OT-POET.filter - geneva Then:
geneva@
Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).
geneva@Job:1:7 @ And the LORD said unto Satan, Whence (note:)This question is asked for our infirmity: for God knew where he had come from.(:note) comest thou? Then Satan answered the LORD, and said, In this is described the nature of Satan, which is always seeking his prey, (1Pe_5:8). From going to and fro in the earth, and from walking up and down in it.
geneva@Job:1:9 @ Then Satan answered the LORD, and said, Doth Job fear God for (note:)He fears you not for your own sake, but for the blessing that he received from you.(:note) nought?
geneva@Job:1:20 @ Then Job arose, and (note:)Which came not from impatience, but declares that the children of God are not insensible like blocks, but that in their patience they feel affliction and grief of mind: yet they do not rebel against God as the wicked do.(:note) rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
geneva@Job:2:2 @ Then the Lord sayde vnto Satan, Whence commest thou? And Satan answered the Lorde, and sayd, From compassing the earth to and fro, and from walking in it.
geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.
geneva@Job:3:13 @ For now should I have (note:)The vehemency of his afflictions made him utter these words as though death was the end of all miseries, and as if there were no life after this, which he speaks not as though it were so, but the infirmities of his flesh caused him to break out in this error of the wicked.(:note) lain still and been quiet, I should have slept: then had I been at rest,
geneva@Job:3:21 @ Which long for death, and if it come not, they would euen search it more then treasures:
geneva@Job:4:1 @ Then Eliphaz the Temanite answered, and sayde,
geneva@Job:4:3 @ Behold, thou hast instructed many, and thou (note:)You have comforted others in their afflictions but you cannot now comfort yourself.(:note) hast strengthened the weak hands.
geneva@Job:4:4 @ Thy wordes haue confirmed him that was falling, and thou hast strengthened the weake knees.
geneva@Job:6:10 @ Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; (note:)That is, let me die at once before I come to distrust God's promise through my impatience.(:note) for I have not concealed the words of the Holy One.
geneva@Job:7:1 @ [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an (note:)Has not a hired servant some rest and ease? Then in this my continual torment I am worse than a hireling.(:note) hireling?
geneva@Job:7:14 @ Then thou scarest me (note:)So that I can have no rest, night or day.(:note) with dreams, and terrifiest me through visions:
geneva@Job:8:1 @ Then answered Bildad the Shuhite, and saide,
geneva@Job:8:6 @ If thou be pure and vpright, then surely hee will awake vp vnto thee, and he wil make the habitation of thy righteousnesse prosperous.
geneva@Job:8:18 @ If he destroy him from his place, then [it] shall (note:)That is, so that there remains nothing there to prove whether the tree had grown there or not.(:note) deny him, [saying], I have not seen thee.
geneva@Job:9:1 @ Then Iob answered, and sayd,
geneva@Job:9:25 @ My dayes haue bene more swift then a post: they haue fled, and haue seene no good thing.
geneva@Job:9:28 @ Then I am afrayd of all my sorowes, knowing that thou wilt not iudge me innocent.
geneva@Job:9:29 @ [If] I be wicked, why then (note:)Why does God not destroy me at once? thus he speaks according to the infirmity of the flesh.(:note) labour I in vain?
geneva@Job:9:35 @ [Then] would I speak, and not fear him; (note:)Signifying that God's judgments keep him in awe.(:note) but [it is] not so with me.
geneva@Job:10:14 @ If I haue sinned, then thou wilt streightly looke vnto me, and wilt not holde mee giltlesse of mine iniquitie.
geneva@Job:10:18 @ Wherfore then hast thou brought me out of the wombe? Oh that I had perished, and that none eye had seene me!
geneva@Job:10:20 @ [Are] not my days few? (note:)He wishes that God would leave off his affliction, considering his great misery and the shortness of his life.(:note) cease [then, and] let me alone, that I may take comfort a little,
geneva@Job:11:1 @ Then answered Zophar the Naamathite, and sayde,
geneva@Job:11:9 @ The measure thereof is longer then the earth, and it is broader then the sea.
geneva@Job:11:10 @ If he cut off, and (note:)If God should turn the state of things and establish a new order in nature, who could control him?(:note) shut up, or gather together, then who can hinder him?
geneva@Job:11:15 @ For then shalt thou lift up thy (note:)He declares the quietness of conscience and success in all things that they shall have who turn to God in true repentance.(:note) face without spot; yea, thou shalt be stedfast, and shalt not fear:
geneva@Job:11:17 @ Thine age also shall appeare more cleare then the noone day: thou shalt shine and bee as the morning.
geneva@Job:12:1 @ Then Iob answered, and sayde,
geneva@Job:13:20 @ But doe not these two things vnto me: then will I not hide my selfe from thee.
geneva@Job:13:22 @ Then call thou, and I will answere: or let me speake, and answere thou me.
geneva@Job:15:1 @ Then answered Eliphaz the Temanite, and saide,
geneva@Job:15:10 @ With vs are both auncient and very aged men, farre older then thy father.
