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bes@Hosea:1:1 @ The word of the Lord which came to Hosea the son of Beeri, in the days of Ozias, and Joatham, and Achaz, and Ezekias, kings of Juda, and in the days of Jeroboam son of Joas, king of Israel.

bes@Hosea:1:2 @ The beginning of the word of the Lord by Hosea. And the Lord said to Osee, Go, take to thyself a wife of fornication, and children of fornication: for the land will surely go a-whoring in departing from the Lord.

bes@Hosea:1:5 @ And it shall be, in that day, that I will break the bow of Israel in the valley of Jezrael.

bes@Hosea:1:10 @ Yet the number of the children of Israel was as the sand of the sea, which shall not be measured nor numbered: (note:)Ro strkjv@9:26(:note) and it shall come to pass, that in the place where it was said to them, Ye are not my people, even they shall be called the sons of the living God.

bes@Hosea:1:11 @ And the children of Juda shall be gathered, and the children of Israel together, and shall appoint themselves one head, and shall come up out of the land: for great shall be the day of Jezrael.

bes@Hosea:2:2 @ Plead with your mother, plead: for she is not my wife, and I am not her husband: and I will remove her fornication out of my presence, and her adultery from between her breasts:

bes@Hosea:2:3 @ that I may strip her naked, and make her again as she was at the day of her birth: and I will make her desolate, and make her as a dry land, and will kill her with thirst.

bes@Hosea:2:4 @ And I will not have mercy upon her children; for they are children of fornication.

bes@Hosea:2:5 @ And their mother went a-whoring: she that bore them disgraced them: for she said, I will go after my lovers, that give me my bread and my water, and my garments, and my linen clothes, my oil and my necessaries.

bes@Hosea:2:6 @ Therefore, behold, I hedge up her way with thorns, and I will (note:)Gr. build up(:note) stop the ways, and she shall not find her path.

bes@Hosea:2:8 @ And she knew not that I gave her her corn, and wine, and oil, and multiplied silver to her: but she made silver and gold images for Baal.

bes@Hosea:2:9 @ Therefore I will return, and take away my corn in its season, and my wine in its time; and I will take away my raiment and my linen clothes, so that she shall not cover her nakedness.

bes@Hosea:2:11 @ And I will take away all her gladness, her feasts, and her festivals at the new moon, and her sabbaths, and all her solemn assemblies.

bes@Hosea:2:14 @ Therefore, behold, I will cause her to err, and will make her as desolate, and will speak (note:)Gr. to her heart; Hebraism(:note) comfortably to her.

bes@Hosea:2:16 @ And it shall come to pass in that day, saith the Lord, that she shall call me, My husband, and shall no longer call me Baalim.

bes@Hosea:2:17 @ And I will take away the names of Baalim out of her mouth, and their names shall be remembered no more at all.

bes@Hosea:2:18 @ And I will make for them in that day a covenant with the wild beasts of the field, and with the birds of the sky, and with the reptiles of the earth: and I will break the bow and the sword and the battle from off the earth, and will cause thee to dwell (note:)Gr. in hope(:note) safely.

bes@Hosea:2:21 @ And it shall come to pass in that day, saith the Lord, I will hearken to the heaven, and it shall hearken to the earth;

bes@Hosea:2:23 @ And I will sow her to me on the earth; and will (note:)Alex. pity the unpitied one(:note) love her that was not loved, and will Ro strkjv@9:25 say to that which was not my people, Thou art my people; and they shall say, Thou art the Lord my God.

bes@Hosea:3:1 @ And the Lord said to me, Go yet, and love a woman that loves evil things, an adulteress, even as the Lord loves the children of Israel, and they have respect to strange gods, and love (note:)Gr. cooked meats with dried grapes(:note) cakes of dried grapes.

bes@Hosea:3:3 @ And I said unto her, Thou shalt wait for me many days; and thou shalt not commit fornication, neither shalt thou be for another man; and I will be for thee.

bes@Hosea:3:4 @ For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an altar, and without a priesthood, and without (note:)Gr. dhlwn, Urim and Thummim probably meant, or rather Urim only(:note) manifestations.

bes@Hosea:3:5 @ And afterward shall the children of Israel return, and shall seek the Lord their God, and David their king; and shall be amazed at the Lord and at his goodness in the latter days.

bes@Hosea:4:3 @ Therefore shall the land mourn, and shall be diminished with all that dwell in it, with the wild beasts of the field, and the reptiles of the earth, and with the birds of the sky, and the fish of the sea shall fail:

bes@Hosea:4:4 @ that neither any one may plead, nor any one reprove another; but my people are as a priest spoken against.

bes@Hosea:4:6 @ My people are (note:)Gr. likened, Hebrews. hmd(:note) like as if they had no knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt not minister as priest to me: and as thou has forgotten the law of thy God, I also will forget thy children.

bes@Hosea:4:10 @ And they shall eat, and shall not be satisfied: they have gone a-whoring, and shall by no means prosper: because they have left off to take heed to the Lord.

bes@Hosea:4:11 @ The heart of my people has gladly engaged in fornication and wine and strong drink.

bes@Hosea:4:14 @ And I will not visit upon your daughters when they shall commit fornication, nor your daughters-in-law when they shall commit adultery: for they themselves mingled themselves with harlots, and sacrificed with polluted ones, and the people that understood not entangled itself with a harlot.

bes@Hosea:5:1 @ Hear these things, ye priests; and attend, O house of Israel; and hearken, O house of the king; for the (note:)Or, judgement is toward you(:note) controversy is with you, because ye have been a snare in Or, the watchtower Scopia, and as a net spread on Itabyrium,

bes@Hosea:5:2 @ which they that hunt the prey have fixed: but I (note:)Gr. will be your corrector(:note) will correct you.

bes@Hosea:5:4 @ They have not framed their counsels to return to their God, for the spirit of fornication is in them, and they have not known the Lord.

bes@Hosea:5:10 @ The princes of Juda became as they that removed the bounds: I will pour out upon them my fury as water.

bes@Hosea:5:12 @ Therefore I will be as consternation to Ephraim, and as a goad to the house of Juda.

bes@Hosea:6:4 @ let us follow on to know the Lord: we shall find him ready as the morning, and he will come to us as the early and latter rain to the earth.

bes@Hosea:6:5 @ What shall I do unto thee, Ephraim? What shall I do to thee, Juda? whereas your (note:)Comp. Hebrews. and Da strkjv@9:16(:note) mercy is as a morning cloud, and as the early dew that goes away.

bes@Hosea:6:9 @ there the city Galaad despised me, working vanity, troubling water.

bes@Hosea:6:10 @ And thy strength is that of a robber: the priests have hid the way, they have murdered the people of Sicima; for they have wrought iniquity in the house of Israel.

bes@Hosea:6:11 @ I have seen horrible things there, even the fornication of Ephraim: Israel and Juda are defiled;

bes@Hosea:7:2 @ that they may concert together as men singing in their heart: I remember all their wickedness: now have their own counsels compassed them about; they came before my face.

bes@Hosea:7:6 @ Wherefore their hearts are inflamed as an oven, while they rage all the night: Ephraim is satisfied with sleep; the morning is come; he is burnt up as a flame of fire.

bes@Hosea:7:7 @ They are all heated like an oven, and have devoured their judges: all their kings are fallen; there was not among them one that called on me.

bes@Hosea:7:16 @ They turned aside to (note:)Gr. nothing(:note) that which is not, they became as a bent bow: their princes shall fall by the sword, by reason of the unbridled state of their tongue: this is their setting at nought in the land of Egypt.

bes@Hosea:8:4 @ They have made kings for themselves, but not by me: they have ruled, but they did not make it known to me: of their silver and their gold they have made images to themselves, that they might be destroyed.

bes@Hosea:8:7 @ for they sowed blighted seed, and their destruction shall await them, a sheaf of corn that avails not to make meal; and even if it should produce it, strangers shall devour it.

bes@Hosea:8:8 @ Israel is swallowed up: now is he become among the nations as a worthless vessel.

bes@Hosea:8:10 @ Therefore shall they be delivered to the nations: now I will receive them, and they shall cease a little to anoint a king and princes.

bes@Hosea:8:12 @ I will write down a multitude of commands for him; but his statutes are accounted strange things, even the beloved altars.

bes@Hosea:8:13 @ For if they should offer a sacrifice, and eat flesh, the lord will not accept them: now will he remember their iniquities, and will take vengeance on their sins: they have returned to Egypt, and they shall eat unclean things among the Assyrians.

bes@Hosea:8:14 @ And Israel has forgotten him that made him, and they have built (note:)Gr. consecrated grounds(:note) fanes, and Juda has multiplied walled cities: but I will send fire on his cities, and it shall devour their foundations.

bes@Hosea:9:1 @ Rejoice not, O Israel, neither make merry, as other nations: for thou hast gone a-whoring from thy God; thou hast loved gifts upon every threshing-floor.

bes@Hosea:9:3 @ They dwelt not in the Lord’s land: Ephraim dwelt in Egypt, and they shall eat unclean things among the Assyrians.

bes@Hosea:9:4 @ They have not offered wine to the Lord, neither have their sacrifices been sweet to him, but as the bread of mourning to them; all that eat them shall be defiled; for their bread for their soul shall not enter into the house of the Lord.

bes@Hosea:9:5 @ What will ye do in the day of the general assembly, and in the day of the feast of the Lord?

bes@Hosea:9:7 @ The days of vengeance are come, the days of thy recompense are come; and Israel shall be afflicted as the prophet that is mad, as a man (note:)Gr. carried by the wind(:note) deranged: by reason of the multitude of thine iniquities thy madness has abounded.

bes@Hosea:9:8 @ The watchman of Ephraim was with God: the prophet is a crooked snare in all his ways: they have established madness in the house of God.

bes@Hosea:9:10 @ I found Israel as grapes in the wilderness, and I saw their fathers as an early watchman in a fig-tree: they went in to Beel-phegor, and were (note:)Gr. estranged to shame(:note) shamefully estranged, and the Or, hated abominable became as the beloved.

bes@Hosea:9:14 @ Give them, O Lord: what wilt thou give them? a miscarrying womb, and dry breasts.

bes@Hosea:9:15 @ All their wickedness is in Galgal: for there I hated them: because of the wickedness of their practices, I will cast them out of my house, I will not love them any more: all their princes are disobedient.

bes@Hosea:9:16 @ Ephraim is sick, he is dried up at his roots, he shall in no wise any more bear fruit: wherefore even if they should beget children, I will kill the desired fruit of their womb.

bes@Hosea:9:17 @ God shall reject them, because they have not hearkened to him: and they shall be wanderers among the nations.

bes@Hosea:10:4 @ and what should a king do for us, speaking false professions as his words? he will make a covenant: judgement shall spring up as a weed on the soil of the field.

bes@Hosea:10:5 @ The inhabitants of Samaria shall dwell near the calf of the house of On; for the people of it mourned for it: and as they provoked him, they shall rejoice at his glory, because he has departed from (note:)Gr. him, or it, i. e., the people(:note) them.

bes@Hosea:10:7 @ Samaria has cast off her king as a twig on the surface of the water.

bes@Hosea:10:10 @ to chastise them shall not overtake them on the hill, the nations shall be gathered against them, when they are chastened for their two sins,

bes@Hosea:10:12 @ Sow to yourselves for righteousness, gather in for the fruit of life: light ye for yourselves the light of knowledge; seek the Lord till the fruits of righteousness come upon you.

bes@Hosea:10:13 @ Wherefore have ye passed over ungodliness in silence, and reaped the sins of it? ye have eaten false fruit; for thou has trusted in thy sins, in the abundance of thy power.

bes@Hosea:10:14 @ Therefore shall destruction rise up among thy people, and all thy strong places shall be ruined: as a prince Solomon departed out of the house of Jeroboam, in the days of battle they dashed the mother to the ground upon the children,

bes@Hosea:11:3 @ Yet I (note:)See Pr strkjv@20:11(:note) bound the feet of Ephraim, I took him on my arm; but they knew not that I healed them.

bes@Hosea:11:6 @ And in his cities he (note:)Or, fell by the sword; Lit. was weak(:note) prevailed not with the sword, and he ceased to war with his hands: and they shall eat of the fruit of their own devices:

bes@Hosea:11:7 @ and his people shall cleave fondly to their habitation; but God shall be angry with his precious things, and shall not at all exalt him.

bes@Hosea:11:8 @ How shall I deal with thee, Ephraim? how shall I protect thee, Israel? what shall I do with thee? (note:)Or, shall I, etc.(:note) I will make thee as Adama, and as Seboim; my heart is turned Or, in the same person, sc. myself at once, my repentance is powerfully excited.

bes@Hosea:11:9 @ I will not act according to the fury of my wrath, I will not abandon Ephraim to be utterly destroyed: for I am God, and not man; the Holy One within thee: and I will not enter into the city.

bes@Hosea:11:10 @ I will go after the Lord: he shall utter his voice as a lion: for he shall roar, and the children of the waters shall be amazed.

bes@Hosea:12:4 @ And he prevailed with the angel and was strong: they wept, and intreated me: they found me in the house of On, and there a word was spoken to them.

bes@Hosea:12:12 @ And Jacob retreated into the plain of Syria, and Israel served for a wife, and waited for a wife.

bes@Hosea:13:3 @ Therefore shall they be as a morning cloud, and as the early dew that passes away, as chaff blown away from the threshing-floor, and as a (note:)Alex. smoke out of the chimney(:note) vapor from tears.

bes@Hosea:13:4 @ But I am the Lord thy God that establishes the heaven, and creates the earth, whose hands have framed the whole host of heaven: but I shewed them not to thee that thou shouldest go after them: and I brought thee up out of the land of Egypt, and thou shalt know no God but me; and there is no Saviour beside me.

bes@Hosea:13:11 @ And I gave thee a king in mine anger, and kept him back in my wrath.

bes@Hosea:13:14 @ I will deliver them out of the power of Hades, and will redeem them from death: where is thy (note:)Or, cause(:note) penalty, O death? 1 Co strkjv@15:55 O Hades, where is thy sting? comfort is hidden from mine eyes.

bes@Hosea:14:3 @ Take with you words, and turn to the Lord your God: speak to him, that ye may not receive the reward of unrighteousness, but that ye may receive good things: and we will render in return the fruit of our lips.

bes@Hosea:14:5 @ I will restore their dwellings, I will love them (note:)Gr. manifestly(:note) truly: for he has turned away my wrath from him.

bes@Hosea:14:8 @ They shall return, and dwell under his shadow: they shall live and be satisfied with corn, and he shall flower as a vine: his memorial shall be to Ephraim as the wine of Libanus.

bes@Hosea:14:9 @ What has he to do any more with idols? I have afflicted him, and I will strengthen him: I am as a leafy juniper tree. From me is thy fruit found.

bes@Joel:1:1 @ The word of the Lord which came to Joel the son of Bathuel.

bes@Joel:1:2 @ Hear these words, ye elders, and hearken all ye that inhabit the land. (note:)Gr. if(:note) Have such things happened in your days, or in the days of your fathers?

bes@Joel:1:3 @ Tell your children concerning them, and let your children tell their children, and their children another generation.

bes@Joel:1:4 @ The leavings of the (note:)It is difficult to assign the exact meaning in the Greek.(:note) caterpillar has the locust eaten, and the leavings of the locust has the palmerworm eaten, and the leavings of the palmerworm has the cankerworm eaten.

bes@Joel:1:5 @ Awake, ye drunkards, from (note:)Gr. their(:note) your wine, and weep: mourn, all ye that drink wine to drunkenness: for joy and gladness and are removed from your mouth.

bes@Joel:1:6 @ For a strong and innumerable nation is come up against my land, their teeth are lion’s teeth, and their back teeth those of a lion’s whelp.

bes@Joel:1:9 @ The meat-offering and drink-offering are removed from the house of the Lord: mourn, ye priests that serve at the altar of the Lord.

bes@Joel:1:11 @ the husbandmen are consumed: mourn your property on account of the wheat and barley; for the (note:)Or, vintage(:note) harvest has perished from off the field.

bes@Joel:1:12 @ The vine is dried up, and the fig-trees are become few; the pomegranate, and palm-tree, and apple, and all trees of the field are dried up: for the sons of men have (note:)Gr. disfigured, or, disgraced(:note) have abolished joy.

bes@Joel:1:13 @ Gird yourselves with sackcloth, and lament, ye priests: mourn, ye that serve at the altar: go in, sleep in sackcloths, ye that minister to God: for the meat-offering and drink-offering are withheld from the house of your God.

bes@Joel:1:14 @ Sanctify a fast, proclaim a solemn service, gather the elders and all the inhabitants of the land into the house of your God, and cry earnestly to the Lord,

bes@Joel:1:16 @ Your meat has been destroyed before your eyes, joy and gladness from out of the house of your God.

bes@Joel:1:17 @ The heifers have started at their mangers, the treasures are abolished, the wine-presses are broken down; for the corn is withered.

bes@Joel:1:18 @ What shall we store up for ourselves? the herds of cattle have mourned, because they had no pasture; and the flocks of sheep have been utterly destroyed.

bes@Joel:1:20 @ And the cattle of the field have looked up to thee: for the (note:)Gr. issues; See 2 Ki strkjv@22:16, Eze strkjv@47:4(:note) fountains of waters have been dried up, and fire has devoured the fair places of the wilderness.

bes@Joel:2:1 @ Sound the trumpet in Sion, make a proclamation in my holy mountain, and let all the inhabitants of the land be confounded: for the day of the Lord is near;

bes@Joel:2:2 @ for a day of darkness and gloominess is near, a day of cloud and mist: a numerous and strong people shall be spread upon the mountains as the morning; there has not been from the (note:)Gr. age(:note) beginning one like it, and after it there shall not be again even to the years of many generations.

bes@Joel:2:3 @ Before (note:)Gr. it, sc. the people(:note) them is a consuming fire, and behind them is a flame kindled: the land before them is as a paradise of delight, and behind them a desolate plain: and there shall none Lit. to him, sc. the people of them escape.

bes@Joel:2:5 @ As the sound of chariots on the tops of mountains shall they leap, and as the sound of a flame of fire devouring stubble, and as a numerous and strong people setting themselves in array for battle.

bes@Joel:2:7 @ As warriors shall they run, and as men of war shall they mount on the walls; and each shall move in his right path, and they shall not turn aside from their tracks:

bes@Joel:2:11 @ And the Lord shall utter his voice before his host: for his camp is very great: for the (note:)Gr. works(:note) execution of his words is mighty: for the day of the Lord is great, very glorious, and who shall be Gr. sufficient for it able to resist it?

bes@Joel:2:12 @ Now therefore, saith the Lord your God, turn to me with all your heart, and with fasting, and with weeping, and with lamentation:

bes@Joel:2:13 @ and rend your hearts, and not your garments, and turn to the Lord your God: for he is merciful and compassionate, long-suffering, and plenteous in mercy, and repents of evils.

bes@Joel:2:14 @ Who knows if he will return, and repent, and leave a blessing behind him, even a meat-offering and a drink-offering to the Lord your God?

bes@Joel:2:16 @ gather the people, sanctify the congregation, assemble the elders, gather the infants at the breast: let the bridegroom go forth of his chamber, and the bride out of her closet.

bes@Joel:2:17 @ Between the (note:)Gr. base(:note) porch and the altar let the priests that minister to the Lord weep, and say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them, lest they should say among the heathen, Where is their God?

bes@Joel:2:19 @ And the Lord answered and said to his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied with them: and I will no longer make you a reproach among the Gentiles.

bes@Joel:2:20 @ And I will chase away from you the northern adversary, and will drive him away into a dry land, and I will (note:)Gr. cause to disappear(:note) sink his face in the former sea, and his back parts in the latter sea, and his Gr. corruption ill savour shall come up, and his See Job strkjv@6:7 stink come up, because he has Gr. magnified his works wrought great things.

bes@Joel:2:21 @ Be of good courage, O land; rejoice and be glad: for the Lord has done great things.

bes@Joel:2:23 @ Rejoice then and be glad, ye children of Sion, in the Lord your God: for he has given you food (note:)Gr. to exactness(:note) fully, and he will rain on you the early and the latter rain, as before.

bes@Joel:2:25 @ And I will recompense you for the years which the locust, and the caterpillar, and the palmerworm, and the cankerworm have eaten, even my great army, which I sent against you.

bes@Joel:2:26 @ And ye shall eat abundantly, and be satisfied, and shall praise the name of the Lord your God for the things which he has wrought wonderfully with you: and my people shall not be ashamed for ever.

bes@Joel:2:27 @ And ye shall know that I am in the midst of Israel, and that I am the Lord your God, and that there is none else beside me; and my people shall no more be ashamed for ever.

bes@Joel:2:28 @ And it shall come to pass afterward, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.

bes@Joel:2:31 @ The sun shall be turned into darkness, and the moon into blood, before the great and glorious day of the Lord come.

bes@Joel:2:32 @ And it shall come to pass that whosoever shall call on the name of the Lord shall be saved: for in mount Sion and in Jerusalem shall the saved one be as the Lord has said, and they that have glad tidings preached to them, whom the Lord has called.

bes@Joel:3:1 @ For, behold, in those days and at that time, when I shall have turned the captivity of Juda and Jerusalem,

bes@Joel:3:2 @ I will also gather all the (note:)Or, nations; See Mt strkjv@25:31(:note) Gentiles, and bring them down to the valley of Josaphat, and will plead with them there for my people and my heritage Israel, who have been dispersed among the Gentiles; and these Gentiles have divided my land,

bes@Joel:3:4 @ And what have ye to do with me, O Tyre, and Sidon, and all Galilee of the (note:)allofulwn, usually Philistines(:note) Gentiles? do ye render me a recompense? or do ye bear malice against me? quickly and speedily will I return your recompense on your own heads:

bes@Joel:3:6 @ and ye have sold the children of Juda and the children of Jerusalem to the children of the Greeks, that ye might expel them from their coasts.

bes@Joel:3:8 @ And I will sell your sons and your daughters into the hands of the children of Juda, and they shall sell them into captivity to a far distant nation: for the Lord has spoken it.

bes@Joel:3:10 @ Beat your ploughshares into swords, and your sickles into (note:)Or, daggers(:note) spears: let the weak say, I am strong.

