OT-HISTORY.filter - mhcc Prudence:

mhcc@Joshua:8:3-22 @ Verse 3-22 - Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.

mhcc@Joshua:9:3-13 @ Verse 3-13 - Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2Corinthians strkjv@2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, "We are come from a far country," they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.

mhcc@Joshua:22:10-20 @ Verse 10-20 - Here is the care of the separated tribes to keep their hold of Canaan's religion. At first sight it seemed a design to set up an altar against the altar at Shiloh. God is jealous for his own institutions; we should be so too, and afraid of every thing that looks like, or leads to idolatry. Corruptions in religion are best dealt with at first. But their prudence in following up this zealous resolution is no less commendable. Many an unhappy strife would be prevented, or soon made up, by inquiries into the matter of the offence. The remembrance of great sins committed formerly, should engage us to stand on our guard against the beginnings of sin; for the way of sin is down-hill. We are all concerned to reprove our neighbour when he does amiss, lest we suffer sin upon him, Leviticus strkjv@19:17. The offer made that they should be welcome to come to the land where the Lord's tabernacle was, and settle there, was in the spirit of true Israelites.

mhcc@Judges:7:1-8. @ Verse 1-8. - God provides that the praise of victory may be wholly to himself, by appointing only three hundred men to be employed. Activity and prudence go with dependence upon God for help in our lawful undertakings. When the Lord sees that men would overlook him, and through unbelief, would shrink from perilous services, or that through pride they would vaunt themselves against him, he will set them aside, and do his work by other instruments. Pretences will be found by many, for deserting the cause and escaping the cross. But though a religious society may thus be made fewer in numbers, yet it will gain as to purity, and may expect an increased blessing from the Lord. God chooses to employ such as are not only well affected, but zealously affected in a good thing. They grudged not at the liberty of the others who were dismissed. In doing the duties required by God, we must not regard the forwardness or backwardness of others, nor what they do, but what God looks for at our hands. He is a rare person who can endure that others should excel him in gifts or blessings, or in liberty; so that we may say, it is by the special grace of God that we regard what God says to us, and not look to men what they do.

mhcc@1Samuel:13:1Sa @ Verse 1st Samuel - strkjv@10:8,. as to what should be done in cases of extremity. Saul offered sacrifice without Samuel, and did it himself, though he was neither priest nor prophet. When charged with disobedience, he justified himself in what he had done, and gave no sign of repentance for it. He would have this act of disobedience pass for an instance of his prudence, and as a proof of his piety. Men destitute of inward piety, often lay great stress on the outward performances of religion. Samuel charges Saul with being an enemy to himself. Those that disobey the commandments of God, do foolishly for themselves. Sin is folly, and the greatest sinners are the greatest fools. Our disposition to obey or disobey God, will often be proved by our behaviour in things which appear small. Men see nothing but Saul's outward act, which seems small; but God saw that he did this with unbelief and distrust of his providence, with contempt of his authority and justice, and with rebellion against the light of his own conscience. Blessed Saviour, may we never, like Saul, bring our poor offerings, or fancied peace-offerings, without looking to thy precious, thy all-sufficient sacrifice! Thou only, O Lord, canst make, or hast made, our peace in the blood of the cross.

mhcc@1Samuel:18:12-30 @ Verse 12-30 - For a long time David was kept in continual apprehension of falling by the hand of Saul, yet he persevered in meek and respectful behaviour towards his persecutor. How uncommon is such prudence and discretion, especially under insults and provocations! Let us inquire if we imitate this part of the exemplary character before us. Are we behaving wisely in all our ways? Is there no sinful omission, no rashness of spirit, nothing wrong in our conduct? Opposition and perverseness in others, will not excuse wrong tempers in us, but should increase our care, and attention to the duties of our station. Consider Him that endured contradiction of sinners against himself, lest ye be weary and faint in your minds, Hebrews strkjv@12:3. If David magnified the honour of being son-in-law to king Saul, how should we magnify the honour of being sons to the King of kings! Henry'_1__19 **** Matthew Henry's Commentary **** _

mhcc@2Samuel:12:1-14 @ Verse 1-14 - God will not suffer his people to lie still in sin. By this parable Nathan drew from David a sentence against himself. Great need there is of prudence in giving reproofs. In his application, he was faithful. He says in plain terms, Thou art the man. God shows how much he hates sin, even in his own people; and wherever he finds it, he will not let it go unpunished. David says not a word to excuse himself or make light of his sin, but freely owns it. When David said, I have sinned, and Nathan perceived that he was a true penitent, he assured him his sin was forgiven. Thou shalt not die: that is, not die eternally, nor be for ever put away from God, as thou wouldest have been, if thou hadst not put away the sin. Though thou shalt all thy days be chastened of the Lord, yet thou shalt not be condemned with the world. There is this great evil in the sins of those who profess religion and relation to God, that they furnish the enemies of God and religion with matter for reproach and blasphemy. And it appears from David's case, that even where pardon is obtained, the Lord will visit the transgression of his people with the rod, and their iniquity with stripes. For one momentary gratification of a vile lust, David had to endure many days and years of extreme distress.

mhcc@1Kings:12:1-15 @ Verse 1-15 - The tribes complained not to Rehoboam of his father's idolatry, and revolt from God. That which was the greatest grievance, was none to them; so careless were they in matters of religion, if they might live at case, and pay no taxes. Factious spirits will never want something to complain of. And when we see the Scripture account of Solomon's reign; the peace, wealth, and prosperity Israel then enjoyed; we cannot doubt but that their charges were false, or far beyond the truth. Rehoboam answered the people according to the counsel of the young men. Never was man more blinded by pride, and desire of arbitrary power, than which nothing is more fatal. God's counsels were hereby fulfilled. He left Rehoboam to his own folly, and hid from his eyes the things which belonged to his peace, that the kingdom might be rent from him. God serves his own wise and righteous purposes by the imprudences and sins of men. Those that lose the kingdom of heaven, throw it away, as Rehoboam, by wilfulness and folly.

mhcc@Nehemiah:7:5-73 @ Verse 5-73 - Nehemiah knew that the safety of a city, under God, depends more upon the inhabitants than upon its walls. Every good gift and every good work are from above. God gives knowledge, he gives grace; all is of him, and therefore all must be to him. What is done by human prudence, must be ascribed to the direction of Divine Providence. But woe to those who turn back from the Lord, loving this present world! and happy those who dedicate themselves, and their substance, to his service and glory! **** Matthew Henry's Commentary ****

mhcc@Nehemiah:13:15-22 @ Verse 15-22 - The keeping holy the Lord's day forms an important object for their attention who would promote true godliness. Religion never prospers while sabbaths are trodden under foot. No wonder there was a general decay of religion, and corruption of manners among the Jews, when they forsook the sanctuary and profaned the sabbath. Those little consider what an evil they do, who profane the sabbath. We must answer for the sins others are led to commit by our example. Nehemiah charges it on them as an evil thing, for so it is, proceeding from contempt of God and our own souls. He shows that sabbath-breaking was one of the sins for which God had brought judgments upon them; and if they did not take warning, but returned to the same sins again, they had to expect further judgments. The courage, zeal, and prudence of Nehemiah in this matter, are recorded for us to do likewise; and we have reason to think, that the cure he wrought was lasting. He felt and confessed himself a sinner, who could demand nothing from God as justice, when he thus cried unto him for mercy.