OT-POET.filter - geneva 3:
geneva@
Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).
geneva@Job:1:3 @ His (note:)His children and riches are declared, to commend his virtue in his prosperity and his patience and constancy when God took them from him.(:note) substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of Meaning, the Arabians, Chaldeans, Idumeans etc. the east.
geneva@Job:1:5 @ And it was so, when the days of [their] feasting were gone about, that Job sent and (note:)That is, commanded them to be sanctified: meaning, that they should consider the faults that they had committed, and reconcile themselves for the same.(:note) sanctified them, and rose up early in the morning, and That is, he offered for each of his children an offering of reconciliation, which declared his religion toward God, and the care that he had for his children. offered burnt offerings [according] to the number of them all: for Job said, It may be that my sons have sinned, and In Hebrew it is, «blessed God», which is sometimes taken for blaspheming and cursing, as it is here and in (1Ki_21:10, 1Ki_21:13). cursed God in their hearts. Thus did Job While the feast lasted. continually.
geneva@Job:1:13 @ And on a day, when his sonnes and his daughters were eating and drinking wine in their eldest brothers house,
geneva@Job:2:3 @ And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, (note:)He proves Job's integrity by this that he ceased not to fear God when his plagues were grievously upon him.(:note) although thou movedst me against That is, when you had nothing against him, or when you were not able to bring your purpose to pass. him, to destroy him without cause.
geneva@Job:2:13 @ So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that [his] grief was very (note:)And therefore thought that he would not have listened to their counsel.(:note) great.
geneva@Job:3:1 @ After this opened (note:)The seven days ended, (Job_2:13).(:note) Job his mouth, and Here Job begins to feel his great imperfection in this battle between the spirit and the flesh, (Rom_7:18) and after a manner yields yet in the end he gets victory though he was in the mean time greatly wounded. cursed his day.
geneva@Job:3:2 @ And Iob cryed out, and sayd,
geneva@Job:3:3 @ Let the day (note:)Men should not be weary of their life and curse it, because of the infinities that it is subject to, but because they are given to sin and rebellion against God.(:note) perish wherein I was born, and the night [in which] it was said, There is a man child conceived.
geneva@Job:3:4 @ Let that day be darkness; let not God (note:)Let it be put out of the number of days, and let it not have the sight of the sun to separate it from the night.(:note) regard it from above, neither let the light shine upon it.
geneva@Job:3:5 @ Let darkness and the (note:)That is, most obscure darkness, which makes them afraid of death that they are in it.(:note) shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
geneva@Job:3:6 @ Let darkenesse possesse that night, let it not be ioyned vnto the dayes of the yeere, nor let it come into the count of the moneths.
geneva@Job:3:7 @ Yea, desolate be that night, and let no ioy be in it.
geneva@Job:3:8 @ Let them curse it that curse the day, who are (note:)Who curse the day of their birth, let them lay that curse on this night.(:note) ready to raise up their mourning.
geneva@Job:3:9 @ Let the stars of the twilight thereof be dark; let it look for light, but [have] none; neither let it (note:)Let it be always night, and never see day.(:note) see the dawning of the day:
geneva@Job:3:10 @ Because it shut not vp the dores of my mothers wombe: nor hid sorowe from mine eyes.
geneva@Job:3:11 @
geneva@Job:3:12 @ Why did the knees preuent me? and why did I sucke the breasts?
geneva@Job:3:13 @ For now should I have (note:)The vehemency of his afflictions made him utter these words as though death was the end of all miseries, and as if there were no life after this, which he speaks not as though it were so, but the infirmities of his flesh caused him to break out in this error of the wicked.(:note) lain still and been quiet, I should have slept: then had I been at rest,
geneva@Job:3:14 @ With kings and counsellors of the earth, which built (note:)He notes the ambition of them who for their pleasure as it were change the order of nature, and build in most barren places, because they would by this make their names immortal.(:note) desolate places for themselves;
geneva@Job:3:15 @ Or with the princes that had golde, and haue filled their houses with siluer.
geneva@Job:3:16 @ Or why was I not hid, as an vntimely birth, either as infants, which haue not seene the light?
geneva@Job:3:17 @ There the wicked (note:)That is, by death the cruelty of the tyrants has ceased.(:note) cease [from] troubling; and there the weary be at rest.
geneva@Job:3:18 @ [There] the (note:)All they who sustain any kind of calamity and misery in this world: which he speaks after the judgment of the flesh.(:note) prisoners rest together; they hear not the voice of the oppressor.
geneva@Job:3:19 @ There are small and great, and the seruant is free from his master.
geneva@Job:3:20 @ Wherefore is light given to him that is in misery, and (note:)He shows that the benefits of God are not comfortable, unless the heart is joyful, and the conscience quieted.(:note) life unto the bitter [in] soul;
geneva@Job:3:21 @ Which long for death, and if it come not, they would euen search it more then treasures:
geneva@Job:3:22 @ Which ioy for gladnes, and reioyce, when they can finde the graue.
