OT-POET.filter - geneva Law:

geneva@Job:22:22 @ Receiue, I pray thee, the law of his mouth, and lay vp his words in thine heart.

geneva@Job:31:8 @ [Then] let me sow, and let another (note:)According to the curse of the law, (Deu_28:33).(:note) eat; yea, let my offspring be rooted out.

geneva@Psalms:1:2 @ But his delight [is] in the law of the LORD; and in his (note:)In the holy scriptures.(:note) law doth he meditate day and night.

geneva@Psalms:10:16 @ The LORD [is] King for ever and ever: the (note:)The hypocrites or such as live not after God's law, will be destroyed.(:note) heathen are perished out of his land.

geneva@Psalms:18:22 @ For all his judgments [were] before me, and I did not put away his (note:)For all his dangers he exercised himself in the law of God.(:note) statutes from me.

geneva@Psalms:19:7 @ The (note:)Though the creatures cannot serve, yet this should be sufficient to lead us to him.(:note) law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple.

geneva@Psalms:37:30 @ The (note:)These three points are required from the faithful, that their talk is godly, that God's law is in their heart, and that their life is upright.(:note) mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.

geneva@Psalms:37:31 @ For the Lawe of his God is in his heart, and his steppes shall not slide.

geneva@Psalms:40:6 @ Sacrifice and offering thou didst not desire; (note:)You have opened my ears to understand the spiritual meaning of the sacrifices: and here David esteems the ceremonies of the law as nothing in respect to the spiritual service.(:note) mine ears hast thou opened: burnt offering and sin offering hast thou not required.

geneva@Psalms:40:8 @ I desired to doe thy good will, O my God: yea, thy Lawe is within mine heart.

geneva@Psalms:47:3 @ He shall (note:)He has made the Jews who were the keepers of the law and prophets, schoolmasters to the Gentiles, that they would with gladness obey them.(:note) subdue the people under us, and the nations under our feet.

geneva@Psalms:50:2 @ Out of Zion, the (note:)Because God had chosen it to have his Name there called on and also his image shines there in the doctrine of the law.(:note) perfection of beauty, God hath shined.

geneva@Psalms:50:3 @ Our God shall come, and shall not keep silence: a (note:)As when God gave his law in mount Sinai he appeared terrible with thunder and tempest, so will he appear terrible to take account for the keeping of it.(:note) fire shall devour before him, and it shall be very tempestuous round about him.

geneva@Psalms:51:19 @ Then shalt thou be pleased with the sacrifices of (note:)That is, just and lawful, applied to the right end, which is the exercise of faith and repentance.(:note) righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

geneva@Psalms:54:7 @ For he hath delivered me out of all trouble: and mine eye hath (note:)We may lawfully rejoice for God's judgments against the wicked, if our affections are pure.(:note) seen [his desire] upon mine enemies.

geneva@Psalms:55:10 @ Day and night they go about it upon the walls thereof: (note:)All laws and good orders are broken and only vice and dissolution reigns under Saul.(:note) mischief also and sorrow [are] in the midst of it.

geneva@Psalms:60:7 @ Gilead [is] mine, and Manasseh [is] mine; Ephraim also [is] the (note:)For it was strong and well peopled.(:note) strength of mine head; David means that in this tribe his kingdom will be established, (Gen_49:10). Judah [is] my lawgiver;

geneva@Psalms:62:10 @ Trust not in oppression, and (note:)Give yourselves wholly to God by putting away all things that are contrary to his law.(:note) become not vain in robbery: if riches increase, set not your heart [upon them].

geneva@Psalms:78:1 @ «(note:)Read (Psa_32:1).(:note) Maschil of Asaph.» Give ear, O my people, [to] my The prophet under the name of a teacher calls the people his, and the doctrine his, as Paul calls the gospel his, of which he was but the preacher, as in (Rom_2:16, Rom_16:25). law: incline your ears to the words of my mouth.

