OT-HISTORY.filter - bes Though:

bes@Joshua:5:1 @ And it came to pass when the kings of the Amorites who were beyond Jordan heard, and the kings of Phoenicia by the sea, that the Lord God had dried up the river Jordan from before the children of Israel when they passed over, that (note:)Gr. their minds or thoughts melted(:note) their hearts failed, and they were terror-stricken, and there was no sense in them Gr. from the face of because of the children of Israel.

bes@Joshua:22:17 @ Is the sin of Phogor too little for you, whereas we have not been cleansed from it until this day, though there was a plague among the congregation of the Lord?

bes@Judges:15:7 @ And Sampson said to them, Though ye may have dealt thus with her, verily I will be avenged of you, and afterwards I will cease.

bes@Judges:15:17 @ And it came to pass when he ceased speaking, that he cast the jaw-bone out of his hand; and he called that place the (note:)This, though unusual, is possibly the meaning of anairesiv here(:note) Lifting of the jaw-bone.

bes@1Samuel:14:24 @ And Saul committed a great trespass of ignorance in that day, and he lays a curse on the people, saying, Cursed is the man who shall eat bread before the evening; so I will avenge myself on my enemy: and none of the people tasted bread, (note:)The true reading seems to be onk hrista; Tertullian quotes «et tota terra non prandebat’(:note) though all the land was dining.

bes@1Samuel:15:17 @ And Samuel said to Saul, Art thou not little in his eyes, though a leader of one of the tribes of Israel? and yet the Lord anointed thee to be king over Israel.

bes@1Samuel:18:25 @ And Saul said, Thus shall ye speak to David, The king wants no gift but a hundred foreskins of the Philistines, to avenge himself on the kings enemies. Now Saul thought to cast him into the hands of the Philistines.

bes@1Samuel:20:9 @ And Jonathan said, That be far from thee: for if I surely know that evil is determined by my father to come upon thee, although it should not be against thy cities, I will tell thee.

bes@1Samuel:29:10 @ Now then rise up early in the morning, thou and the servants of thy lord that are come with thee, and go to the place where I appointed you, and entertain no evil thought in thy heart, for thou art good in my sight: and rise early for your journey (note:)Gr. and let there be light upon you(:note) when it is light, and depart.

bes@2Samuel:4:10 @ he that reported to me that Saul was dead, even he was as one bringing glad tidings before me: but I seized him and slew him in Sekelac, to whom I ought, as he thought, to have given a reward for his tidings.

bes@2Samuel:21:16 @ And Jesbi, who was of the progeny of Rapha, and the head of whose spear was three hundred shekels of brass in weight, who also was girt with a club, even he thought to smite David.

bes@1Chronicles:26:10 @ And to Osa of the sons of Merari there were born sons, keeping the dominion; though he was not the first-born, yet his father made him chief of the second division.

bes@1Chronicles:28:9 @ And now, my son Solomon, know the God of thy fathers, and serve him with a perfect heart and willing soul: for the Lord searches all hearts, and knows every thought: if thou seek him, he will be found of thee; but if thou shouldest forsake him, he will forsake thee for ever.

bes@1Chronicles:29:18 @ O Lord God of Abraham, and Isaac, and Israel, our fathers, preserve these things in the thought of the heart of thy people for ever, and direct their hearts to thee.

bes@2Chronicles:9:20 @ And all king Solomon’s vessels were of gold, and all the vessels of the house of the forest of Lebanon were covered with gold: silver was not thought anything of in the days of Solomon.

bes@Ezra:2:62 @ These sought their genealogy as though they had been reckoned, but they were not found; and they were removed, as polluted, from the priesthood.

bes@Nehemiah:13:26 @ Did not Solomon king of Israel sin thus? though there was no king like him among many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside.