave, just as I had pity on you?

mnt@Matthew:19:1 @ It came about after Jesus had finished these teachings, that he removed from Galilee, and went to that part of Judea which lay across the Jordan.

mnt@Matthew:19:3 @ Presently some of the Pharisees came up to him, and made test of him by asking, "Is it right for a man to divorce his wife for every cause?"

mnt@Matthew:19:5 @ "For this cause shall a man leave his father and his mother and shall cleave to his wife; and the two shall be one flesh?

mnt@Matthew:19:6 @ "Thus they are no longer two, but one. Therefore what God has joined together, let not man separate."

mnt@Matthew:19:7 @ They answered, "Why then did Moses command the husband to give her a written bill of divorce, and so to put her away?"

mnt@Matthew:19:8 @ "Moses," said Jesus, "permitted you to divorce your wives on account of the hardness of your hearts, but from the beginning it was not so.

mnt@Matthew:19:9 @ "And I tell you that any man who divorces his wife for any cause except her unfaithfulness, and marries another woman, commits adultery."

mnt@Matthew:19:13 @ Then young children were brought to him, that he might lay his hands on them and pray. His disciples interfered, but Jesus said to them.

mnt@Matthew:19:17 @ "Why do you ask me about what is good?" asked Jesus. "There is but One who is good. But if you want to enter into life, keep the commandments."

mnt@Matthew:19:18 @ "Which commandments?" asked the man. Jesus replied. "Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;

mnt@Matthew:19:21 @ "If you want to be perfect," said Jesus, "go, sell your property, give to the poor, and you will have treasure in heaven; and come, follow me."

mnt@Matthew:19:23 @ So Jesus said to his disciples. "In solemn truth I tell you that a rich man will find it difficult to enter the kingdom of heaven.

mnt@Matthew:19:25 @ When they heard this the disciples were utterly astounded. "Who then can be saved?" they exclaimed. Jesus looked at them.

mnt@Matthew:19:27 @ Whereupon Peter said to Jesus. "Look, Master, we have forsaken everything and followed you. Now what shall be our reward?"

mnt@Matthew:19:28 @ "In solemn truth I tell you," Jesus answered, "that in the New Creation, when the Son of man shall sit on the throne of his glory, you also who have followed me shall sit on twelve thrones, to govern the twelve tribes of Israel.

mnt@Matthew:19:29 @ "And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life.

mnt@Matthew:20:1 @ "For the kingdom of heaven is like a householder who went out at dawn to hire workmen for his vineyard.

mnt@Matthew:20:4 @ "and he said to them, "Do you also go into the vineyard, and whatever is just I will pay you.

mnt@Matthew:20:7 @ "Because no one has hired us, they replied. "He said to them, Do you also go into the vineyard.

mnt@Matthew:20:11 @ "And as they took it they began to grumble against the master of the house.

mnt@Matthew:20:12 @ "Those last men, they said, have toiled only one hour, and you have made them equal to us who have borne the burden and the burning heat of the day.

mnt@Matthew:20:15 @ "Have I not the right to do what I choose with my own property? Or is your eye evil because I am generous?

mnt@Matthew:20:17 @ When Jesus was about to go up to Jerusalem, he took the Twelve aside by themselves, and as they went he said to them.

mnt@Matthew:20:18 @ "Look! We are on the way up to Jerusalem, and the Son of man will be betrayed to the chief priests and the scribes. They will condemn him to death,

mnt@Matthew:20:25 @ but Jesus called them to him and said. "You know how the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

mnt@Matthew:20:28 @ "just as the Son of man came not to be ministered unto, but to minister, and to give his life as a ransom for many."

mnt@Matthew:20:30 @ And two blind men, sitting by the side of the road, heard that it was Jesus who was passing by, and cried out, "Have pity on us, Master, Son of David!"

mnt@Matthew:20:31 @ But the crowd checked them, to make them keep still. They cried out all the louder, saying, "Master, have pity on us, Son of David!"

mnt@Matthew:20:32 @ Then Jesus stopped and called to them, "What do you want me to do for you?"

mnt@Matthew:20:34 @ Then Jesus, moved with compassion, touched their eyes, and they saw at once, and followed him.

mnt@Matthew:21:1 @ And when they approached Jerusalem, and had reached Bethphage on the Mount of Olives, then Jesus sent two disciples, saying to them.

mnt@Matthew:21:6 @ So the disciples went and did as Jesus told them;

mnt@Matthew:21:8 @ Then Jesus seated himself upon them, and most of the crowd kept spreading their cloaks on the road, and others began cutting branches off the trees, and spreading them in the road.

mnt@Matthew:21:10 @ And as he came into Jerusalem, the whole city was stirred. "Who is this?" they said.

mnt@Matthew:21:11 @ And the crowds answered, "This is the Prophet Jesus, from Nazareth, in Galilee."

mnt@Matthew:21:12 @ Then Jesus entered into the Temple courts, and cast out all who were buying and selling there, and overturned the tables of the money- changers, and the seats of those who sold pigeons.

mnt@Matthew:21:13 @ "It is written," he said, "My house shall be called a house of prayer, but you are making it a den of thieves."

mnt@Matthew:21:16 @ they asked him, "Do you hear what they are saying?" "Surely," said Jesus, "and have you never read, Out of the mouths of babes and sucklings thou hast perfected praise?"

mnt@Matthew:21:20 @ When his disciples saw this, they were astonished. "How instantaneously," they said, "the fig tree withered!"

mnt@Matthew:21:21 @ In reply Jesus said to them, "In solemn truth I tell you that if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Up, cast yourself into the sea! it shall be done;

mnt@Matthew:21:24 @ Jesus answered. "I also will put a question to you, which, if you tell me, I also will tell you by what authority I am doing these things.

mnt@Matthew:21:26 @ "If we say, From heaven, he will ask us, Why then did you not believe him? But if we say, From men, we are afraid of the crowd, for they all regard Johnas a prophet."

mnt@Matthew:21:27 @ So they answered Jesus, "We do not know." He said to them, "Nor am I going to tell you in what authority I do these deeds.

mnt@Matthew:21:31 @ "Which of these two did the will of his father?" "The last," they replied. "I tell you truly," said Jesus, "that the tax-gatherers and harlots are going into the kingdom of heaven before you!

mnt@Matthew:21:32 @ "For Johncame to you in the road of righteousness, and you did not give credence to him; but the tax-gatherers and the harlots gave credence to him. But you, although you saw this, did not even then change your minds and give credence to him.

mnt@Matthew:21:33 @ "Listen to another parable. "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad.

mnt@Matthew:21:38 @ "But when the vine-dressers saw his son, they said to themselves. "This is the heir. Come, let us kill him, and take his inheritance.

mnt@Matthew:21:41 @ "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season."

mnt@Matthew:21:42 @ "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lords doing, It is wonderful in our eyes?

mnt@Matthew:21:44 @ "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust."

mnt@Matthew:21:46 @ but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.

mnt@Matthew:22:1 @ Once more Jesus answered them in parables.

mnt@Matthew:22:5 @ "They, however, paid no attention, but went off, one to his own farm, another to his business;

mnt@Matthew:22:7 @ "Then the kings wrath was roused, and he sent his troops and destroyed those murderers, and burned their city.

mnt@Matthew:22:17 @ "Give us your advice, then. Is it allowable to pay taxes to Caesar, or not?"

mnt@Matthew:22:18 @ And Jesus, because he knew their malice, said.

mnt@Matthew:22:29 @ In answer Jesus said. "You err because you do not know the Scriptures, nor the power of God.

mnt@Matthew:22:34 @ As soon as the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together,

mnt@Matthew:22:37 @ Jesus answered, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

mnt@Matthew:22:41 @ Now while the Pharisees were together, Jesus put this question to them.

mnt@Matthew:23:1 @ Then said Jesus to the crowds and to his disciples.

mnt@Matthew:23:10 @ "And call no one Leader, because One is your leader, even the Christ.

mnt@Matthew:23:14 @ (Is wanting in the oldest manuscripts.)

mnt@Matthew:23:23 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law - justice and mercy and good faith; these latter you ought to have done, and not to have left the former undone.

mnt@Matthew:23:28 @ "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness.

mnt@Matthew:23:29 @ "Woe unto you, Scribes and Pharisees, hypocrites! You rebuild the tombs of the prophets, and adorn the monuments of the righteous, and say,

mnt@Matthew:23:34 @ "For this cause, behold! I am sending you prophets and wise men and scribes. Some of them you will kill and crucify; some of them you will scourge in your synagogues, and pursue from city to city;

mnt@Matthew:23:35 @ "that upon your heads may come every drop of innocent blood spilt upon the earth, from the blood of Abel, the just, to the blood of Zechariah the son of Berechiah, whom you murdered between the Sanctuary and the altar.

mnt@Matthew:23:37 @ "O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not!

mnt@Matthew:23:38 @ "Behold, your house is left to you desolate!

mnt@Matthew:24:1 @ Then Jesus left the Temple courts and was walking away, when his disciples came to point out to him the Temple buildings.

mnt@Matthew:24:3 @ When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?"

mnt@Matthew:24:4 @ "Take care," Jesus answered, "that no one mislead you;

mnt@Matthew:24:6 @ "And you will hear of wars and rumors of wars; see to it that you are not afraid. Such things must happen, but the end is not yet.

mnt@Matthew:24:7 @ "Such things must happen, nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.

mnt@Matthew:24:12 @ "and because of the increase of iniquity the love of the majority will grow cold;

mnt@Matthew:24:17 @ "let him who is upon the housetop not go down to get the things in his house,

mnt@Matthew:24:27 @ "For just as the lightning flashes from the east, and is seen even to the west; so will be the coming of the Son of man.

mnt@Matthew:24:38 @ "For just as in the days before the deluge they were eating and drinking, marrying and giving in marriage, until the very day when Noah entered the ark,

mnt@Matthew:24:43 @ "But know this, that if the master of the house had known in what watch the thief was coming, he would have been on his guard, and would not have allowed his house to be broken into.

mnt@Matthew:24:44 @ "Therefore you also must be ready, for in an hour when you do not expect him, the Son of man is coming.

mnt@Matthew:24:45 @ "Who, then, is the faithful and prudent slave, to whom his master has entrusted his household, to give them their food in due season?

mnt@Matthew:24:48 @ "But if, because he is a bad slave, he should say to himself, My Master is a long time in coming,

mnt@Matthew:25:5 @ "Now because the bridegroom tarried, they all fell to nodding and went on sleeping.

mnt@Matthew:25:8 @ "and the foolish said to the wise, "Give us some of your oil, for our lamps are going out.

mnt@Matthew:25:9 @ "Not so, answered the wise, for there may not be enough for you and for us. Go to the shops, rather, and buy some for yourselves.

mnt@Matthew:25:11 @ "Afterwards the other maidens came and cried, "Lord, Lord, open unto us!

mnt@Matthew:25:20 @ "The man who had received the five talents came, bringing five more, and said. "Master, five talents you entrusted to me; see, I have gained five more.

mnt@Matthew:25:22 @ "The second, who had received the two talents, came up and said. "Master, it was two talents that you entrusted to me; see, I have gained two more.

mnt@Matthew:25:37 @ "Then shall the righteous answer him, saying. Master, when did we see you hungry and feed you; or thirsty and give you drink?

mnt@Matthew:25:46 @ "And these will go away into eternal punishment; but the righteous into eternal life."

mnt@Matthew:26:1 @ Now it happened that after Jesus had finished all these discourses, he said to his disciples,

mnt@Matthew:26:4 @ and they plotted together to get Jesus into their power by a trick, and to put him to death;

mnt@Matthew:26:5 @ but said they, "Not during the feast, for fear of causing a riot among the people."

mnt@Matthew:26:6 @ While Jesus was staying in Bethany, in the house of Simon the Leper,

mnt@Matthew:26:10 @ But when Jesus understood it he said to them. "Why are you annoying the woman? This is a beautiful deed she has done for me;

mnt@Matthew:26:17 @ On the first day of the feast of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to make preparation for you eat the Passover?"

mnt@Matthew:26:18 @ "Go into the city," he answered, "to a certain man, and tell him. "The Teacher says. "My time is near. I am going to keep the Passover at your house, with my disciples.""

mnt@Matthew:26:19 @ The disciples did as Jesus told them, and made ready the Passover.

mnt@Matthew:26:26 @ And as they were eating, Jesus took bread and, when he had blessed it, he broke it and gave to his disciples, saying, "Take, eat, this is my body."

mnt@Matthew:26:31 @ Then Jesus said to them. "This very night even you will all stumble and fall away from me; for it is written, "I will smite the shepherd, and the sheep of the flock will be scattered.

mnt@Matthew:26:34 @ Jesus said to him, "In solemn truth I tell you that on this very night, before cockcrow, you will deny me three times!"

mnt@Matthew:26:35 @ But Peter said to him, "Even if I must die with you, I will never deny you." And so said all the disciples.

mnt@Matthew:26:36 @ Then Jesus went with them to a place called Gethsemane, and said to his disciples, "Sit down here, while I go and pray yonder."

mnt@Matthew:26:46 @ "Rouse yourselves! Let us go. My betrayer is close at hand!"

mnt@Matthew:26:49 @ So he came straight up to Jesus and said, "Hail, Rabbi!" and kissed him eagerly.

mnt@Matthew:26:50 @ "Friend, do that for which you came," said Jesus. Then they came forward and laid hands on Jesus, and arrested him.

mnt@Matthew:26:51 @ And, behold, one of these who were with Jesus stretched out his hand and drew his sword, and smote the slave of the high priest, and cut off his ear.

mnt@Matthew:26:52 @ Then Jesus said to him. "Put back your sword into its place! for all who take the sword will perish by the sword.

mnt@Matthew:26:54 @ "But if I did, how could the Scriptures be fulfilled that say that thus it must happen?"

mnt@Matthew:26:55 @ Then Jesus said to the crowds. "Are you come out as against a robber, with swords and staves to arrest me? Day after day, I sat in the temple courts teaching, and you did not apprehend me.

mnt@Matthew:26:57 @ Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled.

mnt@Matthew:26:59 @ And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed;

mnt@Matthew:26:62 @ Rising to his feet the high priest asked Jesus. "Do you make no answer? What is it that these are testifying against you?"

mnt@Matthew:26:63 @ But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!"

mnt@Matthew:26:64 @ "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven."

mnt@Matthew:26:68 @ "Prophesy to us, you Christ! Who is it who struck you?"

mnt@Matthew:26:69 @ Now Peter was sitting outside in the courtyard, and one of the maidservants came up to him and said, "You also were with Jesus, the Galilean!"

mnt@Matthew:26:71 @ Soon afterward he went out into the porch, and another maid saw him, and said to those who were there, "This fellow certainly was with Jesus, the Nazarene!"

mnt@Matthew:26:75 @ Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me" - and he went out and broke out into bitter weeping.

mnt@Matthew:27:1 @ And when the morning came, all the chief priests and the elders of the people took counsel against Jesus, how they might put him to death.

mnt@Matthew:27:4 @ "I have sinned," he said, "in betraying innocent blood!" "What is that to us?" they answered; "you must see to that."

mnt@Matthew:27:5 @ And flinging down the silver into the Sanctuary, he rushed out, and went and hanged himself.

mnt@Matthew:27:6 @ The chief priests took the money, and said, "It would be wrong to put it into the temple-treasury, because it is the price of blood."

mnt@Matthew:27:11 @ Now Jesus stood before the Governor, and the Governor questioned him. "Are you the King of the Jews?" he asked.

mnt@Matthew:27:12 @ "it is as you say," answered Jesus; but while he was being accused by the chief priests and elders, he answered nothing.

mnt@Matthew:27:15 @ Now it was the Governors custom, during the Passover, to release to the people any one prisoner whom they selected.

mnt@Matthew:27:16 @ At that time they had a notorious prisoner named Barabbas.

mnt@Matthew:27:17 @ So when they had assembled, Pilate said to them, "Whom do you want me to release to you, Barabbas, or Jesus who is called Christ?"

mnt@Matthew:27:18 @ He knew well that it was because of enmity that they had brought Jesus before him.

mnt@Matthew:27:19 @ And while he was seated upon the judgment-seat, his wife had sent to him, saying, "Have nothing to do with that innocent man, for I have suffered many things today, in a dream, because of him."

mnt@Matthew:27:20 @ But the chief priests and the elders urged the crowds to ask for Barabbas, and to destroy Jesus.

mnt@Matthew:27:22 @ And Pilate asked, "What then shall I do with Jesus, who is called Christ?" What one voice they shouted, "Let him be crucified!"

mnt@Matthew:27:24 @ So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."

mnt@Matthew:27:25 @ All the people answered, "His blood be upon us and upon our children."

mnt@Matthew:27:26 @ Then he released Barabbas to them, but Jesus he scourged, and delivered to be crucified.

mnt@Matthew:27:27 @ Then the soldiers of the Governor took Jesus into the Praetorium, and gathered all the battalion together.

mnt@Matthew:27:34 @ they gave Jesus wine to drink, mingled with gall. But after tasting it he refused to drink it.

mnt@Matthew:27:37 @ They also placed above his head his accusation written, This is Jesus The King of the Jews

mnt@Matthew:27:43 @ He put his trust in God. let Him deliver him now, if He cares for him. For he said, I am the Son of God!"

mnt@Matthew:27:46 @ But at three oclock Jesus cried out in loud voice, "Eli, Eli, Lama Sabachthani?" (That is to say, "My God, my God, why hast thou forsaken me?")

mnt@Matthew:27:49 @ But the rest said. "Let be! Let us see whether Elijah is coming to save him!"

mnt@Matthew:27:50 @ And Jesus cried again with a loud voice, and yielded up his spirit.

mnt@Matthew:27:54 @ When the Roman captain and the soldiers who were with him, guarding Jesus, saw the earthquake and all that happened, they were greatly terrified and said, "Certainly this man must have been Gods Son."

mnt@Matthew:27:55 @ And there were present several women who were looking on from a distance; they had followed Jesus from a Galilee, ministering to him.

mnt@Matthew:27:57 @ When it was eventide, there came a rich man of Arimathea, named Josephus, who was himself a disciple of Jesus.

mnt@Matthew:27:58 @ This man went to Pilate and asked for the body of Jesus.

mnt@Matthew:28:5 @ But to the women the angel said. "You need have no fear, for I know that you are seeking Jesus, the Crucified One.

mnt@Matthew:28:9 @ And behold! Jesus himself met them, saying, "All hail!" And they went up to him and clasped his feet and worshiped him.

mnt@Matthew:28:10 @ Then Jesus said to them. "Fear not! Go tell my brothers to depart into Galilee, and they will see men there."

mnt@Matthew:28:16 @ But the eleven disciples went away to Galilee, to the mountain where Jesus had appointed them.

mnt@Matthew:28:18 @ And Jesus came forward to them and spoke to them, saying. "All authority has been given to me in heaven and on earth.

mnt@Mark:1:1 @ Beginning of the gospel of Jesus Christ, the Son of God;

mnt@Mark:1:5 @ and all the land of Judea, and all the people of Jerusalem, kept going out to him, and were baptized by him in the Jordan river, confessing their sins.

mnt@Mark:1:6 @ And Johnwas clothed with camels hair, and he had a leather girdle round his loins, and he ate locusts, and "honey of the wood."

mnt@Mark:1:9 @ It was at that time that Jesus came from Nazareth of Galilee, and was baptized by Johnin the Jordan;

mnt@Mark:1:14 @ After Johnhad been thrown into prison Jesus came into Galilee preaching the gospel of God.

mnt@Mark:1:17 @ so Jesus said to them, "Come after me, and I will make you to become fishers of men."

mnt@Mark:1:24 @ "What business have you with us, you Jesus of Nazareth? Are you come to destroy us? I know you who you are, the Holy One of God."

mnt@Mark:1:25 @ But Jesus rebuked him, saying. "Be quit! Come out of him."

mnt@Mark:1:29 @ On leaving the synagogue they went at once with Jamesand Johnto the house of Simon and Andrew.

mnt@Mark:1:34 @ He cured many who were ill with various diseases, and drove out many demons. But he did not allow the demons to speak, because they knew who he was.

mnt@Mark:1:38 @ "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth."

mnt@Mark:1:41 @ Jesus, moved with compassion, put out his hand and touched him, saying, "I do choose, be clean!"

mnt@Mark:1:43 @ Jesus immediately sent him away, charging him sternly and saying.

mnt@Mark:1:45 @ But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.

mnt@Mark:2:1 @ Some days later when Jesus entered Capernaum again the news spread, "He is in the house";

mnt@Mark:2:4 @ When they could not get him near to Jesus because of the crowd, they removed the roof under which he stood, and after making an opening, they let down the cot on which the paralytic was lying.

mnt@Mark:2:5 @ Then Jesus, when he perceived their faith, said to the paralytic, "Son your sins are forgiven."

mnt@Mark:2:8 @ Jesus clearly perceived at once be the Spirit that they were thus reasoning in their hearts and said to them.

mnt@Mark:2:9 @ "Why do you reason thus in your hearts? Which is easier, to say to the paralytic, Your sins are forgiven, or to say, Rise, take up your cot and walk?

mnt@Mark:2:13 @ Then Jesus went again to the seaside, and the whole crowd kept coming to him, and he taught them.

mnt@Mark:2:14 @ As he was passing by he saw Levi, the son of Alphaeus, sitting in the tax-office; and he said to him, "Follow me." So he rose and followed him.

mnt@Mark:2:15 @ Later on Levi was sitting at table in his house, and together with Jesus and his disciples a number of tax-gatherers and sinners were guests, for there were many of them who used to follow him.

mnt@Mark:2:17 @ On hearing this Jesus said to them. "It is not the healthy who need a physician, but the sick. I did not come to call the righteous, but sinners."

mnt@Mark:2:19 @ "Can friends of the bridegroom fast while he is still with them?" asked Jesus. "As long as they have the bridegroom with them, they cannot fast.

mnt@Mark:2:26 @ How he went into the house of God when Abiathar was priest, and ate the consecrated bread, which none but priests may eat, and gave some to his men?

mnt@Mark:3:2 @ And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him.

mnt@Mark:3:3 @ "Stand up," Jesus said to the man with the withered hand, "and come forward."

mnt@Mark:3:7 @ Then Jesus withdrew to the sea with his disciples; and a great crowd of people from Galilee followed.

mnt@Mark:3:8 @ From Judea, too, and Jerusalem, and Idumea, and from beyond Jordan, and from the district of Tyre and Sidon, they came to him a vast multitude, because they heard what he was doing.

mnt@Mark:3:9 @ So he directed his disciples to keep a little boat in readiness for him, because of the crowd, to prevent their crushing him.

mnt@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Jamesthe son of Alphaeus, and Thaddeus, and Simon the Zealot,

mnt@Mark:3:20 @ Then he went into a house, but again such a multitude assembled that they could not get their food.

mnt@Mark:3:22 @ The Scribes also who had come down from Jerusalem, said, "He is Beelzebub," and, "He casts out demons by the power of the Prince of the demons."

mnt@Mark:3:25 @ if a household be divided against itself, that household cannot stand;

mnt@Mark:3:27 @ "Indeed, no one can enter the strong mans house and carry off his property without first binding the strong man; then he can plunder his house.

mnt@Mark:3:30 @ Because they kept saying, "He has an unclean spirit."

mnt@Mark:4:1 @ Afterwards Jesus began to teach by the seaside, and a vast multitude of people gathered about him, so that he went on board a boat on the sea, and sat there, while all the people stayed on shore, at the waters edge.

mnt@Mark:4:5 @ some other seed fell on stony soil, where it had not much earth; and it sprang up quickly because it had no depth of soil,

mnt@Mark:4:6 @ but when the sun rose it was scorched and withered away because it had no root.

mnt@Mark:4:13 @ "You do not understand this parable," said Jesus. "Then how will you understand the other parables?

mnt@Mark:4:17 @ but because they have no root in themselves they last for a time; but when suffering or persecution ensues because of the Word, they at once fall away.

mnt@Mark:4:21 @ He went on to say. "Is the lamp brought in to be put under the bushel or the bed? Is it not rather to be put on the lamp-stand?

mnt@Mark:4:29 @ Then as soon as the crop is ready the man has the sickle put in at once, because harvest-time is come.

mnt@Mark:4:31 @ It is like a mustard-seed, which, when sown in the soil, is the smallest seed in the world;

mnt@Mark:4:33 @ With many such illustrations Jesus used to tell his message to people as far as they were able to receive it;

mnt@Mark:4:34 @ and to them it was his practice never to speak except in parables. But he used to explain everything in private to his disciples.

mnt@Mark:4:35 @ On the evening of that same day Jesus said to them, "Let us go across to the other side."

mnt@Mark:4:36 @ So, leaving the crowd behind, they took him with them just as he was in the boat; and the other boats were with him.

mnt@Mark:4:38 @ Now he himself was sleeping on the cushion in the stern, so they woke him up, saying, "Master, do you not care if we perish?"

mnt@Mark:5:6 @ As he caught sight of Jesus from afar, he ran and knelt before him,

mnt@Mark:5:7 @ and with a shriek he cried out in a loud voice. "Jesus, son of God most high, what business have you with me? I adjure you by God, torment me not!"

mnt@Mark:5:8 @ For Jesus was saying, "Foul spirit, come out of the man."

mnt@Mark:5:10 @ Over and over he continued to beg Jesus not to send them away out of the country.

mnt@Mark:5:12 @ So the spirits begged him, saying, "Send us into the swine, that we may enter into them."

mnt@Mark:5:13 @ And he gave them leave. And out came the foul spirits and entered the swine; and the drove rushed down from the steep into the sea, in number about two thousand, and were choked in the sea.

mnt@Mark:5:15 @ When they got to Jesus they found the demoniac sitting there clothed and in his right mind - the man who had had the "Legion" - and they were awestruck.

mnt@Mark:5:17 @ Then they began to beg Jesus to depart from their district.

mnt@Mark:5:20 @ So he went and began to publish abroad in the District of the Ten Towns all that Jesus had done for him; and every one was astonished and all men marveled.

mnt@Mark:5:21 @ Then after Jesus had recrossed in a boat to the other side, a vast multitude came crowding around him; so he stayed on the seashore.

mnt@Mark:5:22 @ Then one of the wardens of the synagogue, named Jairus, came up, and as soon as he saw Jesus, fell at his feet, with many entreaties,

mnt@Mark:5:27 @ She had heard about Jesus, so she came in the crowd behind and touched his cloak.

mnt@Mark:5:30 @ Jesus, instantly conscious that the power within him had gone forth, turned about in the crowd, and said, "Who touched my clothes?"

mnt@Mark:5:35 @ While he was still speaking men came from the house of the warden of the synagogue to tell him, "Your daughter is dead, why trouble the Teacher any further?"

mnt@Mark:5:36 @ But Jesus, paying no attention to the remark, said to the warden of the synagogue, "Have no fear, only believe."

mnt@Mark:5:38 @ As they came to the house of the warden of the synagogue, he gazed upon a tumult, many weeping and wailing shrilly.

mnt@Mark:6:1 @ Jesus left that place, and accompanied by his disciples, came into his own part of the country.

mnt@Mark:6:3 @ Is not this the carpenter, the son of Mary, and the brother of Jamesand Joses and Judas and Simon? And are not his sisters here with us?"

mnt@Mark:6:4 @ So they disapproved of him. Then Jesus said to them, "A prophet is not without honor except in his native land and among his relatives and in his home."

mnt@Mark:6:10 @ "Wherever you enter a house," he told them, "remain there until you leave the place;

mnt@Mark:6:11 @ and if any place does not receive you, or listen to you, as you go out of it shake off the dust under your feet, as a warning to them."

mnt@Mark:6:14 @ King Herod heard it, for the name of Jesus had become well known, People were saying, "Johnthe Baptist is risen from the dead, and on that account these powers are working in him."

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:30 @ When the apostles had come back to Jesus, they told him all the things they had done, and all they had taught.

mnt@Mark:6:34 @ So when Jesus landed he saw a vast multitude, and he was moved with compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.

mnt@Mark:6:44 @ Those who ate the bread were five thousand adult men.

mnt@Mark:7:1 @ One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.

mnt@Mark:7:3 @ For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;

mnt@Mark:7:4 @ and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.

mnt@Mark:7:13 @ Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."

mnt@Mark:7:19 @ because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.

mnt@Mark:7:24 @ After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.

mnt@Mark:7:33 @ So Jesus took him aside from the crowd, by himself, and put his finger in the mans ears, and moistened his tongue with saliva;

mnt@Mark:7:35 @ And his ears were opened and the bond of his tongue was loosened, and he spoke plainly. Then Jesus charged them not to tell any one, but the more he charged them, the more they published it;

mnt@Mark:8:1 @ In those days when a large crowd had again assembled and had nothing to eat, Jesus called together his disciples and said to them.

mnt@Mark:8:2 @ "My heart aches for the crowd, because they have remained with me three days now, and they have nothing to eat;

mnt@Mark:8:9 @ They that had eaten were about four thousand.

mnt@Mark:8:12 @ At this Jesus sighed deeply in his spirit, and said. "Why does the present generation seek a sign? In solemn truth I tell you that no sign shall be given this generation."

mnt@Mark:8:16 @ And they began arguing with one another because they had no bread, He noted this and said to them.

mnt@Mark:8:17 @ "Why are you arguing together because you have no bread? Do you not yet perceive and understand?

mnt@Mark:8:19 @ Do you not remember? When I broke the five loaves among the five thousand, how many baskets of broken pieces did you take up?" "Twelve," they said.

mnt@Mark:8:20 @ "And when the seven for the four thousand, how many hampers full of fragments did you pick up?"

mnt@Mark:8:22 @ Then they came to Bethsaida, where some people brought a blind man to Jesus, and begged him to touch him.

mnt@Mark:8:25 @ Then Jesus again put his hands on the mans eyes; and the man, staring straight ahead, recovered his sight and continued to see everything perfectly.

mnt@Mark:8:26 @ Then Jesus sent him home, saying, "Do not even go into the village."

mnt@Mark:8:27 @ From there Jesus and his disciples went to the villages of Caesarea Philippi, and on the way he began to question his disciples saying, "Who do people say I am?"

mnt@Mark:8:31 @ and he began to explain to them that the Son of man must suffer many things, and be rejected by the elders and the chief priests, and the Scribes, and be put to death,and after two days rise again.

mnt@Mark:9:2 @ Six days later Jesus took with him Peter and Jamesand John, and brought them by themselves up a high mountain apart from the rest.

mnt@Mark:9:4 @ Moreover there appeared to them Elijah, with Moses; and they were talking with Jesus.

mnt@Mark:9:5 @ "Master," said Peter, addressing Jesus, "it is good for us to be here. Let us put up three tents one for you, one for Moses, and one for Elijah."

mnt@Mark:9:8 @ And suddenly as they looked around, they saw no one any more beside them, but Jesus alone.

mnt@Mark:9:11 @ So they asked him, "How is it that the Scribes say that Elijah must first come?"

mnt@Mark:9:16 @ He asked them, "What are you discussing with them?"

mnt@Mark:9:19 @ "O unbelieving generation!" replied Jesus; "how long must I be with you? How long must I be patient with you? Bring him to me."

mnt@Mark:9:20 @ So they brought the boy to him, and when he saw Jesus, the spirit at once convulsed him, and he fell to the ground and wallowed, foaming at the mouth.

mnt@Mark:9:21 @ Then Jesus asked the father, "How long has he been like this?"

mnt@Mark:9:22 @ "From childhood," he answered; "and often it has thrown him into the fire and into the water, to destroy him; but if you can do anything, take pity on us and help us."

mnt@Mark:9:23 @ Jesus said to him. "If you can!All things can be for one who believes."

mnt@Mark:9:25 @ And when Jesus saw that a crowd came running together, he rebuked the unclean spirit. "You dumb and deaf spirit," he said, "come out of him, I command you, and never enter him again."

mnt@Mark:9:27 @ But Jesus took him by the hand and lifted him up, and he stood up.

mnt@Mark:9:28 @ When Jesus had gone into the house, his disciples asked him in private, "Why could not we cast it out?"

mnt@Mark:9:30 @ Jesus and his disciples, after leaving that place, passed through Galilee; but he was unwilling that any one should know it,

mnt@Mark:9:33 @ Then they came to Capernaum; and when he got into the house he asked them, "What were you discussing on the road?"

mnt@Mark:9:35 @ So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all."

mnt@Mark:9:36 @ Then Jesus took a little child, set it among them, and folding it in his arms, he said,

mnt@Mark:9:38 @ "Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us."

mnt@Mark:9:39 @ "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.

mnt@Mark:9:40 @ He who is not against us is for us.

mnt@Mark:9:41 @ For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.

mnt@Mark:9:42 @ "And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.

mnt@Mark:9:43 @ "If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

mnt@Mark:9:45 @ If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell.

mnt@Mark:9:47 @ If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell,

mnt@Mark:9:50 @ salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."

mnt@Mark:10:1 @ On leaving that place Jesus came into the borders of Judea, on the other side of the Jordan, Once more the people flocked about him, and again, as usual, he began teaching them.

mnt@Mark:10:5 @ But Jesus said to them. "Moses gave you that command because of the hardness of your hearts;

mnt@Mark:10:7 @ "For this cause a man shall leave his father and his mother, and shall cleave to his wife; and the two shall become one flesh;

mnt@Mark:10:10 @ When indoors the disciples began to question Jesus again about this, and he said.

mnt@Mark:10:12 @ and if she divorces her husband and marries another man, she commits adultery."

mnt@Mark:10:13 @ Now people were bringing little children to Jesus for him to touch them; but the disciples rebuked them.

mnt@Mark:10:14 @ Jesus was indignant when he saw it, and said. "Let the little children come to me. Do not hinder them; for the kingdom of God belongs to such.

mnt@Mark:10:17 @ As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?"

mnt@Mark:10:18 @ Jesus said to him. "Why do you call me good?No one is good save one, God himself.

mnt@Mark:10:21 @ Jesus loved him as he looked at him, and said. "One thing you lack. Go, sell all you have and give to the poor; and you shall have wealth in heaven; and come, follow me."

mnt@Mark:10:23 @ Then Jesus looked round on his disciples and said, "How hard it is for those who have wealth to enter into the kingdom of God!"

mnt@Mark:10:24 @ The disciples were amazed at his words. Jesus looked around and said again to them.

mnt@Mark:10:25 @ "My sons, how hard it is for those who trust in money to enter the kingdom of God. It is easier for a camel to get through the eye of a needle, than for a rich man to enter the kingdom of heaven."

mnt@Mark:10:27 @ When he had looked at them, Jesus said, "With men it is impossible, but not with God, for all things are possible with God."

