OT-HISTORY.filter - mhcc aged:

mhcc@Joshua:5:13-15 @ Verse 13-15 - We read not of any appearance of God's glory to Joshua till now. There appeared to him one as a man to be noticed. This Man was the Son of God, the eternal Word. Joshua gave him Divine honours: he received them, which a created angel would not have done, and he is called Jehovah, chap. strkjv@6:2. To Abraham he appeared as a traveller; to Joshua as a man of war. Christ will be to his people what their faith needs. Christ had his sword drawn, which encouraged Joshua to carry on the war with vigour. Christ's sword drawn in his hand, denotes how ready he is for the defence and salvation of his people. His sword turns every way. Joshua will know whether he is a friend or a foe. The cause between the Israelites and Canaanites, between Christ and Beelzebub, will not admit of any man's refusing to take one part or the other, as he may do in worldly contests. Joshua's inquiry shows an earnest desire to know the will of Christ, and a cheerful readiness and resolution to do it. All true Christians must fight under Christ's banner, and they will conquer by his presence and assistance. **** Matthew Henry's Commentary ****

mhcc@Joshua:8:1-2 @ Verse 1,2 - When we have faithfully put away sin, that accursed thing which separates between us and God, then, and not till then, we may look to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare, is a good evidence of his being reconciled to us. God encouraged Joshua to proceed. At Ai the spoil was not to be destroyed as at Jericho, therefore there was no danger of the people's committing such a trespass. Achan, who caught at forbidden spoil, lost that, and life, and all; but the rest of the people, who kept themselves from the accursed thing, were quickly rewarded for their obedience. The way to have the comfort of what God allows us, is, to keep from what he forbids us. No man shall lose by self-denial.

mhcc@Joshua:9:22-27 @ Verse 22-27 - The Gibeonites do not justify their lie, but plead that they did it to save their lives. And the fear was not merely of the power of man; one might flee from that to the Divine protection; but of the power of God himself, which they saw engaged against them. Joshua sentences them to perpetual bondage. They must be servants, but any work becomes honourable, when it is done for the house of the Lord, and the offices thereof. Let us, in like manner, submit to our Lord Jesus, saying, We are in thy hand, do unto us as seemeth good and right unto thee, only save our souls; and we shall not repent it. If He appoints us to bear his cross, and serve him, that shall be neither shame nor grief to us, while the meanest office in God's service will entitle us to a dwelling in the house of the Lord all the days of our life. And in coming to the Saviour, we do not proceed upon a peradventure. We are invited to draw nigh, and are assured that him that cometh to Him, he will in nowise cast out. Even those things which sound harsh, and are humbling, and form sharp trials of our sincerity, will prove of real advantage. **** Matthew Henry's Commentary ****

mhcc@Joshua:11:1-9 @ Verse 1-9 - The wonders God wrought for the Israelites were to encourage them to act vigorously themselves. Thus the war against Satan's kingdom, carried on by preaching the gospel, was at first forwarded by miracles; but being fully proved to be of God, we are now left to the Divine grace in the usual course, in the use of the sword of the Spirit. God encouraged Joshua. Fresh dangers and difficulties make it necessary to seek fresh supports from the word of God, which we have nigh unto us for use in every time of need. God proportions our trials to our strength, and our strength to our trials. Joshua's obedience in destroying the horses and chariots, shows his self-denial in compliance with God's command. The possession of things on which the carnal heart is prone to depend, is hurtful to the life of faith, and the walk with God; therefore it is better to be without worldly advantages, than to have the soul endangered by them.

