OT-HISTORY.filter - geneva appears:

geneva@Exodus:24:17 @ And the sight of the glory of the LORD [was] like (note:)The Lord appears like devouring fire to carnal men: but to them that he draws with his Spirit, he is like pleasant sapphire.(:note) devouring fire on the top of the mount in the eyes of the children of Israel.

geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.

geneva@Leviticus:13:20 @ And if, when the priest seeth it, behold, it [be] in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him (note:)No one was exempted, but if the priest pronounced him unclean, he was put out from among the people: as appears by the example of Mary the prophetess, (Num_12:14) and by king Uzziah, (2Ch_26:20).(:note) unclean: it [is] a plague of leprosy broken out of the boil.

geneva@Numbers:26:64 @ But among these there was not a man of them (note:)In which appears the great power of God, that so wonderfully increased his people.(:note) whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

geneva@Deuteronomy:4:22 @ But I must die in this land, I must not go over Jordan: but (note:)Moses good affection appears in that while he himself is deprived of such an excellent treasure, he does not envy those who must enjoy it.(:note) ye shall go over, and possess that good land.

geneva@Joshua:2:11 @ And as soon as we had heard [these things], our hearts did melt, neither did there remain any more courage in any man, because of you: for (note:)In this the great mercy of God appears, that in this common destruction he would draw a most miserable sinner to repent, and confess his Name.(:note) the LORD your God, he [is] God in heaven above, and in earth beneath.

geneva@Joshua:11:1 @ And it came to pass, when Jabin king of Hazor had heard [those things], that he (note:)The more God's power appears, the more the wicked rage against it.(:note) sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,

geneva@Judges:14:3 @ Then his father and his mother said unto him, [Is there] (note:)Though his parents justly reprove him, yet it appears that this was the secret work of the Lord, (Jdg_14:4).(:note) never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.

geneva@Judges:15:18 @ And he was sore athirst, and (note:)By which it appears that he did these things in faith, and so with a true zeal to glorify God, and deliver his country.(:note) called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?

geneva@Judges:21:6 @ And the children of Israel (note:)Or, were sorry that they had destroyed their brethren, as it appears in (Jdg_21:15).(:note) repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.

geneva@Ruth:1:9 @ The LORD grant you that ye may find (note:)By this it appears that Naomi by dwelling among idolaters, had become cold to the true zeal of God, having more respect for the comfort of the body than the comfort of the soul.(:note) rest, each [of you] in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

geneva@Ruth:1:19 @ So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was (note:)By which it appears that she was of a great family of good reputation.(:note) moved about them, and they said, [Is] this Naomi?

geneva@1Samuel:18:21 @ And Saul said, I will give him her, that she may be a (note:)So his hypocrisy appears, for under pretence of favour he sought his destruction.(:note) snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in [the one of] the twain.

geneva@1Samuel:26:17 @ And Saul knew David's voice, and said, [Is] this thy voice, (note:)By this it appears, that the hypocrite persecuted David against his own conscience and contrary to his promise.(:note) my son David? And David said, [It is] my voice, my lord, O king.

geneva@2Samuel:3:24 @ Then Joab came to the king, and said, (note:)Here appears the malicious mind of Joab, who would have had the king slay Abner for his private grudge.(:note) What hast thou done? behold, Abner came unto thee; why [is] it [that] thou hast sent him away, and he is quite gone?

geneva@2Samuel:10:8 @ And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of (note:)These were various parts of the country of Syria, by which it appears that the Syrians served where they might have entertainment, as now the Sweitzers do.(:note) Zoba, and of Rehob, and Ishtob, and Maacah, [were] by themselves in the field.

