OT-POET.filter - geneva might:

geneva@Job:1:16 @ While he [was] yet speaking, there came also another, and said, The (note:)Which was also done by the craft of Satan, to tempt Job even more grievously, so he might see that not only men were his enemies, but that God made war against him.(:note) fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

geneva@Job:2:7 @ So went Satan forth from the presence of the LORD, and smote Job with sore (note:)This sore was most vehement, with which God also plagued the Egyptians, (Exo_9:9) and threatened to punish rebellious people, (Deu_28:27) so that this temptation was most grievous: for if Job had measured God's favour by the vehemency of his disease, he might have thought that God had cast him off.(:note) boils from the sole of his foot unto his crown.

geneva@Job:4:14 @ Fear came upon me, and trembling, which made all my bones (note:)In these visions which God shows to his creatures, there is always a certain fear joined, that the authority of it might be had in greater reverence.(:note) to shake.

geneva@Job:5:15 @ But he saveth the (note:)That is, he who humbles himself before God.(:note) poor from the sword, from their He compares the slander of the wicked to sharp swords. mouth, and from the hand of the mighty.

geneva@Job:5:17 @ Beholde, blessed is the man whome God correcteth: therefore refuse not thou the chastising of the Almightie.

geneva@Job:6:4 @ For the arrows of the Almighty [are] within me, the poison whereof drinketh up my spirit: the terrors of God do (note:)Which declares that he was not only afflicted in body, but wounded in conscience, which is the greatest battle that the faithful can have.(:note) set themselves in array against me.

geneva@Job:6:8 @ Oh that I might have my (note:)In this he sins double, both in wishing through impatience to die, and also in desiring of God a thing which was not agreeable to his will.(:note) request; and that God would grant [me] the thing that I long for!

geneva@Job:6:14 @ He that is in miserie, ought to be comforted of his neighbour: but men haue forsaken the feare of the Almightie.

geneva@Job:7:17 @ What [is] man, that thou (note:)Seeing that man of himself is so vile, why do you give him that honour to contend against him? Job uses all kinds of persuasion with God, that he might stay his hand.(:note) shouldest magnify him? and that thou shouldest set thine heart upon him?

geneva@Job:8:3 @ Doeth God peruert iudgement? or doeth the Almightie subuert iustice?

geneva@Job:8:5 @ If thou (note:)That is, if you turn while God calls you to repentance.(:note) wouldest seek unto God betimes, and make thy supplication to the Almighty;

geneva@Job:9:4 @ He is wise in heart, & mighty in stregth: who hath bene fierce against him & hath prospered?

geneva@Job:9:6 @ Which (note:)He declares the infirmity of man, by the mighty and incomprehensible power that is in God, showing what he could do if he would set forth his power.(:note) shaketh the earth out of her place, and the pillars thereof tremble.

geneva@Job:9:33 @ Neither is there any daysman betwixt us, (note:)Who might make an accord between God and me, speaking of impatience, and yet confessing God to be just in punishing him.(:note) [that] might lay his hand upon us both.

geneva@Job:11:7 @ Canst thou by searching finde out God? canst thou finde out ye Almighty to his perfection?

geneva@Job:12:16 @ With him [is] strength and wisdom: the deceived and the (note:)He shows that there is nothing done in this world without God's will and ordinance, else he would not be Almighty.(:note) deceiver [are] his.

geneva@Job:12:19 @ He leadeth away the princes as a pray, and ouerthroweth the mightie.

geneva@Job:12:21 @ He powreth contempt vpon princes, and maketh the strength of the mightie weake.

geneva@Job:13:3 @ Surely I would speak to the Almighty, and I desire (note:)For although he knew that God was just, which was revealed in his ordinary working and another in his secret counsel, yet he uttered his affection to God, because he was not able to understand the reason he punished him.(:note) to reason with God.

geneva@Job:13:5 @ Oh, that you woulde holde your tongue, that it might be imputed to you for wisedome!

geneva@Job:15:25 @ For he hath stretched out his hand against God, and made him selfe strong against the Almightie.

