OT-HISTORY.filter - geneva Other:
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Exodus:18:4 @ And the name of the other was Eliezer: for the God of my father, said he, was mine helpe, & deliuered me from the sword of Pharaoh)
geneva@Exodus:18:7 @ And Moses went out to meete his father in law, and did obeisance and kissed him, and eche asked other of his welfare: and they came into the tent.
geneva@Exodus:18:16 @ When they haue a matter, they come vnto me, and I iudge betweene one and another, and declare the ordinances of God, and his lawes.
geneva@Exodus:18:24 @ So Moses (note:)Godly counsel should always be obeyed, even if it comes from our inferiors, for to such God often gives wisdom to humble those that are exalted, and to declare that one member has need of another.(:note) hearkened to the voice of his father in law, and did all that he had said.
geneva@Exodus:20:3 @ Thou shalt have no other gods (note:)To whose eyes all things are open.(:note) before me.
geneva@Exodus:20:12 @ Honour thy (note:)By parents it is also meant all that have authority over us.(:note) father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
geneva@Exodus:20:13 @ Thou shalt not (note:)But love and preserve your brother's life.(:note) kill.
geneva@Exodus:21:8 @ If she please not her master, who hath betrothed her to himself, then shall (note:)By giving another money to buy her from him.(:note) he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
geneva@Exodus:21:10 @ If he take (note:)For his son.(:note) him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.
geneva@Exodus:21:11 @ And if he do not these (note:)Neither marry her himself, nor give another money to buy her, nor bestow her on his son.(:note) three unto her, then shall she go out free without money.
geneva@Exodus:21:15 @ Also hee that smiteth his father or his mother, shall die the death.
geneva@Exodus:21:17 @ And hee that curseth his father or his mother, shall die the death.
geneva@Exodus:21:18 @ And if men strive together, and one smite another with a (note:)Either far away from him or near.(:note) stone, or with [his] fist, and he die not, but keepeth [his] bed:
geneva@Exodus:21:22 @ If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no (note:)Or, «death»: of the mother or child in the event she miscarries. Also the death on the unborn infant.(:note) mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].
geneva@Exodus:22:5 @ If a man doe hurt fielde, or vineyarde, and put in his beast to feed in an other mans fielde, he shall recompence of the best of his owne fielde, and of the best of his owne vineyard.
geneva@Exodus:22:9 @ In all maner of trespasse, whether it bee for oxen, for asse, for sheepe, for raiment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shal come before the iudges, and whom the Iudges condemne, he shall pay the double vnto his neighbour.
geneva@Exodus:23:13 @ And in all [things] that I have said unto you be circumspect: and make (note:)Neither by swearing by them, nor speaking of them, (Psa_16:4; Eph_5:3).(:note) no mention of the name of other gods, neither let it be heard out of thy mouth.
geneva@Exodus:23:19 @ The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his (note:)Meaning, that no fruit should be taken before just time: and by this all cruel and wanton appetites are controlled.(:note) mother's milk.
geneva@Exodus:25:12 @ And thou shalt cast foure rings of golde for it, and put them in the foure corners thereof: that is, two rings shalbe on the one side of it, and two rings on the other side thereof.
geneva@Exodus:25:19 @ And the one Cherub shalt thou make at the one ende, and the other Cherub at the other ende: of the matter of the Mercieseate shall ye make the Cherubims, on the two endes thereof.
geneva@Exodus:25:20 @ And the Cherubims shall stretche their winges on hie, couering the Mercie seate with their winges, and their faces one to another: to the Mercie seate warde shal the faces of the Cherubims be.
geneva@Exodus:25:32 @ Six braunches also shall come out of the sides of it: three branches of the Candlesticke out of the one side of it, & three branches of the Candlesticke out of the other side of it.
geneva@Exodus:25:33 @ Three boules like vnto almondes, one knop and one floure in one braunch: and three boules like almondes in the other branch, one knop and one floure: so throughout the sixe branches that come out of the Candlesticke.
geneva@Exodus:26:3 @ Fiue curtaines shalbe coupled one to an other: and the other fiue curtaines shall be coupled one to another.
geneva@Exodus:26:4 @ And thou shalt make loops of blue upon the edge of the one curtain from the selvedge (note:)On the side that the curtains might be tied together.(:note) in the coupling; and likewise shalt thou make in the uttermost edge of [another] curtain, in the coupling of the second.
geneva@Exodus:26:5 @ Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that [is] in the coupling of the (note:)In tying together both the sides.(:note) second; that the loops may take hold one of another.
geneva@Exodus:26:6 @ Thou shalt make also fiftie taches of gold, and couple the curtaines one to another with the taches, and it shalbe one tabernacle.
geneva@Exodus:26:9 @ And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the (note:)That is, five on the one side, and five on the other, and the sixth should hang over the door of the tabernacle.(:note) sixth curtain in the forefront of the tabernacle.
geneva@Exodus:26:10 @ And thou shalt make fifty stringes in the edge of one curtayne, in the seluedge of the coupling, and fifty stringes in the edge of the other curtaine in the second coupling.
geneva@Exodus:26:13 @ That the cubite on the one side, & the cubite on the other side of that which is left in the legth of the curtaines of ye couering, may remaine on either side of the Tabernacle to couer it.
geneva@Exodus:26:17 @ Two tenons shalbe in one boarde set in order as the feete of a ladder, one against an other: thus shalt thou make for all the boardes of the Tabernacle.
geneva@Exodus:26:19 @ And thou shalt make fourty sockets of siluer vnder the twentie boardes, two sockets vnder one boarde for his two tenons, and two sockets vnder an other boarde for his two tenons.
geneva@Exodus:26:20 @ In like maner on the other side of the Tabernacle towarde the North side shalbe twentie boardes,
geneva@Exodus:26:21 @ And their fourtie sockets of siluer, two sockets vnder one boarde, and two sockets vnder another board.
geneva@Exodus:26:25 @ So they shalbe eight boardes hauing sockets of siluer, euen sixteene sockets, that is, two sockets vnder one board, and two sockets vnder an other boarde.
geneva@Exodus:26:27 @ And fiue barres for the boardes of the other side of the Tabernacle: also fiue barres for the boardes of the side of the Tabernacle toward the Westside.