bes@Joel:3:11 @ Gather yourselves together, and go in, all ye nations round about, and gather yourselves there; let the (note:)Gr. meek(:note) timid become a warrior.

bes@Joel:3:12 @ Let them be aroused, let all the nations go up to the valley of Josaphat: for there will I sit to judge all the Gentiles round about.

bes@Joel:3:13 @ Bring forth the sickles, for the vintage is come: go in, tread the grapes, for the press is full: cause the vats to overflow; for their wickedness is multiplied.

bes@Joel:3:17 @ And ye shall know that I am the Lord your God, who dwell in Sion my holy mountain: and Jerusalem shall be holy, and strangers shall not pass through her anymore.

bes@Joel:3:18 @ And it shall come to pass in that day that the mountains shall drop sweet wine, and the hills shall flow with milk, and all the (note:)See Joe strkjv@1:20(:note) fountains of Juda shall flow with water, and a fountain shall go forth of the house of the Lord, and water the valley of flags.

bes@Joel:3:19 @ Egypt shall be a desolation, and Idumea shall be a desolate plain, because of the wrongs of the children of Juda, because they have shed righteous blood in their land.

bes@Joel:3:20 @ But Judea shall be inhabited for ever, and Jerusalem to all generations.

bes@Amos:1:4 @ And I will send a fire on the house of Azael, and it shall devour the foundations of the son of Ader.

bes@Amos:1:7 @ And I will send forth a fire on the walls of Gaza, and it shall devour its foundations.

bes@Amos:1:10 @ And I will send forth a fire on the walls of Tyre, and it shall devour the foundations of it.

bes@Amos:1:12 @ And I will send forth a fire upon Thaman, and it shall devour the foundations of her walls.

bes@Amos:1:13 @ Thus saith the Lord; For three sins of the children of Ammon, and for four, I will not turn away from him; because they ripped up the women with child of the Galaadites, that they might widen their coasts.

bes@Amos:1:14 @ And I will kindle a fire on the walls of Rabbath, and it shall devour her foundations with shouting in the day of war, and she shall be shaken in the days of her destruction:

bes@Amos:2:2 @ But I will send forth a fire on Moab, and it shall devour the foundations of its cities: and Moab shall perish in weakness, with a shout, and with the sound of a trumpet.

bes@Amos:2:4 @ Thus saith the Lord; For three sins of the children of Juda, and for four, I will not turn away from him; because they have rejected the law of the Lord, and have not kept his ordinances, and their vain idols which they made, which their fathers followed, caused them to err.

bes@Amos:2:5 @ And I will send a fire on Juda, and it shall devour the foundations of Jerusalem.

bes@Amos:2:8 @ And binding their clothes with cords they have made them curtains near the altar, and they have drunk (note:)Gr. wine of false accusations(:note) wine gained by extortion in the house of their God.

bes@Amos:2:9 @ Nevertheless I cut off the Amorite from before them, whose height was as the height of a cedar, and he was strong as an oak; and I dried up his fruit from above, and his roots from beneath.

bes@Amos:2:10 @ And I brought you up out of the land of Egypt, and led you about in the desert forty years, that ye should inherit the land of the Amorites.

bes@Amos:2:11 @ And I took of your sons for prophets, and of your young men for consecration. Are not these things so, ye sons of Israel? saith the Lord.

bes@Amos:2:12 @ But ye gave the consecrated ones wine to drink; and ye commanded the prophets, saying, Prophesy not.

bes@Amos:2:15 @ and the archer shall not withstand, and he that is swift of foot shall in no wise escape; and the horseman shall not save his life.

bes@Amos:2:16 @ And the strong shall find no confidence in power: the naked shall flee away in that day, saith the Lord.

bes@Amos:3:3 @ Shall two walk together at all, if they do not know (note:)Gr. themselves(:note) one another?

bes@Amos:3:4 @ Will a lion roar out of his thicket if he has no prey? will a lion’s whelp utter his voice at all out of his lair, if he have taken nothing?

bes@Amos:3:9 @ Proclaim it to the regions among the Assyrians, and to the regions of Egypt, and say, Gather yourselves to the mountain of Samaria, and behold many wonderful things in the midst of it, and the oppression that is in it.

bes@Amos:3:10 @ And she knew not what things (note:)Gr. shall be before her(:note) would come against her, saith the Lord, even those that store up wrong and misery in their countries.

bes@Amos:3:11 @ Therefore thus saith the Lord God; O Tyre, thy land shall be made desolate round about thee; and he shall bring down thy strength out of thee, and thy countries shall be spoiled.

bes@Amos:4:1 @ Hear ye this word, ye heifers of the land of Basan that are in the mountain of Samaria, that oppress the poor, and trample on the needy, which say to their masters, Give us that we may drink.

bes@Amos:4:2 @ The Lord swears by his (note:)Or, holy things(:note) holiness, that, behold, the days come upon you, when they shall take you with weapons, and fiery destroyers shall cast those with you into boiling caldrons.

bes@Amos:4:4 @ Ye went into Bethel, and sinned, and ye multiplied sin at Galgala; and ye brought your meat-offerings in the morning, and your tithes every third day.

bes@Amos:4:5 @ And they read the law without, and called for public professions: proclaim aloud that the children of Israel have loved these things, saith the Lord.

bes@Amos:4:8 @ And the inhabitants of two or three cities shall be gathered to one city to drink water, and they shall not be satisfied: yet ye have not returned to me, saith the Lord.

bes@Amos:4:10 @ I sent pestilence among you by the way of Egypt, and slew your young men with the sword, together with thy horses that were taken captive; and in (note:)Lit. in the wrath of you(:note) my wrath against you I set fire to your camps: yet not even thus did ye return to me, saith the Lord.

bes@Amos:4:13 @ For, behold, I am he that strengthens the thunder, and creates the wind, and proclaims to men his Christ, forming the morning and the (note:)Gr. vapour(:note) darkness, and mounting on the high places of the earth, The Lord God Almighty is his name.

bes@Amos:5:1 @ Hear ye this word of the Lord, even a lamentation, which I take up against you. The house of Israel is fallen; it shall no more rise.

bes@Amos:5:2 @ The virgin of Israel has fallen upon his land; there is none that shall raise her up.

bes@Amos:5:3 @ Therefore thus saith the Lord God; The city out of which there went forth a thousand, in it there shall be left a hundred, and in that out of which there went forth a hundred, there shall be left ten to the house of Israel.

bes@Amos:5:5 @ But seek not Bethel, and go not into Galgala, and cross not over to the Well of the Oath: for Galgala shall surely go into captivity, and Bethel shall be as that which is not.

bes@Amos:5:7 @ It is he that executes judgement in the height above, and he has established justice on the earth:

bes@Amos:5:8 @ who makes all things, and changes them, and turns darkness into the morning, and darkens the day into night: who calls for the water of the sea, and pours it out on the face of the earth: the Lord is his name:

bes@Amos:5:10 @ They hated him that reproved in the gates, and abhorred holy speech.

bes@Amos:5:12 @ For I know your many transgressions, and your sins are great, trampling on the just, taking bribes, and turning aside the judgement of the poor in the gates.

bes@Amos:5:13 @ Therefore the prudent shall be silent at that time; for it is a time (note:)Or, of wicked men(:note) of evils.

bes@Amos:5:14 @ Seek good, and not evil, that ye may live: and so the Lord God Almighty shall be with you, as ye have said,

bes@Amos:5:15 @ We have hated evil, and loved good: and restore ye judgement in the gates; that the Lord God Almighty may have mercy on the remnant of Joseph.

bes@Amos:5:16 @ Therefore thus saith the Lord God Almighty; In all the streets shall be lamentations; and in all the ways shall it be said, Woe, woe! the husbandman shall be called to mourning and lamentation, and to them that are skilled in complaining.

bes@Amos:5:17 @ And there shall be lamentation in all the ways; because I will pass through the midst of thee, saith the Lord.

bes@Amos:5:18 @ Woe to you that desire the day of the Lord! (note:)Lit. wherefore is this day, etc.(:note) what is this day of the Lord to you? whereas it is darkness, and not light.

bes@Amos:5:21 @ I hate, I reject your feasts, and I will not smell your meat-offerings in your general assemblies.

bes@Amos:5:22 @ Wherefore if ye should bring me your whole-burnt-sacrifices and meat-offerings, I will not accept them: neither will I have respect to your (note:)See Heb(:note) grand peace-offerings.

bes@Amos:5:24 @ But let judgement (note:)Gr. fut(:note) roll down as water, and righteousness as an impassable torrent.

bes@Amos:6:1 @ Woe to them that set at nought Sion, and that trust in the mountain of Samaria: they have gathered the harvest of the heads of the nations, and they have gone in themselves.

bes@Amos:6:2 @ O house of Israel, pass by all of you, and see; and pass by thence to Ematrabba; and thence descend to Geth of the Philistines, the chief of all these kingdoms, see if their coasts are greater than your coasts.

bes@Amos:6:3 @ Ye who are approaching the evil day, who are drawing near and adopting false sabbaths;

bes@Amos:6:4 @ who sleep upon beds of ivory, and live delicately on their couches, and eat kids out of the flocks, and sucking calves out of the midst of the stalls;

bes@Amos:6:8 @ For the Lord has sworn by himself, saying, Because I abhor all the pride of Jacob, I do also hate his countries, and I will cut off his city with all who inhabit it.

bes@Amos:6:9 @ And it shall come to pass, if there be ten men left in one house, that they shall die.

bes@Amos:6:10 @ But (note:)Gr. the remaining ones(:note) a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavor to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet any one else with thee?

bes@Amos:6:11 @ And he shall say, No one else. And the other shall say, Be silent, that thou name not the name of the Lord.

bes@Amos:6:12 @ For, behold, the Lord commands, and he will smite the great house with breaches, and the little house with rents.

bes@Amos:6:13 @ Will horses run upon rocks? will they refrain from neighing at mares? for ye have turned judgement into poison, and the fruit of righteousness into bitterness:

bes@Amos:6:14 @ ye who rejoice at (note:)Lit. no word(:note) vanity, who say, Have we not possessed horns by our own strength?

bes@Amos:6:15 @ For behold, O house of Israel, I will raise up against you a nation, saith the Lord of hosts; and they shall afflict you so that ye shall not enter into Æmath, and as it were from the river of the (note:)Gr. sunsets(:note) wilderness.

bes@Amos:7:1 @ Thus has the Lord God shewed me; and, behold, a swarm of locusts coming from the east; and, behold, one caterpillar, king Gog.

bes@Amos:7:2 @ And it (note:)Gr. fut(:note) came to pass when he had finished devouring the grass of the land, that I said, Lord God, be merciful; who shall raise up Jacob? for he is small in number.

bes@Amos:7:4 @ Thus has the Lord shewed me; and, behold, the Lord called for judgement by fire, and it devoured the great deep, and devoured the Lord’s portion.

bes@Amos:7:8 @ And the Lord said to me, What seest thou, Amos? And I said, An adamant. And the Lord said to me, Behold, I appoint an adamant in the midst of my people Israel: I will not pass by them any more.

bes@Amos:7:9 @ And the (note:)Gr. altars of laughter(:note) joyful altars shall be abolished, and the sacrifices of Israel shall be Gr. made desolate set aside; and I will rise up against the house of Jeroboam with the sword.

bes@Amos:7:13 @ but thou shalt no longer prophesy at Bethel: for it is the king’s sanctuary, and it is the royal house.

bes@Amos:7:14 @ And Amos answered, and said to Amasias, I was not a prophet, nor the son of a prophet; but I was a herdman, and a gatherer of sycamore fruits.

bes@Amos:8:2 @ And he said, What seest thou, Amos? And I said, A fowler’s basket. And the Lord said to me, The end is come upon my people Israel; I will not pass by them any more.

bes@Amos:8:3 @ And the ceilings of the temple shall howl in that day, saith the Lord God: there shall be many a fallen one in every place; I will bring silence upon them.

bes@Amos:8:4 @ Hear now this, ye that (note:)Gr. wear away(:note) oppress the poor in the morning, and drive the needy ones by tyranny from the earth,

bes@Amos:8:5 @ saying, When will the month pass away, (note:)Or, that we may, etc.(:note) and we shall sell, and the sabbath, and we shall open the treasure, to make the measure small, and to enlarge the weight, and make the balance unfair?

bes@Amos:8:6 @ That we may buy the poor for silver, and the needy for shoes; and we will trade in every kind of fruit.

bes@Amos:8:9 @ And it shall come to pass in that day, saith the Lord God, that the sun shall go down at noon, and the light shall be darkened on the earth by day:

bes@Amos:8:10 @ and I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth on all loins, and baldness on every head; and I will make (note:)Gr. him, or it(:note) them as the mourning of a beloved friend, and those with them as a day of grief.

bes@Amos:8:11 @ Behold, the days come, saith the Lord, that I will send forth a famine on the land, not a famine of bread, nor a thirst for water, but a famine of hearing the word of the Lord.

bes@Amos:8:12 @ And the waters shall be troubled from sea to sea, and from the north to the east shall men run hither and thither, seeking the word of the Lord, and they shall not find it.

bes@Amos:8:13 @ In that day shall the fair virgins and the young men faint for thirst;

bes@Amos:8:14 @ they who swear by the propitiation of Samaria, and who say, Thy god, O Dan, lives; and, Thy god, O Bersabee, lives; and they shall fall, and shall no more rise again.

bes@Amos:9:1 @ I saw the Lord standing on the altar: and he said, Smite the (note:)Alex. altar(:note) mercy-seat, and the Gr. plural porch shall be shaken: and cut through into the heads of all; and I will slay the remnant of them with the sword: no one of them fleeing shall escape, and no one of them, striving to save himself shall be delivered.

bes@Amos:9:5 @ And the Lord, the Lord God Almighty, is he that takes hold of the land, and causes it to shake, and all that inhabit it shall mourn; and its destruction shall go up as a river, and shall descend as the river of Egypt.

bes@Amos:9:6 @ It is he that builds his ascent up to the sky, and establishes his promise on the earth; who calls the water of the sea, and pours it out on the face of the earth; the Lord Almighty is his name.

bes@Amos:9:12 @ that the remnant of men, and all the Gentiles upon whom my name is called, may earnestly seek me, saith the Lord who does all these things.

bes@Amos:9:13 @ Behold, the days come, saith the Lord, when the harvest shall overtake the vintage, and the grapes shall ripen at seedtime; and the mountains shall drop sweet wine, and all the hills shall be planted.

bes@Amos:9:14 @ And I will turn the captivity of my people Israel, and they shall rebuild the ruined cities, and shall inhabit them; and they shall plant vineyards, and shall drink the wine from them; and they shall form gardens, and eat the fruit of them.

bes@Obadiah:1:1 @ The vision of Obdias. Thus saith the Lord God to Idumea; I have heard a report from the Lord, and he has sent forth a message to the nations.

bes@Obadiah:1:3 @ Behold, I have made thee small among the Gentiles: thou art greatly dishonoured. The pride of thine heart has elated thee, dwelling as thou dost in the holes of the rocks, as one that exalts his habitation, saying in his heart, Who will bring me down to the ground?

bes@Obadiah:1:5 @ If thieves came in to thee, or robbers by night, where wouldest thou have been cast away? would they not have stolen just enough for themselves? and if grape-gatherers went in to thee, would they not leave a gleaning?

bes@Obadiah:1:8 @ In that day, saith the Lord, I will destroy the wise men out of Idumea, and understanding out of the mount of Esau.

bes@Obadiah:1:9 @ And thy warriors from Thaeman shall be dismayed, to the end that man may be cut off from the mount of Esau.

bes@Obadiah:1:11 @ From the day that thou stoodest in opposition to him, in the days when foreigners were taking captive his forces, and strangers entered into his gates, and cast lots on Jerusalem, thou also wast as one of them.

bes@Obadiah:1:13 @ Neither shouldest thou have gone into the gates of the people in the day of their troubles; nor yet shouldest thou have looked upon their gathering in the day of their destruction, nor shouldest thou have attacked their host in the day of their perishing.

bes@Obadiah:1:14 @ Neither shouldest thou have stood at the opening of their passages, to destroy utterly those of them that were escaping; neither shouldest thou have shut up his fugitives in the day of affliction.

bes@Obadiah:1:16 @ For as thou hast drunk upon my holy mountain, so shall all the nations drink wine; they shall drink, and go down, and be as if they were not.

bes@Obadiah:1:17 @ But on mount Sion there shall be deliverance, and there shall be a sanctuary; and the house of Jacob shall take for an inheritance those that took them for an inheritance.

bes@Obadiah:1:19 @ And they that dwell in the (note:)The Gr. is the Hebrew word(:note) south shall inherit the mount of Esau, and they in the plain the Philistines: and they shall inherit the mount of Ephraim, and the plain of Samaria, and Benjamin, and the land of Galaad.

bes@Obadiah:1:20 @ And this shall be the domain of the captivity of the children of Israel, the land of the Chananites as far as Sarepta; and the captives of Jerusalem shall inherit as far as Ephratha; they shall inherit the cities of the south.

bes@Obadiah:1:21 @ And they that escape shall come up from mount Sion, to take vengeance on the mount of Esau; and the kingdom shall be the Lord’s.

bes@Jonah:1:1 @ Now the word of the Lord came to Jonas the son of Amathi, saying,

bes@Jonah:1:2 @ Rise, and go to Nineve, the great city, and preach in it; for the cry of its wickedness is come up to me.

bes@Jonah:1:4 @ And the Lord raised up a wind on the sea; and there was a great storm on the sea, and the ship was in danger of being broken.

bes@Jonah:1:5 @ And the sailors were alarmed, and cried every one to his god, and cast out the wares that were in the ship into the sea, that it might be lightened of them. But Jonas was gone down into the (note:)Lit. hollow(:note) hold of the ship, and was asleep, and snored.

bes@Jonah:1:6 @ And the shipmaster came to him, and said to him, Why snorest thou? arise, and call upon thy God, that God may save us, and we perish not.

bes@Jonah:1:8 @ And they said to him, Tell us (note:)Alex. +’for whose cause this evil is upon us’(:note) what is thine occupation, and whence comest thou, and of what country and what people art thou?

bes@Jonah:1:10 @ Then the men feared exceedingly, and said to him, What is this that thou hast done? for the men knew that he was fleeing from the face of the Lord, because he had told them.

bes@Jonah:1:11 @ And they said to him, What shall we do to thee, that the sea may be calm to us? for the sea (note:)Gr. went(:note) rose, and lifted its wave exceedingly.

bes@Jonah:1:12 @ And Jonas said to them, Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.

bes@Jonah:1:16 @ And the men feared the Lord very greatly, and offered a sacrifice to the Lord, and vowed vows.

bes@Jonah:2:1 @ Now the Lord had commanded a great whale to swallow up Jonas: and Jonas was in the belly of the whale three days and three nights.

bes@Jonah:2:6 @ Water was poured around me to the soul: the (note:)Gr. last(:note) lowest deep compassed me, my head went down

bes@Jonah:2:9 @ They that observe (note:)Gr. vain and false things(:note) vanities and lies have forsaken their own mercy.

bes@Jonah:2:10 @ But I will sacrifice to thee with the voice of praise and thanksgiving: all that I have vowed I will pay to thee, (note:)Or, for a thank-offering to the Lord(:note) the Lord of my salvation.

bes@Jonah:3:2 @ Rise, go to Nineve, the great city, and preach in it according to the former preaching which I spoke to thee of.

bes@Jonah:3:3 @ And Jonas arose, and went to Nineve, as the Lord had spoken. Now Nineve was (note:)Lit. a great city to God; Ac strkjv@7:20(:note) an exceeding great city, of about three days’ journey.

bes@Jonah:3:5 @ And the men of Nineve believed God, and proclaimed a fast, and put on sackcloths, from the greatest of them to the least of them.

bes@Jonah:3:6 @ And the word reached the king of Nineve, and he arose from off his throne, and took off his raiment from him, and put on sackcloth, and sat on ashes.

bes@Jonah:3:7 @ And proclamation was made, and it was commanded in Nineve by the king and by his great men, saying, Let not men, or cattle, or oxen, or sheep, taste any thing, nor feed, nor drink water.

bes@Jonah:3:8 @ So men and cattle were clothed with sackcloths, and cried earnestly to God; and they turned every one from their evil way, and from the iniquity that was in their hands, saying,

bes@Jonah:3:10 @ And God saw their works, that they turned from their evil ways; and God repented of the evil which he had said he would do to them; and he did it not.

bes@Jonah:4:2 @ And he prayed to the Lord, and said, O Lord, were not these my words when I was yet in my land? therefore I (note:)Gr. anticipated(:note) made haste to flee to Tharsis; because I knew that thou are merciful and compassionate, long-suffering, and abundant in kindness, and repentest of evil.

bes@Jonah:4:5 @ And Jonas went out from the city, and sat over against the city; and he made for himself there a booth, and he sat under it, until he should perceive what would become of the city.

bes@Jonah:4:6 @ And the Lord God commanded a gourd, and it came up over the head of Jonas, to be a shadow over his head, to shade him from his calamities: and Jonas rejoiced with great joy for the gourd.

bes@Jonah:4:8 @ And it came to pass at the rising of the sun, that God commanded a burning east wind; and the sun smote on the head of Jonas, and he fainted, and despaired of his life, and said, It is better for me to die than to live.

bes@Jonah:4:9 @ And God said to Jonas, Art thou very much grieved for the gourd? And he said, I am very much grieved, even to death.

bes@Jonah:4:11 @ and shall not I spare Nineve, the great city, in which dwell more than twelve myriads of human beings, who do not know their right hand or their left hand; and also much cattle?

bes@Micah:1:1 @ AND the word of the Lord came to Michaeas the son of Morasthi, in the days of Joatham, and Achaz, and Ezekias, kings of Juda, concerning what he saw regarding Samaria and Jerusalem.

bes@Micah:1:2 @ Hear these words, ye (note:)Gr. plural(:note) people; and let the earth give heed, and all that are in it: and the Lord God shall be among you for a testimony, the Lord out of his holy habitation.

bes@Micah:1:4 @ And the mountains shall be shaken under him, and the valleys shall melt like wax before the fire, and as water rushing down a declivity.

