OT-POET.filter - geneva with:
geneva@
Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).
geneva@Job:1:4 @ And his sonnes went & banketted in their houses, euery one his day, and sent, & called their three sisters to eate and to drinke with them.
geneva@Job:1:6 @ Now there was a day when the (note:)Meaning the angels, who are called the sons of God because they are willing to execute his will.(:note) sons of God came to present themselves Because our infirmity cannot comprehend God in his majesty, he is set forth to us as a King, that our capacity may be able to understand that which is spoken of him. before the LORD, and Satan This declares that although Satan is an adversary to God, yet he is compelled to obey him, and do him all homage, without whose permission and appointment he can do nothing. came also among them.
geneva@Job:1:11 @ But put forth thine hand now, and (note:)This signifies that Satan is not able to touch us, but it is God that must do it.(:note) touch all that he hath, and he will curse thee to Satan notes the vice to which men are commonly subjected, that is, to hide their rebellion and to be content with God in the time of prosperity which view is disclosed in the time of their adversity. thy face.
geneva@Job:1:15 @ And the (note:)That is, the Arabians.(:note) Sabeans fell [upon them], and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
geneva@Job:1:17 @ And whiles he was yet speaking, another came, and sayd, The Caldeans set on three bands, and fell vpon the camels, and haue taken them, and haue slayne the seruantes with the edge of the sworde: but I onely am escaped alone to tell thee.
geneva@Job:2:3 @ And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, (note:)He proves Job's integrity by this that he ceased not to fear God when his plagues were grievously upon him.(:note) although thou movedst me against That is, when you had nothing against him, or when you were not able to bring your purpose to pass. him, to destroy him without cause.
geneva@Job:2:7 @ So went Satan forth from the presence of the LORD, and smote Job with sore (note:)This sore was most vehement, with which God also plagued the Egyptians, (Exo_9:9) and threatened to punish rebellious people, (Deu_28:27) so that this temptation was most grievous: for if Job had measured God's favour by the vehemency of his disease, he might have thought that God had cast him off.(:note) boils from the sole of his foot unto his crown.
geneva@Job:2:8 @ And he took him a (note:)As destitute of all other help and means and wonderfully afflicted with the sorrow of his disease.(:note) potsherd to scrape himself withal; and he sat down among the ashes.
geneva@Job:2:10 @ But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not (note:)That is, to be patient in adversity as we rejoice when he sends prosperity, and so to acknowledge him to be both merciful and just.(:note) receive evil? In all this did not Job sin with his He so bridled his desires that his tongue through impatience did not murmur against God. lips.
geneva@Job:2:11 @ Now when Job's three (note:)Who were men of authority, wise and learned, and as the Septuagint writes, kings, and came to comfort him, but when they saw how he was visited, they conceived an evil opinion of him, as though he was a hypocrite and so justly plagued by God for his sins.(:note) friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
geneva@Job:2:13 @ So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that [his] grief was very (note:)And therefore thought that he would not have listened to their counsel.(:note) great.
geneva@Job:3:14 @ With kings and counsellors of the earth, which built (note:)He notes the ambition of them who for their pleasure as it were change the order of nature, and build in most barren places, because they would by this make their names immortal.(:note) desolate places for themselves;
geneva@Job:3:15 @ Or with the princes that had golde, and haue filled their houses with siluer.
geneva@Job:4:2 @ [If] we assay to commune with thee, wilt thou be grieved? but (note:)Seeing your impatience.(:note) who can withhold himself from speaking?
geneva@Job:4:9 @ By the (note:)He shows that God needs no great preparation to destroy his enemies: for he can do it with the blast of his mouth.(:note) blast of God they perish, and by the breath of his nostrils are they consumed.
geneva@Job:4:18 @ Behold, he put no trust in his servants; and his (note:)If God finds imperfection in his angels when they are not maintained by his power, how much more shall he lay folly to man's charge when he would justify himself against God?(:note) angels he charged with folly:
geneva@Job:4:20 @ They are destroyed from (note:)They see death continually before their eyes and daily approaching them.(:note) morning to evening: they perish for ever No man for all this considers it. without any regarding [it].
geneva@Job:4:21 @ Doth not their excellency [which is] in them go away? they die, even without (note:)That is, before any of them were so wise, as to think of death.(:note) wisdom.
geneva@Job:5:9 @ Which (note:)He counsels Job to humble himself to God to whom all creatures are subject and whose works declare that man is inexcusable unless he glorifies God in all his works.(:note) doeth great things and unsearchable; marvellous things without number:
geneva@Job:5:14 @ They meet with (note:)In things plain and evident they show themselves fools instead of wise men.(:note) darkness in the daytime, and This declares that God punishes the worldly wise as he threatened in (Deu_28:29). grope in the noonday as in the night.
geneva@Job:5:23 @ For thou (note:)When we are in God's favour, all creatures will serve us.(:note) shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
geneva@Job:5:27 @ Lo (note:)We have learned these points by experience, that God does not punish the innocent, that man cannot compare in justice with him, that the hypocrites will not prosper for long, and that the affliction which man sustains comes for his own sin.(:note) this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.
geneva@Job:6:2 @ Oh that my grief were throughly weighed, and my calamity laid in the (note:)To know whether I complain without just cause.(:note) balances together!
geneva@Job:6:4 @ For the arrows of the Almighty [are] within me, the poison whereof drinketh up my spirit: the terrors of God do (note:)Which declares that he was not only afflicted in body, but wounded in conscience, which is the greatest battle that the faithful can have.(:note) set themselves in array against me.
geneva@Job:6:5 @ Doth the (note:)Do you think that I cry without cause, seeing the brute beasts do not complain when they have what they want.(:note) wild ass bray when he hath grass? or loweth the ox over his fodder?
geneva@Job:6:6 @ Can that which is (note:)Can a man's taste delight in that, which has no savour? meaning that no one takes pleasure in affliction seeing they cannot do away with things that are unsavoury to the mouth.(:note) unsavoury be eaten without salt? or is there [any] taste in the white of an egg?
geneva@Job:6:15 @ My brethren have dealt deceitfully as a (note:)He compares friends who do not comfort us in our misery to a brook which in summer when we need water is dry, in winter is hard frozen and in the time of rain when we have no need overflows with water.(:note) brook, [and] as the stream of brooks they pass away;
geneva@Job:6:16 @ Which are blackish with yee, and wherein the snowe is hid.
geneva@Job:6:17 @ But in time they are dryed vp with heate and are consumed: and when it is hote they faile out of their places,
geneva@Job:7:4 @ If I layed me downe, I sayde, When shall I arise? and measuring the euening I am euen full with tossing to and fro vnto the dawning of the day.
geneva@Job:7:5 @ My flesh is (note:)This signifies that his disease was rare and most horrible.(:note) clothed with worms and clods of dust; my skin is broken, and become loathsome.
geneva@Job:7:6 @ My days are swifter than (note:)Thus he speaks in respect for the brevity of man's life, which passes without hope of returning: in consideration of which he desires God to have compassion on him.(:note) a weaver's shuttle, and are spent without hope.
geneva@Job:7:11 @ Therefore I will not (note:)Seeing I can by no other means comfort myself I will declare my grief in words, and thus he speaks as one overcome with grief of mind.(:note) refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
geneva@Job:7:14 @ Then thou scarest me (note:)So that I can have no rest, night or day.(:note) with dreams, and terrifiest me through visions:
geneva@Job:7:15 @ So that my soul (note:)He speaks as one overcome with sorrow, and not of judgment, or of the examination of his faith.(:note) chooseth strangling, [and] death rather than my life.
geneva@Job:7:17 @ What [is] man, that thou (note:)Seeing that man of himself is so vile, why do you give him that honour to contend against him? Job uses all kinds of persuasion with God, that he might stay his hand.(:note) shouldest magnify him? and that thou shouldest set thine heart upon him?
geneva@Job:7:20 @ I have (note:)After all temptations faith steps forth and leads Job to repentance: yet it was not in such perfection that he could bridle himself from reasoning with God, because he still tried his faith.(:note) sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
geneva@Job:8:11 @ Can the rush (note:)As a rush cannot grow without moisture, so the hypocrite because he does not have faith which is watered with God's Spirit.(:note) grow up without mire? can the flag grow without water?
geneva@Job:8:12 @ Though it were in greene and not cutte downe, yet shall it wither before any other herbe.
geneva@Job:8:21 @ Till he fill thy mouth with (note:)If you are godly, he will give you opportunity to rejoice and if not your affliction will increase.(:note) laughing, and thy lips with rejoicing.
geneva@Job:8:22 @ They that hate thee, shall be clothed with shame, and the dwelling of the wicked shall not remaine.
geneva@Job:9:2 @ I know [it is] so of a truth: but how should man be (note:)Job here answers Eliphaz and Bildad's oration, touching the justice of God, and his innocency, confessing God to be infinite in justice and man to be nothing in respect.(:note) just with God?
geneva@Job:9:3 @ If he will contend with him, he cannot answer him one of a (note:)Of a thousand things, which God could lay to his charge, man cannot answer him one.(:note) thousand.
geneva@Job:9:10 @ He doeth great things, and vnsearcheable: yea, marueilous things without nomber.
geneva@Job:9:13 @ [If] God (note:)God will not be appeased for anything that man can say for himself for his justification.(:note) will not withdraw his anger, the proud helpers That is, all the reasons that men can lay to approve their cause. do stoop under him.
geneva@Job:9:14 @ How much less shall I answer him, [and] choose out (note:)How should I be able to answer him by eloquence? By which he notes his friends, who although they were eloquent in talk, did not believe in their hearts, that which they spoke.(:note) my words [to reason] with him?
geneva@Job:9:17 @ For he breaketh me with a tempest, and multiplieth my wounds (note:)I am not able to feel my sins so great, as I feel the weight of his plagues; and this he speaks to condemn his dullness and to justify God.(:note) without cause.
geneva@Job:9:18 @ He wil not suffer me to take my breath, but filleth me with bitternesse.
geneva@Job:9:26 @ They are passed as with the most swift ships, and as the eagle that flyeth to the pray.
geneva@Job:9:30 @ If I wash (note:)Though I seem pure in my own eyes, yet all is but corruption before God.(:note) myself with snow water, and make my hands never so clean;
geneva@Job:9:31 @ Yet shalt thou plunge me in the ditch, and mine own (note:)Whatever I would use to cover my filthiness with, it would disclose me even more.(:note) clothes shall abhor me.
geneva@Job:9:35 @ [Then] would I speak, and not fear him; (note:)Signifying that God's judgments keep him in awe.(:note) but [it is] not so with me.
geneva@Job:10:2 @ I will say unto God, Do not (note:)He would not that God would proceed against him by his secret justice, but by the ordinary means that he punishes others.(:note) condemn me; shew me wherefore thou contendest with me.
geneva@Job:10:3 @ [Is it] (note:)Is it agreeable to your justice to do me wrong?(:note) good unto thee that thou shouldest oppress, that thou shouldest despise the Will you be without compassions? work of thine hands, and shine upon the Will you gratify the wicked and condemn me? counsel of the wicked?
geneva@Job:10:11 @ Thou hast clothed me with skin and flesh, and ioyned me together with bones and sinewes.
geneva@Job:10:12 @ Thou hast granted me life and (note:)That is, reason and understanding, and many other gifts, by which man excels all earthly creatures.(:note) favour, and thy That is, the fatherly care and providence by which you preserved me, and without which I would perish immediately. visitation hath preserved my spirit.