geneva@Job:16:21 @ O that one might plead for a man with God, as a man (note:)Thus by his great torments he is carried away, and breaks out into passions, and speaks unadvisedly, as though God would intreat man more gently, seeing he has only a short time here to live.(:note) [pleadeth] for his neighbour!

geneva@Job:21:7 @ Wherefore do the wicked (note:)Job proves against his adversaries that God does not punish the wicked immediately, but often gives them long life and prosperity, so we must not judge God just or unjust by the things that appear to our eyes.(:note) live, become old, yea, are mighty in power?

geneva@Job:21:15 @ Who is the Almightie, that we should serue him? and what profit should we haue, if we should pray vnto him?

geneva@Job:22:3 @ Is it any thing vnto the Almightie, that thou art righteous? or is it profitable to him, that thou makest thy wayes vpright?

geneva@Job:22:8 @ But [as for] the mighty man, he (note:)When you were in power and authority you did not do justice but wrong.(:note) had the earth; and the honourable man dwelt in it.

geneva@Job:22:17 @ Which sayd vnto God, Depart from vs, & asked what the Almightie could do for them.

geneva@Job:22:18 @ Yet he (note:)He answers to that which Job had said, (Job_21:7) that the wicked have prosperity in this world; desiring that he might not be a partaker of the like.(:note) filled their houses with good [things]: but the counsel of the wicked is far from me.

geneva@Job:22:23 @ If thou return to the Almighty, thou shalt (note:)God will restore to you all your substance.(:note) be built up, thou shalt put away iniquity far from thy tabernacles.

geneva@Job:22:25 @ Yea, the Almightie shalbe thy defence, and thou shalt haue plentie of siluer.

geneva@Job:22:26 @ And thou shalt then delite in the Almightie, and lift vp thy face vnto God.

geneva@Job:23:16 @ For (note:)That I should not be without fear.(:note) God maketh my heart soft, and the Almighty troubleth me:

geneva@Job:24:1 @ Why, seeing times (note:)Thus Job speaks in his passions, and after the judgment of the flesh: that is, that he does not see the things that are done at times, nor yet has a peculiar care over all, because he does not punish the wicked or avenge the godly.(:note) are not hidden from the Almighty, do they that know him not see his When he punishes the wicked and rewards the good. days?

geneva@Job:24:22 @ He draweth also the (note:)He declares that after the wicked have destroyed the weakest, they will do the same to the stranger, and therefore are justly punished by God's judgments.(:note) mighty with his power: he riseth up, and no [man] is sure of life.

geneva@Job:27:2 @ [As] God liveth, [who] hath taken away my (note:)He has so sore afflicted me that men cannot judge my uprightness; for they judge only by outward signs.(:note) judgment; and the Almighty, [who] hath vexed my soul;

geneva@Job:27:10 @ Will he set his delight on the Almightie? will he call vpon God at all times?

geneva@Job:27:11 @ I will teach you by the hand of (note:)That is, what God reserves for himself, and of which he gives not knowledge to all.(:note) God: [that] which [is] with the Almighty will I not conceal.

geneva@Job:27:13 @ This [is] the (note:)Thus will God order the wicked, and punish him even to his posterity.(:note) portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.

geneva@Job:29:5 @ When the almightie was yet with me, and my children round about me.

geneva@Job:30:2 @ Yea, whereto [might] the strength of their hands [profit] me, in whom old age was (note:)That is, their fathers died of hunger before they came to age.(:note) perished?

geneva@Job:30:12 @ Upon [my] right [hand] rise the youth; they push away my feet, and they raise up against me the (note:)That is, they sought by all means how they might destroy me.(:note) ways of their destruction.

geneva@Job:31:2 @ For what portion should I haue of God from aboue? and what inheritance of the Almightie from on hie?

geneva@Job:31:35 @ Oh that one would hear me! behold, my (note:)This is a sufficient token of my righteousness, that God is my witness and will justify my cause.(:note) desire [is, that] the Almighty would answer me, and [that] mine adversary had written a book.

