OT-POET.filter - geneva saw:

geneva@Job:2:11 @ Now when Job's three (note:)Who were men of authority, wise and learned, and as the Septuagint writes, kings, and came to comfort him, but when they saw how he was visited, they conceived an evil opinion of him, as though he was a hypocrite and so justly plagued by God for his sins.(:note) friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

geneva@Job:2:13 @ So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that [his] grief was very (note:)And therefore thought that he would not have listened to their counsel.(:note) great.

geneva@Job:29:8 @ The young men saw me, and (note:)Being ashamed of their lightness and afraid of my gravity.(:note) hid themselves: and the aged arose, [and] stood up.

geneva@Job:29:11 @ When the (note:)All that heard me, praised me.(:note) ear heard [me], then it blessed me; and when the eye saw [me], it gave witness to me:

geneva@Job:30:11 @ Because he hath loosed my (note:)God has taken from me the force, credit, and authority with which I kept them in subjection.(:note) cord, and afflicted me, He said that the young men when they saw him, hid themselves as in (Job_29:8), and now in his misery they were impudent and licentious. they have also let loose the bridle before me.

geneva@Job:31:21 @ If I have lifted (note:)To oppress him and to do him harm.(:note) up my hand against the fatherless, when I saw my help in the gate:

geneva@Job:32:5 @ So when Elihu saw, that there was none answere in the mouth of the three men, his wrath was kindled.

geneva@Job:42:16 @ And after this liued Iob an hundreth and fourtie yeres, and sawe his sonnes, and his sonnes sonnes, euen foure generations.

geneva@Psalms:48:5 @ They saw [(note:)The enemies were afraid at the sight of the city.(:note) it, and] so they marvelled; they were troubled, [and] hasted away.

geneva@Psalms:50:18 @ When thou sawest a thief, then (note:)He shows what the fruits of them who contemn God's word are.(:note) thou consentedst with him, and hast been partaker with adulterers.

geneva@Psalms:73:3 @ For I feared at the foolish, when I sawe the prosperitie of the wicked.

geneva@Psalms:77:16 @ The (note:)He declares how the power of God was declared when he delivered the Israelites through the Red Sea.(:note) waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.

geneva@Psalms:89:1 @ «Maschil of Ethan the Ezrahite.» I will (note:)Though the horrible confusion of things might cause them to despair of God's favour, yet the manifold examples of his mercies cause them to trust in God though to man's judgment they saw no reason to.(:note) sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

geneva@Psalms:97:4 @ His lightnings enlightened the world: the earth saw, and (note:)This fear does not bring the wicked to true obedience, but makes them run away from God.(:note) trembled.

geneva@Psalms:106:44 @ Yet hee sawe when they were in affliction, and he heard their crie.

geneva@Psalms:114:3 @ The Sea sawe it and fled: Iorden was turned backe.

geneva@Psalms:114:4 @ The (note:)Seeing that these dead creatures felt God's power and after a sort saw it, much more his people ought to consider it, and glorify him for the same.(:note) mountains skipped like rams, [and] the little hills like lambs.

geneva@Psalms:119:158 @ I beheld the transgressors, and was (note:)My zeal consumed me when I saw their malice and contempt for your glory.(:note) grieved; because they kept not thy word.

geneva@Psalms:140:10 @ Let burning coals fall upon them: (note:)That is by God, for David saw that they were reprobate and that there was no hope of repentance in them.(:note) let them be cast into the fire; into deep pits, that they rise not up again.

geneva@Proverbs:7:7 @ And I sawe among the fooles, and considered among the children a yong man destitute of vnderstanding,

geneva@Proverbs:24:32 @ Then I saw, [and] considered [it] well: I looked upon [it, and] received (note:)That I might learn by another man's fault.(:note) instruction.

geneva@Ecclesiastes:2:13 @ Then I saw that there is profite in wisdome, more then in follie: as the light is more excellent then darkenes.

geneva@Ecclesiastes:2:24 @ [There is] nothing better for a man, [than] that he should eat and drink, and [that] he should (note:)When man has all laboured, he can get no more than food and refreshing, yet he confesses also that this comes from God's blessing, as in (Ecc_3:13).(:note) make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.

geneva@Ecclesiastes:4:7 @ Againe I returned, and sawe vanitie vnder the sunne.

geneva@Ecclesiastes:6:1 @ There is an euill, which I sawe vnder the sunne, and it is much among men:

geneva@Ecclesiastes:8:10 @ And so I saw the wicked buried, who had come and (note:)That is, others as wicked as they.(:note) gone from the They who feared God and worshipped him as he had appointed. place of the holy, and they were forgotten in the city where they had so done: this [is] also vanity.

geneva@Ecclesiastes:9:11 @ I returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and (note:)Thus the worldlings say to prove that all things are lawful for them and attribute that to chance and fortune which is done by the providence of God.(:note) chance happeneth to them all.

geneva@Songs:3:3 @ The (note:)Which declares that we must seek to all of whom we hope to have any help.(:note) watchmen that go about the city found me: [to whom I said], Saw ye him whom my soul loveth?

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.