OT-POET.filter - rwp 22:19:

rwp@Acts:22:19 @{Imprisoned and beat} (\mn phulakizn kai dern\). Periphrastic imperfect active of \phulakiz\ (LXX and late _Koin_, here alone in the N.T.) and \der\ (old verb to skin, to beat as in strkjv@Matthew:21:35| which see). {In every synagogue} (\kata tas sunagogas\). Up and down (\kata\) in the synagogues.

rwp@John:6:35 @{I am the bread of life} (\Eg eimi ho artos ts zs\). This sublime sentence was startling in the extreme to the crowd. Philo does compare the manna to the \theios logos\ in an allegorical sense, but this language is far removed from Philo's vagueness. In the Synoptics (Mark:14:22; strkjv@Matthew:26:26; strkjv@Luke:22:19|) Jesus uses bread (\artos\) as the symbol of his body in the Lord's Supper, but here Jesus offers himself in place of the loaves and fishes which they had come to seek (24,26|). He is the bread of life in two senses: it has life in itself, the living bread (51|), and it gives life to others like the water of life, the tree of life. John often has Jesus saying "I am" (\eg eimi\). As also in strkjv@6:41,48,51; strkjv@8:12; strkjv@10:7,9,11,14; strkjv@11:25; strkjv@14:6; strkjv@15:1,5|. {He that cometh to me} (\ho erchomenos pros eme\). The first act of the soul in approaching Jesus. See also verse 37|. {Shall not hunger} (\ou m peinasi\). Strong double negative \ou me\ with first aorist (ingressive) active subjunctive, "shall not become hungry." {He that believeth on me} (\ho pisteun eis eme\). The continuous relation of trust after coming like \pisteute\ (present tense) in verse 29|. See both verbs used together also in strkjv@7:37f|. {Shall never thirst} (\ou m dipssei ppote\). Songs:the old MSS. the future active indicative instead of the aorist subjunctive as above, an even stronger form of negation with \ppote\ (1:18|) added.

rwp@Luke:22:19 @{Which is given for you} (\to huper humn didomenon\). Some MSS. omit these verses though probably genuine. The correct text in strkjv@1Corinthians:11:24| has "which is for you," not "which is broken for you." It is curious to find the word "broken" here preserved and justified so often, even by Easton in his commentary on Luke, p. 320. {In remembrance of me} (\eis tn emn anamnsin\). Objective use of the possessive pronoun \emn\, not the subjective. {This do} (\touto poieite\). Present active indicative, repetition, keep on doing this.

rwp@Matthew:22:19 @{Tribute money} (\to nomisma tou knsou\). \Knsos\, Latin _census_, was a capitation tax or head-money, _tributum capitis_, for which silver denaria were struck, with the figure of Caesar and a superscription, e.g. "Tiberiou Kaisaros" (McNeile). \Nomisma\ is the Latin _numisma_ and occurs here only in the N.T., is common in the old Greek, from \nomiz\ sanctioned by law or custom.