mhcc@Joshua:11:15-23 @ Verse 15-23 - Never let the sons of Anak be a terror to the Israel of God, for their day to fall will come. The land rested from war. It ended not in a peace with the Canaanites, that was forbidden, but in a peace from them. There is a rest, a rest from war, remaining for the people of God, into which they shall enter, when their warfare is accomplished. That which was now done, is compared with what had been said to Moses. God's word and his works, if viewed together, will be found mutually to set each other forth. If we make conscience of our duty, we need not question the performance of the promise. But the believer must never put off his armour, or expect lasting peace, till he closes his eyes in death; nay, as his strength and usefulness increase, he may expect more heavy trials; yet the Lord will not permit any enemies to assault the believer till he has prepared him for the battle. Christ Jesus ever lives to plead for his people, and their faith shall not fail, however Satan may be permitted to assault them. And however tedious, sharp, and difficult the believer's warfare, his patience in tribulation may be encouraged by the joyfulness of hope; for he will, ere long, rest from sin and from sorrow in the Canaan above. **** Matthew Henry's Commentary ****

mhcc@Judges:5:24-31 @ Verse 24-31 - Jael had a special blessing. Those whose lot is cast in the tent, in a low and narrow sphere, if they serve God according to the powers he has given them, shall not lose their reward. The mother of Sisera looked for his return, not in the least fearing his success. Let us take heed of indulging eager desires towards any temporal good, particularly toward that which cherishes vain-glory, for that was what she here doted on. What a picture does she present of an ungodly and sensual heart! How shameful and childish these wishes of an aged mother and her attendants for her son! And thus does God often bring ruin on his enemies when they are most puffed up. Deborah concludes with a prayer to God for the destruction of all his foes, and for the comfort of all his friends. Such shall be the honour, and joy of all who love God in sincerity, they shall shine for ever as the sun in the firmament. **** Matthew Henry's Commentary ****

mhcc@Judges:7 @ ****** Judges 7 ****** *** Outline of Judges 7 *** Gideon's army reduced. (_1-8.) Gideon is encouraged. (_9-15.) The defeat of the Midianites. (_16-22.) The Ephraimites take Oreb and Zeeb. (_23-25.) *** Commentary ***

mhcc@Judges:11:1-11 @ Verse 1-11 - Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?

mhcc@Judges:13:1-7 @ Verse 1-7 - Israel did evil: then God delivered them again into the hands of the Philistines. When Israel was in this distress, Samson was born. His parents had been long childless. Many eminent persons were born of such mothers. Mercies long waited for, often prove signal mercies; and by them others may be encouraged to continue their hope in God's mercy. The angel notices her affliction. God often sends comfort to his people very seasonably, when they feel their troubles most. This deliverer of Israel must be devoted to God. Manoah's wife was satisfied that the messenger was of God. She gave her husband a particular account, both of the promise and of the precept. Husbands and wives should tell each other their experiences of communion with God, and their improvements in acquaintance with him, that they may help each other in the way that is holy.

mhcc@Judges:13:15-23 @ Verse 15-23 - What Manoah asked for instruction in his duty, he was readily told; but what he asked to gratify his curiosity, was denied. God has in his word given full directions concerning our duty, but never designed to answer other questionings. There are secret things which belong not to us, of which we must be quite contented to be ignorant, while in this world. The name of our Lord is wonderful and secret; but by his wonderful works he makes himself known as far as is needful for us. Prayer is the ascent of the soul to God. But without Christ in the heart by faith, our services are offensive smoke; in him, acceptable flame. We may apply this to Christ's sacrifice of himself for us; he ascended in the flame of his own offering, for by his own blood he entered in once into the holy place, Hebrews strkjv@9:12. In Manoah's reflections there is great fear; We shall surely die. In his wife's reflection there is great faith. As a help meet for him, she encouraged him. Let believers who have had communion with God in the word and prayer, to whom he has graciously manifested himself, and who have had reason to think God has accepted their works, take encouragement from thence in a cloudy and dark day. God would not have done what he has done for my soul, if he had designed to forsake me, and leave me to perish at last; for his work is perfect. Learn to reason as Manoah's wife; If God designed me to perish under his wrath, he would not give me tokens of his favour.