geneva@Job:32:8 @ But [there is] a spirit in man: (note:)It is a special gift of God that man has understanding and comes neither from nature nor by age.(:note) and the inspiration of the Almighty giveth them understanding.

geneva@Job:33:4 @ The (note:)I confess the power of God, and am one of his, therefore you should hear me.(:note) Spirit of God hath made me, and the breath of the Almighty hath given me life.

geneva@Job:33:6 @ Behold, I [am] according to thy wish in (note:)Because Job had wished to dispute his cause with God, (Job_16:21) so that he might do it without fear, Elihu says, he will reason in God's stead, whom he does not need to fear.(:note) God's stead: I also am formed out of the clay.

geneva@Job:34:10 @ Therefore hearken vnto me, ye men of wisedome, God forbid that wickednesse should be in God, and iniquitie in the Almightie.

geneva@Job:34:12 @ And certainely God will not do wickedly, neither will the Almightie peruert iudgement.

geneva@Job:34:20 @ In a moment shall they die, (note:)When they look not for it.(:note) and the people shall be troubled at midnight, The messengers of visitation that God will send. and pass away: and the mighty shall be taken away without hand.

geneva@Job:34:22 @ There is no darkenesse nor shadowe of death, that the workers of iniquitie might be hid therein.

geneva@Job:34:24 @ He shall break in pieces mighty men without (note:)For all his creatures are at hand to serve him, so that he needs not to seek for any other army.(:note) number, and set others in their stead.

geneva@Job:35:9 @ By reason of the multitude of oppressions they make [the oppressed] (note:)The wicked may hurt man and cause him to cry, who if he sought God who lends comfort would be delivered.(:note) to cry: they cry out by reason of the arm of the mighty.

geneva@Job:35:13 @ Surely God will not heare vanitie, neyther will the Almightie regard it.

geneva@Job:36:5 @ Behold, God [is] mighty, and despiseth not [any: he is] (note:)Strong and constant, and of understanding: for these are the gifts of God, and he loves them in man: but as much as God punished Job now, it is a sign that these are not in him.(:note) mighty in strength [and] wisdom.

geneva@Job:37:23 @ [Touching] the Almighty, we cannot find him out: [he is] excellent in power, and in judgment, and in plenty of justice: he will not (note:)Meaning, without cause.(:note) afflict.

geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,

geneva@Job:38:13 @ That it might take hold of the ends of the earth, that the wicked might be (note:)Who having in the night been given to wickedness, cannot abide the light, but hide themselves.(:note) shaken out of it?

geneva@Job:38:20 @ That thou (note:)That you might appoint its highways and limits.(:note) shouldest take it to the bound thereof, and that thou shouldest know the paths [to] the house thereof?

geneva@Job:39:15 @ {\cf2 (39:18)} And forgetteth that the foote might scatter the, or that the wild beast might breake the.

geneva@Job:40:2 @ Shall he that contendeth with the Almighty (note:)Is this the way for a man that will learn, to strive with God? which he reproves in Job.(:note) instruct [him]? he that reproveth God, let him answer it.

geneva@Job:41:25 @ {\cf2 (41:16)} The mightie are afrayd of his maiestie, and for feare they faint in themselues.

geneva@Psalms:8:2 @ Out of the mouth (note:)Though the wicked would hide God's praises, yet the very babes are sufficient witnesses of the same.(:note) of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

geneva@Psalms:13:4 @ Lest mine enemy say, I have (note:)Which might turn to God's dishonour: if he did not defend his.(:note) prevailed against him; [and] those that trouble me rejoice when I am moved.

geneva@Psalms:18:31 @ For who is God besides the Lord? And who is mightie saue our God?

geneva@Psalms:18:40 @ Thou hast also (note:)You have given them to my hands to be slain.(:note) given me the necks of mine enemies; that I might destroy them that hate me.

geneva@Psalms:22:23 @ Ye that fear the LORD, (note:)He promises to exhort the Church that they by his example might praise the Lord.(:note) praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

geneva@Psalms:24:8 @ Who is this King of glorie? the Lord, strong and mightie, euen the Lord mightie in battell.