geneva@2Samuel:21:8 @ But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of (note:)Here Michal is named for Merab Adriel's wife, as it appears in (1Sa_18:19) for Michal was the wife of Paltiel, (1Sa_25:44) and never had a child (2Sa_6:23).(:note) Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:

geneva@1Kings:1:1 @ Now king David was (note:)He was about 70 years old, (2Sa_5:4).(:note) old [and] stricken in years; and they covered him with clothes, but he gat no For his natural heat was worn away with travels. heat. The Argument - Because the children of God should expect no continual rest and quietness in this world, the Holy Spirit sets before our eyes in this book the variety and change of things, which came to the people of Israel from the death of David, Solomon, and the rest of the kings, to the death of Ahab. Declaring that flourishing kingdoms, unless they are preserved by God's protection, (who then favours them when his word is truly set forth, virtue esteemed, vice punished, and concord maintained) fall to decay and come to nothing as appears by the dividing of the kingdom under Rehoboam and Jeroboam, who were one people before and now by the just punishment of God were made two. Judah and Benjamin were under Rehoboam, and this was called the kingdom of Judah. The other ten tribes held with Jeroboam, and this was called the kingdom of Israel. The king of Judah had his throne in Jerusalem, and the king of Israel in Samaria, after it was built by Omri Ahab's father. Because our Saviour Christ according to the flesh, comes from the stock of David, the genealogy of the kings of Judah is here described, from Solomon to Joram the son of Jehoshaphat, who reigned over Judah in Jerusalem as Ahab did over Israel in Samaria.

geneva@1Kings:3:16 @ Then came there two women, [that were] harlots, unto the king, and (note:)By this example it appears that God kept his promise to Solomon in granting him wisdom.(:note) stood before him.

geneva@1Kings:3:26 @ Then spake the woman whose the living child [was] unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and (note:)Her motherly affection appears in that she would rather endure the rigor of the law than see her child cruelly slain.(:note) in no wise slay it. But the other said, Let it be neither mine nor thine, [but] divide [it].

geneva@2Kings:5:1 @ Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given (note:)Here it appears that among the infidels God has his, and also that the infidels esteem those who do good to their country.(:note) deliverance unto Syria: he was also a mighty man in valour, [but he was] a leper.

geneva@2Kings:8:5 @ And it came to pass, as he was telling (note:)God's wonderful providence appears in this, that he caused the king to desire to hear him, whom before he contemned and also hereby prepared an entrance to the poor widows suit.(:note) the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this [is] the woman, and this [is] her son, whom Elisha restored to life.

geneva@2Kings:17:33 @ They (note:)That is, they had a certain knowledge of God, and feared him because of the punishment, but they continued to be idolaters as do the papists who worship both God and idols: but this is not to fear God, as appears in (2Ki_17:34).(:note) feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.

geneva@2Kings:22:8 @ And Hilkiah the high priest said unto Shaphan the scribe, I have found the (note:)This was the copy that Moses left them, as it appears in (2Ch_34:14), which either by the negligence of the priests had been lost, or else by the wickedness of idolatrous kings had been abolished.(:note) book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.

geneva@1Chronicles:7:6 @ [The sons] of Benjamin; Bela, and Becher, and (note:)Also called Ashbel, (Gen_46:21; Num_26:38).(:note) Jediael, Who were the chief: or else there were seven in all as it appears in (Gen_46:21). three.

geneva@1Chronicles:16:26 @ For all the gods of the people [are] (note:)His strong faith appears in this, though all the world would follow idols, yet he would cleave to the living God.(:note) idols: but the LORD made the heavens.

geneva@2Chronicles:2:12 @ Huram said moreover, Blessed [be] the LORD God of Israel, that made heaven and earth, who hath given to David the king a (note:)The very heavens confessed that it was a singular gift of God when he gave to any nation a king that was wise and of understanding, though it appears that this Hiram had the true knowledge of God.(:note) wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.

geneva@Nehemiah:13:7 @ And I came to Jerusalem, and understood of (note:)Thus we see to what inconveniences the people fall into when they are destitute of one who fears God, seeing that their chief governor was absent only for a little while and yet they fell into such great absurdities: as appears in, (Exo_32:1).(:note) the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.