mnt@Mark:10:29 @ "I tell you solemnly," said Jesus, "that there is no man who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake and the gospels,

mnt@Mark:10:30 @ but shall receive a hundred times as much, now in this present world, houses, brothers, sisters, mothers, children, lands-and persecutions with them - and in the world to come eternal life.

mnt@Mark:10:32 @ They were still on the road going up to Jerusalem, and Jesus led the way; and they were amazed, and some, although they followed, were afraid. Then once more he took the Twelve, and began to tell them what was about to befall him.

mnt@Mark:10:33 @ "See," said he, "we are going up to Jerusalem and the Son of man will be betrayed to the high priests and the Scribes. They will condemn him to death, and will hand him over to the Gentiles,

mnt@Mark:10:35 @ Presently there came up to him Jamesand John, the sons of Zebedee, and said, "Teacher, we wish you would do for us whatever we ask you."

mnt@Mark:10:37 @ They answered, "Allow us to sit, one at your right hand, and the other at your left hand, in your glory."

mnt@Mark:10:38 @ "You know not what you are asking," said Jesus. "Can you drink the cup that I drink, or be baptized with the baptism that I am baptized with?"

mnt@Mark:10:41 @ When they heard this the ten began to be indignant at Jamesand John, so Jesus called them to him and said.

mnt@Mark:10:45 @ and justly, for even the Son of man came not to be served, but to serve, and to give his life, a ransom for many."

mnt@Mark:10:46 @ Then they reached Jericho; and as he was leaving Jericho with his disciples and a great crowd, Bartimeus, the son of Timaeus, a blind beggar, was sitting beside the road.

mnt@Mark:10:47 @ Hearing that it was Jesus of Nazareth, he began shouting and saying, "Jesus, thou son of David, have mercy on me!"

mnt@Mark:10:49 @ Then Jesus stood still, saying, "Call him." So they called the blind man,and said, "Courage, rise, he is calling you."

mnt@Mark:10:50 @ The man threw off his cloak, sprang to his feet, and came to Jesus.

mnt@Mark:10:51 @ "What do you want me to do?" said Jesus, addressing him. And the blind man answered, "O Rabboni, that I might receive my sight!"

mnt@Mark:10:52 @ "Go," said Jesus, "your own faith has saved you," and immediately he received his sight, and began to follow Jesus along the road.

mnt@Mark:11:1 @ Now when they were approaching Jerusalem, near Bethphage and Bethany, at the Mount of Olives,

mnt@Mark:11:2 @ Jesus sent two of his disciples and told them. "Go to that village in front of you, and immediately on entering it you will find a colt tied, upon which no man has ever sat; untie him and bring him here.

mnt@Mark:11:6 @ So they answered them just as Jesus had told them, and they let them take it.

mnt@Mark:11:7 @ Then they brought the colt to Jesus, and when they had thrown cloaks upon it, Jesus seated himself on it.

mnt@Mark:11:11 @ Then he entered Jerusalem and went into the Temple, and after he had looked around at everything, as the hour was now late, he went out to Bethany with the Twelve.

mnt@Mark:11:15 @ Presently they reached Jerusalem, and, after entering the Temple courts, Jesus began to drive out those who were buying and selling there, and to upset the tables of the money-changers, and the stalls of those who sold doves,

mnt@Mark:11:17 @ "Is it not written," he said, "My house shall be called a house of prayer for all the nations? But you have made it a den of robbers."

mnt@Mark:11:18 @ The chief priests and the Scribes heard this, and they began to seek means of destroying him; for they were afraid of him because all the crowd were greatly struck with his teaching.

mnt@Mark:11:19 @ Now every evening he used to go outside the city;

mnt@Mark:11:22 @ "Take hold on Gods faithfulness," said Jesus to them in reply.

mnt@Mark:11:27 @ Once more they came into Jerusalem; and as he was walking in the Temple courts, there came to him the high priests and Scribes and elders and asked him.

mnt@Mark:11:29 @ "And I will put one question to you," replied Jesus. "Answer this, and I will tell you by what authority I do these things.

mnt@Mark:11:33 @ So their answer to Jesus was, "We do not know." "Neither will I tell you," said Jesus, "by what authority I do these things."

mnt@Mark:12:1 @ Presently Jesus began to speak to them in parables. "There was once a man," he said, "who planted a vineyard, put a fence around it, dug a pit for the wine-press, built a tower, rented it to tenants, and went abroad.

mnt@Mark:12:7 @ "But those tenants said to themselves. Here is the heir! Come, let us kill him, and the inheritance will be ours.

mnt@Mark:12:11 @ This is the Lords doing; It is marvelous in our eyes."

mnt@Mark:12:13 @ But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.

mnt@Mark:12:17 @ And Jesus said, "Render to Caesar the things that are Caesars, and to God, the things that are Gods." They were amazed at him.

mnt@Mark:12:19 @ "Teacher, Moses taught us that if a mans brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother.

mnt@Mark:12:24 @ "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God?

mnt@Mark:12:26 @ But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob?

mnt@Mark:12:28 @ Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?"

mnt@Mark:12:29 @ Jesus replied. "The first is. "Hear, O Israel, the Lord our God is one Lord;

mnt@Mark:12:34 @ Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him.

mnt@Mark:12:35 @ While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?

mnt@Mark:12:40 @ they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."

mnt@Mark:12:41 @ Then Jesus took his seat opposite the treasury and watched the people putting their offerings into the chest. Many rich people were putting in large sums.

mnt@Mark:12:44 @ for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."

mnt@Mark:13:1 @ As Jesus was walking out of the Temple courts, one of his disciples said to him, "Look, Teacher, what wonderful stones and buildings these are!"

mnt@Mark:13:4 @ "Tell us when these things shall be, and what shall be the sign that all these predictions are about to be fulfilled."

mnt@Mark:13:5 @ So Jesus began to tell them.

mnt@Mark:13:7 @ But when you hear of wars and rumors of wars do not be dismayed, such things must come, but the end is not yet.

mnt@Mark:13:8 @ For nation shall rise in arms against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines; these are the beginning of birth-pangs.

mnt@Mark:13:9 @ "You yourselves must be on your guard. They will hand you over to the courts, and you will be flogged on the synagogues; and you will stand before rulers and kings for my sake, to witness to them for me.

mnt@Mark:13:10 @ But the gospel must first be proclaimed to all the nations.

mnt@Mark:13:15 @ let him who is on the housetop not go down, nor go in to get anything out of his house;

mnt@Mark:13:34 @ Take heed! Awake! for you never know the time. As a man gone abroad and leaving his house gives authority to his slaves, to each his task;

mnt@Mark:13:35 @ and orders the porter to keep watch; keep watch then, for you do not know when the master of the house is coming - in the evening, at midnight, at cockcrow, or in the morning -

mnt@Mark:14:3 @ And while he was in Bethany, in the house of Simon the Leper, while he was dining, a woman came with an alabaster vase of very costly, pure spikenard perfume, and, breaking the vase, she poured the perfume on his head.

mnt@Mark:14:6 @ So they began upbraiding her, but Jesus said. "Let her alone. Why are you troubling her?

mnt@Mark:14:10 @ Now Judas Iscariot, one of the Twelve, went away to the high priests to betray Jesus to them;

mnt@Mark:14:12 @ And the first day of the feast of Unleavened Bread, the day for killing the paschal lamb, his disciples asked him, "Where do you want us to go and make preparation for you to eat the Passover?"

mnt@Mark:14:14 @ Follow him; and whatever house he enters, say to the master of the house, The Teacher asks, "Where is your guest-chamber, where I may eat the Passover with my disciples?"

mnt@Mark:14:15 @ He will himself show you a large, upper room, furnished and ready. there make preparation for us."

mnt@Mark:14:18 @ While they were at the table, eating, Jesus said solemnly. "It is one of you who will betray me - one who is eating with me."

mnt@Mark:14:20 @ "It is one of the Twelve," said Jesus, "one who is dipping into the same dish with me.

mnt@Mark:14:27 @ And Jesus said to them. "All of you are about to stumble, for it is written, "I will smite the shepherd, and the sheep shall be scattered abroad.

mnt@Mark:14:30 @ Jesus said to him, "I tell you in solemn truth that you yourself, today on this very night, before the cock crow twice, shall three times disown me."

mnt@Mark:14:31 @ But Peter kept protesting passionately, "Though I must die with you, I will not disown you!" And they all kept saying the same.

mnt@Mark:14:42 @ Rouse yourselves, let us go. See! my betrayer is at hand."

mnt@Mark:14:45 @ So he came and going straight up to Jesus he said.

mnt@Mark:14:48 @ But Jesus interposed, saying. "Are you come out to arrest me with swords and clubs, as if I were a robber?

mnt@Mark:14:53 @ Then they took Jesus to the high priest, and all the chief priests and elders and Scribes came with him.

mnt@Mark:14:54 @ Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire.

mnt@Mark:14:55 @ Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none;

mnt@Mark:14:60 @ Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?"

mnt@Mark:14:62 @ "I am," Jesus answered, "and you all shall see the Son of man seated on the right hand of Power, and coming with the clouds of heaven."

mnt@Mark:14:65 @ Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows.

mnt@Mark:14:67 @ She looked at him, and said, "You too were with the Nazarene, Jesus."

mnt@Mark:14:72 @ At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.

mnt@Mark:15:1 @ As soon as it was down, after the high priests had conferred with the elders and the whole Sanhedrin, they bound Jesus, and took him away, and handed him over to Pilate.

mnt@Mark:15:2 @ Pilate questioned him, "Are you the King of the Jews?" In reply Jesus said, "It is as you say."

mnt@Mark:15:3 @ When the chief priests continued making many accusations against him, Pilate repeatedly questioned him.

mnt@Mark:15:5 @ "See, how many accusations they are making." But Jesus no longer made any answer, at which Pilate wondered.

mnt@Mark:15:6 @ Now at the time of the feast it was customary to release to them a prisoner, whatever one they asked for.

mnt@Mark:15:8 @ So when the crowd went up and began asking Pilate to follow his usual custom,

mnt@Mark:15:14 @ "Why, what wrong has he done?" Pilate kept saying. But they shouted furiously, "Crucify him!"

mnt@Mark:15:15 @ So Pilate, who wished to make himself strong with the crowd, released Barabbas to them, and gave Jesus over for crucifixion, after he had scourged him.

mnt@Mark:15:17 @ They clothed Jesus in purple, and plaited a crown of thorns, and placed it on his head.

mnt@Mark:15:21 @ Simon a Cyrenian, a passer-by, who was coming from the country (the father of Alexander and Rufus), they commandeered to carry the cross of Jesus.

mnt@Mark:15:23 @ There they attempted to give him wine mingled with myrrh; but he refused it. Then they crucified him, and divided his garments among them, casting lots upon them to see what each should take.

mnt@Mark:15:32 @ The Christ! The King of Israel! Let him now come down from the cross, that we may see and believe." They also who had been crucified with Jesus kept reviling him.

mnt@Mark:15:34 @ At three oclock Jesus cried in a loud voice, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why hast thou forsaken me?"

mnt@Mark:15:36 @ Then a man ran and filled a sponge full of sour wine, and put it on a stick, and offered it to him to drink, saying, "Wait, let us see whether Elijah will come to take him down!"

mnt@Mark:15:37 @ But Jesus uttered a loud cry and expired.

mnt@Mark:15:39 @ Then the army captain, who was standing facing Jesus when he thus died, said, "in truth this man was a Son of God."

mnt@Mark:15:41 @ women who used to follow him when he was in Galilee, and minister to him; and many other women who had come up to Jerusalem with him.

mnt@Mark:15:43 @ there came Joseph of Arimathea, a Councilor, honorable in rank, who was himself also looking for the kingdom of God. He boldly went in to Pilate to ask for the body of Jesus.

mnt@Mark:15:46 @ So Joseph bought him a sheet, and took Jesus down, wound him in the sheet, and laid him in a tomb which had been hewn out of a rock, and then rolled a stone against the opening of the tomb;

mnt@Mark:16:3 @ and they kept saying to one another, "Who will roll away the stone for us from the door of the tomb?"

mnt@Mark:16:6 @ They were terrified, but he said to them. "Do not be terrified! You are seeking Jesus the Nazarene, who was crucified? He is risen; he is not here. See, the place where they laid him!

mnt@Mark:16:14 @ Afterward he appeared to the Eleven themselves, as they were eating, and reproached them for their lack of faith, and stubborn hearts, because they disbelieved those who had seen him risen.

mnt@Mark:16:19 @ So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.

mnt@Luke:1:1 @ Seeing that many have taken it in hand to draw up an account of those matters which have been fully established among us,

mnt@Luke:1:2 @ just as they reported them to us, who were from beginning eye- witnesses and ministers of the word,

mnt@Luke:1:3 @ it seemed good to me also accurately, from the very beginning, to write them to you in order, most excellent Theophilus,

mnt@Luke:1:6 @ who was a descendant of Aaron. They were both righteous in the sight of the Lord, walking in all the commandments and ordinances of the law, blameless.

mnt@Luke:1:8 @ Now while Zachariah was acting as priest before God in the due course of his class, it fell to his lot, according to the custom of priesthood,

mnt@Luke:1:13 @ But the Angel said to him. "Do not be afraid, Zachariah, because your petition has been heard, and your wife Elizabeth will bear you a son, and you are to call him John.

mnt@Luke:1:17 @ "He shall go before Him in the wisdom and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous, and so to make ready for the Lord a people prepared for him."

mnt@Luke:1:20 @ "And now you shall be silent and unable to speak until the day the day when this has taken place; because you did not believe my words - Words which will be fulfilled at their appointed time."

mnt@Luke:1:31 @ "And behold, you shall conceive in your womb and bear a son; and you shall call his name Jesus.

mnt@Luke:1:33 @ "and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end."

mnt@Luke:1:34 @ And Mary said to the angel. "How can this be? For I have no husband?"

mnt@Luke:1:40 @ and there she came into the house of Zachariah, and greeted Elizabeth.

mnt@Luke:1:69 @ "And has raised up a mighty Deliverer for us In the house of his servant David,

mnt@Luke:1:71 @ To deliver us from our enemies, and from the power Of all who hate us.

mnt@Luke:1:75 @ "In holiness and righteousness before him All our days.

mnt@Luke:1:78 @ "Through the heart of mercy of our God, Whereby the Dayspring from on high shall visit us,

mnt@Luke:2:1 @ In those days Augustus Caesar issued an edict for a census of the whole inhabited world.

mnt@Luke:2:2 @ This was the first census, When Quirinius was governor of Syria.

mnt@Luke:2:4 @ And Joseph also went up from Galilee, out of the city if Nazareth, into Judea, to Davids town of Bethlehem, because he was of the house and family of David.

mnt@Luke:2:5 @ He went to be registered along with Mary, who was espoused to him, and was pregnant.

mnt@Luke:2:7 @ And she gave birth to her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger because there was no room for them in the inn.

mnt@Luke:2:15 @ Now when the angels had left them, and gone away to heaven, the shepherds said to one to another, "Let us go now even to Bethlehem, and see this saying which has come to pass, which the Lord has made known to us."

mnt@Luke:2:21 @ When eight days had passed, and the time had come to circumcise him, he was called Jesus, the name given him by the angel before his conception in the womb.

mnt@Luke:2:22 @ And when the days for purification according to the law of Moses had passed, they took him up to Jerusalem, to present him to the Lord,

mnt@Luke:2:25 @ Now there was in Jerusalem a man whose name was Simeon. He was righteous and devout, and was waiting for the consolation of Israel. The Holy Spirit was upon him.

mnt@Luke:2:27 @ And he came into the Temple, led by the Spirit. and when his parents brought in the child Jesus, to do for him according to the custom of the law,

mnt@Luke:2:30 @ "Because my eyes had seen the salvation,

mnt@Luke:2:36 @ There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher. She was advanced in age, having lived with her husband seven years, after her girlhood,

mnt@Luke:2:38 @ She came up at that very hour, and gave thanks to God, and spoke of the child to all who were looking for the redemption of Jerusalem.

mnt@Luke:2:41 @ Now his parents were accustomed to go up to Jerusalem every year at the feast of the Passover.

mnt@Luke:2:42 @ And when he was twelve years old they went up, as was customary, at the time of the feast

mnt@Luke:2:43 @ After spending the full number of days they started home, but the boy Jesus remained behind in Jerusalem. Joseph and his mother did not know this,

mnt@Luke:2:45 @ and when they did not find him they returned to Jerusalem, making anxious inquiry for him.

mnt@Luke:2:48 @ When they saw him they were astonished, and his mother said to him "Child, why have you treated us so? Behold your father and I have been looking for you in anguish."

mnt@Luke:2:49 @ He answered, "Why is it that you have been looking for me, did you not realize that I had to be in my Fathers house?"

mnt@Luke:2:52 @ And Jesus was ever advancing in wisdom and in status and in favor with God and man.

mnt@Luke:3:1 @ Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, his brother Philip, tetrarch of Ituraea and Trachonitis, and Lysanias, tetrarch of Abilene;

mnt@Luke:3:7 @ So Johnused to say to the crowd of those who were going out to be baptized by him. "You breed of vipers, who has warned you to flee from the wrath to come?

mnt@Luke:3:12 @ There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"

mnt@Luke:3:17 @ He has his fan in his hand to cleanse his threshing-floor thoroughly, and to gather the wheat into his storehouse, but the chaff will he burn with unquenchable fire."

mnt@Luke:3:19 @ but Herod, the Tetrarch, when reproved by him because of Herodias, his brothers wife, and because of all the wicked deeds that he had done,

mnt@Luke:3:21 @ Now after all the people had been baptized, and Jesus himself had been baptized and was praying,

mnt@Luke:3:23 @ And Jesus himself when he began to teach was about thirty years of age. He was the son (as it was supposed) of Joseph, the son of Heli,

mnt@Luke:3:37 @ son of Methuselah, son of Enoch, son of Jared, son of Mahalel, son of Kenan,

mnt@Luke:4:1 @ Then Jesus, full of the Holy Spirit, came back from the Jordan, and was led by the Spirit into the desert for forty days, all the time tempted by the devil.

mnt@Luke:4:4 @ And Jesus answered him, saying, "It is written that not by bread alone shall man live."

mnt@Luke:4:8 @ "It is written," answered Jesus, "Thou shalt worship the Lord, thy God, and him only shalt thou serve."

mnt@Luke:4:9 @ Then he brought him to Jerusalem, and caused him to stand upon the Temple roof, and said to him. "If you really are the Son of God throw yourself down here;

mnt@Luke:4:12 @ "It has been said," replied Jesus, "Thou shalt not tempt the Lord, thy God."

mnt@Luke:4:13 @ So, after exhausting on him every kind of temptation, the devil left him for a time.

mnt@Luke:4:14 @ Then Jesus returned in the power of the Spirit to Galilee, and his fame spread throughout all the surrounding country,

mnt@Luke:4:16 @ Then he came to Nazareth where he had been brought up. and, as was his custom, he entered into the synagogue on the Sabbath Day, and stood up to read.

mnt@Luke:4:18 @ The Spirit of the Lord is upon me Because He has anointed me to preach the gospel to the poor, He has sent me to proclaim release to the prisoners, And recovery of sight to the blind; To set at liberty those that are bruised,

mnt@Luke:4:20 @ Then rolling up the papyrus, he gave it back to the attendant and sat down.

mnt@Luke:4:23 @ Jesus answered. "Doubtless you will quote the proverb to me, "Physician, heal thyself! Do also here in your own country all that we hear that you have done in Capernaum."

mnt@Luke:4:32 @ They were deeply impressed by his teaching because his speech was with authority.

mnt@Luke:4:34 @ "Ha! Jesus of Nazareth, what business have you with us? Are you come to destroy us? I know you who you are, you holy one of God!"

mnt@Luke:4:35 @ And Jesus rebuked him, saying. "Be quiet! Come out of him." And when the demon had thrown the man down before them, he came out of him without doing him any harm.

mnt@Luke:4:38 @ Now when he rose and left the synagogue, he entered into the house of Simon, where Simons mother-in-law lay sick of a great fever. And they kept entreating him for her.

mnt@Luke:4:41 @ Demons also came out of many, screaming and saying, "You are the Son of God." But he rebuked them, and did not permit them to speak, because they knew that he was the Christ.

mnt@Luke:4:43 @ But he said to them. "I must preach the gospel of the kingdom of God to the other towns also; for that is what I was sent to do."

mnt@Luke:5:3 @ He went on board one of the boats which belonged to Simon, and asked him to push out a little way from land. Then he sat down and continued to teach the crowd from the boat.

mnt@Luke:5:4 @ When he had finished speaking, he said to Simon, "Push out into deep water, and let down your nets for a haul."

mnt@Luke:5:8 @ When Simon Peter saw this he fell down at the knees of Jesus, exclaiming, "Depart from me, O Lord, for I am a sinful man!"

mnt@Luke:5:10 @ and so were Simons partners, Jamesand John, sons of Zebedee.) But Jesus answered Simon. "Fear not; from this time on, you will be catching men."

mnt@Luke:5:12 @ Another time when he was in one of their cities, there was a man there full of leprosy. And he, upon seeing Jesus, fell on his face and implored him. "Lord," he said, "if only you choose you can make me clean."

mnt@Luke:5:14 @ And instantly the leprosy left him. Jesus ordered him to tell no one, "But be off," he said, "show yourself to the priest, and make the offering for your cleansing, as Moses commanded, for a testimony to them."

mnt@Luke:5:16 @ But Jesus himself habitually withdrew into solitary places, and there used to pray.

mnt@Luke:5:17 @ One day he was teaching, and near to him were seated Pharisees and teachers of the Law, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.

mnt@Luke:5:18 @ And behold there came men carrying a paralytic on a bed; and they tried to bring him and lay him before Jesus, but they could not because of the crowd.

mnt@Luke:5:19 @ So they went up on the roof, and let him down through the tiling, with his bed, into the crowd, before Jesus.

mnt@Luke:5:20 @ When Jesus saw their faith, he said to him, "Man, your sins are forgiven you!"

mnt@Luke:5:22 @ Conscious of their cavilings, Jesus answered, saying.

mnt@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins (he said to the paralytic), "I bid you rise, take up your bed, and go to your house."

mnt@Luke:5:25 @ And instantly he arose up before them, took up what he had been lying on, and went away to his house, glorifying God.

mnt@Luke:5:29 @ Levi also made him a great reception at his house. There was a large party of tax-gatherers and others who were dining with them.

mnt@Luke:5:31 @ Jesus answered them saying. "They who are well have no need of a physician, but they who are ill.

mnt@Luke:5:32 @ I am not come to call the righteous but sinners, to repentance."

mnt@Luke:5:38 @ "But new wine must be put into fresh wine-skins

mnt@Luke:6:3 @ "Have you never read," answered Jesus, "what David did when he and his followers were hungry?

mnt@Luke:6:4 @ "How he entered into Gods house and took and ate the Presented Loaves, and gave some to his followers, loaves which none must eat but the priests?

mnt@Luke:6:7 @ Now the Scribes and Pharisees kept watching to see if he would heal on the Sabbath, so that they might be able to bring on accusations to him.

mnt@Luke:6:9 @ So he rose and stood. Then Jesus said to them. "I ask you whether it is lawful on the Sabbath Day to do good or to do harm? To save a life or to destroy it?"

mnt@Luke:6:11 @ He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

mnt@Luke:6:15 @ Philip and Bartholomew; Mathew and Thomas, James the son of Alphaeus, Simon called the Zealot;

mnt@Luke:6:17 @ With these he came down till he reached a level place, where there was a great crowd of his disciples and a great many people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon. These came to hear him, and to be healed of their diseases.

mnt@Luke:6:19 @ The whole crowd were trying to touch him, because power emanated from him and cured them all.

mnt@Luke:6:22 @ "Blessed are you when men shall hate you, And excommunicate you and reproach you, and cast out your name as evil because of the Son of man.

mnt@Luke:6:35 @ "But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

mnt@Luke:6:44 @ "You do not gather figs from thorns, and grapes are not plucked from a bramble-bush.

mnt@Luke:6:45 @ "The good man out of the good treasure-house of his heart brings forth good; and the evil man out of the evil treasure-house of his heart brings forth evil; for the mouth speaks out of the abundance of the heart.

mnt@Luke:6:48 @ "He is like a man who is building a house who digged and went deep and laid a foundation upon rock. And, when a flood came, the torrent dashed against that house, but could not move, because it had been founded upon rock.

mnt@Luke:6:49 @ "But he who listens but does not do, is like a man who built a house upon the soil, without foundations, against which the torrent burst, and at once it fell in, and the ruin of that house was great."

mnt@Luke:7:3 @ So when the captain heard about Jesus, he sent elders of the Jews to ask him to come and save his slave.

mnt@Luke:7:4 @ And they, when they reached Jesus, asked him earnestly to do this. "He deserves that you should do this," they said,

mnt@Luke:7:5 @ "for he loves our nation, and himself has built a synagogue for us."

mnt@Luke:7:6 @ So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof,

mnt@Luke:7:9 @ But when Jesus heard this he was astonished and he turned and said to the crowd that was following him, "I tell you that not even in Israel have I found faith like that."

mnt@Luke:7:10 @ And those who had been sent, on returning to the house, found the slave well.

mnt@Luke:7:16 @ And awe took hold on them all, and they began to glorify God saying. "A great prophet has risen among us;" and, "God has visited his people."

mnt@Luke:7:17 @ And the report of what Jesus had done went forth throughout Judea and the surrounding regions.

mnt@Luke:7:19 @ and, calling a certain two disciples to him, he sent them to Jesus, to say, "Are you the coming one, or if we are to expect another?"

mnt@Luke:7:20 @ So the men came to Jesus and said, "Johnthe Baptist has sent us to ask you if you are the coming one, or if we are to expect another."

mnt@Luke:7:21 @ At that moment Jesus was healing many people of diseases and plagues and evil spirits, and to many that were blind he was freely giving their sight.

mnt@Luke:7:23 @ "And blessed is he who finds no cause of stumbling in me."

mnt@Luke:7:25 @ "But what you went out to behold? A man clothed in soft robes? Behold, men who are gorgeously dressed and live in luxury are in kings palaces.

mnt@Luke:7:29 @ On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John;

mnt@Luke:7:30 @ but the Pharisees and lawyers who had refused his baptism, frustrated Gods purpose for themselves.

mnt@Luke:7:34 @ "The son of man has come eating and drinking, and you say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners!

mnt@Luke:7:35 @ "Nevertheless, wisdom is justified by all her children."

mnt@Luke:7:36 @ One of the Pharisees kept urging him to dine, so he entered the house and reclined at table.

mnt@Luke:7:37 @ Now there was a woman who was in the city, a sinner and when she knew that that Jesus was reclining at meat in the Pharisees house, she brought an alabaster vase of perfume,

mnt@Luke:7:40 @ Jesus then spoke to him. "Simon, I have a word to say to you." "Rabbi, say on," he replied.

mnt@Luke:7:41 @ "There were once to men," said Jesus, "in debt to one money- lender. One owed him fifty pounds; the other five.

mnt@Luke:7:44 @ "You have rightly judged." answered Jesus, and turning to the woman, he said to Simon. "Do you see this woman? When I came into your house you gave me no water for my feet; but she has wet my feet with her tears and wiped them with her hair.

mnt@Luke:8:2 @ The twelve were with him, and certain women whom he had delivered from evil spirits and various diseases. Mary of Magdala, out of whom seven demons have been driven,

mnt@Luke:8:3 @ and Joanna, the wife of Chuza, Herods steward, and Susanna, and many other women, who used to minister to him out of their substance.

mnt@Luke:8:6 @ "Some other seed dropped on the rock, as soon as it grew it withered away, because it had no moisture.

mnt@Luke:8:19 @ There came to him his mother and his brothers, and they could not reach him because of the crowd.

mnt@Luke:8:22 @ Now it happened that one of these days he got into a boat, And him his disciples, and he said to them, "Let us cross to the other side of the lake."

mnt@Luke:8:27 @ When he landed here he was met by a certain townsman who was possessed by demons. For a long time he had worn no clothes and nor lived in any house, but in tombs.

mnt@Luke:8:28 @ When he saw Jesus he cried out, and fell down before him, and in a loud voice exclaimed. "What have we to do with you, Jesus, you son of God Most High? I implore you to torment me not!"

mnt@Luke:8:29 @ For Jesus was already commanding the unclean spirit to come out of the man. For many times it had seized him and held him, and they again and again kept him under guard, and put him in chains and fetters. But he would break his bonds asunder, as he was driven by the demon in to the desert.

mnt@Luke:8:30 @ So Jesus asked him, "What is your name?" And he answered, "Legion" (for many demons had entered into him).

mnt@Luke:8:31 @ So they besought Jesus not to command them to go away into the abyss.

mnt@Luke:8:33 @ The demons came out of the man, and entered into the swine; the herd rushed violently down over the cliff into the lake.

mnt@Luke:8:35 @ Then the people came out to see what had happened, and came to Jesus, and found the man out of whom the demons had gone sitting clothed and in his right mind, at the feet of Jesus. And they were terrified.

mnt@Luke:8:37 @ And the whole populace of Gadarenes and the surrounding territory besought Jesus to go away from them; for they were terror-stricken. So he entered a boat and returned.

mnt@Luke:8:38 @ But the man out of whom the demons had gone kept begging him that he might be with him. But Jesus sent him away saying,

mnt@Luke:8:39 @ "Return to your home, and tell them all that God has done for you." So he went away and throughout the whole city he published how much Jesus had done for him.

mnt@Luke:8:40 @ And as Jesus returned the crowd welcomed him;

mnt@Luke:8:41 @ for they were all waiting for him. Just then there came a man named Jarius, and he was ruler in the synagogue. He fell down at Jesus feet and begged him to come into his house;

mnt@Luke:8:45 @ "Who is that touched me?" said Jesus and when everybody denied it, Peter said, "Master, the crowds are hemming you in and pressing upon you."

mnt@Luke:8:46 @ But Jesus said. "Some one did touch me; for I perceived that the power was proceeding out of me."

mnt@Luke:8:49 @ As he was speaking some one came from the house of the synagogue, saying. "Your daughter is dead! Do not trouble the Master."

mnt@Luke:8:50 @ But Jesus heard and answered. "Have no fear. Only believe, and she shall be restored."

mnt@Luke:8:51 @ So he came to the house, and would not permit anyone to go in with him except Peter and Johnand James, and the father and Mother of the little girl.

mnt@Luke:8:53 @ They began to laugh him to scorn, because they knew well that she was dead.

mnt@Luke:9:4 @ "Into whatever house you enter, there stay, and thence depart.

mnt@Luke:9:5 @ "If any one will not receive you, shake off the dust from your feet as you leave this town, as a testimony against them."

mnt@Luke:9:7 @ Now Herod, the Tetrarch, heard of all that was happening; and he was perplexed because of its being said by someone that Johnwas risen from the dead;

mnt@Luke:9:13 @ "Do you yourselves give them food," he answered. "We have nothing," they replied "Except five loaves, and a couple fish, unless you mean for us to go and buy provisions for all the crowd."

mnt@Luke:9:14 @ (For there were about five thousand men.) "Make them sit down in table-companies, of about fifty each," he said to his disciples.

mnt@Luke:9:22 @ and he said, "The Son of man must suffer much, and be restricted by the elders and high priests and scribes and be put to death, and on the third day be raised again."

mnt@Luke:9:28 @ About eight days after this it happened that Jesus took Peter, James, and John, and went up on the mountain to pray.

mnt@Luke:9:31 @ These appeared in glory and talked about his departure which he was about to accomplish at Jerusalem.

mnt@Luke:9:33 @ And when they were preparing to depart from him Peter said to Jesus. "Master, it is good for us to be here; and let us make three tents, one for you, one for Moses, and one for Elijah" - not knowing what he was saying.

mnt@Luke:9:36 @ When the voice ceased Jesus was found alone. And they held their peace, and told no one at that time about what they had seen.

mnt@Luke:9:41 @ "O faithless and perverse generation," said Jesus, "how long shall I be with you and bear with you? Bring your son to me."

mnt@Luke:9:42 @ But while he was yet coming the demon dashed him down, and cruelly convulsed him. Then Jesus rebuked the unclean spirit, and cured the boy, and gave him back to his father.

mnt@Luke:9:47 @ And Jesus who knew the dispute that was in their hearts, took a young child, and placed him by his side;

mnt@Luke:9:49 @ "Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us."

mnt@Luke:9:50 @ But Jesus said, "Forbid him not, for he who is not against you is for you."

mnt@Luke:9:51 @ When now when the time drew near for him to be received up, he stedfastly set his face to go to Jerusalem,

mnt@Luke:9:53 @ But they did not receive him because his face was set to go to Jerusalem.

mnt@Luke:9:54 @ And when his disciples, Jamesand John, saw this they said, "Lord, are you willing for us to bid fire come down from heaven and destroy them?" As Elijah did.

mnt@Luke:9:58 @ "The foxes have their holes," Jesus answered, "and the wild birds have their nest, but the Son of man has not where to lay his head."

mnt@Luke:9:60 @ "Leave the dead to bury their own dead," said Jesus to him, "go you and announce, far and wide the kingdom of God."

mnt@Luke:9:61 @ And another man also said to him. "I will follow you, Lord; but first permit me to bid farewell to those who are in my house."

mnt@Luke:9:62 @ But Jesus answered him, "No man who puts his hand to the plow and then looks back, is fit for the kingdom of God."

mnt@Luke:10:2 @ And he thus addressed them. "The harvest is abundant, but the harvesters are few. do you therefore pray the lord of the harvest to send forth harvesters into his harvest.

mnt@Luke:10:5 @ "Into whatever you first enter, say, Peace be to this house!

mnt@Luke:10:7 @ "Stay in that same house, eating and drinking what they give. for the laborer is worthy of his hire. Do not go from house to house.

mnt@Luke:10:11 @ "The very dust of your town which clings to your feet we wipe off as protest; but know this, that the kingdom of God is drawing near to you.

mnt@Luke:10:17 @ Then the Seventy returned with joy, saying, "Lord even the demons are subject to us in your name."

mnt@Luke:10:27 @ "You must love the Lord your God," he answered, with all your heart, and with all your soul, and with all your strength, and with all your with all your mind; and your neighbor as yourself."

mnt@Luke:10:28 @ "You have answered right," said Jesus "do that and you shall live."

mnt@Luke:10:29 @ But he, determined to justify himself, said to Jesus, "But who is my neighbor?" Jesus answered.

mnt@Luke:10:30 @ "A certain man was going down from Jerusalem to Jericho, when he fell among bandits who both stripped him and beat him, and went off leaving him half dead.