bes@Micah:1:5 @ All these calamities are for the transgression of Jacob, and for the sin of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what is the sin of the house of Juda? is it not Jerusalem?

bes@Micah:1:6 @ Therefore I will make Samaria as a store-house of the fruits of the field, and as a planting of a vineyard: and I will (note:)Lit. tear down to confusion(:note) utterly demolish her stones, and I will expose her foundations.

bes@Micah:1:7 @ And they shall cut in pieces all the graven images, and (note:)Or, all her hires(:note) all that she has hired they shall burn with fire, and I will utterly destroy all her idols: because she has gathered of the hires of fornication, and of the hires of fornication has she amassed wealth.

bes@Micah:1:8 @ Therefore shall she lament and wail, she shall go barefooted, and being naked she shall make lamentation as that of serpents, and mourning as of the daughters of sirens.

bes@Micah:1:9 @ For her plague has become grievous; for it has come even to Juda; and has reached to the gate of my people, even to Jerusalem.

bes@Micah:1:10 @ Ye that are in Geth, exalt not yourselves, and ye Enakim, do not rebuild from the ruins of the house in derision: sprinkle dust in the place of your laughter.

bes@Micah:1:12 @ Who has begun to act for good to her that dwells in sorrow? for calamities have come down from the Lord upon the gates of Jerusalem,

bes@Micah:1:16 @ Shave thine hair, and (note:)Gr. shear thyself(:note) make thyself bald for thy delicate children; increase thy widowhood as an eagle; for thy people are gone into captivity from thee.

bes@Micah:2:1 @ They meditated troubles, and wrought (note:)Gr. plural(:note) wickedness on their beds, and they put it in execution with the daylight; for they have not lifted up their hands to God.

bes@Micah:2:4 @ In that day shall a parable be taken up against you, and a (note:)Or, metrical, or, with a song(:note) plaintive lamentation shall be uttered, saying, We are thoroughly miserable: the portion of my people has been measured out with a line, and there was none to hinder him so as to turn him back; your fields have been divided.

bes@Micah:2:11 @ ye have fled, no one pursuing you: thy spirit has framed falsehood, it has dropped on thee for wine and strong drink. But it shall come to pass, that out of the dropping of this people,

bes@Micah:2:12 @ Jacob shall be completely gathered with all his people: I will surely (note:)Or, wait for(:note) receive the remnant of Israel; I will cause them to return together, as sheep in trouble, as a flock in the midst of their fold: they shall rush forth from among men through the breach made before them:

bes@Micah:2:13 @ they have broken through, and passed the gate, and gone out by it: and their king has gone out before them, and the Lord shall lead them.

bes@Micah:3:2 @ who hate good, and seek evil; who tear their skins off them, and their flesh off their bones:

bes@Micah:3:3 @ even as they devoured the flesh of my people, and stripped their skins off them, and broke their bones, and divided them as flesh for the caldron, and as meat for the (note:)Or, tub(:note) pot,

bes@Micah:3:4 @ thus they shall cry to the Lord, but he shall not hearken to them; and he shall turn away his face from them at that time, because they have done wickedly in their practices against themselves.

bes@Micah:3:5 @ Thus saith the Lord concerning the prophets that lead my people astray, that bit with their teeth, and proclaim peace to them; and when nothing was put into their mouth, they raised up war against them:

bes@Micah:3:9 @ Hear now these words, ye chiefs of the house of Jacob, and the remnant of the house of Israel, who hate judgement, and pervert all righteousness;

bes@Micah:4:1 @ And at the last days the mountain of the Lord shall be manifest, (note:)Lit. ready, Hebraism(:note) established on the tops of the mountains, and it shall be exalted above the hills; and the peoples shall hasten to it.

bes@Micah:4:2 @ And many nations shall go, and say, Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob; and they shall shew us his way, and we will walk in his paths: for out of Sion shall go forth a law, and the word of the Lord from Jerusalem.

bes@Micah:4:3 @ And he shall judge among many peoples, and shall rebuke strong nations (note:)Gr. even to a distance(:note) afar off; and they shall beat their swords into ploughshares, and their spears into sickles; and nation shall no more lift up sword against nation, neither shall they learn to war any more.

bes@Micah:4:5 @ For all other nations shall walk everyone in his own way, but we will walk in the name of the Lord our God (note:)Gr. for the age and beyond(:note) for ever and ever.

bes@Micah:4:6 @ In that day, saith the Lord, I will gather her that is bruised, and will receive her that is cast out, and those whom I rejected.

bes@Micah:4:7 @ And I will make her that was bruised a remnant, and her that was rejected a mighty nation: and the Lord shall reign over them in mount Sion from henceforth, even for ever.

bes@Micah:4:9 @ And now, why hast thou known calamities? was there not a king to thee? or has thy counsel perished that pangs as of a woman in travail have seized upon thee?

bes@Micah:4:11 @ And now have many nations gathered against thee, saying, We will rejoice, and our eyes shall look upon Sion.

bes@Micah:4:12 @ But they know not the thought of the Lord, and have not understood his counsel: for he has gathered them as sheaves of the floor.

bes@Micah:4:13 @ Arise, and thresh them, O daughter of Sion: for I will make thine horns iron, and I will make thine hoofs brass: and thou shalt utterly destroy many nations, and shalt consecrate (note:)Or, the multitude of them(:note) their abundance to the Lord, and their strength to the Lord of all the earth.

bes@Micah:5:3 @ Therefore shall he appoint them to wait till the time of her that travails: she shall bring forth, and then the remnant of their brethren shall return to the children of Israel.

bes@Micah:5:5 @ And she shall have peace when Assur shall come into your land, and when he shall come up upon your country; and there shall be raised up against him seven shepherds, and eight attacks of men.

bes@Micah:5:7 @ And the remnant of Jacob shall be among the Gentiles in the midst of many peoples, as dew falling from the Lord, and as lambs on the grass; that none may assemble nor resist among the sons of men.

bes@Micah:5:8 @ And the remnant of Jacob shall be among the Gentiles in the midst of many nations, as a lion in the forest among cattle, and as a lion’s whelp among the flocks of sheep, even as when he goes through, and selects, and carries off his prey, and there is none to deliver.

bes@Micah:5:9 @ Thine hand shall be lifted up against them that afflict thee, and all thine enemies shall be utterly destroyed.

bes@Micah:5:10 @ And it shall come to pass in that day, saith the Lord, that I will utterly destroy the horses out of the midst of thee, and destroy thy chariots;

bes@Micah:5:13 @ And I will utterly destroy thy graven images, and thy statues out of the midst of thee; and thou shalt never any more worship the works of thine hands.

bes@Micah:5:15 @ and I will execute vengeance on the heathen in anger and wrath, because they hearkened not.

bes@Micah:6:2 @ Hear ye, O mountains, the controversy of the Lord, and ye valleys even the foundations of the earth: for the Lord has a controversy with his people, and will plead with Israel.

bes@Micah:6:3 @ O my people, what have I done to thee? or wherein have I grieved thee? or wherein have I troubled thee? answer me.

bes@Micah:6:5 @ O my people, remember now, what counsel Balac king of Moab took against thee, and what Balaam the son of Beor answered him, from the reeds to Galgal; that the righteousness of the Lord might be known.

bes@Micah:6:7 @ Will the Lord accept thousands of rams, or ten thousands of fat goats? should I give my first-born for ungodliness, the fruit of my body for the sin of my soul?

bes@Micah:6:8 @ Has it not been told thee, O man, what is good? or what does the Lord require of thee, but to do justice, and love mercy, and be ready to walk with the Lord thy God?

bes@Micah:6:9 @ The Lord’s voice shall be proclaimed in the city, and he shall save those that fear his name: hear, (note:)Hebrews. Jbv ambiguous(:note) O tribe; and who shall order the city?

bes@Micah:6:10 @ Is there not fire, and the house of the wicked heaping up wicked treasures, and that with the pride of unrighteousness?

bes@Micah:6:12 @ whereby they have accumulated their ungodly wealth, and they that dwell in (note:)Gr. it(:note) the city have uttered falsehoods, and their tongue has been exalted in their mouth?

bes@Micah:6:14 @ Thou shalt eat, and shalt not be satisfied; and there shall be darkness upon thee; and he shall depart from thee, and thou shalt not escape; and all that shall escape shall be delivered over to the sword.

bes@Micah:6:16 @ For thou hast kept the statues of Zambri, and done all the works of the house of Achaab; and ye have walked in their ways, that I might deliver thee to utter destruction, and those that inhabit the city to hissing: and ye shall bear the reproach of nations.

bes@Micah:7:1 @ Alas for me! for I am become as one gathering straw in harvest, and as one gathering grape-gleanings in the vintage, when there is no cluster for me to eat the first-ripe fruit: alas my soul!

bes@Micah:7:2 @ For the godly is perished from the earth; and there is none among men that orders his way aright: they all quarrel even to blood: they grievously afflict every one his neighbour:

bes@Micah:7:3 @ they prepare their hands for mischief, the prince asks a reward, and the judge speaks flattering words; it is the desire of their soul:

bes@Micah:7:4 @ therefore I will take away their goods as a devouring moth, and as one who (note:)Gr. goes upon, etc.(:note) acts by a rigid rule in a day of Lit. watching visitation. Woe, woe, thy times of vengeance are come; now shall be their lamentations.

bes@Micah:7:6 @ For the son dishonours his father, the daughter will rise up against her mother, the daughter-in-law against her mother-in-law: those in his house shall be all a man’s enemies.

bes@Micah:7:9 @ I will bear the indignation of the Lord, because I have sinned against him, until he make good my cause: he also shall (note:)Or, execute my judgement(:note) maintain my right, and shall bring me out to the light, and I shall behold his righteousness.

bes@Micah:7:10 @ And she that is mine enemy shall see it, and shall clothe herself with shame, who says, Where is the Lord thy God? mine eyes shall look upon her: now shall she be for trampling as mire in the ways.

bes@Micah:7:11 @ It is the day of (note:)Or, plastering, or anointing(:note) making of brick; that day shall be thine utter destruction, and that day shall utterly abolish thine ordinances.

bes@Micah:7:13 @ And the land shall be utterly desolate together with them that inhabit it, because of the fruit of their doings.

bes@Micah:7:14 @ Tend thy people with thy rod, the sheep of thine inheritance, those that inhabit by themselves the thicket in the midst of Carmel: they shall feed in the land of Basan, and in the land of Galaad, as in the days of old.

bes@Micah:7:16 @ The nations shall see and be ashamed; and at all their might they shall lay their hands upon their mouth, their ears shall be deafened.

bes@Micah:7:17 @ They shall lick the dust as serpents crawling on the earth, they shall be confounded in their (note:)Gr. confinement(:note) holes; they shall be amazed at the Lord our God, and will be afraid of thee.

bes@Micah:7:20 @ He shall give blessings truly to Jacob, and mercy to Abraam, as thou swarest to our fathers, according to the former days.

bes@Nahum:1:2 @ God is jealous, and the Lord avenges; the Lord avenges with wrath; the Lord takes vengeance on his adversaries, and he cuts off his enemies.

bes@Nahum:1:3 @ The Lord is long-suffering, and his power is great, and the Lord will not hold any guiltless: his way is in destruction and in the whirlwind, and the clouds are the dust of his feet.

bes@Nahum:1:4 @ He threatens the sea, and dries it up, and exhausts all the rivers: the land of Basan, and Carmel are brought low, and the flourishing trees of Libanus have come to nought.

bes@Nahum:1:5 @ The mountains quake (note:)Gr. by him(:note) at him, and the hills are shaken, and the earth recoils at his presence, even the world, and all that dwell in it.

bes@Nahum:1:6 @ Who shall stand before his anger? and who shall withstand in the anger of his wrath? his wrath brings to nought kingdoms, and the rocks are burst asunder by him.

bes@Nahum:1:7 @ The Lord is good to them that wait on him in the day of affliction; and he knows them that reverence him.

bes@Nahum:1:8 @ But with an overrunning flood he will make an utter end: darkness shall pursue those that rise up against him and his enemies.

bes@Nahum:1:9 @ What do ye devise against the Lord? he will make a complete end: he will not take vengeance by affliction twice at the same time.

bes@Nahum:1:10 @ For the enemy shall be laid bare even to the foundation, and shall be devoured as twisted yew, and as stubble fully dry.

bes@Nahum:1:12 @ Thus saith the Lord who rules over many waters, Even thus shall they be sent away, and the report of thee shall not be heard any more.

bes@Nahum:1:14 @ And the Lord shall give a command concerning thee; there shall no more of thy name be scattered: I will utterly destroy the graven images out of the house of thy god, and the molten images: I will make thy grave; for they are swift.

bes@Nahum:1:15 @ Behold upon the mountains the feet of him that brings glad tidings, and publishes peace! O Juda, keep thy feasts, pay thy vows: for they shall no more pass through thee to (note:)Compare Heb(:note) thy decay.

bes@Nahum:2:1 @ It is all over with him, he has been removed, one who has been delivered from affliction has come up panting into thy presence, watch the way, strengthen thy loins, be very valiant in thy strength.

bes@Nahum:2:3 @ They have destroyed the arms of their power from among men, their mighty men sporting with fire: the reins of their chariots shall be destroyed in the day of his preparation, and the horsemen shall be thrown into confusion

bes@Nahum:2:5 @ And their mighty men shall (note:)Or, be remembered(:note) bethink themselves and flee by day; and they shall be weak as they go; and they shall hasten to her walls, and shall prepare their Or, watches defences.

bes@Nahum:2:6 @ The gates of the cities have been opened, and the palaces have fallen into ruin,

bes@Nahum:2:7 @ and the foundation has been exposed; and she has gone up, and her maid-servants were led away as doves moaning in their hearts.

bes@Nahum:2:8 @ And as for Nineve, her waters shall be as a pool of water: and they fled, and staid not, and there was none to look back.

bes@Nahum:2:11 @ Where is the dwelling-place of the lions, and the pasture that belonged to the whelps? where did the lion go, that the lion’s whelp should enter in there, and there was none to scare him away?

bes@Nahum:2:13 @ Behold, I am against thee, saith the Lord Almighty, and I will burn up thy multitude in the smoke, and the sword shall devour thy lions; and I will utterly destroy thy prey from off the land, and thy deeds shall no more at all be heard of.

bes@Nahum:3:3 @ and of the (note:)Or, rider on horseback(:note) mounting rider, and of the glittering sword, and of the gleaming arms, and of a multitude of slain, and of heavy falling: and there was no end to her nations, but they shall be weak in their bodies

bes@Nahum:3:4 @ because of the abundance of fornication: she is a fair harlot, and well-favoured, skilled in sorcery, that sells the nations by her fornication, and peoples by her sorceries.

bes@Nahum:3:5 @ Behold, I am against thee, saith the Lord God Almighty, and I will uncover thy skirts in thy presence, and I will shew the nations thy shame, and the kingdoms thy disgrace.

bes@Nahum:3:7 @ And it shall be that every one that sees thee shall go down from thee, and shall say, Wretched Nineve! who shall lament for her? whence shall I seek comfort for her?

bes@Nahum:3:8 @ Prepare thee a portion, tune the chord, prepare a portion for Ammon: she that dwells among the rivers, water is round about her, whose dominion is the sea, and whose walls are water.

bes@Nahum:3:10 @ Yet she shall go as a prisoner into captivity, and they shall dash her infants against the ground at the top of all her ways: and they shall cast lots upon all her glorious possessions, and all her nobles shall be bound in chains.

bes@Nahum:3:12 @ All thy strong-holds are as fig-trees (note:)rwkb probably read as rqb (:note) having watchers: if they be shaken, they shall fall into the mouth of the eater.

bes@Nahum:3:13 @ Behold, thy people within thee are as women: the gates of thy land shall surely be opened to thine enemies: the fire shall devour thy bars.

bes@Nahum:3:14 @ Draw thee water (note:)Gr. of(:note) for a siege, and well secure thy strong-holds: enter into the clay, and Alex. tread thou be thou trodden in the chaff, make the fortifications stronger than brick.

bes@Nahum:3:16 @ Thou hast multiplied thy merchandise beyond the stars of heaven: the palmerworm has attacked it, and has flown away.

bes@Nahum:3:19 @ There is no healing for thy bruise; thy wound has rankled: all that hear the report of thee shall clap their hands against thee; for upon whom has not thy wickedness passed continually?

bes@Habakkuk:1:4 @ Therefore the law is frustrated, and judgement proceeds not effectually, for the ungodly man prevails over the just; therefore perverse judgement will proceed.

bes@Habakkuk:1:6 @ Wherefore, behold, I stir up the Chaldeans, the bitter and hasty nation, that walks upon the breadth of the earth, to inherit tabernacles not his own.

bes@Habakkuk:1:8 @ And his horses shall bound more swiftly than leopards, and they are fiercer than the wolves of Arabia: and his horsemen shall ride forth, and shall rush from far; and they shall fly as an eagle hasting to eat.

bes@Habakkuk:1:9 @ Destruction shall come upon ungodly men, resisting with their adverse front, and he shall gather the captivity as the sand.

bes@Habakkuk:1:10 @ And he shall be at his ease with kings, and princes are his toys, and he shall mock at every strong-hold, and shall cast a mound, and take possession of it.

bes@Habakkuk:1:11 @ Then shall he change his spirit, and he shall pass through, and make an atonement, saying, This strength belongs to my god.

bes@Habakkuk:1:16 @ Therefore will he sacrifice to his drag, and burn incense to his casting-net, because by them he has made his portion fat, and his meats choice.

bes@Habakkuk:1:17 @ Therefore will he cast his net, and will not spare to slay the nations continually.

bes@Habakkuk:2:1 @ I will stand upon my watch, and mount upon the rock, and watch to see what he will say (note:)Or, in(:note) by me, and what I shall answer when I am reproved.

bes@Habakkuk:2:2 @ And the Lord answered me and said, Write the vision, and that plainly on a tablet, that he that reads it may run.

bes@Habakkuk:2:3 @ For the vision is yet for a time, and it shall shoot forth at the end, and not in vain: though he should tarry, wait for him; (note:)Heb strkjv@10:37-39(:note) for he will surely come, and will not tarry.

bes@Habakkuk:2:5 @ But the arrogant man and the scorner, the boastful man, shall not finish anything; who has enlarged his desire as the grave, and like death he is never satisfied, and he will gather to himself all the nations, and will receive to himself all the peoples.

bes@Habakkuk:2:6 @ Shall not all these take up a parable against him? and a proverb to tell against him? and they shall say, Woe to him that multiplies to himself the possessions which are not his! (note:)Or, for a long while(:note) how long? and who heavily loads his yoke.

bes@Habakkuk:2:7 @ For suddenly there shall arise up those that bite him, and they that plot against thee shall awake, and thou shalt be a plunder to them.

bes@Habakkuk:2:8 @ Because thou hast spoiled many nations, all the nations that are left shall spoil thee, because of the blood of men, and the sins of the land and city, and of all that dwell in it.

bes@Habakkuk:2:9 @ Woe to him that covets an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evils.

bes@Habakkuk:2:10 @ Thou hast devised shame to thy house, thou hast utterly destroyed many nations, and thy soul has sinned.

bes@Habakkuk:2:12 @ Woe to him that builds a city with blood, and (note:)Gr. prepares(:note) establishes a city by unrighteousness.

bes@Habakkuk:2:13 @ Are not these things of the Lord Almighty? surely many people have been exhausted in the fire, and many nations have fainted.

bes@Habakkuk:2:14 @ For the earth shall be filled with the knowledge of the glory of the Lord; it shall cover them as water.

bes@Habakkuk:2:15 @ Woe to him that gives his neighbour to drink the thick lees of wine, and intoxicates him, that he may look upon their secret parts.

bes@Habakkuk:2:16 @ Drink thou also thy fill of disgrace instead of glory: shake, O heart, and quake, the cup of the right hand of the Lord has come round upon thee, and dishonour has gathered upon thy glory.

bes@Habakkuk:2:17 @ For the ungodliness of Libanus shall cover thee, and distress because of wild beasts shall dismay thee, because of the blood of men, and the sins of the land and city, and of all that dwell in it.

bes@Habakkuk:2:18 @ What profit it the graven image, that they have graven it? one has made it a molten work, a false image; for the maker has trusted in his work, to make dumb idols.

bes@Habakkuk:2:19 @ Woe to him that says to the wood, Awake, arise; and to the stone, Be thou exalted! whereas it is an image, and this is a (note:)Gr. forging(:note) casting of gold and silver, and there is no breath in it.

bes@Habakkuk:3:2 @ O Lord, I have heard thy report, and was afraid: I considered thy works, and was amazed: thou shalt be known between the two living creatures, thou shalt be acknowledged when the years draw nigh; thou shalt be manifested when the time is come; when my soul is troubled, thou wilt in wrath remember mercy.

bes@Habakkuk:3:6 @ the earth stood at his feet and trembled: he beheld, and the nations melted away: the mountains were violently burst through, the everlasting hills melted at his everlasting going forth.

bes@Habakkuk:3:8 @ Wast thou angry, O Lord, with the rivers? or was thy wrath against the rivers, or thine (note:)Or, attach(:note) anger against the sea? for thou wilt mount on thine horses, and thy chariots are salvation.

bes@Habakkuk:3:9 @ Surely thou didst bend the bow at scepters, saith the Lord. Pause. The land of rivers shall be torn asunder.

bes@Habakkuk:3:10 @ The nations shall see thee and be in pain, as thou dost divide the (note:)Gr. waters of going; See Na strkjv@1:8.(:note) moving waters: the deep uttered her voice, and raised Lit. the height of her form her form on high.

bes@Habakkuk:3:11 @ The sun was exalted, and the moon stood still in her course: thy darts shall go forth at the light, at the brightness of the gleaming of thine arms.

bes@Habakkuk:3:12 @ Thou wilt bring low the land with threatening, and in wrath thou wilt break down the nations.

bes@Habakkuk:3:13 @ Thou wentest forth for the salvation of thy people, to save thine anointed: thou shalt bring death on the heads of transgressors; thou has brought bands upon their neck. Pause.

bes@Habakkuk:3:15 @ And thou dost cause thine horses to enter the sea, disturbing much water.

bes@Habakkuk:3:16 @ I watched, and my belly trembled at the sound of the prayer of my lips, and trembling entered into my bones, and my frame was troubled within (note:)Lit. under me(:note) me; I will rest in the day of affliction, from going up to the people of my sojourning.

