OT-POET.filter - mhcc bless:
mhcc@
Job:1:6-12 @ Verse 6-12 - Job's afflictions began from the malice of Satan, by the Lord's permission, for wise and holy purposes. There is an evil spirit, the enemy of God, and of all righteousness, who is continually seeking to distress, to lead astray, and, if possible, to destroy those who love God. How far his influence may extend, we cannot say; but probably much unsteadiness and unhappiness in Christians may be ascribed to him. While we are on this earth we are within his reach. Hence it concerns us to be sober and vigilant, 1st Peter strkjv@5:8. See how Satan censures Job. This is the common way of slanderers, to suggest that which they have no reason to think is true. But as there is nothing we should dread more than really being hypocrites, so there is nothing we need dread less than being called and counted so without cause. It is not wrong to look at the eternal recompence in our obedience; but it is wrong to aim at worldly advantages in our religion. God's people are taken under his special protection; they, and all that belong to them. The blessing of the Lord makes rich; Satan himself owns it. God suffered Job to be tried, as he suffered Peter to be sifted. It is our comfort that God has the devil in a chain, Revelation strkjv@20:1. He has no power to lead men to sin, but what they give him themselves; nor any power to afflict men, but what is given him from above. All this is here described to us after the manner of men. The Scripture speaks thus to teach us that God directs the affairs of the world.
mhcc@Job:2:7-10 @ Verse 7-10 - The devil tempts his own children, and draws them to sin, and afterwards torments, when he has brought them to ruin; but this child of God he tormented with affliction, and then tempted to make a bad use of his affliction. He provoked Job to curse God. The disease was very grievous. If at any time we are tried with sore and grievous distempers, let us not think ourselves dealt with otherwise than as God sometimes deals with the best of his saints and servants. Job humbled himself under the mighty hand of God, and brought his mind to his condition. His wife was spared to him, to be a troubler and tempter to him. Satan still endeavours to draw men from God, as he did our first parents, by suggesting hard thoughts of Him, than which nothing is more false. But Job resisted and overcame the temptation. Shall we, guilty, polluted, worthless creatures, receive so many unmerited blessings from a just and holy God, and shall we refuse to accept the punishment of our sins, when we suffer so much less than we deserve? Let murmuring, as well as boasting, be for ever done away. Thus far Job stood the trial, and appeared brightest in the furnace of affliction. There might be risings of corruption in his heart, but grace had the upper hand.
mhcc@Job:3:20-26 @ Verse 20-26 - Job was like a man who had lost his way, and had no prospect of escape, or hope of better times. But surely he was in an ill frame for death when so unwilling to live. Let it be our constant care to get ready for another world, and then leave it to God to order our removal thither as he thinks fit. Grace teaches us in the midst of life's greatest comforts, to be willing to die, and in the midst of its greatest crosses, to be willing to live. Job's way was hid; he knew not wherefore God contended with him. The afflicted and tempted Christian knows something of this heaviness; when he has been looking too much at the things that are seen, some chastisement of his heavenly Father will give him a taste of this disgust of life, and a glance at these dark regions of despair. Nor is there any help until God shall restore to him the joys of his salvation. Blessed be God, the earth is full of his goodness, though full of man's wickedness. This life may be made tolerable if we attend to our duty. We look for eternal mercy, if willing to receive Christ as our Saviour. **** Matthew Henry's Commentary ****
mhcc@Job:5:17-27 @ Verse 17-27 - Eliphaz gives to Job a word of caution and exhortation: Despise not thou the chastening of the Almighty. Call it a chastening, which comes from the Father's love, and is for the child's good; and notice it as a messenger from Heaven. Eliphaz also encourages Job to submit to his condition. A good man is happy though he be afflicted, for he has not lost his enjoyment of God, nor his title to heaven; nay, he is happy because he is afflicted. Correction mortifies his corruptions, weans his heart from the world, draws him nearer to God, brings him to his Bible, brings him to his knees. Though God wounds, yet he supports his people under afflictions, and in due time delivers them. Making a wound is sometimes part of a cure. Eliphaz gives Job precious promises of what God would do for him, if he humbled himself. Whatever troubles good men may be in, they shall do them no real harm. Being kept from sin, they are kept from the evil of trouble. And if the servants of Christ are not delivered from outward troubles, they are delivered by them, and while overcome by one trouble, they conquer all. Whatever is maliciously said against them shall not hurt them. They shall have wisdom and grace to manage their concerns. The greatest blessing, both in our employments and in our enjoyments, is to be kept from sin. They shall finish their course with joy and honour. That man lives long enough who has done his work, and is fit for another world. It is a mercy to die seasonably, as the corn is cut and housed when fully ripe; not till then, but then not suffered to stand any longer. Our times are in God's hands; it is well they are so. Believers are not to expect great wealth, long life, or to be free from trials. But all will be ordered for the best. And remark from Job's history, that steadiness of mind and heart under trial, is one of the highest attainments of faith. There is little exercise for faith when all things go well. But if God raises a storm, permits the enemy to send wave after wave, and seemingly stands aloof from our prayers, then, still to hang on and trust God, when we cannot trace him, this is the patience of the saints. Blessed Saviour! how sweet it is to look unto thee, the Author and Finisher of faith, in such moments! **** Matthew Henry's Commentary ****
mhcc@Job:11 @ ****** Job 11 ****** *** Outline of Job 11 *** Zophar reproves Job. (_1-6.) God's perfections and almighty power. (_7-12.) Zophar assures Job of blessings if he repented. (_13-20.) *** Commentary ***
mhcc@Job:16:1-5 @ Verse 1-5 - Eliphaz had represented Job's discourses as unprofitable, and nothing to the purpose; Job here gives his the same character. Those who pass censures, must expect to have them retorted; it is easy, it is endless, but what good does it do? Angry answers stir up men's passions, but never convince their judgments, nor set truth in a clear light. What Job says of his friends is true of all creatures, in comparison with God; one time or other we shall be made to see and own that miserable comforters are they all. When under convictions of sin, terrors of conscience, or the arrests of death, only the blessed Spirit can comfort effectually; all others, without him, do it miserably, and to no purpose. Whatever our brethren's sorrows are, we ought by sympathy to make them our own; they may soon be so.
mhcc@Job:16:6-16 @ Verse 6-16 - Here is a doleful representation of Job's grievances. What reason we have to bless God, that we are not making such complaints! Even good men, when in great troubles, have much ado not to entertain hard thoughts of God. Eliphaz had represented Job as unhumbled under his affliction: No, says Job, I know better things; the dust is now the fittest place for me. In this he reminds us of Christ, who was a man of sorrows, and pronounced those blessed that mourn, for they shall be comforted.
mhcc@Job:18:11-21 @ Verse 11-21 - Bildad describes the destruction wicked people are kept for, in the other world, and which in some degree, often seizes them in this world. The way of sin is the way of fear, and leads to everlasting confusion, of which the present terrors of an impure conscience are earnests, as in Cain and Judas. Miserable indeed is a wicked man's death, how secure soever his life was. See him dying; all that he trusts to for his support shall be taken from him. How happy are the saints, and how indebted to the lord Jesus, by whom death is so far done away and changed, that this king of terrors is become a friend and a servant! See the wicked man's family sunk and cut off. His children shall perish, either with him or after him. Those who consult the true honour of their family, and its welfare, will be afraid of withering all by sin. The judgments of God follow the wicked man after death in this world, as a proof of the misery his soul is in after death, and as an earnest of that everlasting shame and contempt to which he shall rise in the great day. The memory of the just is blessed, but the name of the wicked shall rot, Proverbs strkjv@10:7. It would be well if this report of wicked men would cause any to flee from the wrath to come, from which their power, policy, and riches cannot deliver them. But Jesus ever liveth to deliver all who trust in him. Bear up then, suffering believers. Ye shall for a little time have sorrow, but your Beloved, your Saviour, will see you again; your hearts shall rejoice, and your joy no man taketh away. **** Matthew Henry's Commentary ****
mhcc@Job:23:1-7 @ Verse 1-7 - Job appeals from his friends to the just judgement of God. He wants to have his cause tried quickly. Blessed be God, we may know where to find him. He is in Christ, reconciling the world unto himself; and upon a mercy-seat, waiting to be gracious. Thither the sinner may go; and there the believer may order his cause before Him, with arguments taken from his promises, his covenant, and his glory. A patient waiting for death and judgment is our wisdom and duty, and it cannot be without a holy fear and trembling. A passionate wishing for death or judgement is our sin and folly, and ill becomes us, as it did Job.
mhcc@Job:29:7-17 @ Verse 7-17 - All sorts of people paid respect to Job, not only for the dignity of his rank, but for his personal merit, his prudence, integrity, and good management. Happy the men who are blessed with such gifts as these! They have great opportunities of honouring God and doing good, but have great need to watch against pride. Happy the people who are blessed with such men! it is a token for good to them. Here we see what Job valued himself by, in the day of his prosperity. It was by his usefulness. He valued himself by the check he gave to the violence of proud and evil men. Good magistrates must thus be a restraint to evil-doers, and protect the innocent; in order to this, they should arm themselves with zeal and resolution. Such men are public blessings, and resemble Him who rescues poor sinners from Satan. How many who were ready to perish, now are blessing Him! But who can show forth His praises? May we trust in His mercy, and seek to imitate His truth, justice, and love.
mhcc@Job:29:18-25 @ Verse 18-25 - Being thus honoured and useful, Job had hoped to die in peace and honour, in a good old age. If such an expectation arise from lively faith in the providence and promise of God, it is well; but if from conceit of our own wisdom, and dependence on changeable, earthly things, it is ill grounded, and turns to sin. Every one that has the spirit of wisdom, has not the spirit of government; but Job had both. Yet he had the tenderness of a comforter. This he thought upon with pleasure, when he was himself a mourner. Our Lord Jesus is a King who hates iniquity, and upon whom the blessing of a world ready to perish comes. To Him let us give ear. **** Matthew Henry's Commentary ****
mhcc@Job:33:19-28 @ Verse 19-28 - Job complained of his diseases, and judged by them that God was angry with him; his friends did so too: but Elihu shows that God often afflicts the body for good to the soul. This thought will be of great use for our getting good from sickness, in and by which God speaks to men. Pain is the fruit of sin; yet, by the grace of God, the pain of the body is often made a means of good to the soul. When afflictions have done their work, they shall be removed. A ransom or propitiation is found. Jesus Christ is the Messenger and the Ransom, so Elihu calls him, as Job had called him his Redeemer, for he is both the Purchaser and the Price, the Priest and the sacrifice. So high was the value of souls, that nothing less would redeem them; and so great the hurt done by sin, that nothing less would atone for it, than the blood of the Son of God, who gave his life a ransom for many. A blessed change follows. Recovery from sickness is a mercy indeed, when it proceeds from the remission of sin. All that truly repent of their sins, shall find mercy with God. The works of darkness are unfruitful works; all the gains of sin will come far short of the damage. We must, with a broken and contrite heart, confess our sins to God, 1st John strkjv@1:9. We must confess the fact of sin; and not try to justify or excuse ourselves. We must confess the fault of sin; I have perverted that which was right. We must confess the folly of sin; So foolish have I been and ignorant. Is there not good reason why we should make such a confession?
mhcc@Job:33:29-33 @ Verse 29-33 - Elihu shows that God's great and gracious design toward the children of men, is, to save them from being for ever miserable, and to bring them to be for ever happy. By whatever means we are kept back from the we shall bless the Lord for them at least, and should bless him for them though they be painful and distressing. Those that perish for ever are without excuse, for they would not be healed. **** Matthew Henry's Commentary ****
mhcc@Job:36:24-33 @ Verse 24-33 - Elihu endeavours to fill Job with high thought of God, and so to persuade him into cheerful submission to his providence. Man may see God's works, and is capable of discerning his hand in them, which the beasts are not, therefore they ought to give him the glory. But while the worker of iniquity ought to tremble, the true believer should rejoice. Children should hear with pleasure their Father's voice, even when he speaks in terror to his enemies. There is no light but there may be a cloud to intercept it. The light of the favour of God, the light of his countenance, the most blessed light of all, even that light has many a cloud. The clouds of our sins cause the Lord to his face, and hinder the light of his loving-kindness from shining on our souls. **** Matthew Henry's Commentary ****
mhcc@Job:42:7-9 @ Verse 7-9 - After the Lord had convinced and humbled Job, and brought him to repentance, he owned him, comforted him, and put honour upon him. The devil had undertaken to prove Job a hypocrite, and his three friends had condemned him as a wicked man; but if God say, Well done, thou good and faithful servant, it is of little consequence who says otherwise. Job's friends had wronged God, by making prosperity a mark of the true church, and affliction a certain proof of God's wrath. Job had referred things to the future judgment and the future state, more than his friends, therefore he spake of God that which was right, better than his friends had done. And as Job prayed and offered sacrifice for those that had grieved and wounded his spirit, so Christ prayed for his persecutors, and ever lives, making intercession for the transgressors. Job's friends were good men, and belonged to God, and He would not let them be in their mistake any more than Job; but having humbled him by a discourse out of the whirlwind, he takes another way to humble them. They are not to argue the matter again, but they must agree in a sacrifice and a prayer, and that must reconcile them, Those who differ in judgment about lesser things, yet are one in Christ the great Sacrifice, and ought therefore to love and bear with one another. When God was angry with Job's friends, he put them in a way to make peace with him. Our quarrels with God always begin on our part, but the making peace begins on his. Peace with God is to be had only in his own way, and upon his own terms. These will never seem hard to those who know how to value this blessing: they will be glad of it, like Job's friends, upon any terms, though ever so humbling. Job did not insult over his friends, but God being graciously reconciled to him, he was easily reconciled to them. In all our prayers and services we should aim to be accepted of the Lord; not to have praise of men, but to please God.
mhcc@Job:42:10-17 @ Verse 10-17 - In the beginning of this book we had Job's patience under his troubles, for an example; here, for our encouragement to follow that example, we have his happy end. His troubles began in Satan's malice, which God restrained; his restoration began in God's mercy, which Satan could not oppose. Mercy did not return when Job was disputing with his friends, but when he was praying for them. God is served and pleased with our warm devotions, not with our warm disputes. God doubled Job's possessions. We may lose much for the Lord, but we shall not lose any thing by him. Whether the Lord gives us health and temporal blessings or not, if we patiently suffer according to his will, in the end we shall be happy. Job's estate increased. The blessing of the Lord makes rich; it is he that gives us power to get wealth, and gives success in honest endeavours. The last days of a good man sometimes prove his best, his last works his best works, his last comforts his best comforts; for his path, like that of the morning light, shines more and more unto the perfect day. **** Matthew Henry's Commentary ****
mhcc@Psalms:2:10-12 @ Verse 10-12 - Whatever we rejoice in, in this world, it must always be with trembling, because of the uncertainty of all things in it. To welcome Jesus Christ, and to submit to him, is our wisdom and interest. Let him be very dear and precious; love him above all, love him in sincerity, love him much, as she did, to whom much was forgiven, and, in token of it, kissed his feet, Luke strkjv@7:38. And with a kiss of loyalty take this yoke upon you, and give up yourselves to be governed by his laws, disposed of by his providence, and entirely devoted to his cause. Unbelief is a sin against the remedy. It will be utter destruction to yourselves; lest ye perish in the way of your sins, and from the way of your vain hopes; lest your way perish, lest you prove to have missed the way of happiness. Christ is the way; take heed lest ye be cut off from Him as your way to God. They thought themselves in the way; but neglecting Christ, they perish from it. Blessed will those be in the day of wrath, who, by trusting in Christ, have made him their Refuge. **** Matthew Henry's Commentary ****
mhcc@Psalms:4:1-5 @ Verse 1-5 - Hear me for thy mercy-sake, is our best plea. He who will not ask such blessings as pardon, and justifying righteousness, and eternal life, must perish for the want of them. Alas! that so many should make so fearful a choice. The psalmist warns against sin. Keep up holy reverence of the glory and majesty of God. You have a great deal to say to your hearts, they may be spoken with, let it not be unsaid. Examine them by serious self-reflection; let your thoughts fasten upon that which is good, and keep close to it. Consider your ways, and before you turn to sleep at night, examine your consciences with respect to what you have done in the day; particularly what you have done amiss, that you may repent of it. when you awake in the night, meditate upon God, and the things that belong to your peace. Upon a sick-bed, particularly, we should consider our ways. Be still. when you have asked conscience a question, be serious, be silent, wait for an answer. Open not the mouth to excuse sin. All confidence must be pan answer. Open not the mouth to excuse sin. All confidence only: therefore, after commanding the sacrifices of righteousness, the psalmist says, Put your trust in the Lord.