geneva@Psalms:29:1 @ «A Psalm of David.» Give unto the LORD, O ye (note:)He exhorts the proud tyrants to humble themselves under God's hand, and not to be inferior to brute beasts and dumb creatures.(:note) mighty, give unto the LORD glory and strength.

geneva@Psalms:29:4 @ The voyce of the Lorde is mightie: the voyce of the Lord is glorious.

geneva@Psalms:33:7 @ He (note:)By the creation of the heavens and beautiful ornament with the gathering also of the waters, he sets forth the power of God, that all creatures might fear him.(:note) gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

geneva@Psalms:33:16 @ There is no (note:)If kings and the mighty of the world cannot be saved by worldly means, but only by God's providence, what do others have to trust in, who have not similar means?(:note) king saved by the multitude of an host: a mighty man is not delivered by much strength.

geneva@Psalms:35:26 @ Let them be ashamed and brought to confusion (note:)That is, at once, were they never so many or mighty.(:note) together that rejoice at mine hurt: let them be clothed This prayer will always be verified against them who persecute the faithful. with shame and dishonour that magnify [themselves] against me.

geneva@Psalms:38:1 @ «A Psalm of David, to bring to (note:)To put himself and others in mind of God's chastisement for sin.(:note) remembrance.» O LORD, rebuke me not in thy He desires not to be exempted from God's rod, but that he would so moderate his hand, that he might be able to bear it. wrath: neither chasten me in thy hot displeasure.

geneva@Psalms:45:3 @ Gird thy sword vpon thy thigh, O most mightie, to wit, thy worship and thy glory,

geneva@Psalms:50:1 @ «A Psalm of (note:)Who was either the author, or a chief singer, to whom it was committed.(:note) Asaph.» The mighty God, [even] the LORD, hath spoken, and called the To plead against his deceitful people before heaven and earth. earth from the rising of the sun unto the going down thereof.

geneva@Psalms:51:4 @ Against thee, thee only, have I sinned, and done [this] evil in thy sight: that thou mightest be justified when thou (note:)When you give sentence against sinners, they must confess you to be just, and themselves sinners.(:note) speakest, [and] be clear when thou judgest.

geneva@Psalms:52:1 @ «To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.» Why boastest thou thyself in mischief, O (note:)O Doeg, who half consider to be the tyrant Saul, and had the power to murder the saints of God.(:note) mighty man? the goodness of God [endureth] continually.

geneva@Psalms:59:3 @ For, lo, they lie in wait for my soul: the mighty are gathered against me; not [for] my (note:)For I am innocent toward them, and have not offended them.(:note) transgression, nor [for] my sin, O LORD.

geneva@Psalms:68:14 @ When the Almighty scattered kings (note:)In the land of Canaan, where his Church was.(:note) in it, it was [white] as snow in Salmon.

geneva@Psalms:68:18 @ Thou hast ascended on high, thou hast (note:)As God overcame the enemy of his Church, took them prisoners, and made them tributaries: so Christ, which is God manifested in the flesh, subdued Satan and sin under us, and gave to his Church most liberal gifts of his Spirit, (Eph_4:8).(:note) led captivity captive: thou hast received gifts for men; yea, [for] the rebellious also, that the LORD God might dwell [among them].

geneva@Psalms:68:30 @ Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, [till every one] (note:)He desires that the pride of the mighty may be destroyed, who were accustomed to garnishing their shoes with silver, and therefore for their glittering pomp thought themselves above all men.(:note) submit himself with pieces of silver: scatter thou the people [that] delight in war.

geneva@Psalms:68:33 @ To him that rideth upon the heavens of heavens, [which were] of old; lo, he doth send out his (note:)By his terrible thunders he will make himself be known as the God of all the world.(:note) voice, [and that] a mighty voice.

geneva@Psalms:69:4 @ They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies (note:)Condemning me as guilty.(:note) wrongfully, are mighty: then I restored [that] which I They judged me a thief, though innocent, and gave my goods to others, as though I had stolen them. took not away.

