OT-POET.filter - geneva Others:

geneva@Job:1:13 @ And on a day, when his sonnes and his daughters were eating and drinking wine in their eldest brothers house,

geneva@Job:3:10 @ Because it shut not vp the dores of my mothers wombe: nor hid sorowe from mine eyes.

geneva@Job:4:3 @ Behold, thou hast instructed many, and thou (note:)You have comforted others in their afflictions but you cannot now comfort yourself.(:note) hast strengthened the weak hands.

geneva@Job:6:25 @ How (note:)He who has a good conscience does not shrink at the sharp words or reasonings of others, unless they are able to persuade him by reason.(:note) forcible are right words! but what doth your arguing reprove?

geneva@Job:8:19 @ Behold, this [is] the joy (note:)To be planted in another place, where it may grow as it pleases.(:note) of his way, and out of the earth shall others grow.

geneva@Job:10:2 @ I will say unto God, Do not (note:)He would not that God would proceed against him by his secret justice, but by the ordinary means that he punishes others.(:note) condemn me; shew me wherefore thou contendest with me.

geneva@Job:11:3 @ Should men holde their peace at thy lyes? & when thou mockest others, shall none make thee ashamed?

geneva@Job:19:28 @ But ye should say, Why persecute we him, seeing the root of the (note:)Though his friends thought that he was only persecuted by God for his sins, yet he declares that there was a deeper consideration that is, the trial of his faith and patience, and so to be an example for others.(:note) matter is found in me?

geneva@Job:24:21 @ He (note:)He shows why the wicked will not be lamented, because he did not pity others.(:note) evil entreateth the barren [that] beareth not: and doeth not good to the widow.

geneva@Job:24:24 @ They are exalted for a litle, but they are gone, and are brought lowe as all others: they are destroyed, and cut off as the toppe of an eare of corne.

geneva@Job:29:14 @ I put on (note:)I delighted to do justice, as others did to wear costly apparel.(:note) righteousness, and it clothed me: my judgment [was] as a robe and a diadem.

geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.

geneva@Job:31:10 @ [Then] let my wife (note:)Let her be made a slave.(:note) grind unto another, and let others bow down upon her.

geneva@Job:31:14 @ What then shall I do when (note:)If I had oppressed others, how would I have escaped God's judgment.(:note) God riseth up? and when he visiteth, what shall I answer him?

geneva@Job:33:7 @ Behold, my terror shall not make thee afraid, neither shall my hand (note:)I will not handle you so roughly as these others have done.(:note) be heavy upon thee.

geneva@Job:34:24 @ He shall break in pieces mighty men without (note:)For all his creatures are at hand to serve him, so that he needs not to seek for any other army.(:note) number, and set others in their stead.

geneva@Job:34:26 @ He striketh them as wicked men in the open sight of (note:)Meaning, openly in the sight of all men.(:note) others;

geneva@Job:41:34 @ He beholdeth (note:)He despises all other beasts and monsters, and is the proudest of all others.(:note) all high [things]: he [is] a king over all the children of pride.

geneva@Psalms:5:11 @ But (note:)Your favour toward me will confirm the faith of all others.(:note) let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

geneva@Psalms:13:6 @ I will sing unto the LORD, because he hath (note:)Both by the benefits past and by others to come.(:note) dealt bountifully with me.

geneva@Psalms:21:6 @ For thou hast made him most (note:)You have made him your blessings to others, and a perpetual example of your favour forever.(:note) blessed for ever: thou hast made him exceeding glad with thy countenance.

geneva@Psalms:30:4 @ Sing unto the LORD, O ye (note:)The word signifies them who have received mercy, and show mercy liberally to others.(:note) saints of his, and give thanks at the remembrance of his holiness.

geneva@Psalms:33:16 @ There is no (note:)If kings and the mighty of the world cannot be saved by worldly means, but only by God's providence, what do others have to trust in, who have not similar means?(:note) king saved by the multitude of an host: a mighty man is not delivered by much strength.

geneva@Psalms:36:2 @ For he (note:)Though all others detest his vile sin, yet he himself sees it not.(:note) flattereth himself in his own eyes, until his iniquity be found to be hateful.

geneva@Psalms:37:21 @ The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and (note:)God so furnishes him with high blessings, that he is able to help others.(:note) giveth.

geneva@Psalms:38:1 @ «A Psalm of David, to bring to (note:)To put himself and others in mind of God's chastisement for sin.(:note) remembrance.» O LORD, rebuke me not in thy He desires not to be exempted from God's rod, but that he would so moderate his hand, that he might be able to bear it. wrath: neither chasten me in thy hot displeasure.

geneva@Psalms:49:10 @ For he seeth [that] wise men (note:)In that that death makes no difference between the persons.(:note) die, likewise the fool and the brutish person perish, and leave their wealth to That is, not to their children, but to strangers. Yet the wicked profit not by these examples, but still dream of immortality on earth. others.

geneva@Psalms:51:13 @ [Then] will I teach transgressors thy (note:)He promises to endeavour that others by his example may turn to God.(:note) ways; and sinners shall be converted unto thee.