mnt@Luke:10:37 @ He replied, "The one who showed mercy on him." "Go, then," said Jesus, "and do likewise."

mnt@Luke:10:38 @ It happened as they went on their way that he entered into a certain village were a woman named Martha received him into her house.

mnt@Luke:10:41 @ "Martha, Martha," said Jesus, "you are anxious and worried about many things,

mnt@Luke:11:1 @ It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as Johntaught his disciples."

mnt@Luke:11:3 @ "Give us day by day our bread for the coming day;

mnt@Luke:11:4 @ "Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."

mnt@Luke:11:8 @ "I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.

mnt@Luke:11:17 @ He knew their intentions and said to them. "Every kingdom divided against itself is laid waste and house falls upon house.

mnt@Luke:11:21 @ "When the strong man fully aroused keeps guard over his homestead, his property is undisturbed;

mnt@Luke:11:22 @ "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil.

mnt@Luke:11:24 @ "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, I will go back to the house which I have left.

mnt@Luke:11:25 @ When it comes and finds the house completely swept and garnished.

mnt@Luke:11:31 @ "The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!

mnt@Luke:11:33 @ "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.

mnt@Luke:11:42 @ "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.

mnt@Luke:11:44 @ "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting."

mnt@Luke:11:45 @ Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."

mnt@Luke:11:46 @ "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.

mnt@Luke:12:3 @ "So that what you have said in the dark shall be heard in the light; and what you have whispered in the inner chambers shall be proclaimed from the housetops.

mnt@Luke:12:15 @ And to the people he said, "Take heed and guard yourselves from all covetousness, for a mans life does not consist in the abundance of the things which he possesses."

mnt@Luke:12:22 @ Then he said to his disciples. "For this is the reason I say to you. Be not anxious for your life, what you shall eat; nor yet your body what shall you wear.

mnt@Luke:12:24 @ "Consider the ravens; they neither sow nor reap; they have no storehouse nor barn. And yet God feeds them. How much more are you worth than the birds?

mnt@Luke:12:25 @ "And which of you by taking anxious thought can add a cubit to his height?

mnt@Luke:12:26 @ "If then you cannot do even that which is least, why are you anxious concerning the rest?

mnt@Luke:12:33 @ "Sell what you have and give alms. Provide yourselves with purses which do not grow old, a treasure inexhaustible in the heavens, where no thief draws near, nor does moth destroy.

mnt@Luke:12:39 @ "However, you know this, that if the master of the house had known in what hour the thief would come, he would have watched and not have allowed his house to be broken into.

mnt@Luke:12:41 @ "Master," said Peter, "are you speaking this parable to us or to all alike?"

mnt@Luke:12:48 @ "but he who did not know, but did things worthy of a beating, will receive few lashes. To whom much has been given, from him much will be required, and to whom much is entrusted, of him they will ask the more.

mnt@Luke:12:52 @ "From this time there will be five in one house divided, three against two and two against three;

mnt@Luke:13:2 @ "Do you suppose," he answered them, "that those Galileans were worse sinners than the rest of the Galileans because they have suffered thus?

mnt@Luke:13:4 @ "Or those eighteen on whom the tower in Siloam fell and killed them, do you suppose that they were worse offenders than the rest of those who lived in Jerusalem?

mnt@Luke:13:12 @ Jesus noticed her and called to him and said, "Woman, you are free from your weakness."

mnt@Luke:13:14 @ But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

mnt@Luke:13:17 @ As he said this, all adversaries were put to shame; and all the crowd rejoiced for the glorious things that he continually did.

mnt@Luke:13:19 @ "It is like a grain of mustardseed, which a man took and cast into his own garden. It grew and became a tree, and the wild birds nested in its branches."

mnt@Luke:13:23 @ teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?"

mnt@Luke:13:25 @ "when once the master of the house is risen up and has shut the door. You will begin to stand outside, and to knock at the door, crying, "Lord, open to us. "I do not know were you came from, he will reply.

mnt@Luke:13:33 @ "Yet I must continue my journey today, tomorrow, and the day following; for it would never do for a prophet to perish outside of Jerusalem!

mnt@Luke:13:34 @ "O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often would I have gathered your children, as a hen gathers her chickens under her wings, and you would not!

mnt@Luke:13:35 @ "Behold! Your house is left to you, desolate! I tell you that you shall never see me again until you say, Blessed is he that comes in the name of the Lord,"

mnt@Luke:14:1 @ It happened on the Sabbath Day when he went into the house of a certain ruler among Pharisees to take a meal, that they were watching him.

mnt@Luke:14:3 @ So Jesus questioned the lawyers and the Pharisees, "Is it lawful to heal on the Sabbath Day or not?"

mnt@Luke:14:4 @ They kept silent. Then Jesus took him and healed him and let him go.

mnt@Luke:14:14 @ "Then you will be blessed, because they have no means to repay you, but you shall be paid in the Resurrection of the Just."

mnt@Luke:14:16 @ Jesus answered. "A certain man was making a great feast to which he invited many guests.

mnt@Luke:14:18 @ "And they all, without exception, proceeded to excuse themselves. The first told him. I have bought a field, and must needs go and see it. Pray have me excused.

mnt@Luke:14:19 @ "The second said. I have bought five yolk of oxen and am on my way to try them. I pray that you will have me excused.

mnt@Luke:14:21 @ "So the slave came and presented all these answers to his master. Then the master of the house was indignant, and said to his slave. Go out, quickly, into the streets and alleys of the city, and bring in hither the poor, the maimed, the blind, the lame.

mnt@Luke:14:23 @ "Said the master to his slave. Go out into the roads and the hedges, and make them come in, so that my house may be filled.

mnt@Luke:14:28 @ "Which of you who is desirous of building a tower, does not sit down first and count the cost, to see if he has the means to complete it?

mnt@Luke:14:31 @ "Or what king as he goes forth to join battle with another king in war does not sit down first and deliberate whether he can meet with ten thousand men the one who is advancing against him with twenty thousand?

mnt@Luke:14:33 @ "Just so any one of you who does not renounce all that he has cannot be my disciple.

mnt@Luke:15:7 @ "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance.

mnt@Luke:15:8 @ "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it?

mnt@Luke:15:16 @ "And he was longing to be filled with the husks which the swine were eating, but no one gave him any.

mnt@Luke:15:23 @ "Bring that fatted calf and kill it, and let us eat and make merry,

mnt@Luke:15:25 @ "So they began to make merry. But his elder son was in the field, and as he drew near to the house he heard music and dancing,

mnt@Luke:15:27 @ "Your brother is come, he replied, and your father has killed the fatted calf, because he has him safe and sound.

mnt@Luke:16:1 @ To his disciples he said. "There was a certain rich man who had a steward, and this steward was accused to him of wasting his property.

mnt@Luke:16:4 @ "I know what I will do, so that when I am put out of my stewardship, they may receive me into their houses.

mnt@Luke:16:8 @ "And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light.

mnt@Luke:16:9 @ "And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles.

mnt@Luke:16:10 @ "The man who is faithful in a very little is faithful also in much, and he who is unjust in a very little, is unjust also as much.

mnt@Luke:16:11 @ "If therefore you have not been faithful in the unrighteous mammon, who will trust to you the true riches?

mnt@Luke:16:13 @ "No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

mnt@Luke:16:15 @ He said to them. "You are those that justify themselves in the eyes of men; but God knows you hearts; for that which is lofty in the eyes of men is abomination in the eyes of God.

mnt@Luke:16:18 @ "Every man who divorces his wife and marries some one else, commits adultery; and he who marries one who is put away by her husband commits adultery.

mnt@Luke:16:20 @ "And a certain beggar named Lazarus was thrown at his door.

mnt@Luke:16:23 @ "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom.

mnt@Luke:16:24 @ "And he cried out and said, Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.

mnt@Luke:16:25 @ "Remember my son. said Abraham, that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish.

mnt@Luke:16:26 @ "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.

mnt@Luke:16:27 @ "I beg you then, father, he said, send him to my fathers house. For I have five brothers.

mnt@Luke:17:1 @ Jesus said to his disciples. "It is not possible but that occasions of stumbling should occur, but woe to him through whom they come!

mnt@Luke:17:2 @ "It were well for him if a millstone were tied about his neck, and he were hurled into the sea, rather than he should cause one of these little ones to stumble.

mnt@Luke:17:6 @ "If your faith," answered Jesus, "were like a grain of mustard-seed, you would say to this tree, Tear yourself up and be planted in the sea, and it would obey you.

mnt@Luke:17:9 @ "Does he think the slave because he did the things that were commanded?

mnt@Luke:17:11 @ Now it happened that as he went his way to Jerusalem, he passed between Samaria and Galilee.

mnt@Luke:17:13 @ They stood at a distance and lifted up their voices, saying, "Jesus, Master, take pity on us."

mnt@Luke:17:16 @ and he fell on his face at the feet of Jesus and thanked him. He was a Samaritan.

mnt@Luke:17:17 @ "Were there not ten cleansed?" asked Jesus, "but where are the nine?

mnt@Luke:17:25 @ "But first he must suffer many things, and be rejected buy his generation.

mnt@Luke:17:31 @ "On that day, if a man is on the housetop and his goods inside, let him not go down to take them away; nor should a man in the field turn back.

mnt@Luke:17:36 @ (wanting in the most ancient manuscripts)

mnt@Luke:18:3 @ "In that same town there was a widow who came again and again before him, saying, "Do for me the justice of my adversary.

mnt@Luke:18:5 @ "yet because this woman annoys me I will give her justice, lest by her continual coming she wear me out.

mnt@Luke:18:6 @ "Listen" said the Lord, "to what this unjust judge says.

mnt@Luke:18:7 @ "And will not God see justice done to his elect who are crying unto him day and night, even if he seems to delay helping them?

mnt@Luke:18:8 @ "I tell you that he will quickly see justice done to his elect! Nevertheless, when the Son of man comes, will he find faith upon the earth?"

mnt@Luke:18:9 @ Moreover he spoke this parable to some who trusted in themselves because they were righteous, and looked down upon the rest.

mnt@Luke:18:11 @ "The Pharisee stood apart and thus began to pray by himself. "O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;

mnt@Luke:18:14 @ "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

mnt@Luke:18:16 @ But Jesus called for the babies. "Let the little children come to me," he said, "do not hinder them; for of such is the kingdom of heaven.

mnt@Luke:18:19 @ "Why are you calling me good?"said Jesus to him; "no one is good but God.

mnt@Luke:18:22 @ And receiving this reply, Jesus said to him. "One thing you are still lacking. Sell all that you have and give it to the poor, and you shall have treasure in heaven. Then come and follow me."

mnt@Luke:18:24 @ Jesus looked at him and said. "How hard it is for those who have money to enter into the kingdom of God!

mnt@Luke:18:29 @ And he said to them, "In Solemn truth I tell you that there is no one who, for the sake of the kingdom of God, has left houses, or wife, or brother, or parents, or children,

mnt@Luke:18:31 @ Then he took the twelve aside and told them. "See, we are on our way to Jerusalem, and all prophets regarding the son of Man will be fulfilled.

mnt@Luke:18:35 @ As Jesus drew near to Jericho, there was a blind man who sat by the wayside begging.

mnt@Luke:18:37 @ They told him, "Jesus of Nazareth is passing by."

mnt@Luke:18:38 @ Then he shouted out, saying, "Jesus, son of David, take pity on me!"

mnt@Luke:18:39 @ Those who went ahead began to reprove him and to tell him to be still; but he kept clamorously shouting all the more, "Son of David, take pity on me!"

mnt@Luke:18:40 @ So Jesus stopped and ordered him to be brought to him. When he was come near to him he asked him

mnt@Luke:18:42 @ "Receive your sight," said Jesus, "your faith has saved you."

mnt@Luke:18:43 @ Instantly he regained his sight and followed Jesus, giving glory to God; and all the people who saw it gave praise to God.

mnt@Luke:19:2 @ There was a man there, called Zaccheus, who was a chief of the tax- gatherers, and was wealthy.

mnt@Luke:19:3 @ And he kept trying to see what sort of a man Jesus was; but he could not see because he was short.

mnt@Luke:19:5 @ As soon as Jesus came to the place, he looked up and said to him, "Come down quickly, Zaccheus, for today I must stay at your house."

mnt@Luke:19:8 @ But Zaccheus stood up and said to the Lord, "I give half my property to the poor, Lord, and if I have defrauded any man of anything I am restoring it to him fourfold."

mnt@Luke:19:9 @ "Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.

mnt@Luke:19:11 @ As they were listening to his words he added this parable, because he was near Jerusalem and they thought that the kingdom of God was immediately to appear.

mnt@Luke:19:17 @ "And he said to him, Well done, good slave! Because you have been faithful in a very little, have authority over ten cities.

mnt@Luke:19:21 @ "For I was afraid of you, because you are a hard man. You take what you did not sow.

mnt@Luke:19:28 @ When he had so spoken he went on before, going up to Jerusalem.

mnt@Luke:19:35 @ So they led it to Jesus, and, after throwing their outer garments on the colt, they placed Jesus on it.

mnt@Luke:19:37 @ And when now he was coming near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began to rejoice, and to praise God with a loud voice for the almighty works they had seen.

mnt@Luke:19:44 @ "you and your children within you. And they will not leave in you one stone upon the another. Because you knew not the time of your visitation."

mnt@Luke:19:45 @ Then Jesus went into the Temple and began to drive out dealers,

mnt@Luke:19:46 @ saying, "It is written, "The house of God shall be called a house of prayer, but you have made it a den of robbers."

mnt@Luke:20:2 @ They spoke to him saying. "Tell us by what authority you are doing these things? Who is it that gave you this authority?"

mnt@Luke:20:5 @ So they reasoned among themselves. "If we say, From heaven, he will ask us, Why did you not believe in him?

mnt@Luke:20:6 @ "And if we say, From man, all the people will stone us, for they were persuaded that Johnwas a prophet."

mnt@Luke:20:8 @ "Nor will I tell you," Jesus answered, "by whose authority I do these things."

mnt@Luke:20:14 @ "But when the vine-dressers saw him, they reasoned together, saying. This is the heir. Let us kill him so that the inheritance may be ours.

mnt@Luke:20:18 @ "Every one who falls on that stone will be broken in pieces; but whoever it falls upon will be scattered as dust."

mnt@Luke:20:22 @ "Is it lawful for us to pay tribute to Caesar or not?"

mnt@Luke:20:28 @ "Teacher, Moses wrote a law for us that if a mans brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.

mnt@Luke:20:34 @ "People in this world marry and are given in marriage," said Jesus,

mnt@Luke:20:37 @ "But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.

mnt@Luke:20:47 @ "but they devour widows houses and for a pretense make long prayers. These shall receive severer condemnation."

mnt@Luke:21:4 @ "for these men have all contributed to the offering out of their surplus, but she, out of her want, contributed all she had to live on."

mnt@Luke:21:9 @ "And when you shall hear of wars and tumults, do not be frightened; for these things must happen first, but the end does not come immediately."

mnt@Luke:21:20 @ "But when you see Jerusalem encompassed with armies, then know that her desolation is at hand.

mnt@Luke:21:24 @ "They shall fall by the edge of the sword, and shall be led captive among the Gentiles, and Jerusalem shall be trampled under foot by the Gentiles, until the appointed times of the Gentiles be fulfilled.

mnt@Luke:21:37 @ And each day he was habitually in the Temple teaching, and at night he used to go out and lodge on the mount called the Olives Orchards.

mnt@Luke:21:38 @ And all the people used to come him early in the morning in the Temple, to listen to him.

mnt@Luke:22:7 @ Then came the day of Unleavened Bread, on which the paschal lamb must be sacrificed.

mnt@Luke:22:8 @ So Jesus went to Peter and Johnsaying, "Go and prepare for us the Passover, that we may eat it."

mnt@Luke:22:10 @ He answered. "No sooner will you have entered the city than you will meet a man carrying a water-jug. Follow him into the house were he is going.

mnt@Luke:22:11 @ "And to the good man of the house say, The teacher asks you, "Where is the room in which I can eat the Passover with my disciples?"

mnt@Luke:22:32 @ "But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."

mnt@Luke:22:37 @ "For I say to you that this word of Scripture must find its fulfilment in me. "And he was numbered among the transgressors, For that which concerns me has its accomplishment."

mnt@Luke:22:47 @ While he was still speaking there came a crowd, and he who was called Judas, one of the Twelve, was leading them. He came near to Jesus in order to kiss him,

mnt@Luke:22:48 @ but Jesus said to him, "Judas, you are betraying the Son of man with a kiss?"

mnt@Luke:22:51 @ "Permit me to do this at least," said Jesus, as he touched his ear and healed him.

mnt@Luke:22:52 @ Then Jesus said to the corps of priests and captains of the temple and elders who had come out to arrest him. "Have ye come for me with swords and clubs to arrest me like a robber?

mnt@Luke:22:54 @ So they seized him and led him away, and took him to the house of the high priest; while Peter was following him a long way off.

mnt@Luke:22:63 @ Meanwhile the men who were holding Jesus in custody kept mocking and striking him.

mnt@Luke:22:67 @ "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe;

mnt@Luke:23:2 @ and began to accuse him. "We have found this fellow perverting our nation, and forbidding to give tribute to Caesar, and proclaiming that he is the Messiah and King."

mnt@Luke:23:7 @ and when he learned that he belonged to Herods jurisdiction he sent him to Herod, who himself happened to be in Jerusalem during those days.

mnt@Luke:23:8 @ Now when Herod saw Jesus he was exceedingly glad. He had long been wanting to see him, because he had heard so much about him, and was hoping to see some miracles performed by him.

mnt@Luke:23:9 @ So he had been asking him many questions, but Jesus made no answers.

mnt@Luke:23:10 @ Meanwhile the high priests and Scribes were standing around, and continually making accusations to him against him.

mnt@Luke:23:11 @ Then Herod and his soldiers set him at naught, and mocked him, and throwing about him a gorgeous robe, sent him back to Pilate.

mnt@Luke:23:15 @ Neither does Herod; for he sent him back to us. You see that he has done nothing worthy of death.

mnt@Luke:23:18 @ Then the whole crowd shouted out, "Away with this man, and release to us Barabbas."

mnt@Luke:23:20 @ Then Pilate spoke to them again, because he wished to release Jesus;

mnt@Luke:23:25 @ He released the man who had been put in prison for riot and murder, the man whom they asked for; but Jesus he handed over to their will.

mnt@Luke:23:26 @ And when they led him away they took hold of Simon, a Cyrenean, who was coming in from the country, and laid the cross on him to carry it behind Jesus.

mnt@Luke:23:28 @ But Jesus turned to and said. "Daughters of Jerusalem, do not weep for me;

mnt@Luke:23:30 @ "Then they will begin to say to the mountains, Fall on us! and to the hills, Cover us!

mnt@Luke:23:34 @ Jesus kept saying, "Father forgive them, for they do not know what they are doing." And they divided his garments among them, casting lots for them,

mnt@Luke:23:39 @ And one of the criminals who had been hung there kept reviling him, saying. "Are you not the Christ? Save yourself and us."

mnt@Luke:23:41 @ "We indeed justly, for we are receiving due retribution for what we have done. But he has done no wrong."

mnt@Luke:23:42 @ Then he added, "Jesus, remember me when you come in your kingdom."

mnt@Luke:23:43 @ "In solemn truth I tell you," said Jesus, "that this day you shall be with me in Paradise."

mnt@Luke:23:46 @ Then with a loud cry, Jesus said, "Father, into thy hands I commend my spirit!" And after uttering these words, he yielded up his spirit.

mnt@Luke:23:50 @ Now there was a man named Joseph, a member of the Council, a good man and a righteous,

mnt@Luke:23:52 @ This man went to Pilate, and begged for the body of Jesus.

mnt@Luke:24:3 @ and on entering they did not find the body of the Lord Jesus.

mnt@Luke:24:13 @ On that same day two of his disciples were walking to Emmaus, a village about seven miles from Jerusalem.

mnt@Luke:24:15 @ and as they talked and discussed matter, Jesus himself drew near and began walking beside them.

mnt@Luke:24:18 @ They stood still, looking sad. And one of them named Cleopas, answered him, "Do you sojourn alone in Jerusalem, that you do not know what things have been happening there these days?"

mnt@Luke:24:19 @ "What kind of things?" he answered. And they said. "The things concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people;

mnt@Luke:24:22 @ "Moreover, some women of our company amazed us. They went to his tomb at daybreak,

mnt@Luke:24:23 @ "and found that his body was not there; then they came and told us that besides they had seen a vision of angels, who said that he was alive.

mnt@Luke:24:25 @ "O foolish men," said Jesus, "slow of heart to believe all that the prophets have spoken!

mnt@Luke:24:26 @ "Behooved it not the Christ to suffer thus, and then to enter into his glory?"

mnt@Luke:24:29 @ But they urged him to stay with them, saying, "Abide with us, for it is toward evening, and the day is now far spent."

mnt@Luke:24:32 @ "Were not our hearts burning within us," they said to each other, "while we were talking with him on the way, and he was opening to us the scriptures?"

mnt@Luke:24:33 @ So they rose and returned to Jerusalem that very hour, and found the Eleven and the others all met together,

mnt@Luke:24:44 @ Then he said to them, "These are my words which I spoke to you while I was still with you, how all things must be fulfilled which are written in the Law of Moses, and the prophets, and the Psalms concerning me."

mnt@Luke:24:46 @ and he said. "Thus it is written that the Christ should suffer and rise again from the dead, the third day;

mnt@Luke:24:47 @ "and that repentance unto remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

mnt@Luke:24:48 @ "You must bear testimony to this.

mnt@Luke:24:49 @ "And I will send forth the promise of my Father upon you. But tarry in Jerusalem until you are clothed with power from on high."

mnt@Luke:24:52 @ And they worshiped him and returned to Jerusalem with great joy,

mnt@John:1:12 @ But to all who receive him, to them he has given the right to become children of God, even to those who trust in his name;

mnt@John:1:14 @ And the Word became flesh and tented with us. And we gazed on his glory - glory as of the Fathers only Son - full of grace and truth.

mnt@John:1:17 @ For the Law was given by Moses, but grace and truth came through Jesus Christ.

mnt@John:1:19 @ Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"

mnt@John:1:22 @ Then said they to him. "Who are you? That we may give some answer to those who sent us. What account do you give of yourself?"

mnt@John:1:29 @ The next day he saw Jesus coming toward him, and said. "Behold, that is Gods Lamb, who takes and bears away the sin of the world.

mnt@John:1:36 @ After gazing intently on Jesus as he walked about, he said, "Look! that is the Lamb of God!"

mnt@John:1:37 @ The two disciples heard his exclamation, and they followed Jesus.

mnt@John:1:38 @ Then Jesus turned and saw them following him, and said, "What do you want?" They replied, "Rabbi" (which may be translated Teacher), "where are you staying?"

mnt@John:1:40 @ One of the two men who heard what John said and followed Jesus, was Andrew, the brother of Simon Peter.

mnt@John:1:42 @ He brought him to Jesus. Jesus looked intently at him and said. "You are Simon, son of John; you shall be called Cephas" (or Peter, which means Rock).

mnt@John:1:43 @ Next day Jesus decided to go into Galilee; and he found Philip and said to him, "Follow me."

mnt@John:1:45 @ Then Philip found Nathanael and told him, "We have found him about whom Moses wrote in the Law, as did the prophets - Jesus of Nazareth, Josephs son."

mnt@John:1:47 @ Jesus saw Nathanael coming toward him, and said, "Behold a true Israelite in whom there is no deceit."

mnt@John:1:48 @ "How do you know me?" asked Nathanael. "Before Philip called you," replied Jesus, "when you were under the fig tree, I saw you."

mnt@John:1:50 @ Jesus said in reply. "Do you believe because I said to you, I saw you under the fig tree?

mnt@John:2:1 @ Now two days after this there was a wedding in Cana of Galilee, and the mother of Jesus was there;

mnt@John:2:2 @ Jesus also was invited to the wedding, and his disciples.

mnt@John:2:3 @ And when the wine ran short, Jesus mother said to him, "They have no wine."

mnt@John:2:4 @ "Woman," said Jesus, "what have you to do with me? My time is not yet come."

mnt@John:2:7 @ Jesus said, "Fill up the jars with water."

mnt@John:2:11 @ This beginning of signs Jesus performed in Cana of Galilee, and showed forth his glory; and his disciples believed on him there.

mnt@John:2:13 @ Now the Passover of the Jews was near, so Jesus went up to Jerusalem.

mnt@John:2:15 @ So he plaited a scourge of rushes, and drove all out of the temple - both the sheep and oxen. He began to pour out the coins of the money- changers, and to overturn their tables,

mnt@John:2:16 @ and said to those who were selling doves. "Take these things away! Make not my Fathers house a house of trade!

mnt@John:2:17 @ His disciples recalled that it is written, The zeal of thine house will devour me.

mnt@John:2:18 @ Then the Jews asked Jesus, "What sign are you going to show us, seeing that you do these things?"

mnt@John:2:19 @ "Destroy this temple," answered Jesus, "and in three days I will raise it up."

mnt@John:2:22 @ after he had been raised from the dead, they believed the Scripture and the word which Jesus had said.

mnt@John:2:23 @ Now when he was in Jerusalem at the feast of the Passover, many believed in his name, when they beheld the signs which he did;

mnt@John:2:24 @ but for his part Jesus was not trusting himself to them, because he knew all men,

mnt@John:3:1 @ Now there was one of the Pharisees named Nicodemus, a ruler among the Jews.

mnt@John:3:2 @ This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."

mnt@John:3:3 @ "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God."

mnt@John:3:4 @ "How can a man be born when he is old?" Nicodemus replied; "Can he enter a second time into his mothers womb, and be born?"

mnt@John:3:5 @ "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.

mnt@John:3:7 @ Marvel not at my telling you, You must all be born again from above.

mnt@John:3:9 @ "How can this be?" said Nicodemus in reply.

mnt@John:3:10 @ "Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus.

mnt@John:3:14 @ And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

mnt@John:3:16 @ "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

mnt@John:3:18 @ He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.

mnt@John:3:19 @ And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil.

mnt@John:3:22 @ After this Jesus and his disciples went into the countryside of Judea, and there he was staying with them and baptizing.

mnt@John:3:23 @ John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.

mnt@John:3:29 @ He who has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegrooms voice. So then this joy of mine has now complete fulfilment.

mnt@John:3:30 @ He must increase, but I must decrease.

mnt@John:4:1 @ Accordingly when the Lord knew that the Pharisees had heard it said, "Jesus is making and baptizing more disciples than John,"

mnt@John:4:2 @ (though Jesus himself was not accustomed to baptize, but his disciples),

mnt@John:4:6 @ Jacobs Spring was there. So Jesus, tired out with his journey, was sitting thus by the spring.

mnt@John:4:8 @ Jesus said to her, "Give me a drink" (for his disciples were gone away into the city to buy food.)

mnt@John:4:10 @ "If you had known the free gift of God," Jesus answered, "and who it is that says to you, Give me a drink, you would have asked of him, and he would have given you living water."

mnt@John:4:12 @ Surely you are not greater than our Father Jacob, who gave us the well, and used to drink from it himself, and his sons, and his cattle, too?"

mnt@John:4:13 @ "All who drink of this water," Jesus answered, "will thirst again;

mnt@John:4:16 @ Jesus said to her, "Go, call your husband, and then come here."

mnt@John:4:17 @ "I have no husband," answered the woman. "You are right in saying I have no husband,"Jesus said to her,

mnt@John:4:18 @ "for you have had five husbands, and the man you now have is not your husband; in this you have spoken truly."

mnt@John:4:20 @ "Our forefathers worshiped in this mountain, yet you Jews say that in Jerusalem is the place where one must worship."

mnt@John:4:21 @ "Woman, believe me," said Jesus, "that the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

mnt@John:4:24 @ God is spirit, and those who worship him must worship him in spirit and in truth."

mnt@John:4:25 @ "I know," said the woman, "that Messiah is coming, who is called the Christ; when he has come he will tell us everything."

mnt@John:4:26 @ Jesus said to her, "I who am now talking to you, am he."

mnt@John:4:27 @ Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"

mnt@John:4:34 @ Jesus said to them. "My food is to do the will of Him who sent me, and to accomplish his work.

mnt@John:4:39 @ Many of the Samaritans of that city believed on him because of the word of the woman when she declared, "He told me everything that I ever did."

mnt@John:4:41 @ Then many more believed because of what he said, himself; and they told the woman.

mnt@John:4:42 @ "We no longer believe because of what you said. for we ourselves have heard him, and we know that this is certainly the Saviour of the world."

mnt@John:4:43 @ After these two days Jesus went away from there into Galilee.

mnt@John:4:44 @ For Jesus himself testified that a prophet has no honor in his own country.

mnt@John:4:45 @ When he reached Galilee, however, the Galileans welcomed him, for they had seen all that he did in Jerusalem at the feast; for they, too, had been at the feast.

mnt@John:4:47 @ When he heard that Jesus had come from Judea into Galilee, he went to him, and begged him to come down and heal his son who was lying at the point of death.

mnt@John:4:48 @ Then Jesus said to him, "Unless you all see signs and wonders, you will not believe."

mnt@John:4:50 @ Jesus answered. "Go your way. Your son lives." And the man believed the word which Jesus spoke to him, and started to go home.

mnt@John:4:53 @ Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.

mnt@John:4:54 @ This is the second sign which Jesus performed, on returning from Judea to Galilee.

mnt@John:5:1 @ After this there was a feast of the Jews, and Jesus went up to Jerusalem.

mnt@John:5:2 @ Now there is in Jerusalem a pool near the Sheep-gate, called in the Hebrew, Bethesda.

mnt@John:5:3 @ It has five colonnades. In these there used to lie a great crowd of sick people - blind, lame, paralyzed.

mnt@John:5:6 @ When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"

mnt@John:5:8 @ "Rise," said Jesus, "take up your bed and go walking away."

mnt@John:5:13 @ But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

mnt@John:5:14 @ Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you."

mnt@John:5:15 @ The man went to and told the Jews that it was Jesus who made him well;

mnt@John:5:16 @ and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath.

mnt@John:5:18 @ For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of Gods equal.

mnt@John:5:19 @ So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

mnt@John:5:21 @ "For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.

mnt@John:5:27 @ "And he has given him authority to pronounce judgment, because he is Son of man.

mnt@John:5:28 @ "Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;

mnt@John:5:30 @ "I can of my own self do nothing. As I listen, I judge, and my own judgment is just, because I am not seeking my own will, but the will of Him who sent me.

mnt@John:5:38 @ nor had his word dwelling within you, because you do not believe him whom he sent.

mnt@John:5:39 @ "You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me,

mnt@John:5:45 @ "Do not imagine that I shall accuse you to the Father. Moses is your accuser, on whom you build your hopes.

mnt@John:6:1 @ After this Jesus went away across the Sea of Galilee (that is the lake of Tiberias).

mnt@John:6:2 @ A great crowd were following him, because they witnessed the signs which he was continually performing among those who were ill.

mnt@John:6:3 @ Then Jesus walked up the hills and sat down there with his disciples. Now the Jewish feast, the Passover, was at hand.

mnt@John:6:10 @ "Make the men sit down," said Jesus. The ground was covered with thick grass; so the men sat down, in numbers about five thousand. "of righteousness, because I am going to my Father, and you will no longer see me;

mnt@John:6:11 @ Then Jesus took the loaves, and when he had given thanks he distributed them among those who were seated; in like manner also of the fish, as much as they wished,

mnt@John:6:15 @ When Jesus perceived that they intended to seize him in order to make him a king, he retired again to the hill all by himself.

mnt@John:6:18 @ Jesus had not yet come to them, and the sea began to rise, because a strong wind was blowing.

mnt@John:6:19 @ After they had rowed three or four miles, they saw Jesus walking upon the sea, and drawing near to the boat, and they were terrified;

mnt@John:6:22 @ The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves.

mnt@John:6:24 @ when they saw that neither Jesus nor his disciples were there, and went to Capernaum to look for Jesus.

mnt@John:6:26 @ Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

mnt@John:6:29 @ "This is the work of God," answered Jesus, "that you believe on him whom He has sent you."

mnt@John:6:32 @ "In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven;

mnt@John:6:34 @ "Ah, Sir," said they, "evermore give us this bread."

mnt@John:6:35 @ "I myself am the bread of life," answered Jesus; "he who comes to me shall never hunger, and he that believes on me shall never thirst again.

mnt@John:6:41 @ Then the Jews began to find fault with Jesus, because he said, "I am the bread which comes down out of heaven," and they kept asking.

mnt@John:6:42 @ "Is not this Jesus, the son of Joseph? Do we not know his father and mother? How is it that he now says, I have come down from heaven?"

mnt@John:6:44 @ answered Jesus; "no one can come to me unless the Father who sent me draw him; then I will raise him up on the last day.

mnt@John:6:52 @ Then the Jews began to dispute among themselves, saying, "How can this man give us his flesh to eat?"

mnt@John:6:53 @ "I tell you solemnly," said Jesus, "that unless you eat the flesh of the Son of man, and drink his blood, you have no life in you.

mnt@John:6:57 @ "Just as the living Father has sent me, and I live by the Father, so also that man who feeds on me shall live by me.

mnt@John:6:61 @ Jesus, conscious within himself that his disciples were finding fault with him about his teaching, said to them.

mnt@John:6:64 @ "Yet there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him.

mnt@John:6:67 @ So Jesus appealed to the Twelve. "You also do not wish to leave me, do you?"

mnt@John:6:70 @ In reply Jesus said to them. "Have I not chosen you, the Twelve? And yet even of you one is an enemy."

mnt@John:6:71 @ Now Jesus was speaking of Judas, the son of Simon Iscariot; for Judas was to betray him, although he was one of the Twelve.

mnt@John:7:1 @ After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.

mnt@John:7:6 @ "My time is not yet come," said Jesus, "but your time is always at hand.

mnt@John:7:7 @ "The world cannot hate you, but me it does hate, because I am bearing testimony against it, that its ways are wicked.

mnt@John:7:8 @ Do you go up to the feast. I am not yet going up to this feast, because my time is not yet fully come."

mnt@John:7:14 @ But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.

mnt@John:7:16 @ In reply Jesus said to them; "My teaching is not mine, but is his who sent me. "They are not of the world, even as I am not of the world.

mnt@John:7:21 @ Jesus answered them. "There was one thing I did, and you are all amazed.

mnt@John:7:22 @ "Consider, therefore, Moses has given you circumcision - not that Moses originated it, but the fathers - and you are accustomed to circumcise a child even on the Sabbath.

mnt@John:7:23 @ "If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath?

mnt@John:7:24 @ "Do not judge according to appearance. Judge justly."