geneva@Job:3:23 @ [Why is light given] to a man whose way is (note:)That sees not how to come out of his miseries, because he does not depend on God's providence.(:note) hid, and whom God hath hedged in?
geneva@Job:3:24 @ For my sighing commeth before I eate, and my roarings are powred out like the water.
geneva@Job:3:25 @ For the thing which I greatly (note:)In my prosperity I looked for a fall, as it now has come to pass.(:note) feared is come upon me, and that which I was afraid of is come unto me.
geneva@Job:3:26 @ I was not in safety, neither had I rest, neither was I quiet; (note:)The fear of troubles that would ensue, caused my prosperity to seem to me as nothing, and yet I am not exempted from trouble.(:note) yet trouble came.
geneva@Job:4:3 @ Behold, thou hast instructed many, and thou (note:)You have comforted others in their afflictions but you cannot now comfort yourself.(:note) hast strengthened the weak hands.
geneva@Job:4:13 @ In the thoughtes of ye visions of the night, when sleepe falleth on men,
geneva@Job:5:3 @ I have seen the (note:)That is, the sinner that does not have the fear of God.(:note) foolish taking root: but suddenly I I was not moved by his prosperity but knew that God had cursed him and his. cursed his habitation.
geneva@Job:5:13 @ He taketh the wise in their craftinesse, and the counsel of the wicked is made foolish.
geneva@Job:5:23 @ For thou (note:)When we are in God's favour, all creatures will serve us.(:note) shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
geneva@Job:6:3 @ For now it would be heavier than the sand of the sea: therefore my words are (note:)My grief is so great that I lack words to express it.(:note) swallowed up.
geneva@Job:6:13 @ [Is] not my (note:)Have I not sought to help myself as much as was possible?(:note) help in me? and is wisdom driven quite from me?
geneva@Job:6:23 @ And deliuer me from the enemies hande, or ransome me out of the hand of tyrants?
geneva@Job:6:30 @ Is there iniquitie in my tongue? doeth not my mouth feele sorowes?
geneva@Job:7:3 @ So am I made to possess (note:)My sorrow has continued from month to month, and I have looked for hope in vain.(:note) months of vanity, and wearisome nights are appointed to me.
geneva@Job:7:13 @ When I say, My couch shal relieue me, and my bed shall bring comfort in my meditation,
geneva@Job:8:3 @ Doeth God peruert iudgement? or doeth the Almightie subuert iustice?
geneva@Job:8:13 @ So are the paths of al that forget God, and the hypocrites hope shall perish.
geneva@Job:9:3 @ If he will contend with him, he cannot answer him one of a (note:)Of a thousand things, which God could lay to his charge, man cannot answer him one.(:note) thousand.
geneva@Job:9:13 @ [If] God (note:)God will not be appeased for anything that man can say for himself for his justification.(:note) will not withdraw his anger, the proud helpers That is, all the reasons that men can lay to approve their cause. do stoop under him.
geneva@Job:9:23 @ If the scourge (note:)That is, the wicked.(:note) slay suddenly, he will This is spoken according to our apprehension, as though he would say, If God destroyed only the wicked, (Job_5:3), why would he allow the innocent to be so long tormented by them? laugh at the trial of the innocent.
geneva@Job:9:30 @ If I wash (note:)Though I seem pure in my own eyes, yet all is but corruption before God.(:note) myself with snow water, and make my hands never so clean;
geneva@Job:9:31 @ Yet shalt thou plunge me in the ditch, and mine own (note:)Whatever I would use to cover my filthiness with, it would disclose me even more.(:note) clothes shall abhor me.
geneva@Job:9:32 @ For he is not a man as I am, that I shoulde answere him, if we come together to iudgement.
geneva@Job:9:33 @ Neither is there any daysman betwixt us, (note:)Who might make an accord between God and me, speaking of impatience, and yet confessing God to be just in punishing him.(:note) [that] might lay his hand upon us both.
geneva@Job:9:34 @ Let him take his rod away from me, and let not his feare astonish me:
geneva@Job:9:35 @ [Then] would I speak, and not fear him; (note:)Signifying that God's judgments keep him in awe.(:note) but [it is] not so with me.
geneva@Job:10:3 @ [Is it] (note:)Is it agreeable to your justice to do me wrong?(:note) good unto thee that thou shouldest oppress, that thou shouldest despise the Will you be without compassions? work of thine hands, and shine upon the Will you gratify the wicked and condemn me? counsel of the wicked?
geneva@Job:10:13 @ And these [things] hast thou hid in thine heart: I know (note:)Though I am not fully able to comprehend these things, yet I must confess that it is so.(:note) that this [is] with thee.
geneva@Job:11:3 @ Should men holde their peace at thy lyes? & when thou mockest others, shall none make thee ashamed?