geneva@Job:16:5 @ [But] I would strengthen you (note:)If this were in my power, yet I would comfort you and not do as you do to me.(:note) with my mouth, and the moving of my lips should asswage [your grief].
geneva@Job:16:6 @ Though I speak, my grief is (note:)If you would say, «Why do you not then comfort yourself?» he answers that the judgments of God are more heavy than he is able to assuage either by words or silence.(:note) not asswaged: and [though] I forbear, what am I eased?
geneva@Job:17:15 @ Where is then now mine hope? or who shal consider the thing, that I hoped for?
geneva@Job:18:1 @ Then answered Bildad the Shuhite, and said,
geneva@Job:18:5 @ Yea, the light of the wicked shall be (note:)When the wicked is in his prosperity, then God changes his state: and this is his ordinary working for their sins.(:note) put out, and the spark of his fire shall not shine.
geneva@Job:20:1 @ Then answered Zophar the Naamathite and saide,
geneva@Job:20:14 @ Then his meat in his bowels was turned: the gall of Aspes was in the middes of him.
geneva@Job:21:34 @ How then comfort (note:)Saying that the just in this world have prosperity and the wicked adversity.(:note) ye me in vain, seeing in your answers there remaineth falsehood?
geneva@Job:22:1 @ Then Eliphaz the Temanite answered, and sayde,
geneva@Job:22:24 @ Then shalt thou lay up gold as (note:)Which will be in abundance like dust.(:note) dust, and the [gold] of Ophir as the stones of the brooks.
geneva@Job:22:26 @ And thou shalt then delite in the Almightie, and lift vp thy face vnto God.
geneva@Job:25:1 @ Then answered Bildad the Shuhite, and sayd,
geneva@Job:25:4 @ How then can man (note:)That is, be just in respect to God?(:note) be justified with God? or how can he be clean [that is] born of a woman?
geneva@Job:27:12 @ Behold, all ye yourselves (note:)That is, these secret judgments of God and yet do not understand them.(:note) have seen [it]; why then are ye thus altogether Why do you then maintain this error? vain?
geneva@Job:28:20 @ Whence then commeth wisedome? And where is the place of vnderstanding,
geneva@Job:28:27 @ Then did he see it, and counted it: he prepared it and also considered it.
geneva@Job:29:11 @ When the (note:)All that heard me, praised me.(:note) ear heard [me], then it blessed me; and when the eye saw [me], it gave witness to me:
geneva@Job:29:18 @ Then I said, I shall die in my (note:)That is, at home in my bed without all trouble and unquietness.(:note) nest, and I shall multiply [my] days as the sand.
geneva@Job:30:8 @ They were the children of fooles and the children of villaines, which were more vile then the earth.
geneva@Job:30:26 @ When I looked for good, then (note:)Instead of comforting they mocked me.(:note) evil came [unto me]: and when I waited for light, there came darkness.
geneva@Job:31:1 @ I made a covenant with mine (note:)I kept my eyes from all wanton looks.(:note) eyes; why then should I think upon Would not God then have punished me? a maid?
geneva@Job:31:8 @ [Then] let me sow, and let another (note:)According to the curse of the law, (Deu_28:33).(:note) eat; yea, let my offspring be rooted out.
geneva@Job:31:10 @ [Then] let my wife (note:)Let her be made a slave.(:note) grind unto another, and let others bow down upon her.
geneva@Job:31:14 @ What then shall I do when (note:)If I had oppressed others, how would I have escaped God's judgment.(:note) God riseth up? and when he visiteth, what shall I answer him?
geneva@Job:31:22 @ [Then] let mine (note:)Let me rot in pieces.(:note) arm fall from my shoulder blade, and mine arm be broken from the bone.
geneva@Job:32:2 @ Then was kindled the wrath of Elihu the son of Barachel the (note:)Which came from Buz, the son of Nahor, Abraham's brother.(:note) Buzite, of the kindred of Or, as the Chaldee translation reads, Abram. Ram: against Job was his wrath kindled, because he justified himself By making himself innocent, and by charging God of rigour. rather than God.
geneva@Job:32:15 @ Then they fearing, answered no more, but left off their talke.
geneva@Job:32:17 @ Then answered I in my turne, and I shewed mine opinion.
geneva@Job:33:12 @ Behold, in this hast thou not done right: I will answere thee, that God is greater then man.
geneva@Job:33:16 @ Then he openeth the ears of men, and (note:)That is, determined to send on them.(:note) sealeth their instruction,
geneva@Job:33:24 @ Then he is (note:)He shows that it is a sure token of God's mercy toward sinners, when he causes his word to be preached to them.(:note) gracious unto him, and saith, That is, the minister will by the preaching of the word pronounce to him the forgiveness of his sins. Deliver him from going down to the pit: I have found a ransom.
geneva@Job:34:18 @ [Is it fit] to say to a king, [Thou art] (note:)If man by nature fears to speak evil of such as have power, then they should be much more afraid to speak evil of God.(:note) wicked? [and] to princes, [Ye are] ungodly?