geneva@Psalms:78:5 @ For he established a (note:)By the testimony and law, he means your law written, which they were commanded to teach their children, (Deu_6:7).(:note) testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

geneva@Psalms:78:10 @ They kept not the couenant of God, but refused to walke in his Lawe,

geneva@Psalms:81:4 @ For this is a statute for Israel, and a Law of the God of Iaakob.

geneva@Psalms:89:30 @ But if his children forsake my Lawe, and walke not in my iudgements:

geneva@Psalms:94:12 @ Blessed [is] the man whom thou (note:)God has care over his, and chastised them for their own good, that they should not perish for ever with the wicked.(:note) chastenest, O LORD, and teachest him out of thy law;

geneva@Psalms:94:20 @ Shall the throne of iniquity have (note:)Though the wicked judges pretend justice in oppressing the Church, yet they do not have the authority of God.(:note) fellowship with thee, which frameth mischief by a law?

geneva@Psalms:99:7 @ Hee spake vnto them in the cloudie pillar: they kept his testimonies, and the Lawe that he gaue them.

geneva@Psalms:105:10 @ And since hath confirmed it to Iaakob for a lawe, and to Israel for an euerlasting couenant,

geneva@Psalms:105:45 @ That they might (note:)This is the reason why God preserves his Church, because they should worship and call on him in this world.(:note) observe his statutes, and keep his laws. Praise ye the LORD.

geneva@Psalms:108:8 @ Gilead shalbe mine, and Manasseh shalbe mine: Ephraim also shalbe the strength of mine head: Iuda is my lawgiuer.

geneva@Psalms:109:11 @ Let (note:)He declares that the curse of God lies on the extortioners, who thinking to enrich their children by their unlawfully gotten goods, are by God's just judgment deprived of all.(:note) the extortioner catch all that he hath; and let the strangers spoil his labour.

geneva@Psalms:116:13 @ I will (note:)In the Law they used to make a banquet when they gave solemn thanks to God, and to take the cup and drink in sign of thanksgiving.(:note) take the cup of salvation, and call upon the name of the LORD.

geneva@Psalms:119:1 @ ALEPH. Blessed [are] (note:)Here they are not called blessed who think themselves wise in their own judgment, nor who imagine to themselves a certain holiness, but they whose conversation is without hypocrisy.(:note) the undefiled in the way, who walk in the law of the LORD.

geneva@Psalms:119:18 @ Open mine eies, that I may see the wonders of thy Lawe.

geneva@Psalms:119:29 @ Remove from me the (note:)Instruct me in your word, by which my mind may be purged from vanity and taught to obey your will.(:note) way of lying: and grant me thy law graciously.

geneva@Psalms:119:34 @ Give me understanding, and I shall keep thy law; yea, I shall observe it with [my] whole (note:)Not only in outward conversation, but also with inward affection.(:note) heart.

geneva@Psalms:119:44 @ So shall I always keepe thy Lawe for euer and euer.

geneva@Psalms:119:51 @ The (note:)Meaning the wicked who contemn God's word, and tread his religion under foot.(:note) proud have had me greatly in derision: [yet] have I not declined from thy law.

geneva@Psalms:119:55 @ I have remembered thy name, O LORD, in the (note:)Even when others sleep.(:note) night, and have kept thy law.

geneva@Psalms:119:57 @ CHETH. [Thou art] my (note:)I am persuaded that to keep your law is a heritage and great gain for me.(:note) portion, O LORD: I have said that I would keep thy words.

geneva@Psalms:119:61 @ The bands of the wicked have (note:)They have gone about to draw me into their company.(:note) robbed me: [but] I have not forgotten thy law.

geneva@Psalms:119:72 @ The Lawe of thy mouth is better vnto me, then thousands of golde and siluer.

geneva@Psalms:119:77 @ Let thy tender mercies come unto me, that I may (note:)He declares that when he did not feel God's mercies, he was as dead.(:note) live: for thy law [is] my delight.

