OT-POET.filter - geneva times:

geneva@Job:1:5 @ And it was so, when the days of [their] feasting were gone about, that Job sent and (note:)That is, commanded them to be sanctified: meaning, that they should consider the faults that they had committed, and reconcile themselves for the same.(:note) sanctified them, and rose up early in the morning, and That is, he offered for each of his children an offering of reconciliation, which declared his religion toward God, and the care that he had for his children. offered burnt offerings [according] to the number of them all: for Job said, It may be that my sons have sinned, and In Hebrew it is, «blessed God», which is sometimes taken for blaspheming and cursing, as it is here and in (1Ki_21:10, 1Ki_21:13). cursed God in their hearts. Thus did Job While the feast lasted. continually.

geneva@Job:5:4 @ His (note:)Though God sometimes allows the father's to pass in this world, yet his judgments will light on their wicked children.(:note) children are far from safety, and they are crushed in the By public judgment they will be condemned and no one will pity them. gate, neither [is there] any to deliver [them].

geneva@Job:8:5 @ If thou (note:)That is, if you turn while God calls you to repentance.(:note) wouldest seek unto God betimes, and make thy supplication to the Almighty;

geneva@Job:9:15 @ Whom, though I were righteous, [yet] would I (note:)Meaning, in his own opinion, signifying that man will sometimes flatter himself to be righteous which before God is an abomination.(:note) not answer, [but] I would make supplication to my judge.

geneva@Job:10:5 @ [Are] thy days as the (note:)Are you inconstant and changeable as the times, today a friend, tomorrow an enemy?(:note) days of man? [are] thy years as man's days,

geneva@Job:16:2 @ I haue oft times heard such things: miserable comforters are ye all.

geneva@Job:19:3 @ These (note:)That is, many times, as in (Neh_4:12).(:note) ten times have ye reproached me: ye are not ashamed [that] ye make yourselves strange to me.

geneva@Job:24:1 @ Why, seeing times (note:)Thus Job speaks in his passions, and after the judgment of the flesh: that is, that he does not see the things that are done at times, nor yet has a peculiar care over all, because he does not punish the wicked or avenge the godly.(:note) are not hidden from the Almighty, do they that know him not see his When he punishes the wicked and rewards the good. days?

geneva@Job:24:5 @ Behold, [as] wild asses in the desert, go they forth to their work; (note:)That is, spares diligence.(:note) rising betimes for a prey: the wilderness He and his live by robbing and murdering. [yieldeth] food for them [and] for [their] children.

geneva@Job:27:10 @ Will he set his delight on the Almightie? will he call vpon God at all times?

geneva@Job:29:2 @ Oh that I were as in times past, when God preserued me!

geneva@Job:33:29 @ Lo, all these [things] worketh God (note:)Meaning, as often as a sinner repents.(:note) oftentimes with man,

geneva@Job:37:16 @ Dost thou know the (note:)Which is sometimes changed into rain, or snow, hail or such like.(:note) balancings of the clouds, the wondrous works of him which is perfect in knowledge?

geneva@Psalms:9:9 @ The LORD also will be a refuge for the (note:)Our miseries are meant to cause us to feel God's present care over us.(:note) oppressed, a refuge in times of trouble.

geneva@Psalms:10:1 @ Why standest thou afar off, O LORD? [why] hidest thou [thyself] in (note:)As soon as we enter into affliction, we think God should help us, but that is not always his due time.(:note) times of trouble?

geneva@Psalms:22:10 @ I was cast upon thee from the womb: thou [art] my God from my mother's (note:)For unless God's providence preserves the infants, they would perish a thousand times in the mother's womb.(:note) belly.

geneva@Psalms:31:15 @ My (note:)Whatever changes come, you govern them by your providence.(:note) times [are] in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.

geneva@Psalms:31:19 @ [Oh] how great [is] thy goodness, which thou (note:)The treasures of God's mercy are always laid up in store for his children, even at all times they do not enjoy them.(:note) hast laid up for them that fear thee; [which] thou hast wrought for them that trust in thee before the sons of men!

geneva@Psalms:34:1 @ «[A Psalm] of David, when he changed his behaviour before Abimelech; who drove him away, and he departed.» I will bless the LORD (note:)He promised never to become unmindful of God's great benefit for his deliverance.(:note) at all times: his praise [shall] continually [be] in my mouth.