geneva@Psalms:51:14 @ Deliver me from (note:)From the murder of Uriah and the others who were slain with him, (2Sa_11:17).(:note) bloodguiltiness, O God, thou God of my salvation: [and] my tongue shall sing aloud of thy righteousness.

geneva@Psalms:68:11 @ The Lord gave the word: great [was] the company of (note:)The fashion then was that women sang songs after the victory, as did Miriam, Deborah, Judith and others.(:note) those that published [it].

geneva@Psalms:69:4 @ They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies (note:)Condemning me as guilty.(:note) wrongfully, are mighty: then I restored [that] which I They judged me a thief, though innocent, and gave my goods to others, as though I had stolen them. took not away.

geneva@Psalms:69:8 @ I am become a stranger vnto my brethren, euen an aliant vnto my mothers sonnes.

geneva@Psalms:70:3 @ Let them be turned back for a reward of their (note:)By this we are taught not to mock at others in their misery, lest the same fall on our own necks.(:note) shame that say, Aha, aha.

geneva@Psalms:71:6 @ Vpon thee haue I beene stayed from the wombe: thou art he that tooke me out of my mothers bowels: my praise shalbe alwaies of thee.

geneva@Psalms:73:9 @ They (note:)They blaspheme God, and do not fear his power and rail upon men, because they esteem themselves above all others.(:note) set their mouth against the heavens, and their tongue walketh through the earth.

geneva@Psalms:73:27 @ For, lo, they that are far from thee shall perish: thou hast destroyed all them that (note:)That is, forsake you to seek others.(:note) go a whoring from thee.

geneva@Psalms:78:9 @ The children of (note:)By Ephraim he means also the rest of the tribes, because they were most in number: whose punishment declares that they were unfaithful to God, and by their multitude and authority had corrupted all others.(:note) Ephraim, [being] armed, [and] carrying bows, turned back in the day of battle.

geneva@Psalms:78:31 @ The wrath of God came upon them, and slew (note:)Though others were not spared, yet chiefly they suffered, who trusted in their strength against God.(:note) the fattest of them, and smote down the chosen [men] of Israel.

geneva@Psalms:79:4 @ We are become a reproach to our (note:)Of which some came from Abraham but were degenerate: and others were open enemies to your religion, but they both laughed at our miseries.(:note) neighbours, a scorn and derision to them that are round about us.

geneva@Psalms:89:19 @ Then thou spakest in vision to (note:)To Samuel and to others, to assure that David was the chosen one.(:note) thy holy one, and saidst, I have laid help upon [one that is] Whom I have both chosen and given strength to execute his office, as in (Psa_89:21). mighty; I have exalted [one] chosen out of the people.

geneva@Psalms:94:3 @ LORD, how long shall the wicked, how long shall the wicked (note:)That is, brag of their cruelty and oppression, or esteem themselves above all others.(:note) triumph?

geneva@Psalms:106:30 @ Then stood up (note:)When all others neglected God's glory, he in his zeal killed the adulterers and prevented God's wrath.(:note) Phinehas, and executed judgment: and [so] the plague was stayed.

geneva@Psalms:106:32 @ They angered [him] also at the waters of strife, so that it went ill with (note:)If so notable a prophet of God does not escape punishment, though others provoked him to sin, how much more will they be subject to God's judgment, who cause God's children to sin?(:note) Moses for their sakes:

geneva@Psalms:109:16 @ Because that (note:)He shows that God plagues them in a strange way who show themselves cruel toward others.(:note) he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

geneva@Psalms:118:15 @ The (note:)He promises both to render graces himself, and to cause others to do the same, because in his person the Church was restored.(:note) voice of rejoicing and salvation [is] in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.

geneva@Psalms:119:14 @ I have (note:)The prophet does not boast of his virtues, but sets forth an example for others to follow God's word, and leave worldly vanities.(:note) rejoiced in the way of thy testimonies, as [much as] in all riches.

geneva@Psalms:119:55 @ I have remembered thy name, O LORD, in the (note:)Even when others sleep.(:note) night, and have kept thy law.

geneva@Psalms:119:74 @ They that (note:)When God shows his grace toward any, he testifies to others that he does not fail them who trust in him.(:note) fear thee will be glad when they see me; because I have hoped in thy word.

geneva@Psalms:119:113 @ SAMECH. I hate (note:)Whoever will embrace God's word correctly must abhor all fantasies and imaginations both of himself and others.(:note) [vain] thoughts: but thy law do I love.

geneva@Psalms:133:1 @ «A Song of degrees of David.» Behold, how good and how pleasant [it is] for brethren to dwell (note:)Because the greatest part was against David, though some favoured him, yet when he was established king at length, they joined all together like brothers: and therefore he shows by these similarities the convenience of brotherly love.(:note) together in unity!

geneva@Psalms:145:4 @ One generation shall praise thy works to (note:)Even as the reason for man's creation and his preservation in this life is to praise God, therefore he requires that not only we ourselves do this, but cause all others to do the same.(:note) another, and shall declare thy mighty acts.