geneva@Job:11:13 @ If thou (note:)If you repent, pray to him.(:note) prepare thine heart, and stretch out thine hands toward him;
geneva@Job:12:3 @ But I haue vnderstanding aswel as you, and am not inferior vnto you: yea, who knoweth not such things?
geneva@Job:12:13 @ With him is wisedome and strength: he hath counsell and vnderstanding.
geneva@Job:12:23 @ He (note:)In this discourse of God's wonderful works, Job shows that whatever is done in this world both in the order and change of things, is by God's will and appointment, in which he declares that he thinks well of God, and is able to set forth his power in words as they that reasoned against him were.(:note) increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them [again].
geneva@Job:13:1 @ Loe, mine eye hath seene all this: mine eare hath heard, and vnderstande it.
geneva@Job:13:2 @ I knowe also as much as you knowe: I am not inferiour vnto you.
geneva@Job:13:3 @ Surely I would speak to the Almighty, and I desire (note:)For although he knew that God was just, which was revealed in his ordinary working and another in his secret counsel, yet he uttered his affection to God, because he was not able to understand the reason he punished him.(:note) to reason with God.
geneva@Job:13:4 @ But ye [are] forgers of lies, ye [are] all (note:)You do not well apply your medicine to the disease.(:note) physicians of no value.
geneva@Job:13:5 @ Oh, that you woulde holde your tongue, that it might be imputed to you for wisedome!
geneva@Job:13:6 @ Nowe heare my disputation, and giue eare to the arguments of my lips.
geneva@Job:13:7 @ Will ye speak (note:)He condemns their zeal, who did not have knowledge, nor regarded they to comfort him, but always granted on God's justice, as though it was not evidently seen in Job, unless they had undertaken the probation of it.(:note) wickedly for God? and talk deceitfully for him?
geneva@Job:13:8 @ Will ye accept his person? or will ye contende for God?
geneva@Job:13:9 @ Is it well that he shoulde seeke of you? will you make a lye for him, as one lyeth for a man?
geneva@Job:13:10 @ He will surely reprooue you, if ye doe secretly accept any person.
geneva@Job:13:11 @ Shall not his excellencie make you afraid? and his feare fall vpon you?
geneva@Job:13:12 @ Your (note:)Your fame will come to nothing.(:note) remembrances [are] like unto ashes, your bodies to bodies of clay.
geneva@Job:13:13 @ Holde your tongues in my presence, that I may speake, and let come vpon what will.
geneva@Job:13:14 @ Wherefore do I (note:)Is not this a revealed sign of my affliction and that I do not complain without cause, seeing that I am thus tormented as though I should tear my own flesh, and put my life in danger?(:note) take my flesh in my teeth, and put my life in mine hand?
geneva@Job:13:15 @ Loe, though he slay me, yet will I trust in him, and I will reprooue my wayes in his sight.
geneva@Job:13:16 @ He also [shall be] my salvation: for an (note:)By which he declares that he is not a hypocrite as they charged him.(:note) hypocrite shall not come before him.
geneva@Job:13:17 @ Heare diligently my wordes, and marke my talke.
geneva@Job:13:18 @ Behold now, I have ordered [my] cause; I know that I shall be (note:)That is, cleared and not cut off for my sins, as you think.(:note) justified.
geneva@Job:13:19 @ Who [is] he [that] will plead (note:)To prove that God punishes me for my sins.(:note) with me? for now, if I hold my tongue, I shall If I do not defend my cause, every man will condemn me. give up the ghost.
geneva@Job:13:20 @ But doe not these two things vnto me: then will I not hide my selfe from thee.
geneva@Job:13:21 @
geneva@Job:13:22 @ Then call thou, and I will answere: or let me speake, and answere thou me.
geneva@Job:13:23 @ How many [are] (note:)His pangs move him to reason with God, not denying that he had sinned: but he desired to understand what his great sins were that he deserved such rigor, in which he sinned by demanding a reason from God why he punished him.(:note) mine iniquities and sins? make me to know my transgression and my sin.
geneva@Job:13:24 @ Wherefore hidest thou thy face, and takest me for thine enemie?
geneva@Job:13:25 @ Wilt thou breake a leafe driuen to and fro? and wilt thou pursue the drie stubble?
geneva@Job:13:26 @ For thou writest bitter things against me, and makest me to possess (note:)You punish me now for the sins that I committed in my youth.(:note) the iniquities of my youth.
geneva@Job:13:27 @ Thou puttest my feet also in the (note:)You make me your prisoner, and so press me that I cannot stir hand or foot.(:note) stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
geneva@Job:13:28 @ Such one consumeth like a rotten thing, and as a garment that is motheaten.
geneva@Job:14:3 @ And dost thou open thine eyes upon such an (note:)His meaning is, that seeing that man is so frail a creature, God should not handle him so extremely, in which Job shows the wickedness of the flesh, when it is not subject to the Spirit.(:note) one, and bringest me into judgment with thee?