geneva@Job:34:19 @ How much lesse to him that accepteth not the persons of princes, & regardeth not the rich, more then the poore? for they be all the worke of his handes.
geneva@Job:35:11 @ Which teacheth vs more then the beastes of the earth, and giueth vs more wisdome then the foules of the heauen.
geneva@Job:36:9 @ Then he sheweth them their (note:)He will move their hearts to feel their sins that they may come to him by repentance as he did Manasseh.(:note) work, and their transgressions that they have exceeded.
geneva@Job:37:8 @ Then the beastes go into the denne, and remaine in their places.
geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,
geneva@Job:38:21 @ Knewest thou it, because thou wast then borne, and because the nomber of thy dayes is great?
geneva@Job:39:29 @ {\cf2 (39:32)} From thence she spieth for meate, and her eyes beholde afarre off.
geneva@Job:40:3 @ {\cf2 (39:36)} Then Iob answered the Lord, saying,
geneva@Job:40:14 @ Then will I also confess unto thee that thine own right hand can (note:)Proving by this that whoever attributes to himself power and ability to save himself, makes himself God.(:note) save thee.
geneva@Job:41:10 @ None [is so] fierce that dare stir him up: who then is able to (note:)If no one dare stand against a whale, which is but a creature, who is able to compare with God the creator?(:note) stand before me?
geneva@Job:42:1 @ Then Iob answered the Lord, and sayd,
geneva@Job:42:11 @ Then came there unto him all his (note:)That is, all his kindred, read (Job_19:13).(:note) brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
geneva@Psalms:2:1 @ Why do the (note:)The conspiracy of the Gentiles, the murmuring of the Jews and power of kings cannot prevail against Christ.(:note) heathen rage, and the people imagine a vain thing?
geneva@Psalms:2:8 @ Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the (note:)Not only the Jews but the Gentiles also.(:note) uttermost parts of the earth [for] thy possession.
geneva@Psalms:4:7 @ Thou hast giuen mee more ioye of heart, then they haue had, when their wheate and their wine did abound.
geneva@Psalms:9:5 @ Thou hast rebuked the heathen: thou hast destroyed the wicked: thou hast put out their name for euer and euer.
geneva@Psalms:9:15 @ The heathen are (note:)For God overthrows the wicked in their enterprises.(:note) sunk down in the pit [that] they made: in the net which they hid is their own foot taken.
geneva@Psalms:9:19 @ Vp Lord: let not man preuaile: let the heathen be iudged in thy sight.
geneva@Psalms:10:16 @ The LORD [is] King for ever and ever: the (note:)The hypocrites or such as live not after God's law, will be destroyed.(:note) heathen are perished out of his land.
geneva@Psalms:18:15 @ Then the channels of waters were seen, and the (note:)That is, the deep bottoms were seen when the Red sea was divided.(:note) foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
geneva@Psalms:18:42 @ Then I did beate them small as the dust before the winde: I did treade them flat as the clay in the streetes.
geneva@Psalms:18:43 @ Thou hast delivered me from the strivings of the people; [and] thou hast made me the head of the (note:)Who dwell round about me.(:note) heathen: a people [whom] I have not The kingdom of Christ is prefigured in David's kingdom, who by the preaching of his word brings all to his subjection. known shall serve me.
geneva@Psalms:18:49 @ Therefore will (note:)This prophecy belongs to the kingdom of Christ and calling of the Gentiles, as in (Rom_15:9).(:note) I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.
geneva@Psalms:19:12 @ Who can understand [his] (note:)Then there is no reward of duty, but of grace: for where sin is, there death is the reward.(:note) errors? cleanse thou me from secret [faults].
geneva@Psalms:19:13 @ Keep back thy servant also from (note:)Which are done purposely and from malice.(:note) presumptuous [sins]; let them not have dominion over me: If you suppress my wicked affections by your Holy Spirit. then shall I be upright, and I shall be innocent from the great transgression.
geneva@Psalms:20:2 @ Send thee helpe from the Sanctuarie, and strengthen thee out of Zion.
geneva@Psalms:30:8 @ Then cried I vnto thee, O Lord, and praied to my Lord.
geneva@Psalms:31:1 @ «To the chief Musician, A Psalm of David.» In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy (note:)For then God declares himself just, when he preserves his as he has promised.(:note) righteousness.
geneva@Psalms:31:24 @ Be of good courage, and he shall (note:)Be constant in your calling, and God will confirm you with heavenly strength.(:note) strengthen your heart, all ye that hope in the LORD.
geneva@Psalms:33:10 @ The LORD bringeth the (note:)No counsel can prevail against God, but he deserves it, and it will have evil success.(:note) counsel of the heathen to nought: he maketh the devices of the people of none effect.
geneva@Psalms:34:18 @ The LORD [is] nigh unto them that are of a (note:)When they seem to be swallowed up with afflictions, then God is at hand to deliver them.(:note) broken heart; and saveth such as be of a contrite spirit.