mhcc@Ruth:2:17-23 @ Verse 17-23 - It encourages industry, that in all labour, even that of gleaning, there is profit. Ruth was pleased with what she gained by her own industry, and was careful to secure it. Let us thus take care that we lose not those things which we have wrought, which we have gained for our souls' good, 2John strkjv@1:8. Parents should examine their children, as Naomi did, not to frighten or discourage them, so as to make them hate home, or tempt them to tell a lie; but to commend them if they have done well, and with mildness to reprove and caution them if they have done otherwise. It is a good question for us to ask ourselves every night, Where have I gleaned to-day? What improvement have I made in knowledge and grace? What have I done that will turn to a good account? When the Lord deals bountifully with us, let us not be found in any other field, nor seeking for happiness and satisfaction in the creature. We lose Divine favours, if we slight them. Ruth dutifully observed her mother's directions. And when the harvest was ended, she kept her aged mother company at home. Dinah went out to see the daughters of the land; her vanity ended in disgrace, Genesis 34. Ruth kept at home, and helped to maintain her mother, and went out on no other errand than to get provision for her; her humility and industry ended in preferment. **** Matthew Henry's Commentary ****

mhcc@Ruth:3:1-5 @ Verse 1-5 - The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, Deuteronomy strkjv@25:5-10. But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.

mhcc@1Samuel:2:11-26 @ Verse 11-26 - Samuel, being devoted to the Lord in a special manner, was from a child employed about the sanctuary in the services he was capable of. As he did this with a pious disposition of mind, it was called ministering unto the Lord. He received a blessing from the Lord. Those young people who serve God as well as they can, he will enable to improve, that they may serve him better. Eli shunned trouble and exertion. This led him to indulge his children, without using parental authority to restrain and correct them when young. He winked at the abuses in the service of the sanctuary till they became customs, and led to abominations; and his sons, who should have taught those that engaged in the service of the sanctuary what was good, solicited them to wickedness. Their offence was committed even in offering the sacrifices for sins, which typified the atonement of the Saviour! Sins against the remedy, the atonement itself, are most dangerous, they tread under foot the blood of the covenant. Eli's reproof was far too mild and gentle. In general, none are more abandoned than the degenerate children of godly persons, when they break through restraints.

mhcc@1Samuel:17:48-58 @ Verse 48-58 - See how frail and uncertain life is, even when a man thinks himself best fortified; how quickly, how easily, and by how small a matter, the passage may be opened for life to go out, and death to enter! Let not the strong man glory in his strength, nor the armed man in his armour. God resists the proud, and pours contempt on those who defy him and his people. No one ever hardened his heart against God and prospered. The history is recorded, that all may exert themselves for the honour of God, and the support of his cause, with bold and unshaken reliance on him. There is one conflict in which all the followers of the Lamb are, and must be engaged; one enemy, more formidable than Goliath, still challenges the armies of Israel. But "resist the devil, and he will flee from you." Go forth to battle with the faith of David, and the powers of darkness shall not stand against you. But how often is the Christian foiled through an evil heart of unbelief! Henry'_1__18 **** Matthew Henry's Commentary **** _

mhcc@1Samuel:22:1-5 @ Verse 1-5 - See what weak instruments God sometimes uses, to bring about his own purposes. The Son of David is ready to receive distressed souls, who will be commanded by him. He receives all who come unto Him, however vile and miserable; he changes them into a holy people, and employs them in his service: those who would reign with him must be contented first to suffer with and for him. Observe with what tender concern David provided for his aged parents. The first thing he does is to find them a quiet habitation, whatever became of himself. Let children learn to honour their parents, in every thing consulting their ease and satisfaction. Though highly preferred, and much employed, let them not forget their aged parents. The steps of a good man are ordered by the Lord. And the Lord will preserve his people for their appointed work, however they may be hated and exposed.

mhcc@1Samuel:30:1-6 @ Verse 1-6 - When we go abroad in the way of our duty, we may comfortably hope that God will take care of our families in our absence, but not otherwise. If, when we come off a journey, we find our abode in peace, and not laid waste, as David here found his, let the Lord be praised for it. David's men murmured against him. Great faith must expect such severe trials. But, observe, that David was brought thus low, only just before he was raised to the throne. When things are at the worst with the church and people of God, then they begin to mend. David encouraged himself in the Lord his God. His men fretted at their loss, the soul of the people was bitter; their own discontent and impatience added to the affliction and misery. But David bore it better, though he had more reason than any of them to lament it. They gave liberty to their passions, but he set his graces to work; and while they dispirited each other, he, by encouraging himself in God, kept his spirit calm. Those who have taken the Lord for their God, may take encouragement from him in the worst times.