geneva@Psalms:37:33 @ The LORD will not leave him in his hand, nor condemn him when he is (note:)For though it is sometimes so expedient both for God's glory and their salvation, yet he will approve their cause and avenge their wrong.(:note) judged.

geneva@Psalms:44:1 @ «To the chief Musician for the sons of Korah, Maschil.» We have heard with our (note:)This psalm seems to have been made by some excellent prophet for the use of the people when the Church was in extreme misery, either at their return from Babylon or under Antiochus or in similar afflictions.(:note) ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.

geneva@Psalms:55:17 @ Evening, and morning, and at noon, will I pray, (note:)Which signifies a servants mind and sure trust to obtain his portion, which made him earnest at all times in prayer.(:note) and cry aloud: and he shall hear my voice.

geneva@Psalms:55:23 @ But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out (note:)Though they sometimes live longer, yet their life is cursed by God, unquiet, and worse than any death.(:note) half their days; but I will trust in thee.

geneva@Psalms:61:5 @ For thou, O God, (note:)There is nothing that strengthens our faith more than the memory of God's help in times past.(:note) hast heard my vows: thou hast given [me] the heritage of those that fear thy name.

geneva@Psalms:62:8 @ Trust in him at all times; [ye] people, (note:)He admonishes us of our wicked nature, which would rather hide our sorrow and bite the bridle, than utter our grief to God to obtain remedy.(:note) pour out your heart before him: God [is] a refuge for us. Selah.

geneva@Psalms:77:10 @ And I said, This [is] my (note:)Though I first doubted of my life, yet considering that God had his years, that is, change of times, and was accustomed also to lift up them whom he had beaten, I took heart again.(:note) infirmity: [but I will remember] the years of the right hand of the most High.

geneva@Psalms:79:2 @ The (note:)The prophets show to what extremities God sometimes allows his Church to fall to exercise their faith, before he sets his hand to deliver them.(:note) dead bodies of thy servants have they given [to be] meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.

geneva@Psalms:85:5 @ Wilt thou be angry with us (note:)As in times past they had felt God's mercies, so now being oppressed by the long continuance of evil, they pray to God that according to his nature he would be merciful to them.(:note) for ever? wilt thou draw out thine anger to all generations?

geneva@Psalms:106:3 @ Blessed [are] they that (note:)He shows that it is not enough to praise God with the mouth, unless the whole heart agrees to it, and all our life framed after it.(:note) keep judgment, [and] he that doeth righteousness at all times.

geneva@Psalms:106:26 @ Therefore (note:)That is, he swore. Sometimes also it means to punish.(:note) he lifted up his hand against them, to overthrow them in the wilderness:

geneva@Psalms:106:43 @ Many (note:)The prophet shows that neither by menace nor promise we can come to God, unless we are altogether newly reformed, and his mercy covers and hides our malice.(:note) times did he deliver them; but they provoked [him] with their counsel, and were brought low for their iniquity.

geneva@Psalms:129:2 @ They haue often times afflicted me fro my youth: but they could not preuaile against me.

geneva@Proverbs:5:19 @ Let her be as the louing hinde and pleasant roe: let her brests satisfie thee at all times, and delite in her loue continually.

geneva@Proverbs:6:14 @ Lewde things are in his heart: he imagineth euill at all times, and raiseth vp contentions.

geneva@Proverbs:17:17 @ A friend loveth at all times, and a (note:)So that he is more than a friend, even a brother that helps in time of adversity.(:note) brother is born for adversity.

geneva@Proverbs:22:20 @ Have not I written to thee (note:)That is, various times.(:note) excellent things in counsels and knowledge,

geneva@Proverbs:24:16 @ For a just [man] (note:)He is subject to many perils, but God delivers him.(:note) falleth seven times, and riseth again: but the wicked shall fall into mischief.

geneva@Ecclesiastes:4:16 @ [There is] no (note:)They never cease by all means to creep into favour, but when they do not obtain their greedy desires they think themselves abused, as others have been in times past, and so care no more for him.(:note) end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.

geneva@Ecclesiastes:5:20 @ For he shall not much remember the days of his (note:)He will take no great thought for the pains that he has endured in times past.(:note) life; because God answereth [him] in the joy of his heart.

geneva@Ecclesiastes:7:22 @ {\cf2 (7:24)} For often times also thine heart knoweth that thou likewise hast cursed others.

geneva@Ecclesiastes:8:12 @ Though a sinner doe euill an hundreth times, and God prolongeth his dayes, yet I knowe that it shalbe well with them that feare the Lord, and doe reuerence before him.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.