mnt@John:7:25 @ Then some of the men of Jerusalem were saying. "Is not this the man they are seeking to kill?

mnt@John:7:28 @ So Jesus cried aloud as he was teaching in the Temple, and said. "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.

mnt@John:7:29 @ "But I now him, because I am from him and he sent me."

mnt@John:7:30 @ Then they kept seeking to arrest him, but no man laid hands on him, because his hour was not yet come.

mnt@John:7:33 @ Then Jesus said to them. "Still for a little longer I am with you, and then I am going my way to him who sent me.

mnt@John:7:37 @ Now the last day, that the great day of the feast, Jesus stood up and cried in a loud voice.

mnt@John:7:39 @ Now he said this concerning the Spirit whom those who believed in him should receive. For the Spirit was not yet given, because Jesus had not yet been glorified.

mnt@John:7:50 @ Nicodemus, one of their number, he who had formerly visited Jesus, said to them,

mnt@John:7:51 @ "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?"

mnt@John:7:53 @ Then they departed each to his own house.

mnt@John:8:1 @ Jesus went to the Mount of Olives.

mnt@John:8:5 @ "Now Moses, in the Law, has commanded us to stone such creatures. But you, what do you say?"

mnt@John:8:7 @ But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."

mnt@John:8:9 @ When they heard that, they went out one by one, beginning with the eldest. And Jesus was left behind alone - and the woman in the middle of the court.

mnt@John:8:10 @ Then Jesus raised himself up and said to her. "Woman, where are they? Has no man condemn you,"

mnt@John:8:11 @ "No one, Sir," she answered. "Neither do I condemned you," said Jesus. "Go, and never sin again."

mnt@John:8:12 @ Once more Jesus addressed them. "I am the light of the world," he said; "He who follows me shall not walk in the darkness, but he shall have the Light of life."

mnt@John:8:14 @ In reply Jesus said to them. "Even if I do bear testimony to concerning myself, my testimony is true, because I know where I have come from and where I am going. But you do not know where I have come from, or where I am going.

mnt@John:8:16 @ "Though even if I do judge, my judgment is trustworthy, because I am not alone, but the Father who sent me is with me.

mnt@John:8:19 @ "Where is your Father?" they asked him. "You have neither known me nor my Father," answered Jesus. "If you had known me, you would have known my father also."

mnt@John:8:20 @ He said these words in the Treasury, while he was teaching in the Temple; yet no one arrested him, because his hour was not yet come.

mnt@John:8:25 @ "Who are you?" then they asked him. "What I am telling you from the beginning," Jesus answered.

mnt@John:8:28 @ so Jesus added. "When you lifted up the Son of man, then you will know that I am He; and that I do nothing on my own authority, but that I speak just as the Father has taught me,

mnt@John:8:31 @ So Jesus spoke to the Jews that believed him, saying. "If you abide in my teaching, you are my true disciples;

mnt@John:8:34 @ "In solemn truth I tell you," Jesus replied, "every one who commits sin is a slave

mnt@John:8:35 @ "Now the slave does not remain permanently in the household, but the son does remain.

mnt@John:8:37 @ "I know you are Abrahams descendants; but you are seeking to kill me, Because my teaching has no place in you.

mnt@John:8:39 @ "Abraham is our father," they answered. "If you are indeed Abrahams children," said Jesus "do the deeds of Abraham.

mnt@John:8:42 @ Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.

mnt@John:8:43 @ "How is it that you do not understand what I say? It is because you cannot listen to my message.

mnt@John:8:44 @ "You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying.

mnt@John:8:45 @ "But as for me, it is because I speak the truth to you that you do not believe me.

mnt@John:8:47 @ "He who is from God listens to Gods words. For this reason you do not listen, because you are not from God."

mnt@John:8:49 @ "I do not have a demon," said Jesus, "but I am honoring my Father, and you are dishonoring me.

mnt@John:8:54 @ "If I glorify myself." said Jesus, "my glory is nothing. It is my Father that glorifies me, and you say, He is our God.

mnt@John:8:58 @ "In solemn truth I tell you," answered Jesus, "that before Abraham came into existence, I am."

mnt@John:8:59 @ Then they picked up stones to throw at him, but Jesus hid himself and went out of the Temple.

mnt@John:9:3 @ "Neither he nor his parents sinned." replied Jesus; "it happened that the works of God might be made manifest in him.

mnt@John:9:4 @ "I must work the works of him that sent me while it is day; night is coming, when no man can work.

mnt@John:9:6 @ When he had thus spoken he spat on the ground, and made clay with the spittle, and smeared the clay on the mans eyes.

mnt@John:9:8 @ Upon this the neighbors and those who used to know him by sight as a beggar, began asking, "Is not this the man who used to sit and beg?"

mnt@John:9:11 @ He answered. "The man who is called Jesus made clay and anointed my eyes, and said to me, Go to Siloam and wash;so I went and washed and received my sight."

mnt@John:9:14 @ Now it was on the Sabbath that Jesus had made clay and opened his eyes;

mnt@John:9:16 @ Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

mnt@John:9:22 @ This his parents said because they were afraid of the Jews, for the Jews had already agreed that if any one should confess that he was the Christ, he should be expelled from the synagogue.

mnt@John:9:23 @ It was because this that his parents said. "He is of age. Ask him, himself."

mnt@John:9:34 @ They answered, "You were wholly born in sins, and do you teach us?" Then they cast him out.

mnt@John:9:35 @ Jesus heard that they had cast him out; and when he had found him, he said, "Do you believe in the Son of man?"

mnt@John:9:37 @ "You have already seen him," Jesus answered, "and it is he who now speaks to you."

mnt@John:9:38 @ "I do believe, Sir," said the man, and he prostrated himself at his feet. And Jesus said,

mnt@John:9:41 @ "If you were blind," Jesus answered them, "you would have no sin. But now you are declaring, We see;so your sin remains.

mnt@John:10:4 @ "When he has brought all his own sheep, he walks before them and the sheep follow him because they know his voice.

mnt@John:10:5 @ "But a stranger they will not follow, but flee from him, because they do not know the voice of strangers."

mnt@John:10:6 @ Jesus told them this parable, but they did not understand what he was talking about; so he said to them again.

mnt@John:10:15 @ just as the Father knows me, I know the Father, and I lay down my life for the sheep.

mnt@John:10:16 @ "I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.

mnt@John:10:17 @ "The Father loves me for this, because I am laying down my life that I may take it again.

mnt@John:10:22 @ Then came the feast of the Dedication at Jerusalem.

mnt@John:10:23 @ It was winter, and Jesus used to walk in the Temple, in Solomons Portico.

mnt@John:10:24 @ Then all the Jews encircled him and kept asking him. "How long are you going to keep us in suspense? If you are the Christ, tell us plainly."

mnt@John:10:25 @ Jesus answered them. "I have told you, and you do not believe. The works which I am doing in my Fathers name, these bear witness concerning me.

mnt@John:10:26 @ "But you do not believe, because you are not of my sheep.

mnt@John:10:31 @ The Jews again took stones with which to stone him. Jesus said to them.

mnt@John:10:33 @ "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God."

mnt@John:10:34 @ "Is it written in your law," replied Jesus, "I said, You are gods?

mnt@John:10:36 @ do you mean to tell me, whom the Father has sanctified and sent into the world, You are blaspheming, because I said, I am the Son of God?

mnt@John:11:1 @ Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha

mnt@John:11:2 @ - it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.

mnt@John:11:4 @ When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified."

mnt@John:11:5 @ Now Jesus loved Martha and her sister and Lazarus.

mnt@John:11:7 @ he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea."

mnt@John:11:8 @ "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?"

mnt@John:11:9 @ Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world;

mnt@John:11:10 @ but if any one walks during the night he does stumble, because the light is not in him."

mnt@John:11:11 @ This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him."

mnt@John:11:13 @ Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep.

mnt@John:11:15 @ "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him."

mnt@John:11:16 @ Upon this Thomas, who was called "The Twin," said to his fellow disciples, "Let us go too, that we may die with him."

mnt@John:11:17 @ so when Jesus arrived, he found that Lazarus had already been four days in the tomb.

mnt@John:11:18 @ Now Bethany was near Jerusalem, only about two miles away;

mnt@John:11:20 @ So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house.

mnt@John:11:21 @ Then Martha said to Jesus. "Master, had you been here my brother would not have died;

mnt@John:11:23 @ Jesus said to her, "Your brother will rise again."

mnt@John:11:25 @ "I am the resurrection and the life, "said Jesus. "He who believes in me, even if he has died, shall live.

mnt@John:11:30 @ Jesus had not yet arrived in the village, but was still at the place where Martha met him.

mnt@John:11:31 @ Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there.

mnt@John:11:32 @ When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died."

mnt@John:11:33 @ Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated.

mnt@John:11:35 @ Jesus burst into tears.

mnt@John:11:38 @ Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it.

mnt@John:11:39 @ "Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb."

mnt@John:11:40 @ Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?"

mnt@John:11:41 @ Then they rolled the stone away; and Jesus lifted up his eyes and said.

mnt@John:11:43 @ When he had said this he cried with a great voice, "Lazarus, come forth!"

mnt@John:11:44 @ Out came the dead man, wrapped hand and foot with grave-clothes, and his face bound up in a napkin. Jesus said to them, "Untie him, and let him go."

mnt@John:11:46 @ but some of them went away to the Pharisees and told them what Jesus had done.

mnt@John:11:48 @ "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

mnt@John:11:51 @ now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation,

mnt@John:11:54 @ Jesus therefore no longer went about publicly among the Jews, but went away from there into the region near the desert to a town called Ephraim,

mnt@John:11:55 @ and there remained with his disciples. Now the Jewish Passover was near, and many people went up from the country to Jerusalem for purification before the Passover.

mnt@John:11:56 @ So they kept looking for Jesus and saying to one another, as they stood in the Temple, "What do you think - that he will not come to the feast at all?"

mnt@John:12:1 @ So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.

mnt@John:12:2 @ So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.

mnt@John:12:3 @ Then Mary took a pound of pure spikenard, very costly, and poured it over his feet, and wiped his feet with her hair, and the house was filled with the fragrance of the perfume.

mnt@John:12:6 @ This he said not because he cared for the poor, but because he was a thief, and, carrying the purse,

mnt@John:12:7 @ used to purloin what was put in it. Then said Jesus. "Let her alone. Against the day of my burial has she kept this;

mnt@John:12:9 @ When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

mnt@John:12:10 @ And the chief priests plotted to kill Lazarus too,

mnt@John:12:11 @ because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus.

mnt@John:12:12 @ Next day the big crowd who had come up for the Passover heard that Jesus was coming into Jerusalem,

mnt@John:12:14 @ And Jesus found a young ass and seated himself on it, as it is written,

mnt@John:12:16 @ His disciples did not understand these things at first; but when Jesus had been glorified, then they remembered that these things had been written concerning him, and what they had done to him.

mnt@John:12:17 @ Meanwhile the crowd which was with him when he summoned Lazarus from the tomb and raised him from the dead, kept witnessing.

mnt@John:12:18 @ For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.

mnt@John:12:21 @ these came to Philip of Bethsaida in Galilee, with a request. "Sir," they said, "we want to see Jesus."

mnt@John:12:22 @ Philip went and told Andrew. Andrew and Philip went and told Jesus. Jesus answered.

mnt@John:12:27 @ Now is my soul disquieted. What shall I say? Father, save me from this hour?Nay, for this very cause I am come to this hour.

mnt@John:12:30 @ "It is not for my sake," answered Jesus, "that the voice came, but for your sakes.

mnt@John:12:34 @ Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by The Son of man must be lifted up?Who is this Son of man?"

mnt@John:12:35 @ "The Light is among you a little longer," answered Jesus. "Walk while you have the Light, lest darkness overtake you. He who walks in the darkness does not know where he is going.

mnt@John:12:37 @ With these words Jesus went away and hid himself from them. But although he had wrought such signs in their presence, still they did not believe in him.

mnt@John:12:39 @ This was why they could not believe, because Isaiah said again.

mnt@John:12:41 @ Isaiah uttered these words because he saw his glory, and he spoke of him.

mnt@John:12:44 @ Now Jesus, speaking in a loud voice, had said.

mnt@John:12:49 @ because I have never spoken on my own authority, but the Father himself who sent me gave me commandment what to say and what words to speak.

mnt@John:13:1 @ Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.;38 "Your life you will lay down for me? In solemn truth I tell you, the cock shall not crow before you have three times disowned me."

mnt@John:13:3 @ Jesus, knowing that the Father had given everything into his hands, and that he was come from God,

mnt@John:13:7 @ Jesus answered him, "What I am doing you do not understand now, but you will understand it later."

mnt@John:13:8 @ Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me."

mnt@John:13:10 @ Jesus said. "He who has bathed needs only to have his feet washed, and he is altogether clean; and you are clean, but not all of you."

mnt@John:13:21 @ When he had spoken thus, Jesus was deeply moved. He testified and said, "In solemn truth I tell you that one of you will betray me."

mnt@John:13:23 @ There was reclining upon Jesus breast one of the disciples whom he loved.

mnt@John:13:25 @ So that disciples just leaned back against Jesus breast and said to him, "Lord, who is it?"

mnt@John:13:26 @ "It is that one," answered Jesus," to whom I am going to give a piece of bread, after dipping it."

mnt@John:13:27 @ So when he had dipped the bread, he took it and gave it to Judas Iscariot, son of Simon. And after he had received the piece of bread, Satan entered into him. "What you do, do quickly," said Jesus.

mnt@John:13:29 @ for some were thinking, as Judas kept the purse, that Jesus meant to tell him, "Buy the things that we need for the feast," or that he should give something to the poor.

mnt@John:13:31 @ So when he was gone, Jesus said. "Now has the Son of man been glorified, and God has been glorified in him.

mnt@John:13:33 @ "My little children, I am only to be with you a little longer. You will seek me; just as I said to the Jews, Where I go you cannot come, so now I say to you.

mnt@John:13:36 @ Simon Peter asked him, "Lord, where are you going?" "Where I am going," answered Jesus, "you cannot follow me now; but you shall follow me later."

mnt@John:13:37 @ "Why cannot I follow you now, Master?" said Peter. "I will lay down my life for you." Jesus answered him.

mnt@John:14:1 @ "Let not your hearts be troubled. You trust in God, trust in me also.

mnt@John:14:2 @ In my Fathers house there are many rooms If it were not so, would I have told you that I went to prepare a place for you?

mnt@John:14:6 @ Jesus answered him. "I am the Way, the Truth and the Life. No man ever comes to the Father but by me.

mnt@John:14:8 @ "Lord," said Philip, "cause us to see the Father, and we shall be satisfied."

mnt@John:14:9 @ "Have I been so long among you, and yet you, Philip, have you not recognized me? He who has seen me has seen the Father. How can you say, Cause us to see the Father?

mnt@John:14:12 @ "I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.

mnt@John:14:17 @ "and he will give you another Comforter to be with you forever, the Spirit of Truth. The world cannot receive him because it does not see him nor know him, but you know him, for he is ever with you and within you.

mnt@John:14:19 @ "Yet a little while and the world shall see me no more, but you shall see me; because I live, you, too, shall live.

mnt@John:14:22 @ "How is it, Lord," said Judas (not Iscariot) "that you will manifest yourself to us and not to the world?"

mnt@John:14:23 @ Jesus replied."If any loves me he will obey my word, and my Father will love him, and we will come to him and make our home with him.

mnt@John:14:28 @ "You heard me tell you, I am going away, and yet I am coming to you. If you loved me you would have been glad because I said I am going to the Father, for my Father is greater than I.

mnt@John:14:31 @ "He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

mnt@John:15:4 @ "Abide in me, and I in you. Just as the branch cannot bear fruit of itself except it abide in the vine, no more can you, unless you abide in me.

mnt@John:15:5 @ "I am the Vine you are the branches. He who abides in me and I in him, bears abundant fruit; because apart from me you can do nothing.

mnt@John:15:10 @ "If you obey my commands you will abide in my love, just as I have obeyed my Fathers commands and abide in his love.

mnt@John:15:15 @ "I no longer call you slaves, because a slave does not know what his master is doing; but I have called you friends, because I have made known to you everything that I have learned from my Father.

mnt@John:15:19 @ "If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.

mnt@John:15:21 @ "But they will do all these things to you for my names sake, because they know not Him who sent me.

mnt@John:15:22 @ "If I had not come and spoken to them, they would have no sin; but now they have no excuse for their sin.

mnt@John:15:25 @ "And so is fulfilled the word written in their Law, They hate me without cause.

mnt@John:15:27 @ "and you to shall bear witness because you have been with me from the first.

mnt@John:16:3 @ "And they will do these things because they have not known my Father, nor me.

mnt@John:16:4 @ "But I have told you these things, that when the time comes you may remember that I told you about them, myself. I did not, however, speak of these things at first, because I was with you.

mnt@John:16:6 @ "but sorrow has filled your hearts because I have told you these things.

mnt@John:16:8 @ "And he, when he comes, will convict the world of sins and of righteousness and of judgment;

mnt@John:16:9 @ "of sin, because they do not believe in me;

mnt@John:16:11 @ "because the Prince of this world has been judged.

mnt@John:16:12 @ "I have yet many things to say to you, but you cannot bear them just now.

mnt@John:16:16 @ "In a little while you shall behold me no more; and again in a little while you shall see me, because I am going to the Father."

mnt@John:16:17 @ At this some of his disciples said among themselves. "What does he mean by telling us, In a little while you shall behold me no more; and again in a little while you shall see me, and because I am going to the Father?"

mnt@John:16:19 @ Jesus perceived that they wanted to ask him, and said. "Are you questioning one another about my saying, A little while and you shall behold me no more, and again a little while you shall see me?

mnt@John:16:21 @ "A woman in labor has grief because her hour is come; but when she has given birth to the babe she no longer remembers her anguish, because of joy that a child has been born into the world.

mnt@John:16:27 @ "for the Father himself loves you, because you have loved me and believed that I came forth from the God.

mnt@John:16:29 @ "Ah," said the disciples, "now you are speaking plain language, and not using figures. Now we are sure that you know all things, and have no need for any one to question you; by this we believe that you came forth from God."

mnt@John:16:31 @ "Do you now believe?" said Jesus;

mnt@John:16:32 @ "behold the hour approaches and is already come when you will be scattered, each man to his home, and will leave me alone; and yet I am not alone, because the Father is with me.

mnt@John:16:33 @ "I have said all this to you that in me you might have peace. In the world you will have tribulation, but be courageous; I have overcome the world."

mnt@John:17:1 @ When he had thus spoken, Jesus raised his eyes to heaven and said. "Father, the hour is come. Glorify the Son, that thy Son may glorify thee;

mnt@John:17:3 @ "And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent.

mnt@John:17:21 @ "that they may all be one, even as thou, Father, art in me and I in thee; that they also may be in us; in order that the world may believe that thou hast sent me.

mnt@John:17:24 @ "Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.

mnt@John:17:25 @ "O righteous Father, though the world knew thee not, I have known thee, and these have known that though didst send me.

mnt@John:18:1 @ After he had spoken these words Jesus went forth with his disciples to a place across the Ravine of the Cedars, where there was a garden into which he and his disciples went.

mnt@John:18:2 @ Judas the Traitor also knew this place; for Jesus and his disciples often met there.

mnt@John:18:4 @ Then Jesus, knowing all that was coming upon him, went forth to meet them, and asked them, "Who is it that you are looking for?"

mnt@John:18:5 @ "For Jesus of Nazareth," they answered. He said to them, "I am he." (Now Judas also, the betrayer, was standing with them.)

mnt@John:18:6 @ When Jesus said "I am he," they drew back and fell to the ground;

mnt@John:18:7 @ so he asked them once more, "Whom are you looking for?" and they replied, "Jesus of Nazareth."

mnt@John:18:8 @ "I have already told you that I am he," said Jesus. "If, then, you are looking for me, let these go their way."

mnt@John:18:11 @ (The slaves name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?"

mnt@John:18:12 @ So the troops and their commandant and the Jewish police took Jesus, and bound him,

mnt@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priests palace.

mnt@John:18:18 @ Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself.

mnt@John:18:19 @ Then the high priest questioned Jesus about his disciples and about his teaching.

mnt@John:18:20 @ Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing.

mnt@John:18:23 @ Jesus replied "If I have said anything wrong, give evidence concerning the wrong; but if I said what was true, why do you strike me?"

mnt@John:18:28 @ From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

mnt@John:18:32 @ The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die).

mnt@John:18:33 @ So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said.

mnt@John:18:34 @ Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?"

mnt@John:18:36 @ Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."

mnt@John:18:37 @ "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."

mnt@John:18:39 @ "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

mnt@John:19:1 @ After that Pilate took Jesus and had him scourged;

mnt@John:19:5 @ Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"

mnt@John:19:7 @ The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be Gods Son,"

mnt@John:19:9 @ and entering the Praetorium again, he said to Jesus, "What is your origin?"

mnt@John:19:10 @ Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"

mnt@John:19:11 @ "You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."

mnt@John:19:13 @ On hearing what they said, Pilate brought Jesus out and made him sit on the judges seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).

mnt@John:19:17 @ So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.

mnt@John:19:18 @ There they crucified him; and with him two others, one on either side, and Jesus between them.

mnt@John:19:19 @ And Pilate moreover wrote an inscription and placed it above the cross. What he wrote was, "JESUS, THE NAZARENE, KING OF THE JEWS"

mnt@John:19:20 @ This inscription was read by many of the Jews, because the place where they crucified Jesus was near the city, and the inscription was written in Hebrew, Latin, and Greek.

mnt@John:19:23 @ After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;

mnt@John:19:24 @ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

mnt@John:19:25 @ Now there stood near the cross of Jesus, his mother and his mothers sister, Mary the wife of Clopas, and Mary Magdalene.

mnt@John:19:26 @ When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."

mnt@John:19:28 @ After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty."

mnt@John:19:30 @ Then after he had taken the vinegar, Jesus said, "IT IS FINISHED!" And bowing his head, he yielded up his spirit.

mnt@John:19:33 @ But upon coming to Jesus they saw that he was already dead, and did not break his legs.

mnt@John:19:35 @ And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe.

mnt@John:19:38 @ After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.

mnt@John:19:39 @ Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.

mnt@John:19:40 @ So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial.

mnt@John:19:41 @ There was a garden near the place where Jesus had been crucified, and in the garden a new tomb in which no one had ever been laid.

mnt@John:19:42 @ Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.

mnt@John:20:2 @ So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"

mnt@John:20:9 @ For not yet had they understood the Scripture, that he must rise again from the dead.

mnt@John:20:12 @ and gazed at two angels in glistening white sitting, one at the head the other at the feet, where the body of Jesus had lain.

mnt@John:20:13 @ They said to her, "Woman, why are you weeping?" She answered, "Because they have taken away my Master, and I do not know where they have laid him."

mnt@John:20:14 @ When she had said this she turned around and saw Jesus standing there, but did not know that it was Jesus.

mnt@John:20:15 @ Jesus said to her. "Woman, why are you weeping? Whom are you seeking? She, supposing that he was the gardener, said to him, "Sir, if you have borne him away, tell me where you have put him, and I will take him away, myself."

mnt@John:20:16 @ "Mary," said Jesus. She turned to him. "Rabboni!" she cried in Hebrew. That is to say, "Teacher."

mnt@John:20:17 @ "Do not cling to me," said Jesus, "for I am not yet ascended to the Father. But go to my brothers and say to them, "I am ascending to my Father and your Father, to my God and your God."

mnt@John:20:19 @ On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

mnt@John:20:21 @ Then Jesus said to them again. "Peace to you. As my Father has sent me forth, I also now am sending you."

mnt@John:20:24 @ But Thomas, one of the Twelve, who was called "The Twin." was not with them when Jesus came.

mnt@John:20:25 @ Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."

mnt@John:20:26 @ A week later his disciples were again in the house, and Thomas was with them. Jesus came, although the doors were locked, and stood there among and said. "Peace to you!"

mnt@John:20:27 @ Then to Thomas he said. "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."

mnt@John:20:29 @ "Because you have seen me, Thomas, you have believed," Jesus told him. "Blessed are those who, without seeing, yet believed."

mnt@John:20:30 @ There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;

mnt@John:20:31 @ but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

mnt@John:21:1 @ After this Jesus showed himself again to his disciples by the Sea of Tiberias. He showed himself as follows.

mnt@John:21:4 @ But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus.

mnt@John:21:5 @ So Jesus said to them, "Lads, you havent any fish, have you?" They answered him, "No."

mnt@John:21:7 @ Then that disciple whom Jesus loved said to Peter, "It is the Lord!" On hearing that it was the Lord, Simon Peter girt his fishers coat about him (for he was naked), and threw himself into the water.

mnt@John:21:10 @ "Bring some of the fish you have just caught," Jesus told them.

mnt@John:21:12 @ "Come and have breakfast," said Jesus to them. Not one of the disciples dared ask him, "Who are you?" Knowing that it was the Lord.

mnt@John:21:13 @ Jesus went and took bread and gave it to them, and the fish also.

mnt@John:21:14 @ This was the third time that Jesus showed himself to the disciples after he had risen from among the dead.

mnt@John:21:15 @ When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs."

mnt@John:21:16 @ He said to him a second time, "Simon, son of John, do you love me?" He answered, "Yes, Lord, you know that you are dear to me." "Be a shepherd to my sheep," said Jesus.

mnt@John:21:17 @ The third time Jesus asked him, "Am I really dear to you?" Peter was grieved because the third time he asked, "Am I really dear to you?" and he answered, "Master, you know all things, you know that you are dear to me."

mnt@John:21:18 @ "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

mnt@John:21:19 @ This he said to show by what kind of death Peter was to glorify God. After speaking thus, he said to him, "Follow me."

mnt@John:21:20 @ Peter turned around and saw that the disciple whom Jesus loved was following - he who at the supper leaned back upon his breast and said, "Lord, who is to betray you?"

mnt@John:21:21 @ On catching sight of him, Peter said to Jesus, "Lord, what about him?"

mnt@John:21:22 @ "If I choose that he remain until I come," said Jesus, "what is that to you? Do you follow me."

mnt@John:21:23 @ Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?"

mnt@John:21:25 @ But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

mnt@Acts:1:1 @ My first account, O Theophilus, dealt with all that Jesus began doing and teaching from the beginning down to the day when,

mnt@Acts:1:4 @ And once when he was eating with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father. "Of this," he said, "you have heard from me.

mnt@Acts:1:8 @ "yet you will receive power when the Holy Spirit comes upon you, and you are to be my witnesses both in Jerusalem and in all Judea, and in Samaria, and to the very ends of the earth."

mnt@Acts:1:11 @ and they said. "Men of Galilee, why do you stand gazing into the sky? This same Jesus who has been taken up from you into the sky will come back in just the same way as you have seen him going into the sky."

mnt@Acts:1:12 @ Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, about a Sabbath Days journey distant.

mnt@Acts:1:13 @ On entering the city they went to the upper room where they were accustomed to meet. They were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alphaeus, and Simon the Zealot, and Judas the son of James.

mnt@Acts:1:14 @ These all with one mind gave their constant attention to prayer, together with some women, and with Mary the mother of Jesus, and his brothers.

mnt@Acts:1:16 @ "Men and brothers, it was necessary for the Scripture to be fulfilled which the Holy Spirit uttered beforehand by the lips of David in regard to Judas who acted as guide to those who arrested Jesus.

mnt@Acts:1:17 @ "For he was numbered among us, and he did get his allotted share of this ministry.

mnt@Acts:1:18 @ "Now this man bought a plot of ground with the price of his treachery, and falling there headlong he burst asunder and all his bowels gushed out.

mnt@Acts:1:19 @ "This fact became known to the people of Jerusalem so that the place was called in their language, Acheldamach, The Field of Blood.

mnt@Acts:1:21 @ "It is necessary then that, of the men who have been associated with us during the whole time in which the Lord Jesus went in and out among us,

mnt@Acts:1:22 @ from his baptism by John down to the day on which he was taken up from us, one should join us a witness to his resurrection."

mnt@Acts:1:23 @ So they placed two in nomination, Joseph called Bar-Sabbas (surnamed Justas) and Matthias;

mnt@Acts:2:2 @ there came suddenly from the sky a sound like the onrush of a mighty wind, and it filled all the house where they were sitting.

mnt@Acts:2:5 @ Now there were, staying in Jerusalem. devout Jews from many and distant lands.

mnt@Acts:2:6 @ So when this noise was heard, the crowd gathered in bewilderment because each man heard them speaking in his own language.

mnt@Acts:2:8 @ "Then how is it that each one of us hears them speak his own mother tongue?

mnt@Acts:2:9 @ Parthians, Medes, Elamites, dwellers in Mesopotamia, in Judea, in Cappadocia, in Pontus and Asia,

mnt@Acts:2:14 @ Then Peter, with the Eleven, stood up and addresses them in a loud voice. "Men of Judea and dwellers in Jerusalem, have no doubt about this matter, but listen to what I say.

mnt@Acts:2:22 @ "Men of Israel, listen to these words. Jesus the Nazarene, a man accredited to you by God, through mighty works and wonders and signs which God did by him among you, as you yourselves know;

mnt@Acts:2:24 @ but God has raised him to life, having loosed the pangs of death, because it was not possible for death to hold him.

mnt@Acts:2:29 @ "Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

mnt@Acts:2:30 @ "Because he was a prophet and knew that God had sworn to him with an oath that of the fruit of his loins he would set one on his throne,

mnt@Acts:2:32 @ This Jesus God has raised up, of this we are all witnesses.

mnt@Acts:2:36 @ "Therefore let the whole House of Israel know assuredly that Gods has made him both Lord and Christ, this Jesus whom you have crucified."

mnt@Acts:2:38 @ "Repent," answered Peter, "and be baptized, every one of you, in the name of Jesus Christ, for the remission of your sins, and you shall receive the gift of the Holy Spirit.

mnt@Acts:2:41 @ Then those who welcomed his message were baptized, and in that day about three thousand souls were added to them;

mnt@Acts:2:45 @ They would sell their lands and other property, and distribute the proceeds among all, just as any one from time had need.

mnt@Acts:3:4 @ Peter fixed his eyes upon him, as did John, and said, "Look at us."

mnt@Acts:3:6 @ "I have neither silver nor gold, but what I do have, this I am going to give to you; in the name of Jesus Christ, the Nazarene, walk!"

mnt@Acts:3:10 @ and recognized that this was the man who used to sit and beg at the Beautiful Gate of the Temple, they were filled with awe and amazement at what had happened to him.

mnt@Acts:3:12 @ When he saw this, Peter said to the people. "Men of Israel, why are you wondering at this? Why do you stare at us, as if by our own power or piety we had made this man to walk?

mnt@Acts:3:13 @ "The God of Abram, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you betrayed and disowned before Pilate, when he had decided to let him go;

mnt@Acts:3:14 @ "but you disowned the holy and righteous One, and asked as a favor the release of a murderer.

mnt@Acts:3:18 @ "But God has thus fulfilled what he foretold by the mouth of all the prophets, that his Christ should suffer.

mnt@Acts:3:20 @ "and that he may send Jesus, your appointed Messiah,

mnt@Acts:3:21 @ "whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets.

mnt@Acts:3:22 @ "Moses, for example, said. "The Lord your God will raise up a Prophet for you from among your brothers, as he raised up me; you must listen to whatever he may tell you;

mnt@Acts:4:2 @ incensed at their teaching the people, and proclaiming, in the case of Jesus, the resurrection from the dead.

mnt@Acts:4:4 @ But many of those who had heard the message believed, and the number of the men came to be about five thousand.

mnt@Acts:4:5 @ There was held in Jerusalem, next morning, a meeting of their rulers, the elders and scribes,

mnt@Acts:4:10 @ "be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well.

mnt@Acts:4:12 @ "There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

mnt@Acts:4:13 @ Now when they beheld the glad fearlessness of Peter and John and had perceived that they were amazed; and they began to recognize them, that they were companions of Jesus.

mnt@Acts:4:16 @ "What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it.

mnt@Acts:4:17 @ "But that the matter may spread no further among the people, let us threaten them not to speak to any one hereafter about this name."

mnt@Acts:4:18 @ So they summoned them, and ordered them not to speak at all, nor to teach in the name of Jesus.

mnt@Acts:4:21 @ So when they had further threatened them they let the apostles go, being quite unable to find any way of punishing them because of the people, for everybody was glorifying God over what had happened.

mnt@Acts:4:27 @ "In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed - Herod and Pontius Pilate, with the Gentiles and also the tribes of Israel -

mnt@Acts:4:30 @ "whilst thou stretchest forth thy hand to heal; grant too, that signs and wonders may be done through the name of thy holy Servant, Jesus."

mnt@Acts:4:33 @ And the apostles continued with great power to give their witness concerning the resurrection of the Lord Jesus, and great grace was upon them all.

mnt@Acts:4:34 @ Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles feet;

mnt@Acts:4:36 @ In this way Joseph, whom the apostles called Barnabas ("Son of Encouragement" is what it means), who was a native Cyprus,

mnt@Acts:5:9 @ "Why was it," said Peter, "that you both agreed to tempt the Spirit of the Lord? Lo, the feet of those who buried your husband are at the door, and they shall carry you out."

mnt@Acts:5:10 @ Instantly she fell down at his feet and expired, and when the young men came in they found her dead, and carried her out and buried her husband.

mnt@Acts:5:16 @ The people of the towns near Jerusalem also continued to come in crowds, bringing their sick and those who were harried by unclean spirits, and all of them were healed.

mnt@Acts:5:17 @ This aroused bitter indignation among the high priest and his followers who were of the sect of the Sadducees,

mnt@Acts:5:28 @ "We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this mans blood upon us."

mnt@Acts:5:30 @ "We must obey God rather than man. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree.

mnt@Acts:5:40 @ They gave in to him; and called the apostles in, and after flogging them, released them, with instructions not to speak about the name of Jesus.

mnt@Acts:5:42 @ but not for a single day did they desist from teaching and preaching in the Temple, and in private houses, the Gospel of Jesus, the Messiah.

mnt@Acts:6:1 @ Now in these days while the number of the disciples was multiplying, the Grecian Jews began to murmur against the Hebrews, because their widows were habitually overlooked in the distribution of alms.

mnt@Acts:6:2 @ Then the Twelve called the general body of the disciples together, and said to them. "It is not fitting for us to leave off preaching the Word of God, and minister at tables.

mnt@Acts:6:3 @ "So, brothers, find from among your own number seven men of good reputation who are full of the Spirit and of wisdom, and we will appoint them over this business.

mnt@Acts:6:5 @ This plan commended itself to the whole body, and they selected Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte of Antioch.

mnt@Acts:6:7 @ And the word of the Lord continued to spread; and the number of the disciples in Jerusalem was increasing exceedingly, and a large number of priests became obedient to the faith.