bes@Habakkuk:3:17 @ For though the fig-tree shall bear no fruit, and there shall be no produce on the vines; the labour of the olive shall (note:)Lit. deceive(:note) fail, and the fields shall produce no food: the sheep have failed from the pasture, and there are no oxen at the cribs;

bes@Habakkuk:3:19 @ The Lord God is my strength, and he will perfectly strengthen my feet; he mounts me upon high places, that I may conquer by his song.

bes@Zephaniah:1:3 @ Let man and cattle be cut off; let the birds of the air and the fishes of the sea be cut off; and the ungodly shall fail, and I will take away the transgressors from the face of the land, saith the Lord.

bes@Zephaniah:1:5 @ and them that worship the host of heaven upon the house-tops; and them that worship and swear by the Lord, and them that swear by their king;

bes@Zephaniah:1:6 @ and them that turn aside from the Lord, and them that seek not the Lord, and them that cleave not to the Lord.

bes@Zephaniah:1:8 @ And it shall come to pass in the day of the Lord’s sacrifice, that I will take vengeance on the princes, and on the king’s house, and upon all that wear strange apparel.

bes@Zephaniah:1:9 @ And I will openly take vengeance (note:)Or, in(:note) on the porches in that day, on the men that fill the house of the Lord their God with ungodliness and deceit.

bes@Zephaniah:1:10 @ And there shall be in that day, saith the Lord, the sound of a cry from the gate of men slaying, and a howling from the second gate, and a great crashing from the hills.

bes@Zephaniah:1:11 @ Lament, ye that inhabit the city that has been broken down, for all the people has become like Chanaan; and all that were exalted by silver have been utterly destroyed.

bes@Zephaniah:1:12 @ And it shall come to pass in that day, that I will search Jerusalem with a candle, and will take vengeance on the men that despise the things committed to them; but they say in their hearts, The Lord will not do any good, neither will he do any evil.

bes@Zephaniah:1:13 @ And their power shall be for a spoil, and their houses for utter desolation; and they shall build houses, but shall not dwell in them; and they shall plant vineyards, but shall not drink the wine of them.

bes@Zephaniah:1:14 @ For the great day of the Lord is near, it is near, and very speedy; the sound of the day of the Lord is made bitter and harsh.

bes@Zephaniah:1:15 @ A mighty day of wrath is that day, a day of affliction and distress, a day of (note:)Lit. unseasonableness(:note) desolation and destruction, a day of gloominess and darkness, a day of cloud and vapour,

bes@Zephaniah:1:17 @ And I will greatly afflict the men, and they shall walk as blind men, because they have sinned against the Lord; therefore he shall pour out their blood as dust, and their flesh as dung.

bes@Zephaniah:1:18 @ And their silver and their gold shall in nowise be able to rescue them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealously; for he will bring a speedy destruction on all them that inhabit the land.

bes@Zephaniah:2:1 @ Be ye gathered and closely joined together, O unchastened nation;

bes@Zephaniah:2:2 @ before ye become as the flower that passes away, before the anger of the Lord come upon you, before the day of the wrath of the Lord come upon you.

bes@Zephaniah:2:3 @ Seek ye the Lord, all ye meek of the earth; do judgement, and seek justice, and answer (note:)Gr. them(:note) accordingly; that ye may be hid in the day of the wrath of the Lord.

bes@Zephaniah:2:4 @ For Gaza shall be utterly spoiled, and Ascalon shall be destroyed; and Azotus shall be cast forth at noon-day, and Accaron shall be rooted up.

bes@Zephaniah:2:5 @ Woe to them that dwell on the border of the sea, neighbours of the Cretans! the word of the Lord is against you, O Chanaan, land of the Philistines, and I will destroy you out of your dwelling-place.

bes@Zephaniah:2:9 @ Therefore, as I live, saith the Lord of hosts, the God of Israel, Moab shall be as Sodoma, and the children of Ammon as Gomorrha; and Damascus shall be left as a heap of the threshing-floor, and desolate for ever: and the remnant of my people shall plunder them, and the remnant of my nations shall inherit them.

bes@Zephaniah:2:11 @ The Lord shall appear against them, and shall utterly destroy all the gods of the nations of the earth; and they shall worship him every one from his place, even all the islands of the nations.

bes@Zephaniah:3:1 @ This is the scornful city that dwells securely, that says in her heart, I am, and there is no longer any to be after me: how is she become desolate, a habitation of wild beasts! Every one that passes through her shall hiss, and shake his hands. Alas the glorious and ransomed city.

bes@Zephaniah:3:6 @ I have brought down the proud with destruction; their corners are destroyed: I will make their ways completely waste, so that none shall go through: their cities are come to an end, (note:)See use of para, 1 Co strkjv@12:15, 16(:note) by reason of no man living or dwelling in them.

bes@Zephaniah:3:8 @ Therefore wait upon me, saith the Lord, until the day when I rise up for a witness: because my judgement shall be on the gatherings of the nations, to draw to me kings, to pour out upon them all my fierce anger: for the whole earth shall be consumed with the fire of my jealousy.

bes@Zephaniah:3:9 @ For then will I turn to the peoples a tongue (note:)hrwrb read as hrwdb(:note) for her generation, that all may call on the name of the Lord, to serve him under one yoke.

bes@Zephaniah:3:11 @ In that day thou shalt not be ashamed of all thy practices, wherein thou hast transgressed against me: for then will I take away from thee thy disdainful pride, and thou shalt no more magnify thyself upon my holy mountain.

bes@Zephaniah:3:16 @ At that time the Lord shall say to Jerusalem, Be of good courage, Sion; let not thine hands be slack.

bes@Zephaniah:3:18 @ And I will gather thine afflicted ones. Alas! who has taken up a reproach against her?

bes@Zephaniah:3:19 @ Behold, I will work in thee for thy sake at that time, saith the Lord: and I will save her that was oppressed, and receive her that was rejected; and I will make them a praise, and honoured in all the earth.

bes@Zephaniah:3:20 @ And their enemies shall be ashamed at that time, when I shall deal well with you, and at the time when I shall receive you: for I will make you honoured and a praise among all the nations of the earth, when I turn back your captivity before you, saith the Lord.

bes@Haggai:1:1 @ In the second year of Darius the king, in the sixth month, on the firs day of the month, the word of the Lord came by the hand of the prophet Aggaeus, saying, Speak to Zorobabel the son of Salathiel, of the tribe of Juda, and to (note:)Or, Joshua(:note) Jesus the son of Josedec, the high priest, saying,

bes@Haggai:1:4 @ Is it time for you to dwell in your ceiled houses, whereas our house is desolate?

bes@Haggai:1:6 @ Ye have sown much, but brought in little; ye have eaten, and are not satisfied; ye have drunk, and are not satisfied with drink, ye have clothed yourselves, and have not become warm (note:)Gr. in them(:note) thereby: and he that earns wages has gathered them into a bag full of holes.

bes@Haggai:1:9 @ Ye looked for much, and there came little; and it was brought into the house, and I blew it away. Therefore thus saith the Lord Almighty, Because my house is desolate, and ye run everyone into his own house;

bes@Haggai:1:11 @ And I will bring a sword upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and all that the earth produces, and upon the men, and upon the cattle, and upon all the labours of their hands.

bes@Haggai:1:12 @ And Zorobabel the son of Salathiel, of the tribe of Juda, and (note:)Or, Joshua(:note) Jesus the son of Josedec, the high priest, and all the remnant of the people, hearkened to the voice of the Lord their God, and the words of the prophet Aggaeus, according as the Lord their God had sent him to them, and the people feared before the Lord.

bes@Haggai:1:14 @ And the Lord stirred up the spirit of Zorobabel the son of Salathiel, of the tribe of Juda, and the spirit of Jesus the son of Josedec, the high priest, and the spirit of the remnant of all the people; and they went in, and wrought in the house of the Lord Almighty their God, on the four and twentieth day of the sixth month, in the second year of Darius the king.

bes@Haggai:2:3 @ Speak now to Zorobabel the son of Salathiel, of the tribe of Juda, and to Jesus the son of Josedec, the high priest, and to all the remnant of the people, saying,

bes@Haggai:2:4 @ Who is there of you that saw this house in her former glory? and how do ye now look upon it, as it were (note:)Gr. not existing(:note) nothing before your eyes?

bes@Haggai:2:8 @ and I will shake all nations, and the choice (note:)Or, objects(:note) portions of all the nations shall come: and I will fill this house with glory, saith the Lord Almighty.

bes@Haggai:2:10 @ For the glory of this house shall be great, the latter more than the former, saith the Lord Almighty: and in this place will I give peace, saith the Lord Almighty, even peace of soul for (note:)Or, salvation(:note) a possession to every one that builds, to raise up this temple.

bes@Haggai:2:13 @ If a man should take holy flesh in the skirt of his garment, and the skirt of his garment should touch bread, or pottage, or wine, or oil, or any meat, shall it be (note:)Gr. sanctified(:note) holy? And the priests answered and said, No.

bes@Haggai:2:15 @ And Aggaeus answered and said, So is this people, and so is this nation before me, saith the Lord; and so are all the works of their hands: and whosoever shall approach them, shall be defiled (note:)Not in Hebrew(:note) because of their early burdens: they shall be pained because of their toils; and ye have hated him that reproved in the gates.

bes@Haggai:2:16 @ And now consider, I pray you, from this day and beforetime, before they laid a stone on a stone in the temple of the Lord, what manner of men ye were.

bes@Haggai:2:17 @ When ye cast into the corn-bin twenty measures of barley, and there were only ten measures of barley: and ye went (note:)Gr. into(:note) to the vat to draw out fifty measures, and there were but twenty.

bes@Haggai:2:19 @ Set your hearts now to think from this day and upward, from the four and twentieth day of the ninth month, even from the day when the foundation of the temple of the Lord was laid;

bes@Haggai:2:20 @ consider in your hearts, whether this shall be known on the corn-floor, and whether yet the vine, and the fig-tree, and the pomegranate, and the olive-trees that bear no fruit are with you: from this day will I bless you.

bes@Haggai:2:22 @ Speak to Zorobabel the son of Salathiel, of the tribe of Juda, saying, I shake the heaven, and the earth, and the sea, and the dry land;

bes@Haggai:2:23 @ and I will overthrow the thrones of kings, and I will destroy the power of the kings of the nations; and I will overthrow chariots and riders; and the horses and their riders shall come down, every one by the sword striving against his brother.

bes@Haggai:2:24 @ In that day, saith the Lord Almighty, I will take thee, O Zorobabel, the son of Salathiel, my servant, saith the Lord, and will make thee as a seal: for I have chosen thee, saith the Lord Almighty.

bes@Zechariah:1:2 @ The Lord has been very angry with your fathers.

bes@Zechariah:1:4 @ And be ye not as your fathers, whom the prophets before charged, saying, Thus saith the Lord Almighty: Turn ye from your evil ways, and from your evil practices: but they hearkened not, and attended not to hearken to me, saith the Lord.

bes@Zechariah:1:5 @ Where are your fathers, and the prophets? Will they live for ever?

bes@Zechariah:1:6 @ But do ye receive my words and mine ordinances, all that I command by my Spirit to my servants the prophets, who lived in the days of your fathers; and they answered and said, As the Lord Almighty determined to do to us, according to our ways, and according to our practices, so has he done to us.

bes@Zechariah:1:7 @ On the twenty-fourth day in the eleventh month, this is the month Sabat, in the second year of the reign of Darius, the word of the Lord came to Zacharias, the son of Barachias, the son of Addo, the prophet, saying,

bes@Zechariah:1:9 @ And I said, What are these, my lord? And the angel spoke with me said to me, I will shew thee what these things are.

bes@Zechariah:1:10 @ And the man that stood between the mountains answered, and said to me, These are they whom the Lord has sent forth to go round the earth.

bes@Zechariah:1:11 @ And they answered the angel of the Lord that stood between the mountains, and said, We have gone round all the earth, and, behold, all the earth is inhabited, and is at rest.

bes@Zechariah:1:13 @ And the Lord Almighty answered the angel that spoke with me good words and consolatory sayings.

bes@Zechariah:1:14 @ And the angel that spoke with me said to me, Cry out and say, Thus saith the Lord Almighty; I have been jealous for Jerusalem and Sion with great jealousy.

bes@Zechariah:1:15 @ And I am very angry with the heathen that combine to attack her: forasmuch as I indeed was a little angry, but they combined to attack her for evil.

bes@Zechariah:1:17 @ And the angel that spoke with me said to me, Cry yet, and say, Thus saith the Lord Almighty; Yet shall cities be spread abroad through prosperity; and the Lord shall yet have mercy upon Sion, and shall choose Jerusalem.

bes@Zechariah:1:19 @ And I said to the angel that spoke with me, What are these things, my lord? And he said to me, These are the horns that have scattered Juda, and Israel, and Jerusalem.

bes@Zechariah:1:21 @ And I said, What are these coming to do? And he said, These are the horns that scattered Juda, and they broke Israel in pieces, and none of them lifted up his head: and these are come forth to sharpen them for their hands, even the four horns, the nations that lifted up the horn against the land of the Lord to scatter it.

bes@Zechariah:2:2 @ And I said to him, Whither goest thou? And he said to me, To measure Jerusalem, to see what is the breadth of it, and what is the length of it.

bes@Zechariah:2:3 @ And, behold, the angel that spoke with me stood by, and another angel went forth to meet him,

bes@Zechariah:2:4 @ and spoke to him, saying, Run and speak to that young man, saying, Jerusalem shall be fully inhabited by reason of the abundance of men and cattle in the midst of her.

bes@Zechariah:2:6 @ Ho, ho, flee from the land of the north, saith the Lord: for I will gather you from the four winds of heaven, saith the Lord,

bes@Zechariah:2:7 @ even to Sion: deliver yourselves, ye that dwell with the daughter of Babylon.

bes@Zechariah:2:8 @ For thus saith the Lord Almighty; After the glory has he sent me to the nations that spoiled you: for he that touches you is as one that touches the apple of his eye.

bes@Zechariah:2:9 @ For, behold, I bring my hand upon them, and they shall be a spoil to them that serve them: and ye shall know that the Lord Almighty has sent me.

bes@Zechariah:2:11 @ And many nations shall flee for refuge to the Lord in that day, and they shall be for a people to him, and they shall dwell in the midst of thee: and thou shalt know that the Lord Almighty has sent me to thee.

bes@Zechariah:3:8 @ Thus saith the Lord Almighty; If thou wilt walk in my ways, and take heed to my charges, then shalt thou judge my house: and if thou wilt diligently keep my court, then will I give thee men to walk in the midst of these that stand here.

bes@Zechariah:3:9 @ Hear now, Jesus the high priest, thou, and thy neighbours that are sitting before thee: for they are diviners, for, behold, I bring forth my servant The (note:)See Lu strkjv@1:78(:note) Branch.

bes@Zechariah:3:10 @ For as for the stone which I have set before the face of Jesus, on the one stone are seven eyes: behold, I am digging a trench, saith the Lord Almighty, and I will search out all the iniquity of that land in one day.

bes@Zechariah:3:11 @ In that day, saith the Lord Almighty, ye shall call together every man his neighbour under the vine and under the fig-tree.

bes@Zechariah:4:1 @ And the angel that talked with me returned, and awakened me, as when a man is awakened out of his sleep.

bes@Zechariah:4:2 @ And he said to me, What seest thou? And I said, I have seen, and behold a candlestick all of gold, and its bowl upon it, and seven lamps upon it, and seven oil funnels to the lamps upon it:

bes@Zechariah:4:4 @ And I inquired, and spoke to the angel that talked with me, saying, What are these things, my lord?

bes@Zechariah:4:5 @ And the angel that talked with me answered, and spoke to me, saying, Knowest thou not what these things are? And I said, No, my lord.

bes@Zechariah:4:7 @ Who art thou, the great mountain before Zorobabel, that thou shouldest prosper? whereas I will bring out the stone of the inheritance, the grace of it the (note:)Gr. equality, see Joh strkjv@1:16(:note) equal of my grace.

bes@Zechariah:4:9 @ The hands of Zorobabel have laid the foundation of this house, and his hands shall finish it: and thou shalt know that the Lord Almighty has sent me to thee.

bes@Zechariah:4:10 @ For who has despised the small days? surely they shall rejoice, and shall see the plummet of tin in the hand of Zorobabel: these are the seven eyes (note:)Alex. +’of the Lord’(:note) that look upon all the earth.

bes@Zechariah:4:11 @ And I answered, and said to him, What are these two olive-trees, which are on the right and left hand of the candlestick?

bes@Zechariah:4:12 @ And I asked the second time, and said to him, What are the two branches of the olive-trees that are by the side of the two golden (note:)Gr. nostrils(:note) pipes that pour into and communicate with the golden oil funnels?

bes@Zechariah:4:13 @ And he said to me, Knowest thou not what these are? and I said, No, my lord.

bes@Zechariah:4:14 @ And he said, These are the two (note:)Or, sons of fatness; Re strkjv@11:4(:note) anointed ones that stand by the Lord of the whole earth.

bes@Zechariah:5:2 @ And he said to me, What seest thou? And I said, I see a flying sickle, of the length of twenty cubits, and of the breadth of ten cubits.

bes@Zechariah:5:3 @ And he said to me, This is the curse that goes forth over the face of the whole earth: for every thief shall be punished with death on this side, and every false swearer shall be punished on that side.

bes@Zechariah:5:4 @ And I will bring it forth, saith the Lord Almighty, and it shall enter into the house of the thief, and into the house of him that swears falsely by my name: and it shall rest in the midst of his house, and shall consume it, and the timber of it, and the stones of it.

bes@Zechariah:5:5 @ And the angel that talked with me went forth, and said to me, Lift up thine eyes, and see this that goes forth.

bes@Zechariah:5:6 @ And I said, What is it? And he said, This is the measure that goes forth. And he said, This is their iniquity in all the earth.

bes@Zechariah:5:7 @ And behold a talent of lead lifted up: and behold (note:)Hebrews. and Gr. one woman; See verse 9(:note) a woman sat in the midst of the measure.

bes@Zechariah:5:10 @ And I said to the angel that spoke with me, Whither do these carry away the measure?

bes@Zechariah:5:11 @ And he said to me, To build it a house in the land of Babylon, and to prepare a place for it; and they shall set it there on its own (note:)Gr. preparation(:note) base.

bes@Zechariah:6:4 @ And I answered and said to the angel that talked with me, What are these, my Lord?

bes@Zechariah:6:5 @ And the angel that talked with me answered and said, These are the four winds of heaven, and they are going forth to stand before the Lord of all the earth.

bes@Zechariah:6:10 @ Take the things of the captivity from (note:)Hebrews. proper names; See Authorized Version(:note) the chief men, and from the useful men of it, and from them that have understood it; and thou shalt enter in that day into the house of Josias the son of Sophonias that came out of Babylon.

bes@Zechariah:6:12 @ and thou shalt say to him, Thus saith the Lord Almighty; Behold the man whose name is The Branch; and he shall spring up (note:)Gr. from beneath him(:note) from his stem, and build the house of the Lord.

bes@Zechariah:6:14 @ And the crown shall be to them that wait patiently, and to the useful men (note:)Gr. of it(:note) of the captivity, and to them that have known it, and for the favour of the son of Sophonias, and for a psalm in the house of the Lord.

bes@Zechariah:6:15 @ And they that are far from them shall come and build in the house of the Lord, and ye shall know that the Lord Almighty has sent me to you: and this shall come to pass, if ye will diligently hearken to the voice of the Lord your God.

bes@Zechariah:7:1 @ And it came to pass in the fourth year of Darius the king, that the word of the Lord came to Zacharias on the fourth day of the ninth month, which is Chaseleu.

bes@Zechariah:7:2 @ And Sarasar and Arbeseer the king and his men sent to Bethel, and that to propitiate the Lord,

bes@Zechariah:7:3 @ speaking to the priests that were in the house of the Lord Almighty, and to the prophets, saying, The holy offering has come in hither in the fifth month, as it has done already many years.

bes@Zechariah:7:5 @ Speak to the whole people of the land, and to the priests, saying, Though ye fasted or lamented in the fifth or seventh months (yea, behold, these seventy years) have ye at all fasted to me?

bes@Zechariah:7:6 @ And if ye eat or drink, do ye not eat and drink for yourselves?

bes@Zechariah:7:9 @ Thus saith the Lord Almighty; Judge righteous judgement, and deal mercifully and compassionately every one with his brother:

bes@Zechariah:7:10 @ and oppress not the widow, or the fatherless, or the stranger, or the poor; and let not one of you remember in his heart the injury of his brother.

bes@Zechariah:7:11 @ But they refused to attend, and madly turned their back, and made their ears heavy, so that they should not hear.

bes@Zechariah:7:12 @ And they made their heart disobedient, so as not to hearken to my law, and the words which the Lord Almighty sent forth by his Spirit by the former prophets: so there was great wrath from the Lord Almighty.

bes@Zechariah:7:13 @ And it shall come to pass, that as he spoke, and they hearkened not, so they shall cry, and I will not hearken, saith the Lord Almighty.

bes@Zechariah:7:14 @ And I will cast them out among all the nations, whom they know not; and the land behind them shall be made utterly destitute of any going through or returning: yea they have made the choice land a desolation.

bes@Zechariah:8:2 @ Thus saith the Lord Almighty; I have been jealous for Jerusalem and for Sion with great jealousy, and I have been jealous for her with great fury.

bes@Zechariah:8:9 @ Thus saith the Lord Almighty; Let your hands be strong, ye that hear in these days these words out of the mouth of the prophets, from the day that the house of the Lord Almighty was founded, and from the time that the temple was built.

bes@Zechariah:8:10 @ For before those days the wages of men could not be profitable, and there could be no hire of cattle, and there could be no peace by reason of the affliction to him that went out or to him that came in: for I would have let loose all men, every one against his neighbour.

bes@Zechariah:8:13 @ And it shall come to pass, as ye were a curse among the nations, O house of Juda, and house of Israel; so will I save you, and ye shall be a blessing: be of good courage, and strengthen your hands.