geneva@Job:10:13 @ And these [things] hast thou hid in thine heart: I know (note:)Though I am not fully able to comprehend these things, yet I must confess that it is so.(:note) that this [is] with thee.
geneva@Job:10:21 @ Before I go [whence] I shall not (note:)He speaks this in the person of a sinner, that is overcome with passions and with the feeling of God's judgments and therefore cannot apprehend in that state the mercies of God, and the comfort of the resurrection.(:note) return, [even] to the land of darkness and the shadow of death;
geneva@Job:10:22 @ A land of darkness, as darkness [itself; and] of the shadow of death, without any (note:)No distinction between light and darkness but where there is very darkness itself.(:note) order, and [where] the light [is] as darkness.
geneva@Job:11:4 @ For thou hast said, (note:)He charges Job with this, that he should say, that the thing which he spoke was true, and that he was without sin in the sight of God.(:note) My doctrine [is] pure, and I am clean in thine eyes.
geneva@Job:11:6 @ And that he would shew thee the (note:)Which is not to stand in justifying of yourself: he signifies that man will never be overcome while he reasons with another, and therefore God must break off the controversy, and stop man's mouth.(:note) secrets of wisdom, that [they are] double to that which is! Know therefore that God exacteth of thee [less] than thine iniquity [deserveth].
geneva@Job:11:12 @ For vain man would be wise, though man be born [like] a wild (note:)That is, without understanding, so that whatever gifts he has afterward come from God, and not from nature.(:note) ass's colt.
geneva@Job:11:15 @ For then shalt thou lift up thy (note:)He declares the quietness of conscience and success in all things that they shall have who turn to God in true repentance.(:note) face without spot; yea, thou shalt be stedfast, and shalt not fear:
geneva@Job:12:2 @ No doubt but ye [are] the people, and (note:)Because you do not feel what you speak, you think the whole stands in words, and so flatter yourselves as though no one else knew anything, or could know except you.(:note) wisdom shall die with you.
geneva@Job:12:6 @ The tabernacles of robbers doe prosper, and they are in safetie, that prouoke God, whome God hath enriched with his hand.
geneva@Job:12:12 @ With the (note:)Though men by age and continuance of time attain wisdom, yet it is not comparable to God's wisdom, nor able to comprehend his judgments, in which he answers to that which was alleged, (Job_8:8).(:note) ancient [is] wisdom; and in length of days understanding.
geneva@Job:12:13 @ With him is wisedome and strength: he hath counsell and vnderstanding.
geneva@Job:12:15 @ Beholde, he withholdeth the waters, and they drie vp: but when he sendeth them out, they destroy the earth.
geneva@Job:12:16 @ With him [is] strength and wisdom: the deceived and the (note:)He shows that there is nothing done in this world without God's will and ordinance, else he would not be Almighty.(:note) deceiver [are] his.
geneva@Job:12:25 @ They grope in the darke without light: and he maketh the to stagger like a drunken ma.
geneva@Job:13:3 @ Surely I would speak to the Almighty, and I desire (note:)For although he knew that God was just, which was revealed in his ordinary working and another in his secret counsel, yet he uttered his affection to God, because he was not able to understand the reason he punished him.(:note) to reason with God.
geneva@Job:13:14 @ Wherefore do I (note:)Is not this a revealed sign of my affliction and that I do not complain without cause, seeing that I am thus tormented as though I should tear my own flesh, and put my life in danger?(:note) take my flesh in my teeth, and put my life in mine hand?
geneva@Job:13:19 @ Who [is] he [that] will plead (note:)To prove that God punishes me for my sins.(:note) with me? for now, if I hold my tongue, I shall If I do not defend my cause, every man will condemn me. give up the ghost.
geneva@Job:13:23 @ How many [are] (note:)His pangs move him to reason with God, not denying that he had sinned: but he desired to understand what his great sins were that he deserved such rigor, in which he sinned by demanding a reason from God why he punished him.(:note) mine iniquities and sins? make me to know my transgression and my sin.
geneva@Job:14:3 @ And dost thou open thine eyes upon such an (note:)His meaning is, that seeing that man is so frail a creature, God should not handle him so extremely, in which Job shows the wickedness of the flesh, when it is not subject to the Spirit.(:note) one, and bringest me into judgment with thee?
geneva@Job:14:5 @ Are not his dayes determined? the nober of his moneths are with thee: thou hast appointed his boundes, which he can not passe.
geneva@Job:14:22 @ But his (note:)Yet while he is in pain and misery.(:note) flesh upon him shall have pain, and his soul within him shall mourn.
geneva@Job:15:2 @ Should a wise man utter (note:)That is, vain words, and without consolation?(:note) vain knowledge, and fill his belly Meaning, with matters that are of no importance, which are forgotten as soon as they are uttered, as the East wind dries up moisture as soon as it falls. with the east wind?
geneva@Job:15:3 @ Shall he dispute with wordes not comely? or with talke that is not profitable?
geneva@Job:15:10 @ With vs are both auncient and very aged men, farre older then thy father.
geneva@Job:15:11 @ [Are] the consolations of God (note:)He accuses Job's pride and ingratitude, that will not be comforted by God, but by their counsel.(:note) small with thee? is there any secret thing with thee?
geneva@Job:15:20 @ The wicked man travaileth with pain all [his] days, and the number (note:)The cruel man is always in danger of death, and is never quiet in conscience.(:note) of years is hidden to the oppressor.
geneva@Job:15:23 @ He wandereth (note:)God not only impoverishes the wicked often, but even in their prosperity he punishes them with a greediness to gain even more: which is as a beggary.(:note) abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness is ready at his hand.