mnt@Acts:6:10 @ but were unable to withstand the wisdom and spirit with which he used to speak.

mnt@Acts:6:12 @ The elders and the scribes rushed upon him, and seized him, and brought him into the Sanhedrin.

mnt@Acts:6:14 @ "For we have heard him say that Jesus of Nazareth will destroy this place, and will change the customs which were handed down to us by Moses."

mnt@Acts:7:9 @ "The patriarchs out of jealousy sold Joseph into Egypt.

mnt@Acts:7:10 @ "But God was with him, and delivered him out of all his afflictions, and gave him grace and wisdom, when he stood before Pharaoh, king of Egypt, who appointed him Governor over Egypt, and over all the royal household.

mnt@Acts:7:20 @ "In this time Moses was born, a divinely beautiful child, who was brought up for three months in his fathers house.

mnt@Acts:7:27 @ "But the man who was ill-treating his neighbor thrust him aside, saying, "Who made you a magistrate and ruler over us?

mnt@Acts:7:30 @ "But at the end of forty years there appeared to him, in the desert of Mt. Sinai, an angel in a flame of fire, in a bush.

mnt@Acts:7:35 @ "This Moses whom they refused when they said, Who made you to be a ruler and a judge? that same Moses we find God sending as a ruler and a redeemer by the hand in the bush.

mnt@Acts:7:38 @ "This is the one who was in the congregation in the wilderness along with the angel who spoke to him in Mt. Sinai, and with our ancestors to whom he gave living words to hand down to us.

mnt@Acts:7:39 @ "To him our ancestors would not be obedient, but thrust him aside, and in their hearts turned back into Egypt.

mnt@Acts:7:40 @ "Said they to Aaron. "Make Gods for us who shall march in front of us! As for this Moses who led us forth out of the land of Egypt, we know not what has happened to him.

mnt@Acts:7:42 @ "So God turned from them, and gave them up to the worship of the heavenly host, as it is written in the book of the Prophets. "Did you offer unto me slain beasts as sacrifices during the forty years in the wilderness, O House of Israel?

mnt@Acts:7:45 @ "That tabernacle was brought in by our ancestors, in their turn, when they under Joshua entered on the possession of the nations whom God thrust out before them, until the days of David.

mnt@Acts:7:47 @ "But it was Solomon who built him a house.

mnt@Acts:7:48 @ "Yet the Most High does not dwell in houses made with hands; as said the prophet.

mnt@Acts:7:49 @ "The heaven is my throne, And the earth the footstool of my feet; What kind of house will you build for me? saith the Lord. Or what resting-place shall I have?

mnt@Acts:7:52 @ "Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become -

mnt@Acts:7:54 @ As they heard these words they became furious and gnashed their teeth at him.

mnt@Acts:7:55 @ But he, full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing at the right hand of God.

mnt@Acts:7:57 @ With a loud outcry they stopped their ears, and rushed upon Stephen in a body,

mnt@Acts:7:59 @ So they stoned Stephen while he prayed, "Lord Jesus, receive my spirit."

mnt@Acts:8:1 @ With these words he fell asleep. And Saul fully approved of his murder. On this very day there broke out a great persecution against the church in Jerusalem, and all except the apostle were scattered throughout Judea and Samaria.

mnt@Acts:8:3 @ But Saul was laying waste the church. He was wont to enter into every house, and to drag off men and women, and to commit them to prison.

mnt@Acts:8:11 @ They were giving heed to him because, for a long time, he had amazed them with his sorceries.

mnt@Acts:8:12 @ But when they believed Philip, who was preaching glad tidings about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.

mnt@Acts:8:14 @ The apostle at Jerusalem, when they heard that Samaria had accepted the word of God, sent to them Peter and John.

mnt@Acts:8:16 @ For he had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.

mnt@Acts:8:20 @ But Peter said to him. "Your money perish with you, because you have supposed that with money you can obtain Gods free gift!"

mnt@Acts:8:23 @ "For I perceive that you still stand in the gall of bitterness and in the bondage of unrighteousness."

mnt@Acts:8:25 @ So the apostles, after bearing solemn witness, and declaring the message of the Lord, returned to Jerusalem, evangelizing many Samaritan villages as they went.

mnt@Acts:8:26 @ And an angel of the Lord spoke to Philip, saying, "Arise and go on your way south, along the road that runs down from Jerusalem to Gaza, the desert way."

mnt@Acts:8:27 @ So he arose and went. And behold an Ethiopian man, a eunuch, who was a high official (a chief treasurer) of Candace, the queen of Ethiopia, who had come to Jerusalem to worship

mnt@Acts:8:33 @ In his humiliation justice was denied him. Who will declare his posterity? For his life is cut off from the earth.

mnt@Acts:8:35 @ Then Philip opened his lips, and beginning from that same scripture, he preached the gospel of Jesus to him.

mnt@Acts:8:37 @ And Philip said, "If you believe with your whole heart, you may." The eunuch answered, "I believe that Jesus Christ is the Son of God."

mnt@Acts:9:2 @ and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.

mnt@Acts:9:3 @ And as he journeyed, when he was approaching Damascus, suddenly a light from heaven flashed round him.

mnt@Acts:9:6 @ "I am Jesus, whom you are persecuting," he said. "Stand up and go into the city, and there you shall be told what you must do."

mnt@Acts:9:8 @ And Saul got up from the ground, but although his eyes were open, he continued to perceive nothing; so they took him by the hand and led him into Damascus.

mnt@Acts:9:10 @ Now there was in Damascus a disciple named Ananias, and the Lord spoke to him in a vision, saying, "Ananias!" And he answered, "Lo, I am here, Lord."

mnt@Acts:9:11 @ And the Lord said to him. "Arise, go into the street named Straight, and make inquiries in the house of Judas for a man of Tarsus, one Saul.

mnt@Acts:9:13 @ "But, Lord," said Ananias, "I have heard from many about that man, and how much evil he did to the saints at Jerusalem!

mnt@Acts:9:17 @ And so Ananias went and entered into the house, and laying his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to you on your journey, has sent me that you may receive your sight, and be filled with the Holy Spirit."

mnt@Acts:9:19 @ Afterward he took food and was strengthened. And he remained for some time with the disciples at Damascus.

mnt@Acts:9:20 @ And he began at once to proclaim in the synagogues Jesus as the Son of God.

mnt@Acts:9:21 @ His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?"

mnt@Acts:9:22 @ But Saul gained more and more influence, and kept putting the Jews who lived in Damascus to confusion by his proof that Jesus was the Christ.

mnt@Acts:9:26 @ So he came to Jerusalem, and attempted to join the disciples, but they were all afraid of him, because they did not believe that he was a disciple.

mnt@Acts:9:27 @ But Barnabas took him and brought him to the apostles, and told them how Saul had seen the Lord in the way, and that he had spoken to him; and also how he had preached the Name of the Lord Jesus boldly at Damascus.

mnt@Acts:9:29 @ He also used to hold conversations and debates with the Grecian Jews, but they kept trying to kill him.

mnt@Acts:9:30 @ When they learned this the brothers took him down to Caesarea, and then sent him forth to Tarsus.

mnt@Acts:9:34 @ Peter said to him. "Aeneas, Jesus Christ cures you! Rise and make your own bed!"

mnt@Acts:9:37 @ She, as it happened, was taken ill just at that time, and died. After washing her body, they laid it in an upper room.

mnt@Acts:9:38 @ And as Lydda was near Joppa, the disciples, when they heard that Peter was there, sent two men to him with the entreaty, "Delay not to come to us."

mnt@Acts:9:39 @ So Peter arose and went with them. On his arrival they took him up- stairs, and all the widows stood near him, weeping, and showing him the cloaks and garments which Dorcas used to make, while she was still with them.

mnt@Acts:9:43 @ Peter stayed for some time in Joppa, lodging in the house of Simon, the tanner.

mnt@Acts:10:1 @ Now there was at Caesarea a man named Cornelius, a captain in the Italian regiment.

mnt@Acts:10:2 @ He was a devout man and God-fearing, and so were all his household. He gave many alms to the people, and constantly prayed to God.

mnt@Acts:10:3 @ About three oclock one afternoon he had a vision, and distinctly saw an angel of God enter his house and say to him, "Cornelius."

mnt@Acts:10:6 @ "He is staying as a guest with Simon, a tanner, whose house is near the sea."

mnt@Acts:10:7 @ And after the angel who was speaking to him was gone, he called two of his household servants and a devout soldier who was in constant attendance upon him,

mnt@Acts:10:9 @ The next day, while they were still on their way and were approaching the town, about noon, Peter went up to the housetop to pray.

mnt@Acts:10:11 @ He beheld the sky opened, and a vessel descending like an enormous sail let down to earth by four corners.

mnt@Acts:10:15 @ And again a second time came to him a voice, saying, "What God has cleansed you must not call common."

mnt@Acts:10:17 @ Now while Peter was greatly perplexed to know what the vision which he had been sent by Cornelius, and had made inquiries for the house of Simon, stood at the gate,

mnt@Acts:10:22 @ "Cornelius," they answered, "a captain, a devout man, and God- fearing, of whom the whole, Jewish nation speaks well, was instructed by a holy angel to send for you to come to his house, and to listen to your message."

mnt@Acts:10:24 @ and the day after that they reached Caesarea. There Cornelius was waiting for them, and had brought together all his relatives and intimate friends.

mnt@Acts:10:25 @ When Peter entered the house Cornelius met him, fell at his feet, and worshiped him;

mnt@Acts:10:30 @ Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three oclock in the afternoon, when suddenly a man in a shining robe stood by me,

mnt@Acts:10:31 @ and said. "Cornelius, your prayer is heard, and your alms are had in remembrance in the sight of God.

mnt@Acts:10:32 @ "So send to Joppa and summon Simon, who is called Peter. He is lodging with Simon the tanner, in a house by the seaside.

mnt@Acts:10:35 @ "but in every nation he who fears him and works righteousness is acceptable to him.

mnt@Acts:10:36 @ "You cannot but know the message which he sent to the descendants of Israel, when he preached the gospel of peace by Jesus Christ who is Lord of all;

mnt@Acts:10:38 @ "how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about everywhere doing good, and curing all who were oppressed by the devil; for God was with him.

mnt@Acts:10:39 @ "And we were witnesses of all that he did, both in the land of the Jews and in Jerusalem. They killed him, hanging him on a tree.

mnt@Acts:10:41 @ "not to all the people, but to witnesses - men previously chosen by God - that is, to us, who ate and drank with him after he had risen from the dead;

mnt@Acts:10:42 @ "when he charged us to preach to the people, and to testify that this was he whom God ordained to be the judge of the living and of the dead.

mnt@Acts:10:45 @ And all the Jewish believers who had accompanied Peter were amazed, because the gift of the Holy Spirit was poured out upon the Gentiles also.

mnt@Acts:10:47 @ Then Peter said, "Can any one refuse water for the baptism of these men who have received the Holy Spirit as well as we?"

mnt@Acts:10:48 @ And he commanded them to be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.

mnt@Acts:11:2 @ so, when Peter came up to Jerusalem, the circumcision party disputed with him,

mnt@Acts:11:3 @ saying, "You went into the houses of the uncircumcised and ate with them!"

mnt@Acts:11:5 @ "I was in the city of Joppa, praying, and while in a trance I saw a vision; a certain vessel descending, what seemed to be an enormous sail let down to me,

mnt@Acts:11:9 @ "But for the second time a voice spoke from the sky, What God has cleansed, you must not call common.

mnt@Acts:11:11 @ "And lo! at that very moment, three men who had been sent for me from Caesarea stood before the house in which I was.

mnt@Acts:11:12 @ "And the Spirit bade me accompany them without misgiving. There also accompanied me these six brothers, and we went into the mans house.

mnt@Acts:11:13 @ "Then he told us how he had seen the angel standing in his house and saying. "Send to Joppa and fetch Simon who is also called Peter.

mnt@Acts:11:15 @ "And," said Peter, "as soon as I began to speak, the Holy Spirit fell upon them, just as he fell upon us at the beginning.

mnt@Acts:11:16 @ "Then I remembered the words of the Lord, how he used to say, "John indeed baptized in water, but you shall be baptized in the Holy Spirit.

mnt@Acts:11:17 @ "So if God gave them the same gift as he gave to us, when we first believed on the Lord Jesus Christ, who was I that I could withstand God?"

mnt@Acts:11:19 @ Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.

mnt@Acts:11:20 @ Some of them, however, were Cyprians and Cyrenaeans, who, on reaching Antioch, began to tell the Greeks also the Good News concerning the Lord Jesus.

mnt@Acts:11:22 @ When news of this reached the ears of the church at Jerusalem, they sent Barnabas as far as Antioch.

mnt@Acts:11:25 @ Then Barnabas visited Tarsus, to try to find Saul,

mnt@Acts:11:27 @ At that time some prophets came down from Jerusalem to Antioch.

mnt@Acts:11:28 @ One of them, who was Agabus, rose up, and being instructed by the Spirit, predicted that a great famine was about to come upon the whole inhabited earth. (It came in the reign of Claudius.)

mnt@Acts:12:12 @ So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.

mnt@Acts:12:20 @ Now Herod was violently displeased with the people of Tyre and Sidon. So they came to him, with one accord, and after conciliating Blastus, the royal chamberlain, they begged for peace because their country depended upon the kings country for its food supply.

mnt@Acts:12:23 @ Instantly an angel of the Lord smote him, because he had not given God the glory, and being eaten up by worms, he died.

mnt@Acts:12:25 @ and after discharging their mission, Barnabas and Saul returned from Jerusalem, bringing with them John, surnamed Mark.

mnt@Acts:13:1 @ Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul.

mnt@Acts:13:4 @ So they, sent forth by the Holy Spirit, went down to Seleucia, and from thence they sailed to Cyprus.

mnt@Acts:13:6 @ They had John Mark as an assistant; and after going through the whole island as far as Paphos, they found a certain Jewish sorcerer and false prophet, named Bar-Jesus,

mnt@Acts:13:7 @ who belonged to the suite of the proconsul, Sergius Paulus, an intelligent man. He summoned Barnabas and Saul, and sought to hear the word of God.

mnt@Acts:13:13 @ From Paphos Paul and his party set sail for Perga in Pamphylia; but John Mark left them and went back to Jerusalem.

mnt@Acts:13:23 @ "Of this mans descendants God has brought unto Israel, according to his promise, a Savior, Jesus;

mnt@Acts:13:26 @ "Brothers, sons of Abrahams race, and all among you who reverence God, to us has the word of this salvation been sent.

mnt@Acts:13:27 @ "For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him.

mnt@Acts:13:28 @ "Though they found no cause of death in him, yet they asked Pilate to put him to death.

mnt@Acts:13:31 @ "For many days he was seen by those that came up with him from Galilee to Jerusalem, and are now his witnesses to the people.

mnt@Acts:13:33 @ "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father.

mnt@Acts:13:35 @ "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption.

mnt@Acts:13:39 @ "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.

mnt@Acts:13:45 @ When they saw the crowds, the Jews were filled with jealousy, and began to contradict Pauls statements, and to abuse him.

mnt@Acts:13:46 @ So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

mnt@Acts:13:47 @ "For such is Gods command to us, saying, "I have set thee for a light to the Gentiles, That thou shouldest be for salvation to the uttermost part of the earth."

mnt@Acts:13:51 @ But they shook off the dust of their feet against them, and came to Iconium.

mnt@Acts:14:8 @ Now at Lystra there used to sit a certain man, lame in his feet, a cripple from birth, who had never walked.

mnt@Acts:14:11 @ And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form."

mnt@Acts:14:12 @ And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes";

mnt@Acts:14:13 @ and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices.

mnt@Acts:14:14 @ But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying.

mnt@Acts:14:22 @ Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God."

mnt@Acts:15:1 @ But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses custom, you cannot be saved."

mnt@Acts:15:2 @ Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question.

mnt@Acts:15:4 @ Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them.

mnt@Acts:15:7 @ and after there had been a long discussion, Peter rose and said. "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe.

mnt@Acts:15:8 @ "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us;

mnt@Acts:15:9 @ "and he made no distinction between us and them, in cleansing their hearts by faith.

mnt@Acts:15:11 @ "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved."

mnt@Acts:15:14 @ "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name.

mnt@Acts:15:24 @ "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us;

mnt@Acts:15:25 @ "we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul;

mnt@Acts:15:26 @ "men who have risked their very lives for the name of our Lord Jesus Christ.

mnt@Acts:15:28 @ "For it has seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things;

mnt@Acts:15:36 @ And after some days Paul said to Barnabas, "Let is go back and visit the brothers in every city in which we have proclaimed the word of the Lord. Let us see how they fare."

mnt@Acts:15:39 @ So there arose a sharp irritation, so that they parted company; Barnabas taking Mark with him, sailed away to Cyprus;

mnt@Acts:16:3 @ Now Paul, wishing that this man should accompany him on his journey, took him and circumcised him because of the local Jews, who all knew that his father was a Greek.

mnt@Acts:16:4 @ And as they went on their way through the cities they handed them the resolutions which the apostles and the elders in Jerusalem had ordained for them to keep.

mnt@Acts:16:7 @ When they got as far as Mysia, they attempted to enter Bithynia, but the Spirit of Jesus would not permit it;

mnt@Acts:16:9 @ Here a vision appeared to Paul in the night. There stood a man of Macedonia, entreating him and saying, "Come over into Macedonia and help us!"

mnt@Acts:16:10 @ So when he had seen the vision, we sought at once to go forth into Macedonia, because we concluded that God had called us to preach the gospel to them.

mnt@Acts:16:14 @ Among them was a certain woman named Lydia, a seller of purple, who belonged to the town of Thyatira. She, since she was a worshiper of God, listened to us, and the Lord opened her heart to attend to what Paul said.

mnt@Acts:16:15 @ When she was baptized, and her household, she urged us, saying, "If in your judgment I am a believer in the Lord, come and stay at my house." And she compelled us to come.

mnt@Acts:16:16 @ Now as we were going to the place of prayer, a certain slave girl met us, who had a spirit of divination, and who brought her masters great gain by fortune-telling.

mnt@Acts:16:17 @ She used to follow after Paul and us, crying out again and again, "These men are servants of the most high God, who proclaimed to you the way of salvation."

mnt@Acts:16:18 @ She persisted in this for many days, until Paul, worn out, turned round and said to the spirit, "I charge you, in the name of Jesus Christ, to come out of her." In that very hour it came out of her.

mnt@Acts:16:21 @ "They are teaching customs which it is not lawful for us as Romans to adopt or practise."

mnt@Acts:16:26 @ suddenly there was a great earthquake, so that the very foundations of the prison-house were shaken; and instantly all the doors were opened, and every ones chains fell off.

mnt@Acts:16:27 @ The jailer, roused from sleep, and seeing the doors wide open, drew his sword and was about to kill himself, because he thought that the prisoners had escaped.

mnt@Acts:16:30 @ and brought them out, saying, "Sirs, what must I do to be saved?"

mnt@Acts:16:31 @ "Believe on the Lord Jesus," they answered, "and you will be saved, you and all your household."

mnt@Acts:16:32 @ Then they spoke the message of the Lord to him, as well as to all who were in his house.

mnt@Acts:16:34 @ And after bringing them up into his house, he set food before them, overjoyed with all his household in having believed in God.

mnt@Acts:16:37 @ But Paul said. "They have flogged us publicly, uncondemned, men that are Roman citizens; and have thrown us into prison. Are they now going to get rid of us secretly? No, indeed! Let them come here, themselves and take us out."

mnt@Acts:16:40 @ So Paul and Silas came out of the prison, and went to Lydias house; and after they had seen the brethren and encouraged them, they left Philippi.

mnt@Acts:17:2 @ and Paul, according to his usual custom, went in to them and, for three Sabbath Days, he reasoned with them out of the Scriptures,

mnt@Acts:17:3 @ explaining and quoting passages to prove that the Messiah had to suffer and to rise again from the dead and that "This Jesus whom I am proclaiming unto you is the Messiah."

mnt@Acts:17:5 @ But the Jews, moved with jealousy, called to their aid certain ill- favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

mnt@Acts:17:7 @ "Jason has received them, and they all act contrary to the decrees of Caesar, saying that there is another king, one Jesus."

mnt@Acts:17:18 @ A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.

mnt@Acts:17:22 @ So Paul stood up in the center of Mars Hill, and said. "Men of Athens, I perceive that in all respects you are remarkably religious.

mnt@Acts:17:27 @ "so that they might seek God, if perhaps they might feel after him and find him, though he is not far from every on of us;

mnt@Acts:17:31 @ inasmuch as he has fixed a day in which he will judge the world justly, by the Man whom he has ordained, and he has given proof of all this by raising him from the dead."

mnt@Acts:17:34 @ A few, however, attached themselves to him and believed, among whom was Dionysius the Areopagite, and a woman named Damaris, and some others.

mnt@Acts:18:2 @ Here he found a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because Claudius had ordered all Jews to leave Rome.

mnt@Acts:18:3 @ Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them - for by trade they were tentmakers.

mnt@Acts:18:4 @ Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

mnt@Acts:18:5 @ And when Silas and Timothy arrived from Macedonia, Paul was engrossed in his message, earnestly testifying to the Jews that Jesus was the Messiah.

mnt@Acts:18:6 @ But as they opposed him and abused him, he shook out his garments in protest, and said. "Your blood be upon your own hands. I am clean. From now on I will go to the Gentiles."

mnt@Acts:18:7 @ So he left the place, and went into the house of a man named Titus Justus, a worshiper of God, whose house adjoined the synagogue.

mnt@Acts:18:8 @ And Crispus, the warden of the synagogue, believed on the Lord, with all his household; and many of the Corinthians from time to time listened, believed, and were baptized.

mnt@Acts:18:15 @ but as these are merely questions about words and names and your own law, you yourselves must see to it. I am not willing to be a judge of these matters."

mnt@Acts:18:19 @ When they came to Ephesus he left them there; but he himself entered into the synagogue and reasoned with the Jews.

mnt@Acts:18:22 @ Then, setting sail from Ephesus, he landed at Caesarea; he went up to Jerusalem and saluted the church, and came down to Antioch.

mnt@Acts:18:24 @ Now a certain Jew named Apollos, a native of Alexandria, a learned man and mighty in the Scriptures, came to Ephesus.

mnt@Acts:18:25 @ He had been instructed in the ways of the Lord, and being full of zeal, he used to speak and to teach accurately the facts about Jesus, although he knew only the baptism of John.

mnt@Acts:18:28 @ for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah.

mnt@Acts:19:1 @ Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples.

mnt@Acts:19:4 @ "John indeed baptized with the baptism of repentance," answered Paul, "telling the people to believe on One who was coming after him, namely, on Jesus."

mnt@Acts:19:5 @ When they heard this they were baptized into the name of the Lord Jesus;

mnt@Acts:19:9 @ But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus.

mnt@Acts:19:13 @ But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches."

mnt@Acts:19:14 @ There were seven sons of one Sceva, a Jewish high priest who used to do this.

mnt@Acts:19:15 @ But the evil spirit answered, "Jesus I know, and Paul I have heard of, but who are you?"

mnt@Acts:19:16 @ And the man in whom the evil spirit was sprang on two of them, overpowered them and prevailed against them, so that they fled out of the house naked and wounded.

mnt@Acts:19:17 @ And this became known to all the people of Ephesus, both Jews and Greeks. Awe fell on them all, and the name of the Lord Jesus began to be held in honor.

mnt@Acts:19:18 @ Many also of those who became believers used to come to confess and to declare their deeds.

mnt@Acts:19:19 @ And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins.

mnt@Acts:19:21 @ Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too."

mnt@Acts:19:22 @ So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia.

mnt@Acts:19:23 @ Now just at this time, there arose no small commotion concerning the Way.

mnt@Acts:19:24 @ There was a man named Demetrius, a silversmith, who made silver shrines of Diana, and brought rich profit to his workmen.

mnt@Acts:19:25 @ He gathered them together with others of like occupation, and said. "Men, you know that by this business we make our money.

mnt@Acts:19:26 @ "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands.

mnt@Acts:19:29 @ The city was filled with commotion. They rushed like one man into the theater, dragging with them Gaius and Aristarchus, Macedonians, Pauls companions in travel.

mnt@Acts:19:33 @ And they brought Alexander out of the crowd, whom the Jews had pushed forward. And Alexander, motioning with his hand, would have made a defense to the people,

mnt@Acts:19:35 @ At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple- guardian of the great Diana and of the image which fell down from Jupiter?

mnt@Acts:19:38 @ If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another.

mnt@Acts:19:39 @ But if you desire anything further, it must be settled in the regular assembly.

mnt@Acts:19:40 @ For indeed we are in danger of being accused in regard to this days riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering."

mnt@Acts:20:3 @ Just as he was about to set sail for Syria, the Jews laid a plot against him, and he determined to return through Macedonia.

mnt@Acts:20:4 @ There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.

mnt@Acts:20:5 @ Now these had gone on, and were awaiting us at Troas;

mnt@Acts:20:9 @ and a young man named Eutychus was sitting in a window, overborne by deep sleep, while Paul continued to preach at length. Overcome at last by sleep, he fell down from the third story, and was taken up dead.

mnt@Acts:20:13 @ The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land.

mnt@Acts:20:14 @ And when he met us at Assos, we took him in, and came to Mitylene.

mnt@Acts:20:16 @ For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost.

mnt@Acts:20:17 @ From Miletus he sent to Ephesus for the elders of the church to come to him;

mnt@Acts:20:21 @ testifying both to Jews and Greeks repentance toward God, and faith toward our Lord Jesus Christ.

mnt@Acts:20:22 @ And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there,

mnt@Acts:20:24 @ But I hold not my life of any account, as dear unto myself, if only I may run my race, and accomplish the ministry which I received from the Lord Jesus, to attest the gospel of the grace of God.

mnt@Acts:20:35 @ "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive."

mnt@Acts:21:3 @ After sighting Cyprus and leaving it on the left hand, we sailed for Syria, and put in at Tyre; for there the ship was to unload her cargo.

mnt@Acts:21:4 @ We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem.

mnt@Acts:21:5 @ When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed,

mnt@Acts:21:8 @ On the morrow we started for Caesarea, where we went into the house of Philip, the evangelist, who was one of the seven, and stayed with him.

mnt@Acts:21:10 @ and while we remained there many days, a prophet named Agabus came down from Judea.

mnt@Acts:21:11 @ He came to us, and taking Pauls girdle, he bound his own feet and hands, saying, "Thus says the Holy Spirit, so will the Jews at Jerusalem bind the owner of this girdle, and deliver him into the hands of the Gentiles."

mnt@Acts:21:12 @ As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem.

mnt@Acts:21:13 @ "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus."

mnt@Acts:21:15 @ A few days after this we took up our luggage and went up to Jerusalem.

mnt@Acts:21:16 @ And some of the disciples from Caesarea accompanied us. They led us to the house of Mnason, a Cypriote, a disciple of long standing, with whom we were to lodge.

mnt@Acts:21:17 @ At length we reached Jerusalem, and the brothers there received us gladly.

mnt@Acts:21:20 @ And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law.

mnt@Acts:21:21 @ "Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.

mnt@Acts:21:29 @ (For they had formerly seen Trophimus, the Ephesian, with him in the city, and supposed that Paul had brought him into the temple.)

mnt@Acts:21:31 @ While they were attempting to kill him, news came to the tribune commander of the garrison that all Jerusalem was in an uproar.

mnt@Acts:21:32 @ At once he took soldiers and centurions, and rushed down upon them. When they saw the tribune and the troops, they left off beating Paul.

mnt@Acts:21:34 @ Some among the crowd kept shouting one thing, some another; and when the tribune could not learn the facts because of the uproar, he ordered Paul into the barracks.

mnt@Acts:21:35 @ When was going up the steps, he had to be carried by the soldiers, because of the violence of the mob,

mnt@Acts:21:37 @ Just as he was about to be taken into the barracks, Paul said to the tribune, "May I speak to you?"

mnt@Acts:21:38 @ "Do you know Greek?" said the tribune; "Are you not, then, the Egyptian who in days gone by stirred up to sedition, and let into the wilderness the four thousand cutthroats?"

mnt@Acts:21:39 @ "I am a Jew," answered Paul, "a native of Tarsus in Cilicia, a citizen of no mean city. And I pray you, give me permission to speak to the people."

mnt@Acts:21:40 @ So when he had given leave, Paul stood on the stairs, beckoning with his hands to the people. There came a great hush, and he spoke to them as follows, in Hebrew.

mnt@Acts:22:3 @ "I am a Jew," he said, "born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strict manner of the Law of our forefathers, ardent for God, even as you all are this day.

mnt@Acts:22:5 @ "To this the high priest and all the council of elders are witnesses. It was from them that I received letters to the brothers in Damascus, and I was already on my way to bring those also who were there back to Jerusalem, in bonds, for punishment.

mnt@Acts:22:6 @ "But when, on my journey, I was nearing Damascus, about noon, suddenly a great light from heaven shone round about me.

mnt@Acts:22:8 @ "Who are you, Lord? I asked. "I am Jesus, the Nazarene, whom you are persecuting, he answered me.

mnt@Acts:22:10 @ "And I said, What shall I do, Lord? and the Lord said to me, Rise and go into Damascus, and there you will be told about all that you are destined to do.

mnt@Acts:22:11 @ "And as I was seeing nothing for the glory of the light, I was led by the hand of my companions, and so came into Damascus.

mnt@Acts:22:12 @ "And a certain Ananias, a pious man according to the Law, well thought of by all the Jews who lived there,

mnt@Acts:22:14 @ "Then he said. "The God of our forefathers has appointed you to know his will; and to see the righteous One, and to hear a voice from his mouth.

mnt@Acts:22:17 @ "After my return to Jerusalem, and while I was praying in the temple,

mnt@Acts:22:18 @ "I fell into a trance and saw him saying to me, "Make haste and go quickly out of Jerusalem, because they will not receive your testimony concerning me.

mnt@Acts:22:23 @ When they continued to shout, throwing their clothes into the air, and flinging dust around,

mnt@Acts:22:24 @ the tribune ordered him to be brought into the barracks, and examined under the lash, to learn for what reason the people were thus crying out against him.

mnt@Acts:22:30 @ The next day, as he wished to learn the real reason why the Jews accused Paul, he unbound him, and commanded the chief priests and all the Sanhedrin to come together, and brought Paul down, and placed him before them.

mnt@Acts:23:11 @ And the following night the Lord stood by him and said. "Be of good courage; for as you have borne faithful witness concerning me at Jerusalem, so you must testify at Rome also."

mnt@Acts:23:18 @ So he took him, and brought his to the tribune, and said, "Paul, the prisoner, called me to him, and begged me to bring this young man to you, because he has something to tell you."

mnt@Acts:23:26 @ "Claudius Lysais unto the Most Excellent Governor Felix, greeting.

mnt@Acts:23:28 @ "Anxious to find out why they had accused him, I brought him down to their Sanhedrin.

mnt@Acts:23:29 @ "Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.

mnt@Acts:23:30 @ "Now when I received information that there would be a plot against the man, I sent him at once to you, charging his accusers also to speak against him before you."

mnt@Acts:23:35 @ "I will hear your case when your accusers also are come." And he ordered him to be kept in custody in Herods palace.

mnt@Acts:24:1 @ Five days later, Ananias the high priest came down to Caesarea with some of the elders, and with an orator, named Tertullus. They laid information before the governor against Paul.

mnt@Acts:24:2 @ So Paul was sent for, and then Tertullus began to accuse him, saying. "As it is owing to your excellency that we enjoy profound peace, and that the state of this nation,

mnt@Acts:24:4 @ "But not to weary you too much, I beg of your Excellency to listen to a few words from us.

mnt@Acts:24:7 @ "Then the chief captain, Lysias came and violently took him from us.

mnt@Acts:24:10 @ Then at a nod from the governor, Paul spoke. "Because I know that for many years you have been a judge in this nation, I feel encouraged to make my defense.

mnt@Acts:24:11 @ "For you have it in your power to know that it is not more than twelve days ago that I went up to Jerusalem to worship;

mnt@Acts:24:15 @ "and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.

mnt@Acts:24:18 @ "While I was thus engaged, they found me in the temple, purified, with no crowd and no uproar. But there were certain Asiatic Jews

mnt@Acts:24:19 @ "who ought to have been here before you, and to have made accusations if they had anything against me.

mnt@Acts:24:23 @ And he gave orders to the centurion that Paul should be kept in custody, but treated with indulgence, and that his personal friends were not to be forbidden to minister to him.

mnt@Acts:24:24 @ Some days later Felix came, with his wife Drusilla, a Jewess; he sent for Paul, and listened to him concerning the faith in Christ Jesus.

mnt@Acts:24:26 @ He was hoping that Paul would give him money, and for this reason he used to send for him often to converse with him.

mnt@Acts:24:27 @ But after two full years Felix was succeeded by Porcius Festus, and because he wished to curry favor with the Jews, Felix left Paul still in prison.

mnt@Acts:25:1 @ Three days after Festus entered his province, he went up from Caesarea to Jerusalem.

mnt@Acts:25:3 @ They urged him, asking it as a favor, to send for him to Jerusalem. They meant to lay in wait for him and kill him on the way.

mnt@Acts:25:4 @ But Festus answered that Paul was in custody at Caesarea, and that he himself was going there soon.

mnt@Acts:25:5 @ "Let those then," he said, "who are in authority among you, go down with me, and if there is anything amiss in the man, let them accuse him."

mnt@Acts:25:7 @ When he came in, the Jews who had come down from Jerusalem stood around him and brought a number of serious charges against him, which they could not prove.

mnt@Acts:25:9 @ But Festus, wishing to ingratiate himself with the Jews, answered Paul and said, "Will you go up to Jerusalem and be tried there by me upon these charges?"

mnt@Acts:25:12 @ Then Festus, after conferring with the council, answered. "You have appealed to Caesar; to Caesar you shall go."

mnt@Acts:25:13 @ A short time after this King Agrippa and Bernice came to Caesarea to pay their respects to Festus.

mnt@Acts:25:14 @ And while they tarried many days, Festus laid Pauls case before the king. "There is a man here," he said, "whom Felix left a prisoner.

mnt@Acts:25:15 @ "The chief priests and the elders of the Jews informed me about him, when I was at Jerusalem, demanding a sentence against him.

mnt@Acts:25:16 @ I told them that it was not the custom of the Romans to give any man up for punishment, before the accused had his accusers face to face, and had opportunity of defending himself against the charges that had been brought against him.