geneva@Job:14:13 @ O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy (note:)By this he declares that the fear of God's judgment was the reason why he desired to die.(:note) wrath be past, that thou wouldest appoint me a set time, and That is, relieve my pain and take me to mercy. remember me!
geneva@Job:15:3 @ Shall he dispute with wordes not comely? or with talke that is not profitable?
geneva@Job:15:13 @ That thou answerest to God at thy pleasure, and bringest such wordes out of thy mouth?
geneva@Job:15:23 @ He wandereth (note:)God not only impoverishes the wicked often, but even in their prosperity he punishes them with a greediness to gain even more: which is as a beggary.(:note) abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness is ready at his hand.
geneva@Job:15:30 @ He shall neuer depart out of darkenesse: the flame shall drie vp his branches, and he shall goe away with the breath of his mouth.
geneva@Job:15:31 @ Let not him that is (note:)He stands in his own conceit, that he will give no place to good counsel, therefore his own pride will bring him to destruction.(:note) deceived trust in vanity: for vanity shall be his recompence.
geneva@Job:15:32 @ His branch shall not be greene, but shall be cut off before his day.
geneva@Job:15:33 @ He shall shake off his unripe (note:)As one who gathers grapes before they are ripe.(:note) grape as the vine, and shall cast off his flower as the olive.
geneva@Job:15:34 @ For the congregation of hypocrites [shall be] desolate, and fire shall consume the tabernacles of (note:)Who were built or maintained by bribery.(:note) bribery.
geneva@Job:15:35 @ They (note:)Therefore all their vain devises will turn to their own destruction.(:note) conceive mischief, and bring forth vanity, and their belly prepareth deceit.
geneva@Job:16:3 @ Shall (note:)Which serve for vain ostentation and for no true comfort.(:note) vain words have an end? or what emboldeneth thee that thou answerest?
geneva@Job:16:13 @ His (note:)His manifold afflictions.(:note) archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall I am wounded to the heart. upon the ground.
geneva@Job:17:3 @
geneva@Job:17:13 @ If I wait, (note:)Though I should hope to come from adversity to prosperity, as your discourse pretends.(:note) the grave [is] mine house: I have made my bed in the darkness.
geneva@Job:18:3 @ Wherefore are wee counted as beastes, and are vile in your sight?
geneva@Job:18:13 @ It shall devour the strength of his skin: [even] the (note:)That is, some strong and violent death will consume his strength: or as the Hebrew word signifies his members or parts.(:note) firstborn of death shall devour his strength.
geneva@Job:19:3 @ These (note:)That is, many times, as in (Neh_4:12).(:note) ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.
geneva@Job:19:13 @ He hath remooued my brethre farre from me, and also mine acquaintance were strangers vnto me.
geneva@Job:19:23 @ Oh that my wordes were nowe written! oh that they were written euen in a booke,
geneva@Job:20:3 @ I have heard (note:)He declares that two things moved him to speak: that is, because Job seemed to touch him, and because he thought he had knowledge sufficient to confute him.(:note) the check of my reproach, and the spirit of my understanding causeth me to answer.
geneva@Job:20:13 @ And fauoured it, and would not forsake it, but kept it close in his mouth,
geneva@Job:20:23 @ [When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, (note:)Some read, upon his flesh, alluding to Job, whose flesh was smitten with a scab.(:note) and shall rain [it] upon him while he is eating.
geneva@Job:21:3 @ Suffer mee, that I may speake, and when I haue spoken, mocke on.
geneva@Job:21:13 @ They spend their days in wealth, and in a moment (note:)Not being tormented with long sickness.(:note) go down to the grave.
geneva@Job:21:23 @ One (note:)Meaning, the wicked.(:note) dieth in his full strength, being wholly at ease and quiet.
geneva@Job:21:30 @ That the wicked is reserved to the day of (note:)Though the wicked flourish here, yet God will punish him in the last day.(:note) destruction? they shall be brought forth to the day of wrath.
geneva@Job:21:31 @ Who shall declare his way (note:)Though men flatter him, and no one dares to reprove him in this world, yet death is a token that he will bring him to an account.(:note) to his face? and who shall repay him [what] he hath done?
geneva@Job:21:32 @ Yet shal he be brought to the graue, & remaine in the heape.
geneva@Job:21:33 @ The (note:)He will be glad to lie in a slimy pit, who before could not be content with a royal palace.(:note) clods of the valley shall be sweet unto him, and every man shall draw after him, as [there are] innumerable before him.
geneva@Job:21:34 @ How then comfort (note:)Saying that the just in this world have prosperity and the wicked adversity.(:note) ye me in vain, seeing in your answers there remaineth falsehood?
geneva@Job:22:3 @ Is it any thing vnto the Almightie, that thou art righteous? or is it profitable to him, that thou makest thy wayes vpright?
geneva@Job:22:13 @ And thou sayest, How doth God (note:)He reproves Job, as though he denied God's providence and that he could not see the things that were done in this world.(:note) know? can he judge through the dark cloud?