geneva@Job:15:27 @ Because he covereth his face with (note:)That is, he was so puffed up with prosperity and abundance for all things, that he forgave God: noting that Job in his happiness did not have the true fear of God.(:note) his fatness, and maketh collops of fat on [his] flanks.
geneva@Job:15:30 @ He shall neuer depart out of darkenesse: the flame shall drie vp his branches, and he shall goe away with the breath of his mouth.
geneva@Job:16:5 @ [But] I would strengthen you (note:)If this were in my power, yet I would comfort you and not do as you do to me.(:note) with my mouth, and the moving of my lips should asswage [your grief].
geneva@Job:16:8 @ And thou hast filled me with (note:)In token of sorrow and grief.(:note) wrinkles, [which] is a witness [against me]: and my leanness rising up in me beareth witness to my face.
geneva@Job:16:10 @ They have gaped upon me with their mouth; they have smitten me upon the (note:)That is, has handled me contemptuously: for so slapping the cheek signified, (1Ki_22:24; Mar_14:65)(:note) cheek reproachfully; they have gathered themselves together against me.
geneva@Job:16:14 @ He hath broken me with one breaking vpon another, and runneth vpon me like a gyant.
geneva@Job:16:16 @ My face is withered with weeping, and the shadow of death is vpon mine eyes,
geneva@Job:16:17 @ Not for [any] injustice in (note:)Signifying that he is not able to understand the cause of this his grievous punishment.(:note) mine hands: also my prayer That is, unfeigned and without hypocrisy. [is] pure.
geneva@Job:16:21 @ O that one might plead for a man with God, as a man (note:)Thus by his great torments he is carried away, and breaks out into passions, and speaks unadvisedly, as though God would intreat man more gently, seeing he has only a short time here to live.(:note) [pleadeth] for his neighbour!
geneva@Job:17:2 @ [Are there] not (note:)Instead of comfort, being now at death's door, he had but them that mocked at him, and discouraged him.(:note) mockers with me? and doth not mine eye continue in I see still that they seek but to vex me. their provocation?
geneva@Job:18:6 @ The light shalbe darke in his dwelling, and his candle shalbe put out with him.
geneva@Job:18:14 @ His confidence shall be rooted out of his tabernacle, and it shall bring him to the (note:)That is, with great fear.(:note) king of terrors.
geneva@Job:19:2 @ Howe long will yee vexe my soule, and torment me with wordes?
geneva@Job:19:4 @ And be it indeed [that] I have erred, mine error (note:)That is, I myself will be punished for it, or you have not yet consulted it.(:note) remaineth with myself.
geneva@Job:19:6 @ Know now that God hath (note:)He breaks out again into his passions and declares still that his affliction comes from God though he is not able to feel the cause in himself.(:note) overthrown me, and hath compassed me with his net.
geneva@Job:19:16 @ I called my seruant, but he would not answere, though I prayed him with my mouth.
geneva@Job:19:20 @ My bone (note:)Besides these great losses and most cruel unkindness, he was touched in his own person as follows.(:note) cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
geneva@Job:19:22 @ Why do ye persecute me as (note:)Is it not enough that God punishes me, unless you by reproaching increase my sorrow?(:note) God, and are not satisfied with my To see my body punished, unless you trouble my mind? flesh?
geneva@Job:19:24 @ That they were graven with (note:)He protests that despite his sore passions his religion is perfect and that he in not a blasphemer as they judged him.(:note) an iron pen and lead in the rock for ever!
geneva@Job:19:27 @ Whome I my selfe shall see, and mine eyes shall beholde, and none other for me, though my reynes are consumed within me.
geneva@Job:20:11 @ His bones are full [of the sin] of his youth, which (note:)Meaning that he will carry nothing away with him but his sin.(:note) shall lie down with him in the dust.
geneva@Job:20:23 @ [When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, (note:)Some read, upon his flesh, alluding to Job, whose flesh was smitten with a scab.(:note) and shall rain [it] upon him while he is eating.
geneva@Job:21:4 @ As for me, [is] my complaint to man? and if [it (note:)As though he would say, I do not talk with man but with God, who will not answer me, and therefore my mind must be troubled.(:note) were so], why should not my spirit be troubled?
geneva@Job:21:8 @ Their seede is established in their sight with them, and their generation before their eyes.
geneva@Job:21:9 @ Their houses are peaceable without feare, and the rod of God is not vpon them.
geneva@Job:21:13 @ They spend their days in wealth, and in a moment (note:)Not being tormented with long sickness.(:note) go down to the grave.
geneva@Job:21:14 @ Therefore they say unto God, Depart from us; for we desire not the (note:)They desire nothing more than to be exempt from all subjection that they should bear to God, thus Job shows his adversaries, that if they reason only by that which is seen by common experience the wicked who hate God are better dealt withal than they who love him.(:note) knowledge of thy ways.
geneva@Job:21:25 @ And another (note:)That is, the godly.(:note) dieth in the bitterness of his soul, and never eateth with pleasure.
geneva@Job:21:27 @ Behold, I know your thoughts, and the enterprises, wherewith ye do me wrong.
geneva@Job:21:33 @ The (note:)He will be glad to lie in a slimy pit, who before could not be content with a royal palace.(:note) clods of the valley shall be sweet unto him, and every man shall draw after him, as [there are] innumerable before him.
geneva@Job:22:4 @ Will he reprove thee for fear (note:)Lest you should reprove or hurt him?(:note) of thee? will he enter with thee into judgment?
geneva@Job:22:6 @ For thou hast taken a (note:)You have been cruel and without charity, and would do nothing for the poor, but for your own advantage.(:note) pledge from thy brother for nought, and stripped the naked of their clothing.
geneva@Job:22:7 @ To such as were wearie, thou hast not giuen water to drinke, and hast withdrawen bread from the hungrie.