mnt@Acts:25:18 @ "But when his accusers stood up, they did not begin charging him with any of the crimes that I was expecting,

mnt@Acts:25:19 @ but they kept quarreling with him about certain matters connected with their own religion, and about one Jesus who had died, but whom Paul affirmed over and over was alive.

mnt@Acts:25:20 @ I was perplexed how to investigate such questions, and asked Paul whether he would go to Jerusalem, and there be judged of these matters.

mnt@Acts:25:22 @ "I should like to hear the man, myself," said Agrippa to Festus. Festus answered, "You shall hear him tomorrow."

mnt@Acts:25:23 @ So the next day Agrippa and Bernice came with great pomp, and took their places in the hall of audience, accompanied by the tribunes and men of high rank in the city. At the command of Festus Paul was brought in.

mnt@Acts:25:24 @ "King Agrippa," said Festus, "and all men who are present with us, you see here the man about whom the entire body of the Jews at Jerusalem, and here also, sent to me, crying out that he ought not to live any longer.

mnt@Acts:26:2 @ "I think myself happy, King Agrippa, that I am to make my defense before you this day, in regard to all the accusations brought against me by the Jews;

mnt@Acts:26:3 @ "especially since you are an export in all Jewish customs and questions. I pray you, expert in all Jewish customs and questions. I pray you, hear me with patience.

mnt@Acts:26:4 @ "The kind of life I have lived from my youth upward among my own nation and at Jerusalem, all that early life of mine, is well known to all the Jews.

mnt@Acts:26:6 @ "Today I am standing trial because of the hope of the promise made by God to our ancestors,

mnt@Acts:26:7 @ "a promise which our twelve tribes, earnestly serving God night and day, hope to attain. It is concerning this hope, King Agrippa, that I am accused by the Jews.

mnt@Acts:26:9 @ "I indeed once thought with myself that I ought to do many things against the name of Jesus, the Nazarene.

mnt@Acts:26:10 @ "And this also I did in Jerusalem. Armed with authority from the chief priests, I shut up many of the saints in prison, and when they were condemned to death I gave my vote against them.

mnt@Acts:26:12 @ "On this errand I was traveling to Damascus one day, armed with authority and commission of the chief priests,

mnt@Acts:26:15 @ "Who are you, Lord? I said. "And the Lord said. I am Jesus whom you are persecuting.

mnt@Acts:26:20 @ "but I proceeded to preach, first to those in Damascus, and then in Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they must repent and turn to God and do deeds worthy of repentance.

mnt@Acts:26:23 @ "how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."

mnt@Acts:26:24 @ As Paul thus made his defense, Festus exclaimed in a loud voice. "Paul, you are raving mad; your great learning is driving you mad."

mnt@Acts:26:25 @ "I am not mad, most noble Festus," said Paul,

mnt@Acts:26:32 @ And Agrippa said to Festus, "If he had not appealed to Caesar, he might have been set free."

mnt@Acts:27:1 @ When it was decided that we should sail for Italy, they proceeded to hand over Paul and a few other prisoners to the custody of Julius, a centurion of the Imperial Regiment.

mnt@Acts:27:2 @ We embarked in a ship of Adramyttium which was about to sail to the ports of the province of Asia, and put to sea. Aristarchus, a Macedonian of Thessalonica, accompanied us.

mnt@Acts:27:3 @ The next day we touched at Sidon. There Julius treated Paul kindly, and gave him leave to visit his friends and refresh himself.

mnt@Acts:27:4 @ Putting to sea from thence we sailed under the lee of Cyprus, because the winds were against us;

mnt@Acts:27:6 @ And there the centurion found an Alexandrian ship bound for Italy, and put us on board of her.

mnt@Acts:27:7 @ For many days we sailed slowly, and then arrived with difficulty over against Cnidus; from this point, as the wind did not further favor us, we ran under the lee of Crete, off Cape Salmone;

mnt@Acts:27:9 @ By this time the season was far advanced, and sailing had become dangerous (for the Autumn Fast was past); so Paul began to warn them.

mnt@Acts:27:10 @ "Sirs," he said to them, "I perceive that the voyage will be attended with injury and serious loss, not only to the cargo and to the ship, but also to our own lives."

mnt@Acts:27:14 @ But it was not long before a furious wind, called Euroclydon, rushed down from the island;

mnt@Acts:27:17 @ After hauling it aboard, they used ropes to undergird the ship, and since they were fearful lest they should be driven upon the Syrtes, they lowered the gear and lay to.

mnt@Acts:27:20 @ Then when for many days neither sun nor stars were seen, and a great tempest still beat upon us, all hope that we should be saved was now taken away from us.

mnt@Acts:27:24 @ "Fear not, Paul; you must stand before Caesar. Behold, God has granted you the lives of all who are sailing with you.

mnt@Acts:27:26 @ "But we must be cast upon a certain island."

mnt@Acts:27:27 @ It was now the fourteenth night, and we were drifting through the Adriatic Sea when, about midnight, the sailors began to suspect that they were drawing near to some land.

mnt@Acts:27:43 @ But the centurion kept them from their purpose, because he wished to save Paul. He gave orders that those who could swim should first jump overboard and get to land;

mnt@Acts:28:2 @ The foreign-speaking people showed us uncommon kindness, for they lighted a fire and made us all welcome, because of the rain and because of the cold.

mnt@Acts:28:3 @ Now when Paul had gathered a bundle of sticks and thrown them on the fire, a viper crawled out because of the heat, and fastened on his hand.

mnt@Acts:28:4 @ When the natives saw the reptile hanging on his hand, they began saying to one another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet justice does not allow him to live."

mnt@Acts:28:7 @ Now in the neighborhood there were estates belonging to the governor of the island, whose name was Publius. He received us and entertained us for three days courteously.

mnt@Acts:28:8 @ It happened however that the father of Publius was lying ill of fever and dysentery. So Paul went to see him and prayed and laid his hands on him and healed him.

mnt@Acts:28:10 @ These loaded us with many honors and, when at last we set sail, they put on board such things as we needed.

mnt@Acts:28:12 @ And touching at Syracuse, we stayed there three days.

mnt@Acts:28:13 @ From thence, tacking round, we reached Rhegium. Next day a south wind sprang up, which brought us in a day to Puteoli.

mnt@Acts:28:14 @ There we found brothers who invited us to stay a week with them. Then we reached Rome.

mnt@Acts:28:15 @ From there the brothers, when they heard about us, came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them he thanked God and took courage.

mnt@Acts:28:17 @ Now three days later he called the leading Jews together, and when they were come together he said to them. "Brothers, I was delivered a prisoner from Jerusalem into the hands of the Romans, though I had done nothing against the people or the customs of your fathers.

mnt@Acts:28:18 @ "Then when they had examined me they wanted to set me at liberty because there was no cause of death in me.

mnt@Acts:28:19 @ "But when the Jews objected I was forced to appeal to Caesar, not that I had anything to accuse my nation of.

mnt@Acts:28:20 @ This is the reason why I begged you to see and speak with me. For because of the hope of Israel I am bound with this chain."

mnt@Acts:28:23 @ So they arranged a day with him and came to him in his lodgings in great numbers. He expounded the matter to them; testifying to the Kingdom of God, and persuading them about Jesus, from morning till evening, both from the Law of Moses and from the Prophets.

mnt@Acts:28:27 @ For this peoples heart is grown obtuse, Their ears are heavy of hearing, Their eyes have they closed, Lest they should see with their eyes And hear with their ears, Lest they understand with their heart, And turn again, and heal them.

mnt@Acts:28:30 @ After this Paul lived for two whole years in his own rented house, and used to receive all who came to see him.

mnt@Acts:28:31 @ He continued to preach the kingdom of God, and to teach about the Lord Jesus Christ with all boldness, quite unmolested.

mnt@Romans:1:1 @ From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,

mnt@Romans:1:3 @ this gospel is concerning his Son, Jesus Christ our Lord, who was born of Davids posterity in respect of his bodily nature,

mnt@Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;

mnt@Romans:1:6 @ among whom you also are called to be Jesus Christs.

mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.

mnt@Romans:1:8 @ First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.

mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.

mnt@Romans:1:17 @ FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.

mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.

mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.

mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.

mnt@Romans:1:24 @ So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies;

mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.

mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

mnt@Romans:1:28 @ And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent.

mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

mnt@Romans:2:5 @ In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.

mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.

mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

mnt@Romans:2:16 @ in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.

mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?

mnt@Romans:2:24 @ For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.

mnt@Romans:3:1 @ What special privilege, then, has the Jew? Or what is the use of circumcision?

mnt@Romans:3:2 @ Much in every way. First of all, because to them were entrusted the oracles of God.

mnt@Romans:3:4 @ By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.

mnt@Romans:3:5 @ But if our unrighteousness thus brings out Gods righteousness, what shall we say? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us?

mnt@Romans:3:6 @ Be it far from us; for in that case how could God judge the world?

mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.

mnt@Romans:3:10 @ As it is written. There is none righteous, no, not one;

mnt@Romans:3:13 @ Their throat is an open grave; With their tongues they have used deceit. The venom of asps is under their lips.

mnt@Romans:3:20 @ For no man will be justified in Gods sight by works of the Law; for through the Law comes the consciousness of sin.

mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.

mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

mnt@Romans:3:24 @ but they are now being justified by his free grace through the deliverance that is in Christ Jesus.

mnt@Romans:3:25 @ For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,

mnt@Romans:3:26 @ I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.

mnt@Romans:3:28 @ For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.

mnt@Romans:3:30 @ since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.

mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

mnt@Romans:4:6 @ Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions.

mnt@Romans:4:9 @ Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abrahams faith, I say, was imputed to him for righteousness.

mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.

mnt@Romans:4:14 @ For if those who are righteous through law are heirs, faith is empty and the promise becomes void.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:22 @ And so his faith was reckoned to him for righteousness.

mnt@Romans:4:23 @ Now these words were not written simply for his sake, but for us as well.

mnt@Romans:4:24 @ For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

mnt@Romans:4:25 @ who was betrayed to death for our transgressions, and raised again to life for our justification.

mnt@Romans:5:1 @ Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.

mnt@Romans:5:5 @ a hope which never disappoints us. For through the Holy Spirit who has given to us, the "brimming river of the love of God" has overflowed in our hearts.

mnt@Romans:5:7 @ Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

mnt@Romans:5:8 @ But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.

mnt@Romans:5:9 @ By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.

mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.

mnt@Romans:5:12 @ Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.

mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.

mnt@Romans:5:17 @ For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.

mnt@Romans:5:18 @ It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.

mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.

mnt@Romans:5:21 @ in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours!

mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?

mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

mnt@Romans:6:11 @ Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.

mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.

mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.

mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.

mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?

mnt@Romans:6:18 @ and being set free from sin, you became the slaves of righteousness -

mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.

mnt@Romans:6:20 @ For when you were the slaves of sin, you were under no subjection to righteousness.

mnt@Romans:6:23 @ FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.

mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:5 @ For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.

mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.

mnt@Romans:7:12 @ So then the Law is holy, and the commandment is holy and righteous and good.

mnt@Romans:7:25 @ Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thraldom to the law of God; yet in my animal nature I am in thraldom to the law of sin.

mnt@Romans:8:1 @ Thus there is now no condemnation to those who are in Christ Jesus;

mnt@Romans:8:2 @ for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death.

mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

mnt@Romans:8:10 @ But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.

mnt@Romans:8:11 @ But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.

mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.

mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -

mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.

mnt@Romans:8:30 @ and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.

mnt@Romans:8:31 @ What shall we say then, to these things? If God be for us, Who can be against us?

mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

mnt@Romans:8:33 @ Who shall accuse Gods elect? God acquits them;

mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?

mnt@Romans:8:35 @ What shall separate us from the love of Christ? Shall anguish, or calamity, or persecution, or famine? Shall nakedness, or peril, or sword?

mnt@Romans:8:37 @ Nay, in all these things we are more than conquerors Through Him who loved us.

mnt@Romans:8:39 @ Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.

mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.

mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.

mnt@Romans:9:14 @ What shall we say then? that there is injustice with God? No indeed.

mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?

mnt@Romans:9:23 @ And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?

mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

mnt@Romans:9:30 @ What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?

mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?

mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;

mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.

mnt@Romans:10:4 @ For to every believer Christ is an end of law as a means of righteousness.

mnt@Romans:10:5 @ For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it.

mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;

mnt@Romans:10:9 @ Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.

mnt@Romans:10:10 @ For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.

mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;

mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.

mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.

mnt@Romans:11:11 @ I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."

mnt@Romans:11:12 @ Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!

mnt@Romans:11:14 @ if by any means I might "provoke to jealousy" my kinsmen, and save some among them.

mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.

mnt@Romans:12:7 @ If it is the gift of administration, let us give ourselves to our service.

mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:6 @ This too, is the reason why you pay taxes; because the authorities are ministers of Gods service, attending continually upon this very thing.

mnt@Romans:13:7 @ Render to all their dues; taxes to whom taxes, customs to whom customs, respect to whom respect, and homage to whom homage is due.

mnt@Romans:13:11 @ Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.

mnt@Romans:13:12 @ The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.

mnt@Romans:13:13 @ Let us live honestly, as in the day, Not in reveling and drunkenness, Not in lust and licentiousness, Not is strife and jealousy;

mnt@Romans:13:14 @ But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.

mnt@Romans:14:3 @ He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.

mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.

mnt@Romans:14:7 @ For not one of us lives unto himself, and not one dies unto himself.

mnt@Romans:14:12 @ So then each one of us shall give account of himself to God.

mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.

mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."

mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.

mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.

mnt@Romans:15:2 @ Let each one of us try to make his neighbor happy for his good, unto his upbuilding.

mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;

mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.

mnt@Romans:15:15 @ Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.

mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.

mnt@Romans:15:17 @ I have then my boast in Christ Jesus concerning the things of God.

mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.

mnt@Romans:15:25 @ Just now I am going to Jerusalem to serve the saints.

mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.

mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.

mnt@Romans:15:30 @ Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,

mnt@Romans:15:31 @ that I may be delivered from the disobedient in Judea; that my mission to Jerusalem may be favorably received by the saints;

mnt@Romans:16:3 @ Salute Priscilla and Aquila, my fellow laborers in the cause of Jesus Christ,

mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.

mnt@Romans:16:9 @ and Urbanus, my fellow toiler in Christ; and Stachys, my dear, dear friend.

mnt@Romans:16:10 @ Salute Apellas, tested and tried in Christ, and the household of Aristobulus,

mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.

mnt@Romans:16:13 @ Salute Rufus, the chosen in the Lord, and his mother and mine.

mnt@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them.

mnt@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, Olympas, and all the saints associated with them.

mnt@Romans:16:17 @ I exhort you, brothers, to keep watch of those who are causing the divisions among you, and occasions of stumbling, contrary to the teaching which you have learned.

mnt@Romans:16:20 @ The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

mnt@Romans:16:21 @ Timothy, my fellow worker, salutes you; so do my fellow countrymen Lucius, Jason, and Sosipater.

mnt@Romans:16:22 @ I, Tertius, who write this letter, salute you in the Lord.

mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.

mnt@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all!

mnt@Romans:16:25 @ Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages,

mnt@Romans:16:27 @ Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen.

mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.

mnt@1Corinthians:1:2 @ to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.

mnt@1Corinthians:1:3 @ Grace to you, and peace from God our Father and the Lord Jesus Christ.

mnt@1Corinthians:1:4 @ I am always thanking God on your behalf, for the grace of God bestowed on you in Christ Jesus;

mnt@1Corinthians:1:6 @ (for thus my witness for Christ was confirmed among you);

mnt@1Corinthians:1:7 @ so that you lack no divine gift, while you are waiting for the revelation of our Lord Jesus Christ.

mnt@1Corinthians:1:8 @ He will also keep you perfectly stedfast unto the end, so that you will be unreprovable in the Day of our Lord Jesus Christ.

mnt@1Corinthians:1:9 @ Faithful is the God by whom you were called into fellowship with his Son, Jesus Christ our Lord.

mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.

mnt@1Corinthians:1:14 @ I am thankful to God that I baptized none of you except Crispus and Gaius,

mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.

mnt@1Corinthians:1:18 @ For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.

mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.

mnt@1Corinthians:1:30 @ It is of him that you are in Christ Jesus, whom God made unto us wisdom and righteousness and sanctification and redemption,

mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.

mnt@1Corinthians:2:10 @ Yet God has unveiled them to us by his Spirit. For the Spirit fathoms everything, even the abysmal depths of God.

mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.

mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?

mnt@1Corinthians:3:5 @ What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.

mnt@1Corinthians:3:11 @ The foundation is already laid - Jesus Christ - and no man can lay another.

mnt@1Corinthians:3:12 @ On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each mans work will be made manifest.

mnt@1Corinthians:4:1 @ Let any man look upon us as servants of Christ, and stewards of the secret truths of God.

mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.

mnt@1Corinthians:4:13 @ When reviled, we bless; when persecuted, we endure; when defamed, we conciliate. We have been made, as it were, scum-o-the-earth, the very refuse of the world, to this very hour!

mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.

mnt@1Corinthians:5:3 @ For I, although absent in body, yet present in spirit, have already passed sentence, by the authority of our Lord Jesus Christ, on him who has done this thing.

mnt@1Corinthians:5:4 @ When you are gathered together, and my spirit is with you together with the power of our Lord Jesus,

mnt@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.

mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.

mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.

mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.

mnt@1Corinthians:5:12 @ What have I to do with the judging of outsiders? Must not you judge those who are within the church, while God judges outsiders?

mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?

mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?

mnt@1Corinthians:6:8 @ On the contrary, you yourselves are inflicting injustice and fraud, and that upon your brothers.

mnt@1Corinthians:6:10 @ or thieves, or avaricious men, or drunkards, or foul-mouthed men, or extortioners will inherit the kingdom of God.

mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

mnt@1Corinthians:6:14 @ and the God who raised up our Lord will up-raise us also by his mighty power.

mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.

mnt@1Corinthians:7:3 @ Let the husband give his wife her due, and likewise the wife her husband. The wife is not mistress of her own person,

mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.

mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.

mnt@1Corinthians:7:6 @ But what I have just said is by way of concession, not command.

mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;

mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.

mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.

mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.

mnt@1Corinthians:7:16 @ For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.

mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,

mnt@1Corinthians:7:31 @ and those who use the world as though using it sparingly. For the present phase of the world is passing away.

mnt@1Corinthians:7:32 @ So I want you to be free from all anxieties. An unmarried man is anxious about the Lords business, how he may please the Lord;

mnt@1Corinthians:7:33 @ but a married man is anxious about worldly affairs, how he may please his wife, and he is divided in his mind.

mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.

mnt@1Corinthians:8:6 @ yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.

mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.

mnt@1Corinthians:9:1 @ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

mnt@1Corinthians:9:18 @ What then is my wage? This, that I can make the gospel free where I carry it; and that I can refrain from using my rights as a preacher of the gospel.

mnt@1Corinthians:10:6 @ Now this happened as a warning for us, that we might not long for evil things as they longed.

mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.

mnt@1Corinthians:10:8 @ Nor must we act licentiously, as some of them did, and fell in a single day, twenty-three thousand of them.

mnt@1Corinthians:10:9 @ Neither must we presume upon the patience of our Lord, as some of them presumed, and were destroyed by the serpents;

mnt@1Corinthians:10:17 @ Because we who are many are one bread, one body, for we all do share in the one loaf.

mnt@1Corinthians:10:22 @ What! would we provoke the Lord to jealousy? Are we stronger than he?

mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.

mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.

mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.

mnt@1Corinthians:11:2 @ Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.

mnt@1Corinthians:11:3 @ But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.

mnt@1Corinthians:11:5 @ but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.

mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.

mnt@1Corinthians:11:12 @ for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.

mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.

mnt@1Corinthians:11:16 @ If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.

mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.

mnt@1Corinthians:11:22 @ What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.

mnt@1Corinthians:11:23 @ For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

mnt@1Corinthians:11:27 @ So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.

mnt@1Corinthians:11:28 @ Let each man scrutinize himself, and thus let him eat of the bread and drink of the cup.

mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.

mnt@1Corinthians:12:3 @ Wherefore I want you to understand that no one who speaks in the Spirit of God says, "Jesus is accursed," and no one can say, "Jesus is Lord," except in the Holy Spirit.

mnt@1Corinthians:12:5 @ there are various forms of service, and the same Lord;

mnt@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, although they be many, are one body; so also is Christ.

mnt@1Corinthians:12:15 @ If the foot should say, "Because I am a hand, I am not part a part the body," would it not indeed be a part of the body?

mnt@1Corinthians:12:16 @ Or if the ear should say, "Because I am not an eye, I am not a part of the body," would it be any less a part of the body?

mnt@1Corinthians:12:28 @ And God has appointed those in the church to be first of all apostles, second, prophets, third, teachers. then workers of miracles, healers, helpers, administrators, users of various kinds of "tongues."

mnt@1Corinthians:13:7 @ It knows how to be silent, it is trustful, hopeful, patient, enduring.

mnt@1Corinthians:14:10 @ There are, let us say, so many languages in the world, and none without its meaning.

mnt@1Corinthians:14:11 @ If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.

mnt@1Corinthians:14:12 @ So also in your case, since you are ambitious for spiritual gifts, seek to excel in them for the upbuilding of the church.

mnt@1Corinthians:14:19 @ but in the church I would rather speak five words with my understanding, so as to instruct others, than ten thousand in an unknown tongue.

mnt@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. This custom prevails in all the churches of the saints.

mnt@1Corinthians:14:35 @ And if they want to learn anything, let them ask their own husbands at home, for it is shameful for a women to speak in church."

mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.

mnt@1Corinthians:15:9 @ For I am the least of the apostles, I who am not worthy to be called an apostle, because I persecuted the church of God.

mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.

mnt@1Corinthians:15:15 @ More than that, we are detected in bearing false witness against God; because we testified of God that he raised Christ from the dead, whom he did not raise, if indeed the dead rise not.

mnt@1Corinthians:15:22 @ For just as in Adam all die, so also in Christ all will be made alive.

mnt@1Corinthians:15:25 @ For he must rule until he has put all his enemies under his feet.

mnt@1Corinthians:15:31 @ Every day I am facing death, my brothers, I affirm it by that pride in you which I have through Christ Jesus our Lord.

mnt@1Corinthians:15:32 @ If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.

mnt@1Corinthians:15:34 @ Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.

mnt@1Corinthians:15:45 @ Thus it is written. The first man, Adam, became a living being, the last Adam, a life-giving Spirit.

mnt@1Corinthians:15:49 @ As we have borne the likeness of him who was of earth, so also let us bear the likeness of Him who is of heaven.

mnt@1Corinthians:15:53 @ For this corruptible must be clothed with incorruption, and this mortal must be clothed with immortality.

mnt@1Corinthians:15:57 @ But thanks be to God, who has given us the victory through our Lord Jesus Christ.

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:3 @ On my arrival I will send those whom you may accredit by letter to carry your bounty to Jerusalem.

mnt@1Corinthians:16:8 @ I am staying for the present in Ephesus, until Pentecost;

mnt@1Corinthians:16:15 @ I beg you this, my brothers - you know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints -

mnt@1Corinthians:16:17 @ I am glad that Stephanus and Fortunatus and Achaicus have arrived, for they have made up for your absence.

mnt@1Corinthians:16:19 @ The churches of Asia greet you. Aquila and Priscilla (Prisca), with the church that meets in their house, greet you heartily in the Lord.

mnt@1Corinthians:16:23 @ The grace of our Lord Jesus be with you.

mnt@1Corinthians:16:24 @ My love be with you all in Christ Jesus.

mnt@2Corinthians:1:2 @ Grace to you and peace from God our Father in the Lord Jesus Christ.

mnt@2Corinthians:1:3 @ Thanks be to the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort,

mnt@2Corinthians:1:5 @ For just as I have more than my share in the sufferings of the Christ, so also through the Christ I have more than my share of comfort.

mnt@2Corinthians:1:14 @ as some indeed did recognize in part at last, that I am your cause of boasting, just as you will be mine on the Day of Jesus our Lord.

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:2:2 @ for if I cause you grief, who is there to cause me joy except those whom I have grieved?

mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).

mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.

mnt@2Corinthians:3:5 @ Not that I am sufficient in myself to reach any conclusion in my own wisdom; but my sufficiency is from God.

mnt@2Corinthians:3:7 @ If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face - a glory even then fading -

mnt@2Corinthians:3:9 @ For if the ministry of condemnation had glory, far more is the ministry of righteousness radiant in glory.

mnt@2Corinthians:3:10 @ Indeed that which once was glorious has lost its glory, because of the glory which surpasses it.

mnt@2Corinthians:3:11 @ For if that which was fading came in glory, far more will that which ever abides be glorious.

mnt@2Corinthians:3:12 @ Therefore, cherishing such a hope, I use great freedom of speech.

mnt@2Corinthians:3:13 @ I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.

mnt@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away.

mnt@2Corinthians:4:1 @ So then, as I have this ministry because of Gods mercy to me, I do not lose heart.

mnt@2Corinthians:4:5 @ It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus sake.

mnt@2Corinthians:4:10 @ Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.

mnt@2Corinthians:4:11 @ For, alive though I am, I am always given over to death for the sake of Jesus, that the life also of Jesus may shine forth in my dying flesh.

mnt@2Corinthians:4:14 @ For I know that He who raised from the dead the Lord Jesus, will raise me also with Jesus, and set me at your side in his presence.

mnt@2Corinthians:4:15 @ For everything is for your sakes, so that more abundant grace, because of the thanksgiving of many voices, might overflow to the glory of God.

mnt@2Corinthians:5:1 @ For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens.

mnt@2Corinthians:5:6 @ Therefore I am always of good courage, because I well know that while I am at home in the body, I am in banishment from the Lord,

mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

mnt@2Corinthians:5:11 @ So, because I know the fear of God, I "persuade men." What I am is manifest to God, and I hope manifest also to your conscience.

mnt@2Corinthians:5:14 @ For the love of Christ overmasters me; because I thus judge that if One has died for all, then all have died;

mnt@2Corinthians:5:19 @ how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.

mnt@2Corinthians:5:21 @ Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

mnt@2Corinthians:6:3 @ I am giving no one a cause of stumbling in order that my ministry may not be discredited;

mnt@2Corinthians:6:7 @ by a true teaching and an energy divine; by the weapons of righteousness, for attack or for defense,

mnt@2Corinthians:6:14 @ Be not unequally yoked with unbelievers; for what fellowship has righteousness with lawlessness? what communion has light with darkness?

mnt@2Corinthians:7:1 @ As these promises are ours, beloved, let us cleanse ourselves from every defilement of body and of spirit, and perfect our holiness in the fear of God.

mnt@2Corinthians:7:6 @ But the God who comforts the down-hearted comforted me by the coming of Titus,

mnt@2Corinthians:7:8 @ Even if I caused you pain by my letter, I do not regret; though I did regret it when I saw that my letter had caused you pain, even for a time.

mnt@2Corinthians:7:9 @ But now I am glad; not because you were pained; but because your pain led you to repentance.

mnt@2Corinthians:7:13 @ This is what comforts me. In addition to this comfort of mine, I have been made still happier by the happiness of Titus; because his spirit was refreshed by you all.

mnt@2Corinthians:7:14 @ Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

mnt@2Corinthians:8:4 @ With earnest entreaty they craved of me the privilege of a share in ministering to the saints in Jerusalem.

mnt@2Corinthians:8:6 @ With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also.

mnt@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, how though he was rich, for your sakes he became poor, that you through his poverty might become rich.

mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

mnt@2Corinthians:8:16 @ But thanks be to God who has inspired in the heart of Titus the same zeal on your behalf that I have.

mnt@2Corinthians:8:20 @ because I am on my guard in this, that no one should blame me, in respect to this bounty which I am administering.

mnt@2Corinthians:8:22 @ With them I am sending our brother of whose zeal I have often had proof in many ways, and who is now zealous because of his great confidence in you.

mnt@2Corinthians:8:23 @ As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

mnt@2Corinthians:8:24 @ So show to the churches an evidence of your love, and a justification to these brothers of my boasting about you.

mnt@2Corinthians:9:1 @ It is indeed unnecessary for me to write you in regard to the ministration to the saints at Jerusalem,

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:10 @ He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

mnt@2Corinthians:9:12 @ Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

mnt@2Corinthians:9:14 @ Moreover, in their prayers for you they will be longing after you, because of the exceeding grace of God that is resting upon you.

mnt@2Corinthians:10:7 @ Look these facts in the face. If any man is fully persuaded as regards himself that he belongs to Christ, let him consider again with himself, that just as he is Christs, so also am I.

mnt@2Corinthians:10:8 @ If, however, I were to boast more loudly concerning the authority which the Lord gave me (not to cast you down, but to build you up), I should have no cause for shame.

mnt@2Corinthians:10:11 @ Let such a man assure himself that my actions, when I am present, will be just like my words in my letters when I am absent.

mnt@2Corinthians:11:2 @ I have a divine jealousy on your behalf; for I betrothed you to one only husband, even to Christ, that I might present you to him, a chaste virgin.

mnt@2Corinthians:11:3 @ But I fear lest, just as the serpent beguiled Eve in his craftiness, so your minds should be seduced from your single-mindedness and purity toward Christ.

mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

mnt@2Corinthians:11:11 @ And why? Because I love you not? God knows I do.

mnt@2Corinthians:11:12 @ I am doing and will continue to do this in order to cut away the ground from under those who wish some cause for slander; and that the ground of their boasting may appear as does mine.

mnt@2Corinthians:11:15 @ It is no great marvel, then, if his ministers also disguise themselves as ministers of righteousness. Their end will be according to their works.

mnt@2Corinthians:11:16 @ I say again, let no one think me a fool. Or, if you must, at least bear with me as a fool, that I, too, may do a little boasting.

mnt@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is caused to stumble, but I burn with indignation?

mnt@2Corinthians:11:30 @ If boast I must, it shall be concerning my weakness.

mnt@2Corinthians:11:31 @ The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth.

mnt@2Corinthians:11:32 @ In Damascus, the governor under Aretas the King, kept guard over the city of the Damascus, to arrest me;

mnt@2Corinthians:12:1 @ I am forced to boast, though it is unprofitable, but I will go on to visions and revelations of the Lord.;18 I urged Titus to go, and with him I sent our brother. Did Titus make gain of you? And did I not walk in the same spirit as he did? Did I not take the very same steps?

mnt@2Corinthians:12:6 @ If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:13:5 @ Examine yourselves to see if you are in the faith; put your own selves to the proof. Or do you not know, your own selves, that Jesus Christ is in you, unless indeed you fail to abide the proof?

mnt@2Corinthians:13:10 @ For this reason I am writing thus while absent, so that when I come, I may not have to deal sharply, according to the authority which the Lord gave me for building up, and not for pulling down.

mnt@2Corinthians:13:14 @ The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.

mnt@Galatians:1:1 @ Paul, an apostle sent not from men nor by any man, but by Jesus Christ and by God the Father who raised him from the dead;

mnt@Galatians:1:3 @ Grace be to you, and peace from God our Father and our Lord Jesus Christ,

mnt@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father,

mnt@Galatians:1:12 @ for neither did I myself receive it from man, nor by man was I taught it, but by a revelation an apocalypse of Jesus Christ.

mnt@Galatians:1:13 @ For you have heard of my former conduct in Judaism, how furiously I used to persecute the church of God, and how I kept seeking to root it out;

mnt@Galatians:1:17 @ or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.

mnt@Galatians:1:18 @ Then three years later I went up to Jerusalem to get acquainted with Peter, and spent two weeks with him.

mnt@Galatians:1:23 @ only they used to hear it said, "He who was once persecuting us is now preaching the gospel of the very faith which he once tried to ruin."

mnt@Galatians:2:1 @ Fourteen years later I went up to Jerusalem again, with Barnabas, and took Titus also with me

mnt@Galatians:2:3 @ But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.

mnt@Galatians:2:4 @ Yet there were false brethren who had crept in to spy out the freedom we enjoy in Christ Jesus, in order to enslave us again.

mnt@Galatians:2:7 @ On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised

mnt@Galatians:2:11 @ But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned.

mnt@Galatians:2:12 @ For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:2:17 @ But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!

mnt@Galatians:2:21 @ I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.

mnt@Galatians:3:1 @ O foolish Galatians, who has bewitched you? You, before whose very eyes Jesus Christ was placarded as crucified!

mnt@Galatians:3:5 @ Does he then who supplies you with his Spirit and works miracles among you, do it because you do what the law commands of because you believe the message heard?

mnt@Galatians:3:6 @ Even as Abraham believed God and it was counted to him for righteousness?

mnt@Galatians:3:8 @ And the Scripture, anticipating Gods justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.

mnt@Galatians:3:11 @ And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,

mnt@Galatians:3:13 @ Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree),

mnt@Galatians:3:14 @ to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

mnt@Galatians:3:15 @ Let me illustrate, brothers, from every-day life. When once a human testament is made, and formally ratified, no one sets it aside or adds to it.

mnt@Galatians:3:21 @ Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

mnt@Galatians:3:22 @ but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

mnt@Galatians:3:24 @ So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;

mnt@Galatians:3:26 @ You are all sons of God through your faith in Jesus Christ.

mnt@Galatians:3:28 @ In him there is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.

mnt@Galatians:4:2 @ but is under the control of guardians and trustees, until the time appointed by his father.

mnt@Galatians:4:6 @ And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!"

mnt@Galatians:4:10 @ You are scrupulous, are you, in observing "days" and "months" and "seasons" and "years"?

mnt@Galatians:4:12 @ Brothers, I beseech you, become as I am, because I also have become as you are. You never did me any wrong;

mnt@Galatians:4:14 @ and although my bodily affliction was a trial to you, you did not scoff at it nor spurn me, but welcomed me like an angel of God, like Christ Jesus himself.

mnt@Galatians:4:16 @ Am I then become your enemy, because I am telling you the truth?

mnt@Galatians:4:18 @ It is always an honorable thing to have your favor sought in an honorable cause, always, and not only when I am with you.

mnt@Galatians:4:25 @ (for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.)

mnt@Galatians:4:26 @ But the Jerusalem that is above is free, and she is our mother.