geneva@Exodus:27:15 @ Likewise on the other side shalbe hangings of fifteene cubites, with their three pillars & their three sockets.
geneva@Exodus:28:1 @ And cause thou thy brother Aaron to come vnto thee and his sonnes with him, from among the children of Israel, that he may serue me in the Priestes office: I meane Aaron, Nadab, and Abihu, Eleazar, and Ithamar Aarons sonnes.
geneva@Exodus:28:2 @ And thou shalt make holy garments for Aaron thy brother for (note:)By which his office may be known to be glorious and excellent.(:note) glory and for beauty.
geneva@Exodus:28:4 @ And these [are] the garments which they shall make; a breastplate, and an (note:)A short an straight coat without sleeves, put on top of his garments to keep them close to him.(:note) ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
geneva@Exodus:28:10 @ Six of their names on one stone, and [the other] six names of the rest on the other stone, according to (note:)As they were in age, so should they be graven in order.(:note) their birth.
geneva@Exodus:28:25 @ And the other two endes of the two wrethen cheines, thou shalt fasten in ye two embossements, and shalt put them vpon the shoulders of the Ephod on the foreside of it.
geneva@Exodus:28:27 @ And two other rings of golde thou shalt make, and put them on the two sides of the Ephod, beneath in the forepart of it ouer against the coupling of it vpon the broydred garde of the Ephod.
geneva@Exodus:28:41 @ And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and (note:)Or «fill their hands», by giving them things to offer and therefore admit them to their office.(:note) consecrate them, and sanctify them, that they may minister unto me in the priest's office.
geneva@Exodus:29:19 @ And thou shalt take the other ramme, & Aaron and his sonnes shall put their handes vpon the head of the ramme.
geneva@Exodus:29:39 @ The one lambe thou shalt present in the morning, and the other lambe thou shalt present at euen.
geneva@Exodus:29:41 @ And the other lambe thou shalt present at euen: thou shalt doe thereto according to the offring of the morning, and according to the drinke offring thereof, to be a burnt offring for a sweete sauour vnto, the Lorde.
geneva@Exodus:30:9 @ Ye shall offer no (note:)Otherwise made them this, which is described.(:note) strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering But it must only serve to burn perfume. thereon.
geneva@Exodus:30:32 @ Upon (note:)Neither at their burials nor otherwise.(:note) man's flesh shall it not be poured, neither shall ye make [any other] like it, after the composition of it: it [is] holy, [and] it shall be holy unto you.
geneva@Exodus:32:15 @ So Moses returned and went downe from the mountaine with the two Tables of the Testimonie in his hande: the Tables were written on both their sides, euen on the one side and on the other were they written.
geneva@Exodus:32:27 @ And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, [and] go in and out from gate to gate throughout the camp, and (note:)This fact did so please God, that he turned the curse of Jacob against Levi to a blessing, (Deu_33:9).(:note) slay every man his brother, and every man his companion, and every man his neighbour.
geneva@Exodus:32:29 @ For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his (note:)In revenging God's glory we must have no partiality to person, but lay aside all carnal affection.(:note) son, and upon his brother; that he may bestow upon you a blessing this day.
geneva@Exodus:33:11 @ And the LORD spake unto Moses (note:)Most clearly and familiarly of all others, (Num_12:7-8; Deu_34:10)(:note) face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
geneva@Exodus:33:14 @ And he said, My (note:)Signifying that the Israelites would exceed all other people, through God's favour; (Exo_33:16).(:note) presence shall go [with thee], and I will give thee rest.
geneva@Exodus:34:14 @ (For thou shalt bow downe to none other god, because the Lord, whose Name is Ielous, is a ielous God)
geneva@Exodus:34:26 @ The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not (note:)See (Exo_23:19; Deu_14:21).(:note) seethe a kid in his mother's milk.
geneva@Exodus:34:28 @ And he was there with the LORD (note:)This miracle was to confirm the authority of the law, and should not be followed any more than other miracles.(:note) forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
geneva@Exodus:35:34 @ And he hath put in his heart that hee may teach other: both hee, and Aholiab the sonne of Ahisamach of the tribe of Dan:
geneva@Exodus:36:10 @ And he coupled fiue curtaines together, & other fiue coupled he together.
geneva@Exodus:36:11 @ And he made strings of blewe silke by the edge of one curtaine, in the seluedge of the coupling: likewise he made on the side of the other curtaine in the seluedge in the second coupling.
geneva@Exodus:36:12 @ Fiftie strings made he in the one curtaine, and fiftie strings made he in the edge of the other curtaine, which was in the second coupling: the strings were set one against another.
geneva@Exodus:36:13 @ After, he made fiftie taches of golde, and coupled the curtaines one to another with the taches: so was it one Tabernacle.
geneva@Exodus:36:17 @ Also he made fiftie strings vpon the edge of one curtaine in the seluedge in the coupling, & fiftie strings made hee vpon the edge of the other curtaine in the second coupling.
geneva@Exodus:36:22 @ One board had two tenons, set in order as the feete of a ladder, one against another: thus made he for all the boardes of the Tabernacle.
geneva@Exodus:36:24 @ And fourtie sockets of siluer made he vnder the twentie boardes, two sockets vnder one board for his two tenons, and two sockets vnder another board for his two tenons.
geneva@Exodus:36:25 @ Also for the other side of the Tabernacle toward the North, he made twentie boards,
geneva@Exodus:36:26 @ And their fourtie sockets of siluer, two sockets vnder one board, and two sockets vnder another boarde.
geneva@Exodus:36:32 @ And fiue barres for the boardes in the other side of the Tabernacle, and fiue barres for the boards of the Tabernacle on the side toward the West.
geneva@Exodus:36:33 @ And he made the middest barre to shoote through the boards, from the one end to ye other.
geneva@Exodus:37:3 @ And cast for it foure rings of golde for the foure corners of it: that is, two rings for the one side of it, & two rings for the other side thereof.
geneva@Exodus:37:8 @ One cherub on the end on this side, and another cherub on the [other] end on that side: out (note:)Of the same material that the mercyseat was.(:note) of the mercy seat made he the cherubims on the two ends thereof.