geneva@Job:22:23 @ If thou return to the Almighty, thou shalt (note:)God will restore to you all your substance.(:note) be built up, thou shalt put away iniquity far from thy tabernacles.
geneva@Job:22:30 @ He shall deliver the (note:)God will deliver a whole country from peril, even for the just man's sake.(:note) island of the innocent: and it is delivered by the pureness of thine hands.
geneva@Job:23:1 @ Bvt Iob answered and sayd,
geneva@Job:23:2 @ Even to day [is] my complaint (note:)He shows the just cause of his complaining and concerning that Eliphaz had exhorted him to return to God, (Job_22:21) he declares that he desires nothing more, but it seems that God would not be found of him.(:note) bitter: my stroke is heavier than my groaning.
geneva@Job:23:3 @ Would God yet I knew how to finde him, I would enter vnto his place.
geneva@Job:23:4 @ I would pleade the cause before him, & fill my mouth with arguments.
geneva@Job:23:5 @ I would knowe the wordes, that he would answere me, & would vnderstand what he would say vnto me.
geneva@Job:23:6 @ Will he (note:)Using his absolute power and saying because I am God, I may do what I will.(:note) plead against me with [his] great power? No; but he would Of his mercy he would give me power to answer him. put [strength] in me.
geneva@Job:23:7 @
geneva@Job:23:8 @
geneva@Job:23:9 @ If to the North where he worketh, yet I cannot see him: he wil hide himselfe in the South, and I cannot beholde him.
geneva@Job:23:10 @ But he knoweth the (note:)God has this preeminence about me, that he knows my way: that is, that I am not able to judge his work, he shows also his confidence, that God uses him for his profit.(:note) way that I take: [when] he hath tried me, I shall come forth as gold.
geneva@Job:23:11 @ My foote hath followed his steps: his way haue I kept, and haue not declined.
geneva@Job:23:12 @ Neither have I gone back from the commandment of his lips; I have (note:)His word is more precious to me than the meat with which the body is sustained.(:note) esteemed the words of his mouth more than my necessary [food].
geneva@Job:23:13 @ But he [is] in one [mind], and who can (note:)Job confesses that at the present he did not feel God's favour and yet was assured that God had appointed him to a good end.(:note) turn him? and [what] his soul desireth, even [that] he doeth.
geneva@Job:23:14 @ For he performeth [the thing that is] appointed for me: and (note:)In many points man is not able to attain to God's judgments.(:note) many such [things are] with him.
geneva@Job:23:15 @ Therefore I am troubled at his presence, & in considering it, I am afraid of him.
geneva@Job:23:16 @ For (note:)That I should not be without fear.(:note) God maketh my heart soft, and the Almighty troubleth me:
geneva@Job:23:17 @ Because I was not cut off before the (note:)He shows the cause for his fear, which is, that he being in trouble sees no end, nor yet knows the cause.(:note) darkness, [neither] hath he covered the darkness from my face.
geneva@Job:24:3 @ They leade away the asse of the fatherles: and take the widowes oxe to pledge.
geneva@Job:24:13 @ They are of those that rebel against the (note:)That is, God's word, because they are reproved by it.(:note) light; they know not the ways thereof, nor abide in the paths thereof.
geneva@Job:24:23 @ Though men giue him assurance to be in safetie, yet his eyes are vpon their wayes.
geneva@Job:25:3 @ Is there any number of his armies? (note:)Who can hide him from his presence?(:note) and upon whom doth not his light arise?
geneva@Job:26:3 @ Whome counsellest thou? him that hath no wisedome? thou shewest right well as the thing is.
geneva@Job:26:13 @ By his spirit he hath garnished the heavens; his hand hath formed the crooked (note:)Which is a figure of stars shaped like a serpent, because of the crookedness.(:note) serpent.
geneva@Job:27:3 @ Yet so long as my breath is in me, and the Spirit of God in my nostrels,
geneva@Job:27:13 @ This [is] the (note:)Thus will God order the wicked, and punish him even to his posterity.(:note) portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.
geneva@Job:27:23 @ Euery man shall clap their hands at him, & hisse at him out of their place.
geneva@Job:28:3 @ He setteth an end to darkness, (note:)There is nothing but it is compassed within certain limits, and has an end, but God's wisdom.(:note) and searcheth out all perfection: the stones of darkness, and the shadow of death.
geneva@Job:28:13 @ Man knoweth not (note:)It is too high a thing for man to attain to in this world.(:note) the price thereof; neither is it found in the land of the living.
geneva@Job:28:23 @ God understandeth the (note:)He makes God the only author of this wisdom, and the giver of it.(:note) way thereof, and he knoweth the place thereof.
geneva@Job:29:3 @ When his (note:)When I felt his favour.(:note) candle shined upon my head, [and when] by his light I walked [through] I was free from affliction. darkness;
geneva@Job:29:13 @
geneva@Job:29:23 @ And they waited for me as for the rain; and they opened their mouth wide (note:)As the dry ground thirsts for the rain.(:note) [as] for the latter rain.