geneva@Psalms:34:22 @ The LORD (note:)For when they seem to be overcome with great dangers and death itself, then God shows himself as their redeemer.(:note) redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
geneva@Psalms:35:9 @ Then my soule shalbe ioyfull in the Lord: it shall reioyce in his saluation.
geneva@Psalms:39:3 @ My heart was hot within me, while I was musing the fire burned: [then] (note:)He confesses that he grudged against God, considering the greatness of his sorrows, and the shortness of his life.(:note) spake I with my tongue,
geneva@Psalms:41:3 @ The LORD will strengthen him upon the (note:)When for sorrow and grief of mind he calls himself on his bed.(:note) bed of languishing: thou wilt make all his You have restored him in his sick bed and sent him comfort. bed in his sickness.
geneva@Psalms:43:4 @ Then (note:)He promises to offer a solemn sacrifice of thanksgiving in token of his great deliverance.(:note) will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
geneva@Psalms:44:2 @ [How] thou didst drive out the (note:)That is, the Canaanites.(:note) heathen with thy hand, and plantedst That is, our fathers. them; [how] thou didst afflict the Of Canaan. people, and That is, our fathers. cast them out.
geneva@Psalms:44:11 @ Thou hast given us (note:)Knowing God to be author of this calamity, they murmur not, but seek remedy at his hands who wounded them.(:note) like sheep [appointed] for meat; and hast scattered us among the heathen.
geneva@Psalms:46:10 @ Be (note:)He warns them who persecute the Church to cease their cruelty: for also they will feel that God is too strong for them against whom they fight.(:note) still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.
geneva@Psalms:47:8 @ God reigneth ouer the heathen: God sitteth vpon his holy throne.
geneva@Psalms:50:18 @ When thou sawest a thief, then (note:)He shows what the fruits of them who contemn God's word are.(:note) thou consentedst with him, and hast been partaker with adulterers.
geneva@Psalms:51:1 @ «To the chief Musician, A Psalm of David, when Nathan the prophet (note:)To reprove him, because he had committed horrible sins, and lain in the same without repentance more then a whole year.(:note) came unto him, after he had gone in to Bathsheba.» Have mercy upon me, O God, As his sins were many and great, so he requires that God would give him the feeling of his excellent and abundant mercies. according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
geneva@Psalms:51:7 @ Purge me with hyssope, & I shalbe cleane: wash me, and I shalbe whiter then snowe.
geneva@Psalms:51:13 @ [Then] will I teach transgressors thy (note:)He promises to endeavour that others by his example may turn to God.(:note) ways; and sinners shall be converted unto thee.
geneva@Psalms:51:19 @ Then shalt thou be pleased with the sacrifices of (note:)That is, just and lawful, applied to the right end, which is the exercise of faith and repentance.(:note) righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
geneva@Psalms:52:3 @ Thou doest loue euill more then good, and lies more then to speake the trueth. Selah.
geneva@Psalms:53:6 @ Oh giue saluation vnto Israel out of Zion: when God turneth the captiuitie of his people, then Iaakob shall reioyce, and Israel shalbe glad.
geneva@Psalms:55:6 @ And I said, Oh that I had wings like a dove! [for then] would I (note:)Fear had driven him to so great distress, that he wished to be hid in some wilderness, and to be banished from that kingdom which God had promised that he should enjoy.(:note) fly away, and be at rest.
geneva@Psalms:55:12 @ For [it was] not an (note:)If my open enemy had sought by hurt, I could better have avoided him.(:note) enemy [that] reproached me; then I could have borne [it]: neither [was it] he that hated me [that] did magnify [himself] against me; then I would have hid myself from him:
geneva@Psalms:55:21 @ The wordes of his mouth were softer then butter, yet warre was in his heart: his words were more gentle then oyle, yet they were swordes.
geneva@Psalms:56:9 @ When I cry, then mine enemies shal turne backe: this I know, for God is with me.
geneva@Psalms:59:5 @ Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not (note:)Seeing it belongs to God's judgments to punish the wicked, he desires God to execute his vengeance on the reprobate, who maliciously persecutes his Church.(:note) merciful to any wicked transgressors. Selah.
geneva@Psalms:59:8 @ But thou, O Lord, shalt haue them in derision, and thou shalt laugh at all the heathen.
geneva@Psalms:61:5 @ For thou, O God, (note:)There is nothing that strengthens our faith more than the memory of God's help in times past.(:note) hast heard my vows: thou hast given [me] the heritage of those that fear thy name.
geneva@Psalms:62:7 @ In God [is] my salvation and my (note:)These vehement and often repetitions were necessary to strengthen his faith against the horrible assault of Satan.(:note) glory: the rock of my strength, [and] my refuge, [is] in God.
geneva@Psalms:62:9 @ Yet the children of men are vanitie, the chiefe men are lies: to lay them vpon a balance they are altogether lighter then vanitie.
geneva@Psalms:63:3 @ For thy louing kindnesse is better then life: therefore my lippes shall prayse thee.