geneva@Psalms:70:1 @ «To the chief Musician, [A Psalm] of David, to bring (note:)Which might put him in remembrance of his deliverance.(:note) to remembrance.» [Make He teaches us to be earnest in prayer even though God seems to delay: for at his time he will hear us. haste], O God, to deliver me; make haste to help me, O LORD.

geneva@Psalms:74:8 @ They said in their (note:)They encouraged one another to cruelty, that not only God's people might be destroyed, but also his religion utterly in all places suppressed.(:note) hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.

geneva@Psalms:74:15 @ Thou brakest vp the fountaine and riuer: thou dryedst vp mightie riuers.

geneva@Psalms:76:5 @ The stouthearted are spoiled, they have slept their sleep: and none of the men of might have (note:)God has taken their spirits and strength from them as though their hands were cut off.(:note) found their hands.

geneva@Psalms:76:7 @ Thou, [even] thou, [art] to be feared: and who may stand in thy (note:)God with a look is able to destroy all the power and activity of the enemies, no matter how many or mighty.(:note) sight when once thou art angry?

geneva@Psalms:78:6 @ That the (note:)He shows how the children would be like their father's: that is, in maintaining God's pure religion.(:note) generation to come might know [them, even] the children [which] should be born; [who] should arise and declare [them] to their children:

geneva@Psalms:78:7 @ That they might (note:)He shows where the use of this doctrine exists: in faith, in the meditation of God's benefits, and in obedience.(:note) set their hope in God, and not forget the works of God, but keep his commandments:

geneva@Psalms:78:8 @ And might not be as their (note:)Though these fathers were the seed of Abraham and the chosen people, yet he shows by their rebellion, provocation, falsehood, and hypocrisy, that the children should not follow their examples.(:note) fathers, a stubborn and rebellious generation; a generation [that] set not their heart aright, and whose spirit was not stedfast with God.

geneva@Psalms:78:46 @ He (note:)He does not repeat here all the miracles that God did in Egypt, but certain which might be sufficient to convince the people of malice and ingratitude.(:note) gave also their increase unto the caterpiller, and their labour unto the locust.

geneva@Psalms:78:65 @ Then the Lord awaked as one out of sleep, [and] like a mighty man that (note:)Because they were drunk in their sins, they judged God's patience to be slumbering, as though he were drunk, therefore he answering their beastly judgment, says, he will awake and take sudden vengeance.(:note) shouteth by reason of wine.

geneva@Psalms:82:1 @ «A Psalm of Asaph.» God standeth in the congregation of the (note:)The prophet shows that if princes and judges do not do their duty, God whose authority is above them will take vengeance on them.(:note) mighty; he judgeth among the gods.

geneva@Psalms:86:13 @ For great [is] thy mercy toward me: and thou hast delivered my soul from (note:)That is, from most great danger of death: out of which none but the almighty hand of God could deliver him.(:note) the lowest hell.

geneva@Psalms:89:1 @ «Maschil of Ethan the Ezrahite.» I will (note:)Though the horrible confusion of things might cause them to despair of God's favour, yet the manifold examples of his mercies cause them to trust in God though to man's judgment they saw no reason to.(:note) sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

geneva@Psalms:89:6 @ For who in the heaven can be compared unto the LORD? [who] among the (note:)Meaning, the angels.(:note) sons of the mighty can be likened unto the LORD?

geneva@Psalms:89:8 @ O Lorde God of hostes, who is like vnto thee, which art a mightie Lord, and thy trueth is about thee?

geneva@Psalms:89:10 @ Thou hast beaten downe Rahab as a man slaine: thou hast scattered thine enemies with thy mightie arme.

geneva@Psalms:89:13 @ Thou hast a mightie arme: strong is thine hand, and high is thy right hand.

geneva@Psalms:89:19 @ Then thou spakest in vision to (note:)To Samuel and to others, to assure that David was the chosen one.(:note) thy holy one, and saidst, I have laid help upon [one that is] Whom I have both chosen and given strength to execute his office, as in (Psa_89:21). mighty; I have exalted [one] chosen out of the people.