geneva@Exodus:37:9 @ And the Cherubims spread out their wings on hie, & couered the Merciseat with their wings, & their faces were one towards another: towarde the Merciseat were the faces of the Cherubims.
geneva@Exodus:37:18 @ And sixe branches came out of the sides thereof: three branches of the Candlesticke out of the one side of it, and three branches of the Candlesticke out of the other side of it.
geneva@Exodus:37:19 @ In one branche three bolles made like almondes, a knop & a floure: and in another branch three bolles made like almondes, a knop and a floure: and so throughout the sixe branches that proceeded out of the Candlesticke.
geneva@Exodus:38:15 @ And of the other side of the court gate on both sides were hangings of fifteene cubites, with their three pillars and their three sockets.
geneva@Exodus:39:18 @ Also the two other endes of the two wrethen chaines they fastened in the two bosses, and put the on the shoulders of the Ephod vpon the forefront of it.
geneva@Exodus:39:19 @ Likewise they made two rings of gold, and put them in the two other corners of the brest plate vpon the edge of it, which was on the inside of the Ephod.
geneva@Exodus:39:20 @ They made also two other golden rings, & put them on the two sides of the Ephod, beneath on the foreside of it, & ouer against his coupling aboue the broydered garde of the Ephod.
geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.
geneva@Leviticus:1:2 @ Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the (note:)So they could offer of no other sort, but of those who were commanded.(:note) cattle, [even] of the herd, and of the flock.
geneva@Leviticus:3:3 @ And he shall (note:)One part was burnt, another was to the priests, and the third to him that offered.(:note) offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that [is] upon the inwards,
geneva@Leviticus:4:2 @ Speak unto the children of Israel, saying, If a soul shall sin through (note:)That is, of negligence or ignorance, especially in the ceremonial law: for otherwise the punishment for a crime is determined according to the transgression, (Num_15:22).(:note) ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
geneva@Leviticus:5:7 @ But if he be not able to bring a sheepe, he shall bring for his trespas which he hath committed, two turtle doues, or two yong pigeons vnto the Lord, one for a sinne offring, and the other for a burnt offring.
geneva@Leviticus:6:11 @ After, he shal put off his garments, and put on other raiment, and cary the ashes foorth without the hoste vnto a cleane place.
geneva@Leviticus:7:10 @ And every meat offering, mingled with oil, and (note:)Because it had no oil or liquor.(:note) dry, shall all the sons of Aaron have, one [as much] as another.
geneva@Leviticus:7:30 @ His own (note:)And should not send it by another.(:note) hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD.
geneva@Leviticus:8:17 @ But the bullock, and his (note:)In other burnt offerings, which are not of consecration, or offering for himself, the priest has the skin, (Lev_7:8).(:note) hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
geneva@Leviticus:8:22 @ After, he brought the other ram, the ram of consecrations, and Aaron and his sonnes layed their handes vpon the head of the ram,
geneva@Leviticus:10:3 @ Then Moses said unto Aaron, This [is it] that the LORD spake, saying, I will be (note:)I will punish them that serve me in other ways than I have commanded, not sparing the chief, that the people may fear and praise my judgments.(:note) sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
geneva@Leviticus:11:3 @ Whatsoever parteth the (note:)He notes four types of beasts, some that chew the cud only, and some that only have the hoof cleft. Others neither chew the cud, nor have the hoof cleft, and the fourth both chew the cud and have the hoof divided, which may be eaten.(:note) hoof, and is clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat.
geneva@Leviticus:11:23 @ But al other foules that creepe & haue foure feete, they shalbe abomination vnto you.
geneva@Leviticus:12:8 @ But if she bee not able to bring a lambe, she shall bring two turtles, or two yong pigeons: the one for a burnt offring, and the other for a sinne offring: and the Priest shall make an atonement for her: so she shal be cleane.
geneva@Leviticus:13:26 @ But if the Priest looke on it, and there be no white heare in the spot, and be no lower then the other skinne, but be darker, then the Priest shall shut him vp seuen dayes.
geneva@Leviticus:13:30 @ Then the priest shall see the plague: and, behold, if it [be] in sight deeper than the skin; [and there be] in it a yellow thin (note:)Which was not wont to be there, or else smaller than in any other part of the body.(:note) hair; then the priest shall pronounce him unclean: it [is] a dry scall, [even] a leprosy upon the head or beard.
geneva@Leviticus:13:34 @ And the seuenth day the Priest shall looke on the blacke spot: and if the blacke spot growe not in the skinne, nor seeme lower then the other skinne, then the Priest shall clense him, and hee shall wash his clothes, and be cleane.
geneva@Leviticus:13:41 @ And he that hath his (note:)By sickness or any other inconvenience.(:note) hair fallen off from the part of his head toward his face, he [is] forehead bald: [yet is] he clean.
geneva@Leviticus:13:45 @ And the leper in whom the plague [is], his clothes shall be (note:)In sign of sorrow and lamentation.(:note) rent, and his head bare, and he shall put a covering upon his upper Either in token of mourning, or for fear of infecting others. lip, and shall cry, Unclean, unclean.
geneva@Leviticus:14:7 @ And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall (note:)Signifying that he that was made clean was set free, and restored to the company of others.(:note) let the living bird loose into the open field.
geneva@Leviticus:14:22 @ Also two turtle doues, or two yong pigeons, as he is able, whereof the one shalbe a sinne offering, and the other a burnt offring,
geneva@Leviticus:14:31 @ Such, I say, as he is able, the one for a sinne offring, and the other for a burnt offring with the meate offring: so the Priest shall make an atonement for him that is to bee clensed before the Lord.
geneva@Leviticus:14:41 @ And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into (note:)Where trash was cast, and other filth, that the people might not be infected by them.(:note) an unclean place:
geneva@Leviticus:14:42 @ And they shall take other stones, and put them in the places of those stones, and shall take other mortar, to plaister the house with.
geneva@Leviticus:15:15 @ And the Priest shall make of the one of them a sinne offring, & of the other a burnt offering: so the Priest shall make an atonement for him before the Lord, for his issue.
geneva@Leviticus:15:30 @ And the Priest shall make of ye one a sinne offring, and of the other a burnt offring, and the Priest shal make an atonement for her before the Lord, for the issue of her vncleannes.
