OT-HISTORY.filter - geneva plan:

geneva@Leviticus:19:23 @ And when ye shall come into the land, and shall have planted all manner of trees for food, then ye (note:)It shall be unclean as that thing, which is not circumcised.(:note) shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

geneva@Numbers:24:6 @ As the valleis, are they stretched forth, as gardes by the riuers side, as the aloe trees, which the Lorde hath planted, as the cedars beside the waters.

geneva@Numbers:35:5 @ And ye shall measure from without the city on the east side (note:)So that in all were three thousand, and in the compass of these two thousand, they might plant and sow.(:note) two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city [shall be] in the midst: this shall be to them the suburbs of the cities.

geneva@Deuteronomy:6:11 @ And houses full of all maner of goods which thou filledst not, and welles digged which thou diggedst not, vineyards & oliue trees which thou plantedst not, and when thou hast eaten and art full,

geneva@Deuteronomy:16:21 @ Thou shalt plant thee no groue of any trees neere vnto the altar of the Lorde thy God, which thou shalt make thee.

geneva@Deuteronomy:20:6 @ And what man [is he] that hath planted a vineyard, and hath not [yet] (note:)The Hebrew word signifies to make common or profane, (Lev_19:25)(:note) eaten of it? let him [also] go and return unto his house, lest he die in the battle, and another man eat of it.

geneva@Deuteronomy:28:30 @ Thou shalt betroth a wife, & another man shal lye with her: thou shalt builde an house, and shalt not dwell therein: thou shalt plant a vineyard, and shalt not eate the fruite.

geneva@Deuteronomy:28:39 @ Thou shalt plant a vineyard, and dresse it, but shalt neither drinke of the wine, nor gather the grapes: for the wormes shall eate it.

geneva@Joshua:24:13 @ And I haue giuen you a land, wherein ye did not labour, and cities which ye built not, and yee dwell in them, and eate of the vineyards and oliue trees, which yee planted not.

geneva@2Samuel:7:10 @ Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move (note:)He promises them quietness, if they will walk in his fear and obedience.(:note) no more; neither shall the children of wickedness afflict them any more, as beforetime,

geneva@1Kings:6:15 @ And he built the walls of the house within with boards of cedar, both the floor of the house, and (note:)Meaning, to the roof which was also sealed.(:note) the walls of the cieling: [and] he covered [them] on the inside with wood, and covered the floor of the house with planks of fir.

geneva@2Kings:19:24 @ I haue digged, and drunke the waters of others, and with the plant of my feete haue I dried all the floods closed in.

geneva@2Kings:19:29 @ And this [shall be] a (note:)God not only promised him the victory, but gives him a sign to confirm his faith.(:note) sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.

geneva@2Kings:23:5 @ And he put down the (note:)Or Chemarims, meaning the priests of Baal who were called Chemarims either because they wore black garments or else were smoked with burning incense to idols.(:note) idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

geneva@2Kings:23:6 @ And he brought out the (note:)He removed the grove which idolaters for devotion had planted near the temple, contrary to the commandment of the Lord, (Deu_16:21), or as some read, the similitude of a grove which was hung in the temple.(:note) grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped [it] small to powder, and cast the powder thereof upon the Both in contempt of the idols and reproach of them who had worshipped them in their lives. graves of the children of the people.

geneva@1Chronicles:4:23 @ These [were] the potters, and those that dwelt among plants and hedges: (note:)They were David's gardeners and served him in his works.(:note) there they dwelt with the king for his work.

geneva@1Chronicles:17:9 @ Also I will ordain a place for my people Israel, and will (note:)Make them sure that they will not move.(:note) plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

geneva@2Chronicles:14:3 @ For he took away the altars of the strange [gods], and the high places, and brake down the images, and cut down the (note:)Which were planted contrary to the Law, (Deu_16:21).(:note) groves:

geneva@2Chronicles:15:3 @ Now for a long season Israel [hath been] without the (note:)For the space of twelve years under Rehoboam, and three years under Abijah, religion was neglected, and idolatry planted.(:note) true God, and without a teaching priest, and without law.

geneva@Nehemiah:1:1 @ The words of Nehemiah the son of Hachaliah. And it came to pass in the month (note:)Which contains part of November and part of December, and was their ninth month.(:note) Chisleu, in the twentieth year, as I was in Shushan the palace, The Argument - God, in all ages and at all times, sets up worthy persons for the convenience and profit of his Church, as now within the compass of seventy years he raised up various excellent men for the preservation of his people after their return from Babylon. Zerubbabel, Ezra, and Nehemiah, of which the first was their captain to bring them home, and provided that the temple was built: the second reformed their manners and planted religion: and the third built up the walls, delivered the people from oppression and provided that the law of God was carried out among them. He was a godly man, and in great authority with the king, so that the king favoured him greatly and gave him letters to accomplish all the things he desired. This book is also called the second of Ezra by the Latins because he was the author of it.