geneva@Job:22:16 @ Which were (note:)He proves God's providence by the punishment of the wicked, whom he takes away before they can bring their wicked purposes to pass.(:note) cut down out of time, whose foundation was overflown with a flood:
geneva@Job:22:18 @ Yet he (note:)He answers to that which Job had said, (Job_21:7) that the wicked have prosperity in this world; desiring that he might not be a partaker of the like.(:note) filled their houses with good [things]: but the counsel of the wicked is far from me.
geneva@Job:22:21 @ Acquaint now thyself (note:)He exhorts Job to repentance, and to return to God.(:note) with him, and be at peace: thereby good shall come unto thee.
geneva@Job:23:4 @ I would pleade the cause before him, & fill my mouth with arguments.
geneva@Job:23:6 @ Will he (note:)Using his absolute power and saying because I am God, I may do what I will.(:note) plead against me with [his] great power? No; but he would Of his mercy he would give me power to answer him. put [strength] in me.
geneva@Job:23:12 @ Neither have I gone back from the commandment of his lips; I have (note:)His word is more precious to me than the meat with which the body is sustained.(:note) esteemed the words of his mouth more than my necessary [food].
geneva@Job:23:14 @ For he performeth [the thing that is] appointed for me: and (note:)In many points man is not able to attain to God's judgments.(:note) many such [things are] with him.
geneva@Job:23:16 @ For (note:)That I should not be without fear.(:note) God maketh my heart soft, and the Almighty troubleth me:
geneva@Job:24:7 @ They cause the naked to lodge without garment, and without couering in the colde.
geneva@Job:24:8 @ They are wet with the showers of the mountains, (note:)The poor are driven by the wicked into the rock and holes where they cannot lie dry for the rain.(:note) and embrace the rock for want of a shelter.
geneva@Job:24:10 @ They cause him to go naked without clothing, and take the glening from the hungrie.
geneva@Job:24:11 @ [Which] make oil (note:)In such places which are appointed for that purpose; meaning, that those who labour for the wicked, are pined for hunger.(:note) within their walls, [and] tread [their] winepresses, and suffer thirst.
geneva@Job:24:19 @ Drought and heat consume the snow waters: [so doth] the grave [those which] (note:)As the dry ground is never full with waters, so will they never cease sinning till they come to the grave.(:note) have sinned.
geneva@Job:24:22 @ He draweth also the (note:)He declares that after the wicked have destroyed the weakest, they will do the same to the stranger, and therefore are justly punished by God's judgments.(:note) mighty with his power: he riseth up, and no [man] is sure of life.
geneva@Job:25:4 @ How then can man (note:)That is, be just in respect to God?(:note) be justified with God? or how can he be clean [that is] born of a woman?
geneva@Job:26:10 @ He hath (note:)That is, he hid the heavens which are called his throne.(:note) compassed the waters with bounds, until the So long as this world endures. day and night come to an end.
geneva@Job:26:14 @ Lo, these [are] parts of his ways: but (note:)If these few things which we see daily with our eyes, declare his great power and providence, how much more would they appear, if we were to comprehend all his works.(:note) how little a portion is heard of him? but the thunder of his power who can understand?
geneva@Job:27:11 @ I will teach you by the hand of (note:)That is, what God reserves for himself, and of which he gives not knowledge to all.(:note) God: [that] which [is] with the Almighty will I not conceal.
geneva@Job:27:13 @ This [is] the (note:)Thus will God order the wicked, and punish him even to his posterity.(:note) portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.
geneva@Job:27:14 @ If his children be in great nomber, the sworde shall destroy them, and his posteritie shall not be satisfied with bread.
geneva@Job:28:3 @ He setteth an end to darkness, (note:)There is nothing but it is compassed within certain limits, and has an end, but God's wisdom.(:note) and searcheth out all perfection: the stones of darkness, and the shadow of death.
geneva@Job:28:14 @ The depth sayth, It is not in mee: the sea also sayth, It is not with me.
geneva@Job:28:16 @ It shall not be valued with the wedge of golde of Ophir, nor with the precious onix, nor the saphir.
geneva@Job:28:19 @ The Topaz of Ethiopia shal not be equall vnto it, neither shall it be valued with the wedge of pure gold.
geneva@Job:28:22 @ Destruction and death say, We haue heard the fame thereof with our eares.
geneva@Job:29:4 @ As I was in the days of my youth, when the (note:)That is, seemed by evident tokens to be more present with me.(:note) secret of God [was] upon my tabernacle;
geneva@Job:29:5 @ When the almightie was yet with me, and my children round about me.
geneva@Job:29:6 @ When I washed my steps (note:)By these comparisons he declares the great prosperity that he was in, so that he had no opportunity to be such a sinner as they accused him.(:note) with butter, and the rock poured me out rivers of oil;
geneva@Job:29:12 @ Because I delivered the (note:)Because his adversaries did so much charge him with wickedness, he is compelled to render account of his life.(:note) poor that cried, and the fatherless, and [him that had] none to help him.
geneva@Job:29:18 @ Then I said, I shall die in my (note:)That is, at home in my bed without all trouble and unquietness.(:note) nest, and I shall multiply [my] days as the sand.
geneva@Job:30:1 @ But now [they that are] younger than I (note:)That is, my estate is changed and while before the ancient men were glad to revere me, the young men now contemn me.(:note) have me in derision, whose fathers I would have disdained to have set with the Meaning to be my shepherds or to keep my dogs. dogs of my flock.
geneva@Job:30:11 @ Because he hath loosed my (note:)God has taken from me the force, credit, and authority with which I kept them in subjection.(:note) cord, and afflicted me, He said that the young men when they saw him, hid themselves as in (Job_29:8), and now in his misery they were impudent and licentious. they have also let loose the bridle before me.