mhcc@2Samuel:5:17-25 @ Verse 17-25 - The Philistines considered not that David had the presence of God with him, which Saul had forfeited and lost. The kingdom of the Messiah, as soon as it was set up in the world, was thus attacked by the powers of darkness. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, Psalms strkjv@2:1,. &c. The destruction will turn, as this did, upon Satan's own kingdom. David owns dependence on God for victory; and refers himself to the good pleasure of God, Wilt thou do it? The assurance God has given us of victory over our spiritual enemies, should encourage us in our spiritual conflicts. David waited till God moved; he stirred then, but not till then. He was trained up in dependence on God and his providence. God performed his promise, and David failed not to improve his advantages. When the kingdom of the Messiah was to be set up, the apostles, who were to beat down the devil's kingdom, must not attempt any thing till they received the promise of the Spirit; who came with a sound from heaven, as of a rushing, mighty wind, Acts strkjv@2:2. Henry'_2__6 **** Matthew Henry's Commentary **** _

mhcc@2Samuel:6:6-11 @ Verse 6-11 - Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah's heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savour of death unto death to those only who treated it wrong. The same hand that punished Uzzah's proud presumption, rewarded Obed-edom's humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.

mhcc@2Samuel:7:18-29 @ Verse 18-29 - David's prayer is full of the breathings of devout affection toward God. He had low thoughts of his own merits. All we have, must be looked upon as Divine gifts. He speaks very highly and honourably of the Lord's favours to him. Considering what the character and condition of man is, we may be amazed that God should deal with him as he does. The promise of Christ includes all; if the Lord God be ours, what more can we ask, or think of? Ephesians strkjv@3:20. He knows us better than we know ourselves; therefore let us be satisfied with what he has done for us. What can we say more for ourselves in our prayers, than God has said for us in his promises? David ascribes all to the free grace of God. Both the great things He had done for him, and the great things He had made known to him. All was for his word's sake, that is, for the sake of Christ the eternal Word. Many, when they go to pray, have their hearts to seek, but David's heart was found, that is, it was fixed; gathered in from its wanderings, entirely engaged to the duty, and employed in it. That prayer which is from the tongue only, will not please God; it must be found in the heart; that must be lifted up and poured out before God. He builds his faith, and hopes to speed, upon the sureness of God's promise. David prays for the performance of the promise. With God, saying and doing are not two things, as they often are with men; God will do as he hath said. The promises of God are not made to us by name, as to David, but they belong to all who believe in Jesus Christ, and plead them in his name. Henry'_2__8 **** Matthew Henry's Commentary **** _

mhcc@2Samuel:13:21-29 @ Verse 21-29 - Observe the aggravations of Absalom's sin: he would have Ammon slain, when least fit to go out of the world. He engaged his servants in the guilt. Those servants are ill-taught who obey wicked masters, against God's commands. Indulged children always prove crosses to godly parents, whose foolish love leads them to neglect their duty to God.

mhcc@2Samuel:15:13-23 @ Verse 13-23 - David determined to quit Jerusalem. He took this resolve, as a penitent submitting to the rod. Before unrighteous Absalom he could justify himself, and stand out; but before the righteous God he must condemn himself, and yield to his judgments. Thus he accepts the punishment of his sin. And good men, when they themselves suffer, are anxious that others should not be led to suffer with them. He compelled none; those whose hearts were with Absalom, to Absalom let them go, and so shall their doom be. Thus Christ enlists none but willing followers. David cannot bear to think that Ittai, a stranger and an exile, a proselyte and a new convert, who ought to be encouraged and made easy, should meet with hard usage. But such value has Ittai for David's wisdom and goodness, that he will not leave him. He is a friend indeed, who loves at all times, and will adhere to us in adversity. Let us cleave to the Son of David, with full purpose of heart, and neither life nor death shall separate us from his love.