geneva@Psalms:89:50 @ Remember, Lord, the reproach of thy servants; [how] I do bear in my (note:)He means that God's enemies not only slandered him behind his back, but also mocked him to his face and as it were cast their injuries in his bosom.(:note) bosom [the reproach of] all the mighty people;

geneva@Psalms:91:1 @ He that dwelleth in the (note:)He who makes God his defence and trust will perceive his protection to be a most sure safeguard.(:note) secret place of the most High shall abide under the shadow of the Almighty.

geneva@Psalms:93:4 @ The waues of ye sea are marueilous through the noyse of many waters, yet the Lorde on High is more mightie.

geneva@Psalms:99:3 @ Let them (note:)Though the wicked rage against God, the godly will praise his Name and mighty power.(:note) praise thy great and terrible name; [for] it [is] holy.

geneva@Psalms:105:45 @ That they might (note:)This is the reason why God preserves his Church, because they should worship and call on him in this world.(:note) observe his statutes, and keep his laws. Praise ye the LORD.

geneva@Psalms:106:8 @ Nevertheless he (note:)The inestimable goodness of God appears in this, that he would rather change the order of nature than have his people not be delivered, even though they were wicked.(:note) saved them for his name's sake, that he might make his mighty power to be known.

geneva@Psalms:107:7 @ And led them forth by the right way, that they might goe to a citie of habitation.

geneva@Psalms:107:16 @ For he hath broken the (note:)When there seems to man's judgment no recovery, but all things are brought to despair, then God chiefly shows his mighty power.(:note) gates of brass, and cut the bars of iron in sunder.

geneva@Psalms:109:16 @ Because that (note:)He shows that God plagues them in a strange way who show themselves cruel toward others.(:note) he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

geneva@Psalms:112:2 @ His seede shall be mightie vpon earth: the generation of the righteous shall be blessed.

geneva@Psalms:114:2 @ Judah was his (note:)The whole people were witnesses to his holy majesty in adopting them, and of his mighty power in delivering them.(:note) sanctuary, [and] Israel his dominion.

geneva@Psalms:118:17 @ I shall not die, but live, and (note:)So that all, that are both far and near, may see his mighty power.(:note) declare the works of the LORD.

geneva@Psalms:119:11 @ Thy word have I (note:)If God's word is carved in our hearts, we will be more able to resist the assaults of Satan: and therefore the prophet desires God to instruct him daily more and more in it.(:note) hid in mine heart, that I might not sin against thee.

geneva@Psalms:119:71 @ [It is] (note:)He confesses that before he was chastened he was rebellious as man by nature is.(:note) good for me that I have been afflicted; that I might learn thy statutes.

geneva@Psalms:119:101 @ I haue refrained my feete from euery euil way, that I might keepe thy word.

geneva@Psalms:119:148 @ Mine eyes (note:)He was more earnest in the study of God's word, than they who kept the watch were in their charge.(:note) prevent the [night] watches, that I might meditate in thy word.

geneva@Psalms:127:4 @ As arrows [are] in the hand of a mighty man; so [are] (note:)That is, endued with strength and virtues from God: for these are signs of God's blessings, and not the number.(:note) children of the youth.

geneva@Psalms:132:2 @ Who sware vnto the Lorde, and vowed vnto the mightie God of Iaakob, saying,

geneva@Psalms:132:5 @ Until I find out a place for the (note:)That is, the ark, which was a sign of God's presence.(:note) LORD, an habitation for the mighty [God] of Jacob.

geneva@Psalms:135:10 @ He smote many nations, and slew mightie Kings:

geneva@Psalms:135:15 @ The (note:)By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psa_115:4-14).(:note) idols of the heathen [are] silver and gold, the work of men's hands.

geneva@Psalms:139:14 @ I will praise thee; for I am (note:)Considering your wonderful work in forming me, I cannot but praise you and fear your mighty power.(:note) fearfully [and] wonderfully made: marvellous [are] thy works; and [that] my soul knoweth right well.