mhcc@Psalms:5:7-12 @ Verse 7-12 - David prayed often alone, yet was very constant in attendance on public worship. The mercy of God should ever be the foundation both of our hope and of our joy, in every thing wherein we have to do with him. Let us learn to pray, not for ourselves only, but for others; grace be with all that love Christ in sincerity. The Divine blessing comes down upon us through Jesus Christ, the righteous or just One, as of old it did upon Israel through David, whom God protected, and placed upon the throne. Thou, O Christ, art the righteous Saviour, thou art the King of Israel, thou art the Fountain of blessing to all believers; thy favour is the defence and protection of thy church. **** Matthew Henry's Commentary ****
mhcc@Psalms:7:10-17 @ Verse 10-17 - David is confident that he shall find God his powerful Saviour. The destruction of sinners may be prevented by their conversion; for it is threatened, If he turn not from his evil way, let him expect it will be his ruin. But amidst the threatenings of wrath, we have a gracious offer of mercy. God gives sinners warning of their danger, and space to repent, and prevent it. He is slow to punish, and long-suffering to us-ward, not willing that any should perish. The sinner is described, ver.14-16, as taking more pains to ruin his soul than, if directed aright, would save it. This is true, in a sense, of all sinners. Let us look to the Saviour under all our trials. Blessed Lord, give us grace to look to thee in the path of tribulation, going before thy church and people, and marking the way by thine own spotless example. Under all the persecutions which in our lesser trials mark our way, let the looking to Jesus animate our minds and comfort our hearts. **** Matthew Henry's Commentary ****
mhcc@Psalms:8:1-2 @ Verse 1,2 - The psalmist seeks to give unto God the glory due to his name. How bright this glory shines even in this lower world! He is ours, for he made us, protects us, and takes special care of us. The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. No name is so universal, no power and influence so generally felt, as those of the Saviour of mankind. But how much brighter it shines in the upper world! We, on this earth, only hear God's excellent name, and praise that; the angels and blessed spirits above, see his glory, and praise that; yet he is exalted far above even their blessing and praise. Sometimes the grace of God appears wonderfully in young children. Sometimes the power of God brings to pass great things in his church, by very weak and unlikely instruments, that the excellency of the power might the more evidently appear to be of God, and not of man. This he does, because of his enemies, that he may put them to silence.
mhcc@Psalms:17:8-15 @ Verse 8-15 - Being compassed with enemies, David prays to God to keep him in safety. This prayer is a prediction that Christ would be preserved, through all the hardships and difficulties of his humiliation, to the glories and joys of his exalted state, and is a pattern to Christians to commit the keeping of their souls to God, trusting him to preserve them to his heavenly kingdom. Those are our worst enemies, that are enemies to our souls. They are God's sword, which cannot move without him, and which he will sheathe when he has done his work with it. They are his hand, by which he chastises his people. There is no fleeing from God's hand, but by fleeing to it. It is very comfortable, when we are in fear of the power of man, to see it dependent upon, and in subjection to the power of God. Most men look on the things of this world as the best things; and they look no further, nor show any care to provide for another life. The things of this world are called treasures, they are so accounted; but to the soul, and when compared with eternal blessings, they are trash. The most afflicted Christian need not envy the most prosperous men of the world, who have their portion in this life. Clothed with Christ's righteousness, having through his grace a good heart and a good life, may we by faith behold God's face, and set him always before us. When we awake every morning, may we be satisfied with his likeness set before us in his word, and with his likeness stamped upon us by his renewing grace. Happiness in the other world is prepared only for those that are justified and sanctified: they shall be put in possession of it when the soul awakes, at death, out of its slumber in the body, and when the body awakes, at the resurrection, out of its slumber in the grave. There is no satisfaction for a soul but in God, and in his good will towards us, and his good work in us; yet that satisfaction will not be perfect till we come to heaven. **** Matthew Henry's Commentary ****
mhcc@Psalms:19:1-6 @ Verse 1-6 - The heavens so declare the glory of God, and proclaim his wisdom, power, and goodness, that all ungodly men are left without excuse. They speak themselves to be works of God's hands; for they must have a Creator who is eternal, infinitely wise, powerful, and good. The counter-changing of day and night is a great proof of the power of God, and calls us to observe, that, as in the kingdom of nature, so in that of providence, he forms the light, and creates the darkness, Isaiah strkjv@45:7,. and sets the one against the other. The sun in the firmament is an emblem of the Sun of righteousness, the Bridegroom of the church, and the Light of the world, diffusing Divine light and salvation by his gospel to the nations of the earth. He delights to bless his church, which he has espoused to himself; and his course will be unwearied as that of the sun, till the whole earth is filled with his light and salvation. Let us pray for the time when he shall enlighten, cheer, and make fruitful every nation on earth, with the blessed salvation. They have no speech or language, so some read it, and yet their voice is heard. All people may hear these preachers speak in their own tongue the wonderful works of God. Let us give God the glory of all the comfort and benefit we have by the lights of heaven, still looking above and beyond them to the Sun of righteousness.
mhcc@Psalms:21:1-6 @ Verse 1-6 - Happy the people whose king makes God's strength his confidence, and God's salvation his joy; who is pleased with all the advancements of God kingdom, and trusts God to support him in all he does for the service of it. All our blessings are blessings of goodness, and are owing, not to any merit of ours, but only to God's goodness. But when God's blessings come sooner, and prove richer than we imagine; when they are given before we prayed for them, before we were ready for them, nay, when we feared the contrary; then it may be truly said that he prevented, or went before us, with them. Nothing indeed prevented, or went before Christ, but to mankind never was any favour more preventing than our redemption by Christ. Thou hast made him to be a universal, everlasting blessing to the world, in whom the families of the earth are, and shall be blessed; and so thou hast made him exceeding glad with the countenance thou hast given to his undertaking, and to him in the prosecution of it. The Spirit of prophecy rises from what related to the king, to that which is peculiar to Christ; none other is blessed for ever, much less a blessing for ever.
mhcc@Psalms:21:7-13 @ Verse 7-13 - The psalmist teaches to look forward with faith, and hope, and prayer upon what God would further do. The success with which God blessed David, was a type of the total overthrow of all Christ's enemies. Those who might have had Christ to rule and save them, but rejected him and fought against him, shall find the remembrance of it a worm that dies not. God makes sinners willing by his grace, receives them to his favour, and delivers them from the wrath to come. May he exalt himself, by his all-powerful grace, in our hearts, destroying all the strong-holds of sin and Satan. How great should be our joy and praise to behold our Brother and Friend upon the throne, and for all the blessings we may expect from him! yet he delights in his exalted state, as enabling him to confer happiness and glory on poor sinners, who are taught to love and trust in him. **** Matthew Henry's Commentary ****
mhcc@Psalms:23 @ ****** Psalms 23 ****** *** Outline of Psalms 23 *** Confidence in God's grace and care. - "The Lord is my shepherd." In these words, the believer is taught to express his satisfaction in the care of the great Pastor of the universe, the Redeemer and Preserver of men. With joy he reflects that he has a shepherd, and that shepherd is Jehovah. A flock of sheep, gentle and harmless, feeding in verdant pastures, under the care of a skilful, watchful, and tender shepherd, forms an emblem of believers brought back to the Shepherd of their souls. The greatest abundance is but a dry pasture to a wicked man, who relishes in it only what pleases the senses; but to a godly man, who by faith tastes the goodness of God in all his enjoyments, though he has but little of the world, it is a green pasture. The Lord gives quiet and contentment in the mind, whatever the lot is. Are we blessed with the green pastures of the ordinances, let us not think it enough to pass through them, but let us abide in them. The consolations of the Holy Spirit are the still waters by which the saints are led; the streams which flow from the Fountain of living waters. Those only are led by the still waters of comfort, who walk in the paths of righteousness. The way of duty is the truly pleasant way. The work of righteousness in peace. In these paths we cannot walk, unless. God lead us into them, and lead us on in them. Discontent and distrust proceed from unbelief; an unsteady walk is the consequence: let us then simply trust our Shepherd's care, and hearken to his voice. The valley of the shadow of death may denote the most severe and terrible affliction, or dark dispensation of providence, that the psalmist ever could come under. Between the part of the flock on earth and that which is gone to heaven, death lies like a dark valley that must be passed in going from one to the other. But even in this there are words which lessen the terror. It is but the shadow of death: the shadow of a serpent will not sting, nor the shadow of a sword kill. It is a valley, deep indeed, and dark, and miry; but valleys are often fruitful, and so is death itself fruitful of comforts to God's people. It is a walk through it: they shall not be lost in this valley, but get safe to the mountain on the other side. Death is a king of terrors, but not to the sheep of Christ. When they come to die, God will rebuke the enemy; he will guide them with his rod, and sustain them with his staff. There is enough in the gospel to comfort the saints when dying, and underneath them are the everlasting arms. The Lord's people feast at his table, upon the provisions of his love. Satan and wicked men are not able to destroy their comforts, while they are anointed with the Holy Spirit, and drink of the cup of salvation which is ever full. Past experience teaches believers to trust that the goodness and mercy of God will follow them all the days of their lives, and it is their desire and determination, to seek their happiness in the service of God here, and they hope to enjoy his love for ever in heaven. While here, the Lord can make any situation pleasant, by the anointing of his Spirit and the joys of his salvation. But those that would be satisfied with the blessings of his house, must keep close to the duties of it. __Outline Henry'__24 **** Matthew Henry's Commentary ****
mhcc@Psalms:24:1-6 @ Verse 1-6 - We ourselves are not our own; our bodies, our souls, are not. Even those of the children of men are God's, who know him not, nor own their relation to him. A soul that knows and considers its own nature, and that it must live for ever, when it has viewed the earth and the fulness thereof, will sit down unsatisfied. It will think of ascending toward God, and will ask, What shall I do, that I may abide in that happy, holy place, where he makes his people holy and happy? We make nothing of religion, if we do not make heart-work of it. We can only be cleansed from our sins, and renewed unto holiness, by the blood of Christ and the washing of the Holy Ghost. Thus we become his people; thus we receive blessing from the Lord, and righteousness from the God of our salvation. God's peculiar people shall be made truly and for ever happy. Where God gives righteousness, he designs salvation. Those that are made meet for heaven, shall be brought safe to heaven, and will find what they have been seeking.
mhcc@Psalms:25:1-7 @ Verse 1-7 - In worshipping God, we must lift up our souls to him. It is certain that none who, by a believing attendance, wait on God, and, by a believing hope, wait for him, shall be ashamed of it. The most advanced believer both needs and desires to be taught of God. If we sincerely desire to know our duty, with resolution to do it, we may be sure that God will direct us in it. The psalmist is earnest for the pardon of his sins. When God pardons sin, he is said to remember it no more, which denotes full remission. It is God's goodness, and not ours, his mercy, and not our merit, that must be our plea for the pardon of sin, and all the good we need. This plea we must rely upon, feeling our own unworthiness, and satisfied of the riches of God's mercy and grace. How boundless is that mercy which covers for ever the sins and follies of a youth spent without God and without hope! Blessed be the Lord, the blood of the great Sacrifice can wash away every stain.
mhcc@Psalms:25:15-22 @ Verse 15-22 - The psalmist concludes, as he began, with expressing dependence upon God, and desire toward him. It is good thus to hope, and quietly to wait for the salvation of the Lord. And if God turns to us, no matter who turns from us. He pleads his own integrity. Though guilty before God, yet, as to his enemies, he had the testimony of conscience that he had done them no wrong. God would, at length, give Israel rest from all their enemies round about. In heaven, God's Israel will be perfectly redeemed from all troubles. Blessed Saviour, thou hast graciously taught us that without thee we can do nothing. Do thou teach us how to pray, how to appear before thee in the way which thou shalt choose, and how to lift up our whole hearts and desires after thee, for thou art the Lord our righteousness. **** Matthew Henry's Commentary ****
mhcc@Psalms:26 @ ****** Psalms 26 ****** *** Outline of Psalms 26 *** David, in this psalm, appeals to God touching his integrity. - David here, by the Spirit of prophecy, speaks of himself as a type of Christ, of whom what he here says of his spotless innocence was fully and eminently true, and of Christ only, and to Him we may apply it. We are complete in him. The man that walks in his integrity, yet trusting wholly in the grace of God, is in a state of acceptance, according to the covenant of which Jesus was the Mediator, in virtue of his spotless obedience even unto death. This man desires to have his inmost soul searched and proved by the Lord. He is aware of the deceitfulness of his own heart; he desires to detect and mortify every sin; and he longs to be satisfied of his being a true believer, and to practise the holy commands of God. Great care to avoid bad company, is both a good evidence of our integrity, and a good means to keep us in it. Hypocrites and dissemblers may be found attending on God's ordinances; but it is a good sign of sincerity, if we attend upon them, as the psalmist here tells us he did, in the exercise of repentance and conscientious obedience. He feels his ground firm under him; and, as he delights in blessing the Lord with his congregations on earth, he trusts that shortly he shall join the great assembly in heaven, in singing praises to God and to the Lamb for evermore. __Outline Henry'__27 **** Matthew Henry's Commentary ****
mhcc@Psalms:27:1-6 @ Verse 1-6 - The Lord, who is the believer's light, is the strength of his life; not only by whom, but in whom he lives and moves. In God let us strengthen ourselves. The gracious presence of God, his power, his promise, his readiness to hear prayer, the witness of his Spirit in the hearts of his people; these are the secret of his tabernacle, and in these the saints find cause for that holy security and peace of mind in which they dwell at ease. The psalmist prays for constant communion with God in holy ordinances. All God's children desire to dwell in their Father's house. Not to sojourn there as a wayfaring man, to tarry but for a night; or to dwell there for a time only, as the servant that abides not in the house for ever; but to dwell there all the days of their life, as children with a father. Do we hope that the praising of God will be the blessedness of our eternity? Surely then we ought to make it the business of our time. This he had at heart more than any thing. Whatever the Christian is as to this life, he considers the favour and service of God as the one thing needful. This he desires, prays for and seeks after, and in it he rejoices.