geneva@Job:30:1 @ But now [they that are] younger than I (note:)That is, my estate is changed and while before the ancient men were glad to revere me, the young men now contemn me.(:note) have me in derision, whose fathers I would have disdained to have set with the Meaning to be my shepherds or to keep my dogs. dogs of my flock.
geneva@Job:30:2 @ Yea, whereto [might] the strength of their hands [profit] me, in whom old age was (note:)That is, their fathers died of hunger before they came to age.(:note) perished?
geneva@Job:30:3 @ For pouertie and famine they were solitary, fleeing into the wildernes, which is darke, desolate and waste.
geneva@Job:30:4 @ They cut vp nettels by the bushes, & the iuniper rootes was their meate.
geneva@Job:30:5 @ They were (note:)Job shows that those who mocked him in his affliction were like their fathers, wicked and lewd fellows, such as he here describes.(:note) driven forth from among [men], (they cried after them as [after] a thief;)
geneva@Job:30:6 @ Therfore they dwelt in the clefts of riuers, in the holes of the earth and rockes.
geneva@Job:30:7 @ They roared among the bushes, and vnder the thistles they gathered themselues.
geneva@Job:30:8 @ They were the children of fooles and the children of villaines, which were more vile then the earth.
geneva@Job:30:9 @ And now am I their (note:)They make songs of me, and mock my misery.(:note) song, yea, I am their byword.
geneva@Job:30:10 @ They abhorre me, & flee farre from mee, and spare not to spit in my face.
geneva@Job:30:11 @ Because he hath loosed my (note:)God has taken from me the force, credit, and authority with which I kept them in subjection.(:note) cord, and afflicted me, He said that the young men when they saw him, hid themselves as in (Job_29:8), and now in his misery they were impudent and licentious. they have also let loose the bridle before me.
geneva@Job:30:12 @ Upon [my] right [hand] rise the youth; they push away my feet, and they raise up against me the (note:)That is, they sought by all means how they might destroy me.(:note) ways of their destruction.
geneva@Job:30:13 @ They mar my path, they set forward my calamity, they have no (note:)They need no one to help them.(:note) helper.
geneva@Job:30:14 @ They came [upon me] as a wide breaking in [of waters]: in the (note:)By my calamity they took an opportunity against me.(:note) desolation they rolled themselves [upon me].
geneva@Job:30:15 @ Feare is turned vpon mee: and they pursue my soule as the winde, and mine health passeth away as a cloude.
geneva@Job:30:16 @ And now my soul is (note:)My life fails me, and I am as half dead.(:note) poured out upon me; the days of affliction have taken hold upon me.
geneva@Job:30:17 @
geneva@Job:30:18 @ For the great vehemencie is my garment changed, which compasseth me about as the colar of my coate.
geneva@Job:30:19 @
geneva@Job:30:20 @ Whe I cry vnto thee, thou doest not heare me, neither regardest me, when I stand vp.
geneva@Job:30:21 @ Thou art become (note:)He does not speak this way to accuse God, but to declare the vehemency of his affliction, by which he was carried beside himself.(:note) cruel to me: with thy strong hand thou opposest thyself against me.
geneva@Job:30:22 @ Thou liftest me up to the (note:)He compares his afflictions to a tempest or whirlwind.(:note) wind; thou causest me to ride [upon it], and dissolvest my substance.
geneva@Job:30:23 @ Surely I knowe that thou wilt bring mee to death, and to the house appoynted for all the liuing.
geneva@Job:30:24 @ Howbeit he will not stretch out [his] hand (note:)No one can deliver me from there, though they lament my death.(:note) to the grave, though they cry in his destruction.
geneva@Job:30:25 @ Did not I weepe with him that was in trouble? was not my soule in heauinesse for the poore?
geneva@Job:30:26 @ When I looked for good, then (note:)Instead of comforting they mocked me.(:note) evil came [unto me]: and when I waited for light, there came darkness.
geneva@Job:30:27 @ My bowels did boyle without rest: for the dayes of affliction are come vpon me.
geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.
geneva@Job:30:29 @ I am a brother to (note:)I am like the wild beasts that desire solitary places.(:note) dragons, and a companion to owls.
geneva@Job:30:30 @ My skin is black upon me, and my bones are burned with (note:)With the heat of affliction.(:note) heat.
geneva@Job:30:31 @ Therefore mine harpe is turned to mourning, and mine organs into the voyce of them that weepe.
geneva@Job:31:1 @ I made a covenant with mine (note:)I kept my eyes from all wanton looks.(:note) eyes; why then should I think upon Would not God then have punished me? a maid?
geneva@Job:31:2 @ For what portion should I haue of God from aboue? and what inheritance of the Almightie from on hie?
geneva@Job:31:3 @ [Is] not destruction to the wicked? and a strange [punishment] to (note:)Job declares that the fear of God was a bridle to stay him from all wickedness.(:note) the workers of iniquity?
