OT-POET.filter - geneva beg:

geneva@Job:3:1 @ After this opened (note:)The seven days ended, (Job_2:13).(:note) Job his mouth, and Here Job begins to feel his great imperfection in this battle between the spirit and the flesh, (Rom_7:18) and after a manner yields yet in the end he gets victory though he was in the mean time greatly wounded. cursed his day.

geneva@Job:8:7 @ Though thy beginning (note:)Though the beginning is not as pleasant as you would like, yet in the end you will have sufficient opportunity to please yourself.(:note) was small, yet thy latter end should greatly increase.

geneva@Job:15:23 @ He wandereth (note:)God not only impoverishes the wicked often, but even in their prosperity he punishes them with a greediness to gain even more: which is as a beggary.(:note) abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness is ready at his hand.

geneva@Job:22:15 @ Hast thou marked the old way (note:)How God has punished them from the beginning?(:note) which wicked men have trodden?

geneva@Job:38:28 @ Who is the father of the rayne? Or who hath begotten the droppes of the dewe?

geneva@Job:42:12 @ So the LORD blessed the latter end of Job more than his beginning: for he had (note:)God made him twice as rich in cattle as he was before, and gave him as many children as he had taken from him.(:note) fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:2:7 @ I will declare the (note:)To show that my calling to the kingdom is from God.(:note) decree: the LORD hath said unto me, Thou [art] my Son; this That is to say, concerning man's knowledge, because it was the first time that David appeared to be elected by God. So it is applied to Christ in his first coming and manifestation to the world. day have I begotten thee.

geneva@Psalms:4:1 @ «(note:)Among those who were appointed to sing the psalms and to play on instruments, one was appointed chief to set the tune, and to begin: who had the charge because he was most excellent and he began this psalm on the instrument called Neginoth or in a tune so called.(:note) To the chief Musician on Neginoth, A Psalm of David.» Hear me when I call, You who are the defender of my just cause. O God of my righteousness: thou hast enlarged me [when I was] in Both of mind and body. distress; have mercy upon me, and hear my prayer.

geneva@Psalms:18:35 @ Thou hast also given me the (note:)To defend me from dangers.(:note) shield of thy salvation: and thy right hand hath holden me up, and thy He attributed the beginning, continuance and increase in well doing only to God's favour. gentleness hath made me great.

geneva@Psalms:37:25 @ I have been young, and [now] am old; yet have I not seen the righteous forsaken, nor his (note:)Though the just man die, yet God's blessings are extended to his posterity and though God suffer some just man to lack temporal benefits, yet he recompenses him with spiritual treasures.(:note) seed begging bread.

geneva@Psalms:44:3 @ For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a (note:)God's free mercy and love is the only fountain and beginning of the Church, (Deu_4:37).(:note) favour unto them.

geneva@Psalms:48:1 @ «(note:)Some put this difference between a song and psalm, saying that it is called a song when there is no instrument but the voice, and the song of the psalm is when the instruments begin and the voice follows.(:note) A Song [and] Psalm for the sons of Korah.» Great [is] the LORD, and greatly to be praised in the Even though God shows his wonders through all the world, yet he will be chiefly praised in his Church. city of our God, [in] the mountain of his holiness.

geneva@Psalms:57:1 @ «(note:)This was either the beginning of a certain song, or the words which David uttered when he stayed his affection.(:note) To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave.» Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until [these] He compares the afflictions which God lays on his children, to a storm that comes and goes. calamities be overpast.

geneva@Psalms:57:2 @ I will cry unto God most high; unto God that (note:)Who does not leave his works begun imperfectly.(:note) performeth [all things] for me.

geneva@Psalms:78:57 @ But turned back, and dealt (note:)Nothing more displeases God in the children, than when they continue in that wickedness, which their fathers had begun.(:note) unfaithfully like their fathers: they were turned aside like a deceitful bow.

geneva@Psalms:80:8 @ Thou hast brought a (note:)Seeing that from your mercy you have made us a most dear possession to you, and we through our sins are made open for wild beasts to devour us, declare again my love and finish the work that you have begun.(:note) vine out of Egypt: thou hast cast out the heathen, and planted it.

geneva@Psalms:88:1 @ «A Song [or] Psalm for the sons of Korah, to the chief Musician upon Mahalath (note:)That is, to humble. It was the beginning of a song by which tune this psalm was sung.(:note) Leannoth, Maschil of Heman the Ezrahite.» O LORD God of my salvation, I have cried day [and] night Though many cry in their sorrows, yet they cry not earnestly to God for remedy as he did whom he confessed to be the author of his salvation. before thee:

geneva@Psalms:103:3 @ Who (note:)That is, the beginning and chiefest of all benefits, remission of sin.(:note) forgiveth all thine iniquities; who healeth all thy diseases;

geneva@Psalms:105:36 @ He smote also all the first borne in their land, euen the beginning of all their strength.