bes@Zechariah:8:14 @ For thus saith the Lord Almighty; As I took counsel to afflict you when your fathers provoked me, saith the Lord Almighty, and I repented not:

bes@Zechariah:8:16 @ These are the things which ye shall do; speak truth every one with his neighbour; judge truth and peaceable judgement in your gates:

bes@Zechariah:8:17 @ and let none of you devise evil in his heart against his neighbour; and love not a false oath: for all these things I hate, saith the Lord Almighty.

bes@Zechariah:8:21 @ and the inhabitants of five cities shall come together to one city, saying, Let us go to make supplication to the Lord, and to seek the face of the Lord Almighty; I will go also.

bes@Zechariah:8:22 @ And many peoples and many nations shall come to seek earnestly the face of the Lord Almighty in Jerusalem, and to (note:)Gr. conciliate the face of the Lord(:note) obtain favour of the Lord.

bes@Zechariah:8:23 @ Thus saith the Lord Almighty; In those days my word shall be fulfilled if ten men of all the languages of the nations should take hold—even take hold of the hem of a Jew, saying, We will go with thee; for we have heard that God is with you.

bes@Zechariah:9:2 @ And in Emath, even in her coasts, are Tyre and Sidon, because they were very wise.

bes@Zechariah:9:3 @ And Tyrus built strong-holds for herself, and heaped up silver as dust, and gathered gold as the mire of the ways.

bes@Zechariah:9:5 @ Ascalon shall see, and fear; Gaza also, and shall be greatly pained, and Accaron; for she is ashamed (note:)Alex. of her hope(:note) at her trespass; and the king shall perish from Gaza, and Ascalon shall not be inhabited.

bes@Zechariah:9:7 @ And I will take their blood out of their mouth, and their abominations from between their teeth; and these also shall be left to our God, and they shall be as a captain of a thousand in Juda, and Accaron as a Jebusite.

bes@Zechariah:9:8 @ And I will set up a (note:)Or, bulwark; See Zep strkjv@2:14(:note) defence for my house, that they may not pass through, nor turn back, neither shall there any more come upon them one to drive them away: for now have I seen with mine eyes.

bes@Zechariah:9:9 @ Rejoice greatly, O daughter of Sion; proclaim it aloud, O daughter of Jerusalem; (note:)Mt strkjv@21:5; Joh strkjv@12:15.(:note) behold, the King is coming to thee, just, and Gr. saving a Saviour; he is meek and riding on an ass, and a young foal.

bes@Zechariah:9:10 @ And he shall destroy the chariots out of Ephraim, and the horse out of Jerusalem, and the bow of war shall be utterly destroyed; and there shall be abundance and peace out of the nations; and he shall rule over the waters as far as the sea, and the rivers to the ends of the earth.

bes@Zechariah:9:11 @ And thou by the blood of thy covenant has sent forth thy prisoners out of the pit that has no water.

bes@Zechariah:9:12 @ Ye shall dwell in strongholds, ye prisoners of the congregation: and for one day of thy (note:)Or, sojourning(:note) captivity I will recompense thee double.

bes@Zechariah:9:14 @ And the Lord shall be over them, and his arrow shall go forth as lightning: and the Lord Almighty shall blow with the trumpet; and shall proceed with the tumult of his threatening.

bes@Zechariah:9:16 @ And the Lord their God shall save them in that day, even his people as a flock; for holy stones are rolled upon his land.

bes@Zechariah:10:1 @ Ask ye of the Lord rain in season, the early and the latter: the Lord has given bright signs, and will give them (note:)Gr. stormy(:note) abundant rain, to every one grass in the field.

bes@Zechariah:10:2 @ For the speakers have uttered grievous things, and the diviners have (note:)Or, related(:note) seen false visions, and they have spoken false dreams, they have given vain comfort: therefore have they Gr. been dried up fallen away like sheep, and been afflicted, because there was no healing.

bes@Zechariah:10:4 @ And from him he (note:)hnp ambiguous(:note) looked, and from him he set the battle in order, and from him came the bow in anger, and from him shall come forth every Lit. he that expels oppressor together.

bes@Zechariah:10:5 @ And they shall be as warriors treading clay in the ways in war; and they shall set the battle in array, because the Lord is with them, and the riders on horses shall be put to shame.

bes@Zechariah:10:8 @ I will make a sign to them, and gather them in; for I will redeem them, and they shall be multiplied according to their number before.

bes@Zechariah:10:9 @ And I will sow them among the people; and they that are afar off shall remember me: they shall nourish their children, and they shall return.

bes@Zechariah:10:10 @ And I will bring them again from the land of Egypt, and I will gather them in from among the Assyrians; and I will bring them into the land of Galaad and to Libanus; and there shall not even one of them be left behind.

bes@Zechariah:11:2 @ Let the pine howl, because the cedar has fallen; for the mighty men have been greatly afflicted: howl, ye oaks of the land of Basan; for the thickly planted forest has been torn down.

bes@Zechariah:11:3 @ There is a voice of the shepherds mourning; for their greatness is (note:)Gr. distressed(:note) brought low: a voice of roaring lions; for the Or, roaring pride of Jordan is brought down.

bes@Zechariah:11:5 @ which their possessors have slain, and have not repented: and they that sold them said, Blessed be the Lord; for we have become rich: and their shepherds have suffered no sorrow for them.

bes@Zechariah:11:9 @ And I said, I will not tend you: that which dies, let it die; and that which (note:)Or, fails(:note) falls off, let it fall off; and let the rest eat every one the flesh of his neighbour.

bes@Zechariah:11:10 @ And I will take my beautiful staff, and cast it away, that I may break my covenant which I made with all the people.

bes@Zechariah:11:11 @ And it shall be broken in that day; and the Chananites, the sheep that are kept for me, shall know that it is the word of the Lord.

bes@Zechariah:11:14 @ And I cast away my second rod, even Line, that I might break the (note:)Compare Hebrews.; Alex. diayhkhn, covenant(:note) possession between Juda and Israel.

bes@Zechariah:11:16 @ For, behold, I will raise up a shepherd against the land: he shall not visit that which is perishing, and he shall not seek that which is scattered, and he shall not heal that which is bruised, nor guide that which is whole: but he shall devour the flesh of the choice ones, and shall (note:)Or, wring their necks(:note) dislocate the joints of their necks.

bes@Zechariah:11:17 @ Alas for the vain shepherds that have forsaken the sheep! the sword shall be upon (note:)Gr. his arms(:note) the arms of such a one, and upon his right eye: his arm shall be completely withered, and his right eye shall be utterly darkened.

bes@Zechariah:12:1 @ The burden of the word of the Lord for Israel; saith the Lord, that stretches out the sky, and lays the foundation of the earth, and forms the spirit of man within him.

bes@Zechariah:12:2 @ Behold, I will make Jerusalem as trembling (note:)Or, porches, or, door-posts shaken by, etc.(:note) door-posts to all the nations round about, and in Judea there shall be a siege against Jerusalem.

bes@Zechariah:12:3 @ And it shall come to pass in that day that I will make Jerusalem a (note:)Or, a stone trodden by all, etc.(:note) trodden stone to all the nations: every one that tramples on it shall utterly mock at it, and all the nations of the earth shall be gathered together against it.

bes@Zechariah:12:4 @ In that day, saith the Lord Almighty, I will smite every horse with amazement, and his rider with madness: but I will open mine eyes upon the house of Juda, and I will smite all the horses of the nations with blindness.

bes@Zechariah:12:6 @ In that day I will make the captains of thousands of Juda as a firebrand among wood, and as a torch of fire in stubble; and they shall devour on the right hand and on the left all the nations round about: and Jerusalem shall dwell again by herself, even in Jerusalem.

bes@Zechariah:12:7 @ And the Lord shall save the tabernacles of Juda as at the beginning, that the boast of the house of David, and the pride of the inhabitants of Jerusalem, may not magnify themselves against Juda.

bes@Zechariah:12:8 @ And it shall come to pass in that day, that the Lord shall defend the inhabitants of Jerusalem; and the weak one among them in that day shall be as David, and the house of David as the house of God, as the angel of the Lord before them.

bes@Zechariah:12:9 @ And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

bes@Zechariah:12:10 @ And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and compassion: and (note:)Joh strkjv@19:37(:note) they shall look upon me, because they have mocked me, and they shall make lamentation for him, as for a beloved friend, and they shall grieve intensely, as for a firstborn son.

bes@Zechariah:12:11 @ In that day the lamentation in Jerusalem shall be very great, as the mourning for the pomegranate grove cut down in the plain.

bes@Zechariah:12:12 @ And the land shall lament in (note:)See a similar construction, Mr strkjv@6:39, 40(:note) separate families, the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves;

bes@Zechariah:12:14 @ all the families that are left, each family by itself, and their wives by themselves.

bes@Zechariah:13:1 @ In that day every place shall be opened to the house of David and to the inhabitants of Jerusalem for removal and for (note:)Or, departure(:note) separation.

bes@Zechariah:13:2 @ And it shall come to pass in that day, saith the Lord of hosts, that I will utterly destroy the names of the idols from off the land, and there shall be no longer any remembrance of them: and I will cut off the false prophets and the evil spirit from the land.

bes@Zechariah:13:3 @ And it shall come to pass, if a man will yet prophesy, that his father and his mother which gave birth to him shall say to him, Thou shalt not live; for thou has spoken lies in the name of the Lord: and his father and his mother who gave him birth shall bind him as he is prophesying.

bes@Zechariah:13:4 @ And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision when he prophesies; and they shall clothe themselves with a garment of hair, because they have lied.

bes@Zechariah:13:6 @ And I will say to him, What are these wounds between thine hands? and he shall say, Those with which I was wounded in (note:)Alex. the house of my beloved(:note) my beloved house.

bes@Zechariah:13:8 @ And it shall come to pass, that in all the land, saith the Lord, two parts thereof shall be cut off and perish; but the third shall be left therein.

bes@Zechariah:14:2 @ And I will gather all the Gentiles to Jerusalem to war, and the city shall be taken, and the houses plundered, and the women ravished; and half of the city shall go forth into captivity, but the rest of my people shall not be utterly cut off from the city.

bes@Zechariah:14:4 @ And his feet shall stand in that day on the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave asunder, half of it toward the east and the west, a very great division; and half the mountain shall lean to the north, and half of it to the south.

bes@Zechariah:14:6 @ And it shall come to pass in that day that there shall be no light,

bes@Zechariah:14:7 @ and there shall be for one day (note:)Alex. qucov, cold, probably the right reading(:note) cold and frost, and that day shall be known to the Lord, and it shall not be day nor night: but towards evening it shall be light.

bes@Zechariah:14:8 @ And in that day living water shall come forth out of Jerusalem; half of it toward the former sea, and half of it toward the latter sea: and so shall it be in summer and spring.

bes@Zechariah:14:9 @ And the Lord shall be king over all the earth: in that day there shall be one Lord, and his name one,

bes@Zechariah:14:10 @ compassing all the earth, and the wilderness from Gabe unto Remmon south of Jerusalem. And Rama shall remain in its place. From the gate of Benjamin to the place of the first gate, to the gate of the corners, and to the tower of Anameel, as far as the king’s winepresses,

bes@Zechariah:14:12 @ And this shall be the overthrow with which the Lord will smite all the nations, as many as have fought against Jerusalem; their flesh shall consume away while they are standing upon their feet, and their eyes shall melt out of their holes, and their tongue shall consume away in their mouth.

bes@Zechariah:14:13 @ And there shall be in that day a great (note:)Or, astonishment(:note) panic from the Lord upon them; and they shall lay hold every man of the hand of his neighbour, and his hand shall be clasped with the hand of his neighbour.

bes@Zechariah:14:14 @ Juda also shall fight in Jerusalem; and God shall gather the strength of all the nations round about, gold, and silver, and apparel, in great abundance.

bes@Zechariah:14:15 @ And this shall be the overthrow of the horses, and mules, and camels, and asses, and all the beasts that are in those camps, according to this overthrow.

bes@Zechariah:14:16 @ And it shall come to pass, that whosoever shall be left of all the nations that came against Jerusalem, shall even come up every year to worship the king, the Lord Almighty, and to keep the feast of (note:)Lit. tent-pitching(:note) tabernacles.

bes@Zechariah:14:17 @ And it shall come to pass, that whosoever of all the families of the earth shall not come up to Jerusalem to worship the king, the Lord Almighty, even these shall be added to the others.

bes@Zechariah:14:18 @ And if the family of Egypt shall not go up, nor come; then upon them shall be the overthrow with which the Lord shall smite all the nations, whichever of them shall not come up to keep the feast of tabernacles.

bes@Zechariah:14:19 @ This shall be the sin of Egypt, and the sin of all the nations, whosoever shall not come up to keep the feast of tabernacles.

bes@Zechariah:14:20 @ In that day there shall be upon the bridle of every horse Holiness to the Lord Almighty; and the caldrons in the house of the Lord shall be as bowls before the altar.

bes@Zechariah:14:21 @ And every pot in Jerusalem and in Juda shall be holy to the Lord Almighty: and all that sacrifice shall come and take of them, and shall seethe meat in them: and in that day there shall be no more the Chananite in the house of the Lord Almighty.

bes@Malachi:1:3 @ and hated Esau and (note:)Lit. appointed them for desolation(:note) laid waste his borders, and made his heritage as dwellings of the wilderness?

bes@Malachi:1:4 @ Because one will say, Idumea has been overthrown, but let us return and rebuild the desolate places; thus saith the Lord Almighty, They shall build, but I will throw down; and they shall be called The borders of wickedness, and, The people against whom the Lord has set himself for ever.

bes@Malachi:1:6 @ A son honours his father, and a servant his master: if then I am a father, where is mine honour? and if I am a master, where is my fear? saith the Lord Almighty. Ye the priests are they that despise my name: yet ye said, Wherein have we despised thy name?

bes@Malachi:1:7 @ In that ye bring to mine altar polluted bread; and ye said, Wherein have ye polluted it? In that ye say, The table of the Lord is polluted, and that which was set thereon ye have despised.

bes@Malachi:1:9 @ And now (note:)Lit. propitiate(:note) intreat the face of your God, and make supplication to him. These things have been done by your hands; shall I accept you? saith the Lord Almighty.

bes@Malachi:1:10 @ Because even among you the doors shall be shut, and one will not kindle the fire of mine altar for nothing, I have no pleasure in you, saith the Lord Almighty, and I will not accept a sacrifice at your hands.

bes@Malachi:1:11 @ For from the rising of the sun even to the going down thereof my name has been glorified among the Gentiles; and in every place incense is offered to my name, and a pure offering: for my name is great among the Gentiles, saith the Lord Almighty.

bes@Malachi:1:12 @ But ye profane it, in that ye say, The table of the Lord is polluted, and his meats set thereon are despised.

bes@Malachi:1:13 @ And ye said, These services are troublesome: therefore I have (note:)Gr. puffed at them(:note) utterly rejected them with scorn, saith the Lord Almighty: and ye brought in torn victims, and lame, and sick: if then ye should bring an offering, shall I accept them at your hands? saith the Lord Almighty.

bes@Malachi:1:14 @ And cursed is the man who had the power, and possessed a male in his flock, and whose vow is upon him, and who sacrifices a corrupt thing to the Lord: for I am a great King, saith the Lord Almighty, and my name is glorious among the nations.

bes@Malachi:2:2 @ If ye will not hearken, and if ye will not lay it to heart, to give glory to my name, saith the Lord Almighty, then I will send forth the curse upon you, and I will bring a curse upon your blessing: yea, I will curse it, and I will scatter your blessing, and it shall not exist among you, because ye lay not this to heart.

bes@Malachi:2:3 @ Behold, (note:)Gr. separate the shoulder from you(:note) I turn my back upon you, and I will scatter dung upon your faces, the dung of your feasts, and I will carry you away at the same time.

bes@Malachi:2:4 @ And ye shall know that I have sent this commandment to you, that my covenant might be with the sons of Levi, saith the Lord Almighty.

bes@Malachi:2:5 @ My covenant of life and peace was with him, and I gave (note:)Or, power, or, charge to fear me, etc.(:note) it him that he might reverently fear me, and that he might be See 2 Co strkjv@8:20 awe-struck at my name.

bes@Malachi:2:7 @ For the priest’s lips (note:)Gr. shall(:note) should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord Almighty.

bes@Malachi:2:10 @ Have ye not all one father? Did not one God create you? why have ye forsaken every man his brother, to profane the covenant of your fathers?

bes@Malachi:2:11 @ Juda has been forsaken, and an abomination has been committed in Israel and in Jerusalem; for Juda has profaned the holy things of the Lord, which he delighted in, and has gone after other gods.

bes@Malachi:2:12 @ The Lord will utterly destroy the man that does these things, until he be even cast down from out of the tabernacles of Jacob, and from among them that offer sacrifice to the Lord Almighty.

bes@Malachi:2:13 @ And these things which I hated, ye did: ye covered with tears the altar of the Lord, and with weeping and groaning because of troubles: is it meet for me to have respect to your sacrifice, or to receive anything from your hands as welcome?

bes@Malachi:2:15 @ And did he not do well? and there was the residue of his spirit. But ye said, What does God seek but a seed? But take ye heed to your spirit, and forsake not the wife of thy youth.

bes@Malachi:2:16 @ But if thou shouldest hate thy wife and put her away, saith the Lord God of Israel, then ungodliness shall cover thy thoughts, saith the Lord Almighty: therefore take ye heed to your spirit, and forsake them not,

bes@Malachi:2:17 @ ye that have provoked God with your words. But ye said, Wherein have we provoked him? In that ye say, Every one that does evil is a pleasing object in the sight of the Lord, and he takes pleasure in such; (note:)Or, and, Where, etc.(:note) and where is the God of justice?

bes@Malachi:3:2 @ And who will (note:)Or, wait for(:note) abide the day of his coming? or who will withstand at his appearing? for he is coming in as the fire of a furnace and as the herb of Gr. them that wash fullers.

bes@Malachi:3:5 @ And I will draw near to you in judgement; and I will be a swift witness against the witches, and against the adulteresses, and against them that swear falsely by my name, and against them that keep back the hireling’s wages, and them that oppress the widow, and (note:)Gr. beat with the fist(:note) afflict orphans, and that wrest the judgement of the stranger, and fear not me, saith the Lord Almighty.

bes@Malachi:3:7 @ but ye, the sons of Jacob, have not refrained from the iniquities of your fathers: ye have perverted my statutes, and have not kept them. Return to me, and I will return to you, saith the Lord Almighty. But ye said, Wherein shall we return?

bes@Malachi:3:8 @ Will a man insult God? for ye insult me. But ye say, Wherein have we insulted thee? In that the tithes and first-fruits are with you still.

bes@Malachi:3:10 @ The year is completed, and ye have brought all the produce into the storehouses; but there shall be the plunder thereof in its house: return now on this behalf, saith the Lord Almighty, see if I will not open to you the (note:)Or, windows, see Ge strkjv@7:11, there rendered «flood-gates’(:note) torrents of heaven, and pour out my blessing upon you, until ye are satisfied.

bes@Malachi:3:12 @ And all nations shall call you blessed: for ye shall be a desirable land, saith the Lord Almighty.

bes@Malachi:3:14 @ Ye said, He that serves God (note:)Gr. is vain(:note) labours in vain: and what have we gained in that we have kept his ordinances, and in that we have walked as suppliants before the face of the Lord Almighty?

bes@Malachi:3:16 @ Thus spoke they that feared the Lord, every one to his neighbour: and the Lord gave heed, and hearkened, and he wrote a book of remembrance before him for them that feared the Lord and reverenced his name.

bes@Malachi:3:17 @ And they shall be (note:)Gr. for me(:note) mine, saith the Lord Almighty, in the day which I appoint for a peculiar possession; and I will make choice of them, as a man makes choice of his son that serves him.

bes@Malachi:3:18 @ Then shall ye return, and discern between the righteous and the wicked, and between him that serves God, and him that serves him not.

bes@Malachi:4:1 @ For, behold, a day comes burning as an oven, and it shall consume them; and all the aliens, and all that do wickedly, shall be stubble: and the day that is coming shall set them on fire, saith the Lord Almighty, and there shall not be left of them root or branch.

bes@Malachi:4:2 @ But to you that fear my name shall the Sun of righteousness arise, and healing shall be in his wings: and ye shall go forth, and bound as young calves let loose from bonds.

bes@Malachi:4:3 @ And ye shall trample the wicked; for they shall be ashes underneath your feet in the day which I appoint, saith the Lord Almighty.

bes@Malachi:4:5 @ And, behold, I will send to you Elias the Thesbite, before the great and glorious day of the Lord comes;

bes@Jdt:1:1 @ In the twelfth year of the reign of Nabuchodonosor, who reigned in Nineve, the great city; in the days of Arphaxad, which reigned over the Medes in Ecbatane,

bes@Jdt:1:2 @ And built in Ecbatane walls round about of stones hewn three cubits broad and six cubits long, and made the height of the wall seventy cubits, and the breadth thereof fifty cubits:

bes@Jdt:1:3 @ And set the towers thereof upon the gates of it an hundred cubits high, and the breadth thereof in the foundation threescore cubits:

bes@Jdt:1:4 @ And he made the gates thereof, even gates that were raised to the height of seventy cubits, and the breadth of them was forty cubits, for the going forth of his mighty armies, and for the setting in array of his footmen:

bes@Jdt:1:5 @ Even in those days king Nabuchodonosor made war with king Arphaxad in the great plain, which is the plain in the borders of Ragau.

bes@Jdt:1:6 @ And there came unto him all they that dwelt in the hill country, and all that dwelt by Euphrates, and Tigris and Hydaspes, and the plain of Arioch the king of the Elymeans, and very many nations of the sons of Chelod, assembled themselves to the battle.

bes@Jdt:1:7 @ Then Nabuchodonosor king of the Assyrians sent unto all that dwelt in Persia, and to all that dwelt westward, and to those that dwelt in Cilicia, and Damascus, and Libanus, and Antilibanus, and to all that dwelt upon the sea coast,

bes@Jdt:1:8 @ And to those among the nations that were of Carmel, and Galaad, and the higher Galilee, and the great plain of Esdrelom,

bes@Jdt:1:9 @ And to all that were in Samaria and the cities thereof, and beyond Jordan unto Jerusalem, and Betane, and Chelus, and Kades, and the river of Egypt, and Taphnes, and Ramesse, and all the land of Gesem,

bes@Jdt:1:11 @ But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle; for they were not afraid of him: yea, he was before them as one man, and they sent away his ambassadors from them without effect, and with disgrace.