geneva@Psalms:143:9 @ Deliver me, O LORD, from mine enemies: (note:)I hid myself under the shadow of your wings that I might be defended by your power.(:note) I flee unto thee to hide me.

geneva@Psalms:144:1 @ «[A Psalm] of David.» Blessed [be] the LORD my strength, which (note:)Who out of a poor shepherd has made a valiant warrior and mighty conqueror.(:note) teacheth my hands to war, [and] my fingers to fight:

geneva@Psalms:145:4 @ One generation shall praise thy works to (note:)Even as the reason for man's creation and his preservation in this life is to praise God, therefore he requires that not only we ourselves do this, but cause all others to do the same.(:note) another, and shall declare thy mighty acts.

geneva@Psalms:145:6 @ And [men] shall speak of the might of thy (note:)Of your terrible judgments against the wicked.(:note) terrible acts: and I will declare thy greatness.

geneva@Psalms:145:12 @ To make known to the sons of men his (note:)He shows that all things are out of order, only but where God reigns.(:note) mighty acts, and the glorious majesty of his kingdom.

geneva@Psalms:147:8 @ Who (note:)He shows by the example of God's mighty power, goodness, and wisdom, that he can never lack just opportunity to praise God.(:note) covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.

geneva@Psalms:150:1 @ Praise ye the LORD. Praise God in his (note:)That is, in the heaven.(:note) sanctuary: praise him in the For his wonderful power appears in the firmament, which in Hebrew is called a stretching out, or spreading abroad, in which the mighty work of God shines. firmament of his power.

geneva@Psalms:150:2 @ Prayse ye him in his mightie Actes: prayse ye him according to his excellent greatnesse.

geneva@Proverbs:7:15 @ Therefore came I forth to meete thee, that I might seeke thy face: and I haue found thee.

geneva@Proverbs:16:32 @ He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.

geneva@Proverbs:18:18 @ The lot (note:)If a controversy cannot otherwise be decided, it is best to cast lots to know whose the thing will be.(:note) causeth contentions to cease, and Appeases their controversy, who are so stout that they cannot otherwise be pacified. parteth between the mighty.

geneva@Proverbs:21:22 @ A (note:)Wisdom overcomes strength and confidence in worldly things.(:note) wise [man] scaleth the city of the mighty, and casteth down the strength of its confidence.

geneva@Proverbs:22:21 @ That I might shewe thee the assurance of the wordes of trueth to answere the wordes of trueth to them that sende to thee?

geneva@Proverbs:23:11 @ For he that redeemeth them, is mightie: he will defend their cause against thee.

geneva@Proverbs:24:32 @ Then I saw, [and] considered [it] well: I looked upon [it, and] received (note:)That I might learn by another man's fault.(:note) instruction.

geneva@Proverbs:30:26 @ The conies a people not mightie, yet make their houses in the rocke:

geneva@Proverbs:31:26 @ She openeth her mouth with wisdom; and on her tongue [is] the (note:)Her tongue is a book by which one might learn many good things: for she delights to talk of the word of God.(:note) law of kindness.

geneva@Ecclesiastes:2:3 @ I sought in my heart to give myself to wine, yet acquainting my heart with (note:)Even though I gave myself to pleasures, yet I thought to keep wisdom and the fear of God in my heart, and govern my affairs by the same.(:note) wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

geneva@Ecclesiastes:2:20 @ Therefore I went about to cause my heart (note:)That I might seek the true happiness which is in God.(:note) to despair of all the labour which I took under the sun.

geneva@Ecclesiastes:3:18 @ I said in my heart concerning the state of the sons of men, that God might (note:)And made them pure in their first creation.(:note) tempt them, and that they might see that they themselves are beasts.

geneva@Ecclesiastes:6:10 @ That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is (note:)Meaning, God who will make him feel that he is mortal.(:note) mightier than he.

geneva@Ecclesiastes:7:19 @ {\cf2 (7:21)} Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.