geneva@Leviticus:16:2 @ And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at (note:)The high priest entered into the holiest of holies just once a year in the month of September.(:note) all times into the holy [place] within the vail before the mercy seat, which [is] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
geneva@Leviticus:16:8 @ And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the (note:)In Hebrew it is called Azazel, which some say is a mountain near Sinai, where this goat was sent. Rather it is called the scapegoat because it was not offered but sent into the desert, as in (Lev_16:11).(:note) scapegoat.
geneva@Leviticus:18:7 @ Thou shalt not vncouer the shame of thy father, nor the shame of thy mother: for she is thy mother, thou shalt not discouer her shame.
geneva@Leviticus:18:8 @ The nakedness of thy father's (note:)Which is your stepmother.(:note) wife shalt thou not uncover: it [is] thy father's nakedness.
geneva@Leviticus:18:9 @ The nakedness of thy (note:)Either by father or mother, born in marriage or otherwise.(:note) sister, the daughter of thy father, or daughter of thy mother, [whether she be] born at home, or born abroad, [even] their nakedness thou shalt not uncover.
geneva@Leviticus:18:13 @ Thou shalt not discouer the shame of thy mothers sister: for she is thy mothers kinsewoman.
geneva@Leviticus:18:14 @ Thou shalt not uncover the nakedness of thy (note:)Which your uncle discovers.(:note) father's brother, thou shalt not approach to his wife: she [is] thine aunt.
geneva@Leviticus:18:16 @ Thou shalt not uncover the nakedness of thy (note:)Because the idolaters, among whom God's people had dwelt and would dwell, were given to these horrible incests, God charges his own to beware of them.(:note) brother's wife: it [is] thy brother's nakedness.
geneva@Leviticus:18:18 @ Neither shalt thou take a wife to her sister, to (note:)By seeing your affection more bent to her sister than to her.(:note) vex [her], to uncover her nakedness, beside the other in her life [time].
geneva@Leviticus:18:21 @ And thou shalt not let any of thy seed pass through [the fire] to (note:)Which was an idol of the Ammonites, to whom they burned and sacrificed their children, (2Ki_23:10). This seemed to be the chief and principal of all idols: and as the Jews write, was of a great stature, and hollow within, having seven places or chambers within him: one was to receive meal that was offered: another turtle doves: the third, a sheep: the fourth, a ram: the fifth a calf: the sixth an ox: the seventh a child. This idols face was like a calf: his hands were ever stretched out to receive gifts: his priests were called Chemarims, (2Ki_23:5; Hos_10:5; Zep_1:4).(:note) Molech, neither shalt thou profane the name of thy God: I [am] the LORD.
geneva@Leviticus:19:3 @ Yee shall feare euery man his mother and his father, and shall keepe my Sabbaths: for I am the Lord your God.
geneva@Leviticus:19:11 @ Ye shall not steal, neither (note:)In that which is committed to your credit.(:note) deal falsely, neither lie one to another.
geneva@Leviticus:19:17 @ Thou shalt not hate thy brother in thine heart, but thou shalt plainely rebuke thy neighbour, and suffer him not to sinne.
geneva@Leviticus:19:36 @ Just balances, just weights, a just (note:)By these two measures he means all other. Of Ephah, read (Exo_16:36) and of Hin, (Exo_29:40).(:note) ephah, and a just hin, shall ye have: I [am] the LORD your God, which brought you out of the land of Egypt.
geneva@Leviticus:20:9 @ For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; (note:)He is worthy to die.(:note) his blood [shall be] upon him.
geneva@Leviticus:20:10 @ And the man that committeth adulterie with another mans wife, because he hath comitted adulterie with his neighbours wife, the adulterer and the adulteresse shall die the death.
geneva@Leviticus:20:14 @ And if a man take a wife and her mother, (note:)It is an abominable and detestable thing.(:note) it [is] wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
geneva@Leviticus:20:17 @ Also the man that taketh his sister, his fathers daughter, or his mothers daughter, & seeth her shame and she seeth his shame, it is villenie: therefore they shall be cut off in the sight of their people, because he hath vncouered his sisters shame, he shall beare his iniquitie.
geneva@Leviticus:20:19 @ Moreouer thou shalt not vncouer the shame of thy mothers sister, nor of thy fathers sister: because he hath vncouered his kin, they shall beare their iniquitie.
geneva@Leviticus:20:21 @ And if a man shall take his brother's wife, it [is] an unclean thing: he hath uncovered his brother's (note:)Read (Lev_18:16).(:note) nakedness; they shall be childless.
geneva@Leviticus:20:24 @ But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that (note:)Full of abundance of all things.(:note) floweth with milk and honey: I [am] the LORD your God, which have separated you from [other] people.
geneva@Leviticus:20:26 @ Therefore shall ye be holie vnto me: for I the Lorde am holy, and I haue separated you from other people, that ye shoulde be mine.
geneva@Leviticus:21:2 @ But by his kinseman that is neere vnto him: to wit, by his mother, or by his father, or by his sonne, or by his daughter, or by his brother,
geneva@Leviticus:21:11 @ Neither shall he goe to any dead bodie, nor make him selfe vncleane by his father or by his mother,
geneva@Leviticus:21:12 @ Neither shall he go out of the (note:)To go to the dead.(:note) sanctuary, nor profane the sanctuary of his God; for the For by his anointing he was preferred above the other priests and therefore could not lament the dead, least he should have polluted his holy anointing. crown of the anointing oil of his God [is] upon him: I [am] the LORD.
geneva@Leviticus:22:32 @ Neither shall ye (note:)For whoever does otherwise than God commands pollutes his Name.(:note) profane my holy name; but I will be hallowed among the children of Israel: I [am] the LORD which hallow you,
geneva@Leviticus:23:4 @ These [are] the feasts of the LORD, [even] holy convocations, which ye shall proclaim in their (note:)For the sabbath was kept every week, and these others were kept only once every year.(:note) seasons.
