Bible:
Filter: String:

OT-HISTORY.filter - rwp permanence:



rwp@1Corinthians:15:4 @{And that he was buried} (\kai hoti etaphˆ\). Note \hoti\ repeated before each of the four verbs as a separate item. Second aorist passive indicative of \thapt“\, old verb, to bury. This item is an important detail as the Gospels show. {And that he hath been raised} (\kai hoti egˆgertai\). Perfect passive indicative, not \ˆgerthˆ\ like {rose} of the King James' Version. There is reason for this sudden change of tense. Paul wishes to emphasize the permanence of the resurrection of Jesus. He is still risen. {On the third day} (\tˆi hˆmerƒi tˆi tritˆi\). Locative case of time. Whether Paul had seen either of the Gospels we do not know, but this item is closely identified with the fact of Christ's resurrection. We have it in Peter's speech (Acts:10:40|) and Jesus points it out as part of prophecy (Luke:24:46|). The other expression occasionally found "after three days" (Mark:10:34|) is merely free vernacular for the same idea and not even strkjv@Matthew:12:40| disturbs it. See on ¯Luke:24:1| for record of the empty tomb on the first day of the week (the third day).

rwp@Acts:16:4 @{They delivered them} (\paredidosan autois\). Imperfect active, kept on delivering to them in city after city. This is a proof of Paul's loyalty to the Jerusalem compact (Knowling). The circumcision of Timothy would indicate also that the points involved were under discussion and that Paul felt no inconsistency in what he did. {The decrees} (\ta dogmata\). Old word from \doke“\, to give an opinion. It is used of public decrees of rulers (Luke:2:1; strkjv@Acts:17:7|), of the requirements of the Mosaic law (Colossians:2:14|), and here of the regulations or conclusions of the Jerusalem Conference. Silas was with Paul and his presence gave added dignity to the passing out of the decrees, a charter of Gentile freedom, since he was one of the committee from Jerusalem to Antioch (15:22,27,32|). {Which had been ordained} (\ta kekrimena\). Perfect passive articular participle of \krin“\, to judge, emphasizing the permanence of the conclusions reached by the apostles and elders in Jerusalem. {For to keep} (\phulassein\). This present active infinitive likewise accents that it is a charter of liberty for continual living, not a temporary compromise.

rwp@John:5:36 @{But the witness which I have is greater than that of John} (\Eg“ de ech“ tˆn marturian meiz“ tou I“anou\). Literally, "But I have the witness greater than John's." \Meiz“\ (\meizona\) is predicate accusative and \I“anou\ is ablative of comparison after \meiz“\. Good as the witness of John is, Christ has superior testimony. {To accomplish} (\hina telei“s“\). Final clause with \hina\ and first aorist active subjunctive of \teleio“\, the same idiom in strkjv@4:34|. Jesus felt keenly the task laid on him by the Father (cf. strkjv@3:35|) and claimed at the end that he had performed it (17:4; strkjv@19:30|). Jesus held that the highest form of faith did not require these "works" (\erga\) as in strkjv@2:23; strkjv@10:38; strkjv@14:11|. But these "works" bear the seal of the Father's approval (5:20,36; strkjv@10:25|) and to reject their witness is wrong (10:25; strkjv@10:37f.; strkjv@15:24|). {The very works} (\auta ta erga\). "The works themselves," repeating \ta erga\ just before for vernacular emphasis. {Hath sent me} (\me apestalken\). Perfect active indicative of \apostell“\, the permanence of the mission. Cf. strkjv@3:17|. The continuance of the witness is emphasized in strkjv@5:32; strkjv@8:18|.

rwp@John:16:24 @{Hitherto} (\he“s arti\). Up till now the disciples had not used Christ's name in prayer to the Father, but after the resurrection of Jesus they are to do so, a distinct plea for parity with the Father and for worship like the Father. {May be fulfilled} (\ˆi peplˆr“menˆ\). Periphrastic perfect passive subjunctive of \plˆro“\ in a purpose clause with \hina\. See strkjv@15:11| for some verb (first aorist passive subjunctive with \hina\) and strkjv@1John:1:4| for same form as here, emphasizing the abiding permanence of the joy.

rwp@John:19:22 @{What I have written I have written} (\ho gegrapha gegrapha\). With emphasis on the permanence of the accusation on the board. Pilate has a sudden spirit of stubbornness in this detail to the surprise of the chief priests. Technically he was correct, for he had condemned Jesus on this charge made by the chief priests.


Bible:
Filter: String: