OT-HISTORY.filter - geneva ride:

geneva@Leviticus:15:9 @ And what (note:)The word signifies every thing on which a man rides.(:note) saddle soever he rideth upon that hath the issue shall be unclean.

geneva@Leviticus:26:19 @ And I will break the pride of your power; and I will make your heaven as (note:)You shall have drought and barrenness.(:note) iron, and your earth as brass:

geneva@Deuteronomy:32:13 @ He made him ride on the high places of the (note:)Meaning, of the land of Canaan, which was high in respect to Egypt.(:note) earth, that he might eat the increase of the fields; and he made him to suck That is, abundance of all things even in the very rocks. honey out of the rock, and oil out of the flinty rock;

geneva@Deuteronomy:33:26 @ There is none like God, O righteous people, which rideth vpon the heauens for thine helpe, and on the cloudes in his glory.

geneva@Judges:5:10 @ Speak, ye that ride on (note:)You governors.(:note) white asses, ye that sit Or by Middin, as in danger of your enemies. in judgment, and walk by the way.

geneva@1Samuel:2:3 @ Talk (note:)In that you condemn my barrenness, you show your pride against God.(:note) no more so exceeding proudly; let [not] arrogancy come out of your mouth: for the LORD [is] a God of knowledge, and by him actions are weighed.

geneva@1Samuel:17:28 @ And Eliab his eldest brother heard when he spake vnto the men, and Eliab was verie angrie with Dauid, and sayde, Why camest thou downe hither? and with whome hast thou left those fewe sheepe in the wildernesse? I knowe thy pride and the malice of thine heart, that thou art come downe to see the battell.

geneva@2Samuel:13:28 @ Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not (note:)Such is the pride of the wicked masters, that in all their wicked commandments they think to be obeyed.(:note) I commanded you? be courageous, and be valiant.

geneva@2Samuel:16:2 @ And the king said unto Ziba, What meanest thou by these? And Ziba said, The (note:)Commonly there are no viler traitors than they, who under the pretence of friendship accuse others.(:note) asses [be] for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

geneva@2Samuel:19:26 @ And he answered, My lorde the king, my seruant deceiued me: for thy seruant said, I would haue mine asse sadled to ride thereon, for to goe with the king, because thy seruant is lame.

geneva@1Kings:1:33 @ The king also said unto them, Take with you the (note:)Meaning, the king's servants and such as were of his guard.(:note) servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:

geneva@1Kings:1:38 @ So Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada, and the Cherethites and the Pelethites went downe and caused Salomon to ride vpon king Dauids mule, and brought him to Gihon.

geneva@1Kings:1:42 @ And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou [art] a valiant man, and bringest (note:)He praised Jonathan, thinking to have heard good news but God wrought things contrary to his expectation, and so beat down his pride.(:note) good tidings.

geneva@1Kings:1:44 @ And the King hath sent with him Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada, and the Cherethites, and the Pelethites, and they haue caused him to ride vpon the Kings mule.

geneva@2Kings:10:16 @ And he sayde, Come with me, and see the zeale that I haue for the Lord: so they made him ride in his charet.

geneva@2Kings:18:23 @ Now therefore, I pray thee, give (note:)Meaning, that it was best for him to yield to the king of Assyria because his power was so small that he did not have men to care for two thousand horses.(:note) pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.

geneva@2Chronicles:10:15 @ So the king hearkened not unto the people: for the (note:)God's will overrides all so that nothing can be done but according to the same, and yet man's will works by itself, so that he cannot use the excuse that his deed was of God's ordinance.(:note) cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.

geneva@2Chronicles:32:15 @ Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of (note:)When man has prosperity, he swells in pride, and thinks himself able to resist and overcome even God himself.(:note) mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?

geneva@2Chronicles:32:25 @ But Hezekiah rendered not again according to the benefit [done] unto him; for his heart (note:)He was lifted up with the pride of his victory and treasures, and shows them for an ostentation to the ambassadors of Babylon.(:note) was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

geneva@Esther:1:1 @ Now it came to pass in the days of (note:)Also called Darius, who was now the favourite monarch and had the government of the Medes, Persians and Chaldeans. Some think he was Darius Hystaspis also called Artaxerxes.(:note) Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an (Dan_6:1) makes mention of only 120 leaving out the number that are imperfect as the scripture uses in various places. hundred and seven and twenty provinces:) The Argument - Because of the variety of names, by which they used to call their kings, and the number of years in which the Hebrews and the Greeks vary, various authors write concerning that Ahasuerus but is seems in (Dan_6:1, Dan_9:1) that he was Darius king of the Medes and son of Astyages also called Ahasuerus which was a name of honour and signified great and chief as chief head. In this is declared the great mercies of God toward his church: who never fails them in their greatest dangers, but when all hope of worldly help fades, he stirs up some, by whom he sends comfort and deliverance. In this also is described the ambition, pride and cruelty of the wicked when they come to honour and their sudden fall when they are at their highest and how God preserves and prefers them who are zealous of his glory and have a care and love for their brethren.

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:6:8 @ Let the royal apparel be brought which the king [useth] to wear, and the (note:)Meaning by this that the king should make him next to himself as Joseph was known to be next to Pharaoh in (Gen_41:43).(:note) horse that the king rideth upon, and the crown royal which is set upon his head:

geneva@Esther:6:9 @ And let the raiment and the horse be deliuered by the hand of one of the Kings most noble princes, & let them apparel the man (whome the King will honour) and cause him to ride vpon the horse thorow the streete of the citie, and proclayme before him, Thus shall it be done vnto the man, whome the King will honour.