geneva@Psalms:66:1 @ «To the chief Musician, A Song [or] Psalm.» Make a joyful noise unto God, (note:)He prophecies that all nations will come to the knowledge of God, who then was only known in Judea.(:note) all ye lands:
geneva@Psalms:67:6 @ [Then] shall (note:)He shows that where God favours there will be abundance of all other things.(:note) the earth yield her increase; [and] God, [even] our own God, shall bless us.
geneva@Psalms:68:11 @ The Lord gave the word: great [was] the company of (note:)The fashion then was that women sang songs after the victory, as did Miriam, Deborah, Judith and others.(:note) those that published [it].
geneva@Psalms:69:4 @ They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies (note:)Condemning me as guilty.(:note) wrongfully, are mighty: then I restored [that] which I They judged me a thief, though innocent, and gave my goods to others, as though I had stolen them. took not away.
geneva@Psalms:69:20 @ Reproach hath broken my heart; and I am full of heaviness: and (note:)He shows men that it is vain to put our trust in men in our great necessity, but that our comfort only depends on God: for man increases our sorrows, then diminishes them, (Joh_19:29).(:note) I looked [for some] to take pity, but [there was] none; and for comforters, but I found none.
geneva@Psalms:71:5 @ For thou [art] my hope, O Lord GOD: [thou art] my (note:)He strengthens his faith by the experience of God's benefits, who not only preserved him in his mother's womb, but took him from there, and ever since has preserved him.(:note) trust from my youth.
geneva@Psalms:72:2 @ Then shal he iudge thy people in righteousnesse, and thy poore with equitie.
geneva@Psalms:73:7 @ Their eyes stande out for fatnesse: they haue more then heart can wish.
geneva@Psalms:73:16 @ Then thought I to know this, but it was too painefull for me,
geneva@Psalms:73:17 @ Until I went into the (note:)Until I entered into your school and learned by your word and Holy Spirit that you order all things most wisely and justly.(:note) sanctuary of God; [then] understood I their end.
geneva@Psalms:77:5 @ Then I considered the daies of olde, and the yeeres of ancient time.
geneva@Psalms:78:18 @ And they tempted God in their heart by (note:)Then to require more than is necessary, and to separate God's power from his will, is to tempt God.(:note) asking meat for their lust.
geneva@Psalms:78:34 @ When he (note:)Such was their hypocrisy, that they sought God out of fear of punishment, though in their heart they did not love him.(:note) slew them, then they sought him: and they returned and enquired early after God.
geneva@Psalms:78:65 @ Then the Lord awaked as one out of sleep, [and] like a mighty man that (note:)Because they were drunk in their sins, they judged God's patience to be slumbering, as though he were drunk, therefore he answering their beastly judgment, says, he will awake and take sudden vengeance.(:note) shouteth by reason of wine.
geneva@Psalms:79:1 @ «A Psalm of Asaph.» O God, (note:)The people cry to God against the barbarous tyranny of the Babylonians who spoiled God's inheritance, polluted his temple, destroyed his religion, and murdered his people.(:note) the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
geneva@Psalms:79:6 @ Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy Name.
geneva@Psalms:79:10 @ Wherefore should the heathen say, Where is their God? let him be knowen among the heathen in our sight by the vengeance of the blood of thy seruants that is shed.
geneva@Psalms:80:8 @ Thou hast brought a (note:)Seeing that from your mercy you have made us a most dear possession to you, and we through our sins are made open for wild beasts to devour us, declare again my love and finish the work that you have begun.(:note) vine out of Egypt: thou hast cast out the heathen, and planted it.
geneva@Psalms:80:12 @ Why hast thou then broken downe her hedges, so that all they, which passe by the way, haue plucked her?
geneva@Psalms:88:10 @ Wilt thou shew (note:)He shows that the time is more convenient for God to help when men call to him in their dangers, than to tarry till they are dead, and then raise them up again.(:note) wonders to the dead? shall the dead arise [and] praise thee? Selah.
geneva@Psalms:89:19 @ Then thou spakest in vision to (note:)To Samuel and to others, to assure that David was the chosen one.(:note) thy holy one, and saidst, I have laid help upon [one that is] Whom I have both chosen and given strength to execute his office, as in (Psa_89:21). mighty; I have exalted [one] chosen out of the people.
geneva@Psalms:89:21 @ Therefore mine hande shall be established with him, and mine arme shall strengthen him.
geneva@Psalms:89:27 @ Also I wil make him my first borne, higher then the Kings of the earth.
geneva@Psalms:89:32 @ Then will I visite their transgression with the rod, and their iniquitie with strokes.
geneva@Psalms:92:3 @ Upon an (note:)These instruments were then permitted in the Church as also they are now. (Ed.)(:note) instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
geneva@Psalms:94:5 @ They (note:)Seeing the Church was then so sore oppressed, it ought not to seem strange to us, if we see it so now, and therefore we must call to God, to take our cause in hand.(:note) break in pieces thy people, O LORD, and afflict thine heritage.