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:4:29 @ but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now.

mnt@Galatians:4:31 @ So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;

mnt@Galatians:5:4 @ If you are being justified by law, you are cut off from Christ; you are fallen away from grace.

mnt@Galatians:5:5 @ But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded);

mnt@Galatians:5:6 @ because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

mnt@Galatians:5:10 @ As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be.

mnt@Galatians:5:13 @ For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another.

mnt@Galatians:5:20 @ idol-worship, sorcery, quarrels, party-spirit, jealousy, passionate anger, intrigues, factions, sectarianism,

mnt@Galatians:5:25 @ If we are living by the Spirit, let us also keep step in the Spirit.

mnt@Galatians:5:26 @ Let us not become conceited, provoking one another, envying one another.

mnt@Galatians:6:5 @ for every one must carry his own pack load.

mnt@Galatians:6:9 @ And let us not be weary in well-doing, for in due season we shall reap if we faint not.

mnt@Galatians:6:10 @ So then, as we have opportunity, let is do good to all men, but especially to those who are of the household of faith.

mnt@Galatians:6:14 @ God forbid that I should glory in anything except in the cross of our Lord Jesus Christ, upon which the world has been crucified to me and I have been crucified to the world.

mnt@Galatians:6:15 @ For in Jesus Christ neither is circumcision anything, nor uncircumcision, but a new creation.

mnt@Galatians:6:17 @ From this time forth let no one trouble me, for I bear branded in my body the marks of Jesus, my Master.

mnt@Galatians:6:18 @ May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

mnt@Ephesians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, to the saints who are in Ephesus and to the faithful in Christ Jesus,

mnt@Ephesians:1:2 @ grace to you and peace from God our father and the Lord Jesus Christ.

mnt@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in every spiritual blessing in the heavenly realms in Christ.

mnt@Ephesians:1:4 @ Even as he chose us in him before the foundation of the world to be holy and without blemish in his sight.

mnt@Ephesians:1:5 @ For in his love he predestined us (such was the good pleasure of his will) to adoption for himself as sons through Jesus Christ,

mnt@Ephesians:1:6 @ and to the praise of his glorious grace which he graciously bestowed upon us in the Beloved.

mnt@Ephesians:1:8 @ so abundantly did he lavish upon us the riches of his grace in all wisdom and understanding,

mnt@Ephesians:1:9 @ when he made known to us, I say, that good pleasure which he purposed in himself

mnt@Ephesians:1:13 @ And in him, because you listened to the proclamation of the truth, the evangel of your salvation, and trusted it, you Gentiles too were sealed with the promised Holy Spirit,

mnt@Ephesians:1:15 @ For this reason I also, from the time when I heard of the faith in the Lord Jesus which prevails among you, and your love to all the saints,

mnt@Ephesians:1:17 @ I am praying that the God of our Lord Jesus Christ, the Father most glorious, may grant you a spirit of wisdom and revelation, through an intimate knowledge of himself;

mnt@Ephesians:1:19 @ and what the surpassing greatness of his might in us who believe, as seen in the energy of that resistless might

mnt@Ephesians:2:4 @ But God, who is rich in mercy, because of the great love with which he loved us,

mnt@Ephesians:2:5 @ even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

mnt@Ephesians:2:6 @ together with him He raised us from the dead, and together with Christ Jesus seated us in the heavenly realm,

mnt@Ephesians:2:7 @ in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus.

mnt@Ephesians:2:10 @ for we are his handiwork, created in Christ Jesus for good deeds, which God predestined us to make our daily way of life.

mnt@Ephesians:2:13 @ But now in Christ Jesus you who once were far away have been brought near in the blood of Christ.

mnt@Ephesians:2:14 @ For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us.

mnt@Ephesians:2:15 @ In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace.

mnt@Ephesians:2:16 @ Thus he reconciled us both in one body to God by his cross, on which he slew our enmity.

mnt@Ephesians:2:17 @ So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near;

mnt@Ephesians:2:18 @ because it is through him that we both have access in one spirit to the Father.

mnt@Ephesians:2:19 @ Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of Gods household.

mnt@Ephesians:2:20 @ You are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone.

mnt@Ephesians:2:22 @ and in him you, too, are continuously built together for a dwelling- place of God through his Spirit.

mnt@Ephesians:3:1 @ For this reason I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles -

mnt@Ephesians:3:2 @ for surely you have heard of the stewardship of the grace of God entrusted to me for you?

mnt@Ephesians:3:6 @ namely, that in Christ Jesus the Gentiles form one body with us the Jews, and are coheirs and copartners in the promise, through the gospel.

mnt@Ephesians:3:11 @ according to his eternal purpose which he purposed in Christ Jesus our Lord.

mnt@Ephesians:3:14 @ For this cause I bend my knees before the Father,

mnt@Ephesians:3:20 @ Now unto him who, according to his might that is at work within us, is able to do infinitely more than all we ask or even think,

mnt@Ephesians:3:21 @ to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen.

mnt@Ephesians:4:7 @ And to each one of us was grace given according to the measure of the munificence of Christ.

mnt@Ephesians:4:8 @ Thus it is said, When he ascended on high, he led captivity captive and gave gifts to men.

mnt@Ephesians:4:16 @ From him the whole body (knit together and compacted by all its joints) makes continual growth of the body so as to build itself up in love, through the energy of his bounteous provision, according to the need of each several part.

mnt@Ephesians:4:18 @ having their understanding darkened, alienated from the life of God through the ignorance that is in them, because of the hardening of their hearts.

mnt@Ephesians:4:21 @ if indeed you have listened to him, and in him been taught the truth as it is in Jesus.

mnt@Ephesians:4:28 @ Let him who stole steal no more, but let him work, and in honest industry toil with his hands, so that he may have something to give to the needy.

mnt@Ephesians:5:2 @ and to lead lives of love, just as Christ also loved you and gave himself up for you, an offering and sacrifice unto God, for you, an offering and sacrifice unto God, for "an odor of sweetness."

mnt@Ephesians:5:3 @ As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;

mnt@Ephesians:5:5 @ For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.

mnt@Ephesians:5:18 @ Do not be drunk with wine, in which is riotous living, but drink deep in the Spirit,

mnt@Ephesians:5:19 @ when you talk together; with psalms and hymns and spiritual songs, singing and with all your hearts making music unto the Lord;

mnt@Ephesians:5:20 @ and at all times for all things give thanks to God, the Father, in the name of our Lord Jesus Christ.

mnt@Ephesians:5:22 @ Wives likewise to their husbands as to the Lord,

mnt@Ephesians:5:23 @ because a husband is the head of his wife even as Christ is head of the church, his body, which he saves.

mnt@Ephesians:5:24 @ But as the church submits itself to Christ, so also wives to their husbands in everything.

mnt@Ephesians:5:25 @ Husbands, love your wives, just as Christ loved the church and gave himself for her,

mnt@Ephesians:5:28 @ That is how husbands ought to love their wives, as they love their own bodies. He who loves his wife loves himself.

mnt@Ephesians:5:31 @ For this cause shall a man leave his father and his mother, and shall cleave unto his wife, and they two shall be one flesh.

mnt@Ephesians:5:33 @ But as for you individually, you must each one of you love his own wife exactly as if she were yourself; and the wife, on her part, should reverence her husband.

mnt@Ephesians:6:8 @ because you know that whatever good any man does, the same shall he receive from the Lord, whether he be slave or free man.

mnt@Ephesians:6:14 @ Stand firm then, girt about with the belt of truth, and wearing the breastplate of righteousness,

mnt@Ephesians:6:21 @ But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

mnt@Ephesians:6:22 @ I have sent him to you for this very purpose, that you may know about us, and that he may cheer your hearts.

mnt@Ephesians:6:23 @ Peace to the brothers and love, with faith from God our Father and the Lord Jesus Christ.

mnt@Ephesians:6:24 @ May grace be with all who love our Lord Jesus Christ with sincerity.

mnt@Philippians:1:1 @ Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, and to the elders and deacons.

mnt@Philippians:1:2 @ Grace and peace to you from God our Father and the Lord Jesus Christ.

mnt@Philippians:1:6 @ Of this I am fully persuaded, that He who has begun a good work in you will go on completing it until the day of Jesus Christ.

mnt@Philippians:1:7 @ It is but just that I should be thus mindful of you all, because I have you in my heart, and because in these fetters of mine and in my defense and confirmation of the gospel you are all my fellow partners in the privilege.

mnt@Philippians:1:8 @ God is my witness how I yearn for you all in the tenderness of Christ Jesus.

mnt@Philippians:1:11 @ being filled with the fruit of righteousness through Jesus Christ to the glory and praise of God.

mnt@Philippians:1:15 @ Some indeed are preaching Christ out of envy and contentiousness, but others from good-will.

mnt@Philippians:1:16 @ but the former preach Christ out of rivalry, not sincerely, because they think they are adding bitterness to my bonds.

mnt@Philippians:1:17 @ These latter out of their love, because they know that I am set here for the defense of the gospel;

mnt@Philippians:1:19 @ For I know that these things will turn out to my salvation through your prayers and a rich supply of the Spirit of Jesus Christ.

mnt@Philippians:1:25 @ And because I am convinced of this, I know that I shall live, and go on working side by side with you all for your progress and joy in the faith,

mnt@Philippians:1:26 @ so that you may find me fresh cause of exultation in Christ Jesus, because of my presence among you once more.

mnt@Philippians:2:5 @ Let this mind be in you which was also in Christ Jesus,

mnt@Philippians:2:9 @ And for this God highly exalted him, and graciously bestowed upon him the name which is above every name;

mnt@Philippians:2:10 @ that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,

mnt@Philippians:2:11 @ and every tongue confess that "Jesus Christ is Lord," to the glory of God the Father.

mnt@Philippians:2:12 @ And so, my beloved, as you have always obeyed, not only in my presence, but now much more in my absence, with reverence and self- distrust work out your own salvation;

mnt@Philippians:2:16 @ holding out a message of life. Thus it will be my boast at the day of Christ that I have not run in vain, or toiled for nothing.

mnt@Philippians:2:18 @ I will rejoice and congratulate you all; and in the same way you must rejoice and congratulate me.

mnt@Philippians:2:19 @ Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.

mnt@Philippians:2:21 @ for they are all seeking their own interests, not those of Jesus Christ.

mnt@Philippians:2:24 @ but I trust in the Lord that I also shall come shortly.

mnt@Philippians:2:25 @ Epaphroditus, my brother and coworker and fellow soldier, who is your messenger and minister to my needs, I have thought it necessary to send to you;

mnt@Philippians:3:2 @ Beware of "these dogs," these mischievous workers, beware of the concision!

mnt@Philippians:3:3 @ For we are the true circumcision, who worship God in the spirit, and make our boast in Christ Jesus, and have no confidence in outward rites,

mnt@Philippians:3:4 @ although I myself might have confidence in outward rites. If any one else claims a right to trust in them, far more may I;

mnt@Philippians:3:6 @ as to zeal, a persecutor of the church; as to the righteousness which comes through law, blameless.

mnt@Philippians:3:8 @ In very truth I count all things but loss compared to the excellence of the knowledge of Christ Jesus my Lord. For his sake I have suffered the loss of all things, and esteem them but refuse that I may gain Christ,

mnt@Philippians:3:9 @ and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

mnt@Philippians:3:14 @ I am ever pressing on toward the goal, for the prize of Gods heavenward call in Christ Jesus.

mnt@Philippians:3:15 @ Let us all then, who are mature Christians, strive for this! God will make this clear to any of you who are striving for other goals;

mnt@Philippians:3:18 @ For there are many - as I used often to tell you, and am now telling you even with tears - who live and walk as the enemies of the cross of Christ.

mnt@Philippians:3:20 @ But commonwealth is in heaven; and it is from heaven also that we are anxiously awaiting a Saviour, the Lord Jesus Christ,

mnt@Philippians:3:21 @ who will change the fashion of the body of our abasement into the likeness of his glorious body by the energy with which he is able even to subject all things to himself.

mnt@Philippians:4:7 @ and the peace of God, which passes all understanding, will stand guard over your hearts and your thoughts in Christ Jesus.

mnt@Philippians:4:8 @ Finally, brothers, whatever is true, whatever is worthy of reverence, whatever is just, whatever is pure, whatever is lovely, whatever is of good repute, if virtue is anything, if honor is anything, be always thinking about these.

mnt@Philippians:4:18 @ But I give you a receipt in full for all things abound. I am amply supplied with what you sent by Epaphroditus - an odor of sweet fragrance, a sacrifice acceptable, well pleasing to God.

mnt@Philippians:4:19 @ All your own needs my God will fully supply, according to his riches in glory, in Christ Jesus.

mnt@Philippians:4:21 @ Salute every saint in Christ Jesus. The brothers who are with me salute you.

mnt@Philippians:4:22 @ All the saints salute you, and especially the slaves of the Emperors household.

mnt@Philippians:4:23 @ The grace of our Lord Jesus Christ be with your spirits.

mnt@Colossians:1:1 @ Paul, an apostle of Jesus Christ, by the will of God, and Timothy our brother,

mnt@Colossians:1:3 @ Whenever I pray for you I am continually thanking God, the Father of our Lord Jesus Christ

mnt@Colossians:1:4 @ (since I heard of your faith in Christ Jesus and your love to all the saints)

mnt@Colossians:1:5 @ because of the hope laid up for you in heaven. Long ago you heard of this hope in the message which came to you of the truth of the gospel.

mnt@Colossians:1:6 @ And just as it is spreading through the whole world, bearing fruit and increasing, so also is it among you, from the day in which you heard it, and came truly to know the grace of God,

mnt@Colossians:1:7 @ as you learned it from Epaphras, our dearly loved fellow slave. He is a faithful minister of Jesus Christ in your behalf,

mnt@Colossians:1:12 @ I ask that you may give thanks to the Father who has made us fit to receive our share of the heritage of the saints in the light.

mnt@Colossians:1:13 @ For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son,

mnt@Colossians:1:25 @ It is of this I was made a minister, according to the stewardship entrusted to me by God for you, fully to declare Gods message;

mnt@Colossians:1:27 @ To them God willed to make known among the Gentiles how glorious are the riches of that secret truth, which is "Christ in you, the hope of glory."

mnt@Colossians:2:6 @ As then you have received Jesus Christ, your Lord, in him live your lives;

mnt@Colossians:2:13 @ And you also, at one time dead in your trespasses and in the uncircumcision of your sensual nature, he has made alive together with himself. For he forgave us all our transgressions,

mnt@Colossians:2:14 @ blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross.

mnt@Colossians:2:21 @ such as "Do not handle this," "You must not taste that," "Do not touch this" -

mnt@Colossians:2:22 @ all things which are intended to perish in the using?

mnt@Colossians:2:23 @ For these precepts, although they have a show of wisdom with their self-imposed devotions and fastings and bodily austerities, are of no real value against the indulgence of the carnal appetites.

mnt@Colossians:3:8 @ But now you also must renounce them all. Anger, passion, and ill- will must be put away; slander, too, and foul talk, so that they may never soil your lips.

mnt@Colossians:3:11 @ In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@Colossians:3:17 @ And whatever you do, whether in word of in deed, do all in the name of the Lord Jesus, giving thanks to God our Father through him.

mnt@Colossians:3:18 @ Wives, submit yourselves to your husbands, as is fitting for Christians.

mnt@Colossians:3:19 @ Husbands, be loving to your wives, and be not cross or surly with them.

mnt@Colossians:4:1 @ Masters, deal justly and fairly with your slaves, knowing that you also have a Master in heaven.

mnt@Colossians:4:6 @ Let your speech be always gracious, with a savor of salt, and learn how to give every man a fitting answer.

mnt@Colossians:4:7 @ Tychicus, my beloved brother and faithful minister and fellow slave in the Lord, will make known to you all that concerns me.

mnt@Colossians:4:8 @ I have sent him with Onesimus, the faithful and beloved brother, one of your own number, for this very purpose, to let you know how I am, and to cheer your hearts.

mnt@Colossians:4:10 @ Aristarchus, my fellow prisoner, salutes you, and Marcus, the cousin of Barnabas (about whom you received instructions; if he comes to you, make him welcome), and Jesus surnamed Justas.

mnt@Colossians:4:15 @ Salute the brothers in Laodicea; Nympha also, and the church which meets at her house.

mnt@1Thessalonians:1:1 @ Paul and Silas and Timothy. To the church of the Thessalonians which is in God our Father and our Lord Jesus Christ. Grace be to you, and peace.

mnt@1Thessalonians:1:3 @ as I call to mind your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the presence of our God and Father.

mnt@1Thessalonians:1:7 @ Thus you became a pattern to all the believers in Macedonia and Achaia.

mnt@1Thessalonians:1:10 @ and to await for the coming of his Son from the heavens, the Son whom he raised from the dead, even Jesus, our Deliverer from the wrath to come.

mnt@1Thessalonians:2:3 @ For my preaching was not grounded on a delusion, or on impure motives, on in deceit.

mnt@1Thessalonians:2:4 @ But as my fitness to be entrusted with the gospel has been tested and approved by God, I so speak, not to please men, but to please God, who is testing my motives.

mnt@1Thessalonians:2:8 @ So in my fond affection it was my joy to give you, not only the gospel of God, but my very life also, because you had become dear to me.

mnt@1Thessalonians:2:10 @ You are witnesses - and so is God - how pure and just and blameless was my behavior among you believers.

mnt@1Thessalonians:2:13 @ For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

mnt@1Thessalonians:2:14 @ For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews -

mnt@1Thessalonians:2:15 @ The men who killed both the Lord Jesus and the prophets, and drove us out - they are displeasing to God, and are the enemies of all mankind.

mnt@1Thessalonians:2:19 @ For what is my hope, or joy? What is the victors wreath in which I exult? What but your own selves in the presence of our Lord Jesus, at his coming! For you are my pride and my delight.

mnt@1Thessalonians:3:4 @ For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

mnt@1Thessalonians:3:9 @ For what thanksgiving can I render again to God in your behalf, in return for all the joy which you cause me in the presence of my God?

mnt@1Thessalonians:3:11 @ Now may our God and Father himself, and our Lord Jesus Christ, direct my path to you.

mnt@1Thessalonians:3:12 @ Meanwhile, may the Lord cause you to increase and abound in love toward one another and toward all men, even as I do toward you.

mnt@1Thessalonians:3:13 @ And so may he establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus, with all his saints.

mnt@1Thessalonians:4:1 @ Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God - and you are actually doing so - that you abound in it yet more and more.

mnt@1Thessalonians:4:2 @ For you know what charges I laid upon you through the Lord Jesus.

mnt@1Thessalonians:4:5 @ Not in the passion of lust, like the Gentiles who know not God.

mnt@1Thessalonians:4:6 @ That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

mnt@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

mnt@1Thessalonians:4:11 @ Also, that you endeavor to live quietly and to mind your own business, and to work with your hands (as I charged you).

mnt@1Thessalonians:4:13 @ But I would not have you ignorant, brothers, about those who are falling asleep. You must not sorrow like other men, who have no hope.

mnt@1Thessalonians:4:14 @ For if we really believe that Jesus died and rose again, so even so will God through Jesus bring with him those also who have fallen asleep.

mnt@1Thessalonians:5:6 @ So then let us not be sleeping as do the rest, but let us be watchful and self-controlled.

mnt@1Thessalonians:5:8 @ But let us who are of the day be self-controlled, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

mnt@1Thessalonians:5:9 @ For God did not appoint us to wrath, but to win salvation through our Lord Jesus Christ.

mnt@1Thessalonians:5:10 @ He died for us, in order that whether we are keeping vigil in life or sleeping in death we may ever be living together with him.

mnt@1Thessalonians:5:14 @ And, brothers, we urge you to admonish the disorderly, comfort the faint-hearted, sustain the weak, lose patience with none.

mnt@1Thessalonians:5:18 @ Give thanks in every circumstance, for this is the will of God for you in Christ Jesus.

mnt@1Thessalonians:5:23 @ May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.

mnt@1Thessalonians:5:28 @ The grace of our Lord Jesus Christ be with you.

mnt@2Thessalonians:1:1 @ Paul and Silvanus and Timothy. To the church of the Thessalonians in God our Father and the Lord Jesus Christ.

mnt@2Thessalonians:1:2 @ Grace to you, and peace from God the Father, and the Lord Jesus Christ.

mnt@2Thessalonians:1:3 @ I ought always to thank God for you, brothers, as is fitting because of the abundant growth of your faith and of the overflowing love with which every one of you is filled toward one another.

mnt@2Thessalonians:1:5 @ They are an evidence of the righteous judgment of God, who will count you worthy of his kingdom, in behalf of which you are even now suffering.

mnt@2Thessalonians:1:6 @ For truly Gods justice must render back trouble to those who are troubling you,

mnt@2Thessalonians:1:7 @ and give to you, who are now troubled, rest, along with me at the unveiling "apocalypse" of the Lord Jesus from heaven, with his mighty angels,

mnt@2Thessalonians:1:8 @ in flaming fire. Then shall he take vengeance on those who know not God, even on those who do not obey the gospel of our Lord Jesus.

mnt@2Thessalonians:1:9 @ They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty,

mnt@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in him, according to the grace of our God and of our Lord Jesus Christ.

mnt@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our gathering together to meet him, I entreat you, brothers,

mnt@2Thessalonians:2:10 @ and with all deceit of unrighteousness for those who are perishing, because they did not receive the love of the truth for their salvation.

mnt@2Thessalonians:2:11 @ For this reason God is sending on them an energy of delusion, that they should put faith in a falsehood;

mnt@2Thessalonians:2:13 @ But for you, brothers, whom the Lord loves, I ought to give thanks to God continually, because God has chosen you from the beginning for salvation in consecration of the Spirit and belief of the truth.

mnt@2Thessalonians:2:14 @ For this he called you through my gospel, so that you might obtain the glory of our Lord Jesus Christ.

mnt@2Thessalonians:2:16 @ And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace,

mnt@2Thessalonians:3:6 @ I summon you, in the name of the Lord Jesus Christ, to shun any brother who leads an idle and disorderly life, which is not according to the rule you received from me.

mnt@2Thessalonians:3:7 @ For you know well how you must imitate me. For I did not lead an idle or disorderly life among you;

mnt@2Thessalonians:3:10 @ For indeed when I was with you, I used to charge you, "If any man will not work, he shall not eat."

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:12 @ Now all such I command and entreat, by the authority of the Lord Jesus Christ, to work in quietness. and to earn their own living.

mnt@2Thessalonians:3:13 @ But you, brothers, must not grow weary in well-doing.

mnt@2Thessalonians:3:17 @ I, Paul, add this greeting in my own handwriting, which is my token in every letter. Thus I write -

mnt@2Thessalonians:3:18 @ The grace of our Lord Jesus Christ be with you all.

mnt@1Timothy:1:1 @ Paul, and apostle of Jesus Christ by command of God our Saviour and Jesus Christ our Hope,

mnt@1Timothy:1:2 @ to Timothy, my true son in the faith; Grace, mercy and peace from God, our Father, and the Lord Jesus Christ.

mnt@1Timothy:1:3 @ As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

mnt@1Timothy:1:4 @ nor to be paying attention to myths and interminable genealogies, which tend to promote discussions rather than a stewardship entrusted by God, a stewardship which is in faith.

mnt@1Timothy:1:7 @ Although they desire to be teachers of the law, they understand neither the words they use nor the subjects they talk about.

mnt@1Timothy:1:8 @ I know well that "the Law is good" if a man use it lawfully;

mnt@1Timothy:1:9 @ but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

mnt@1Timothy:1:11 @ as laid down in the glorious gospel of the blessed God, which has been entrusted to me.

mnt@1Timothy:1:12 @ And I am thankful to Christ Jesus our Lord, who has thus enabled me, that he accounted me faithful, and appointed me to his service,

mnt@1Timothy:1:13 @ although I had formerly been a blasphemer and a persecutor and a doer of outrage. But I obtained mercy because I acted ignorantly in unbelief.

mnt@1Timothy:1:14 @ And the grace of our Lord overflowed with faith and love that is in Christ Jesus.

mnt@1Timothy:1:15 @ Faithful is the saying, and worthy of all acceptation, that "Jesus Christ came into the world to save sinners"! And there is no greater sinner than I!

mnt@1Timothy:1:16 @ Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal.

mnt@1Timothy:1:20 @ Among them are Hymenaeus and Alexander, whom I have given over to Satan, so that they may be taught not to blaspheme.

mnt@1Timothy:2:5 @ For God is one; and one is mediator between God and man, the Man Christ Jesus,

mnt@1Timothy:3:2 @ The minister should be a man of blameless character; he should be husband of but one wife; he should live a sober, self-restrained, orderly life; he should be hospitable, skilled in teaching;

mnt@1Timothy:3:4 @ he should be a man who rules his own household well, and keeps his children ever under control and thoroughly well behaved.

mnt@1Timothy:3:5 @ For if a man does not know how to rule his own household, how shall he take charge of a church of God?

mnt@1Timothy:3:6 @ He must not be a recent convert, lest he be blinded with pride, and incur the doom of the devil.

mnt@1Timothy:3:8 @ Deacons, likewise, must be serious, not double-tongued, not given to much wine, not greedy of gain,

mnt@1Timothy:3:11 @ Deaconesses likewise must be grave, not slanderers, sober, faithful in all things.

mnt@1Timothy:3:12 @ Let deacons be the husband of but one wife, men who rule their children and their household properly.

mnt@1Timothy:3:13 @ For those who have well discharged the duties of a deacon are gaining an honorable position for themselves, as well as much fearless confidence in the faith of Christ Jesus.

mnt@1Timothy:3:15 @ I am writing this to you in case I should be detained, to let you see how you ought to behave in the household of God - the Church of the everliving God, the pillar and mainstay of the truth.

mnt@1Timothy:4:6 @ As you lay all these things before the brothers, you will be a noble minister of Christ Jesus, nourishing yourself in the precepts of the faith and that noble teaching which you have followed.

mnt@1Timothy:4:10 @ "We toil and agonize because our hopes are set on the ever-living God, who is the Saviour of all men. - of believers in particular.

mnt@1Timothy:5:4 @ but if any widow has children or grandchildren, let these learn to show their piety first toward their own household, and to make some return to their parents, for that is pleasing in Gods sight.

mnt@1Timothy:5:9 @ A widow, to be placed upon the list, must be not less than sixty years old, and one who has been the wife of but one husband.

mnt@1Timothy:5:10 @ She must be well reputed for good works, as one who has brought up a family, received strangers with hospitality, washed the feet of the saints, relieved the distressed, and diligently followed every good work.

mnt@1Timothy:5:12 @ and incur condemnation because they have broken their first troth.

mnt@1Timothy:5:13 @ Moreover, they learn to be idle, wandering about from house to house, and are not only idlers, but gossips also, and busybodies, repeating things they ought not.

mnt@1Timothy:5:14 @ It is my wish, then, that the younger widows marry, bear children, rule their houses, and give no occasion to our adversary for railing.

mnt@1Timothy:5:18 @ For the Scripture says, You must not muzzle an ox when he is treading out the grain, and The worker is worth his wages.

mnt@1Timothy:5:19 @ Do not receive an accusation against an elder, except on the testimony of two or three witnesses.

mnt@1Timothy:5:21 @ I charge you solemnly in the presence of God and of the Lord Jesus Christ and of the elect angels, that you observe these things without prejudice against any man, and do nothing out of partiality.

mnt@1Timothy:5:24 @ Some mens sins are notorious, and lead them straight on the way to condemnation; but others sins follow them up.

mnt@1Timothy:5:25 @ So also noble deeds are conspicuous, and even if otherwise, they cannot be kept hidden.

mnt@1Timothy:6:2 @ Those whose masters are Christian believers must not treat them with disrespect, because they are brothers; nay, rather slave for them the better because those who get the benefit of their services are believing and beloved. Continue to teach and preach this.

mnt@1Timothy:6:3 @ If any one teaches heterodoxy, and refuses to consent to the wholesome words of the Lord Jesus Christ, and to the teachings of religion,

mnt@1Timothy:6:4 @ he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,

mnt@1Timothy:6:8 @ So if we have food and shelter, let us be content with that.

mnt@1Timothy:6:9 @ Those who desire to be rich fall into the snares of temptation and many foolish and hurtful lusts, which drown men in destruction and perdition.

mnt@1Timothy:6:13 @ In the presence of God who gives life to all, and of Christ Jesus who bore witness to the good confession before Pontius Pilate,

mnt@1Timothy:6:14 @ I charge you, keep your commission spotless and irreproachable until the appearing of our Lord Jesus Christ.

mnt@1Timothy:6:17 @ Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use.

mnt@1Timothy:6:18 @ Charge them to practise benevolence, to be rich in good works, to be open-handed and generous,

mnt@2Timothy:1:1 @ Paul, an apostle of Christ Jesus, by the will of God, sent forth to proclaim the promise of the life which is in Christ Jesus.

mnt@2Timothy:1:2 @ To Timothy, my beloved child; Grace mercy, and peace to you from God our Father and Christ Jesus our Lord.

mnt@2Timothy:1:7 @ For God has not given us a spirit of cowardice, but a spirit of power and of love and of self-control.

mnt@2Timothy:1:9 @ He has saved us and called us with a holy calling, not dealing with us according to our works,but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

mnt@2Timothy:1:10 @ This has now been made manifest through the appearing of our Saviour Christ Jesus, who has put an end to death, and brought life and immortality to light through the gospel.

mnt@2Timothy:1:13 @ Hold fast the pattern of sound teaching you have heard from me in faith and love which is in Christ Jesus.

mnt@2Timothy:1:14 @ Guard the glorious trust which has been committed to you by the aid of the Holy Spirit who makes his home in us.

mnt@2Timothy:1:15 @ You already know that all the Christians in Roman Asia forsook me, among them Phygellus and Hermogenes.

mnt@2Timothy:1:16 @ The Lord show mercy to the house hold of Onesiphorus; for many a time he refreshed me, and was not ashamed of my chain.

mnt@2Timothy:1:18 @ The Lord grant him to find mercy form the Lord in that Day! And you know better than I how many services he rendered in Ephesus.

mnt@2Timothy:2:1 @ Do you then, my son, strengthen you heart in the grace which is in Christ Jesus.

mnt@2Timothy:2:3 @ Take your share in suffering as a good soldier of Jesus Christ.

mnt@2Timothy:2:8 @ Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.

mnt@2Timothy:2:10 @ But Gods message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

mnt@2Timothy:2:12 @ If we endure suffering, we shall also reign with him. If we disown him, he too will disown us.

mnt@2Timothy:2:14 @ Always call these truths to mens mind; adjuring them in the presence of God to avoid controversy. It is a useless thing, and subverts those who listen to it.

mnt@2Timothy:2:18 @ Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.

mnt@2Timothy:2:20 @ Now in a great house there are not only vessels of gold and silver, but also of wood and clay, some for noble, some for ignoble uses.

mnt@2Timothy:2:21 @ If then a man keeps himself clear of these latter, he will be a vessel for honor, consecrated, useful to the Master, prepared for every good work.

mnt@2Timothy:2:22 @ Flee from the passions of youth, but run after righteousness, faith, love, and peace, in company with those who out of a pure heart call upon the Lord.

mnt@2Timothy:2:23 @ Ever shun foolish and puerile discussions, for you know that they lead to quarrels.

mnt@2Timothy:2:24 @ The Lords slave must not quarrel, but must be kind to all men; a skilful teacher, patient of wrong.

mnt@2Timothy:2:25 @ He must be gentle when instructing opponents; for possibly God may give them a change of mind for the recognition of the truth,

mnt@2Timothy:3:1 @ But of this be sure. In the last days grievous times will come.

mnt@2Timothy:3:2 @ For men will be selfish, mercenary, boastful, haughty, blasphemous, disobedient to parents, ungrateful, irreligious,

mnt@2Timothy:3:3 @ without natural affection, merciless, slanderous, dissolute, and brutal.

mnt@2Timothy:3:4 @ They will hate goodness, they will be treacherous, reckless, blinded with pride, lovers of pleasure, rather than lovers of God.

mnt@2Timothy:3:6 @ Turn away from all such. Some of them creep into private houses and lead captive silly women who, laden with sins,

mnt@2Timothy:3:12 @ Yes, and all who purpose to live a godly life in Christ Jesus will be persecuted.

mnt@2Timothy:3:15 @ and how from a child you have known the Holy Scriptures, which are able to make you wise unto salvation through faith in Christ Jesus.

mnt@2Timothy:3:16 @ Every Scripture, seeing that it is God-breathed, is also profitable for teaching, for refutation, for correction, and for training in righteousness,

mnt@2Timothy:4:1 @ I adjure you in the presence of God and of Christ Jesus who is about to judge the living and the dead - by his appearing and his kingdom, I adjure you -;11 Luke only is with me. Pick up Mark, and bring him with you, for he is useful to me in my ministry.

mnt@2Timothy:4:7 @ I have fought in the glorious contest; I have run the race; I have kept the faith.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:10 @ for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia.

mnt@2Timothy:4:12 @ Tychicus I have sent to Ephesus.

mnt@2Timothy:4:13 @ When you come, bring the cloak I left in Troas with Carpus; also my books, but especially my parchments.

mnt@2Timothy:4:17 @ Nevertheless the Lord Jesus stood by me, and strengthened my heart, that through me full proclamation of the gospel might be made, and the Gentiles might hear it; and I was rescued from the lions jaws.

mnt@2Timothy:4:19 @ Give my greetings to Prisca and Aquila, and the household of Onesiphorus.

mnt@2Timothy:4:20 @ Erastus remained at Corinth; Trophimus I left behind me ill at Miletus.

mnt@2Timothy:4:21 @ Do try to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brotherhood.

mnt@2Timothy:4:22 @ The Lord Jesus be with your spirit. Grace be with you all.

mnt@Titus:1:1 @ To Titus, my true son in a common faith, from Paul, a slave of God, and an apostle of Jesus Christ, according to the faith of Gods elect, and to the knowledge of the truth which goes with piety;

mnt@Titus:1:2 @ I write in hope of life eternal which God who never lies, promised before times eternal,

mnt@Titus:1:3 @ but manifested in his own time; that word of his in proclaiming which I have been entrusted by command of God our Saviour.

mnt@Titus:1:4 @ Grace and peace from God the Father and Christ Jesus our Saviour.

mnt@Titus:1:5 @ I left you in Crete for this reason, that you might set right the things left unfinished, and appoint presbyters in every city as I had instructed you;

mnt@Titus:1:6 @ men who are blameless, the husband of one wife, with believing children who are not accused of riot or insubordination.

mnt@Titus:1:7 @ For indeed a presiding officer, as Gods steward, ought to be blameless, not self-willed or quick-tempered, not a drunkard or violent, or greedy of filthy lucre;

mnt@Titus:1:8 @ but he must be hospitable, a lover of the good, sober-minded, just, holy, self-controlled.

mnt@Titus:1:9 @ He must hold to the faithful word according to the teaching, so that he may be able both to encourage by sound teaching, and to confute our opponents.

mnt@Titus:1:10 @ For there are many individuals who are unruly, empty talkers and deceivers, particularly those of the circumcision, whose mouths must be stopped;

mnt@Titus:1:11 @ for they upset whole households and, for filthy lucres sake, teach what they ought not to teach.

mnt@Titus:1:12 @ By one of their own number, by a prophet of their own, it has been said, "Cretans are always liars, evil beasts, idle gluttons."