mhcc@Psalms:28:6-9 @ Verse 6-9 - Has God heard our supplications? Let us then bless his name. The Lord is my strength, to support me, and carry me on through all my services and sufferings. The heart that truly believes, shall in due time greatly rejoice: we are to expect joy and peace in believing. God shall have the praise of it: thus must we express our gratitude. The saints rejoice in others' comfort as well as their own: we have the less benefit from the light of the sun, nor from the light of God's countenance, for others' sharing therein. The psalmist concludes with a short, but comprehensive prayer. God's people are his inheritance, and precious in his eyes. He prays that God would save them; that he would bless them with all good, especially the plenty of his ordinances, which are food to the soul. And direct their actions and overrule their affairs for good. Also, lift them up for ever; not only those of that age, but his people in every age to come; lift them up as high as heaven. There, and there only, will saints be lifted up for ever, never more to sink, or be depressed. Save us, Lord Jesus, from our sins; bless us, thou Son of Abraham, with the blessing of righteousness; feed us, thou good Shepherd of the sheep, and lift us up for ever from the dust, O thou, who art the Resurrection and the Life. **** Matthew Henry's Commentary ****
mhcc@Psalms:29 @ ****** Psalms 29 ****** *** Outline of Psalms 29 *** Exhortation to give glory to God. - The mighty and honourable of the earth are especially bound to honour and worship him; but, alas, few attempt to worship him in the beauty of holiness. When we come before him as the Redeemer of sinners, in repentance faith, and love, he will accept our defective services, pardon the sin that cleaves to them, and approve of that measure of holiness which the Holy Spirit enables us to exercise. We have here the nature of religious worship; it is giving to the Lord the glory due to his name. We must be holy in all our religious services, devoted to God, and to his will and glory. There is a beauty in holiness, and that puts beauty upon all acts of worship. The psalmist here sets forth God's dominion in the kingdom of nature. In the thunder, and lightning, and storm, we may see and hear his glory. Let our hearts be thereby filled with great, and high, and honourable thoughts of God, in the holy adoring of whom, the power of godliness so much consists. O Lord our God, thou art very great! The power of the lightning equals the terror of the thunder. The fear caused by these effects of the Divine power, should remind us of the mighty power of God, of man's weakness, and of the defenceless and desperate condition of the wicked in the day of judgment. But the effects of the Divine word upon the souls of men, under the power of the Holy Spirit, are far greater than those of thunder storms in the nature world. Thereby the stoutest are made to tremble, the proudest are cast down, the secrets of the heart are brought to light, sinners are converted, the savage, sensual, and unclean, become harmless, gentle, and pure. If we have heard God's voice, and have fled for refuge to the hope set before us, let us remember that children need not fear their Father's voice, when he speaks in anger to his enemies. While those tremble who are without shelter, let those who abide in his appointed refuge bless him for their security, looking forward to the day of judgment without dismay, safe as Noah in the ark. __Outline Henry'__30 **** Matthew Henry's Commentary ****
mhcc@Psalms:32:1-2 @ Verse 1,2 - Sin is the cause of our misery; but the true believer's transgressions of the Divine law are all forgiven, being covered with the atonement. Christ bare his sins, therefore they are not imputed to him. The righteousness of Christ being reckoned to us, and we being made the righteousness of God in him, our iniquity is not imputed, God having laid upon him the iniquity of us all, and made him a sin-offering for us. Not to impute sin, is God's act, for he is the Judge. It is God that justifies. Notice the character of him whose sins are pardoned; he is sincere, and seeks sanctification by the power of the Holy Ghost. He does not profess to repent, with an intention to indulge in sin, because the Lord is ready to forgive. He will not abuse the doctrine of free grace. And to the man whose iniquity is forgiven, all manner of blessings are promised.
mhcc@Psalms:34:1-10 @ Verse 1-10 - If we hope to spend eternity in praising God, it is fit that we should spend much of our time here in this work. He never said to any one, Seek ye me in vain. David's prayers helped to silence his fears; many besides him have looked unto the Lord by faith and prayer, and it has wonderfully revived and comforted them. When we look to the world, we are perplexed, and at a loss. But on looking to Christ depends our whole salvation, and all things needful thereunto do so also. This poor man, whom no man looked upon with any respect, or looked after with any concern, was yet welcome to the throne of grace; the Lord heard him, and saved him out of all his troubles. The holy angels minister to the saints, and stand for them against the powers of darkness. All the glory be to the Lord of the angels. By taste and sight we both make discoveries, and have enjoyment; Taste and see God's goodness; take notice of it, and take the comfort of it. He makes all truly blessed that trust in him. As to the things of the other world, they shall have grace sufficient for the support of spiritual life. And as to this life, they shall have what is necessary from the hand of God. Paul had all, and abounded, because he was content,Php strkjv@4:11-18. Those who trust to themselves, and think their own efforts sufficient for them, shall want; but they shall be fed who trust in the Lord. Those shall not want, who with quietness work, and mind their own business.
mhcc@Psalms:37:21-33 @ Verse 21-33 - The Lord our God requires that we do justly, and render to all their due. It is a great sin for those that are able, to deny the payment of just debts; it is a great misery not to be able to pay them. He that is truly merciful, will be ever merciful. We must leave our sins; learn to do well, and cleave to it. This is true religion. The blessing of God is the spring, sweetness, and security of all earthly enjoyments. And if we are sure of this, we are sure not to want any thing good for us in this world. By his grace and Holy Spirit, he directs the thoughts, affections, and designs of good men. By his providence he overrules events, so as to make their way plain. He does not always show them his way for a distance, but leads them step by step, as children are led. God will keep them from being ruined by their falls, either into sin or into trouble, though such as fall into sin will be sorely hurt. Few, if any, have known the consistent believer, or his children, reduced to abject, friendless want. God forsakes not his saints in affliction; and in heaven only the righteous shall dwell for ever; that will be their everlasting habitation. A good man may fall into the hands of a messenger of Satan, and be sorely buffeted, but God will not leave him in his enemy's hands.
mhcc@Psalms:39:7-13 @ Verse 7-13 - There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long: walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God. **** Matthew Henry's Commentary ****
mhcc@Psalms:41:1-4 @ Verse 1-4 - The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.
mhcc@Psalms:45:10-17 @ Verse 10-17 - If we desire to share these blessings, we must hearken to Christ's word. We must forget our carnal and sinful attachments and pursuits. He must be our Lord as well as our Saviour; all idols must be thrown away, that we may give him our whole heart. And here is good encouragement, thus to break off from former alliances. The beauty of holiness, both on the church and on particular believers, is, in the sight of Christ, of great price, and very amiable. The work of grace is the workmanship of the Spirit, it is the image of Christ upon the soul, a partaking of the Divine nature. It is clear of all sin, there is none in it, nor any comes from it. There is nothing glorious in the old man or corrupt nature; but in the new man, or work of grace upon the soul, every thing is glorious. The robe of Christ's righteousness, which he has wrought out for his church, the Father imputes unto her, and bestows upon her. None are brought to Christ, but those whom the Father brings. This notes the conversion of souls to him. The robe of righteousness, and garments of salvation, the change of raiment Christ has put upon her. Such as strictly cleave to Christ, loving him in singleness of heart, are companions of the bride, who partake of the very same grace, enjoy the same privileges, and share in one common salvation. These, every one, shall be brought to the King; not one lost or left behind. Instead of the Old Testament church, there shall be a New Testament church, a Gentile church. In the believing hope of our everlasting happiness in the other world, let us always keep up the remembrance of Christ, as our only way thither; and transmit the remembrance of him to succeeding generations, that his name may endure for ever. **** Matthew Henry's Commentary ****
mhcc@Psalms:57:7-11 @ Verse 7-11 - By lively faith, David's prayers and complaints are at once turned into praises. His heart is fixed; it is prepared for every event, being stayed upon God. If by the grace of God we are brought into this even, composed frame of mind, we have great reason to be thankful. Nothing is done to purpose, in religion, unless it is done with the heart. The heart must be fixed for the duty, put in frame for it; fixed in the duty by close attention. Our tongue is our glory, and never more so than when praising God; dull and sleepy devotions will never be acceptable to God. Let us awake early in the morning, to begin the day with God; early in the beginning of a mercy. When God comes toward us with his favours, let us go forth to meet him with our praises. David desired to bring others to join in praising God; and in his psalms, he is still praising God among the people, singing to Him among the nations. Let us seek to have our hearts fixed to praise his boundless mercy and unfailing faithfulness; and to glorify him with body, soul, and spirit, which are his. Let us earnestly pray that the blessings of the gospel may be sent through every land. **** Matthew Henry's Commentary ****
mhcc@Psalms:62:1-7 @ Verse 1-7 - We are in the way both of duty and comfort, when our souls wait upon God; when we cheerfully give up ourselves, and all our affairs, to his will and wisdom; when we leave ourselves to all the ways of his providence, and patiently expect the event, with full satisfaction in his goodness. See the ground and reason of this dependence. By his grace he has supported me, and by his providence delivered me. He only can be my Rock and my salvation; creatures are nothing without him, therefore I will look above them to him. Trusting in God, the heart is fixed. If God be for us, we need not fear what man can do against us. David having put his confidence in God, foresees the overthrow of his enemies. We have found it good to wait upon the Lord, and should charge our souls to have such constant dependence upon him, as may make us always easy. If God will save my soul, I may well leave every thing else to his disposal, knowing all shall turn to my salvation. And as David's faith in God advances to an unshaken stedfastness, so his joy in God improves into a holy triumph. Meditation and prayer are blessed means of strengthening faith and hope.
mhcc@Psalms:63:7-11 @ Verse 7-11 - True Christians can, in some measure, and at some times, make use of the strong language of David, but too commonly our souls cleave to the dust. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Those that follow hard after God, would soon fail, if God's right hand did not uphold them. It is he that strengthens us and comforts us. The psalmist doubts not but that though now sowing in tears, he should reap in joy. Messiah the Prince shall rejoice in God; he is already entered into the joy set before him, and his glory will be completed at his second coming. Blessed Lord, let our desire towards thee increase every hour; let our love be always upon thee; let all our enjoyment be in thee, and all our satisfaction from thee. Be thou all in all to us while we remain in the present wilderness state, and bring us home to the everlasting enjoyment of thee for ever. **** Matthew Henry's Commentary ****
mhcc@Psalms:65:1-5 @ Verse 1-5 - All the praise the Lord receives from this earth is from Zion, being the fruit of the Spirit of Christ, and acceptable through him. Praise is silent unto thee, as wanting words to express the great goodness of God. He reveals himself upon a mercy-seat, ready to hear and answer the prayers of all who come unto him by faith in Jesus Christ. Our sins prevail against us; we cannot pretend to balance them with any righteousness of our own: yet, as for our transgressions, of thine own free mercy, and for the sake of a righteousness of thine own providing, we shall not come into condemnation for them. Observe what it is to come into communion with God in order to blessedness. It is to converse with him as one we love and value; it is to apply ourselves closely to religion as to the business of our dwelling-place. Observe how we come into communion with God; only by God's free choice. There is abundance of goodness in God's house, and what is satisfying to the soul; there is enough for all, enough for each: it is always ready; and all without money and without price. By faith and prayer we may keep up communion with God, and bring in comfort from him, wherever we are. But it is only through that blessed One, who approaches the Father as our Advocate and Surety, that sinners may expect or can find this happiness.
mhcc@Psalms:65:6-13 @ Verse 6-13 - That Almighty strength which sets fast the mountains, upholds the believer. That word which stills the stormy ocean, and speaks it into a calm, can silence our enemies. How contrary soever light and darkness are to each other, it is hard to say which is most welcome. Does the watchman wait for the morning? so does the labourer earnestly desire the shades of evening. Some understand it of the morning and evening sacrifices. We are to look upon daily worship, both alone and with our families, to be the most needful of our daily occupations, the most delightful of our daily comforts. How much the fruitfulness of this lower part of the creation depends upon the influence of the upper, is easy to observe; every good and perfect gift is from above. He who enriches the earth, which is filled with man's sins, by his abundant and varied bounty, can neither want power nor will to feed the souls of his people. Temporal mercies to us unworthy creatures, shadow forth more important blessings. The rising of the Sun of righteousness, and the pouring forth of the influences of the Holy Spirit, that river of God, full of the waters of life and salvation, render the hard, barren, worthless hearts of sinners fruitful in every good work, and change the face of nations more than the sun and rain change the face of nature. Wherever the Lord passes, by his preached gospel, attended by his Holy Spirit, his paths drop fatness, and numbers are taught to rejoice in and praise him. They will descend upon the pastures of the wilderness, all the earth shall hear and embrace the gospel, and bring forth abundantly the fruits of righteousness which are, through Jesus Christ, to the glory of the Father. Manifold and marvellous, O Lord, are thy works, whether of nature or of grace; surely in loving-kindness hast thou made them all. **** Matthew Henry's Commentary ****
mhcc@Psalms:67 @ ****** Psalms 67 ****** *** Outline of Psalms 67 *** A prayer for the enlargement of Christ's kingdom. - All our happiness comes from God's mercy; therefore the first thing prayed for is, God be merciful to us, to us sinners, and pardon our sins. Pardon is conveyed by God's blessing, and secured in that. If we, by faith, walk with God, we may hope that his face will shine on us. The psalmist passes on to a prayer for the conversion of the Gentiles, which shows that the Old Testament saints desired that their advantages might also be enjoyed by others. And many Scripture prophecies and promises are wrapped up in prayers: the answer to the prayer of the church is as sure as the performance of God's promises. The joy wished to the nations, is holy joy. Let them be glad that by his providence the Lord will overrule the affairs of kingdoms; that even the kingdoms of this world shall became the kingdom of the Lord, and of his Christ. Then is declared a joyful prospect of all good when God shall do this. The success of the gospel brings outward mercies with it; righteousness exalts a nation. The blessing of the Lord sweetens all our creature-comforts to us, and makes them comforts indeed. All the world shall be brought to worship Him. When the gospel begins to spread, it shall go forward more and more, till it reaches to the ends of the earth. It is good to cast in our lot with those that are the blessed of the Lord. If nothing had been spoken in Scripture respecting the conversion of the heathen, we might think it vain to attempt so hopeless a work. But when we see with what confidence it is declared in the Scriptures, we may engage in missionary labours, assured that God will fulfil his own word. And shall we be backward to make known to the heathen the knowledge with which we are favoured, and the salvation we profess to glory in? They cannot learn unless they are taught. Then let us go forward in the strength of the Lord, and look to him to accompany the word the Holy Ghost; then Satan's kingdom shall be destroyed, and the kingdom of our Redeemer established. __Outline Henry'__68 **** Matthew Henry's Commentary ****
mhcc@Psalms:68:1-6 @ Verse 1-6 - None ever hardened his heart against God, and prospered. God is the joy of his people, then let them rejoice when they come before him. He who derives his being from none, but gives being to all, is engaged by promise and covenant to bless his people. He is to be praised as a God of mercy and tender compassion. He ever careth for the afflicted and oppressed: repenting sinners, who are helpless and exposed more than any fatherless children, are admitted into his family, and share all their blessings.
mhcc@Psalms:68:22-28 @ Verse 22-28 - The victories with which God blessed David over the enemies of Israel, are types of Christ's victory, for himself and for all believers. Those who take him for theirs, may see him acting as their God, as their King, for their good, and in answer to their prayers; especially in and by his word and ordinances. The kingdom of the Messiah shall be submitted to by all the rulers and learned in the world. The people seem to address the king, ver.28. But the words are applicable to the Redeemer, to his church, and every true believer. We pray, that thou, O God the Son, wilt complete thine undertaking for us, by finishing thy good work in us.
mhcc@Psalms:69:22-29 @ Verse 22-29 - These are prophecies of the destruction of Christ's persecutors. Verses22,23, are applied to the judgments of God upon the unbelieving Jews, in Romans strkjv@11:9,10. When the supports of life and delights of sense, through the corruption of our nature, are made the food and fuel of sin, then our table is a snare. Their sin was, that they would not see, but shut their eyes against the light, loving darkness rather; their punishment was, that they should not see, but should be given up to their own hearts' lusts which hardened them. Those who reject God's great salvation proffered to them, may justly fear that his indignation will be poured out upon them. If men will sin, the Lord will reckon for it. But those that have multiplied to sin, may yet find mercy, through the righteousness of the Mediator. God shuts not out any from that righteousness; the gospel excludes none who do not, by unbelief, shut themselves out. But those who are proud and self-willed, so that they will not come in to God's righteousness, shall have their doom accordingly; they themselves decide it. Let those not expect any benefit thereby, who are not glad to be beholden to it. It is better to be poor and sorrowful, with the blessing of the Lord, than rich and jovial, and under his curse. This may be applied to Christ. He was, when on earth, a man of sorrows that had not where to lay his head; but God exalted him. Let us call upon the Lord, and though poor and sorrowful, guilty and defiled, his salvation will set us up on high.
mhcc@Psalms:71:14-24 @ Verse 14-24 - The psalmist declares that the righteousness of Christ, and the great salvation obtained thereby, shall be the chosen subject of his discourse. Not on a sabbath only, but on every day of the week, of the year, of his life. Not merely at stated returns of solemn devotion, but on every occasion, all the day long. Why will he always dwell on this? Because he knew not the numbers thereof. It is impossible to measure the value or the fulness of these blessings. The righteousness is unspeakable, the salvation everlasting. God will not cast off his grey-headed servants when no longer capable of labouring as they have done. The Lord often strengthens his people in their souls, when nature is sinking into decay. And it is a debt which the old disciples of Christ owe to succeeding generations, to leave behind them a solemn testimony to the advantage of religion, and the truth of God's promises; and especially to the everlasting righteousness of the Redeemer. Assured of deliverance and victory, let us spend our days, while waiting the approach of death, in praising the Holy One of Israel with all our powers. And while speaking of his righteousness, and singing his praises, we shall rise above fears and infirmities, and have earnests of the joys of heaven. The work of redemption ought, above all God's works, to be spoken of by us in our praises. The Lamb that was slain, and has redeemed us to God, is worthy of all blessing and praise. **** Matthew Henry's Commentary ****
mhcc@Psalms:72:1 @ Verse 1 - This psalm belongs to Solomon in part, but to Christ more fully and clearly. Solomon was both the king and the king's son, and his pious father desired that the wisdom of God might be in him, that his reign might be a remembrance of the kingdom of the Messiah. It is the prayer of a father for his child; a dying blessing. The best we can ask of God for our children is, that God would give them wisdom and grace to know and to do their duty.
mhcc@Psalms:72:2-17 @ Verse 2-17 - This is a prophecy of the kingdom of Christ; many passages in it cannot be applied to the reign of Solomon. There were righteousness and peace at first in the administration of his government; but, before the end of his reign, there were troubles and unrighteousness. The kingdom here spoken of is to last as long as the sun, but Solomon's was soon at an end. Even the Jewish expositors understood it of the kingdom of the Messiah. Observe many great and precious promises here made, which were to have full accomplishment only in the kingdom of Christ. As far as his kingdom is set up, discord and contentions cease, in families, churches, and nations. The law of Christ, written in the heart, disposes men to be honest and just, and to render to all their due; it likewise disposes men to live in love, and so produces abundance of peace. Holiness and love shall be lasting in Christ's kingdom. Through all the changes of the world, and all the changes of life, Christ's kingdom will support itself. And he shall, by the graces and comforts of his Spirit, come down like rain upon the mown grass; not on that cut down, but that which is left growing, that it may spring again. His gospel has been, or shall be, preached to all nations. Though he needs not the services of any, yet he must be served with the best. Those that have the wealth of this world, must serve Christ with it, do good with it. Prayer shall be made through him, or for his sake; whatever we ask of the Father, should be in his name. Praises shall be offered to him: we are under the highest obligations to him. Christ only shall be feared throughout all generations. To the end of time, and to eternity, his name shall be praised. All nations shall call HIM blessed.
mhcc@Psalms:72:18-20 @ Verse 18-20 - We are taught to bless God in Christ, for all he has done for us by him. David is earnest in prayer for the fulfilment of this prophecy and promise. It is sad to think how empty the earth is of the glory of God, how little service and honour he has from a world to which he is so bountiful. May we, like David, submit to Christ's authority, and partake of his righteousness and peace. May we bless him for the wonders of redeeming love. May we spend our days, and end our lives, praying for the spread of his gospel. **** Matthew Henry's Commentary ****
mhcc@Psalms:73:21-28 @ Verse 21-28 - God would not suffer his people to be tempted, if his grace were not sufficient, not only to save them from harm, but to make them gainers by it. This temptation, the working of envy and discontent, is very painful. In reflecting upon it, the psalmist owns it was his folly and ignorance thus to vex himself. If good men, at any time, through the surprise and strength of temptation, think, or speak, or act amiss, they will reflect upon it with sorrow and shame. We must ascribe our safety in temptation, and our victory, not to our own wisdom, but to the gracious presence of God with us, and Christ's intercession for us. All who commit themselves to God, shall be guided with the counsel both of his word and of his Spirit, the best counsellors here, and shall be received to his glory in another world; the believing hopes and prospects of which will reconcile us to all dark providences. And the psalmist was hereby quickened to cleave the closer to God. Heaven itself could not make us happy without the presence and love of our God. The world and all its glory vanishes. The body will fail by sickness, age, and death; when the flesh fails, the conduct, courage, and comfort fail. But Christ Jesus, our Lord, offers to be all in all to every poor sinner, who renounces all other portions and confidences. By sin we are all far from God. And a profession Christ, if we go on in sin, will increase our condemnation. May we draw near, and keep near, to our God, by faith and prayer, and find it good to do so. Those that with an upright heart put their trust in God, shall never want matter for thanksgiving to him. Blessed Lord, who hast so graciously promised to become our portion in the next world, prevent us from choosing any other in this. **** Matthew Henry's Commentary ****
mhcc@Psalms:74:18-23 @ Verse 18-23 - The psalmist begs that God would appear for the church against their enemies. The folly of such as revile his gospel and his servants will be plain to all. Let us call upon our God to enlighten the dark nations of the earth; and to rescue his people, that the poor and needy may praise his name. Blessed Saviour, thou art the same yesterday, to-day, and for ever. Make thy people more than conquerors. Be thou, Lord, all in all to them in every situation and circumstances; for then thy poor and needy people will praise thy name. **** Matthew Henry's Commentary ****
mhcc@Psalms:87 @ ****** Psalms 87 ****** *** Outline of Psalms 87 *** The glory of the church. (_1-3.) It is filled with the Divine blessing. (_4-7.) *** Commentary ***
mhcc@Psalms:88:10-18 @ Verse 10-18 - Departed souls may declare God's faithfulness, justice, and lovingkindness; but deceased bodies can neither receive God's favours in comfort, nor return them in praise. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. Though our prayers are not soon answered, yet we must not give over praying. The greater our troubles, the more earnest and serious we should be in prayer. Nothing grieves a child of God so much as losing sight of him; nor is there any thing he so much dreads as God's casting off his soul. If the sun be clouded, that darkens the earth; but if the sun should leave the earth, what a dungeon would it be! Even those designed for God's favours, may for a time suffer his terrors. See how deep those terrors wounded the psalmist. If friends are put far from us by providences, or death, we have reason to look upon it as affliction. Such was the calamitous state of a good man. But the pleas here used were peculiarly suited to Christ. And we are not to think that the holy Jesus suffered for us only at Gethsemane and on Calvary. His whole life was labour and sorrow; he was afflicted as never man was, from his youth up. He was prepared for that death of which he tasted through life. No man could share in the sufferings by which other men were to be redeemed. All forsook him, and fled. Oftentimes, blessed Jesus, do we forsake thee; but do not forsake us, O take not thy Holy Spirit from us. **** Matthew Henry's Commentary ****
mhcc@Psalms:89:15-18 @ Verse 15-18 - Happy are those who so know the joyful sound of the gospel as to obey it; who experience its power upon their hearts, and bring forth the fruit of it in their lives. Though believers are nothing in themselves, yet having all in Christ Jesus, they may rejoice in his name. May the Lord enable us to do so. The joy of the Lord is the strength of his people; whereas unbelief dispirits ourselves and discourages others. Though it steals upon us under a semblance of humility, yet it is the very essence of pride. Christ is the Holy One of Israel; and in him was that peculiar people more blessed than in any other blessing.
mhcc@Psalms:89:19-37 @ Verse 19-37 - The Lord anointed David with the holy oil, not only as an emblem of the graces and gifts he received, but as a type of Christ, the King Priest, and Prophet, anointed with the Holy Ghost without measure. David after his anointing, was persecuted, but none could gain advantage against him. Yet all this was a faint shadow of the Redeemer's sufferings, deliverance, glory, and authority, in whom alone these predictions and promises are fully brought to pass. He is the mighty God. This is the Redeemer appointed for us, who alone is able to complete the work of our salvation. Let us seek an interest in these blessings, by the witness of the Holy Spirit in our hearts. As the Lord corrected the posterity of David for their transgressions, so his people shall be corrected for their sins. Yet it is but a rod, not a sword; it is to correct, not to destroy. It is a rod in the hand of God, who is wise, and knows what he does; gracious, and will do what is best. It is a rod which they shall never feel, but when there is need. As the sun and moon remain in heaven, whatever changes there seem to be in them, and again appear in due season; so the covenant of grace made in Christ, whatever alteration seems to come to it, should not be questioned.
mhcc@Psalms:92:1-6 @ Verse 1-6 - It is a privilege that we are admitted to praise the Lord, and hope to be accepted in the morning, and every night; not only on sabbath days, but every day; not only in public, but in private, and in our families. Let us give thanks every morning for the mercies of the night, and every night for the mercies of the day; going out, and coming in, let us bless God. As He makes us glad, through the works of his providence for us, and of his grace in us, and both through the great work of redemption, let us hence be encouraged. As there are many who know not the designs of Providence, nor care to know them, those who through grace do so, have the more reason to be thankful. And if distant views of the great Deliverer so animated believers of old, how should we abound in love and praise!
mhcc@Psalms:94:12-23 @ Verse 12-23 - That man is blessed, who, under the chastening of the Lord, is taught his will and his truths, from his holy word, and by the Holy Spirit. He should see mercy through his sufferings. There is a rest remaining for the people of God after the days of their adversity, which shall not last always. He that sends the trouble, will send the rest. The psalmist found succour and relief only in the Lord, when all earthly friends failed. We are beholden, not only to God's power, but to his pity, for spiritual supports; and if we have been kept from falling into sin, or shrinking from our duty, we should give him the glory, and encourage our brethren. The psalmist had many troubled thoughts concerning the case he was in, concerning the course he should take, and what was likely to be the end of it. The indulgence of such contrivances and fears, adds to care and distrust, and renders our views more gloomy and confused. Good men sometimes have perplexed and distressed thoughts concerning God. But let them look to the great and precious promises of the gospel. The world's comforts give little delight to the soul, when hurried with melancholy thoughts; but God's comforts bring that peace and pleasure which the smiles of the world cannot give, and which the frowns of the world cannot take away. God is his people's Refuge, to whom they may flee, in whom they are safe, and may be secure. And he will reckon with the wicked. A man cannot be more miserable than his own wickedness will make him, if the Lord visit it upon him. **** Matthew Henry's Commentary ****
mhcc@Psalms:95:1-7 @ Verse 1-7 - Whenever we come into God's presence, we must come with thanksgiving. The Lord is to be praised; we do not want matter, it were well if we did not want a heart. How great is that God, whose the whole earth is, and the fulness thereof; who directs and disposes of all!, The Lord Jesus, whom we are here taught to praise, is a great God; the mighty God is one of his titles, and God over all, blessed for evermore. To him all power is given, both in heaven and earth. He is our God, and we should praise him. He is our Saviour, and the Author of our blessedness. The gospel church is his flock, Christ is the great and good Shepherd of believers; he sought them when lost, and brought them to his fold.
mhcc@Psalms:96:1-9 @ Verse 1-9 - When Christ finished his work on earth, and was received into his glory in heaven, the church began to sing a new song unto him, and to bless his name. His apostles and evangelists showed forth his salvation among the heathen, his wonders among all people. All the earth is here summoned to worship the Lord. We must worship him in the beauty of holiness, as God in Christ, reconciling the world unto himself. Glorious things are said of him, both as motives to praise and matter of praise.
mhcc@Psalms:98:4-9 @ Verse 4-9 - Let all the children of men rejoice in the setting up the kingdom of Christ, for all may benefit by it. The different orders of rational creatures in the universe, seem to be described in figurative language in the reign of the great Messiah. The kingdom of Christ will be a blessing to the whole creation. We expect his second coming to begin his glorious reign. Then shall heaven and earth rejoice, and the joy of the redeemed shall be full. But sin and its dreadful effects will not be utterly done away, till the Lord come to judge the world in righteousness. Seeing then that we look for such things, let us give diligence that we may be found of him in peace, without spot, and blameless. **** Matthew Henry's Commentary ****
mhcc@Psalms:100 @ ****** Psalms 100 ****** *** Outline of Psalms 100 *** An exhortation to praise God, and rejoice in him. - This song of praise should be considered as a prophecy, and even used as a prayer, for the coming of that time when all people shall know that the Lord he is God, and shall become his worshippers, and the sheep of his pasture. Great encouragement is given us, in worshipping God, to do it cheerfully. If, when we strayed like wandering sheep, he has brought us again to his fold, we have indeed abundant cause to bless his name. The matter of praise, and the motives to it, are very important. Know ye what God is in himself, and what he is to you. Know it; consider and apply it, then you will be more close and constant, more inward and serious, in his worship. The covenant of grace set down in the Scriptures of the Old and New Testament, with so many rich promises, to strengthen the faith of every weak believer, makes the matter of God's praise and of his people's joys so sure, that how sad soever our spirits may be when we look to ourselves, yet we shall have reason to praise the Lord when we look to his goodness and mercy, and to what he has said in his word for our comfort. __Outline Henry'__101 **** Matthew Henry's Commentary ****
mhcc@Psalms:102:1-11 @ Verse 1-11 - The whole word of God is of use to direct us in prayer; but here, is often elsewhere, the Holy Ghost has put words into our mouths. Here is a prayer put into the hands of the afflicted; let them present it to God. Even good men may be almost overwhelmed with afflictions. It is our duty and interest to pray; and it is comfort to an afflicted spirit to unburden itself, by a humble representation of its griefs. We must say, Blessed be the name of the Lord, who both gives and takes away. The psalmist looked upon himself as a dying man; My days are like a shadow.
mhcc@Psalms:102:12-22 @ Verse 12-22 - We are dying creatures, but God is an everlasting God, the protector of his church; we may be confident that it will not be neglected. When we consider our own vileness, our darkness and deadness, and the manifold defects in our prayers, we have cause to fear that they will not be received in heaven; but we are here assured of the contrary, for we have an Advocate with the Father, and are under grace, not under the law. Redemption is the subject of praise in the Christian church; and that great work is described by the temporal deliverance and restoration of Israel. Look down upon us, Lord Jesus; and bring us into the glorious liberty of thy children, that we may bless and praise thy name.
mhcc@Psalms:103 @ ****** Psalms 103 ****** *** Outline of Psalms 103 *** An exhortation to bless God for his mercy. (_1-5.) And to the church and to all men. (_6-14.) For the constancy of his mercy. (_15-18.) For the government of the world. (_19-22.) *** Commentary ***
mhcc@Psalms:103:19-22 @ Verse 19-22 - He who made all, rules all, and both by a word of power. He disposes all persons and things to his own glory. There is a world of holy angels who are ever praising him. Let all his works praise him. Such would have been our constant delight, if we had not been fallen creatures. Such it will in a measure become, if we are born of God. Such it will be for ever in heaven; nor can we be perfectly happy till we can take unwearied pleasure in perfect obedience to the will of our God. And let the feeling of each redeemed heart be, Bless the Lord, O my soul. **** Matthew Henry's Commentary ****
mhcc@Psalms:104:1-9 @ Verse 1-9 - Every object we behold calls on us to bless and praise the Lord, who is great. His eternal power and Godhead are clearly shown by the things which he hath made. God is light, and in him is no darkness at all. The Lord Jesus, the Son of his love, is the Light of the world.
mhcc@Psalms:104:10-18 @ Verse 10-18 - When we reflect upon the provision made for all creatures, we should also notice the natural worship they render to God. Yet man, forgetful ungrateful man, enjoys the largest measure of his Creator's kindness. the earth, varying in different lands. Nor let us forget spiritual blessings; the fruitfulness of the church through grace, the bread of everlasting life, the cup of salvation, and the oil of gladness. Does God provide for the inferior creatures, and will he not be a refuge to his people?