geneva@Psalms:94:10 @ He that chastiseth the (note:)If God punishes whole nations for their sins, it is mere folly for any one man or else a few to think that God will spare them.(:note) heathen, shall not he correct? he that teacheth man knowledge, [shall not he know]?
geneva@Psalms:94:15 @ But (note:)God will restore the state and government of things to their right use, and then the godly will follow him cheerfully.(:note) judgment shall return unto righteousness: and all the upright in heart shall follow it.
geneva@Psalms:96:5 @ For all the gods of the nations [are] idols: but the LORD (note:)Then the idols or whatever did not make the heavens, are not God.(:note) made the heavens.
geneva@Psalms:96:10 @ Say among the (note:)He prophecies that the Gentiles will be partakers with the Jews of God's promise.(:note) heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people He will regenerate them anew with his Spirit, and restore them to the image of God. righteously.
geneva@Psalms:96:12 @ Let the field be joyful, and all that [is] therein: then shall all the (note:)If the insensible creatures will have reason to rejoice when God appears, much more we, from whom he has taken malediction and sin.(:note) trees of the wood rejoice
geneva@Psalms:98:2 @ The LORD hath made known his (note:)For the deliverance of his Church.(:note) salvation: his righteousness hath he openly shewed in the sight of the heathen.
geneva@Psalms:102:15 @ Then the heathen shall feare the Name of the Lord, and all the Kings of the earth thy glory,
geneva@Psalms:104:15 @ And wine that maketh glad the heart of man, and oyle to make the face to shine, and bread that strengtheneth mans heart.
geneva@Psalms:105:23 @ Then Israel came to Egypt, and Iaakob was a stranger in the land of Ham.
geneva@Psalms:105:24 @ And he increased his people exceedingly, and made them stronger then their oppressours.
geneva@Psalms:105:26 @ Then sent he Moses his seruant, and Aaron whom he had chosen.
geneva@Psalms:105:44 @ And gaue them the lands of the heathen, and they tooke the labours of the people in possession,
geneva@Psalms:106:1 @ Praise (note:)The prophet exhorts the people to praise God for his past benefits, that by this their minds may be strengthened against all present troubles and despair.(:note) ye the LORD. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever.
geneva@Psalms:106:12 @ Then (note:)The wonderful words of God caused them to believe for a time, and to praise him.(:note) believed they his words; they sang his praise.
geneva@Psalms:106:30 @ Then stood up (note:)When all others neglected God's glory, he in his zeal killed the adulterers and prevented God's wrath.(:note) Phinehas, and executed judgment: and [so] the plague was stayed.
geneva@Psalms:106:35 @ But were mingled among the heathen, and learned their workes,
geneva@Psalms:106:39 @ Thus were they defiled with their own works, and went (note:)Then true chastity is to cleave wholly and only to God.(:note) a whoring with their own inventions.
geneva@Psalms:106:41 @ And hee gaue them into the hande of the heathen: and they that hated them, were lordes ouer them.
geneva@Psalms:106:45 @ And he remembered for them his covenant, and (note:)Not that God is changeable in himself, but that then he seems to us to repent when he alters his punishment, and forgives us.(:note) repented according to the multitude of his mercies.
geneva@Psalms:106:47 @ Save us, O LORD our God, and (note:)Gather your Church which is dispersed, and give us constancy under the cross, that with one consent we may all praise you.(:note) gather us from among the heathen, to give thanks unto thy holy name, [and] to triumph in thy praise.
geneva@Psalms:107:6 @ Then they cried vnto the Lorde in their trouble, & he deliuered them from their distresse,
geneva@Psalms:107:11 @ Because they (note:)Then the true way to obey God is to follow his express commandment: also by this all are exhorted to descend into themselves as none are punished but for their sins.(:note) rebelled against the words of God, and contemned the counsel of the most High:
geneva@Psalms:107:12 @ When he humbled their heart with heauines, then they fell downe and there was no helper.
geneva@Psalms:107:13 @ Then they (note:)He shows that the reason God punishes us extremely is because we can be brought to him by no other means.(:note) cried unto the LORD in their trouble, [and] he saved them out of their distresses.
geneva@Psalms:107:16 @ For he hath broken the (note:)When there seems to man's judgment no recovery, but all things are brought to despair, then God chiefly shows his mighty power.(:note) gates of brass, and cut the bars of iron in sunder.
geneva@Psalms:107:19 @ Then they crie vnto the Lord in their trouble, and he deliuereth them from their distresse.
geneva@Psalms:107:28 @ Then they crie vnto the Lord in their trouble, and he bringeth them out of their distresse.
geneva@Psalms:107:30 @ Then are they glad because they be (note:)Though before every drop seemed to fight one against the other, yet at his command they are as still as if they were frozen.(:note) quiet; so he bringeth them unto their desired haven.
geneva@Psalms:110:2 @ The LORD shall send the rod of thy strength out of (note:)And then it will stretch through all the world: and this power chiefly stands in the preaching of his word.(:note) Zion: rule thou in the midst of thine enemies.
geneva@Psalms:110:6 @ He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the (note:)No power will be able to resist him.(:note) heads over many countries.