geneva@Psalms:119:85 @ The proud have (note:)They have not only oppressed me violently but also craftily conspired against me.(:note) digged pits for me, which [are] not after thy law.

geneva@Psalms:119:92 @ Except thy Lawe had bene my delite, I should now haue perished in mine affliction.

geneva@Psalms:119:97 @ MEM. O how love I thy law! it [is] my meditation (note:)He shows that we cannot love God's word unless we exercise ourselves in it and practise it.(:note) all the day.

geneva@Psalms:119:109 @ My (note:)That is, I am in continual danger of my life.(:note) soul [is] continually in my hand: yet do I not forget thy law.

geneva@Psalms:119:113 @ SAMECH. I hate (note:)Whoever will embrace God's word correctly must abhor all fantasies and imaginations both of himself and others.(:note) [vain] thoughts: but thy law do I love.

geneva@Psalms:119:118 @ Thou hast trodden down all them that err from thy statutes: for their (note:)The crafty practises of them who contemn your law will be brought to nothing.(:note) deceit [is] falsehood.

geneva@Psalms:119:126 @ [It is] (note:)The prophet shows that when the wicked have brought all things to confusion, and God's word to utter contempt, then it is God's time to help and send remedy.(:note) time for [thee], LORD, to work: [for] they have made void thy law.

geneva@Psalms:119:136 @ Rivers of waters (note:)He shows what should be the zeal of God's children when they see his word contemned.(:note) run down mine eyes, because they keep not thy law.

geneva@Psalms:119:142 @ Thy righteousnesse is an euerlasting righteousnes, and thy Lawe is trueth.

geneva@Psalms:119:150 @ They draw nigh that follow after (note:)He shows the nature of the wicked to be to persecute against their conscience.(:note) mischief: they are far from thy law.

geneva@Psalms:119:153 @ Resh. Beholde mine affliction, and deliuer mee: for I haue not forgotten thy Lawe.

geneva@Psalms:119:156 @ Great [are] thy tender mercies, O LORD: quicken me according to thy (note:)According to your promise made in the law, which because the wicked lack they have no hope of salvation.(:note) judgments.

geneva@Psalms:119:159 @ Consider how I (note:)It is a sure sign of our adoption, when we love the Law of God.(:note) love thy precepts: quicken me, O LORD, according to thy lovingkindness.

geneva@Psalms:119:163 @ I hate falshoode and abhorre it, but thy Lawe doe I loue.

geneva@Psalms:119:165 @ Great peace have they which (note:)For their conscience assures them that they please you, whereas they who do not love you have the contrary.(:note) love thy law: and nothing shall offend them.

geneva@Psalms:119:174 @ I haue longed for thy saluation, O Lorde, and thy Lawe is my delite.

geneva@Psalms:141:2 @ Let my prayer be set forth before thee [as] incense; [and] the (note:)He means his earnest zeal and gesture, which he used in prayer: alluding to the sacrifices which were by God's commandment offered in the old law.(:note) lifting up of my hands [as] the evening sacrifice.

geneva@Psalms:147:10 @ He delighteth not in the (note:)Though to use lawful means is both profitable and pleases God, yet to put our trust in them is to defraud God of his honour.(:note) strength of the horse: he taketh not pleasure in the legs of a man.

geneva@Psalms:149:2 @ Let Israel rejoice in him that (note:)In that they were preferred before all other nations, it was a new creation, and therefore (Psa_95:7) they were called the sheep of God's hands.(:note) made him: let the children of Zion be joyful in their For God as he is the creator of the soul and body, so will he that both two serve him, and that his people be continually subject to him, as to their most lawful king. King.

geneva@Psalms:150:3 @ Praise him with the sound of the (note:)Exhorting the people only to rejoice in praising God, he makes mention of those instruments which by God's commandment were appointed in the old law. (Ed.)(:note) trumpet: praise him with the psaltery and harp.