mhcc@Psalms:105:8-23 @ Verse 8-23 - Let us remember the Redeemer's marvellous works, his wonders, and the judgments of his mouth. Though true Christians are few number, strangers and pilgrims upon earth, yet a far better inheritance than Canaan is made sure to them by the covenant of God; and if we have the anointing of the Holy Spirit, none can do us any harm. Afflictions are among our mercies. They prove our faith and love, they humble our pride, they wean us from the world, and quicken our prayers. Bread is the staff which supports life; when that staff is broken, the body fails and sinks to the earth. The word of God is the staff of spiritual life, the food and support of the soul: the sorest judgment is a famine of hearing the word of the Lord. Such a famine was sore in all lands when Christ appeared in the flesh; whose coming, and the blessed effect of it, are shadowed forth in the history of Joseph. At the appointed time Christ was exalted as Mediator; all the treasures of grace and salvation are at his disposal, perishing sinners come to him, and are relieved by him.
mhcc@Psalms:105:24-45 @ Verse 24-45 - As the believer commonly thrives best in his soul when under the cross; so the church also flourishes most in true holiness, and increases in number, while under persecution. Yet instruments shall be raised up for their deliverance, and plagues may be expected by persecutors. And see the special care God took of his people in the wilderness. All the benefits bestowed on Israel as a nation, were shadows of spiritual blessings with which we are blessed in Christ Jesus. Having redeemed us with his blood, restored our souls to holiness, and set us at liberty from Satan's bondage, he guides and guards us all the way. He satisfies our souls with the bread of heaven, and the water of life from the Rock of salvation, and will bring us safely to heaven. He redeems his servants from all iniquity, and purifies them unto himself, to be a peculiar people, zealous of good works. **** Matthew Henry's Commentary ****
mhcc@Psalms:106:13-33 @ Verse 13-33 - Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.
mhcc@Psalms:109:21-31 @ Verse 21-31 - The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people, ever ready to appear on their behalf against a corrupt world, and the great accuser. **** Matthew Henry's Commentary ****
mhcc@Psalms:110 @ ****** Psalms 110 ****** *** Outline of Psalms 110 *** Christ's kingdom. - Glorious things are here spoken of Christ. Not only he should be superior to all the kings of the earth, but he then existed in glory as the eternal Son of God. Sitting is a resting posture: after services and sufferings, to give law, to give judgment. It is a remaining posture: he sits like a king for ever. All his enemies are now in a chain, but not yet made his footstool. And his kingdom, being set up, shall be kept up in the world, in despite of all the powers of darkness. Christ's people are a willing people. The power of the Spirit, going with the power of the world, to the people of Christs, is effectual to make them willing. They shall attend him in the beautiful attire of holiness; which becomes his house for ever. And he shall have many devoted to him. The dew of our youth, even in the morning of our days, ought to be consecrated to our Lord Jesus. Christ shall not only be a King, but a Priest. He is God's Minister to us, and our Advocate with the Father, and so is the Mediator between God and man. He is a Priest of the order of Melchizedek, which was before that of Aaron, and on many accounts superior to it, and a more lively representation of Christ's priesthood. Christ's sitting at the right hand of God, speaks as much terror to his enemies as happiness to his people. The effect of this victory shall be the utter ruin of his enemies. We have here the Redeemer saving his friends, and comforting them. He shall be humbled; he shall drink of the brook in the way. The wrath of God, running in the curse of the law, may be considered as the brook in the way of his undertaking. Christ drank of the waters of affliction in his way to the throne of glory. But he shall be exalted. What then are we? Has the gospel of Christ been to us the power of God unto salvation? Has his kingdom been set up in our hearts? Are we his willing subjects? Once we knew not our need of his salvation, and we were not willing that he should reign over us. Are we willing to give up every sin, to turn from a wicked, insnaring world, and rely only on his merits and mercy, to have him for our Prophet, Priest, and King? and do we desire to be holy? To those who are thus changed, the Saviour's sacrifice, intercession, and blessing belong. __Outline Henry'__111 **** Matthew Henry's Commentary ****
mhcc@Psalms:112 @ ****** Psalms 112 ****** *** Outline of Psalms 112 *** The blessedness of the righteous. - We have to praise the Lord that there are a people in the world, who fear him and serve him, and that they are a happy people; which is owing entirely to his grace. Their fear is not that which love casts out, but that which love brings in. It follows and flows from love. It is a fear to offend. This is both fear and trust. The heart touched by the Spirit of God, as the needle touched with the loadstone, turns direct and speedily to God, yet still with trembling, being filled with this holy fear. Blessings are laid up for the faithful and their children's children; and true riches are bestowed on them, with as much of this world's possessions as is profitable for them. In the darkest hours of affliction and trial, the light of hope and peace will spring up within them, and seasonable relief shall turn mourning into joy. From their Lord's example they learn to be kind and full of compassion, as well as just in all their dealings; they use discretion, that they may be liberal in that manner which appears most likely to do good. Envy and slander may for a time hide their true characters here, but they shall be had in everlasting remembrance. They need not fear evil tidings. A good man shall have a settled spirit. And it is the endeavour of true believers to keep their minds stayed upon God, and so to keep them calm and undisturbed; and God has promised them both cause to do so, and grace to do so. Trusting in the Lord is the best and surest way of establishing the heart. The heart of man cannot fix any where with satisfaction, but in the truth of God, and there it finds firm footing. And those whose hearts are established by faith, will patiently wait till they gain their point. Compare all this with the vexation of sinners. The happiness of the saints is the envy of the wicked. The desire of the wicked shall perish; their desire was wholly to the world and the flesh, therefore when these perish, their joy is gone. But the blessings of the gospel are spiritual and eternal, and are conferred upon the members of the Christian church, through Christ their Head, who is the Pattern of all righteousness, and the Giver of all grace. __Outline Henry'__113 **** Matthew Henry's Commentary ****
mhcc@Psalms:113 @ ****** Psalms 113 ****** *** Outline of Psalms 113 *** An exhortation to praise God. - God has praise from his own people. They have most reason to praise him; for those who attend him as his servants, know him best, and receive most of his favours, and it is easy, pleasant work to speak well of their Master. God's name ought to be praised in every place, from east to west. Within this wide space the Lord's name is to be praised; it ought to be so, though it is not. Ere long it will be, when all nations shall come and worship before him. God is exalted above all blessing and praise. We must therefore say, with holy admiration, Who is like unto the Lord our God? How condescending in him to behold the things in the earth! And what amazing condescension was it for the Son of God to come from heaven to earth, and take our nature upon him, that he might seek and save those that were lost! How vast his love in taking upon him the nature of man, to ransom guilty souls! God sometimes makes glorious his own wisdom and power, when, having some great work to do, he employs those least likely, and least thought of for it by themselves or others. The apostles were sent from fishing to be fishers of men. And this is God's constant method in his kingdom of grace. He takes men, by nature beggars, and even traitors, to be his favourites, his children, kings and priests unto him; and numbers them with the princes of his chosen people. He gives us all our comforts, which are generally the more welcome when long delayed, and no longer expected. Let us pray that those lands which are yet barren, may speedily become fruitful, and produce many converts to join in praising the Lord. __Outline Henry'__114 **** Matthew Henry's Commentary ****
mhcc@Psalms:114 @ ****** Psalms 114 ****** *** Outline of Psalms 114 *** An exhortation to fear God. - Let us acknowledge God's power and goodness in what he did for Israel, applying it to that much greater work of wonder, our redemption by Christ; and encourage ourselves and others to trust in God in the greatest straits. When Christ comes for the salvation of his people, he redeems them from the power of sin and Satan, separates them from an ungodly world, forms them to be his people, and becomes their King. There is no sea, no Jordan, so deep, so broad, but, when God's time is come, it shall be divided and driven back. Apply this to the planting the Christian church in the world. What ailed Satan and his idolatries, that they trembled as they did? But especially apply it to the work of grace in the heart. What turns the stream in a regenerate soul? What affects the lusts and corruptions, that they fly back; that prejudices are removed, and the whole man becomes new? It is at the presence of God's Spirit. At the presence of the Lord, not only mountains, but the earth itself may well tremble, since it has lain under a curse for man's sin. As the Israelites were protected, so they were provided for by miracles; such was that fountain of waters into which the flinty rock was turned, and that rock was Christ. The Son of God, the Rock of ages, gave himself to death, to open a fountain to wash away sins, and to supply believers with waters of life and consolation; and they need not fear that any blessing is too great to expect from his love. But let sinners fear before their just and holy Judge. Let us now prepare to meet our God, that we may have boldness before him at his coming. __Outline Henry'__115 **** Matthew Henry's Commentary ****
mhcc@Psalms:115:9-18 @ Verse 9-18 - It is folly to trust in dead images, but it is wisdom to trust in the living God, for he is a help and a shield to those that trust in him. Wherever there is right fear of God, there may be cheerful faith in him; those who reverence his word, may rely upon it. He is ever found faithful. The greatest need his blessing, and it shall not be denied to the meanest that fear him. God's blessing gives an increase, especially in spiritual blessings. And the Lord is to be praised: his goodness is large, for he has given the earth to the children of men for their use. The souls of the faithful, after they are delivered from the burdens of the flesh, are still praising him; but the dead body cannot praise God: death puts an end to our glorifying him in this world of trial and conflict. Others are dead, and an end is thereby put to their service, therefore we will seek to do the more for God. We will not only do it ourselves, but will engage others to do it; to praise him when we are gone. Lord, thou art the only object for faith and love. Help us to praise thee while living and when dying, that thy name may be the first and last upon our lips: and let the sweet savour of thy name refresh our souls for ever. **** Matthew Henry's Commentary ****
mhcc@Psalms:117 @ ****** Psalms 117 ****** *** Outline of Psalms 117 *** All people called upon to praise God. - Here is a solemn call to all nations to praise the Lord, and proper matter for that praise is suggested. We are soon weary of well-doing, if we keep not up the pious and devout affections with which the spiritual sacrifice of praise ought to be kindled and kept burning. This is a gospel psalm. The apostle, Romans strkjv@15:11,. quotes it as a proof that the gospel was to be preached to the Gentile nations, and that it would be entertained by them. For many ages, in Judah only was God known, and his name praised; this call was not then given to any Gentiles. But the gospel of Christ is ordered to be preached to all nations, and by him those that were afar off are made nigh. We are among the persons to whom the Holy Spirit here speaks, whom he calls upon to join his ancient people in praising the Lord. Grace has thus abounded to millions of perishing sinners. Let us then listen to the offers of the grace of God, and pray for that time when all nations of the earth shall show forth his praises. And let us bless God for the unsearchable riches of gospel grace. __Outline Henry'__118 **** Matthew Henry's Commentary ****
mhcc@Psalms:118:1-18 @ Verse 1-18 - The account the psalmist here gives of his troubles is very applicable to Christ: many hated him without a cause; nay, the Lord himself chastened him sorely, bruised him, and put him to grief, that by his stripes we might be healed. God is sometimes the strength of his people, when he is not their song; they have spiritual supports, though they want spiritual delights. Whether the believer traces back his comfort to the everlasting goodness and mercy of God, or whether he looks forward to the blessing secured to him, he will find abundant cause for joy and praise. Every answer to our prayers is an evidence that the Lord is on our side; and then we need not fear what man can do unto us; we should conscientiously do our duty to all, and trust in him alone to accept and bless us. Let us seek to live to declare the works of God, and to encourage others to serve him and trust in him. Such were the triumphs of the Son of David, in the assurance that the good pleasure of the Lord should prosper in his hand.
mhcc@Psalms:119:9-16 @ Verse 9-16 - To original corruption all have added actual sin. The ruin of the young is either living by no rule at all, or choosing false rules: let them walk by Scripture rules. To doubt of our own wisdom and strength, and to depend upon God, proves the purpose of holiness is sincere. God's word is treasure worth laying up, and there is no laying it up safe but in our hearts, that we may oppose God's precepts to the dominion of sin, his promises to its allurements, and his threatenings to its violence. Let this be our plea with Him to teach us his statutes, that, being partakers of his holiness, we may also partake of his blessedness. And those whose hearts are fed with the bread of life, should with their lips feed many. In the way of God's commandments there is the unsearchable riches of Christ. But we do not meditate on God's precepts to good purpose, unless our good thoughts produce good works. I will not only think of thy statutes, but do them with delight. And it will be well to try the sincerity of our obedience by tracing the spring of it; the reality of our love by cheerfulness in appointed duties.
mhcc@Psalms:119:57-64 @ Verse 57-64 - True believers take the Lord for the portion of their inheritance, and nothing less will satisfy them. The psalmist prayed with his whole heart, knowing how to value the blessing he prayed for: he desired the mercy promised, and depended on the promise for it. He turned from by-paths, and returned to God's testimonies. He delayed not. It behoves sinners to hasten to escape; and the believer will be equally in haste to glorify God. No care or grief should take away God's word out of our minds, or hinder the comfort it bestows. There is no situation on earth in which a believer has not cause to be thankful. Let us feel ashamed that others are more willing to keep from sleep to spend the time in sinful pleasures, than we are to praise God. And we should be more earnest in prayer, that our hearts may be filled with his mercy, grace, and peace.
mhcc@Psalms:119:121-128 @ Verse 121-128 - Happy is the man, who, acting upon gospel principles, does justice to all around. Christ our Surety, having paid our debt and ransom, secures all the blessings of salvation to every true believer. The psalmist expects the word of God's righteousness, and no other salvation than what is secured by that word, which cannot fall to the ground. We deserve no favour form God; we are most easy when we cast ourselves upon God's mercy, and refer ourselves to it. If any man resolve to do God's will as his servant, he shall be made to know his testimonies. We must do what we can for the support of religion, and, after all, must beg of God to take the work into his own hands. It is hypocrisy to say we love God's commandments more than our worldly interests. The way of sin is a false way, being directly contrary to God's precepts, which are right: those that love and esteem God's law, hate sin, and will not be reconciled to it.
mhcc@Psalms:119:129-136 @ Verse 129-136 - The wonders of redeeming love will fix the heart in adoration of them. The Scriptures show us what we were, what we are, and what we shall be. They show us the mercy and the justice of the Lord, the joys of heaven, and the pains of hell. Thus they give to the simple, in a few days, understanding of those matters, which philosophers for ages sought in vain. The believer, wearied with the cares of life and his conflicts with sin, pants for the consolations conveyed to him by means of the sacred word. And every one may pray, Look thou upon me, and be merciful unto me as thou usest to do unto those that love thy name. We must beg that the Holy Spirit would order our steps. The dominion of sin is to be dreaded and prayed against by every one. The oppression of men is often more than flesh and blood can bear; and He who knoweth our frame, will not refuse to remove it in answer to the prayers of his people. Whatever obscurity may appear as to the faith of the Old Testament believers, their confidence at the throne of grace can only be explained by their having obtained more distinct views of gospel privileges, through the sacrifices and services of their law, than is generally imagined. Go to the same place, plead the name and merits of Jesus, and you will not, you cannot plead in vain. Commonly, where there is a gracious heart, there is a weeping eye. Accept, O Lord, the tears our blessed Redeemer shed in the days of his flesh, for us who should weep for our brethren or ourselves.