geneva@Psalms:111:6 @ He hath shewed to his people the power of his workes in giuing vnto them the heritage of the heathen.
geneva@Psalms:114:7 @ Tremble, thou (note:)Ought then his people to be insensible when they see his power and majesty?(:note) earth, at the presence of the Lord, at the presence of the God of Jacob;
geneva@Psalms:115:2 @ Wherefore should the heathen say, (note:)When the wicked see that God does not always accomplish his promise as they imagined, they think there is no God.(:note) Where [is] now their God?
geneva@Psalms:116:4 @ Then I called vpon the Name of the Lord, saying, I beseech thee, O Lord, deliuer my soule.
geneva@Psalms:118:9 @ It is better to trust in the Lorde, then to haue confidence in princes.
geneva@Psalms:119:6 @ Then should I not be confounded, when I haue respect vnto all thy commandements.
geneva@Psalms:119:28 @ My soul melteth for heaviness: strengthen thou me according unto thy (note:)If God did not maintain us by his word, our life would drop away like water.(:note) word.
geneva@Psalms:119:72 @ The Lawe of thy mouth is better vnto me, then thousands of golde and siluer.
geneva@Psalms:119:98 @ By thy commaundements thou hast made mee wiser then mine enemies: for they are euer with mee.
geneva@Psalms:119:100 @ I vnderstoode more then the ancient, because I kept thy precepts.
geneva@Psalms:119:102 @ I have not departed from thy judgments: for (note:)So then of ourselves we can do nothing, but when God inwardly instructs us with his spirit, we feel his graces sweeter than honey.(:note) thou hast taught me.
geneva@Psalms:119:103 @ Howe sweete are thy promises vnto my mouth! yea, more then hony vnto my mouth.
geneva@Psalms:119:126 @ [It is] (note:)The prophet shows that when the wicked have brought all things to confusion, and God's word to utter contempt, then it is God's time to help and send remedy.(:note) time for [thee], LORD, to work: [for] they have made void thy law.
geneva@Psalms:124:3 @ Then they had swallowed us up (note:)So unable were we to resist.(:note) quick, when their wrath was kindled against us:
geneva@Psalms:124:4 @ Then the (note:)He uses proper similitudes to express the great danger that the Church was in, and out of which God miraculously delivered them.(:note) waters had overwhelmed us, the stream had gone over our soul:
geneva@Psalms:124:5 @ Then had the swelling waters gone ouer our soule.
geneva@Psalms:126:2 @ Then was our mouth (note:)He shows how the godly should rejoice when God gathers his Church or delivers it.(:note) filled with laughter, and our tongue with singing: then said they among the If the infidels confess God's wonderful work, the faithful can never show themselves sufficiently thankful. heathen, The LORD hath done great things for them.
geneva@Psalms:130:6 @ My soule waiteth on the Lorde more then the morning watch watcheth for the morning.
geneva@Psalms:135:15 @ The (note:)By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psa_115:4-14).(:note) idols of the heathen [are] silver and gold, the work of men's hands.
geneva@Psalms:138:3 @ In the day when I cried thou answeredst me, [and] (note:)You have strengthened me against my outward and inward enemies.(:note) strengthenedst me [with] strength in my soul.
geneva@Psalms:147:9 @ He giveth to the beast his food, [and] to the young ravens which (note:)For their crying is as it were a confession of their need, which cannot be relieved, but by God alone, then if God show himself mindful of the most contemptible souls, can he suffer them to die with famine, whom he has assured of life everlasting?(:note) cry.
geneva@Psalms:147:13 @ For he hath (note:)He not only furnishes his Church with all that is necessary but preserves also the same, and makes it strong against all outward force.(:note) strengthened the bars of thy gates; he hath blessed thy children within thee.
geneva@Proverbs:1:28 @ Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not (note:)Because they sought not with an affection to God, but for ease of their own grief.(:note) find me:
geneva@Proverbs:2:5 @ Then shalt thou understand the fear of the LORD, and find the (note:)This (he says) is the true wisdom to know and fear God.(:note) knowledge of God.
geneva@Proverbs:2:9 @ Then shalt thou vnderstand righteousnes, and iudgement, and equitie, and euery good path.
geneva@Proverbs:3:14 @ For the marchandise thereof is better then the marchandise of siluer, and the gaine thereof is better then golde.
geneva@Proverbs:3:15 @ It is more precious then pearles: and all things that thou canst desire, are not to be compared vnto her.
geneva@Proverbs:3:23 @ Then shalt thou walke safely by thy way: and thy foote shall not stumble.
geneva@Proverbs:8:10 @ Receiue mine instruction, and not siluer, and knowledge rather then fine golde.
geneva@Proverbs:8:11 @ For wisdome is better then precious stones: and all pleasures are not to be compared vnto her.
geneva@Proverbs:8:19 @ My fruite is better then golde, euen then fine golde, and my reuenues better then fine siluer.