bes@Jdt:1:12 @ Therefore Nabuchodonosor was very angry with all this country, and sware by his throne and kingdom, that he would surely be avenged upon all those coasts of Cilicia, and Damascus, and Syria, and that he would slay with the sword all the inhabitants of the land of Moab, and the children of Ammon, and all Judea, and all that were in Egypt, till ye come to the borders of the two seas.

bes@Jdt:1:13 @ Then he marched in battle array with his power against king Arphaxad in the seventeenth year, and he prevailed in his battle: for he overthrew all the power of Arphaxad, and all his horsemen, and all his chariots,

bes@Jdt:1:14 @ And became lord of his cities, and came unto Ecbatane, and took the towers, and spoiled the streets thereof, and turned the beauty thereof into shame.

bes@Jdt:1:15 @ He took also Arphaxad in the mountains of Ragau, and smote him through with his darts, and destroyed him utterly that day.

bes@Jdt:1:16 @ So he returned afterward to Nineve, both he and all his company of sundry nations being a very great multitude of men of war, and there he took his ease, and banqueted, both he and his army, an hundred and twenty days.

bes@Jdt:2:1 @ And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nabuchodonosor king of the Assyrians that he should, as he said, avenge himself on all the earth.

bes@Jdt:2:2 @ So he called unto him all his officers, and all his nobles, and communicated with them his secret counsel, and concluded the afflicting of the whole earth out of his own mouth.

bes@Jdt:2:3 @ Then they decreed to destroy all flesh, that did not obey the commandment of his mouth.

bes@Jdt:2:5 @ Thus saith the great king, the lord of the whole earth, Behold, thou shalt go forth from my presence, and take with thee men that trust in their own strength, of footmen an hundred and twenty thousand; and the number of horses with their riders twelve thousand.

bes@Jdt:2:7 @ And thou shalt declare unto that they prepare for me earth and water: for I will go forth in my wrath against them and will cover the whole face of the earth with the feet of mine army, and I will give them for a spoil unto them:

bes@Jdt:2:8 @ So that their slain shall fill their valleys and brooks and the river shall be filled with their dead, till it overflow:

bes@Jdt:2:11 @ But concerning them that rebel, let not thine eye spare them; but put them to the slaughter, and spoil them wheresoever thou goest.

bes@Jdt:2:12 @ For as I live, and by the power of my kingdom, whatsoever I have spoken, that will I do by mine hand.

bes@Jdt:2:13 @ And take thou heed that thou transgress none of the commandments of thy lord, but accomplish them fully, as I have commanded thee, and defer not to do them.

bes@Jdt:2:15 @ And he mustered the chosen men for the battle, as his lord had commanded him, unto an hundred and twenty thousand, and twelve thousand archers on horseback;

bes@Jdt:2:16 @ And he ranged them, as a great army is ordered for the war.

bes@Jdt:2:17 @ And he took camels and asses for their carriages, a very great number; and sheep and oxen and goats without number for their provision:

bes@Jdt:2:20 @ A great number also sundry countries came with them like locusts, and like the sand of the earth: for the multitude was without number.

bes@Jdt:2:21 @ And they went forth of Nineve three days’ journey toward the plain of Bectileth, and pitched from Bectileth near the mountain which is at the left hand of the upper Cilicia.

bes@Jdt:2:23 @ And destroyed Phud and Lud, and spoiled all the children of Rasses, and the children of Israel, which were toward the wilderness at the south of the land of the Chellians.

bes@Jdt:2:24 @ Then he went over Euphrates, and went through Mesopotamia, and destroyed all the high cities that were upon the river Arbonai, till ye come to the sea.

bes@Jdt:2:25 @ And he took the borders of Cilicia, and killed all that resisted him, and came to the borders of Japheth, which were toward the south, over against Arabia.

bes@Jdt:2:27 @ Then he went down into the plain of Damascus in the time of wheat harvest, and burnt up all their fields, and destroyed their flocks and herds, also he spoiled their cities, and utterly wasted their countries, and smote all their young men with the edge of the sword.

bes@Jdt:2:28 @ Therefore the fear and dread of him fell upon all the inhabitants of the sea coasts, which were in Sidon and Tyrus, and them that dwelt in Sur and Ocina, and all that dwelt in Jemnaan; and they that dwelt in Azotus and Ascalon feared him greatly.

bes@Jdt:3:1 @ So they sent ambassadors unto him to treat of peace, saying,

bes@Jdt:3:2 @ Behold, we the servants of Nabuchodonosor the great king lie before thee; use us as shall be good in thy sight.

bes@Jdt:3:3 @ Behold, our houses, and all our places, and all our fields of wheat, and flocks, and herds, and all the lodges of our tents lie before thy face; use them as it pleaseth thee.

bes@Jdt:3:8 @ Yet he did cast down their frontiers, and cut down their groves: for he had decreed to destroy all the gods of the land, that all nations should worship Nabuchodonosor only, and that all tongues and tribes should call upon him as god.

bes@Jdt:3:9 @ Also he came over against Esdraelon near unto Judea, over against the great strait of Judea.

bes@Jdt:3:10 @ And he pitched between Geba and Scythopolis, and there he tarried a whole month, that he might gather together all the carriages of his army.

bes@Jdt:4:1 @ Now the children of Israel, that dwelt in Judea, heard all that Holofernes the chief captain of Nabuchodonosor king of the Assyrians had done to the nations, and after what manner he had spoiled all their temples, and brought them to nought.

bes@Jdt:4:3 @ For they were newly returned from the captivity, and all the people of Judea were lately gathered together: and the vessels, and the altar, and the house, were sanctified after the profanation.

bes@Jdt:4:5 @ And possessed themselves beforehand of all the tops of the high mountains, and fortified the villages that were in them, and laid up victuals for the provision of war: for their fields were of late reaped.

bes@Jdt:4:6 @ Also Joacim the high priest, which was in those days in Jerusalem, wrote to them that dwelt in Bethulia, and Betomestham, which is over against Esdraelon toward the open country, near to Dothaim,

bes@Jdt:4:7 @ Charging them to keep the passages of the hill country: for by them there was an entrance into Judea, and it was easy to stop them that would come up, because the passage was straight, for two men at the most.

bes@Jdt:4:8 @ And the children of Israel did as Joacim the high priest had commanded them, with the ancients of all the people of Israel, which dwelt at Jerusalem.

bes@Jdt:4:9 @ Then every man of Israel cried to God with great fervency, and with great vehemency did they humble their souls:

bes@Jdt:4:10 @ Both they, and their wives and their children, and their cattle, and every stranger and hireling, and their servants bought with money, put sackcloth upon their loins.

bes@Jdt:4:12 @ And cried to the God of Israel all with one consent earnestly, that he would not give their children for a prey, and their wives for a spoil, and the cities of their inheritance to destruction, and the sanctuary to profanation and reproach, and for the nations to rejoice at.

bes@Jdt:4:14 @ And Joacim the high priest, and all the priests that stood before the Lord, and they which ministered unto the Lord, had their loins girt with sackcloth, and offered the daily burnt offerings, with the vows and free gifts of the people,

bes@Jdt:4:15 @ And had ashes on their mitres, and cried unto the Lord with all their power, that he would look upon all the house of Israel graciously.

bes@Jdt:5:1 @ Then was it declared to Holofernes, the chief captain of the army of Assur, that the children of Israel had prepared for war, and had shut up the passages of the hill country, and had fortified all the tops of the high hills and had laid impediments in the champaign countries:

bes@Jdt:5:3 @ And he said unto them, Tell me now, ye sons of Chanaan, who this people is, that dwelleth in the hill country, and what are the cities that they inhabit, and what is the multitude of their army, and wherein is their power and strength, and what king is set over them, or captain of their army;

bes@Jdt:5:7 @ And they sojourned heretofore in Mesopotamia, because they would not follow the gods of their fathers, which were in the land of Chaldea.

bes@Jdt:5:9 @ Then their God commanded them to depart from the place where they sojourned, and to go into the land of Chanaan: where they dwelt, and were increased with gold and silver, and with very much cattle.

bes@Jdt:5:10 @ But when a famine covered all the land of Chanaan, they went down into Egypt, and sojourned there, while they were nourished, and became there a great multitude, so that one could not number their nation.

bes@Jdt:5:14 @ And brought them to mount Sina, and Cades-Barne, and cast forth all that dwelt in the wilderness.

bes@Jdt:5:16 @ And they cast forth before them the Chanaanite, the Pherezite, the Jebusite, and the Sychemite, and all the Gergesites, and they dwelt in that country many days.

bes@Jdt:5:17 @ And whilst they sinned not before their God, they prospered, because the God that hateth iniquity was with them.

bes@Jdt:5:18 @ But when they departed from the way which he appointed them, they were destroyed in many battles very sore, and were led captives into a land that was not their’s, and the temple of their God was cast to the ground, and their cities were taken by the enemies.

bes@Jdt:5:19 @ But now are they returned to their God, and are come up from the places where they were scattered, and have possessed Jerusalem, where their sanctuary is, and are seated in the hill country; for it was desolate.

bes@Jdt:5:20 @ Now therefore, my lord and governor, if there be any error against this people, and they sin against their God, let us consider that this shall be their ruin, and let us go up, and we shall overcome them.

bes@Jdt:5:21 @ But if there be no iniquity in their nation, let my lord now pass by, lest their Lord defend them, and their God be for them, and we become a reproach before all the world.

bes@Jdt:5:22 @ And when Achior had finished these sayings, all the people standing round about the tent murmured, and the chief men of Holofernes, and all that dwelt by the sea side, and in Moab, spake that he should kill him.

bes@Jdt:5:23 @ For, say they, we will not be afraid of the face of the children of Israel: for, lo, it is a people that have no strength nor power for a strong battle

bes@Jdt:6:1 @ And when the tumult of men that were about the council was ceased, Holofernes the chief captain of the army of Assur said unto Achior and all the Moabites before all the company of other nations,

bes@Jdt:6:2 @ And who art thou, Achior, and the hirelings of Ephraim, that thou hast prophesied against us as to day, and hast said, that we should not make war with the people of Israel, because their God will defend them? and who is God but Nabuchodonosor?

bes@Jdt:6:5 @ And thou, Achior, an hireling of Ammon, which hast spoken these words in the day of thine iniquity, shalt see my face no more from this day, until I take vengeance of this nation that came out of Egypt.

bes@Jdt:6:6 @ And then shall the sword of mine army, and the multitude of them that serve me, pass through thy sides, and thou shalt fall among their slain, when I return.

bes@Jdt:6:9 @ And if thou persuade thyself in thy mind that they shall be taken, let not thy countenance fall: I have spoken it, and none of my words shall be in vain.

bes@Jdt:6:10 @ Then Holofernes commanded his servants, that waited in his tent, to take Achior, and bring him to Bethulia, and deliver him into the hands of the children of Israel.

bes@Jdt:6:11 @ So his servants took him, and brought him out of the camp into the plain, and they went from the midst of the plain into the hill country, and came unto the fountains that were under Bethulia.

bes@Jdt:6:12 @ And when the men of the city saw them, they took up their weapons, and went out of the city to the top of the hill: and every man that used a sling kept them from coming up by casting of stones against them.

bes@Jdt:6:13 @ Nevertheless having gotten privily under the hill, they bound Achior, and cast him down, and left him at the foot of the hill, and returned to their lord.

bes@Jdt:6:16 @ And they called together all the ancients of the city, and all their youth ran together, and their women, to the assembly, and they set Achior in the midst of all their people. Then Ozias asked him of that which was done.

bes@Jdt:6:17 @ And he answered and declared unto them the words of the council of Holofernes, and all the words that he had spoken in the midst of the princes of Assur, and whatsoever Holofernes had spoken proudly against the house of Israel.

bes@Jdt:6:19 @ O Lord God of heaven, behold their pride, and pity the low estate of our nation, and look upon the face of those that are sanctified unto thee this day.

bes@Jdt:6:20 @ Then they comforted Achior, and praised him greatly.

bes@Jdt:6:21 @ And Ozias took him out of the assembly unto his house, and made a feast to the elders; and they called on the God of Israel all that night for help.

bes@Jdt:7:1 @ The next day Holofernes commanded all his army, and all his people which were come to take his part, that they should remove their camp against Bethulia, to take aforehand the ascents of the hill country, and to make war against the children of Israel.

bes@Jdt:7:2 @ Then their strong men removed their camps in that day, and the army of the men of war was an hundred and seventy thousand footmen, and twelve thousand horsemen, beside the baggage, and other men that were afoot among them, a very great multitude.

bes@Jdt:7:4 @ Now the children of Israel, when they saw the multitude of them, were greatly troubled, and said every one to his neighbour, Now will these men lick up the face of the earth; for neither the high mountains, nor the valleys, nor the hills, are able to bear their weight.

bes@Jdt:7:5 @ Then every man took up his weapons of war, and when they had kindled fires upon their towers, they remained and watched all that night.

bes@Jdt:7:7 @ And viewed the passages up to the city, and came to the fountains of their waters, and took them, and set garrisons of men of war over them, and he himself removed toward his people.

bes@Jdt:7:9 @ Let our lord now hear a word, that there be not an overthrow in thine army.

bes@Jdt:7:11 @ Now therefore, my lord, fight not against them in battle array, and there shall not so much as one man of thy people perish.

bes@Jdt:7:12 @ Remain in thy camp, and keep all the men of thine army, and let thy servants get into their hands the fountain of water, which issueth forth of the foot of the mountain:

bes@Jdt:7:13 @ For all the inhabitants of Bethulia have their water thence; so shall thirst kill them, and they shall give up their city, and we and our people shall go up to the tops of the mountains that are near, and will camp upon them, to watch that none go out of the city.

bes@Jdt:7:17 @ So the camp of the children of Ammon departed, and with them five thousand of the Assyrians, and they pitched in the valley, and took the waters, and the fountains of the waters of the children of Israel.

bes@Jdt:7:18 @ Then the children of Esau went up with the children of Ammon, and camped in the hill country over against Dothaim: and they sent some of them toward the south, and toward the east over against Ekrebel, which is near unto Chusi, that is upon the brook Mochmur; and the rest of the army of the Assyrians camped in the plain, and covered the face of the whole land; and their tents and carriages were pitched to a very great multitude.

bes@Jdt:7:20 @ Thus all the company of Assur remained about them, both their footmen, chariots, and horsemen, four and thirty days, so that all their vessels of water failed all the inhibitants of Bethulia.

bes@Jdt:7:21 @ And the cisterns were emptied, and they had not water to drink their fill for one day; for they gave them drink by measure.

bes@Jdt:7:22 @ Therefore their young children were out of heart, and their women and young men fainted for thirst, and fell down in the streets of the city, and by the passages of the gates, and there was no longer any strength in them.

bes@Jdt:7:24 @ God be judge between us and you: for ye have done us great injury, in that ye have not required peace of the children of Assur.

bes@Jdt:7:25 @ For now we have no helper: but God hath sold us into their hands, that we should be thrown down before them with thirst and great destruction.

bes@Jdt:7:27 @ For it is better for us to be made a spoil unto them, than to die for thirst: for we will be his servants, that our souls may live, and not see the death of our infants before our eyes, nor our wives nor our children to die.

bes@Jdt:7:28 @ We take to witness against you the heaven and the earth, and our God and Lord of our fathers, which punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.

bes@Jdt:7:29 @ Then there was great weeping with one consent in the midst of the assembly; and they cried unto the Lord God with a loud voice.

bes@Jdt:8:1 @ Now at that time Judith heard thereof, which was the daughter of Merari, the son of Ox, the son of Joseph, the son of Ozel, the son of Elcia, the son of Ananias, the son of Gedeon, the son of Raphaim, the son of Acitho, the son of Eliu, the son of Eliab, the son of Nathanael, the son of Samael, the son of Salasadal, the son of Israel.

bes@Jdt:8:3 @ For as he stood overseeing them that bound sheaves in the field, the heat came upon his head, and he fell on his bed, and died in the city of Bethulia: and they buried him with his fathers in the field between Dothaim and Balamo.

bes@Jdt:8:6 @ And she fasted all the days of her widowhood, save the eves of the sabbaths, and the sabbaths, and the eves of the new moons, and the new moons and the feasts and solemn days of the house of Israel.

bes@Jdt:8:7 @ She was also of a goodly countenance, and very beautiful to behold: and her husband Manasses had left her gold, and silver, and menservants and maidservants, and cattle, and lands; and she remained upon them.

bes@Jdt:8:8 @ And there was none that gave her an ill word; ar she feared God greatly.

bes@Jdt:8:9 @ Now when she heard the evil words of the people against the governor, that they fainted for lack of water; for Judith had heard all the words that Ozias had spoken unto them, and that he had sworn to deliver the city unto the Assyrians after five days;

bes@Jdt:8:10 @ Then she sent her waitingwoman, that had the government of all things that she had, to call Ozias and Chabris and Charmis, the ancients of the city.

bes@Jdt:8:11 @ And they came unto her, and she said unto them, Hear me now, O ye governors of the inhabitants of Bethulia: for your words that ye have spoken before the people this day are not right, touching this oath which ye made and pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days the Lord turn to help you.

bes@Jdt:8:12 @ And now who are ye that have tempted God this day, and stand instead of God among the children of men?

bes@Jdt:8:14 @ For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.

bes@Jdt:8:15 @ For if he will not help us within these five days, he hath power to defend us when he will, even every day, or to destroy us before our enemies.

bes@Jdt:8:16 @ Do not bind the counsels of the Lord our God: for God is not as man, that he may be threatened; neither is he as the son of man, that he should be wavering.

bes@Jdt:8:17 @ Therefore let us wait for salvation of him, and call upon him to help us, and he will hear our voice, if it please him.

bes@Jdt:8:18 @ For there arose none in our age, neither is there any now in these days neither tribe, nor family, nor people, nor city among us, which worship gods made with hands, as hath been aforetime.

bes@Jdt:8:19 @ For the which cause our fathers were given to the sword, and for a spoil, and had a great fall before our enemies.

bes@Jdt:8:20 @ But we know none other god, therefore we trust that he will not dispise us, nor any of our nation.

bes@Jdt:8:21 @ For if we be taken so, all Judea shall lie waste, and our sanctuary shall be spoiled; and he will require the profanation thereof at our mouth.

bes@Jdt:8:22 @ And the slaughter of our brethren, and the captivity of the country, and the desolation of our inheritance, will he turn upon our heads among the Gentiles, wheresoever we shall be in bondage; and we shall be an offence and a reproach to all them that possess us.

bes@Jdt:8:25 @ Moreover let us give thanks to the Lord our God, which trieth us, even as he did our fathers.

bes@Jdt:8:26 @ Remember what things he did to Abraham, and how he tried Isaac, and what happened to Jacob in Mesopotamia of Syria, when he kept the sheep of Laban his mother’s brother.

bes@Jdt:8:27 @ For he hath not tried us in the fire, as he did them, for the examination of their hearts, neither hath he taken vengeance on us: but the Lord doth scourge them that come near unto him, to admonish them.

bes@Jdt:8:28 @ Then said Ozias to her, All that thou hast spoken hast thou spoken with a good heart, and there is none that may gainsay thy words.

bes@Jdt:8:30 @ But the people were very thirsty, and compelled us to do unto them as we have spoken, and to bring an oath upon ourselves, which we will not break.

bes@Jdt:8:32 @ Then said Judith unto them, Hear me, and I will do a thing, which shall go throughout all generations to the children of our nation.

bes@Jdt:8:33 @ Ye shall stand this night in the gate, and I will go forth with my waitingwoman: and within the days that ye have promised to deliver the city to our enemies the Lord will visit Israel by mine hand.

bes@Jdt:8:34 @ But enquire not ye of mine act: for I will not declare it unto you, till the things be finished that I do.

bes@Jdt:9:1 @ Judith fell upon her face, and put ashes upon her head, and uncovered the sackcloth wherewith she was clothed; and about the time that the incense of that evening was offered in Jerusalem in the house of the Lord Judith cried with a loud voice, and said,

bes@Jdt:9:2 @ O Lord God of my father Simeon, to whom thou gavest a sword to take vengeance of the strangers, who loosened the girdle of a maid to defile her, and discovered the thigh to her shame, and polluted her virginity to her reproach; for thou saidst, It shall not be so; and yet they did so:

bes@Jdt:9:3 @ Wherefore thou gavest their rulers to be slain, so that they dyed their bed in blood, being deceived, and smotest the servants with their lords, and the lords upon their thrones;

bes@Jdt:9:6 @ Yea, what things thou didst determine were ready at hand, and said, Lo, we are here: for all thy ways are prepared, and thy judgements are in thy foreknowledge.

bes@Jdt:9:7 @ For, behold, the Assyrians are multiplied in their power; they are exalted with horse and man; they glory in the strength of their footmen; they trust in shield, and spear, and bow, and sling; and know not that thou art the Lord that breakest the battles: the Lord is thy name.

bes@Jdt:9:8 @ Throw down their strength in thy power, and bring down their force in thy wrath: for they have purposed to defile thy sanctuary, and to pollute the tabernacle where thy glorious name resteth and to cast down with sword the horn of thy altar.

bes@Jdt:9:9 @ Behold their pride, and send thy wrath upon their heads: give into mine hand, which am a widow, the power that I have conceived.

bes@Jdt:9:10 @ Smite by the deceit of my lips the servant with the prince, and the prince with the servant: break down their stateliness by the hand of a woman.

bes@Jdt:9:11 @ For thy power standeth not in multitude nor thy might in strong men: for thou art a God of the afflicted, an helper of the oppressed, an upholder of the weak, a protector of the forlorn, a saviour of them that are without hope.

bes@Jdt:9:12 @ I pray thee, I pray thee, O God of my father, and God of the inheritance of Israel, Lord of the heavens and earth, Creator of the waters, king of every creature, hear thou my prayer:

bes@Jdt:9:14 @ And make every nation and tribe to acknowledge that thou art the God of all power and might, and that there is none other that protecteth the people of Israel but thou.