mhcc@Psalms:121 @ ****** Psalms 121 ****** *** Outline of Psalms 121 *** The safety of the godly. - We must not rely upon men and means, instruments and second causes. Shall I depend upon the strength of the hills? upon princes and great men? No; my confidence is in God only. Or, we must lift up our eyes above the hills; we must look to God who makes all earthly things to us what they are. We must see all our help in God; from him we must expect it, in his own way and time. This psalm teaches us to comfort ourselves in the Lord, when difficulties and dangers are greatest. It is almighty wisdom that contrives, and almighty power that works the safety of those that put themselves under God's protection. He is a wakeful, watchful Keeper; he is never weary; he not only does not sleep, but he does not so much as slumber. Under this shade they may sit with delight and assurance. He is always near his people for their protection and refreshment. The right hand is the working hand; let them but turn to their duty, and they shall find God ready to give them success. He will take care that his people shall not fall. Thou shalt not be hurt, neither by the open assaults, nor by the secret attempts of thine enemies. The Lord shall prevent the evil thou fearest, and sanctify, remove, or lighten the evil thou feelest. He will preserve the soul, that it be not defiled by sin, and disturbed by affliction; he will preserve it from perishing eternally. He will keep thee in life and death; going out to thy labour in the morning of thy days, and coming home to thy rest when the evening of old age calls thee in. It is a protection for life. The Spirit, who is their Preserver and Comforter, shall abide with them for ever. Let us be found in our work, assured that the blessings promised in this psalm are ours. __Outline Henry'__122 **** Matthew Henry's Commentary ****
mhcc@Psalms:122:6-9 @ Verse 6-9 - Those who can do nothing else for the peace of Jerusalem, may pray for it. Let us consider all who seek the glory of the Redeemer, as our brethren and fellow-travellers, without regarding differences which do not affect our eternal welfare. Blessed Spirit of peace and love, who didst dwell in the soul of the holy Jesus, descend into his church, and fill those who compose it with his heavenly tempers; cause bitter contentions to cease, and make us to be of one mind. Love of the brethren and love to God, ought to stir us up to seek to be like the Lord Jesus in fervent prayer and unwearied labour, for the salvation of men, and the Divine glory. **** Matthew Henry's Commentary ****
mhcc@Psalms:126:4-6 @ Verse 4-6 - The beginnings of mercies encourage us to pray for the completion of them. And while we are in this world there will be matter for prayer, even when we are most furnished with matter for praise. Suffering saints are often in tears; they share the calamities of human life, and commonly have a greater share than others. But they sow in tears; they do the duty of an afflicted state. Weeping must not hinder sowing; we must get good from times of affliction. And they that sow, in the tears of godly sorrow, to the Spirit, shall of the Spirit reap life everlasting; and that will be a joyful harvest indeed. Blessed are those that mourn, for they shall be for ever comforted. When we mourn for our sins, or suffer for Christ's sake, we are sowing in tears, to reap in joy. And remember that God is not mocked; for whatever a man soweth that shall he reap, Galatians strkjv@6:7-9. Here, O disciple of Jesus, behold an emblem of thy present labour and future reward; the day is coming when thou shalt reap in joy, plentiful shall be thy harvest, and great shall be thy joy in the Lord. **** Matthew Henry's Commentary ****
mhcc@Psalms:127 @ ****** Psalms 127 ****** *** Outline of Psalms 127 *** The value of the Divine blessing. - Let us always look to God's providence. In all the affairs and business of a family we must depend upon his blessing. 1. For raising a family. If God be not acknowledged, we have no reason to expect his blessing; and the best-laid plans fail, unless he crowns them with success. 2. For the safety of a family or a city. Except the Lord keep the city, the watchmen, though they neither slumber nor sleep, wake but in vain; mischief may break out, which even early discoveries may not be able to prevent. 3. For enriching a family. Some are so eager upon the world, that they are continually full of care, which makes their comforts bitter, and their lives a burden. All this is to get money; but all in vain, except God prosper them: while those who love the Lord, using due diligence in their lawful callings, and casting all their care upon him, have needful success, without uneasiness or vexation. Our care must be to keep ourselves in the love of God; then we may be easy, whether we have little or much of this world. But we must use the proper means very diligently. Children are God's gifts, a heritage, and a reward; and are to be accounted blessings, and not burdens: he who sends mouths, will send meat, if we trust in him. They are a great support and defence to a family. Children who are young, may be directed aright to the mark, God's glory, and the service of their generation; but when they are gone into the world, they are arrows out of the hand, it is too late to direct them then. But these arrows in the hand too often prove arrows in the heart, a grief to godly parents. Yet, if trained according to God's word, they generally prove the best defence in declining years, remembering their obligations to their parents, and taking care of them in old age. All earthly comforts are uncertain, but the Lord will assuredly comfort and bless those who serve him; and those who seek the conversion of sinners, will find that their spiritual children are their joy and crown in the day of Jesus Christ. __Outline Henry'__128 **** Matthew Henry's Commentary ****
mhcc@Psalms:128 @ ****** Psalms 128 ****** *** Outline of Psalms 128 *** The blessings of those who fear God. - Only those who are truly holy, are truly happy. In vain do we pretend to be of those that fear God, if we do not make conscience of keeping stedfastly to his ways. Blessed is every one that fears the Lord; whether he be high or low, rich or poor in the world. If thou fear him and walk in his ways, all shall be well with thee while thou livest, better when thou diest, best of all in eternity. By the blessing of God, the godly shall get an honest livelihood. Here is a double promise; they shall have something to do, for an idle life is a miserable, uncomfortable life, and shall have health and strength, and power of mind to do it. They shall not be forced to live upon the labours of other people. It is as much a mercy as a duty, with quietness to work and eat our own bread. They and theirs shall enjoy what they get. Such as fear the Lord and walk in his ways, are the only happy persons, whatever their station in life may be. They shall have abundant comfort in their family relations. And they shall have all the good things God has promised, and which they pray for. A good man can have little comfort in seeing his children's children, unless he sees peace upon Israel. Every true believer rejoices in the prosperity of the church. Hereafter we shall see greater things, with the everlasting peace and rest that remain for the Israel of God. __Outline Henry'__129 **** Matthew Henry's Commentary ****
mhcc@Psalms:129:5-8 @ Verse 5-8 - While God's people shall flourish as the loaded palm-tree, or the green and fruitful olive, their enemies shall wither as the grass upon the house-tops, which in eastern countries are flat, and what grows there never ripens; so it is with the designs of God's enemies. No wise man will pray the Lord to bless these mowers or reapers. And when we remember how Jesus arose and reigns; how his people have been supported, like the burning but unconsumed bush, we shall not fear. **** Matthew Henry's Commentary ****
mhcc@Psalms:132:11-18 @ Verse 11-18 - The Lord never turns from us when we plead the covenant with his anointed Prophet, Priest, and King. How vast is the love of God to man, that he should speak thus concerning his church! It is his desire to dwell with us; yet how little do we desire to dwell with him! He abode in Zion till the sins of Israel caused him to give them up to the spoilers. Forsake us not, O God, and deliver us not in like manner, sinful though we are. God's people have a special blessing on common enjoyments, and that blessing puts peculiar sweetness into them. Zion's poor have reason to be content with a little of this world, because they have better things prepared for them. God will abundantly bless the nourishment of the new man, and satisfy the poor in spirit with the bread of life. He gives more than we ask, and when he gives salvation, he will give abundant joy. God would bring to nothing every design formed to destroy the house of David, until King Messiah should arise out of it, to sit upon the throne of his Father. In him all the promises centre. His enemies, who will not have him to reign over them, shall at the last day be clothed with shame and confusion for ever. **** Matthew Henry's Commentary ****
mhcc@Psalms:133 @ ****** Psalms 133 ****** *** Outline of Psalms 133 *** The excellency of brotherly love. - We cannot say too much, it were well if enough could be said, to persuade people to live together in peace. It is good for us, for our honour and comfort; and brings constant delight to those who live in unity. The pleasantness of this is likened to the holy anointing oil. This is the fruit of the Spirit, the proof of our union with Christ, and adorns his gospel. It is profitable as well as pleasing; it brings blessings numerous as the drops of dew. It cools the scorching heat of men's passions, as the dews cool the air and refresh the earth. It moistens the heart, and makes it fit to receive the good seed of the word, and to make it fruitful. See the proof of the excellency of brotherly love: where brethren dwell together in unity, the Lord commands the blessing. God commands the blessing; man can but beg a blessing. Believers that live in love and peace, shall have the God of love and peace with them now, and they shall shortly be with him for ever, in the world of endless love and peace. May all who love the Lord forbear and forgive one another, as God, for Christ's sake, hath forgiven them. __Outline Henry'__134 **** Matthew Henry's Commentary ****
mhcc@Psalms:134 @ ****** Psalms 134 ****** *** Outline of Psalms 134 *** An exhortation to bless the Lord. - We must stir up ourselves to give glory to God, and encourage ourselves to hope for mercy and grace from him. It is an excellent plan to fill up all our spare minutes with pious meditations, and prayers and praises. No time would then be a burden, nor should we murder our hours by trifling conversation and vain amusements, or by carnal indulgences. We need desire no more to make us happy, than to be blessed of the Lord. We ought to beg spiritual blessings, not only for ourselves, but for others; not only, The Lord bless me, but, The Lord bless thee; thus testifying our belief that there is enough for others as well as for us, and showing our good will to others. __Outline Henry'__135 **** Matthew Henry's Commentary ****
mhcc@Psalms:135:1-4 @ Verse 1-4 - The subject-matter of praise, is the blessings of grace flowing from the everlasting love of God. The name of God as a covenant God and Father in Christ, blessing us with all spiritual blessings in him, is to be loved and praised. The Lord chose a people to himself, that they might be unto him for a name and a praise. If they do not praise him for this distinguishing favour, they are the most unworthy and ungrateful of all people.
mhcc@Psalms:136 @ ****** Psalms 136 ****** *** Outline of Psalms 136 *** God to be praised as the Creator of the world. (_1-9.) As Israel's God and Saviour. (_10-22.) For his blessings to all. (_23-26.) *** Commentary ***
mhcc@Psalms:136:23-26 @ Verse 23-26 - God's everlasting mercy is here praised for the redemption of his church; in all his glories, and all his gifts. Blessed be God, who has provided and made known to us salvation through his Son. May we know and feel his redeeming power, that we may serve him in righteousness all our days. May He who giveth food to all flesh, feed our souls unto eternal life, and enliven our affections by his grace, that we may give thanks and praise to his holy name, for his mercy endureth for ever. Let us trace up all the favours we receive to this true source, and offer praise continually. **** Matthew Henry's Commentary ****
mhcc@Psalms:139:17-24 @ Verse 17-24 - God's counsels concerning us and our welfare are deep, such as cannot be known. We cannot think how many mercies we have received from him. It would help to keep us in the fear of the Lord all the day long, if, when we wake in the morning, our first thoughts were of him: and how shall we admire and bless our God for his precious salvation, when we awake in the world of glory! Surely we ought not to use our members and senses, which are so curiously fashioned, as instruments of unrighteousness unto sin. But our immortal and rational souls are a still more noble work and gift of God. Yet if it were not for his precious thoughts of love to us, our reason and our living for ever would, through our sins, prove the occasion of our eternal misery. How should we then delight to meditate on God's love to sinners in Jesus Christ, the sum of which exceeds all reckoning! Sin is hated, and sinners lamented, by all who fear the Lord. Yet while we shun them we should pray for them; with God their conversion and salvation are possible. As the Lord knows us thoroughly, and we are strangers to ourselves, we should earnestly desire and pray to be searched and proved by his word and Spirit. if there be any wicked way in me, let me see it; and do thou root it out of me. The way of godliness is pleasing to God, and profitable to us; and will end in everlasting life. It is the good old way. All the saints desire to be kept and led in this way, that they may not miss it, turn out of it, or tire in it. **** Matthew Henry's Commentary ****
mhcc@Psalms:140:8-13 @ Verse 8-13 - Believers may pray that God would not grant the desires of the wicked, nor further their evil devices. False accusers will bring mischief upon themselves, even the burning coals of Divine vengeance. And surely the righteous shall dwell in God's presence, and give him thanks for evermore. This is true thanksgiving, even thanks-living: this use we should make of all our deliverances, we should serve God the more closely and cheerfully. Those who, though evil spoken of and ill-used by men, are righteous in the sight of God, being justified by the righteousness of Christ, which is imputed to them, and received by faith, as the effect of which, they live soberly and righteously; these give thanks to the Lord, for the righteousness whereby they are made righteous, and for every blessing of grace, and mercy of life. **** Matthew Henry's Commentary ****
mhcc@Psalms:144:9-15 @ Verse 9-15 - Fresh favours call for fresh returns of thanks; we must praise God for the mercies we hope for by his promise, as well as those we have received by his providence. To be saved from the hurtful sword, or from wasting sickness, without deliverance from the dominion of sin and the wrath to come, is but a small advantage. The public prosperity David desired for his people, is stated. It adds much to the comfort and happiness of parents in this world, to see their children likely to do well. To see them as plants, not as weeds, not as thorns; to see them as plants growing, not withered and blasted; to see them likely to bring forth fruit unto God in their day; to see them in their youth growing strong in the Spirit. Plenty is to be desired, that we may be thankful to God, generous to our friends, and charitable to the poor; otherwise, what profit is it to have our garners full? Also, uninterrupted peace. War brings abundance of mischiefs, whether it be to attack others or to defend ourselves. And in proportion as we do not adhere to the worship and service of God, we cease to be a happy people. The subjects of the Saviour, the Son of David, share the blessings of his authority and victories, and are happy because they have the Lord for their God. **** Matthew Henry's Commentary ****
mhcc@Psalms:145:10-21 @ Verse 10-21 - All God's works show forth his praises. He satisfies the desire of every living thing, except the unreasonable children of men, who are satisfied with nothing. He does good to all the children of men; his own people in a special manner. Many children of God, who have been ready to fall into sin, to fall into despair, have tasted his goodness in preventing their falls, or recovering them speedily by his graces and comforts. And with respect to all that are heavy laden under the burden of sin, if they come to Christ by faith, he will ease them, he will raise them. He is very ready to hear and answer the prayers of his people. He is present every where; but in a special way he is nigh to them, as he is not to others. He is in their hearts, and dwells there by faith, and they dwell in him. He is nigh to those that call upon him, to help them in all times of need. He will be nigh to them, that they may have what they ask, and find what they seek, if they call upon him in truth and sincerity. And having taught men to love his name and holy ways, he will save them from the destruction of the wicked. May we then love his name, and walk in his ways, while we desire that all flesh should bless his holy name for ever and ever. **** Matthew Henry's Commentary ****
mhcc@Psalms:147:12-20 @ Verse 12-20 - The church, like Jerusalem of old, built up and preserved by the wisdom, power, and goodness of God, is exhorted to praise him for all the benefits and blessings vouchsafed to her; and these are represented by his favours in the course of nature. The thawing word may represent the gospel of Christ, and the thawing wind the Spirit of Christ; for the Spirit is compared to the wind, John strkjv@3:8. Converting grace softens the heart that was hard frozen, and melts it into tears of repentance, and makes good reflections to flow, which before were chilled and stopped up. The change which the thaw makes is very evident, yet how it is done no one can say. Such is the change wrought in the conversion of a soul, when God's word and Spirit are sent to melt it and restore it to itself. **** Matthew Henry's Commentary ****
mhcc@Psalms:148:1-6 @ Verse 1-6 - We, in this dark and sinful world, know little of the heavenly world of light. But we know that there is above us a world of blessed angels. They are always praising God, therefore the psalmist shows his desire that God may be praised in the best manner; also we show that we have communion with spirits above, who are still praising him. The heavens, with all contained in them, declare the glory of God. They call on us, that both by word and deed, we glorify with them the Creator and Redeemer of the universe.
mhcc@Psalms:149:1-5 @ Verse 1-5 - New mercies continually demand new songs of praise, upon earth and in heaven. And the children of Zion have not only to bless the God who made them, but to rejoice in him, as having created them in Christ Jesus unto good works, and formed them saints as well as men. The Lord takes pleasure in his people; they should rejoice in Him. When the Lord has made sinners feel their wants and unworthiness, he will adorn them with the graces of his Spirit, and cause them to bear his image, and rejoice in his happiness for ever. Let his saints employ their waking hours upon their beds in songs of praise. Let them rejoice, even upon the bed of death, assured that they are going to eternal rest and glory.