geneva@Leviticus:24:11 @ And the Israelitish woman's son (note:)By swearing or despising God.(:note) blasphemed the name [of the LORD], and cursed. And they brought him unto Moses: (and his mother's name [was] Shelomith, the daughter of Dibri, of the tribe of Dan:)
geneva@Leviticus:25:14 @ And if thou sell ought unto thy neighbour, or buyest [ought] of thy neighbour's hand, ye shall (note:)By deceit, or otherwise.(:note) not oppress one another:
geneva@Leviticus:25:25 @ If thy brother be impouerished, and sell his possession, then his redeemer shall come, euen his neere kinsman, and bye out that which his brother solde.
geneva@Leviticus:25:35 @ And if thy brother be waxen poor, and (note:)In Hebrew it is, if his hand shake: meaning if he stretch forth his hand for help as one in misery.(:note) fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee.
geneva@Leviticus:25:36 @ Thou shalt take no vsurie of him, nor vantage, but thou shalt feare thy God, that thy brother may liue with thee.
geneva@Leviticus:25:39 @ If thy brother also that dwelleth by thee, be impouerished, and be sold vnto thee, thou shalt not compel him to serue as a bond seruant,
geneva@Leviticus:25:46 @ So ye shall take them as inheritance for your children after you, to possesse them by inheritance, ye shall vse their labours for euer: but ouer your brethren the children of Israel ye shall not rule one ouer another with crueltie.
geneva@Leviticus:25:47 @ If a soiourner or a stranger dwelling by thee get riches, & thy brother by him be impouerished, and sell him selfe vnto the stranger or soiourner dwelling by thee, or to the stocke of the strangers familie,
geneva@Leviticus:25:53 @ [And] as a yearly hired servant shall he be with him: [and the other] shall not rule with rigour over him in thy (note:)You shall not allow him to treat him severely, if you know it.(:note) sight.
geneva@Leviticus:26:37 @ They shall fall also one vpon another, as before a sword, though none pursue them, and ye shall not be able to stand before your enemies:
geneva@Leviticus:27:20 @ And if he will not redeem the field, or if he have (note:)For their own necessity or godly uses.(:note) sold the field to another man, it shall not be redeemed any more.
geneva@Numbers:1:1 @ And the LORD spake unto Moses in the wilderness of (note:)In the place in the wilderness that was near mount Sinai.(:note) Sinai, in the tabernacle of the congregation, on the first [day] of the Which is part of April and part of May. second month, in the second year after they were come out of the land of Egypt, saying, The Argument - In that as God has appointed that his Church in this world shall be under the cross, both so they could learn not to put their trust in worldly things, and also feel his comfort, when all other help fails: he did not immediately bring his people, after their departure out of Egypt, into the land which he had promised them: but led them to and fro for the space of forty years, and kept them in continual exercises before they enjoyed it, to try their faith, teach them to forget the world, and to depend on him. Which trial greatly profited, to discern the wicked and the hypocrites from the faithful and true servants of God, who served him with pure heart, while the other, preferring their earthly lusts to God's glory, and making religion to serve their purpose, complained when they lacked enough to satisfy their lusts, and despised those who God had appointed as rulers over them. By reason of which they provoked God's terrible judgments against them, and are set forth as a notable example for all ages, to beware how they abuse God's word, prefer their own lusts to his will, or despise his ministers. Nonetheless, God is always true to his promise, and governs his by his Holy Spirit, that either they fall not to such inconveniences, or else return to him quickly in true repentance: and therefore he continues his graces toward them, he gives them ordinances and instructions, as well for religion, as outward policy: he preserves them against all deceit and conspiracy, and gives them many victories against their enemies. To avoid all controversies that might arise, he takes away the occasions, by dividing among all the tribes, both the land which they had won, and that also which he had promised, as seemed best to his godly wisdom.
geneva@Numbers:5:13 @ So that an other man lie with her fleshly, and it bee hid from the eyes of her husbande, and kept close, and yet she be defiled, and there be no witnesse against her, neither she taken with the maner,
geneva@Numbers:6:7 @ He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God [is] upon (note:)In that he allowed his hair to grow, he signified that he was consecrated to God.(:note) his head.
geneva@Numbers:6:11 @ And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by (note:)By being present where the deceased was.(:note) the dead, and shall hallow his head that same day.
geneva@Numbers:7:11 @ And the Lord sayd vnto Moses, One prince one day, and an other prince an other day shal offer their offring, for the dedication of the altar.
geneva@Numbers:8:8 @ Then they shal take a yong bullocke with his meate offring of fine floure, mingled with oyle, and another yong bullocke shalt thou take for a sinne offring.
geneva@Numbers:8:12 @ And the Leuites shall put their handes vpon the heades of the bullockes, and make thou the one a sinne offring, and the other a burnt offring vnto the Lorde, that thou mayest make an atonement for the Leuites.
geneva@Numbers:9:10 @ Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or [be] in a journey afar off, yet (note:)And cannot come where the tabernacle is, when others keep it.(:note) he shall keep the passover unto the LORD.
geneva@Numbers:10:21 @ And the Kohathites set forward, (note:)Upon their shoulders.(:note) bearing the sanctuary: and The Merarites and Gershonites. [the other] did set up the tabernacle against they came.
geneva@Numbers:11:12 @ Have I (note:)Am I their father, that no one may have charge of them but I?(:note) conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the Of Canaan promised by another to our fathers. land which thou swarest unto their fathers?
geneva@Numbers:11:26 @ But there remained two of the men in the hoste: the name of the one was Eldad, and the name of the other Medad, and the Spirit rested vpon them, (for they were of them that were written, and went not out vnto the Tabernacle) and they prophecied in the hoste.
geneva@Numbers:11:31 @ Then there went foorth a winde from the Lorde, and brought quailes from the Sea, and let them fall vpon the campe, a dayes iourney on this side, and a dayes iourney on the other side, round about the hoste, and they were about two cubites aboue the earth.
geneva@Numbers:12:12 @ Let her not be as one (note:)As a child that is stillborn, as if it is only the skin.(:note) dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
geneva@Numbers:13:32 @ And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, [is] a land that (note:)The giants were so cruel, that they spoiled and killed one another and those that came to them.(:note) eateth up the inhabitants thereof; and all the people that we saw in it [are] men of a great stature.
geneva@Numbers:14:4 @ And they said one to another, Let vs make a Captaine and returne into Egypt.