geneva@Job:30:21 @ Thou art become (note:)He does not speak this way to accuse God, but to declare the vehemency of his affliction, by which he was carried beside himself.(:note) cruel to me: with thy strong hand thou opposest thyself against me.
geneva@Job:30:25 @ Did not I weepe with him that was in trouble? was not my soule in heauinesse for the poore?
geneva@Job:30:27 @ My bowels did boyle without rest: for the dayes of affliction are come vpon me.
geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.
geneva@Job:30:30 @ My skin is black upon me, and my bones are burned with (note:)With the heat of affliction.(:note) heat.
geneva@Job:31:1 @ I made a covenant with mine (note:)I kept my eyes from all wanton looks.(:note) eyes; why then should I think upon Would not God then have punished me? a maid?
geneva@Job:31:13 @ If I did despise the cause of my manservant or of my maidservant, when they (note:)When they thought themselves evil intreated by me.(:note) contended with me;
geneva@Job:31:16 @ If I have withheld the poor from [their] desire, or have caused the eyes of the widow (note:)By long waiting for her request.(:note) to fail;
geneva@Job:31:18 @ (For from my youth he was brought up with me, (note:)He nourished the fatherless, and maintained the widows cause.(:note) as [with] a father, and I have guided her from my mother's womb;)
geneva@Job:31:19 @ If I haue seene any perish for want of clothing, or any poore without couering,
geneva@Job:31:20 @ If his loynes haue not blessed me, because he was warmed with the fleece of my sheepe,
geneva@Job:31:37 @ I would declare unto him the number of my steps; as a (note:)I will make him account of all my life, without fear.(:note) prince would I go near unto him.
geneva@Job:31:38 @ If my land (note:)As though I had withheld their wages that laboured in it.(:note) cry against me, or that the furrows likewise thereof complain;
geneva@Job:31:39 @ If I have eaten the fruits thereof without money, or have caused (note:)Meaning, that he was not a briber or extortioner.(:note) the owners thereof to lose their life:
geneva@Job:31:40 @ Let thistles grow instead of wheat, and cockle instead of barley. The (note:)That is, the talk which he had with his three friends.(:note) words of Job are ended.
geneva@Job:32:14 @ Now (note:)That is, Job.(:note) he hath not directed [his] words against me: neither will I answer He uses almost the same arguments but without taunting and reproaches. him with your speeches.
geneva@Job:32:18 @ For I am full of (note:)I have conceived in my mind a great store of reasons.(:note) matter, the spirit within me constraineth me.
geneva@Job:33:6 @ Behold, I [am] according to thy wish in (note:)Because Job had wished to dispute his cause with God, (Job_16:21) so that he might do it without fear, Elihu says, he will reason in God's stead, whom he does not need to fear.(:note) God's stead: I also am formed out of the clay.
geneva@Job:33:9 @ I am (note:)He repeats Job's words, by which he protested his innocency in various places, but especially in the 13th, 16th and 30th chapters.(:note) clean without transgression, I [am] innocent; neither [is there] iniquity in me.
geneva@Job:33:17 @ That he may withdraw man [from his] purpose, and hide (note:)He shows for why God sends afflictions: to beat down man's pride, and to turn from evil.(:note) pride from man.
geneva@Job:33:19 @ He is also striken with sorow vpon his bed, and the griefe of his bones is sore,
geneva@Job:33:23 @ If there be a (note:)A man sent from God to declare his will.(:note) messenger with him, an interpreter, one among a thousand, A singular man, and as one chosen out of a thousand, who is able to declare the great mercies of God to sinners: and in which man's righteousness stands, which is through the justice of Jesus Christ. to shew unto man his uprightness:
geneva@Job:33:26 @ He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his (note:)God will forgive his sins, and accept him as just.(:note) righteousness.
geneva@Job:33:29 @ Lo, all these [things] worketh God (note:)Meaning, as often as a sinner repents.(:note) oftentimes with man,
geneva@Job:34:5 @ For Job hath said, I am righteous: and God hath taken (note:)That is, has afflicted me without measure.(:note) away my judgment.
geneva@Job:34:6 @ Should I lie against my (note:)Should I say, I am wicked, being an innocent?(:note) right? my wound [is] I am more punished, than my sin deserves. incurable without transgression.
geneva@Job:34:8 @ Which goeth in (note:)Meaning that Job was like the wicked, because he seemed not to glorify God and submit himself to his judgments.(:note) company with the workers of iniquity, and walketh with wicked men.
geneva@Job:34:9 @ For he hath said, (note:)He wrests Job's words who said that God's children are often punished in this world, and the wicked go free.(:note) It profiteth a man nothing that he should That is, live godly, (Gen_5:22). delight himself with God.
geneva@Job:34:20 @ In a moment shall they die, (note:)When they look not for it.(:note) and the people shall be troubled at midnight, The messengers of visitation that God will send. and pass away: and the mighty shall be taken away without hand.
geneva@Job:34:23 @ For he will not lay upon man more [than right]; that he should (note:)God does not afflict man above measure so that he should have opportunity to contend with him.(:note) enter into judgment with God.
geneva@Job:34:24 @ He shall break in pieces mighty men without (note:)For all his creatures are at hand to serve him, so that he needs not to seek for any other army.(:note) number, and set others in their stead.
geneva@Job:35:2 @ Thinkest thou this to be right, [that] thou saidst, My (note:)Job never spoke these words: but because he maintained his innocency, it seemed as though he would say, that God tormented him without just cause.(:note) righteousness [is] more than God's?
geneva@Job:35:4 @ I will answer thee, and thy (note:)Such as are in the same error.(:note) companions with thee.
geneva@Job:35:6 @ If thou sinnest, what doest thou (note:)Neither does your sin hurt God, nor your justice profit him: for he will be glorified without you.(:note) against him? or [if] thy transgressions be multiplied, what doest thou unto him?