mhcc@2Samuel:23:1-7 @ Verse 1-7 - These words of David are very worthy of regard. Let those who have had long experience of God's goodness, and the pleasantness of heavenly wisdom, when they come to finish their course, bear their testimony to the truth of the promise. David avows his Divine inspiration, that the Spirit of God spake by him. He, and other holy men, spake and wrote as they were moved by the Holy Ghost. In many things he had his own neglect and wrong conduct to blame. But David comforted himself that the Lord had made with him an everlasting covenant. By this he principally intended the covenant of mercy and peace, which the Lord made with him as a sinner, who believed in the promised Saviour, who embraced the promised blessing, who yielded up himself to the Lord, to be his redeemed servant. Believers shall for ever enjoy covenant blessings; and God the Father, Son, and Holy Ghost, shall be for ever glorified in their salvation. Thus pardon, righteousness, grace, and eternal life, are secured as the gift of God through Jesus Christ. There is an infinite fulness of grace and all blessings treasured up in Christ, for those who seek his salvation. This covenant was all David's salvation, he so well knew the holy law of God and the extent of his own sinfulness, that he perceived what was needful for his own case in this salvation. It was therefore all his desire. In comparison, all earthly objects lost their attractions; he was willing to give them up, or to die and leave them, that he might enjoy full happiness, Psalms strkjv@73:24-28. Still the power of evil, and the weakness of his faith, hope, and love, were his grief and burden. Doubtless he would have allowed that his own slackness and want of care were the cause; but the hope that he should soon be made perfect in glory, encouraged him in his dying moments.

mhcc@1Kings:8:12-21 @ Verse 12-21 - Solomon encouraged the priests, who were much astonished at the dark cloud. The dark dispensations of Providence should quicken us in fleeing for refuge to the hope of the gospel. Nothing can more reconcile us to them, than to consider what God has said, and to compare his word and works together. Whatever good we do, we must look on it as the performance of God's promise to us, not of our promises to him.

mhcc@1Kings:19:1-8 @ Verse 1-8 - Jezebel sent Elijah a threatening message. Carnal hearts are hardened and enraged against God, by that which should convince and conquer them. Great faith is not always alike strong. He might be serviceable to Israel at this time, and had all reason to depend upon God's protection, while doing God's work; yet he flees. His was not the deliberate desire of grace, as Paul's, to depart and be with Christ. God thus left Elijah to himself, to show that when he was bold and strong, it was in the Lord, and the power of his might; but of himself he was no better than his fathers. God knows what he designs us for, though we do not, what services, what trials, and he will take care that we are furnished with grace sufficient.

mhcc@2Kings:2:9-12 @ Verse 9-12 - That fulness, from whence prophets and apostles had all their supply, still exists as of old, and we are told to ask large supplies from it. Diligent attendance upon Elijah, particularly in his last hours, would be proper means for Elisha to obtain much of his spirit. The comforts of departing saints, and their experiences, help both to gild our comforts and to strengthen our resolutions. Elijah is carried to heaven in a fiery chariot. Many questions might be asked about this, which could not be answered. Let it suffice that we are told, what his Lord, when he came, found him doing. He was engaged in serious discourse, encouraging and directing Elisha about the kingdom of God among men. We mistake, if we think preparation for heaven is carried on only by contemplation and acts of devotion. The chariot and horses appeared like fire, something very glorious, not for burning, but brightness. By the manner in which Elijah and Enoch were taken from this world, God gave a glimpse of the eternal life brought to light by the gospel, of the glory reserved for the bodies of the saints, and of the opening of the kingdom of heaven to all believers. It was also a figure of Christ's ascension. Though Elijah was gone triumphantly to heaven, yet this world could ill spare him. Surely their hearts are hard, who feel not, when God, by taking away faithful, useful men, calls for weeping and mourning. Elijah was to Israel, by his counsels, reproofs, and prayers, better than the strongest force of chariot and horse, and kept off the judgments of God. Christ bequeathed to his disciples his precious gospel, like Elijah's mantle; the token of the Divine power being exerted to overturn the empire of Satan, and to set up the kingdom of God in the world. The same gospel remains with us, though the miraculous powers are withdrawn, and it has Divine strength for the conversion and salvation of sinners.