geneva@Numbers:14:20 @ And the LORD said, I have pardoned (note:)In that he did not utterly destroy them, but allowed their children and certain others to enter.(:note) according to thy word:
geneva@Numbers:14:24 @ But my servant Caleb, because he had another (note:)A meek and obedient spirit, and not rebellious.(:note) spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
geneva@Numbers:16:3 @ And they gathered themselves together against Moses and against Aaron, and said unto them, (note:)Or let it suffice you: meaning, to have abused them this long.(:note) [Ye take] too much upon you, seeing all the congregation [are] holy, All are equally holy: therefore no one should be preferred above other: thus the wicked reason against God's ordinance. every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?
geneva@Numbers:16:46 @ And Moses said unto Aaron, Take a censer, and put fire therein from off the (note:)For it was not lawful to take any other fire, but of the altar of burnt offering, (Lev_10:1).(:note) altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
geneva@Numbers:19:3 @ And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and (note:)Another priest.(:note) [one] shall slay her before his face:
geneva@Numbers:20:2 @ And there was no water for the congregation: and they (note:)Another rebellion was in Rephidim (Exo. strkjv@17:1-16), and this was in Kadesh.(:note) gathered themselves together against Moses and against Aaron.
geneva@Numbers:20:8 @ Take the (note:)With which you did miracles in Egypt and divided the sea.(:note) rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
geneva@Numbers:20:14 @ And Moses sent messengers from Kadesh unto the king of (note:)Because Jacob or Israel was Esau's brother, who was called Edom.(:note) Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
geneva@Numbers:20:21 @ Thus Edom refused to give Israel passage through his border: wherefore Israel (note:)To pass by another way.(:note) turned away from him.
geneva@Numbers:21:13 @ Thence they departed, & pitched on the other side of Arnon, which is in the wildernesse, and commeth out of the coasts of the Amorites: (for Arnon is the border of Moab, betweene the Moabites and the Amorites)
geneva@Numbers:23:13 @ And Balak sayde vnto him, Come, I pray thee, with mee vnto another place, whence thou mayest see them, & thou shalt see but the vtmost part of them, and shalt not see them all: therefore curse them out of that place for my sake.
geneva@Numbers:23:27 @ And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another (note:)Thus the wicked imagine of God that what he will not grant in one place, he will do in another.(:note) place; peradventure it will please God that thou mayest curse me them from thence.
geneva@Numbers:24:1 @ And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the (note:)Where the Israelites camped.(:note) wilderness.
geneva@Numbers:26:10 @ And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they (note:)That is, as an example that others should not complain and rebel against God's ministers.(:note) became a sign.
geneva@Numbers:27:13 @ And when thou hast seene it, thou shalt be gathered vnto thy people also, as Aaron thy brother was gathered.
geneva@Numbers:28:4 @ One lambe shalt thou prepare in the morning, and the other lambe shalt thou prepare at euen.
geneva@Numbers:28:8 @ And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer [it], (note:)The meat offering and drink offering of the evening sacrifice.(:note) a sacrifice made by fire, of a sweet savour unto the LORD.
geneva@Numbers:30:13 @ Every vow, and every binding oath to (note:)To mortify herself by abstinence or other bodily exercise.(:note) afflict the soul, her husband may establish it, or her husband may make it void.
geneva@Numbers:32:28 @ So concerning them Moses (note:)Moses gave charge that his promise made to the Reubenites, and other, would be performed after his death so that they would not break theirs.(:note) commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
geneva@Numbers:32:38 @ And Nebo, and Baal-meon, and turned their names, and Shibmah: and gaue other names vnto the cities which they built.
geneva@Numbers:36:2 @ And they said, The LORD commanded (note:)Meaning Moses.(:note) my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.
geneva@Numbers:36:3 @ If they bee married to any of the sonnes of the other tribes of the children of Israel, then shall their inheritance be taken away from the inheritance of our fathers, and shalbe put vnto the inheritance of the tribe whereof they shalbe: so shall it be taken away from the lot of our inheritance.
geneva@Numbers:36:5 @ And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said (note:)For the tribe could not have continued, if the inheritance which was the maintenance of it should have been alienated to others.(:note) well.
geneva@Numbers:36:11 @ For Mahlah, Tirzah, & Hoglah, and Milcah, and Noah the daughters of Zelophehad were married vnto their fathers brothers sonnes,
geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.
geneva@Deuteronomy:1:16 @ And I charged your iudges that same time, saying, Heare the controuersies betweene your brethren, and iudge righteously betwene euery man and his brother, and the stranger that is with him.
geneva@Deuteronomy:1:28 @ Whither shall we go up? our (note:)The other ten, not Caleb and Joshua.(:note) brethren have discouraged our heart, saying, The people [is] greater and taller than we; the cities [are] great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
geneva@Deuteronomy:2:29 @ (As the (note:)Because neither intreaty nor examples or others could move him, he could not complain of his just destruction.(:note) children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
geneva@Deuteronomy:4:3 @ Your (note:)God's judgments executed on other idolaters ought to serve for our instruction, read (Num_25:3-4).(:note) eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
geneva@Deuteronomy:4:32 @ For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and (note:)Man's negligence is partially the cause for his ignorance of God.(:note) [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it?
geneva@Deuteronomy:4:34 @ Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by (note:)By so manifest proofs that none could doubt of it.(:note) temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
geneva@Deuteronomy:4:39 @ Vnderstande therefore this day, and consider in thine heart, that the Lord, he is God in heauen aboue, and vpon the earth beneath: there is none other.
geneva@Deuteronomy:5:7 @ Thou shalt have none (note:)God binds us to serve him only without superstition and idolatry.(:note) other gods before me.
geneva@Deuteronomy:5:9 @ Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God [am] a (note:)That is, of his honour, not permitting it to be given to others.(:note) jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth [generation] of them that hate me,
geneva@Deuteronomy:6:14 @ Ye shall not walke after other gods, after any of the gods of the people which are round about you,
geneva@Deuteronomy:7:4 @ For they wil cause thy sonne to turne away from me, and to serue other gods: then will the wrath of the Lord waxe hote against you and destroy thee suddenly.