mhcc@Proverbs:5:15-23 @ Verse 15-23 - Lawful marriage is a means God has appointed to keep from these destructive vices. But we are not properly united, except as we attend to God's word, seeking his direction and blessing, and acting with affection. Ever remember, that though secret sins may escape the eyes of our fellow-creatures, yet a man's ways are before the eyes of the Lord, who not only sees, but ponders all his goings. Those who are so foolish as to choose the way of sin, are justly left of God to themselves, to go on in the way to destruction. **** Matthew Henry's Commentary ****
mhcc@Proverbs:7:6-27 @ Verse 6-27 - Here is an affecting example of the danger of youthful lusts. It is a history or a parable of the most instructive kind. Will any one dare to venture on temptations that lead to impurity, after Solomon has set before his eyes in so lively and plain a manner, the danger of even going near them? Then is he as the man who would dance on the edge of a lofty rock, when he has just seen another fall headlong from the same place. The misery of self-ruined sinners began in disregard to God's blessed commands. We ought daily to pray that we may be kept from running into temptation, else we invite the enemies of our souls to spread snares for us. Ever avoid the neighbourhood of vice. Beware of sins which are said to be pleasant sins. They are the more dangerous, because they most easily gain the heart, and close it against repentance. Do nothing till thou hast well considered the end of it. Were a man to live as long as Methuselah, and to spend all his days in the highest delights sin can offer, one hour of the anguish and tribulation that must follow, would far outweigh them. **** Matthew Henry's Commentary ****
mhcc@Proverbs:8:32-36 @ Verse 32-36 - Surely we should hearken to Christ's voice with the readiness of children. Let us all be wise, and not refuse such mercy. Blessed are those who hear the Saviour's voice, and wait on him with daily reading, meditation, and prayer. The children of the world find time for vain amusements, without neglecting what they deem the one thing needful. Does it not show contempt of Wisdom's instructions, when people professing godliness, seek excuses for neglecting the means of grace? Christ is Wisdom, and he is Life to all believers; nor can we obtain God's favour, unless we find Christ, and are found in him. Those who offend Christ deceive themselves; sin is a wrong to the soul. Sinners die because they will die, which justifies God when he judges. **** Matthew Henry's Commentary ****
mhcc@Proverbs:10:1 @ Verse 1 - The comfort of parents much depends on their children; and this suggests to both, motives to their duties.2,3. Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life.4. Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works.5. Here is just blame of those who trifle away opportunities, both for here and for hereafter.6. Abundance of blessings shall abide on good men; real blessings.
mhcc@Proverbs:10:22. @ Verse 22. -. That wealth which is truly desirable, has no vexation of spirit in the enjoyment; no grief for the loss; no guilt by the abuse of it. What comes from the love of God, has the grace of God for its companion.23. Only foolish and wicked men divert themselves with doing harm to others, or tempting to sin.24. The largest desire of eternal blessings the righteous can form, will be granted.25. The course of prosperous sinners is like a whirlwind, which soon spends itself, and is gone.26. As vinegar sets the teeth on edge, and as the smoke causes the eyes to smart, so the sluggard vexes his employer.27,28. What man is he that loves life? Let him fear God, and that will secure to him life enough in this world, and eternal life in the other.
mhcc@Proverbs:11:28. @ Verse 28. -. The true believer is a branch of the living Vine. When those that take root in the world wither, those who are grafted into Christ shall be fruitful.29. He that brings trouble upon himself and his family, by carelessness, or by wickedness, shall be unable to keep and enjoy what he gets, as a man is unable to hold the wind, or to satisfy himself with it.30. The righteous are as trees of life; and their influence upon earth, like the fruits of that tree, support and nourish the spiritual life in many.31. Even the righteous, when they offend on earth, shall meet with sharp corrections; much more will the wicked meet the due reward of their sins. Let us then seek those blessings which our Surety purchased by his sufferings and death; let us seek to copy his example, and to keep his commandments. **** Matthew Henry's Commentary ****
mhcc@Proverbs:12:1 @ Verse 1 - Those who have grace, will delight in the instructions given them. Those that stifle their convictions, are like brutes.2. The man who covers selfish and vicious designs under a profession of religion or friendship, will be condemned.3. Though men may advance themselves by sinful arts, they cannot settle and secure themselves. But those who by faith are rooted in Christ, are firmly fixed.4. A wife who is pious, prudent, and looks well to the ways of her household, who makes conscience of her duty, and can bear crosses; such a one is an honour and comfort to her husband. She that is the reverse of this, preys upon him, and consumes him.5. Thoughts are not free; they are under the Divine knowledge, therefore under the Divine command. It is a man's shame to act with deceit, with trick and design.6. Wicked people speak mischief to their neighbours. A man may sometimes do a good work with one good word.7. God's blessing is often continued to the families of godly men, while the wicked are overthrown.8. The apostles showed wisdom by glorying in shame for the name of Christ.9. He that lives in a humble state, who has no one to wait upon him, but gets bread by his own labour, is happier than he that glories in high birth or gay attire, and wants necessaries.
mhcc@Proverbs:13:6. @ Verse 6. -. An honest desire to do right, preserves a man from fatal mistakes, better than a thousand fine-drawn distinctions.7. Some who are really poor, trade and spend as if they were rich: this is sin, and will be shame, and it will end accordingly. Some that are really rich, would be thought to be poor: in this there is want of gratitude to God, want of justice and charity to others. There are many hypocrites, empty of grace, who will not be convinced of their poverty. There are many fearing Christians, who are spiritually rich, yet think themselves poor; by their doubts, and complaints, and griefs, they make themselves poor.8. Great riches often tempt to violence against those that possess them; but the poor are free from such perils.9. The light of the righteous is as that of the sun, which may be eclipsed and clouded, but will continue: the Spirit is their Light, he gives a fulness of joy: that of the wicked is as a lamp of their own kindling, easily put out.10. All contentions, whether between private persons, families, churches, or nations, are begun and carried forward by pride. Disputes would be easily prevented or ended, if it were not for pride.11. Wealth gotten by dishonesty or vice, has a secret curse, which will speedily waste it.12. The delay of what is anxiously hoped for, is very painful to the mind; obtaining it is very pleasant. But spiritual blessings are chiefly intended.
mhcc@Proverbs:14:18. @ Verse 18. -. Sin is the shame of sinners; but wisdom is the honour of the wise.19. Even bad men acknowledge the excellency of God's people.20. Friendship in the world is governed by self-interest. It is good to have God our Friend; he will not desert us.21. To despise a man for his employment or appearance is a sin.22. How wisely those consult their own interest, who not only do good, but devise it!23. Labour of the head, or of the hand, will turn to some good account. But if men's religion runs all out in talk and noise, they will come to nothing.24. The riches of men of wisdom and piety enlarge their usefulness.25. An upright man will venture the displeasure of the greatest, to bring truth to light.26,27. Those who fear the Lord so as to obey and serve him, have a strong ground of confidence, and will be preserved. Let us seek to this Fountain of life, that we may escape the snares of death.28. Let all that wish well to the kingdom of Christ, do what they can, that many may be added to his church.29. A mild, patient man is one that learns of Christ, who is Wisdom itself. Unbridled passion is folly made known.30. An upright, contented, and benevolent mind, tends to health.31. To oppress the poor is to reproach our Creator.32. The wicked man has his soul forced from him; he dies in his sins, under the guilt and power of them. But godly men, though they have pain and some dread of death, have the blessed hope, which God, who cannot lie, has given them.33. Wisdom possesses the heart, and thus regulates the affections and tempers.34. Piety and holiness always promote industry, sobriety, and honesty.35. The great King who reigns over heaven and earth, will reward faithful servants who honour his gospel by the proper discharge of the duties of their stations: he despises not the services of the lowest. **** Matthew Henry's Commentary ****
mhcc@Proverbs:16:27,28. @ Verse 27,28. -. Ungodly men bestow more pains to do mischief than would be needful to do good. The whisperer separates friends: what a hateful, but how common a character!29,30. Some do all the mischief they can by force and violence, and are blind to the result.31. Old people especially should be found in the way of religion and godliness.32. To overcome our own passions, requires more steady management, than obtaining victory over an enemy.33. All the disposal of Providence concerning our affairs, we must look upon to be the determining what we referred to God; and we must be reconciled to them accordingly. Blessed are those that give themselves up to the will of God; for he knows what is good for them. **** Matthew Henry's Commentary ****
mhcc@Proverbs:18:4. @ Verse 4. -. The well-spring of wisdom in the heart of a believer, continually supplies words of wisdom.5. The merits of a cause must be looked to, not the person.6,7. What mischief bad men do to themselves by their ungoverned tongues!8. How base are those that sow contention! and what fatal effects may be expected from small beginnings of jealousy!9. Omissions of duty, and in duty, are fatal to the soul, as well as commissions of sin.10,11. The Divine power, made known in and through our Lord Jesus Christ, forms a strong tower for the believer, who relies on the Lord. How deceitful the defence of the rich man, who has his portion and treasure in this world! It is a strong city and a high wall only in his own conceit; for it will fail when most in need. They will be exposed to the just wrath of that Judge whom they despised as a Saviour.12. After the heart has been lifted up with pride, a fall comes. But honour shall be the reward of humility.13. Eagerness, with self-conceit, will expose to shame.14. Firmness of mind supports under many pains and trials. But when the conscience is tortured with remorse, no human fortitude can bear the misery; what then will hell be?15. We must get knowledge, not only into our heads, but into our hearts.16. Blessed be the Lord, who makes us welcome to come to his throne, without money and without price. May his gifts make room for him in our souls.
mhcc@Proverbs:18:19. @ Verse 19. -. Great care must be taken to prevent quarrels among relations and those under obligations to each other. Wisdom and grace make it easy to forgive; but corruption makes it difficult.20. The belly is here put for the heart, as elsewhere; and what that is filled with, our satisfaction will be accordingly, and our inward peace.21. Many a one has caused his own death, or the death of others, by a false or injurious tongue.22. A good wife is a great blessing to a man, and it is a token of Divine favour.23. Poverty tells men they must not order or demand. And at the throne of God's grace we are all poor, and must use entreaties.24. Christ Jesus never will forsake those who trust in and love him. May we be such friends to others, for our Master's sake. Having loved his own, which were in the world, he loved them unto the end; and we are his friends if we do whatever he commands us, John strkjv@15:14. **** Matthew Henry's Commentary ****
mhcc@Proverbs:19:29. @ Verse 29. -. The unbelief of man shall not make God's threatenings of no effect. Christ himself, when bearing sins not his own, was not spared. Justice and judgment took hold of our blessed Surety; and will God spare obstinate sinners? **** Matthew Henry's Commentary ****
mhcc@Proverbs:20:7. @ Verse 7. -. A good man is not liable to uneasiness in contriving what he shall do, or in reflecting on what he has done, as those who walk in deceit. And his family fare better for his sake.8. If great men are good men, they may do much good, and prevent very much evil.9. Some can say, Through grace, we are cleaner than we have been; but it was the work of the Holy Spirit.10. See the various deceits men use, of which the love of money is the root. The Lord will not bless what is thus gotten.11. Parents should observe their children, that they may manage them accordingly.12. All our powers and faculties are from God, and are to be employed for him.13. Those that indulge themselves, may expect to want necessaries, which should have been gotten by honest labour.14. Men use arts to get a good bargain, and to buy cheap; whereas a man ought to be ashamed of a fraud and a lie.15. He that prefers true knowledge to riches, follows the ways of religion and happiness. If we really believed this truth, the word of God would be valued as it deserves, and the world would lose its tempting influence.16. Those ruin themselves who entangle themselves in rash suretiship. Also those who are in league with abandoned women. Place no confidence in either.17. Wealth gotten by fraud may be sweet, for the carnal mind takes pleasure in the success of wicked devices; but it will be bitter in the reflection.18. Especially we need advice in spiritual warfare. The word and Spirit of God are the best counsellors in every point.19. Those dearly buy their own praise, who put confidence in a man because he speaks fairly.20. An undutiful child will become very miserable. Never let him expect any peace or comfort.21. An estate suddenly raised, is often as suddenly ruined.22. Wait on the Lord, attend his pleasure, and he will protect thee.
mhcc@Proverbs:22:1 @ Verse 1 - We should be more careful to do that by which we may get and keep a good name, than to raise or add unto a great estate.2. Divine Providence has so ordered it, that some are rich, and others poor, but all are guilty before God; and at the throne of God's grace the poor are as welcome as the rich.3. Faith foresees the evil coming upon sinners, and looks to Jesus Christ as the sure refuge from the storm.4. Where the fear of God is, there will be humility. And much is to be enjoyed by it; spiritual riches, and eternal life at last.5. The way of sin is vexatious and dangerous. But the way of duty is safe and easy.6. Train children, not in the way they would go, that of their corrupt hearts, but in the way they should go; in which, if you love them, you would have them go. As soon as possible every child should be led to the knowledge of the Saviour.7. This shows how important it is for every man to keep out of debt. As to the things of this life, there is a difference between the rich and the poor; but let the poor remember, it is the Lord that made the difference.8. The power which many abuse, will soon fail them.9. He that seeks to relieve the wants and miseries of others shall be blessed.10. Profane scoffers and revilers disturb the peace.11. God will be the Friend of a man in whose spirit there is no guile; this honour have all the saints.12. God turns the counsels and designs of treacherous men to their own confusion.13. The slothful man talks of a lion without, but considers not his real danger from the devil, that roaring lion within, and from his own slothfulness, which kills him.14. The vile sin of licentiousness commonly besots the mind beyond recovery.15. Sin is foolishness, it is in the heart, there is an inward inclination to sin: children bring it into the world with them; and it cleaves close to the soul. We all need to be corrected by our heavenly Father.16. We are but stewards, and must distribute what God intrusts to our care, according to his will.
mhcc@Proverbs:23:12-16 @ Verse 12-16 - Here is a parent instructing his child to give his mind to the Scriptures. Here is a parent correcting his child: accompanied with prayer, and blessed of God, it may prove a means of preventing his destruction. Here is a parent encouraging his child, telling him what would be for his good. And what a comfort it would be, if herein he answered his expectation!17,18. The believer's expectation shall not be disappointed; the end of his trials, and of the sinner's prosperity, is at hand.
mhcc@Proverbs:24:30-34. @ Verse 30-34. -. See what a blessing the husbandman's calling is, and what a wilderness this earth would be without it. See what great difference there is in the management even of worldly affairs. Sloth and self-indulgence are the bane of all good. When we see fields overgrown with thorns and thistles, and the fences broken down, we see an emblem of the far more deplorable state of many souls. Every vile affection grows in men's hearts; yet they compose themselves to sleep. Let us show wisdom by doubling our diligence in every good thing. **** Matthew Henry's Commentary ****
mhcc@Proverbs:26:2. @ Verse 2. -. He that is cursed without cause, the curse shall do him no more harm than the bird that flies over his head.3. Every creature must be dealt with according to its nature, but careless and profligate sinners never will be ruled by reason and persuasion. Man indeed is born like the wild ass's colt; but some, by the grace of God, are changed.4,5. We are to fit our remarks to the man, and address them to his conscience, so as may best end the debate.6-9. Fools are not fit to be trusted, nor to have any honour. Wise sayings, as a foolish man delivers and applies them, lose their usefulness.10. This verse may either declare how the Lord, the Creator of all men, will deal with sinners according to their guilt, or, how the powerful among men should disgrace and punish the wicked.11. The dog is a loathsome emblem of those sinners who return to their vices, 2Peter strkjv@2:22.12. We see many a one who has some little sense, but is proud of it. This describes those who think their spiritual state to be good, when really it is very bad.13. The slothful man hates every thing that requires care and labour. But it is foolish to frighten ourselves from real duties by fancied difficulties. This may be applied to a man slothful in the duties of religion.14. Having seen the slothful man in fear of his work, here we find him in love with his ease. Bodily ease is the sad occasion of many spiritual diseases. He does not care to get forward with his business. Slothful professors turn thus. The world and the flesh are hinges on which they are hung; and though they move in a course of outward services, yet they are not the nearer to heaven.15. The sluggard is now out of his bed, but he might have lain there, for any thing he is likely to bring to pass in his work. It is common for men who will not do their duty, to pretend they cannot. Those that are slothful in religion, will not be at the pains to feed their souls with the bread of life, nor to fetch in promised blessings by prayer.16. He that takes pains in religion, knows he is working for a good Master, and that his labour shall not be in vain.17. To make ourselves busy in other men's matters, is to thrust ourselves into temptation.18,19. He that sins in jest, must repent in earnest, or his sin will be his ruin.20-22. Contention heats the spirit, and puts families and societies into a flame. And that fire is commonly kindled and kept burning by whisperers and backbiters.23. A wicked heart disguising itself, is like a potsherd covered with the dross of silver.