geneva@Job:35:15 @ But nowe because his anger hath not visited, nor called to count the euill with great extremitie,
geneva@Job:35:16 @ Therefore doth Job (note:)For if he punished you as you deserved, you would not be able to open your mouth.(:note) open his mouth in vain; he multiplieth words without knowledge.
geneva@Job:36:4 @ For truly my words [shall] not [be] false: he that is (note:)You will perceive that I am a faithful instructor, and that I speak to you in the name of God.(:note) perfect in knowledge [is] with thee.
geneva@Job:36:7 @ He withdraweth not his eyes from the righteous: but with (note:)He prefers the godly to honour.(:note) kings [are they] on the throne; yea, he doth establish them for ever, and they are exalted.
geneva@Job:36:8 @ And if they bee bound in fetters and tyed with the cordes of affliction,
geneva@Job:36:12 @ But if they obey not, they shall perish by the sword, and they shall die (note:)That is, in their folly or obstinacy, and so shall cause their own destruction.(:note) without knowledge.
geneva@Job:36:32 @ With clouds he covereth the light; and commandeth it [not to shine] by [the cloud] that cometh (note:)That is, one cloud to dash against another.(:note) betwixt.
geneva@Job:37:1 @ At this also my heart (note:)At the marvelling of the thunder and lightnings: by which he declares that the faithful are lively touched with the majesty of God, when they behold his works.(:note) trembleth, and is moved out of his place.
geneva@Job:37:4 @ After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay (note:)Meaning, the rains and thunders.(:note) them when his voice is heard.
geneva@Job:37:5 @ God thundereth marueilously with his voyce: he worketh great things, which we know not.
geneva@Job:37:6 @ For he saith to the snow, Be thou [on] the earth; (note:)So that neither small rain nor great, snow nor anything else comes without God's appointment.(:note) likewise to the small rain, and to the great rain of his strength.
geneva@Job:37:7 @ He (note:)By rains and thunders God causes men to keep themselves within their houses.(:note) sealeth up the hand of every man; that all men may know his work.
geneva@Job:37:18 @ Hast thou with him spread out the sky, [which is] strong, [and] as a molten looking (note:)For the clearness.(:note) glass?
geneva@Job:37:23 @ [Touching] the Almighty, we cannot find him out: [he is] excellent in power, and in judgment, and in plenty of justice: he will not (note:)Meaning, without cause.(:note) afflict.
geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,
geneva@Job:38:2 @ Who [is] this that (note:)Which by seeking out the secret counsel of God by man's reason, makes it more obscure, and shows his own folly.(:note) darkeneth counsel by words without knowledge?
geneva@Job:38:3 @ Gird up now thy loins like a man; for I (note:)Because he wished to dispute with God, (Job_23:3), God reasons with him, to declare his rashness.(:note) will demand of thee, and answer thou me.
geneva@Job:38:8 @ Or who hath shut vp the Sea with doores, when it yssued and came foorth as out of the wombe:
geneva@Job:38:14 @ It is turned as clay [to] the seal; (note:)The earth which seemed in the night to have no form by the rising of the sun, is as it were created anew, and all things in it clad with new beauty.(:note) and they stand as a garment.
geneva@Job:38:23 @ Which I have reserved (note:)To punish my enemies with them, (Exo_9:18; Jos_10:11).(:note) against the time of trouble, against the day of battle and war?
geneva@Job:38:30 @ The waters are hid (note:)The ice covers it, as though it were paved with stone.(:note) as [with] a stone, and the face of the deep is frozen.
geneva@Job:38:32 @ Canst thou bring forth (note:)Certain stars so called, some think they were the twelve signs.(:note) Mazzaroth in his season? or canst thou guide The north star with those that are about him. Arcturus with his sons?
geneva@Job:39:2 @ Canst thou number the months [that] they (note:)That is, how long they go with young?(:note) fulfil? or knowest thou the time when they bring forth?
geneva@Job:39:3 @ They bow themselves, they (note:)They bring forth with great difficulty.(:note) bring forth their young ones, they cast out their sorrows.
geneva@Job:39:4 @ {\cf2 (39:7)} Yet their yong waxe fatte, and growe vp with corne: they goe foorth and returne not vnto them.
geneva@Job:39:10 @ {\cf2 (39:13)} Canst thou binde the vnicorne with his band to labour in the furrowe? or will he plowe the valleyes after thee?
geneva@Job:39:16 @ She is hardened against her young ones, as though [they were] not hers: her labour is (note:)If he should take care of them.(:note) in vain without fear;
geneva@Job:39:19 @ Hast thou given the horse strength? hast thou clothed his neck with (note:)That is, given him courage? which is meant by neighing and shaking his neck.(:note) thunder?
geneva@Job:39:21 @ He (note:)He beats with his hoof.(:note) paweth in the valley, and rejoiceth in [his] strength: he goeth on to meet the armed men.
geneva@Job:39:24 @ He (note:)He so rides the ground that it seems nothing under him.(:note) swalloweth the ground with fierceness and rage: neither believeth he that [it is] the sound of the trumpet.
geneva@Job:40:2 @ Shall he that contendeth with the Almighty (note:)Is this the way for a man that will learn, to strive with God? which he reproves in Job.(:note) instruct [him]? he that reproveth God, let him answer it.
geneva@Job:40:9 @ {\cf2 (40:4)} Or hast thou an arme like God? or doest thou thunder with a voyce like him?
geneva@Job:40:10 @ Deck thyself now [with] (note:)Meaning, that these were proper to God, and belonged to no man.(:note) majesty and excellency; and array thyself with glory and beauty.
geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.
geneva@Job:40:22 @ {\cf2 (40:17)} Can the trees couer him with their shadow? or can the willowes of the riuer compasse him about?