geneva@Psalms:107:1 @ O give thanks unto (note:)This notable sentence was in the beginning used as the foot or tenor of the song, which was often repeated.(:note) the LORD, for [he is] good: for his mercy [endureth] for ever.

geneva@Psalms:109:10 @ Let his children be vagabounds & beg and seeke bread, comming out of their places destroyed.

geneva@Psalms:119:73 @ JOD. Thy hands have (note:)Because God does not leave his work that he has begun, he desires a new grace: that is, that he would continue his mercies.(:note) made me and fashioned me: give me understanding, that I may learn thy commandments.

geneva@Psalms:119:130 @ The entrance of thy (note:)The simple idiots that submit themselves to God have their eyes opened and their minds illuminated, as soon as they begin to read God's word.(:note) words giveth light; it giveth understanding unto the simple.

geneva@Psalms:119:160 @ Thy word [is] true [from] the (note:)Since you first promised it, even to the end all your sayings are true.(:note) beginning: and every one of thy righteous judgments [endureth] for ever.

geneva@Psalms:129:1 @ «A Song of degrees.» Many a time have they afflicted me from my youth, may (note:)The Church now afflicted should remember how her condition has always been such from the beginning to be molested most grievously by the wicked, yet in time it has always been delivered.(:note) Israel now say:

geneva@Psalms:138:8 @ The LORD will (note:)Though my enemies rage, yet the Lord, who has begun his work in me, will continue his grace to the end.(:note) perfect [that which] concerneth me: thy mercy, O LORD, [endureth] for ever: forsake not the works of thine own hands.

geneva@Proverbs:1:7 @ The feare of the Lord is the beginning of knowledge: but fooles despise wisedome and instruction.

geneva@Proverbs:1:8 @ My son, hear the instruction of thy (note:)He speaks this in the Name of God, who is the universal Father of all creatures, or in the name of the pastor of the Church, who is as a father.(:note) father, and forsake not the law of thy That is, of the Church, in which the faithful are begotten by the incorruptible seed of God's word. mother:

geneva@Proverbs:8:22 @ The LORD possessed me in the beginning of his way, (note:)He declares by this the divinity and eternity of this wisdom, which he magnifies and praises through this book: meaning by this the eternal Son of God, Jesus Christ our Saviour, whom John calls the Word that was in the beginning (Joh_1:1).(:note) before his works of old.

geneva@Proverbs:8:24 @ When there were no depths, was I begotten, when there were no fountaines abounding with water.

geneva@Proverbs:8:25 @ Before the mountaines were setled: and before the hilles, was I begotten.

geneva@Proverbs:9:10 @ The fear of the LORD [is] the beginning of wisdom: and the knowledge of the Holy One [is] (note:)He shows what true understanding is, to know the will of God in his word which is meant by holy things.(:note) understanding.

geneva@Proverbs:17:14 @ The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.

geneva@Proverbs:17:21 @ He that begetteth a foole, getteth himselfe sorow, and the father of a foole can haue no ioy.

geneva@Proverbs:20:4 @ The slouthfull will not plowe, because of winter: therefore shal he beg in sommer, but haue nothing.

geneva@Proverbs:20:21 @ An heritage is hastely gotten at the beginning, but the end thereof shall not be blessed.

geneva@Proverbs:23:22 @ Obey thy father that hath begotten thee, and despise not thy mother when she is olde.

geneva@Proverbs:23:24 @ The father of the righteous shal greatly reioyce, and hee that begetteth a wise childe, shall haue ioy of him.

geneva@Ecclesiastes:3:11 @ He hath made every [thing] beautiful in its time: also he hath set the (note:)God has given man a desire and affection to seek out the things of this world, and to labour in it.(:note) world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

geneva@Ecclesiastes:5:14 @ But those riches perish by evil labour: and he begetteth a son, and [there is] nothing in his (note:)He does not enjoy his father's riches.(:note) hand.

geneva@Ecclesiastes:6:3 @ If a man begetteth an hundred [children], and liveth many years, so that the days of his years are many, and his soul is not (note:)If he can never have enough.(:note) filled with good, and also [that] he hath no As we see often that the covetous man either falls into crimes that deserve death, or is murdered or drowned or hangs himself or such like and so lacks the honour of burial, which is the last office of humanity. burial; I say, [that] an untimely birth [is] better than he.

geneva@Ecclesiastes:7:8 @ Better [is] the (note:)He notes their lightness who attempt a thing and suddenly leave it off again.(:note) end of a thing than its beginning: [and] the patient in spirit [is] better than the proud in spirit.

geneva@Ecclesiastes:10:13 @ The beginning of the wordes of his mouth is foolishnesse, and the latter ende of his mouth is wicked madnesse.

geneva@Songs:2:15 @ Take for us the foxes, the (note:)Suppress the heretics while they are young, that is, when they begin to show their malice, and destroy the vine of the Lord.(:note) little foxes, that spoil the vines: for our vines [have] tender grapes.