mhcc@Proverbs:27:15,16. @ Verse 15,16. -. The contentions of a neighbour may be like a sharp shower, troublesome for a time; the contentions of a wife are like constant rain.17. We are cautioned to take heed whom we converse with. And directed to have in view, in conversation, to make one another wiser and better.18. Though a calling be laborious and despised, yet those who keep to it, will find there is something to be got by it. God is a Master who has engaged to honour those who serve him faithfully.19. One corrupt heart is like another; so are sanctified hearts: the former bear the same image of the earthly, the latter the same image of the heavenly. Let us carefully watch our own hearts, comparing them with the word of God.20. Two things are here said to be never satisfied, death and sin. The appetites of the carnal mind for profit or pleasure are always desiring more. Those whose eyes are ever toward the Lord, are satisfied in him, and shall for ever be so.21. Silver and gold are tried by putting them into the furnace and fining-pot; so is a man tried by praising him.22. Some are so bad, that even severe methods do not answer the end; what remains but that they should be rejected? The new-creating power of God's grace alone is able to make a change.23-27. We ought to have some business to do in this world, and not to live in idleness, and not to meddle with what we do not understand. We must be diligent and take pains. Let us do what we can, still the world cannot be secured to us, therefore we must choose a more lasting portion; but by the blessing of God upon our honest labours, we may expect to enjoy as much of earthly blessings as is good for us. **** Matthew Henry's Commentary ****
mhcc@Proverbs:28:1 @ Verse 1 - Sin makes men cowards. Whatever difficulties the righteous meet in the way of duty, they are not daunted.2. National sins disturb the public repose.3. If needy persons get opportunities of oppressing, their extortion will be more severe than that of the more wealthy.4. Wicked people strengthen one another in wicked ways.5. If a man seeks the Lord, it is a good sign that he understands much, and it is a good means of understanding more.6. An honest, godly, poor man, is better than a wicked, ungodly, rich man; has more comfort in himself, and is a greater blessing to the world.7. Companions of riotous men not only grieve their parents, but shame them.8. That which is ill got, though it may increase much, will not last long. Thus the poor are repaid, and God is glorified.9. The sinner at whose prayers God is angry, is one who obstinately refuses to obey God's commands.10. The success of ungodly men is their own misery.11. Rich men are so flattered, that they think themselves superior to others.12. There is glory in the land when the righteous have liberty.13. It is folly to indulge sin, and excuse it. He who covers his sins, shall not have any true peace. He who humbly confesses his sins, with true repentance and faith, shall find mercy from God. The Son of God is our great atonement. Under a deep sense of our guilt and danger, we may claim salvation from that mercy which reigns through righteousness unto eternal life, by Jesus Christ our Lord.14. There is a fear which causes happiness. Faith and love will deliver from the fear of eternal misery; but we should always fear offending God, and fear sinning against him.15. A wicked ruler, whatever we may call him, this scripture calls a roaring lion, and a ranging bear.16. Oppressors want understanding; they do not consult their own honour, ease, and safety.17. The murderer shall be haunted with terrors. None shall desire to save him from deserved punishment, nor pity him.
mhcc@Proverbs:31:1-9 @ Verse 1-9 - When children are under the mother's eye, she has an opportunity of fashioning their minds aright. Those who are grown up, should often call to mind the good teaching they received when children. The many awful instances of promising characters who have been ruined by vile women, and love of wine, should warn every one to avoid these evils. Wine is to be used for want or medicine. Every creature of God is good, and wine, though abused, has its use. By the same rule, due praise and consolation should be used as cordials to the dejected and tempted, not administered to the confident and self-sufficient. All in authority should be more carefully temperate even than other men; and should be protectors of those who are unable or afraid to plead their own cause. Our blessed Lord did not decline the bitterest dregs of the cup of sorrow put into his hands; but he puts the cup of consolation into the hands of his people, and causes those to rejoice who are in the deepest distress.
mhcc@Proverbs:31:10-31 @ Verse 10-31 - This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. She looks well to the ways of her household, that she may oblige all to do their duty to God and one another, as well as to her. 5. She is intent upon giving as upon getting, and does it freely and cheerfully. 6. She is discreet and obliging; every word she says, shows she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others. The law of love and kindness is written in the heart, and shows itself in the tongue. Her heart is full of another world, even when her hands are most busy about this world. 7. Above all, she fears the Lord. Beauty recommends none to God, nor is it any proof of wisdom and goodness, but it has deceived many a man who made his choice of a wife by it. But the fear of God reigning in the heart, is the beauty of the soul; it lasts for ever. 8. She has firmness to bear up under crosses and disappointments. She shall reflect with comfort when she comes to be old, that she was not idle or useless when young. She shall rejoice in a world to come. She is a great blessing to her relations. If the fruit be good, the tree must have our good word. But she leaves it to her own works to praise her. Every one ought to desire this honour that cometh from God; and according to this standard we all ought to regulate our judgments. This description let all women daily study, who desire to be truly beloved and respected, useful and honourable. This passage is to be applied to individuals, but may it not also be applied to the church of God, which is described as a virtuous spouse? God by his grace has formed from among sinful men a church of true believers, to possess all the excellences here described. **** Matthew Henry's Commentary ****
mhcc@Ecclesiastes:1 @ ****** Ecclesiastes 1 ****** *** General Notes on the Book of Ecclesiastes *** The name of this book signifies "The Preacher." The wisdom of God here preaches to us, speaking by Solomon, who it is evident was the author. At the close of his life, being made sensible of his sin and folly, he recorded here his experience for the benefit of others, as the book of his repentance; and he pronounced all earthly good to be "vanity and vexation of spirit." It convinces us of the vanity of the world, and that it cannot make us happy; of the vileness of sin, and its certain tendency to make us miserable. It shows that no created good can satisfy the soul, and that happiness is to be found in God alone; and this doctrine must, under the blessed Spirit's teaching, lead the heart to Christ Jesus. *** Outline of Ecclesiastes 1 *** Solomon shows that all human things are vain. (_1-3.) Man's toil and want of satisfaction. (_4-8.) There is nothing new. (_9-11.) The vexation in pursuit of knowledge. (_12-18.) *** Commentary ***
mhcc@Ecclesiastes:1:9-11 @ Verse 9-11 - Men's hearts and their corruptions are the same now as in former times; their desires, and pursuits, and complaints, still the same. This should take us from expecting happiness in the creature, and quicken us to seek eternal blessings. How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now!
mhcc@Ecclesiastes:2:1-11 @ Verse 1-11 - Solomon soon found mirth and pleasure to be vanity. What does noisy, flashy mirth towards making a man happy? The manifold devices of men's hearts, to get satisfaction from the world, and their changing from one thing to another, are like the restlessness of a man in a fever. Perceiving it was folly to give himself to wine, he next tried the costly amusements of princes. The poor, when they read such a description, are ready to feel discontent. But the remedy against all such feelings is in the estimate of it all by the owner himself. All was vanity and vexation of spirit: and the same things would yield the same result to us, as to Solomon. Having food and raiment, let us therewith be content. His wisdom remained with him; a strong understanding, with great human knowledge. But every earthly pleasure, when unconnected with better blessings, leaves the mind as eager and unsatisfied as before. Happiness arises not from the situation in which we are placed. It is only through Jesus Christ that final blessedness can be attained.
mhcc@Ecclesiastes:2:18-26 @ Verse 18-26 - Our hearts are very loth to quit their expectations of great things from the creature; but Solomon came to this at length. The world is a vale of tears, even to those that have much of it. See what fools they are, who make themselves drudges to the world, which affords a man nothing better than subsistence for the body. And the utmost he can attain in this respect is to allow himself a sober, cheerful use thereof, according to his rank and condition. But we must enjoy good in our labour; we must use those things to make us diligent and cheerful in worldly business. And this is the gift of God. Riches are a blessing or a curse to a man, according as he has, or has not, a heart to make a good use of them. To those that are accepted of the Lord, he gives joy and satisfaction in the knowledge and love of him. But to the sinner he allots labour, sorrow, vanity, and vexation, in seeking a worldly portion, which yet afterwards comes into better hands. Let the sinner seriously consider his latter end. To seek a lasting portion in the love of Christ and the blessings it bestows, is the only way to true and satisfying enjoyment even of this present world. **** Matthew Henry's Commentary ****
mhcc@Ecclesiastes:5:18-20 @ Verse 18-20 - Life is God's gift. We must not view our calling as a drudgery, but take pleasure in the calling where God puts us. A cheerful spirit is a great blessing; it makes employments easy, and afflictions light. Having made a proper use of riches, a man will remember the days of his past life with pleasure. The manner in which Solomon refers to God as the Giver, both of life and its enjoyments, shows they ought to be received and to be used, consistently with his will, and to his glory. Let this passage recommend to all the kind words of the merciful Redeemer, "Labour not for the meat that perisheth, but for that meat which endureth unto everlasting life." Christ is the Bread of life, the only food of the soul. All are invited to partake of this heavenly provision. **** Matthew Henry's Commentary ****
mhcc@Ecclesiastes:7:1Ki @ Verse 1st Kings - strkjv@11:1. A woman thoroughly upright and godly, he had not found. How was he likely to find such a one among those he had collected? If any of them had been well disposed, their situation would tend to render them all nearly of the same character. He here warns others against the sins into which he had been betrayed. Many a godly man can with thankfulness acknowledge that he has found a prudent, virtuous woman in the wife of his bosom; but those men who have gone in Solomon's track, cannot expect to find one. He traces up all the streams of actual transgression to the fountain. It is clear that man is corrupted and revolted, and not as he was made. It is lamentable that man, whom God made upright, has found out so many ways to render himself wicked and miserable. Let us bless Him for Jesus Christ, and seek his grace, that we may be numbered with his chosen people. **** Matthew Henry's Commentary ****
mhcc@Ecclesiastes:11:1-6 @ Verse 1-6 - Solomon presses the rich to do good to others. Give freely, though it may seem thrown away and lost. Give to many. Excuse not thyself with the good thou hast done, from the good thou hast further to do. It is not lost, but well laid out. We have reason to expect evil, for we are born to trouble; it is wisdom to do good in the day of prosperity. Riches cannot profit us, if we do not benefit others. Every man must labour to be a blessing to that place where the providence of God casts him. Wherever we are, we may find good work to do, if we have but hearts to do it. If we magnify every little difficulty, start objections, and fancy hardships, we shall never go on, much less go through with our work. Winds and clouds of tribulation are, in God's hands, designed to try us. God's work shall agree with his word, whether we see it or not. And we may well trust God to provide for us, without our anxious, disquieting cares. Be not weary in well-doing, for in due season, in God's time, you shall reap, Galatians strkjv@6:9.
mhcc@Song:of @ Solomon strkjv@1:9-17 Verse 9-17 - The Bridegroom gives high praises of his spouse. In the sight of Christ believers are the excellent of the earth, fitted to be instruments for promoting his glory. The spiritual gifts and graces which Christ bestows on every true believer, are described by the ornaments then in use, ver.10,11. The graces of the saints are many, but there is dependence upon each other. He who is the Author, will be the Finisher of the good work. The grace received from Christ's fulness, springs forth into lively exercises of faith, affection, and gratitude. Yet Christ, not his gifts, is most precious to them. The word translated "camphire," signifies "atonement or propitiation." Christ is dear to all believers, because he is the propitiation for their sins. No pretender must have his place in the soul. They resolved to lodge him in their hearts all the night; during the continuance of the troubles of life. Christ takes delight in the good work which his grace has wrought on the souls of believers. This should engage all who are made holy, to be very thankful for that grace which has made those fair, who by nature were deformed. The spouse (the believer) has a humble, modest eye, discovering simplicity and godly sincerity; eyes enlightened and guided by the Holy Spirit, that blessed Dove. The church expresses her value for Christ. Thou art the great Original, but I am but a faint and imperfect copy. Many are fair to look at, yet their temper renders them unpleasant: but Christ is fair, yet pleasant. The believer, ver.16, speaks with praise of those holy ordinances in which true believers have fellowship with Christ. Whether the believer is in the courts of the Lord, or in retirement; whether following his daily labours, or confined on the bed of sickness, or even in a dungeon, a sense of the Divine presence will turn the place into a paradise. Thus the soul, daily having fellowship with the Father, the Son, and the Holy Spirit, enjoys a lively hope of an incorruptible, undefiled, and unfading inheritance above. __2 **** Matthew Henry's Commentary ****
mhcc@Song:of @ Solomon strkjv@2:8-13 Verse 8-13 - The church pleases herself with thoughts of further communion with Christ. None besides can speak to the heart. She sees him come. This may be applied to the prospect the Old Testament saints had of Christ's coming in the flesh. He comes as pleased with his own undertaking. He comes speedily. Even when Christ seems to forsake, it is but for a moment; he will soon return with everlasting loving-kindness. The saints of old saw him, appearing through the sacrifices and ceremonial institutions. We see him through a glass darkly, as he manifests himself through the lattices. Christ invites the new convert to arise from sloth and despondency, and to leave sin and worldly vanities, for union and communion with him. The winter may mean years passed in ignorance and sin, unfruitful and miserable, or storms and tempests that accompanied his conviction of guilt and danger. Even the unripe fruits of holiness are pleasant unto Him whose grace has produced them. All these encouraging tokens and evidences of Divine favour, are motives to the soul to follow Christ more fully. Arise then, and come away from the world and the flesh, come into fellowship with Christ. This blessed change is owing wholly to the approaches and influences of the Sun of righteousness.
mhcc@Song:of @ Solomon strkjv@4:8-15 Verse 8-15 - Observe the gracious call Christ gives to the church. It is, 1. A precept; so this is Christ's call to his church to come off from the world. These hills seem pleasant, but there are in them lions' dens; they are mountains of the leopards. 2. As a promise; many shall be brought as members of the church, from every point. The church shall be delivered from her persecutors in due time, though now she dwells among lions, Psalms strkjv@57:4. Christ's heart is upon his church; his treasure is therein; and he delights in the affection she has for him; its working in the heart, and its works in the life. The odours wherewith the spouse is perfumed, are as the gifts and graces of the Spirit. Love and obedience to God are more pleasing to Christ than sacrifice or incense. Christ having put upon his spouse the white raiment of his own righteousness, and the righteousness of saints, and perfumed it with holy joy and comfort, he is well pleased with it. And Christ walks in his garden unseen. A hedge of protection is made around, which all the powers of darkness cannot break through. The souls of believers are as gardens enclosed, where is a well of living water, John strkjv@4:14. strkjv@7:38,. the influences of the Holy Spirit. The world knows not these wells of salvation, nor can any opposer corrupt this fountain. Saints in the church, and graces in the saints, are fitly compared to fruits and spices. They are planted, and do not grow of themselves. They are precious; they are the blessings of this earth. They will be kept to good purpose when flowers are withered. Grace, when ended in glory, will last for ever. Christ is the source which makes these gardens fruitful; even a well of living waters.
mhcc@Song:of @ Solomon strkjv@4:16 Verse 16 - The church prays for the influences of the blessed Spirit, to make this garden fruitful. Graces in the soul are as spices in these gardens, that in them which is valuable and useful. The blessed Spirit, in his work upon the soul, is as the wind. There is the north wind of conviction, and the south wind of comfort. He stirs up good affections, and works in us both to will and to do that which is good. The church invites Christ. Let him have the honour of all the garden produces, and let us have the comfort of his acceptance of it. We can invite him to nothing but what is his own already. The believer can have no joy of the fruits, unless they redound some way or other to the glory of Christ. Let us then seek to keep separate from the world, as a garden enclosed, and to avoid conformity thereto. __5 **** Matthew Henry's Commentary ****
![[pBiblx2]](/img/menu.png)
![[pBiblx2]](/img/pbiblx2_logo3.png){kind=logo}