geneva@Job:40:24 @ {\cf2 (40:19)} Hee taketh it with his eyes, and thrusteth his nose through whatsoeuer meeteth him.
geneva@Job:41:1 @ Canst thou draw out (note:)Meaning the whale.(:note) leviathan with an hook? or his tongue with a cord [which] thou lettest down?
geneva@Job:41:2 @ Canst thou put an hook into his nose? or (note:)Because he fears lest you should take him.(:note) bore his jaw through with a thorn?
geneva@Job:41:4 @ Will he make a covenant with thee? wilt thou take (note:)To do your business, and be at your command?(:note) him for a servant for ever?
geneva@Job:41:5 @ {\cf2 (40:24)} Wilt thou play with him as with a bird? or wilt thou bynd him for thy maydes?
geneva@Job:41:6 @ {\cf2 (40:25)} Shall the companions baket with him? shal they deuide him among the marchants?
geneva@Job:41:7 @ {\cf2 (40:26)} Canst thou fill the basket with his skinne? or the fishpanier with his head?
geneva@Job:41:8 @ Lay thine hand upon him, remember (note:)If you once consider the danger, you will not meddle with him.(:note) the battle, do no more.
geneva@Job:41:10 @ None [is so] fierce that dare stir him up: who then is able to (note:)If no one dare stand against a whale, which is but a creature, who is able to compare with God the creator?(:note) stand before me?
geneva@Job:41:13 @ Who can discover the face (note:)That is, who dare pull off his skin?(:note) of his garment? [or] who can come [to him] with his double Who dare put a bridle in his mouth? bridle?
geneva@Job:41:30 @ Sharp stones (note:)His skin is so hard that he lies with a great ease on the stones as in the mud.(:note) [are] under him: he spreadeth sharp pointed things upon the mire.
geneva@Job:41:33 @ {\cf2 (41:24)} In the earth there is none like him: hee is made without feare.
geneva@Job:42:2 @ I know that thou canst do every [thing], and [that] no (note:)No thought so secret but you see it, nor anything that you think but that you can bring it to pass.(:note) thought can be withholden from thee.
geneva@Job:42:3 @ Who [is] he that hideth counsel without (note:)Is there any but I? for this God laid to his charge, (Job_38:2).(:note) knowledge? therefore have I uttered that I understood not; things too wonderful for me, I confess in this my ignorance, and that I spoke of what I did not know. which I knew not.
geneva@Job:42:7 @ And it was [so], that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me [the thing that is] (note:)You took in hand an evil cause, in that you condemned him by his outward afflictions, and not comforted him with my mercies.(:note) right, as my servant Who had a good cause, but handled it evil. Job [hath].
geneva@Job:42:8 @ Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall (note:)When you have reconciled yourselves to him for the faults that you have committed against him, he will pray for you, and I will hear him.(:note) pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.
geneva@Job:42:11 @ Then came there unto him all his (note:)That is, all his kindred, read (Job_19:13).(:note) brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.
geneva@Psalms:1:3 @ And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and (note:)God's children are so moistened with his grace, that whatever comes to them, tends to their salvation.(:note) whatsoever he doeth shall prosper.
geneva@Psalms:2:9 @ Thou shalt krush them with a scepter of yron, and breake them in pieces like a potters vessell.
geneva@Psalms:3:4 @ I did call vnto the Lord with my voyce, & he heard me out of his holy mountaine. Selah.
geneva@Psalms:4:8 @ I will both lay me down in peace, and sleep: for thou, LORD, (note:)This word in Hebrew may be referred to God, as it is here translated, or to David, signifying that he should dwell as joyfully alone, as if he had many about him, because the Lord is with him.(:note) only makest me dwell in safety.
geneva@Psalms:5:3 @ My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will (note:)Or wait, with patience and trust till I am heard.(:note) look up.
geneva@Psalms:5:4 @ For thou [art] not a God that hath pleasure in (note:)Seeing that God of nature hates wickedness, he must punish the wicked and save the godly.(:note) wickedness: neither shall evil dwell with thee.
geneva@Psalms:5:9 @ For no constancie is in their mouth: within, they are very corruption: their throte is an open sepulchre, and they flatter with their tongue.
geneva@Psalms:5:12 @ For thou, LORD, wilt bless the righteous; with favour (note:)So that he will be safe from all dangers.(:note) wilt thou compass him as [with] a shield.
geneva@Psalms:6:6 @ I fainted in my mourning: I cause my bed euery night to swimme, and water my couch with my teares.
geneva@Psalms:7:3 @ O LORD my God, if I have done (note:)With which Cush charges me.(:note) this; if there be iniquity in my hands;
geneva@Psalms:7:11 @ God judgeth the righteous, and God is angry [with the wicked] (note:)He continually calls the wicked to repentance by some sign of his judgments.(:note) every day.
geneva@Psalms:7:14 @ Beholde, hee shall trauaile with wickednes: for he hath conceiued mischiefe, but he shall bring foorth a lye.
geneva@Psalms:8:5 @ For thou hast made him a little lower than the (note:)Concerning his first creation.(:note) angels, and hast crowned him with glory and honour.
geneva@Psalms:9:1 @ «To the chief Musician upon Muthlabben, A Psalm of David.» I will praise [thee], O LORD, with my (note:)God is not praised unless the whole glory is given to him alone.(:note) whole heart; I will shew forth all thy marvellous works.
geneva@Psalms:9:8 @ For he shall iudge the worlde in righteousnes, and shall iudge the people with equitie.
geneva@Psalms:9:20 @ Put them in fear, O LORD: [that] the nations may know themselves [to be but] (note:)Which they cannot learn without the fear of your judgment.(:note) men. Selah.
geneva@Psalms:10:2 @ The wicked![[pBiblx2]](/img/menu.png)