mnt@Titus:1:13 @ This testimony is true. So rebuke them sharply,

mnt@Titus:1:14 @ so as to make them sound in the faith, not giving heed to Jewish myths and commandments of men who turn away from the truth.

mnt@Titus:1:15 @ All things are pure to the pure; but to the contaminated and the faithless nothing is pure, nay, their very minds and consciences are tainted.

mnt@Titus:1:16 @ They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.

mnt@Titus:2:1 @ But do you, on your part, speak what becomes sound teaching;

mnt@Titus:2:2 @ that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience;

mnt@Titus:2:3 @ that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.

mnt@Titus:2:4 @ They should train the younger women to love their husbands and children,

mnt@Titus:2:5 @ to be sober-minded, chaste, workers at home, kind and submissive to their husbands, in order that Gods message be not maligned.

mnt@Titus:2:6 @ The younger men exhort to be sober-minded; in every respect showing yourself an example of good works.

mnt@Titus:2:7 @ In your teaching be serious and sincere.

mnt@Titus:2:8 @ Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.

mnt@Titus:2:9 @ Exhort slaves to be obedient to their own masters, and to be well- pleasing to them in every respect;

mnt@Titus:2:10 @ not to contradict nor pilfer, but to exhibit praiseworthy trustworthiness in every thing, that they may adorn the doctrine of God our Saviour in all things.

mnt@Titus:2:11 @ "For Gods grace has shined forth bringing salvation to all men

mnt@Titus:2:12 @ And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age;

mnt@Titus:2:13 @ While we look for the blessed hope and epiphany of the glory of our great God and Saviour, Jesus Christ.

mnt@Titus:2:14 @ He gave himself for us to redeem us from all iniquity, and to purify unto himself a people zealous of good works."

mnt@Titus:2:15 @ Thus speak, exhort, reprove with all authority. Let no one despise you.

mnt@Titus:3:1 @ Remind them to be submissive to their rulers and authorities; let them be obedient, ready for every good work;

mnt@Titus:3:2 @ they must speak evil of none, they must not be quarrelsome, but gentle, showing perfect meekness toward all.

mnt@Titus:3:3 @ For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

mnt@Titus:3:4 @ But when the kindness of God our Saviour, And his love toward men shined forth,

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Titus:3:6 @ which he poured out upon us richly, through Jesus Christ our Saviour;

mnt@Titus:3:7 @ In order that being justified by his grace, We might be made heirs according to the hope of eternal life.

mnt@Titus:3:8 @ This saying is trustworthy. On this I want you to firmly insist; that those who have faith in God must be careful to maintain honest occupations. Such counsels are good and profitable for men.

mnt@Titus:3:9 @ But avoid foolish questionings and genealogies and dissensions and wranglings about the law; for these are unprofitable and empty.

mnt@Titus:3:10 @ After a first and second admonition, refuse a man who is causing divisions;

mnt@Titus:3:11 @ you may be sure that such a man is perverted and sinning, and is self-condemned.

mnt@Titus:3:12 @ As soon as I send Artemas or Tychicus to you, join me in Nicopolis as quickly as you can, for I have arranged to winter there.

mnt@Titus:3:13 @ Speed Zenas the lawyer, and Apollos, on their journey diligently.

mnt@Titus:3:14 @ Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

mnt@Titus:3:15 @ All who are with us salute you. Salute those who love me in faith. Grace be with you all.

mnt@Philemon:1:2 @ to my sister Apphia, to my fellow soldier Archippus, and to the church which meets at Philemons house. From Paul, a prisoner of Jesus Christ, and brother Timothy.

mnt@Philemon:1:3 @ Grace and peace be to you from God our Father and the Lord Jesus Christ.

mnt@Philemon:1:5 @ because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints.

mnt@Philemon:1:7 @ For I have great joy and comfort in your love, my brother, because the hearts of the saints have been refreshed.

mnt@Philemon:1:9 @ yet for loves sake, I rather beseech you, I, Paul, an old man, and now a prisoner for Christ Jesus!

mnt@Philemon:1:10 @ I beseech you for my son, Onesimus, whom I have begotten in these chains.

mnt@Philemon:1:20 @ Come my brother, let me have joy in the Lord because of you! Refresh my heart in Christ!

mnt@Philemon:1:21 @ Because I am thoroughly persuaded of your obedience, I have written you, knowing full well that you will do by me what I am asking.

mnt@Philemon:1:23 @ Epaphras, my fellow prisoner in Christ Jesus, sends you greeting;

mnt@Philemon:1:24 @ so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

mnt@Philemon:1:25 @ May the grace of our Lord Jesus Christ be with your spirit. Amen.

mnt@Hebrews:1:1 @ God, who in ancient days spoke to our ancestors in the prophets, at many different times and by various methods,

mnt@Hebrews:1:2 @ has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe.

mnt@Hebrews:1:8 @ But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.

mnt@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; Therefore did God, thy God, anoint thee with the oil of gladness beyond thy comrades.

mnt@Hebrews:2:1 @ For this reason we must pay the more earnest heed to the things which we have heard, for fear we should drift away.

mnt@Hebrews:2:2 @ For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

mnt@Hebrews:2:3 @ Which having begun to be spoken by the Lord, was confirmed to us by those who heard him;

mnt@Hebrews:2:4 @ God himself corroborating their testimony by signs and wonders and a variety of miraculous powers, and by gifts of the Holy Spirit imparted in accordance with his own will.

mnt@Hebrews:2:9 @ What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through Gods grace he might taste death for every man.

mnt@Hebrews:2:13 @ And again, I myself will put my trust in God. And again, Lo, I and the children God has given me.

mnt@Hebrews:3:1 @ Therefore, holy brothers, comrades of a heavenly calling, fix your thoughts then upon Jesus, the Apostle and High Priest of our confession.

mnt@Hebrews:3:2 @ How faithful he was to the God who appointed him! For while Moses also was faithful in all Gods house,

mnt@Hebrews:3:3 @ Jesus has been counted worthy of greater glory than Moses, inasmuch as he who has built a house has higher honor than the house itself.

mnt@Hebrews:3:4 @ For every house has its builder; but he who built the universe is God.

mnt@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, bearing testimony to a witness about to be spoken;

mnt@Hebrews:3:6 @ but Christ as a Son in his own house; and we are that house, if we retain the cheerful courage and pride of our hope firm unto the end.

mnt@Hebrews:4:1 @ Let us be on our guard, then, though there is a promise still standing of being admitted to his rest, lest any one of you should be found to have come short of it.

mnt@Hebrews:4:2 @ For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

mnt@Hebrews:4:6 @ Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,

mnt@Hebrews:4:10 @ For whoever has entered into his rest has rested from his works, just as God did from his.

mnt@Hebrews:4:11 @ Let us, then, be earnest to enter into that rest, so that no one may fall into the same example of disobedience.

mnt@Hebrews:4:14 @ Inasmuch, then, as we have a great High Priest, Jesus, the Son of God, who has passed through the heavens, let us hold fast our confession of faith.

mnt@Hebrews:4:16 @ Let us, then, draw near with glad boldness to the throne of grace, that we may receive mercy, and find grace to help us in our times of need.

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:4 @ Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.

mnt@Hebrews:5:7 @ In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.

mnt@Hebrews:5:9 @ and by being thus made perfect, he became the source of enduring salvation to all who obey him,

mnt@Hebrews:5:11 @ Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.

mnt@Hebrews:5:13 @ For every one who feeds on milk is inexperienced in the word of righteousness. He is still an infant.

mnt@Hebrews:6:1 @ So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,

mnt@Hebrews:6:7 @ For land that has drunk the showers that now and again fall upon it, and produced vegetation useful for those for whom it was tilled, receives a blessing from God;

mnt@Hebrews:6:9 @ But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.

mnt@Hebrews:6:10 @ For God is not unjust; he will not forget your work and the love you showed for his cause, in sending help to your fellow Christians, as you are still doing.

mnt@Hebrews:6:16 @ I am referring to the oath because men swear by what is greater than themselves, and in every dispute of theirs the oath is final for confirmation.

mnt@Hebrews:6:18 @ that by means of two immutable things - his promise and his oath - in which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

mnt@Hebrews:6:20 @ whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek.

mnt@Hebrews:7:2 @ and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace;

mnt@Hebrews:7:13 @ He who is thus described belonged to another tribe, not one member of which has ever served at the altar.

mnt@Hebrews:7:18 @ For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

mnt@Hebrews:7:20 @ mightier because it was not promised apart from an oath.

mnt@Hebrews:7:22 @ And by so much Jesus becomes the guarantor of a better covenant.

mnt@Hebrews:7:23 @ And they indeed have been made priests, many in number, because they have been prevented by death from continuing;

mnt@Hebrews:7:24 @ but he, because of his abiding forever, holds his priesthood inviolable.

mnt@Hebrews:7:26 @ For we needed just such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens;

mnt@Hebrews:8:3 @ For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

mnt@Hebrews:8:5 @ those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."

mnt@Hebrews:8:6 @ But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

mnt@Hebrews:8:8 @ But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;

mnt@Hebrews:8:10 @ "For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;

mnt@Hebrews:9:5 @ while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.

mnt@Hebrews:9:10 @ since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.

mnt@Hebrews:9:12 @ not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption.

mnt@Hebrews:9:15 @ And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

mnt@Hebrews:9:16 @ For where there is a testament, there must also be brought forward in evidence the death of the testator.

mnt@Hebrews:10:2 @ Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

mnt@Hebrews:10:10 @ And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

mnt@Hebrews:10:19 @ Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus,

mnt@Hebrews:10:20 @ by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);

mnt@Hebrews:10:21 @ and since we have a great High Priest over the house of God;

mnt@Hebrews:10:22 @ let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water.

mnt@Hebrews:10:23 @ Let us hold fast the confession of our hope, unwavering (for He is faithful who promised);

mnt@Hebrews:10:24 @ and let us consider one another, to provoke unto love and good works;

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:33 @ partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.

mnt@Hebrews:10:34 @ For you did sympathize with the prisoners, and you did take joyfully the confiscation of your goods; conscious that you had for yourselves greater, even lasting possessions.

mnt@Hebrews:10:38 @ But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.

mnt@Hebrews:11:4 @ By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:6 @ now without faith it is impossible to please him; for he who comes to God must believe that he is, and that he ever rewards those who are seeking.

mnt@Hebrews:11:7 @ By faith Noah, warned of God of things not yet seen, reverently gave heed, and built an ark for the saving of his house; by which he condemned the world, and became an heir of the righteousness which is of faith.

mnt@Hebrews:11:11 @ By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised;

mnt@Hebrews:11:12 @ and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable.

mnt@Hebrews:11:22 @ By faith Joseph, when his end was nigh, made mention of the exodus of the children of Israel, and gave instructions in regard to his bones.

mnt@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the kings decree.

mnt@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaohs daughter,

mnt@Hebrews:11:27 @ By faith he left Egypt, not because he feared the wrath of the king, but he endured as seeing Him who is invisible.

mnt@Hebrews:11:31 @ By faith Rahab, the harlot, perished not with the disobedient, because she had received the spies in peace.

mnt@Hebrews:11:33 @ who through faith conquered kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:1 @ Seeing then that we are encircled with this great cloud of witnesses, let us also lay aside every weight, and the sin that clings about us. Let us run with patience the race that is set before us,

mnt@Hebrews:12:2 @ looking unto Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured a cross, despising shame, and has now taken his seat at the right hand of the throne of God.

mnt@Hebrews:12:9 @ Furthermore, our earthly fathers used to discipline us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits, and live?

mnt@Hebrews:12:10 @ For they only disciplined us for a few days, as seemed good to them; but he does it for our profit, that we may share his holiness.

mnt@Hebrews:12:11 @ Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.

mnt@Hebrews:12:22 @ On the contrary you are come to Mount Zion, the city of the living God, the heavenly Jerusalem, to innumerable hosts of angels,

mnt@Hebrews:12:23 @ to the festal assemblage and church of the firstborn, registered in heaven, to a Judge who is God of all, to the spirits of just men made perfect,

mnt@Hebrews:12:24 @ to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.

mnt@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape punishment when they refused to listen to their instructor on earth, much less shall we escape if we turn away from him who is teaching us from heaven;

mnt@Hebrews:12:28 @ Wherefore since we are receiving a kingdom which is unshakable, let us give thanks, and so offer acceptable worship to God, with holy awe and fear,

mnt@Hebrews:13:8 @ Jesus Christ is the same yesterday, today, and forever.

mnt@Hebrews:13:9 @ Do not allow yourselves to be swept away by various and strange teachings. For it is a beautiful thing to be established in heart by grace, and not by regulations regarding food, from which those that occupied themselves with them have derived no benefit.

mnt@Hebrews:13:12 @ and so Jesus suffered outside the gate in order to sanctify the people by his own blood.

mnt@Hebrews:13:13 @ Let us then go forth to him outside the camp, bearing his reproach.

mnt@Hebrews:13:15 @ In his name, then, let us continually offer up a sacrifice of praise to God, that is the fruit of lips that confess his name.

mnt@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as those who must give account; that they may do thus with joy and not with lamentation, for this would be unprofitable to you.

mnt@Hebrews:13:20 @ Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant,

mnt@Hebrews:13:21 @ equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen!

mnt@James:1:1 @ James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered abroad.

mnt@James:1:2 @ My brothers, when you are beset by various temptations, count it all joy,

mnt@James:1:3 @ because you know that the testing of your faith is working out endurance.

mnt@James:1:10 @ but a rich brother, in his humiliation; because like the flower of the grass the rich man will pass away.

mnt@James:1:14 @ But each man is tempted by his own lusts that allure and entice him.

mnt@James:1:15 @ Then lust conceives and gives birth to sin; and sin, when it is mature, brings forth death.

mnt@James:1:17 @ Every good gift and every perfect boon is from above, and is ever coming down to us from the Father of the heavenly lights, with whom is no variation nor shadow of eclipse.

mnt@James:1:18 @ Because he willed, he gave us birth through the word of truth, so that we should be a kind of first-fruits among his creatures.

mnt@James:1:20 @ for a mans anger does not further the righteous purpose of God.

mnt@James:1:23 @ Because if any one is a hearer of the Word and not a doer, he is like a man who looks at his natural face in a mirror;

mnt@James:1:25 @ But the man who looks closely into the perfect law - the law of liberty - and continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.

mnt@James:1:26 @ If a man thinks himself to be religious, and yet does not bridle his tongue, but deceives his own religion,

mnt@James:2:1 @ My brothers, do not hold the faith of the Lord Jesus, the Lord of Glory, in a spirit of caste.

mnt@James:2:7 @ Are they not blaspheming that glorious Name by which you are called?

mnt@James:2:17 @ In just the same way faith, if it have not deeds, is by itself a lifeless thing.

mnt@James:2:21 @ Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?

mnt@James:2:23 @ And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called Gods friend.

mnt@James:2:24 @ You see, then, that it is by his deeds a man is justified, and not simply by his faith.

mnt@James:2:25 @ In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?

mnt@James:2:26 @ So just as the body without a spirit is dead, so faith is dead without deeds.

mnt@James:3:1 @ Do not become many teachers, my brothers, because you know well that we teachers shall be judged by a severer standard than others.

mnt@James:3:3 @ When we put bits in the mouths of horses to make them obey us, we control their whole body also.

mnt@James:3:9 @ With it we continually bless our Lord and Father, and with it we are accustomed to curse men made in the image of God.

mnt@James:3:14 @ But if you have bitter jealousy and faction in your heart, do not be boasting of that, and be false to the truth.

mnt@James:3:16 @ For wherever jealousy and faction exist, there is confusion and every evil deed.

mnt@James:3:18 @ And the fruit of righteousness is being sown in peace by those who are working peace.

mnt@James:4:2 @ You continually crave and do not obtain; you are killing and coveting and cannot acquire; you are fighting and at war. You do not have, because you do not ask.

mnt@James:4:3 @ You continue to ask and do not receive, because you are asking with a wrong purpose, in order to spend it upon your pleasures.

mnt@James:4:5 @ Or do you suppose that it is in vain that the Scripture says, "The spirit which has its home in us yearns over us unto jealousy?"

mnt@James:5:3 @ Your gold and silver are rusted. and their rust will be for a testimony against you, and it will eat your flesh. For you have been storing up fire in these last days!

mnt@James:5:5 @ You have lived luxuriously on earth, you have taken your pleasure, you have fattened your hearts for a day of slaughter.

mnt@James:5:6 @ You have condemned, you have murdered the righteous man unresisting!

mnt@James:5:7 @ Be patient, then, brothers, till the coming of the Lord. Behold the farmer who waits for the precious fruit of the earth, being patient over it, until it gets the early and the latter rains.

mnt@James:5:8 @ So you also must be patient. Stablish your hearts; for the coming of the Lord is at hand!

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@James:5:17 @ Elijah was a man of like passions with us, and he prayed again, and the sky gave rain, and the earth brought forth her fruit.

mnt@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the elect who are sojourners of the dispersion in Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia,

mnt@1Peter:1:2 @ according to the foreknowledge of God the Father, in the sanctification of the spirit, unto obedience and sprinkling of the blood of Jesus Christ; Grace and peace be multiplied to you.

mnt@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, by whose great mercy we have been born anew into a living hope, through the resurrection of Jesus Christ from the dead;

mnt@1Peter:1:5 @ who, through faith, are continuously guarded by the power of God for a salvation, ready to be revealed in the last days.

mnt@1Peter:1:7 @ These are in order that the test of your faith, more precious than gold that is perishable and yet is tested by fire, may redound to praise and glory and honor, at the revelation of Jesus Christ.

mnt@1Peter:1:13 @ So then brace up your minds, be steady in spirit, and fix your hope firmly in the grace that is coming to you, at the revelation of Jesus Christ.

mnt@1Peter:1:16 @ as the Scripture says, You shall be holy, because I am holy.

mnt@1Peter:1:19 @ but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ.

mnt@1Peter:1:22 @ Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently.

mnt@1Peter:2:1 @ Therefore put away all malice, all deceit, insincerity, jealousy, and slander of every sort.

mnt@1Peter:2:3 @ since you have tasted that the Lord is gracious.

mnt@1Peter:2:4 @ Come to him then, that living Stone, rejected indeed by men, but chosen by God, and precious.

mnt@1Peter:2:5 @ And yourselves like living stones be built into a spiritual house, to be a holy priesthood offering spiritual sacrifices, acceptable to God, through Christ Jesus.

mnt@1Peter:2:6 @ For, as Scripture says. Behold, I lay in Zion a chief corner-stone, elect, precious, And he who believes on Him shall never be put to shame.

mnt@1Peter:2:7 @ For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,

mnt@1Peter:2:8 @ and, A stone of stumbling, and a rock of offense. They stumble over it because they are disobeying Gods word, and to this they were also appointed.

mnt@1Peter:2:9 @ But you are an elect race, a royal priesthood, a holy nation, a purchased people, that you may show forth the virtues of Him who has called you out of darkness into his marvelous light -

mnt@1Peter:2:18 @ Household slaves, submit yourselves to your masters in all reverence; not only to the kind and gentle, but also to the unreasonable.

mnt@1Peter:2:19 @ For it is an acceptable thing to God, if from a sense of duty to him, a man endures a wrong, even suffering unjustly.

mnt@1Peter:2:21 @ For this is your calling; because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps;

mnt@1Peter:2:23 @ He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.

mnt@1Peter:2:24 @ He bore our sins in his own body upon the tree, in order that we might become dead to sins, and be alive unto righteousness. By his wounds you have been healed.

mnt@1Peter:3:1 @ In the same way you wives must be submissive to your own husbands; so that if some of them will not believe the message, they may apart from the message be won over by the behavior of their wives,

mnt@1Peter:3:4 @ but rather that hidden personality of the heart, the imperishable ornament of a quiet and gentle spirit, which in the sight of God is indeed precious.

mnt@1Peter:3:5 @ For in this way in the olden time the holy women also, who put their trust in God, used to adorn themselves. They were ever in submission to their own husbands;

mnt@1Peter:3:6 @ thus, for example, Sarah obeyed Abraham, calling him lord. And you are daughters of Sarah, if you do what is right, and permit nothing to make you afraid.

mnt@1Peter:3:7 @ In the same way you husbands live with your wives, according to knowledge, honoring your wife as of the weaker sex, yet as an heir with yourself of the grace of life; so that your prayers may not be hindered.

mnt@1Peter:3:8 @ Finally, you should all be harmonious, sympathetic, loving as brothers, tender-hearted, humble-minded;

mnt@1Peter:3:9 @ not paying back evil for evil or abuse for abuse, but on the contrary giving a blessing. Because for this you have been called - to inherit a blessing.

mnt@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, And his ears are open to their cry; But the face of the Lord is set against evil-doers.

mnt@1Peter:3:13 @ Yet who will harm you if you become zealous for the good?

mnt@1Peter:3:14 @ But even if you should suffer in behalf of righteousness, you are happy. Do not be afraid of their terror, neither be troubled.

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:21 @ Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

mnt@1Peter:4:1 @ Since, then, Christ suffered in the flesh, do you also ever arm yourselves with the same mind (because he who has suffered in the flesh has done with sin),

mnt@1Peter:4:3 @ For the time past of life may suffice us to have worked the will of the Gentiles, when we spent our life in lasciviousness, lusts, hard drinking, revelry, banqueting, and abominable idol worship.

mnt@1Peter:4:5 @ But they must render account to Him who stands ready to judge the living and the dead.

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:4:10 @ Whatever the gifts which each has received, use them for one another, as good stewards of the manifold grace of God.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a spy upon other peoples business.

mnt@1Peter:4:17 @ It is time for judgment to begin with the household of God; and if it first begin with us, what shall be the end of those who are disobedient to the gospel?

mnt@1Peter:4:18 @ If the righteous man is scarcely saved, where shall the ungodly and the sinner appear?

mnt@1Peter:5:5 @ You younger men must submit to the presbyters; and all of you must put on the garment of humility and serve one another, for God resists the haughty, But gives grace to the humble.

mnt@1Peter:5:8 @ Be temperate, be vigilant; because your enemy, the devil, is prowling about like a roaring lion, seeking whom he may devour.

mnt@1Peter:5:10 @ But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you.

mnt@1Peter:5:12 @ By Sylvanus, a faithful brother of yours, as I suppose, I have written you briefly, to comfort you, and to testify that this is the true grace of God. In this stand fast.

mnt@1Peter:5:13 @ Your sister church in Babylon, elect with you, sends you salutations, and so does Marcus, my son.

mnt@1Peter:5:14 @ Salute one another with a kiss of love. Peace be to you all who are in Christ Jesus.

mnt@2Peter:1:1 @ Simon Peter, a slave and apostle of Jesus Christ, to those who have obtained an equally precious faith with us in the righteousness of our God and Saviour Jesus Christ.

mnt@2Peter:1:2 @ Grace and peace be multiplied to you by the God and Father of Jesus our Lord.

mnt@2Peter:1:3 @ For his power divine has granted to us everything needful for life and godliness, through the knowledge of him who called us by his own glory and virtue.

mnt@2Peter:1:4 @ By these he has granted his promises to us, precious and splendid; so that through them you may become partners of the divine nature, now that you have escaped the corruption that is in the world through lust.

mnt@2Peter:1:8 @ For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ.

mnt@2Peter:1:11 @ For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you.

mnt@2Peter:1:13 @ So I think it right, as long as I am in this "tent," to rouse you by way of reminding you,

mnt@2Peter:1:14 @ since I know that the time for me to strike tent comes swiftly on, even as our Lord Jesus Christ pointed out to me.

mnt@2Peter:1:16 @ For we were not following cunningly devised fables, when we told you of the power and presence of our Lord Jesus Christ, but we had been eye-witnesses of his Majesty.

mnt@2Peter:1:18 @ and this voice we ourselves heard, borne to us out of heaven, when we were with him on the holy hill.

mnt@2Peter:2:1 @ But there were false prophets, too, among the people, just as among you also there will be false teachers. These will secretly bring in destructive sects, denying even the Master who bought them, and bringing swift ruin upon themselves.

mnt@2Peter:2:2 @ Then there will be many who will follow their immorality, because of whom the Way of the Truth will be maligned.

mnt@2Peter:2:3 @ In their covetousness, with cunning words, they will make merchandise of you; those whose doom has not been idle from of old, and whose destruction has not been slumbering.

mnt@2Peter:2:4 @ For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment;

mnt@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon an ungodly world;

mnt@2Peter:2:6 @ if he condemned the cities of Sodom and Gomorrah and reduced them to ashes, thus holding them up as a warning to all who would live ungodly;

mnt@2Peter:2:7 @ and he delivered righteous Lot who was worn out by the lascivious life of the wicked

mnt@2Peter:2:8 @ (for that righteous man, living among them, tormented his righteous soul in seeing and hearing, day after day, their lawless deeds),

mnt@2Peter:2:10 @ especially those who spend their lives following the flesh in the lust of defilement, and in despising all authority. Audacious and wilful, they feel no awe in railing against dignities;

mnt@2Peter:2:13 @ suffering wrong as the wage of wrong which they have done. These are men who count it pleasure to carouse in open daylight; they are spots and blemishes reveling in their deceit, even while they are feasting with you.

mnt@2Peter:2:18 @ For speaking great swelling words of vanity, they entangle, by their lasciviousness, in the lusts of the flesh, those who are just about to escape from the men that live in misconduct.

mnt@2Peter:2:20 @ For if, after having escaped the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, men are again entangled in them and overpowered, their last state is become worse than their first.

mnt@2Peter:2:21 @ Indeed it would have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn back from the holy command delivered to them.

mnt@2Peter:3:3 @ Know this first, that mockers will come in the last days, in their mockery, men who walk the way of their own lusts

mnt@2Peter:3:8 @ Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

mnt@2Peter:3:13 @ But according to his promise, we are looking for new heavens and a new earth, in which righteousness makes her dwelling.

mnt@2Peter:3:17 @ Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.

mnt@2Peter:3:18 @ But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen.

mnt@1John:1:2 @ And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us.

mnt@1John:1:3 @ It is what we have seen and heard that we are announcing to you, in order that you also may have partnership with us; and our partnership is with the Father and with his Son, Jesus Christ.

mnt@1John:1:7 @ But is we are passing our life in the light, as he is in the light, we ever have partnership with one another, and the blood of Jesus Christ is cleansing us from every sin.

mnt@1John:1:8 @ If we say, "We have no sin," we are deceiving ourselves and the truth is not in us.

mnt@1John:1:9 @ But if we confess our sins, faithful is he and just to forgive us our sins, and to cleanse us from all wrong-doing.

mnt@1John:1:10 @ If we say, "We have not sinned," we are making him a liar, and his word is not in us.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:8 @ Yet again it is a new commandment which I am writing to you, which is true in him and is you; because the darkness is passing away, and the true light is already shining.

mnt@1John:2:10 @ But he who loves his brother is abiding in the light, and in it there is no cause of stumbling.

mnt@1John:2:11 @ But he who hates his brother is in the darkness, and is spending his life in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

mnt@1John:2:12 @ I am writing to you, little children, because you sins are forgiven you for his names sake.

mnt@1John:2:13 @ I am writing to you, fathers, because you have come to know him who is from the beginning. I am writing to you, young men, because you have fully overcome the Evil One. I have written to you, little children, because you have learned to know the father.

mnt@1John:2:14 @ I have written to you, fathers, because you have learned to know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God is abiding in you, and you have fully overcome the Evil One.

mnt@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the proud glory of life, is not from the Father, but from the world;

mnt@1John:2:17 @ and the world and its lusts are passing away, but he who ever does the will of God abides forever.

mnt@1John:2:19 @ They came forth from us, but they did not belong to us. If they had belonged to us they would certainly have remained with us, but they went out that they might be manifest that they all are not of us.

mnt@1John:2:21 @ I am not writing to you because you do not know the truth, but because you do know it, and know that no lie is of the truth.

mnt@1John:2:22 @ Who is the liar if not the man who denies that Jesus is the Christ? This is the Antichrist, even he who disowns the Father and the Son.

mnt@1John:2:25 @ And this is the promise which he has promised to us even life eternal.

mnt@1John:2:29 @ If you know that he is righteous you know also that every one who habitually practises righteousness has been born of him.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:7 @ My children, let no one deceive you; he who is working righteousness is righteous, just as he is righteous.

mnt@1John:3:8 @ He who is committing sin is of the devil, because from the beginning of the devil is sinning. It was for this cause that the Son of God was manifested, that he might destroy the works of the devil.

mnt@1John:3:9 @ Whoever is a child of God cannot go on sinning, because his seed is abiding in him; and he cannot go on sinning because he is a child of God.

mnt@1John:3:10 @ In this the children of God are manifest, and the children of the devil; for every one who does not work righteousness is not a child of God, nor is he who does not love his brother.

mnt@1John:3:12 @ We are not to be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? It was because his own deeds were evil, and his brothers, righteous.

mnt@1John:3:14 @ We know that we have migrated, out of death into life, because we love our brothers. He who has no love is abiding in death.

mnt@1John:3:16 @ By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers.

mnt@1John:3:18 @ My children, let us not love in word nor in talk, but in deed and in truth.

mnt@1John:3:20 @ and shall persuade our heart in his presence whenever our heart condemns us, because God is greater than our heart and knows all things.

mnt@1John:3:21 @ Beloved, if our heart condemn us not, we have confidence toward God,

mnt@1John:3:22 @ and whatever we ask we are receiving from him, because we are keeping his commandments and doing those things that are pleasing in his sight.

mnt@1John:3:23 @ His commandment is this, that we should believe in the name of his Son, Jesus Christ, and love one another as he has commanded us to do.

mnt@1John:3:24 @ He who keeps his commandments is abiding in Him, and Christ in him. By this we know that Christ is abiding in us, by the Spirit which he has given us.

mnt@1John:4:2 @ By this you know the Spirit of God; every spirit that confesses that Jesus Christ is come in the flesh is from God;

mnt@1John:4:4 @ My little children, you are of God and have conquered them; because he that is within you is greater than he that is in the world.

mnt@1John:4:6 @ But you are of God. He who is beginning to know God listens to us; he who is not of God does not listen to us. By this we may distinguish the spirit of truth from the spirit of error.

mnt@1John:4:7 @ Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

mnt@1John:4:9 @ In this was the love of God clearly shown toward us, by his sending his only Son into the world, so that we might live through him.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:11 @ If God so loved us, beloved, we also ought to love one another.

mnt@1John:4:12 @ No man has ever gazed on God; but if we love one another, God ever abides in us, and his love is perfected in us.

mnt@1John:4:13 @ By this we come to know that we are abiding in him, and he in us, because he has given us of his Spirit;

mnt@1John:4:15 @ If any man confesses that "Jesus is the Son of God." God is abiding in that man, and he in God.

mnt@1John:4:16 @ And we do know and have believed the love which God has for us. God is love; and he who is abiding in love is abiding in God, and God is abiding in him.

mnt@1John:4:17 @ In this is love made perfect with us, so that we may have cheerful confidence in the Day of Judgment, because we are living in this world as He lives.

mnt@1John:4:19 @ We love because He loved us first.

mnt@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Fathers Child.

mnt@1John:5:5 @ And who it the one that is overcoming the world if not the man who believes that Jesus is the Son of God?

mnt@1John:5:6 @ Jesus Christ is he who came by water and blood, not by the water only, but by the water and by the blood. The spirit is he who bears testimony, because the Spirit is the truth.

mnt@1John:5:10 @ He who believes on the Son of God has the testimony in himself. He who does not believe God, has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

mnt@1John:5:11 @ And the testimony is this, "God has given us eternal life, and this life is in his Son."

mnt@1John:5:14 @ Now the confidence which we have in him is this, that he listens to us whenever we ask anything that is in accordance with his will.

mnt@1John:5:15 @ And if we know that he is listening to us in what ever we are asking, we know that we obtain the petitions which we have made to him.

mnt@1John:5:17 @ All unrighteousness is sin; and there is sin that is not deadly.

mnt@1John:5:20 @ And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal.

mnt@2John:1:2 @ I love you for the sake of the truth which is abiding in us and will be with us forever.

mnt@2John:1:3 @ Grace, mercy, and peace will be with us from God the Father, and from Jesus Christ the Fathers Son, in truth and love.

mnt@2John:1:5 @ And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

mnt@2John:1:7 @ I say this because many deceivers are gone forth into the world, those who deny the coming of Jesus Christ in the flesh. This is the deceiver and the Antichrist.

mnt@2John:1:10 @ If any one come to you and does not bring this teaching, do not receive him into your house, nor give him any greeting.

mnt@3John:1:1 @ The Elder to the beloved Gaius, whom I love in the truth.

mnt@3John:1:10 @ Do them when I come I will recall to mind the deeds which he is doing, prating against me with wicked words. Not satisfied with that, he refuses to receive the brothers, forbids those that would receive them, and excommunicates them from the church.

mnt@3John:1:12 @ All men bear testimony to Demetrius, and so does the truth itself. I also bear testimony to him; and you know that my testimony is true.

mnt@Jude:1:1 @ Jude, a slave of Jesus Christ, and a brother of James. To those who are in God, the Father beloved, kept for Jesus Christ, and called.

mnt@Jude:1:4 @ For certain men have crept in stealthily - men predestined in ancient prophecies for this condemnation - impious ones! They pervert the grace of our God into licentiousness, and deny Jesus Christ, our sole Master and Lord.

mnt@Jude:1:8 @ Yet in just the same way these dreamers also defile the flesh, while they set at naught dominion and scoff at dignities.

mnt@Jude:1:10 @ Yet these men blaspheme about matters of which they know nothing, while they use such things as they do understand by instinct (like the animals who have no reason) for their own destruction.

mnt@Jude:1:11 @ Alas for them! They have walked in the path of Cain; for the sake of gain they have rushed headlong into Balaams error, and have perished in Korahs rebellion.

mnt@Jude:1:12 @ These are they who are stains upon your love-feasts; when they feast sumptuously without scruple, looking after none but themselves. They are clouds without water, driven along by the winds; trees of autumn, fruitless, doubly dead, torn up by the roots,

mnt@Jude:1:17 @ But as for you, dearly beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,

mnt@Jude:1:18 @ how they used to say to you, "In the last times there will be scoffers who will be led only by their godless passions."

mnt@Jude:1:19 @ These are the men, sensual and unspiritual, who cause divisions.

mnt@Jude:1:21 @ must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal.

mnt@Jude:1:25 @ to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen.

mnt@Revelation:1:1 @ \ul1 THE UNVEILING APOCALYPSE OF JESUS CHRIST\ul0 which God gave him to show to his slaves the things which must soon come to pass; and he sent and made it known by his angel to his slave John.

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