geneva@Deuteronomy:7:8 @ But because the LORD (note:)Freely, finding no cause in you more than in others so to do.(:note) loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
geneva@Deuteronomy:8:19 @ And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I (note:)Or take to witness the heaven and the earth, as in (Deu_4:26).(:note) testify against you this day that ye shall surely perish.
geneva@Deuteronomy:11:16 @ Take heed to yourselves, that your heart be not (note:)By devising foolish devotions according to your own fantasies.(:note) deceived, and ye turn aside, and serve other gods, and worship them;
geneva@Deuteronomy:11:28 @ And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not (note:)He reproves the malice of men who leave that which is certain to follow that which is uncertain.(:note) known.
geneva@Deuteronomy:11:30 @ [Are] they not on the other side Jordan, by the way (note:)Meaning, in Samaria.(:note) where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
geneva@Deuteronomy:12:1 @ These [are] the statutes and judgments, which ye shall observe to do in the land, which the LORD God (note:)By which they are admonished to seek no other God.(:note) of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
geneva@Deuteronomy:12:14 @ But in the place which the LORD shall (note:)As was declared ever by the placing of the ark in Shiloh 243 years, or as some write more that 300 years, and in other places till the temple was built.(:note) choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
geneva@Deuteronomy:12:15 @ Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the (note:)As God has given you power and ability.(:note) blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, Everyone may eat equally at home the beast appointed for sacrifice and the other. as of the roebuck, and as of the hart.
geneva@Deuteronomy:13:2 @ And the sign or the wonder come to pass, whereof he spake unto thee, saying, (note:)He shows that to which the false prophets tend.(:note) Let us go after other gods, which thou hast not known, and let us serve them;
geneva@Deuteronomy:13:6 @ If (note:)All natural affection must give place to God's honour.(:note) thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which [is] as thine own Whom you love as your life. soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
geneva@Deuteronomy:13:7 @ Any of the gods of the people which are round about you, neere vnto thee or farre off from thee, from the one ende of the earth vnto ye other:
geneva@Deuteronomy:13:13 @ Wicked men are gone out from among you, & haue drawen away the inhabitants of their citie, saying, Let vs go and serue other gods, which ye haue not knowen,
geneva@Deuteronomy:14:21 @ Ye shall not eat [of] any thing that (note:)Because their blood was not shed, but remains in them.(:note) dieth of itself: thou shalt give it unto the Who is not of your religion. stranger that [is] in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou [art] an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
geneva@Deuteronomy:15:2 @ And this [is] the manner of the release: Every (note:)He shall only release his debtors, who are not able to pay for that year.(:note) creditor that lendeth [ought] unto his neighbour shall release [it]; he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD'S release.
geneva@Deuteronomy:15:3 @ Of a stranger thou mayest require it: but that which thou hast with thy brother, thine hand shall remit:
geneva@Deuteronomy:15:7 @ If one of thy brethren with thee be poore within any of thy gates in thy land, which the Lord thy God giueth thee, thou shalt not harden thine heart, nor shut thine hand from thy poore brother:
geneva@Deuteronomy:15:9 @ Beware that there be not a wicked thought in thine heart, to say, The seuenth yeere, the yeere of freedome is at hand: therefore it grieueth thee to looke on thy poore brother, and thou giuest him nought, and he crie vnto the Lorde against thee, so that sinne be in thee:
geneva@Deuteronomy:15:12 @ If thy brother an Ebrewe sell himselfe to thee, or an Ebrewesse, and serue thee sixe yeere, euen in the seuenth yeere thou shalt let him goe free from thee:
geneva@Deuteronomy:15:22 @ Thou shalt eat it within thy gates: the unclean and the clean [person shall eat it] alike, (note:)You will eat them, as well as the roe buck and other wild beasts.(:note) as the roebuck, and as the hart.
geneva@Deuteronomy:17:3 @ And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not (note:)By which he condemns all religion and serving of God which God has not commanded.(:note) commanded;
geneva@Deuteronomy:17:15 @ Thou shalt in any wise set [him] king over thee, whom the LORD thy God shall choose: [one] from among thy brethren shalt thou set king over thee: thou mayest not set a (note:)Who is not from your nation, lest he change true religion into idolatry, and bring you to slavery.(:note) stranger over thee, which [is] not thy brother.
geneva@Deuteronomy:17:20 @ That his heart be not lifted up above his (note:)By which is meant that kings should love their subjects as nature causes one brother to love another.(:note) brethren, and that he turn not aside from the commandment, [to] the right hand, or [to] the left: to the end that he may prolong [his] days in his kingdom, he, and his children, in the midst of Israel.
geneva@Deuteronomy:18:20 @ But the prophet that shall presume to speake a worde in my name, which I haue not commanded him to speake, or that speaketh in the name of other gods, euen the same prophet shall die.
geneva@Deuteronomy:18:22 @ When a prophet speaketh in the name of the LORD, if the thing (note:)Under this sure note he comprises all the other tokens.(:note) follow not, nor come to pass, that [is] the thing which the LORD hath not spoken, [but] the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
geneva@Deuteronomy:19:18 @ And the Iudges shall make diligent inquisition: and if the witnesse be found false, and hath giuen false witnes against his brother,
geneva@Deuteronomy:19:19 @ Then shall yee doe vnto him as hee had thought to doe vnto his brother: so thou shalt take euil away forth of the middes of thee.
geneva@Deuteronomy:20:5 @ And the officers shall speak unto the people, saying, What man [is there] that hath built a new house, and hath not (note:)For when they first entered to dwell in a house, they gave thanks to God, acknowledging that they had that benefit by his grace.(:note) dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
geneva@Deuteronomy:20:6 @ And what man [is he] that hath planted a vineyard, and hath not [yet] (note:)The Hebrew word signifies to make common or profane, (Lev_19:25)(:note) eaten of it? let him [also] go and return unto his house, lest he die in the battle, and another man eat of it.
geneva@Deuteronomy:20:7 @ And what man is there that hath betrothed a wife, and hath not taken her? let him go and returne againe vnto his house, lest he die in the battell, and another man take her.
geneva@Deuteronomy:21:13 @ And she shall put the raiment of her captivity from off her, and shall remain in thine house, (note:)As having renounced parents and country.(:note) and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy This was only allowed in the wars, otherwise the Israelites could not marry strangers. wife.