bes@Jdt:10:1 @ Now after that she had ceased to cry unto the God of Israel, and bad made an end of all these words.

bes@Jdt:10:2 @ She rose where she had fallen down, and called her maid, and went down into the house in the which she abode in the sabbath days, and in her feast days,

bes@Jdt:10:3 @ And pulled off the sackcloth which she had on, and put off the garments of her widowhood, and washed her body all over with water, and anointed herself with precious ointment, and braided the hair of her head, and put on a tire upon it, and put on her garments of gladness, wherewith she was clad during the life of Manasses her husband.

bes@Jdt:10:4 @ And she took sandals upon her feet, and put about her her bracelets, and her chains, and her rings, and her earrings, and all her ornaments, and decked herself bravely, to allure the eyes of all men that should see her.

bes@Jdt:10:6 @ Thus they went forth to the gate of the city of Bethulia, and found standing there Ozias and the ancients of the city, Chabris and Charmis.

bes@Jdt:10:7 @ And when they saw her, that her countenance was altered, and her apparel was changed, they wondered at her beauty very greatly, and said unto her.

bes@Jdt:10:8 @ The God, the God of our fathers give thee favour, and accomplish thine enterprizes to the glory of the children of Israel, and to the exaltation of Jerusalem. Then they worshipped God.

bes@Jdt:10:9 @ And she said unto them, Command the gates of the city to be opened unto me, that I may go forth to accomplish the things whereof ye have spoken with me. So they commanded the young men to open unto her, as she had spoken.

bes@Jdt:10:11 @ Thus they went straight forth in the valley: and the first watch of the Assyrians met her,

bes@Jdt:10:12 @ And took her, and asked her, Of what people art thou? and whence comest thou? and whither goest thou? And she said, I am a woman of the Hebrews, and am fled from them: for they shall be given you to be consumed:

bes@Jdt:10:14 @ Now when the men heard her words, and beheld her countenance, they wondered greatly at her beauty, and said unto her,

bes@Jdt:10:15 @ Thou hast saved thy life, in that thou hast hasted to come down to the presence of our lord: now therefore come to his tent, and some of us shall conduct thee, until they have delivered thee to his hands.

bes@Jdt:10:16 @ And when thou standest before him, be not afraid in thine heart, but shew unto him according to thy word; and he will entreat thee well.

bes@Jdt:10:19 @ And they wondered at her beauty, and admired the children of Israel because of her, and every one said to his neighbour, Who would despise this people, that have among them such women? surely it is not good that one man of them be left who being let go might deceive the whole earth.

bes@Jdt:10:20 @ And they that lay near Holofernes went out, and all his servants and they brought her into the tent.

bes@Jdt:10:23 @ And when Judith was come before him and his servants they all marvelled at the beauty of her countenance; and she fell down upon her face, and did reverence unto him: and his servants took her up.

bes@Jdt:11:1 @ Then said Holofernes unto her, Woman, be of good comfort, fear not in thine heart: for I never hurt any that was willing to serve Nabuchodonosor, the king of all the earth.

bes@Jdt:11:2 @ Now therefore, if thy people that dwelleth in the mountains had not set light by me, I would not have lifted up my spear against them: but they have done these things to themselves.

bes@Jdt:11:4 @ For none shall hurt thee, but entreat thee well, as they do the servants of king Nabuchodonosor my lord.

bes@Jdt:11:7 @ As Nabuchodonosor king of all the earth liveth, and as his power liveth, who hath sent thee for the upholding of every living thing: for not only men shall serve him by thee, but also the beasts of the field, and the cattle, and the fowls of the air, shall live by thy power under Nabuchodonosor and all his house.

bes@Jdt:11:8 @ For we have heard of thy wisdom and thy policies, and it is reported in all the earth, that thou only art excellent in all the kingdom, and mighty in knowledge, and wonderful in feats of war.

bes@Jdt:11:9 @ Now as concerning the matter, which Achior did speak in thy council, we have heard his words; for the men of Bethulia saved him, and he declared unto them all that he had spoken unto thee.

bes@Jdt:11:10 @ Therefore, O lord and governor, reject not his word; but lay it up in thine heart, for it is true: for our nation shall not be punished, neither can sword prevail against them, except they sin against their God.

bes@Jdt:11:11 @ And now, that my lord be not defeated and frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them, wherewith they will provoke their God to anger whensoever they shall do that which is not fit to be done:

bes@Jdt:11:12 @ For their victuals fail them, and all their water is scant, and they have determined to lay hands upon their cattle, and purposed to consume all those things, that God hath forbidden them to eat by his laws:

bes@Jdt:11:13 @ And are resolved to spend the firstfruits of the the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.

bes@Jdt:11:14 @ For they have sent some to Jerusalem, because they also that dwell there have done the like, to bring them a licence from the senate.

bes@Jdt:11:16 @ Wherefore I thine handmaid, knowing all this, am fled from their presence; and God hath sent me to work things with thee, whereat all the earth shall be astonished, and whosoever shall hear it.

bes@Jdt:11:18 @ And I will come and shew it unto thee: then thou shalt go forth with all thine army, and there shall be none of them that shall resist thee.

bes@Jdt:11:19 @ And I will lead thee through the midst of Judea, until thou come before Jerusalem; and I will set thy throne in the midst thereof; and thou shalt drive them as sheep that have no shepherd, and a dog shall not so much as open his mouth at thee: for these things were told me according to my foreknowledge, and they were declared unto me, and I am sent to tell thee.

bes@Jdt:11:20 @ Then her words pleased Holofernes and all his servants; and they marvelled at her wisdom, and said,

bes@Jdt:11:22 @ Likewise Holofernes said unto her. God hath done well to send thee before the people, that strength might be in our hands and destruction upon them that lightly regard my lord.

bes@Jdt:12:1 @ Then he commanded to bring her in where his plate was set; and bade that they should prepare for her of his own meats, and that she should drink of his own wine.

bes@Jdt:12:2 @ And Judith said, I will not eat thereof, lest there be an offence: but provision shall be made for me of the things that I have brought.

bes@Jdt:12:3 @ Then Holofernes said unto her, If thy provision should fail, how should we give thee the like? for there be none with us of thy nation.

bes@Jdt:12:4 @ Then said Judith unto him As thy soul liveth, my lord, thine handmaid shall not spend those things that I have, before the Lord work by mine hand the things that he hath determined.

bes@Jdt:12:5 @ Then the servants of Holofernes brought her into the tent, and she slept till midnight, and she arose when it was toward the morning watch,

bes@Jdt:12:6 @ And sent to Holofernes, saving, Let my lord now command that thine handmaid may go forth unto prayer.

bes@Jdt:12:7 @ Then Holofernes commanded his guard that they should not stay her: thus she abode in the camp three days, and went out in the night into the valley of Bethulia, and washed herself in a fountain of water by the camp.

bes@Jdt:12:9 @ So she came in clean, and remained in the tent, until she did eat her meat at evening.

bes@Jdt:12:11 @ Then said he to Bagoas the eunuch, who had charge over all that he had, Go now, and persuade this Hebrew woman which is with thee, that she come unto us, and eat and drink with us.

bes@Jdt:12:14 @ Then said Judith unto him, Who am I now, that I should gainsay my lord? surely whatsoever pleaseth him I will do speedily, and it shall be my joy unto the day of my death.

bes@Jdt:12:15 @ So she arose, and decked herself with her apparel and all her woman’s attire, and her maid went and laid soft skins on the ground for her over against Holofernes, which she had received of Bagoas for her daily use, that she might sit and eat upon them.

bes@Jdt:12:16 @ Now when Judith came in and sat down, Holofernes his heart was ravished with her, and his mind was moved, and he desired greatly her company; for he waited a time to deceive her, from the day that he had seen her.

bes@Jdt:12:19 @ Then she took and ate and drank before him what her maid had prepared.

bes@Jdt:12:20 @ And Holofernes took great delight in her, and drank more wine than he had drunk at any time in one day since he was born.

bes@Jdt:13:4 @ So all went forth and none was left in the bedchamber, neither little nor great. Then Judith, standing by his bed, said in her heart, O Lord God of all power, look at this present upon the works of mine hands for the exaltation of Jerusalem.

bes@Jdt:13:6 @ Then she came to the pillar of the bed, which was at Holofernes’ head, and took down his fauchion from thence,

bes@Jdt:13:10 @ And she put it in her bag of meat: so they twain went together according to their custom unto prayer: and when they passed the camp, they compassed the valley, and went up the mountain of Bethulia, and came to the gates thereof.

bes@Jdt:13:11 @ Then said Judith afar off, to the watchmen at the gate, Open, open now the gate: God, even our God, is with us, to shew his power yet in Jerusalem, and his forces against the enemy, as he hath even done this day.

bes@Jdt:13:12 @ Now when the men of her city heard her voice, they made haste to go down to the gate of their city, and they called the elders of the city.

bes@Jdt:13:13 @ And then they ran all together, both small and great, for it was strange unto them that she was come: so they opened the gate, and received them, and made a fire for a light, and stood round about them.

bes@Jdt:13:14 @ Then she said to them with a loud voice, Praise, praise God, praise God, I say, for he hath not taken away his mercy from the house of Israel, but hath destroyed our enemies by mine hands this night.

bes@Jdt:13:15 @ So she took the head out of the bag, and shewed it, and said unto them, behold the head of Holofernes, the chief captain of the army of Assur, and behold the canopy, wherein he did lie in his drunkenness; and the Lord hath smitten him by the hand of a woman.

bes@Jdt:13:16 @ As the Lord liveth, who hath kept me in my way that I went, my countenance hath deceived him to his destruction, and yet hath he not committed sin with me, to defile and shame me.

bes@Jdt:13:18 @ Then said Ozias unto her, O daughter, blessed art thou of the most high God above all the women upon the earth; and blessed be the Lord God, which hath created the heavens and the earth, which hath directed thee to the cutting off of the head of the chief of our enemies.

bes@Jdt:13:20 @ And God turn these things to thee for a perpetual praise, to visit thee in good things because thou hast not spared thy life for the affliction of our nation, but hast revenged our ruin, walking a straight way before our God. And all the people said; So be it, so be it.

bes@Jdt:14:2 @ And so soon as the morning shall appear, and the sun shall come forth upon the earth, take ye every one his weapons, and go forth every valiant man out of the city, and set ye a captain over them, as though ye would go down into the field toward the watch of the Assyrians; but go not down.

bes@Jdt:14:4 @ So ye, and all that inhabit the coast of Israel, shall pursue them, and overthrow them as they go.

bes@Jdt:14:5 @ But before ye do these things, call me Achior the Ammonite, that he may see and know him that despised the house of Israel, and that sent him to us as it were to his death.

bes@Jdt:14:7 @ But when they had recovered him, he fell at Judith’s feet, and reverenced her, and said, Blessed art thou in all the tabernacles of Juda, and in all nations, which hearing thy name shall be astonished.

bes@Jdt:14:8 @ Now therefore tell me all the things that thou hast done in these days. Then Judith declared unto him in the midst of the people all that she had done, from the day that she went forth until that hour she spake unto them.

bes@Jdt:14:10 @ And when Achior had seen all that the God of Israel had done, he believed in God greatly, and circumcised the flesh of his foreskin, and was joined unto the house of Israel unto this day.

bes@Jdt:14:13 @ So they came to Holofernes’ tent, and said to him that had the charge of all his things, Waken now our lord: for the slaves have been bold to come down against us to battle, that they may be utterly destroyed.

bes@Jdt:14:14 @ Then went in Bagoas, and knocked at the door of the tent; for he thought that he had slept with Judith.

bes@Jdt:14:18 @ These slaves have dealt treacherously; one woman of the Hebrews hath brought shame upon the house of king Nabuchodonosor: for, behold, Holofernes lieth upon the ground without a head.

bes@Jdt:14:19 @ When the captains of the Assyrians’ army heard these words, they rent their coats and their minds were wonderfully troubled, and there was a cry and a very great noise throughout the camp.

bes@Jdt:15:1 @ And when they that were in the tents heard, they were astonished at the thing that was done.

bes@Jdt:15:2 @ And fear and trembling fell upon them, so that there was no man that durst abide in the sight of his neighbour, but rushing out all together, they fled into every way of the plain, and of the hill country.

bes@Jdt:15:3 @ They also that had camped in the mountains round about Bethulia fled away. Then the children of Israel, every one that was a warrior among them, rushed out upon them.

bes@Jdt:15:4 @ Then sent Ozias to Betomasthem, and to Bebai, and Chobai, and Cola and to all the coasts of Israel, such as should tell the things that were done, and that all should rush forth upon their enemies to destroy them.

bes@Jdt:15:5 @ Now when the children of Israel heard it, they all fell upon them with one consent, and slew them unto Chobai: likewise also they that came from Jerusalem, and from all the hill country, (for men had told them what things were done in the camp of their enemies) and they that were in Galaad, and in Galilee, chased them with a great slaughter, until they were past Damascus and the borders thereof.

bes@Jdt:15:6 @ And the residue that dwelt at Bethulia, fell upon the camp of Assur, and spoiled them, and were greatly enriched.

bes@Jdt:15:7 @ And the children of Israel that returned from the slaughter had that which remained; and the villages and the cities, that were in the mountains and in the plain, gat many spoils: for the multitude was very great.

bes@Jdt:15:8 @ Then Joacim the high priest, and the ancients of the children of Israel that dwelt in Jerusalem, came to behold the good things that God had shewed to Israel, and to see Judith, and to salute her.

bes@Jdt:15:9 @ And when they came unto her, they blessed her with one accord, and said unto her, Thou art the exaltation of Jerusalem, thou art the great glory of Israel, thou art the great rejoicing of our nation:

bes@Jdt:15:11 @ And the people spoiled the camp the space of thirty days: and they gave unto Judith Holofernes his tent, and all his plate, and beds, and vessels, and all his stuff: and she took it and laid it on her mule; and made ready her carts, and laid them thereon.

bes@Jdt:15:12 @ Then all the women of Israel ran together to see her, and blessed her, and made a dance among them for her: and she took branches in her hand, and gave also to the women that were with her.

bes@Jdt:15:13 @ And they put a garland of olive upon her and her maid that was with her, and she went before all the people in the dance, leading all the women: and all the men of Israel followed in their armour with garlands, and with songs in their mouths.

bes@Jdt:16:3 @ For God breaketh the battles: for among the camps in the midst of the people he hath delivered me out of the hands of them that persecuted me.

bes@Jdt:16:5 @ He bragged that he would burn up my borders, and kill my young men with the sword, and dash the sucking children against the ground, and make mine infants as a prey, and my virgins as a spoil.

bes@Jdt:16:6 @ But the Almighty Lord hath disappointed them by the hand of a woman.

bes@Jdt:16:8 @ For she put off the garment of her widowhood for the exaltation of those that were oppressed in Israel, and anointed her face with ointment, and bound her hair in a tire, and took a linen garment to deceive him.

bes@Jdt:16:10 @ The Persians quaked at her boldness, and the Medes were daunted at her hardiness.

bes@Jdt:16:12 @ The sons of the damsels have pierced them through, and wounded them as fugatives’ children: they perished by the battle of the Lord.

bes@Jdt:16:13 @ I will sing unto the Lord a new song: O Lord, thou art great and glorious, wonderful in strength, and invincible.

bes@Jdt:16:14 @ Let all creatures serve thee: for thou spakest, and they were made, thou didst send forth thy spirit, and it created them, and there is none that can resist thy voice.

bes@Jdt:16:15 @ For the mountains shall be moved from their foundations with the waters, the rocks shall melt as wax at thy presence: yet thou art merciful to them that fear thee.

bes@Jdt:16:16 @ For all sacrifice is too little for a sweet savour unto thee, and all the fat is not sufficient for thy burnt offering: but he that feareth the Lord is great at all times.

bes@Jdt:16:17 @ Woe to the nations that rise up against my kindred! the Lord Almighty will take vengeance of them in the day of judgement, in putting fire and worms in their flesh; and they shall feel them, and weep for ever.

bes@Jdt:16:19 @ Judith also dedicated all the stuff of Holofernes, which the people had given her, and gave the canopy, which she had taken out of his bedchamber, for a gift unto the Lord.

bes@Jdt:16:22 @ And many desired her, but none knew her all the days of her life, after that Manasses her husband was dead, and was gathered to his people.

bes@Jdt:16:24 @ And the house of Israel lamented her seven days: and before she died, she did distribute her goods to all them that were nearest of kindred to Manasses her husband, and to them that were the nearest of her kindred.

bes@Jdt:16:25 @ And there was none that made the children of Israel any more afraid in the days of Judith, nor a long time after her death.

bes@Wis:1:1 @ Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.

bes@Wis:1:2 @ For he will be found of them that tempt him not; and sheweth himself unto such as do not distrust him.

bes@Wis:1:3 @ For froward thoughts separate from God: and his power, when it is tried, reproveth the unwise.

bes@Wis:1:4 @ For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.

bes@Wis:1:5 @ For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in.

bes@Wis:1:7 @ For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.

bes@Wis:1:8 @ Therefore he that speaketh unrighteous things cannot be hid: neither shall vengeance, when it punisheth, pass by him.

bes@Wis:1:9 @ For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.

bes@Wis:1:11 @ Therefore beware of murmuring, which is unprofitable; and refrain your tongue from backbiting: for there is no word so secret, that shall go for nought: and the mouth that belieth slayeth the soul.

bes@Wis:1:12 @ Seek not death in the error of your life: and pull not upon yourselves destruction with the works of your hands.

bes@Wis:1:13 @ For God made not death: neither hath he pleasure in the destruction of the living.

bes@Wis:1:14 @ For he created all things, that they might have their being: and the generations of the world were healthful; and there is no poison of destruction in them, nor the kingdom of death upon the earth:

bes@Wis:2:1 @ For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.

bes@Wis:2:2 @ For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:

bes@Wis:2:4 @ And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.

bes@Wis:2:5 @ For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.

bes@Wis:2:6 @ Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.

bes@Wis:2:11 @ Let our strength be the law of justice: for that which is feeble is found to be nothing worth.

bes@Wis:2:12 @ Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.

bes@Wis:2:16 @ We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.

bes@Wis:2:17 @ Let us see if his words be true: and let us prove what shall happen in the end of him.

bes@Wis:2:19 @ Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.

bes@Wis:2:20 @ Let us condemn him with a shameful death: for by his own saying he shall be respected.

bes@Wis:2:21 @ Such things they did imagine, and were deceived: for their own wickedness hath blinded them.

bes@Wis:2:23 @ For God created man to be immortal, and made him to be an image of his own eternity.

bes@Wis:2:24 @ Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.

bes@Wis:3:5 @ And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.

bes@Wis:3:6 @ As gold in the furnace hath he tried them, and received them as a burnt offering.

bes@Wis:3:7 @ And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.

bes@Wis:3:8 @ They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.

bes@Wis:3:9 @ They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.

bes@Wis:3:10 @ But the ungodly shall be punished according to their own imaginations, which have neglected the righteous, and forsaken the Lord.

bes@Wis:3:13 @ Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which hath not known the sinful bed: she shall have fruit in the visitation of souls.

bes@Wis:3:14 @ And blessed is the eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.

bes@Wis:3:19 @ For horrible is the end of the unrighteous generation.

bes@Wis:4:2 @ When it is present, men take example at it; and when it is gone, they desire it: it weareth a crown, and triumpheth for ever, having gotten the victory, striving for undefiled rewards.

bes@Wis:4:3 @ But the multiplying brood of the ungodly shall not thrive, nor take deep rooting from bastard slips, nor lay any fast foundation.

bes@Wis:4:5 @ The imperfect branches shall be broken off, their fruit unprofitable, not ripe to eat, yea, meet for nothing.

bes@Wis:4:7 @ But though the righteous be prevented with death, yet shall he be in rest.

bes@Wis:4:8 @ For honourable age is not that which standeth in length of time, nor that is measured by number of years.

bes@Wis:4:10 @ He pleased God, and was beloved of him: so that living among sinners he was translated.

bes@Wis:4:11 @ Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

bes@Wis:4:12 @ For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

bes@Wis:4:15 @ This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

bes@Wis:4:16 @ Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.

bes@Wis:4:17 @ For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.

bes@Wis:4:19 @ For he shall rend them, and cast them down headlong, that they shall be speechless; and he shall shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their memorial shall perish.

bes@Wis:5:1 @ Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.

bes@Wis:5:2 @ When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.

bes@Wis:5:6 @ Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.

bes@Wis:5:8 @ What hath pride profited us? or what good hath riches with our vaunting brought us?

bes@Wis:5:9 @ All those things are passed away like a shadow, and as a post that hasted by;

bes@Wis:5:10 @ And as a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the pathway of the keel in the waves;

bes@Wis:5:11 @ Or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;

bes@Wis:5:12 @ Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a man cannot know where it went through:

bes@Wis:5:14 @ For the hope of the ungodly is like dust that is blown away with the wind; like a thin froth that is driven away with the storm; like as the smoke which is dispersed here and there with a tempest, and passeth away as the remembrance of a guest that tarrieth but a day.

bes@Wis:5:17 @ He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

bes@Wis:5:18 @ He shall put on righteousness as a breastplate, and true judgement instead of an helmet.

bes@Wis:5:20 @ His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

bes@Wis:5:22 @ And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

bes@Wis:6:1 @ Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.

bes@Wis:6:2 @ Give ear, ye that rule the people, and glory in the multitude of nations.

bes@Wis:6:5 @ Horribly and speedily shall he come upon you: for a sharp judgement shall be to them that be in high places.

bes@Wis:6:7 @ For he which is Lord over all shall fear no man’s person, neither shall he stand in awe of any man’s greatness: for he hath made the small and great, and careth for all alike.

bes@Wis:6:9 @ Unto you therefore, O kings, do I speak, that ye may learn wisdom, and not fall away.

bes@Wis:6:10 @ For they that keep holiness holily shall be judged holy: and they that have learned such things shall find what to answer.

bes@Wis:6:12 @ Wisdom is glorious, and never fadeth away: yea, she is easily seen of them that love her, and found of such as seek her.

bes@Wis:6:13 @ She preventeth them that desire her, in making herself first known unto them.

bes@Wis:6:14 @ Whoso seeketh her early shall have no great travail: for he shall find her sitting at his doors.

bes@Wis:6:15 @ To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.