mhcc@2Kings:3:6-19 @ Verse 6-19 - The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, Proverbs strkjv@19:3. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, Psalms strkjv@84:6. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.

mhcc@2Kings:13:10-19 @ Verse 10-19 - Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.

mhcc@2Kings:19:1-7 @ Verse 1-7 - Hezekiah discovered deep concern at the dishonour done to God by Rabshakeh's blasphemy. Those who speak from God to us, we should in a particular manner desire to speak to God for us. The great Prophet is the great Intercessor. Those are likely to prevail with God, who lift up their hearts in prayer. Man's extremity is God's opportunity. While his servants can speak nothing but terror to the profane, the proud, and the hypocritical, they have comfortable words for the discouraged believer.

mhcc@2Kings:19:8-19 @ Verse 8-19 - Prayer is the never-failing resource of the tempted Christian, whether struggling with outward difficulties or inward foes. At the mercy-seat of his almighty Friend he opens his heart, spreads his case, like Hezekiah, and makes his appeal. When he can discern that the glory of God is engaged on his side, faith gains the victory, and he rejoices that he shall never be moved. The best pleas in prayer are taken from God's honour.

mhcc@2Kings:19:20-34 @ Verse 20-34 - All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.

mhcc@2Kings:23:1-3 @ Verse 1-3 - Josiah had received a message from God, that there was no preventing the ruin of Jerusalem, but that he should only deliver his own soul; yet he does his duty, and leaves the event to God. He engaged the people in the most solemn manner to abolish idolatry, and to serve God in righteousness and true holiness. Though most were formal or hypocritical herein, yet much outward wickedness would be prevented, and they were accountable to God for their own conduct.

mhcc@1Chronicles:22:1-5 @ Verse 1-5 - On occasion of the terrible judgment inflicted on Israel for the sin of David, God pointed out the place where he would have the temple built; upon which, David was excited to make preparations for the great work. David must not build, but he would do all he could; he prepared abundantly before his death. What our hands find to do for God, and our souls, and those round us, let us do it with all our might, before our death; for after death there is no device nor working. And when the Lord refuses to employ us in those services which we desired, we must not be discouraged or idle, but do what we can, though in a humbler sphere.

mhcc@2Chronicles:12 @ Henry'_2__11 ****** 2nd Chronicles 12 ****** *** Outline of 2nd Chronicles 12 *** Rehoboam, forsaking the Lord, is punished. - When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good. __Outline Henry'_2__13 **** Matthew Henry's Commentary **** _

mhcc@2Chronicles:13 @ Henry'_2__12 ****** 2nd Chronicles 13 ****** *** Outline of 2nd Chronicles 13 *** Abijah overcomes Jeroboam. - Jeroboam and his people, by apostacy and idolatry, merited the severe punishment Abijah was permitted to execute upon them. It appears from the character of Abijah, 1st Kings strkjv@15:3,. that he was not himself truly religious, yet he encouraged himself from the religion of his people. It is common for those that deny the power of godliness, to boast of the form of it. Many that have little religion themselves, value it in others. But it was true that there were numbers of pious worshippers in Judah, and that theirs was the more righteous cause. In their distress, when danger was on every side, which way should they look for deliverance unless upward? It is an unspeakable comfort, that our way thither is always open. They cried unto the Lord. Earnest prayer is crying. To the cry of prayer they added the shout of faith, and became more than conquerors. Jeroboam escaped the sword of Abijah, but God struck him; there is no escaping his sword. __Outline Henry'_2__14 **** Matthew Henry's Commentary **** _

mhcc@2Chronicles:20:14-19 @ Verse 14-19 - The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.