geneva@Proverbs:8:30 @ Then I was by him, (note:)Some read, a chief worker signifying that this wisdom, Christ Jesus, was equal with God his father, and created, preserves and still works with him, as in (Joh_5:17).(:note) [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;
geneva@Proverbs:11:2 @ [When] pride cometh, then cometh (note:)When man so gets himself, and thinks to be exalted above his calling then God brings him to confusion.(:note) shame: but with the lowly [is] wisdom.
geneva@Proverbs:12:18 @ There is that speaketh like the piercings of (note:)Which seek nothing more then to provoke others to anger.(:note) a sword: but the tongue of the wise [is] health.
geneva@Proverbs:15:16 @ Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.
geneva@Proverbs:15:17 @ Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.
geneva@Proverbs:16:8 @ Better is a litle with righteousnesse, then great reuenues without equitie.
geneva@Proverbs:16:16 @ Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.
geneva@Proverbs:16:19 @ Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.
geneva@Proverbs:16:32 @ He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.
geneva@Proverbs:17:10 @ A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.
geneva@Proverbs:18:3 @ When the wicked cometh, [then] cometh also (note:)Meaning, such a one as condemns all others.(:note) contempt, and with ignominy reproach.
geneva@Proverbs:19:1 @ Better is ye poore that walketh in his vprightnes, then he that abuseth his lips, & is a foole.
geneva@Proverbs:20:24 @ The steps of man are ruled by the Lord: how can a man then vnderstand his owne way?
geneva@Proverbs:20:25 @ [It is] a snare to the man [who] (note:)That is, to apply or take for his own use, that which was appointed to God's and then ask how he may be exempted from the fault.(:note) devoureth [that which is] holy, and after vows to make enquiry.
geneva@Proverbs:20:26 @ A wise king scattereth the wicked, and bringeth the (note:)Which was a kind of punishment then used.(:note) wheel over them.
geneva@Proverbs:21:3 @ To doe iustice and iudgement is more acceptable to the Lord then sacrifice.
geneva@Proverbs:21:9 @ It is better to dwell in a corner of the house top, then with a contentious woman in a wide house.
geneva@Proverbs:21:19 @ It is better to dwell in the wildernesse, then with a contentious and angry woman.
geneva@Proverbs:23:35 @ They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will (note:)Though drunkenness makes them more insensible then beasts, yet they can not refrain.(:note) seek it yet again.
geneva@Proverbs:24:32 @ Then I saw, [and] considered [it] well: I looked upon [it, and] received (note:)That I might learn by another man's fault.(:note) instruction.
geneva@Proverbs:25:7 @ For it is better, that it be saide vnto thee, Come vp hither, then thou to be put lower in the presece of the prince whom thine eyes haue seene.
geneva@Proverbs:25:24 @ It is better to dwell in a corner of the house top, then with a contentious woman in a wide house.
geneva@Proverbs:26:16 @ The sluggard is wiser in his owne conceite, then seuen men that can render a reason.
geneva@Proverbs:27:3 @ A stone is heauie, and the sand weightie: but a fooles wrath is heauier then them both.
geneva@Proverbs:27:5 @ Open rebuke is better then secret loue.
geneva@Proverbs:28:6 @ Better is the poore that walketh in his vprightnesse, then hee that peruerteth his wayes, though he be riche.
geneva@Proverbs:28:23 @ He that rebuketh a man, shall finde more fauour at length, then he that flattereth with his tongue.
geneva@Proverbs:29:20 @ Seest thou a man hastie in his matters? there is more hope of a foole, then of him.
geneva@Proverbs:31:17 @ She girdeth her loynes with strength, and strengtheneth her armes.
geneva@Ecclesiastes:2:11 @ Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.
geneva@Ecclesiastes:2:13 @ Then I saw that there is profite in wisdome, more then in follie: as the light is more excellent then darkenes.
geneva@Ecclesiastes:2:15 @ Then I thought in mine heart, It befalleth vnto me, as it befalleth to ye foole. Why therefore doe I then labour to be more wise? And I sayd in mine heart, that this also is vanitie.
geneva@Ecclesiastes:4:6 @ Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.
geneva@Ecclesiastes:4:11 @ Also if two sleepe together, then shall they haue heate: but to one how should there be heate?
geneva@Ecclesiastes:4:13 @ Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.
geneva@Ecclesiastes:5:5 @ {\cf2 (5:4)} It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.
geneva@Ecclesiastes:6:5 @ Also he hath not seene ye sunne, nor knowen it: therefore this hath more rest then the other.
geneva@Ecclesiastes:6:8 @ For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?
geneva@Ecclesiastes:7:3 @ {\cf2 (7:5)} Anger is better then laughter: for by a sad looke the heart is made better.
geneva@Ecclesiastes:7:5 @ {\cf2 (7:7)} Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.
geneva@Ecclesiastes:7:19 @ {\cf2 (7:21)} Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.
geneva@Ecclesiastes:7:26 @ {\cf2 (7:28)} And I finde more bitter then death the woman whose heart is as nettes and snares, and her handes, as bands: he that is good before God, shalbe deliuered from her, but the sinner shall be taken by her.![[pBiblx2]](/img/menu.png)