geneva@Job:31:4 @ Doeth not he beholde my wayes and tell all my steps?
geneva@Job:31:5 @ If I haue walked in vanitie, or if my foote hath made haste to deceite,
geneva@Job:31:6 @ Let me be weighed in an even balance, that God may know mine (note:)He shows what his uprightness stands in, in as much as he was blameless before men and did not sin against the second table.(:note) integrity.
geneva@Job:31:7 @ If my step hath turned out of the way, and mine heart (note:)That is, has accomplished the lust of my eyes.(:note) walked after mine eyes, and if any blot hath cleaved to mine hands;
geneva@Job:31:8 @ [Then] let me sow, and let another (note:)According to the curse of the law, (Deu_28:33).(:note) eat; yea, let my offspring be rooted out.
geneva@Job:31:9 @ If mine heart hath bene deceiued by a woman, or if I haue layde wayte at the doore of my neighbour,
geneva@Job:31:10 @ [Then] let my wife (note:)Let her be made a slave.(:note) grind unto another, and let others bow down upon her.
geneva@Job:31:11 @ For this is a wickednes, and iniquitie to bee condemned:
geneva@Job:31:12 @ For it [is] a fire [that] consumeth (note:)He shows that although man neglects the punishment of adultery, yet the wrath of God will never cease till such are destroyed.(:note) to destruction, and would root out all mine increase.
geneva@Job:31:13 @ If I did despise the cause of my manservant or of my maidservant, when they (note:)When they thought themselves evil intreated by me.(:note) contended with me;
geneva@Job:31:14 @ What then shall I do when (note:)If I had oppressed others, how would I have escaped God's judgment.(:note) God riseth up? and when he visiteth, what shall I answer him?
geneva@Job:31:15 @ Did not he that made me in the womb make (note:)He was moved to show pity to servants, because they were God's creatures as he was.(:note) him? and did not one fashion us in the womb?
geneva@Job:31:16 @ If I have withheld the poor from [their] desire, or have caused the eyes of the widow (note:)By long waiting for her request.(:note) to fail;
geneva@Job:31:17 @ Or haue eaten my morsels alone, and the fatherles hath not eaten thereof,
geneva@Job:31:18 @ (For from my youth he was brought up with me, (note:)He nourished the fatherless, and maintained the widows cause.(:note) as [with] a father, and I have guided her from my mother's womb;)
geneva@Job:31:19 @ If I haue seene any perish for want of clothing, or any poore without couering,
geneva@Job:31:20 @ If his loynes haue not blessed me, because he was warmed with the fleece of my sheepe,
geneva@Job:31:21 @ If I have lifted (note:)To oppress him and to do him harm.(:note) up my hand against the fatherless, when I saw my help in the gate:
geneva@Job:31:22 @ [Then] let mine (note:)Let me rot in pieces.(:note) arm fall from my shoulder blade, and mine arm be broken from the bone.
geneva@Job:31:23 @ For destruction [from] God [was] a (note:)I did not refrain from sin for fear of men, but because I feared God.(:note) terror to me, and by reason of his highness I could not endure.
geneva@Job:31:24 @ If I made gold mine hope, or haue sayd to the wedge of golde, Thou art my confidence,
geneva@Job:31:25 @ If I reioyced because my substance was great, or because mine hand had gotten much,
geneva@Job:31:26 @ If I beheld the (note:)If I was proud of my worldly prosperity and happiness, which is meant by the shining of the sun, and brightness of the moon.(:note) sun when it shined, or the moon walking [in] brightness;
geneva@Job:31:27 @ And my heart hath been secretly enticed, or my mouth hath kissed my (note:)If my own doings delighted me.(:note) hand:
geneva@Job:31:28 @ This also [were] an iniquity [to be punished by] the judge: for I should have denied the God [that is] (note:)By putting confidence in anything but in him alone.(:note) above.
geneva@Job:31:29 @ If I reioyced at his destruction that hated me, or was mooued to ioye when euill came vpon him,
geneva@Job:31:30 @ Neither haue I suffred my mouth to sinne, by wishing a curse vnto his soule.
geneva@Job:31:31 @ If the men of my (note:)My servants moved me to be avenged of my enemy, yet I never wished him harm.(:note) tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
geneva@Job:31:32 @ The stranger did not lodge in the streete, but I opened my doores vnto him, that went by the way.
geneva@Job:31:33 @ If I covered (note:)Not confessed it freely, by which it is evident that he justified himself before men, and not before God.(:note) my transgressions as Adam, by hiding mine iniquity in my bosom:
geneva@Job:31:34 @ Did I fear a great multitude, or did the contempt of families (note:)That is, I reverenced the most weak and contemned and was afraid to offend them.(:note) terrify me, that I kept I suffered them to speak evil of me, and went not out of my house to avenge it. silence, [and] went not out of the door?
