OT-POET.filter - geneva Ishi:

geneva@Job:2:6 @ And the LORD said unto Satan, Behold, he [is] in thine hand; but save (note:)Thus Satan can go no further in punishing than God has limited him.(:note) his life.

geneva@Job:6:8 @ Oh that I might have my (note:)In this he sins double, both in wishing through impatience to die, and also in desiring of God a thing which was not agreeable to his will.(:note) request; and that God would grant [me] the thing that I long for!

geneva@Job:9:33 @ Neither is there any daysman betwixt us, (note:)Who might make an accord between God and me, speaking of impatience, and yet confessing God to be just in punishing him.(:note) [that] might lay his hand upon us both.

geneva@Job:10:16 @ For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself (note:)Job being sore assaulted in this battle between the flesh and the spirit, breaks out into these affections, wishing rather for short days than long pain.(:note) marvellous upon me.

geneva@Job:31:30 @ Neither haue I suffred my mouth to sinne, by wishing a curse vnto his soule.

geneva@Psalms:41:3 @ The LORD will strengthen him upon the (note:)When for sorrow and grief of mind he calls himself on his bed.(:note) bed of languishing: thou wilt make all his You have restored him in his sick bed and sent him comfort. bed in his sickness.

geneva@Psalms:68:30 @ Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, [till every one] (note:)He desires that the pride of the mighty may be destroyed, who were accustomed to garnishing their shoes with silver, and therefore for their glittering pomp thought themselves above all men.(:note) submit himself with pieces of silver: scatter thou the people [that] delight in war.

geneva@Psalms:78:49 @ He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending (note:)So called either for the effect, that is, of punishing the wicked: or else because they were wicked spirits, whom God permitted to vex men.(:note) evil angels [among them].

geneva@Psalms:78:69 @ And he (note:)By building the temple, and establishing the kingdom, he declares that the signs of his favour were among them.(:note) built his sanctuary like high [palaces], like the earth which he hath established for ever.

geneva@Psalms:83:18 @ That [men] may (note:)Though they do not believe, yet they may prove by experience, that it is in vain to resist against your counsel in establishing your Church.(:note) know that thou, whose name alone [is] JEHOVAH, [art] the most high over all the earth.

geneva@Psalms:92:14 @ They shall still bring forth fruit in old (note:)The children of God will have a power above nature and their age will bring forth fresh fruit.(:note) age; they shall be fat and flourishing;

geneva@Proverbs:11:15 @ He that is surety for a (note:)He who does not without judgment and consideration of the circumstances put himself in danger, as in (Pro_6:1).(:note) stranger shall smart [for it]: and he He who does not co-sign loans for others is very wise. that hateth suretiship is secure.

geneva@Proverbs:21:25 @ The desire of the slothful (note:)He thinks to live by wishing and desiring all things, but will make no effort to get anything.(:note) killeth him; for his hands refuse to labour.

geneva@Ecclesiastes:1:1 @ The words of the (note:)Solomon is here called a preacher, or one who assembles the people, because he teaches the true knowledge of God, and how men ought to pass their life in this transitory world.(:note) Preacher, the son of David, king of Jerusalem. The Argument - Solomon as a preacher and one that desired to instruct all in the way of salvation, describes the deceivable vanities of this world: that man should not be addicted to anything under the sun, but rather inflamed with the desire of the heavenly life: therefore he confutes their opinions, which set their happiness either in knowledge or in pleasures, or in dignity and riches, wishing that man's true happiness consists in that he is united with God and will enjoy his presence: so that all other things must be rejected, save in as much as they further us to attain to this heavenly treasure, which is sure and permanent, and cannot be found in any other save in God alone.

geneva@Ecclesiastes:9:4 @ For to him that is joined to all the living there is hope: for a (note:)He notes the Epicurean and carnal men, who made their body their god, and had no pleasure in this life, wishing rather to be an abased and vile person in this life, then a man of authority and so to die, which is meant by the dog and lion.(:note) living dog is better than a dead lion.