geneva@Deuteronomy:21:15 @ If a man have two wives, one beloved, and another (note:)This declares that the plurality of wives came from a corrupt affection.(:note) hated, and they have born him children, [both] the beloved and the hated; and [if] the firstborn son be hers that was hated:
geneva@Deuteronomy:21:17 @ But he shall acknowledge the son of the hated [for] the firstborn, by giving him a (note:)As much as to two of the others.(:note) double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [is] Unless he is unworthy, as Reuben, Jacob's son, was. his.
geneva@Deuteronomy:21:18 @ If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his (note:)For it is the mother's duty also to instruct her children.(:note) mother, and [that], when they have chastened him, will not hearken unto them:
geneva@Deuteronomy:21:19 @ Then shall his father and his mother take him, & bring him out vnto the Elders of his citie, & vnto the gate of the place where he dwelleth,
geneva@Deuteronomy:22:1 @ Thou shalt not see thy brother's ox or his sheep go astray, and (note:)As though your did not see it.(:note) hide thyself from them: thou shalt in any case bring them again unto thy brother.
geneva@Deuteronomy:22:2 @ And if thy brother [be] not (note:)Showing that brotherly affection must be shown, not only to those who dwell near to us, but also to those who are far off.(:note) nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
geneva@Deuteronomy:22:3 @ In like manner shalt thou do with his (note:)You are bound to do much more for your neighbour.(:note) ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
geneva@Deuteronomy:22:4 @ Thou shalt not see thy brothers asse nor his oxe fal downe by the way, and withdrawe thy selfe from them, but shalt lift them vp with him.
geneva@Deuteronomy:22:15 @ Then shal the father of the mayde and her mother take and bring the signes of the maydes virginitie vnto the Elders of the citie to the gate.
geneva@Deuteronomy:22:30 @ A man shall not (note:)He shall not lie with his stepmother, meaning by this all other variations forbidden in (Leviticus. strkjv@18:1-30).(:note) take his father's wife, nor discover his father's skirt.
geneva@Deuteronomy:23:7 @ Thou shalt not abhorre an Edomite: for he is thy brother, neither shalt thou abhorre an Egyptian, because thou wast a strager in his land.
geneva@Deuteronomy:23:19 @ Thou shalt not giue to vsurie to thy brother: as vsurie of money, vsurie of meate, vsurie of any thing that is put to vsurie.
geneva@Deuteronomy:23:20 @ Unto a (note:)This was permitted for a time because of the hardness of their hearts.(:note) stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may If you show charity to your brother, God will declare his love toward you. bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
geneva@Deuteronomy:24:2 @ And when she is departed out of his house, & gone her way, and marrie with an other man,
geneva@Deuteronomy:24:5 @ When a man hath taken a new wife, he shall not go out to war, (note:)That they might learn to know one another's conditions, and so afterward live in godly peace.(:note) neither shall he be charged with any business: [but] he shall be free at home one year, and shall cheer up his wife which he hath taken.
geneva@Deuteronomy:24:10 @ When thou dost lend thy brother any thing, thou shalt not go (note:)As though you would appoint what to have, but shall receive what be may spare.(:note) into his house to fetch his pledge.
geneva@Deuteronomy:24:22 @ And thou shalt remember that thou wast (note:)God judged them not mindful of his beasts, unless they were beneficial to others.(:note) a bondman in the land of Egypt: therefore I command thee to do this thing.
geneva@Deuteronomy:25:5 @ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her (note:)Because the Hebrew word does not signify the natural brother, and the word that signifies a brother, is taken also for a kinsman: it seems that it does not mean that the natural brother should marry his brothers wife, but some other kindred that was in the degree that might marry.(:note) husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
geneva@Deuteronomy:25:6 @ And the first borne which she beareth, shall succeede in the name of his brother which is dead, that his name be not put out of Israel.
geneva@Deuteronomy:25:7 @ And if the man will not take his kinsewoman, then let his kinsewoman goe vp to the gate vnto the Elders, and say, My kinsman refuseth to rayse vp vnto his brother a name in Israel: hee will not doe the office of a kinsman vnto me.
geneva@Deuteronomy:25:9 @ Then shall his kinswoman come vnto him in the presence of the Elders, and loose his shooe from his foote, and spit in his face, and answere, and say, So shall it be done vnto that man, that will not buylde vp his brothers house.
geneva@Deuteronomy:27:16 @ Cursed [be] he that (note:)Or, condemns; and this applies to the second table.(:note) setteth light by his father or his mother. And all the people shall say, Amen.
geneva@Deuteronomy:27:22 @ Cursed be he that lyeth with his sister, the daughter of his father, or the daughter of his mother: And all the people shal say: So be it.
geneva@Deuteronomy:27:23 @ Cursed [be] he that lieth with his (note:)Meaning, his wife's mother.(:note) mother in law. And all the people shall say, Amen.
geneva@Deuteronomy:28:14 @ But thou shalt not decline from any of the wordes, which I command you this day, either to the right hand or to the left, to goe after other gods to serue them.
geneva@Deuteronomy:28:30 @ Thou shalt betroth a wife, & another man shal lye with her: thou shalt builde an house, and shalt not dwell therein: thou shalt plant a vineyard, and shalt not eate the fruite.
geneva@Deuteronomy:28:32 @ Thy sons and thy daughters [shall be] given unto another people, and thine eyes (note:)When they will return from their captivity.(:note) shall look, and fail [with longing] for them all the day long: and [there shall be] no might in thine hand.
geneva@Deuteronomy:28:36 @ The LORD shall bring thee, and thy (note:)As he did Manasseh, Joiakim, Zedekiah and others.(:note) king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
geneva@Deuteronomy:28:54 @ So that the man (that is tender and exceeding deintie among you) shalbe grieued at his brother, and at his wife, that lieth in his bosome, and at the remnant of his children, which hee hath yet left,
geneva@Deuteronomy:28:64 @ And the LORD shall (note:)Signifying that it is a singular gift from God to be in a place where we may worship God purely and declare our faith and religion.(:note) scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, [even] wood and stone.![[pBiblx2]](/img/menu.png)