geneva@Job:31:35 @ Oh that one would hear me! behold, my (note:)This is a sufficient token of my righteousness, that God is my witness and will justify my cause.(:note) desire [is, that] the Almighty would answer me, and [that] mine adversary had written a book.
geneva@Job:31:36 @ Surely I would take it upon my shoulder, [and] bind it [as] a (note:)Should not this book of his accusations be a praise and commendation to me?(:note) crown to me.
geneva@Job:31:37 @ I would declare unto him the number of my steps; as a (note:)I will make him account of all my life, without fear.(:note) prince would I go near unto him.
geneva@Job:31:38 @ If my land (note:)As though I had withheld their wages that laboured in it.(:note) cry against me, or that the furrows likewise thereof complain;
geneva@Job:31:39 @ If I have eaten the fruits thereof without money, or have caused (note:)Meaning, that he was not a briber or extortioner.(:note) the owners thereof to lose their life:
geneva@Job:31:40 @ Let thistles grow instead of wheat, and cockle instead of barley. The (note:)That is, the talk which he had with his three friends.(:note) words of Job are ended.
geneva@Job:32:1 @ So these three men ceased to answere Iob, because he esteemed himselfe iust.
geneva@Job:32:2 @ Then was kindled the wrath of Elihu the son of Barachel the (note:)Which came from Buz, the son of Nahor, Abraham's brother.(:note) Buzite, of the kindred of Or, as the Chaldee translation reads, Abram. Ram: against Job was his wrath kindled, because he justified himself By making himself innocent, and by charging God of rigour. rather than God.
geneva@Job:32:3 @ Also his anger was kindled against his three friends, because they could not finde an answere, and yet condemned Iob.
geneva@Job:32:4 @ Now Elihu had waited till Job had spoken, because (note:)That is, the three mentioned before.(:note) they [were] elder than he.
geneva@Job:32:5 @ So when Elihu saw, that there was none answere in the mouth of the three men, his wrath was kindled.
geneva@Job:32:6 @ Therefore Elihu the sonne of Barachel, the Buzite answered, & sayd, I am yong in yeres, and ye are ancient: therefore I doubted, and was afraide to shewe you mine opinion.
geneva@Job:32:7 @ I said, Days (note:)Meaning, the ancient, who have experience.(:note) should speak, and multitude of years should teach wisdom.
geneva@Job:32:8 @ But [there is] a spirit in man: (note:)It is a special gift of God that man has understanding and comes neither from nature nor by age.(:note) and the inspiration of the Almighty giveth them understanding.
geneva@Job:32:9 @ Great men are not alway wise, neither doe the aged alway vnderstand iudgement.
geneva@Job:32:10 @ Therefore I say, Heare me, and I will shew also mine opinion.
geneva@Job:32:11 @ Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out (note:)To prove that Job's affliction came for his sins.(:note) what to say.
geneva@Job:32:12 @ Yea, when I had considered you, lo, there was none of you that reproued Iob, nor answered his wordes:
geneva@Job:32:13 @ Lest ye should say, We have (note:)Flatter yourselves as though you had overcome him.(:note) found out wisdom: God thrusteth him down, not man.
geneva@Job:32:14 @ Now (note:)That is, Job.(:note) he hath not directed [his] words against me: neither will I answer He uses almost the same arguments but without taunting and reproaches. him with your speeches.
geneva@Job:32:15 @ Then they fearing, answered no more, but left off their talke.
geneva@Job:32:16 @ When I had wayted (for they spake not, but stood still and answered no more)
geneva@Job:32:17 @ Then answered I in my turne, and I shewed mine opinion.
geneva@Job:32:18 @ For I am full of (note:)I have conceived in my mind a great store of reasons.(:note) matter, the spirit within me constraineth me.
geneva@Job:32:19 @ Beholde, my belly is as the wine, which hath no vent, and like the new bottels that brast.
geneva@Job:32:20 @ Therefore will I speake, that I may take breath: I will open my lippes, and will answere.
geneva@Job:32:21 @ Let me not, I pray you, accept any man's person, (note:)I will neither have regard for riches, credit, nor authority but will speak the very truth.(:note) neither let me give flattering titles unto man.
geneva@Job:32:22 @ For I know not to give flattering (note:)The Hebrew word signifies to change the name as to call a fool a wise man: meaning, that he would not cloak the truth to flatter men.(:note) titles; [in so doing] my maker would soon take me away.
geneva@Job:33:1 @ Wherefore, Iob, I pray thee, heare my talke and hearken vnto all my wordes.
geneva@Job:33:2 @ Beholde now, I haue opened my mouth: my tongue hath spoken in my mouth.
geneva@Job:33:3 @ My words are in the vprightnesse of mine heart, & my lippes shall speake pure knowledge.
geneva@Job:33:4 @ The (note:)I confess the power of God, and am one of his, therefore you should hear me.(:note) Spirit of God hath made me, and the breath of the Almighty hath given me life.
geneva@Job:33:5 @ If thou canst giue me answere, prepare thy selfe and stand before me.