mhcc@2Chronicles:34 @ Henry'_2__33 ****** 2nd Chronicles 34 ****** *** Outline of 2nd Chronicles 34 *** Josiah's good reign in Judah. - As the years of infancy cannot be useful to our fellow-creatures, our earliest youth should be dedicated to God, that we may not waste any of the remaining short space of life. Happy and wise are those who seek the Lord and prepare for usefulness at an early age, when others are pursuing sinful pleasures, contracting bad habits, and forming ruinous connexions. Who can express the anguish prevented by early piety, and its blessed effects? Diligent self-examination and watchfulness will convince us of the deceitfulness and wickedness of our own hearts, and the sinfulness of our lives. We are here encouraged to humble ourselves before God, and to seek unto him, as Josiah did. And believers are here taught, not to fear death, but to welcome it, when it takes them away from the evil to come. Nothing hastens the ruin of a people, nor ripens them for it, more than their disregard of the attempts made for their reformation. Be not deceived, God is not mocked. The current and tide of affections only turns at the command of Him who raises up those that are dead in trespasses and sins. We behold peculiar loveliness, in the grace the Lord bestows on those, who in tender years seek to know and to love the Saviour. Hath Jesus, the Day-spring from on high, visited you? Can you trace your knowledge of this light and life of man, like Josiah, from your youth? Oh the unspeakable happiness of becoming acquainted with Jesus from our earliest years! __Outline Henry'_2__35 **** Matthew Henry's Commentary **** _

mhcc@Nehemiah:2:1-8 @ Verse 1-8 - Our prayers must be seconded with serious endeavours, else we mock God. We are not limited to certain moments in our addresses to the King of kings, but have liberty to go to him at all times; approaches to the throne of grace are never out of season. But the sense of God's displeasure and the afflictions of his people, are causes of sorrow to the children of God, under which no earthly delights can comfort. The king encouraged Nehemiah to tell his mind. This gave him boldness to speak; much more may the invitation Christ has given us to pray, and the promise that we shall speed, encourage us to come boldly to the throne of grace. Nehemiah prayed to the God of heaven, as infinitely above even this mighty monarch. He lifted up his heart to that God who understands the language of the heart. Nor should we ever engage in any pursuit in which it would be wrong for us thus to seek and expect the Divine direction, assistance, and blessing. There was an immediate answer to his prayer; for the seed of Jacob never sought the God of Jacob in vain.

mhcc@Esther:5:1-8 @ Verse 1-8 - Esther having had power with God, and prevailing, like Jacob, had power with men too. He that will lose his life for God, shall save it, or find it in a better life. The king encouraged her. Let us from this be encouraged to pray always to our God, and not to faint. Esther came to a proud, imperious man; but we come to the God of love and grace. She was not called, but we are; the Spirit says, Come, and the Bride says, Come. She had a law against her, we have a promise, many a promise, in favour of us; Ask, and it shall be given you. She had no friend to go with her, or to plead for her; on the contrary, he that was then the king's favourite, was her enemy; but we have an Advocate with the Father, in whom he is well pleased. Let us therefore come boldly to the throne of grace. God put it into Esther's heart to delay her petition a day longer; she knew not, but God did, what was to happen in that very night.

mhcc@Esther:5:9-14 @ Verse 9-14 - This account of Haman is a comment upon Proverbs strkjv@21:24. Self-admirers and self-flatterers are really self-deceivers. Haman, the higher he is lifted up, the more impatient he is of contempt, and the more enraged at it. The affront from Mordecai spoiled all. A slight affront, which a humble man would scarcely notice, will torment a proud man, even to madness, and will mar all his comforts. Those disposed to be uneasy, will never want something to be uneasy at. Such are proud men; though they have much to their mind, if they have not all to their mind, it is as nothing to them. Many call the proud happy, who display pomp and make a show; but this is a mistaken thought. Many poor cottagers feel far less uneasiness than the rich, with all their fancied advantages around them. The man who knows not Christ, is poor though he be rich, because he is utterly destitute of that which alone is true riches. **** Matthew Henry's Commentary ****