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geneva@Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).

geneva@Job:3:14 @ With kings and counsellors of the earth, which built (note:)He notes the ambition of them who for their pleasure as it were change the order of nature, and build in most barren places, because they would by this make their names immortal.(:note) desolate places for themselves;

geneva@Job:10:22 @ A land of darkness, as darkness [itself; and] of the shadow of death, without any (note:)No distinction between light and darkness but where there is very darkness itself.(:note) order, and [where] the light [is] as darkness.

geneva@Job:11:10 @ If he cut off, and (note:)If God should turn the state of things and establish a new order in nature, who could control him?(:note) shut up, or gather together, then who can hinder him?

geneva@Job:12:23 @ He (note:)In this discourse of God's wonderful works, Job shows that whatever is done in this world both in the order and change of things, is by God's will and appointment, in which he declares that he thinks well of God, and is able to set forth his power in words as they that reasoned against him were.(:note) increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them [again].

geneva@Job:13:18 @ Behold now, I have ordered [my] cause; I know that I shall be (note:)That is, cleared and not cut off for my sins, as you think.(:note) justified.

geneva@Job:27:13 @ This [is] the (note:)Thus will God order the wicked, and punish him even to his posterity.(:note) portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.

geneva@Job:37:19 @ Teach us what we shall say unto him; [for] we cannot order [our speech] by reason of (note:)That is, our ignorance: signifying that Job was so presumptuous, that he would control the works of God.(:note) darkness.

geneva@Psalms:11:4 @ The LORD [is] in his holy temple, the LORD'S throne [is] in heaven: his eyes (note:)Though all things in earth are out of order, yet God will execute judgment from heaven.(:note) behold, his eyelids try, the children of men.

geneva@Psalms:14:1 @ «To the chief Musician, [A Psalm] of David.» The fool hath said in his heart, (note:)He shows that the cause of all wickedness if forgetting God.(:note) [There is] no God. They are There is nothing but disorder and wickedness among them. corrupt, they have done abominable works, [there is] none that doeth good.

geneva@Psalms:40:5 @ Many, (note:)David goes from one king of God's favour to the contemplation of his providence over all, and confesses that his counsels toward us are far above our capacities, we cannot so much as tell them in order.(:note) O LORD my God, [are] thy wonderful works [which] thou hast done, and thy thoughts [which are] to us-ward: they cannot be reckoned up in order unto thee: [if] I would declare and speak [of them], they are more than can be numbered.

geneva@Psalms:50:21 @ These [things] hast thou done, and I kept silence; thou thoughtest that I was altogether [such an one] as thyself: [but] I will reprove thee, and (note:)I will write all your wicked deeds in a roll, and make you read and acknowledge them, whether you will or not.(:note) set [them] in order before thine eyes.

geneva@Psalms:50:23 @ Whoso offereth (note:)Under which is contained faith and invocation.(:note) praise glorifieth me: and to him that As God has appointed. ordereth [his] conversation [aright] will I That is, declare myself to be his Saviour. shew the salvation of God.

geneva@Psalms:55:10 @ Day and night they go about it upon the walls thereof: (note:)All laws and good orders are broken and only vice and dissolution reigns under Saul.(:note) mischief also and sorrow [are] in the midst of it.

geneva@Psalms:65:10 @ Thou (note:)By this description he shows that all the order of nature is a testimony of God's love toward us, who causes all creatures to serve our need.(:note) waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

geneva@Psalms:68:25 @ The (note:)He describes the order of the people, when they went to the temple to give thanks for the victory.(:note) singers went before, the players on instruments [followed] after; among [them were] the damsels playing with timbrels.

geneva@Psalms:72:10 @ The kings of (note:)Of Cilicia, and of all other countries beyond the sea, which he means by the isles.(:note) Tarshish and of the isles shall bring presents: the kings That is, of Arabia that rich country, of which Sheba was a part bordering on Ethiopia. of Sheba and Seba shall offer gifts.

geneva@Psalms:73:17 @ Until I went into the (note:)Until I entered into your school and learned by your word and Holy Spirit that you order all things most wisely and justly.(:note) sanctuary of God; [then] understood I their end.

geneva@Psalms:74:17 @ Thou hast set all the borders of the earth: thou hast made summer and winter.

geneva@Psalms:78:54 @ And he brought them to the border of his (note:)Meaning, Canaan, which God had consecrated to himself and appointed to his people.(:note) sanctuary, [even to] this mountain, [which] his right hand had purchased.

geneva@Psalms:82:5 @ They know not, neither will they understand; they walk on in darkness: all the (note:)That is, all things are out of order either by their tyranny or careless negligence.(:note) foundations of the earth are out of course.

geneva@Psalms:104:1 @ Bless the LORD, O my soul. O LORD my God, thou art very great; thou art (note:)The prophet shows that we do not need to enter into the heavens to seek God, for as much as all the order of nature, with the propriety and placing of the elements, are living mirrors to see his majesty in.(:note) clothed with honour and majesty.

geneva@Psalms:106:8 @ Nevertheless he (note:)The inestimable goodness of God appears in this, that he would rather change the order of nature than have his people not be delivered, even though they were wicked.(:note) saved them for his name's sake, that he might make his mighty power to be known.

geneva@Psalms:107:35 @ He (note:)For the love that he bears to his Church, he changes the order of nature for their convenience.(:note) turneth the wilderness into a standing water, and dry ground into watersprings.

geneva@Psalms:110:4 @ The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of (note:)As Melchizedek the figure of Christ was both a King and Priest, so this effect cannot be accomplished on any king save only Christ.(:note) Melchizedek.

geneva@Psalms:145:12 @ To make known to the sons of men his (note:)He shows that all things are out of order, only but where God reigns.(:note) mighty acts, and the glorious majesty of his kingdom.

geneva@Psalms:147:14 @ He setteth peace in thy borders, and satisfieth thee with the floure of wheate.

geneva@Psalms:147:15 @ He sendeth forth his (note:)His secret working in all creatures is as a command to keep them in order and to give them moving and force.(:note) commandment [upon] earth: his word runneth very For immediately and without resisting all things obey him. swiftly.

geneva@Psalms:150:6 @ Let every thing that hath (note:)He shows that all the order of nature is bound to this duty, and much more God's children, who ought never to cease to praise him, till they are gathered into that kingdom, which he has prepared for his, where they will sing everlasting praise.(:note) breath praise the LORD. Praise ye the LORD.

geneva@Proverbs:15:25 @ The Lorde will destroye the house of the proude men: but hee will stablish the borders of the widowe.

geneva@Proverbs:30:29 @ There be three thinges that order well their going: yea, foure are comely in going,

geneva@Songs:1:11 @ We will make thee borders of golde with studdes of siluer.

geneva@Songs:4:2 @ Thy teeth are like a flocke of sheepe in good order, which go vp from the washing: which euery one bring out twinnes, and none is barren among them.


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