geneva@Proverbs:5:9 @ Lest thou give thine (note:)That is, your strength and goods to her who will have no pity on you as is read of Samson and the prodigal son.(:note) honour unto others, and thy years unto the cruel:

geneva@Proverbs:6:6 @ Go to the (note:)If the word of God cannot instruct you, learn from the little ant to labour for yourself and not to burden others.(:note) ant, thou sluggard; consider her ways, and be wise:

geneva@Proverbs:6:20 @ My sonne, keepe thy fathers commandement, and forsake not thy mothers instruction.

geneva@Proverbs:7:14 @ [I have] (note:)Because in peace offerings a portion is returned to them that offered, she shows him that she has meat at home to make good cheer with or else she would use some cloak of holiness till she had gotten him in her snares.(:note) peace offerings with me; this Which declares that harlots outwardly will seem holy and religious: both because they may better deceive others, and also thinking to observe ceremonies and offerings to make satisfaction for their sins. day have I paid my vows.

geneva@Proverbs:11:12 @ He that is void of wisdom despiseth his neighbour: but a man of understanding (note:)Will not make light report of others.(:note) holdeth his peace.

geneva@Proverbs:11:15 @ He that is surety for a (note:)He who does not without judgment and consideration of the circumstances put himself in danger, as in (Pro_6:1).(:note) stranger shall smart [for it]: and he He who does not co-sign loans for others is very wise. that hateth suretiship is secure.

geneva@Proverbs:11:17 @ The merciful man (note:)Rewards both himself and others.(:note) doeth good to his own soul: but [he that is] cruel troubleth his own flesh.

geneva@Proverbs:12:12 @ The wicked desireth the (note:)Continually imagines ways to harm others.(:note) net of evil [men]: but the Meaning, their heart within, which is upright, and does good to all. root of the righteous yieldeth [fruit].

geneva@Proverbs:12:15 @ The way of a fool [is] (note:)He stands in his own conceit, and condemns all others in respect to himself.(:note) right in his own eyes: but he that hearkeneth to counsel [is] wise.

geneva@Proverbs:12:18 @ There is that speaketh like the piercings of (note:)Which seek nothing more then to provoke others to anger.(:note) a sword: but the tongue of the wise [is] health.

geneva@Proverbs:13:17 @ A wicked messenger falleth (note:)Brings many inconveniences both to himself and to others.(:note) into mischief: but a faithful ambassador [is] health.

geneva@Proverbs:16:22 @ Understanding [is] a wellspring of life to him that hath it: but the (note:)Either that which the wicked teach others, or else it is folly to teach them who are malicious.(:note) instruction of fools [is] folly.

geneva@Proverbs:16:27 @ An ungodly man diggeth up evil: and in his lips [there is] as a (note:)For he consumes himself and others.(:note) burning fire.

geneva@Proverbs:18:3 @ When the wicked cometh, [then] cometh also (note:)Meaning, such a one as condemns all others.(:note) contempt, and with ignominy reproach.

geneva@Proverbs:22:8 @ He that soweth iniquity shall reap vanity: and the (note:)His authority by which he oppressed others, will be taken from him.(:note) rod of his anger shall fail.

geneva@Proverbs:22:26 @ Be not thou [one] of them that (note:)Who rashly put themselves in danger for others, as in (Pro_6:2).(:note) strike hands, [or] of them that are sureties for debts.

geneva@Proverbs:25:5 @ Take (note:)It is not enough that he is pure himself, but that he put away others who are corrupted.(:note) away the wicked [from] before the king, and his throne shall be established in righteousness.

geneva@Proverbs:26:9 @ [As] a thorn goeth (note:)By which he hurts both himself and others.(:note) up into the hand of a drunkard, so [is] a parable in the mouth of fools.

geneva@Proverbs:29:6 @ In the transgression of an evil man [there is] a (note:)He is always ready to fall into the snare that he lays for others.(:note) snare: but the righteous doth sing and rejoice.

geneva@Ecclesiastes:4:16 @ [There is] no (note:)They never cease by all means to creep into favour, but when they do not obtain their greedy desires they think themselves abused, as others have been in times past, and so care no more for him.(:note) end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.

geneva@Ecclesiastes:5:15 @ {\cf2 (5:14)} As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shal beare away nothing of his labour, which hee hath caused to passe by his hand.

geneva@Ecclesiastes:7:22 @ {\cf2 (7:24)} For often times also thine heart knoweth that thou likewise hast cursed others.

geneva@Ecclesiastes:8:10 @ And so I saw the wicked buried, who had come and (note:)That is, others as wicked as they.(:note) gone from the They who feared God and worshipped him as he had appointed. place of the holy, and they were forgotten in the city where they had so done: this [is] also vanity.

geneva@Songs:3:4 @ When I had past a litle from them, then I found him whom my soule loued: I tooke holde on him and left him not, till I had brought him vnto my mothers house into the chamber of her that conceiued me.

geneva@Songs:8:2 @ I will leade thee and bring thee into my mothers house: there thou shalt teache me: and I will cause thee to drinke spiced wine, and newe wine of the pomegranate.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.