geneva@Proverbs:1:8 @ My son, hear the instruction of thy (note:)He speaks this in the Name of God, who is the universal Father of all creatures, or in the name of the pastor of the Church, who is as a father.(:note) father, and forsake not the law of thy That is, of the Church, in which the faithful are begotten by the incorruptible seed of God's word. mother:

geneva@Proverbs:3:1 @ My sonne, forget not thou my Lawe, but let thine heart keepe my commandements.

geneva@Proverbs:3:8 @ It shall be health to thy (note:)By this part he comprehends the whole body, as by health he means all the benefits promised in the law both corporal and spiritual.(:note) navel, and marrow to thy bones.

geneva@Proverbs:4:2 @ For I doe giue you a good doctrine: therefore forsake yee not my lawe.

geneva@Proverbs:4:22 @ For they [are] life unto those that find them, and health to all their (note:)That is, they will have health of body: under which all other blessings promised in the law are contained.(:note) flesh.

geneva@Proverbs:6:23 @ For the (note:)By the commandment, he means the word of God; and by the instruction, the preaching and declaration of the same, which is committed to the Church.(:note) commandment [is] a lamp; and the law [is] light; and And reprehensions when the word is preached bring us to life. reproofs of instruction [are] the way of life:

geneva@Proverbs:6:30 @ [Men] do not (note:)He does not reprove theft, showing that it is not as abominable as whoredom, for theft can be restored, but adultery is permanent, and death by the law of God.(:note) despise a thief, if he stealeth to satisfy his Meaning, for necessity. soul when he is hungry;

geneva@Proverbs:6:33 @ A (note:)That is, death appointed by the Law.(:note) wound and dishonour shall he get; and his reproach shall not be wiped away.

geneva@Proverbs:6:34 @ For jealousy [is] the rage of a man: therefore he will not (note:)He shows that man by nature seeks the death of he that has abused his wife, and so concludes that neither God's law nor the law of nature admits any ransom for the adultery.(:note) spare in the day of vengeance.

geneva@Proverbs:7:2 @ Keep my commandments, and live; and my law as the (note:)By this diversity of words, he means that nothing should be so dear to us as the word of God, nor that we look on anything more nor mind anything so much.(:note) apple of thy eye.

geneva@Proverbs:12:27 @ The slothful [man] roasteth not that which he (note:)Although he gets much by unlawful means, yet he will not spend it on himself.(:note) took in hunting: but the substance of a diligent man [is] precious.

geneva@Proverbs:28:4 @ They that forsake the Law, prayse the wicked: but they that keepe the Law, set themselues against them.

geneva@Proverbs:28:7 @ He that keepeth the Law, is a childe of vnderstanding: but hee that feedeth the gluttons, shameth his father.

geneva@Proverbs:28:9 @ He that turneth away his ear from hearing the law, even his prayer [shall be] (note:)Because it is not of faith which is grounded on God's word or law which the wicked contemn.(:note) abomination.

geneva@Proverbs:31:11 @ The heart of her husband doth safely trust in her, so that he shall have no need of (note:)He will not need to use any unlawful means to gain his living.(:note) spoil.

geneva@Proverbs:31:26 @ She openeth her mouth with wisdom; and on her tongue [is] the (note:)Her tongue is a book by which one might learn many good things: for she delights to talk of the word of God.(:note) law of kindness.

geneva@Ecclesiastes:9:11 @ I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and (note:)Thus the worldlings say to prove that all things are lawful for them and attribute that to chance and fortune which is done by the providence of God.(:note) chance happeneth to them all.

geneva@Songs:5:8 @ I charge you, (note:)She asks of them who are godly (as the law and salvation should come out of Zion and Jerusalem) that they would direct her to Christ.(:note) O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I [am] sick with love.

geneva@Songs:6:11 @ I went down into the (note:)He went down into the synagogue to see what fruits came from the law, and the prophets.(:note) garden of nuts to see the fruits of the valley, [and] to see whether the vine flourished, [and] the pomegranates budded.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.