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OT-LAW.filter - rwp Revelation:3:10:



rwp@1John:5:18 @{We know} (\oidamen\). As in strkjv@3:2,14; strkjv@5:15,19,20|. He has "ye know" in strkjv@2:20; strkjv@3:5,15|. {Sinneth not} (\ouch hamartanei\). Lineal present active indicative, "does not keep on sinning," as he has already shown in strkjv@3:4-10|. {He that was begotten of God} (\ho gennˆtheis ek tou theou\). First aorist passive articular participle referring to Christ, if the reading of A B is correct (\tˆrei auton\, not \tˆrei heauton\). It is Christ who keeps the one begotten of God (\gegennˆmenos ek tou theou\ as in strkjv@3:9| and so different from \ho gennˆtheis\ here). It is a difficult phrase, but this is probably the idea. Jesus (John:18:37|) uses \gegennˆmai\ of himself and uses also \tˆre“\ of keeping the disciples (John:17:12,15; strkjv@Revelation:3:10|). {The evil one} (\ho ponˆros\). Masculine and personal as in strkjv@2:13|, not neuter, and probably Satan as in strkjv@Matthew:6:13|, not just any evil man. {Touchest him not} (\ouch haptetai autou\). Present middle indicative of \hapt“\, elsewhere in John only strkjv@John:20:17|. It means to lay hold of or to grasp rather than a mere superficial touch (\thiggan“\, both in strkjv@Colossians:2:21|). Here the idea is to touch to harm. The devil cannot snatch such a man from Christ (John:6:38f.|).

rwp@Revelation:3:10 @{Patience} (\hupomenˆs\). "Endurance" as in strkjv@13:10; strkjv@14:12| as also in strkjv@2Thessalonians:3:5|. {Thou didst keep} (\etˆrˆsas\) {--I also will keep} (\kag“ tˆrˆs“\). Aorist active indicative and future active corresponding to each other. For a like play on the tenses of this verb by Christ see strkjv@John:17:6| (\tetˆrˆkan\), strkjv@John:17:11| (\tˆrˆson\), strkjv@John:17:12| (\etˆroun\). {From the hour of trial} (\ek tˆs h“ras tou peirasmou\). This use of \ek\ after \tˆre“\ in strkjv@John:17:15|, \apo\ in strkjv@James:1:27|. Trial brings temptation often (James:1:2,13|). Jesus endured (Hebrews:12:1f.|) and he will help them. There is still a church in Philadelphia in spite of the Turks. {Which is to come} (\tˆs mellousˆs erchesthai\). Agreeing with \h“ras\ (feminine), not with \peirasmou\ (masculine). {Upon the whole world} (\epi tˆs epoikoumenˆs holˆs\). The inhabited earth (\gˆs\) as in strkjv@Revelation:12:19; strkjv@Luke:2:1; strkjv@Acts:16:6|, etc.), not the physical earth, but the world of men as explained by the next clause. {To try} (\peirasai\). First aorist active infinitive of purpose from \peiraz“\, probably to tempt (cf. the demons in strkjv@9:1-21|), not merely to afflict (2:10|). {That dwell upon the earth} (\tous katoikountas epi tˆs gˆs\). Present active articular participle of \katoike“\, explaining "the whole world" just before.

rwp@Revelation:12:9 @{Was cast down} (\eblˆthˆ\). Effective first aorist passive indicative of \ball“\, cast down for good and all, a glorious consummation. This vision of final victory over Satan is given by Jesus in strkjv@Luke:10:18; strkjv@John:12:31|. It has not come yet, but it is coming, and the hope of it should be a spur to missionary activity and zeal. The word megas (great) occurs here with \drak“n\ as in strkjv@12:3|, and the whole picture is repeated in strkjv@20:2|. The dragon in both places is identified with the old serpent (Genesis:3:1ff.|) and called \archaios\ (from \archˆ\, beginning), as Jesus said that the devil was a murderer "from the beginning" (John:8:44|). Both \diabolos\ (slanderer) and Satan (\Satanƒs\) are common in N.T. for this great dragon and old serpent, the chief enemy of mankind. See on ¯Matthew:4:1; strkjv@Revelation:2:10| for \diabolos\ and strkjv@Luke:10:18| for \Satanƒs\. {The deceiver of the whole world} (\ho plan“n tˆn oikoumenˆn holˆn\). This is his aim and his occupation, pictured here by the nominative articular present active participle of \plana“\, to lead astray. For "the inhabited world" see strkjv@Luke:2:1; strkjv@Revelation:3:10; strkjv@16:14|. Satan can almost "lead astray" the very elect of God (Matthew:24:24|), so artful is he in his beguilings as he teaches us how to deceive ourselves (1John:1:8|). {He was cast down to the earth} (\eblˆthˆ eis tˆn gˆn\). Effective aorist repeated from the beginning of the verse. "The earth was no new sphere of Satan's working" (Swete). {Were cast down} (\eblˆthˆsan\). Triple use of the same verb applied to Satan's minions. The expulsion is complete.


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