OT-HISTORY.filter - geneva Ishi:

geneva@Numbers:16:48 @ And he stood between the dead and the living; and the (note:)God drew back his hand and stopped punishing them.(:note) plague was stayed.

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Joshua:19:20 @ And Harabbith, and Kishion, and Abez,

geneva@1Kings:1:1 @ Now king David was (note:)He was about 70 years old, (2Sa_5:4).(:note) old [and] stricken in years; and they covered him with clothes, but he gat no For his natural heat was worn away with travels. heat. The Argument - Because the children of God should expect no continual rest and quietness in this world, the Holy Spirit sets before our eyes in this book the variety and change of things, which came to the people of Israel from the death of David, Solomon, and the rest of the kings, to the death of Ahab. Declaring that flourishing kingdoms, unless they are preserved by God's protection, (who then favours them when his word is truly set forth, virtue esteemed, vice punished, and concord maintained) fall to decay and come to nothing as appears by the dividing of the kingdom under Rehoboam and Jeroboam, who were one people before and now by the just punishment of God were made two. Judah and Benjamin were under Rehoboam, and this was called the kingdom of Judah. The other ten tribes held with Jeroboam, and this was called the kingdom of Israel. The king of Judah had his throne in Jerusalem, and the king of Israel in Samaria, after it was built by Omri Ahab's father. Because our Saviour Christ according to the flesh, comes from the stock of David, the genealogy of the kings of Judah is here described, from Solomon to Joram the son of Jehoshaphat, who reigned over Judah in Jerusalem as Ahab did over Israel in Samaria.

geneva@1Chronicles:2:31 @ And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; (note:)Who died while his father was alive, and therefore it is said in (1Ch_2:34) that Sheshan had no sons.(:note) Ahlai.

geneva@1Chronicles:4:20 @ And the sonnes of Shimon were Amnon & Rinnah, Ben-hanam & Tilon; the sonnes of Ishi were Zoheth, and Benzoheth.

geneva@1Chronicles:4:42 @ And besides these, fiue hundreth men of the sonnes of Simeon went to mount Seir, and Pelatiah, and Neariah, and Rophaiah, and Vzziel the sonnes of Ishi were their captaines,

geneva@1Chronicles:5:24 @ And these were the heads of the housholds of their fathers, euen Epher and Ishi, and Eliel & Azriel, and Ieremiah, and Hodauiah, and Iahdiel, strong men, valiant and famous, heades of the housholdes of their fathers.

geneva@1Chronicles:6:44 @ And their brethren the sonnes of Merari were on the left hand, euen Ethan the sonne of Kishi, the sonne of Abdi, the sonne of Malluch,

geneva@1Chronicles:7:3 @ And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, (note:)Meaning, the four sons and the father.(:note) five: all of them chief men.

geneva@1Chronicles:12:6 @ Elkanah, and Ishiah, and Azariel, and Ioezer, Iashobeam of Hakorehim,

geneva@2Chronicles:9:11 @ And the king made [of] the algum trees (note:)Or pillars: meaning the garnishing and trimming of the stairs or pillars.(:note) terraces to the house of the LORD, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.

geneva@2Chronicles:14:5 @ Also he took away out of all the cities of Judah the high places and the images: and the kingdom was (note:)He shows that the rest and quietness of kingdoms stands in abolishing idolatry and advancing true religion.(:note) quiet before him.

geneva@2Chronicles:32:32 @ Concerning the rest of the actes of Hezekiah, and his goodnesse, beholde, they are written in the vision of Ishiah the Prophet, the sonne of Amoz, in the booke of the Kings of Iudah and Israel.

geneva@Ezra:9:15 @ O LORD God of Israel, thou [art] righteous: for we (note:)He shows that God is just in punishing his people, and yet merciful in preserving a residue in whom he shows favour.(:note) remain yet escaped, as [it is] this day: behold, we [are] before thee in our trespasses: for we cannot stand before thee because of this.

geneva@Ezra:10:17 @ And vntill the first day of the first moneth they were finishing the businesse with al the men that had taken strange wiues.

geneva@Ezra:10:31 @ And of the sonnes of Harim, Eliezer, Ishiiah, Malchiah, Shemaiah, Shimeon,

geneva@Esther:3:8 @ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws [are] diverse from all people; neither keep they the (note:)These are the two arguments which commonly the worldlings and the wicked use toward princes against the godly, that is, the contempt of their laws and diminishing of their profit without concern as to whether God is pleased or displeased.(:note) king's laws: therefore it [is] not for the king's profit to suffer them.