bes@Wis:6:21 @ If your delight be then in thrones and sceptres, O ye kings of the people, honour wisdom, that ye may reign for evermore.

bes@Wis:6:22 @ As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.

bes@Wis:7:1 @ I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,

bes@Wis:7:2 @ And in my mother’s womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.

bes@Wis:7:3 @ And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.

bes@Wis:7:4 @ I was nursed in swaddling clothes, and that with cares.

bes@Wis:7:5 @ For there is no king that had any other beginning of birth.

bes@Wis:7:10 @ I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out.

bes@Wis:7:12 @ And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them.

bes@Wis:7:13 @ I learned diligently, and do communicate her liberally: I do not hide her riches.

bes@Wis:7:14 @ For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.

bes@Wis:7:15 @ God hath granted me to speak as I would, and to conceive as is meet for the things that are given me: because it is he that leadeth unto wisdom, and directeth the wise.

bes@Wis:7:17 @ For he hath given me certain knowledge of the things that are, namely, to know how the world was made, and the operation of the elements:

bes@Wis:7:18 @ The beginning, ending, and midst of the times: the alterations of the turning of the sun, and the change of seasons:

bes@Wis:7:20 @ The natures of living creatures, and the furies of wild beasts: the violence of winds, and the reasonings of men: the diversities of plants and the virtues of roots:

bes@Wis:7:22 @ For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good quick, which cannot be letted, ready to do good,

bes@Wis:7:25 @ For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her.

bes@Wis:7:28 @ For God loveth none but him that dwelleth with wisdom.

bes@Wis:8:3 @ In that she is conversant with God, she magnifieth her nobility: yea, the Lord of all things himself loved her.

bes@Wis:8:5 @ If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things?

bes@Wis:8:6 @ And if prudence work; who of all that are is a more cunning workman than she?

bes@Wis:8:8 @ If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times.

bes@Wis:8:9 @ Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.

bes@Wis:8:10 @ For her sake I shall have estimation among the multitude, and honour with the elders, though I be young.

bes@Wis:8:11 @ I shall be found of a quick conceit in judgement, and shall be admired in the sight of great men.

bes@Wis:8:13 @ Moreover by the means of her I shall obtain immortality, and leave behind me an everlasting memorial to them that come after me.

bes@Wis:8:14 @ I shall set the people in order, and the nations shall be subject unto me.

bes@Wis:8:16 @ After I am come into mine house, I will repose myself with her: for her conversation hath no bitterness; and to live with her hath no sorrow, but mirth and joy.

bes@Wis:8:17 @ Now when I considered these things in myself, and pondered them in my heart, how that to be allied unto wisdom is immortality;

bes@Wis:8:18 @ And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.

bes@Wis:8:20 @ Yea rather, being good, I came into a body undefiled.

bes@Wis:8:21 @ Nevertheless, when I perceived that I could not otherwise obtain her, except God gave her me; and that was a point of wisdom also to know whose gift she was; I prayed unto the Lord, and besought him, and with my whole heart I said,

bes@Wis:9:1 @ O God of my fathers, and Lord of mercy, who hast made all things with thy word,

bes@Wis:9:2 @ And ordained man through thy wisdom, that he should have dominion over the creatures which thou hast made,

bes@Wis:9:4 @ Give me wisdom, that sitteth by thy throne; and reject me not from among thy children:

bes@Wis:9:9 @ And wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments.

bes@Wis:9:10 @ O send her out of thy holy heavens, and from the throne of thy glory, that being present she may labour with me, that I may know what is pleasing unto thee.

bes@Wis:9:12 @ So shall my works be acceptable, and then shall I judge thy people righteously, and be worthy to sit in my father’s seat.

bes@Wis:9:13 @ For what man is he that can know the counsel of God? or who can think what the will of the Lord is?

bes@Wis:9:15 @ For the corruptible body presseth down the soul, and the earthy tabernacle weigheth down the mind that museth upon many things.

bes@Wis:9:16 @ And hardly do we guess aright at things that are upon earth, and with labour do we find the things that are before us: but the things that are in heaven who hath searched out?

bes@Wis:9:17 @ And thy counsel who hath known, except thou give wisdom, and send thy Holy Spirit from above?

bes@Wis:9:18 @ For so the ways of them which lived on the earth were reformed, and men were taught the things that are pleasing unto thee, and were saved through wisdom.

bes@Wis:10:1 @ She preserved the first formed father of the world, that was created alone, and brought him out of his fall,

bes@Wis:10:5 @ Moreover, the nations in their wicked conspiracy being confounded, she found out the righteous, and preserved him blameless unto God, and kept him strong against his tender compassion toward his son.

bes@Wis:10:7 @ Of whose wickedness even to this day the waste land that smoketh is a testimony, and plants bearing fruit that never come to ripeness: and a standing pillar of salt is a monument of an unbelieving soul.

bes@Wis:10:8 @ For regarding not wisdom, they gat not only this hurt, that they knew not the things which were good; but also left behind them to the world a memorial of their foolishness: so that in the things wherein they offended they could not so much as be hid.

bes@Wis:10:9 @ Rut wisdom delivered from pain those that attended upon her.

bes@Wis:10:10 @ When the righteous fled from his brother’s wrath she guided him in right paths, shewed him the kingdom of God, and gave him knowledge of holy things, made him rich in his travels, and multiplied the fruit of his labours.

bes@Wis:10:12 @ She defended him from his enemies, and kept him safe from those that lay in wait, and in a sore conflict she gave him the victory; that he might know that goodness is stronger than all.

bes@Wis:10:14 @ And left him not in bonds, till she brought him the sceptre of the kingdom, and power against those that oppressed him: as for them that had accused him, she shewed them to be liars, and gave him perpetual glory.

bes@Wis:10:15 @ She delivered the righteous people and blameless seed from the nation that oppressed them.

bes@Wis:10:18 @ Brought them through the Red sea, and led them through much water:

bes@Wis:10:20 @ Therefore the righteous spoiled the ungodly, and praised thy holy name, O Lord, and magnified with one accord thine hand, that fought for them.

bes@Wis:10:21 @ For wisdom opened the mouth of the dumb, and made the tongues of them that cannot speak eloquent.

bes@Wis:11:2 @ They went through the wilderness that was not inhabited, and pitched tents in places where there lay no way.

bes@Wis:11:4 @ When they were thirsty, they called upon thee, and water was given them out of the flinty rock, and their thirst was quenched out of the hard stone.

bes@Wis:11:5 @ For by what things their enemies were punished, by the same they in their need were benefited.

bes@Wis:11:7 @ For a manifest reproof of that commandment, whereby the infants were slain, thou gavest unto them abundance of water by a means which they hoped not for:

bes@Wis:11:8 @ Declaring by that thirst then how thou hadst punished their adversaries.

bes@Wis:11:9 @ For when they were tried albeit but in mercy chastised, they knew how the ungodly were judged in wrath and tormented, thirsting in another manner than the just.

bes@Wis:11:10 @ For these thou didst admonish and try, as a father: but the other, as a severe king, thou didst condemn and punish.

bes@Wis:11:14 @ For whom they respected with scorn, when he was long before thrown out at the casting forth of the infants, him in the end, when they saw what came to pass, they admired.

bes@Wis:11:16 @ That they might know, that wherewithal a man sinneth, by the same also shall he be punished.

bes@Wis:11:17 @ For thy Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or fierce lions,

bes@Wis:11:18 @ Or unknown wild beasts, full of rage, newly created, breathing out either a fiery vapour, or filthy scents of scattered smoke, or shooting horrible sparkles out of their eyes:

bes@Wis:11:19 @ Whereof not only the harm might dispatch them at once, but also the terrible sight utterly destroy them.

bes@Wis:11:20 @ Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.

bes@Wis:11:21 @ For thou canst shew thy great strength at all times when thou wilt; and who may withstand the power of thine arm?

bes@Wis:11:22 @ For the whole world before thee is as a little grain of the balance, yea, as a drop of the morning dew that falleth down upon the earth.

bes@Wis:11:23 @ But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.

bes@Wis:11:24 @ For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.

bes@Wis:12:2 @ Therefore chastenest thou them by little and little that offend, and warnest them by putting them in remembrance wherein they have offended, that leaving their wickedness they may believe on thee, O Lord.

bes@Wis:12:3 @ For it was thy will to destroy by the hands of our fathers both those old inhabitants of thy holy land,

bes@Wis:12:4 @ Whom thou hatedst for doing most odious works of witchcrafts, and wicked sacrifices;

bes@Wis:12:6 @ With their priests out of the midst of their idolatrous crew, and the parents, that killed with their own hands souls destitute of help:

bes@Wis:12:7 @ That the land, which thou esteemedst above all other, might receive a worthy colony of God’s children.

bes@Wis:12:9 @ Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:

bes@Wis:12:10 @ But executing thy judgements upon them by little and little, thou gavest them place of repentance, not being ignorant that they were a naughty generation, and that their malice was bred in them, and that their cogitation would never be changed.

bes@Wis:12:12 @ For who shall say, What hast thou done? or who shall withstand thy judgement? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men?

bes@Wis:12:13 @ For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgement is not unright.

bes@Wis:12:15 @ Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished.

bes@Wis:12:17 @ For when men will not believe that thou art of a full power, thou shewest thy strength, and among them that know it thou makest their boldness manifest.

bes@Wis:12:18 @ But thou, mastering thy power, judgest with equity, and orderest us with great favour: for thou mayest use power when thou wilt.

bes@Wis:12:19 @ But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.

bes@Wis:12:20 @ For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:

bes@Wis:12:21 @ With how great circumspection didst thou judge thine own sons, unto whose fathers thou hast sworn, and made covenants of good promises?

bes@Wis:12:22 @ Therefore, whereas thou dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should carefully think of thy goodness, and when we ourselves are judged, we should look for mercy.

bes@Wis:12:23 @ Wherefore, whereas men have lived dissolutely and unrighteously, thou hast tormented them with their own abominations.

bes@Wis:12:26 @ But they that would not be reformed by that correction, wherein he dallied with them, shall feel a judgement worthy of God.

bes@Wis:12:27 @ For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.

bes@Wis:13:1 @ Surely vain are all men by nature, who are ignorant of God, and could not out of the good things that are seen know him that is: neither by considering the works did they acknowledge the workmaster;

bes@Wis:13:2 @ But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.

bes@Wis:13:3 @ With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.

bes@Wis:13:4 @ But if they were astonished at their power and virtue, let them understand by them, how much mightier he is that made them.

bes@Wis:13:5 @ For by the greatness and beauty of the creatures proportionably the maker of them is seen.

bes@Wis:13:7 @ For being conversant in his works they search him diligently, and believe their sight: because the things are beautiful that are seen.

bes@Wis:13:9 @ For if they were able to know so much, that they could aim at the world; how did they not sooner find out the Lord thereof?

bes@Wis:13:11 @ Now a carpenter that felleth timber, after he hath sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man’s life;

bes@Wis:13:12 @ And after spending the refuse of his work to dress his meat, hath filled himself;

bes@Wis:13:13 @ And taking the very refuse among those which served to no use, being a crooked piece of wood, and full of knots, hath carved it diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;

bes@Wis:13:16 @ For he provided for it that it might not fall, knowing that it was unable to help itself; for it is an image, and hath need of help:

bes@Wis:13:17 @ Then maketh he prayer for his goods, for his wife and children, and is not ashamed to speak to that which hath no life.

bes@Wis:13:18 @ For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:

bes@Wis:13:19 @ And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.

bes@Wis:14:1 @ Again, one preparing himself to sail, and about to pass through the raging waves, calleth upon a piece of wood more rotten than the vessel that carrieth him.

bes@Wis:14:2 @ For verily desire of gain devised that, and the workman built it by his skill.

bes@Wis:14:3 @ But thy providence, O Father, governeth it: for thou hast made a way in the sea, and a safe path in the waves;

bes@Wis:14:4 @ Shewing that thou canst save from all danger: yea, though a man went to sea without art.

bes@Wis:14:5 @ Nevertheless thou wouldest not that the works of thy wisdom should be idle, and therefore do men commit their lives to a small piece of wood, and passing the rough sea in a weak vessel are saved.

bes@Wis:14:6 @ For in the old time also, when the proud giants perished, the hope of the world governed by thy hand escaped in a weak vessel, and left to all ages a seed of generation.

bes@Wis:14:8 @ But that which is made with hands is cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was called god.

bes@Wis:14:9 @ For the ungodly and his ungodliness are both alike hateful unto God.

bes@Wis:14:10 @ For that which is made shall be punished together with him that made it.

bes@Wis:14:11 @ Therefore even upon the idols of the Gentiles shall there be a visitation: because in the creature of God they are become an abomination, and stumblingblocks to the souls of men, and a snare to the feet of the unwise.

bes@Wis:14:12 @ For the devising of idols was the beginning of spiritual fornication, and the invention of them the corruption of life.

bes@Wis:14:15 @ For a father afflicted with untimely mourning, when he hath made an image of his child soon taken away, now honoured him as a god, which was then a dead man, and delivered to those that were under him ceremonies and sacrifices.

bes@Wis:14:17 @ Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present.

bes@Wis:14:22 @ Moreover this was not enough for them, that they erred in the knowledge of God; but whereas they lived in the great war of ignorance, those so great plagues called they peace.

bes@Wis:14:25 @ So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,

bes@Wis:14:31 @ For it is not the power of them by whom they swear: but it is the just vengeance of sinners, that punisheth always the offence of the ungodly.

bes@Wis:15:2 @ For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.

bes@Wis:15:5 @ The sight whereof enticeth fools to lust after it, and so they desire the form of a dead image, that hath no breath.

bes@Wis:15:6 @ Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.

bes@Wis:15:7 @ For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.

bes@Wis:15:9 @ Notwithstanding his care is, not that he shall have much labour, nor that his life is short: but striveth to excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make counterfeit things.

bes@Wis:15:11 @ Forasmuch as he knew not his Maker, and him that inspired into him an active soul, and breathed in a living spirit.

bes@Wis:15:13 @ For this man, that of earthly matter maketh brittle vessels and graven images, knoweth himself to offend above all others.

bes@Wis:15:14 @ And all the enemies of thy people, that hold them in subjection, are most foolish, and are more miserable than very babes.

bes@Wis:15:15 @ For they counted all the idols of the heathen to be gods: which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle; and as for their feet, they are slow to go.

bes@Wis:15:16 @ For man made them, and he that borrowed his own spirit fashioned them: but no man can make a god like unto himself.

bes@Wis:15:18 @ Yea, they worshipped those beasts also that are most hateful: for being compared together, some are worse than others.

bes@Wis:16:2 @ Instead of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange taste, even quails to stir up their appetite:

bes@Wis:16:3 @ To the end that they, desiring food, might for the ugly sight of the beasts sent among them lothe even that, which they must needs desire; but these, suffering penury for a short space, might be made partakers of a strange taste.

bes@Wis:16:4 @ For it was requisite, that upon them exercising tyranny should come penury, which they could not avoid: but to these it should only be shewed how their enemies were tormented.

bes@Wis:16:5 @ For when the horrible fierceness of beasts came upon these, and they perished with the stings of crooked serpents, thy wrath endured not for ever:

bes@Wis:16:6 @ But they were troubled for a small season, that they might be admonished, having a sign of salvation, to put them in remembrance of the commandment of thy law.

bes@Wis:16:7 @ For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.

bes@Wis:16:8 @ And in this thou madest thine enemies confess, that it is thou who deliverest from all evil:

bes@Wis:16:11 @ For they were pricked, that they should remember thy words; and were quickly saved, that not falling into deep forgetfulness, they might be continually mindful of thy goodness.

bes@Wis:16:12 @ For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.

bes@Wis:16:13 @ For thou hast power of life and death: thou leadest to the gates of hell, and bringest up again.

bes@Wis:16:16 @ For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.

bes@Wis:16:17 @ For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.

bes@Wis:16:18 @ For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgement of God.

bes@Wis:16:19 @ And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.

bes@Wis:16:21 @ For thy sustenance declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man’s liking.

bes@Wis:16:22 @ But snow and ice endured the fire, and melted not, that they might know that fire burning in the hail, and sparkling in the rain, did destroy the fruits of the enemies.

bes@Wis:16:23 @ But this again did even forget his own strength, that the righteous might be nourished.

bes@Wis:16:24 @ For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.

bes@Wis:16:25 @ Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:

bes@Wis:16:26 @ That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

bes@Wis:16:27 @ For that which was not destroyed of the fire, being warmed with a little sunbeam, soon melted away:

bes@Wis:16:28 @ That it might be known, that we must prevent the sun to give thee thanks, and at the dayspring pray unto thee.

bes@Wis:16:29 @ For the hope of the unthankful shall melt away as the winter’s hoar frost, and shall run away as unprofitable water.

bes@Wis:17:1 @ For great are thy judgements, and cannot be expressed: therefore unnurtured souls have erred.

bes@Wis:17:2 @ For when unrighteous men thought to oppress the holy nation; they being shut up in their houses, the prisoners of darkness, and fettered with the bonds of a long night, lay there exiled from the eternal providence.

bes@Wis:17:3 @ For while they supposed to lie hid in their secret sins, they were scattered under a dark veil of forgetfulness, being horribly astonished, and troubled with strange apparitions.

bes@Wis:17:4 @ For neither might the corner that held them keep them from fear: but noises as of waters falling down sounded about them, and sad visions appeared unto them with heavy countenances.

bes@Wis:17:5 @ No power of the fire might give them light: neither could the bright flames of the stars endure to lighten that horrible night.

bes@Wis:17:8 @ For they, that promised to drive away terrors and troubles from a sick soul, were sick themselves of fear, worthy to be laughed at.

bes@Wis:17:9 @ For though no terrible thing did fear them; yet being scared with beasts that passed by, and hissing of serpents,

bes@Wis:17:10 @ They died for fear, denying that they saw the air, which could of no side be avoided.

bes@Wis:17:13 @ And the expectation from within, being less, counteth the ignorance more than the cause which bringeth the torment.

bes@Wis:17:14 @ But they sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottoms of inevitable hell,

bes@Wis:17:17 @ For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.

bes@Wis:17:18 @ Whether it were a whistling wind, or a melodious noise of birds among the spreading branches, or a pleasing fall of water running violently,

bes@Wis:17:19 @ Or a terrible sound of stones cast down, or a running that could not be seen of skipping beasts, or a roaring voice of most savage wild beasts, or a rebounding echo from the hollow mountains; these things made them to swoon for fear.

bes@Wis:17:21 @ Over them only was spread an heavy night, an image of that darkness which should afterward receive them: but yet were they unto themselves more grievous than the darkness.

bes@Wis:18:1 @ Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy.

bes@Wis:18:2 @ But for that they did not hurt them now, of whom they had been wronged before, they thanked them, and besought them pardon for that they had been enemies.

bes@Wis:18:5 @ And when they had determined to slay the babes of the saints, one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them altogether in a mighty water.

bes@Wis:18:6 @ Of that night were our fathers certified afore, that assuredly knowing unto what oaths they had given credence, they might afterwards be of good cheer.

bes@Wis:18:7 @ So of thy people was accepted both the salvation of the righteous, and destruction of the enemies.

bes@Wis:18:9 @ For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.

bes@Wis:18:10 @ But on the other side there sounded an ill according cry of the enemies, and a lamentable noise was carried abroad for children that were bewailed.

bes@Wis:18:12 @ So they all together had innumerable dead with one kind of death; neither were the living sufficient to bury them: for in one moment the noblest offspring of them was destroyed.

bes@Wis:18:14 @ For while all things were in quiet silence, and that night was in the midst of her swift course,

bes@Wis:18:16 @ And brought thine unfeigned commandment as a sharp sword, and standing up filled all things with death; and it touched the heaven, but it stood upon the earth.

bes@Wis:18:18 @ And one thrown here, and another there, half dead, shewed the cause of his death.

bes@Wis:18:19 @ For the dreams that troubled them did foreshew this, lest they should perish, and not know why they were afflicted.

bes@Wis:18:20 @ Yea, the tasting of death touched the righteous also, and there was a destruction of the multitude in the wilderness: but the wrath endured not long.

bes@Wis:18:21 @ For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.

bes@Wis:18:22 @ So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.

bes@Wis:18:23 @ For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.

bes@Wis:18:24 @ For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and thy Majesty upon the diadem of his head.

bes@Wis:18:25 @ Unto these the destroyer gave place, and was afraid of them: for it was enough that they only tasted of the wrath.

bes@Wis:19:1 @ As for the ungodly, wrath came upon them without mercy unto the end: for he knew before what they would do;

bes@Wis:19:2 @ How that having given them leave to depart, and sent them hastily away, they would repent and pursue them.

bes@Wis:19:3 @ For whilst they were yet mourning and making lamentation at the graves of the dead, they added another foolish device, and pursued them as fugitives, whom they had intreated to be gone.

bes@Wis:19:4 @ For the destiny, whereof they were worthy, drew them unto this end, and made them forget the things that had already happened, that they might fulfil the punishment which was wanting to their torments:

bes@Wis:19:5 @ And that thy people might pass a wonderful way: but they might find a strange death.

bes@Wis:19:6 @ For the whole creature in his proper kind was fashioned again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without hurt:

bes@Wis:19:7 @ As namely, a cloud shadowing the camp; and where water stood before, dry land appeared; and out of the Red sea a way without impediment; and out of the violent stream a green field:

bes@Wis:19:8 @ Where through all the people went that were defended with thy hand, seeing thy marvellous strange wonders.

bes@Wis:19:9 @ For they went at large like horses, and leaped like lambs, praising thee, O Lord, who hadst delivered them.

bes@Wis:19:10 @ For they were yet mindful of the things that were done while they sojourned in the strange land, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.

bes@Wis:19:11 @ But afterwards they saw a new generation of fowls, when, being led with their appetite, they asked delicate meats.

bes@Wis:19:13 @ And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own wickedness, insomuch as they used a more hard and hateful behaviour toward strangers.

bes@Wis:19:14 @ For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them.

bes@Wis:19:17 @ Therefore even with blindness were these stricken, as those were at the doors of the righteous man: when, being compassed about with horrible great darkness, every one sought the passage of his own doors.

bes@Wis:19:18 @ For the elements were changed in themselves by a kind of harmony, like as in a psaltery notes change the name of the tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done.

bes@Wis:19:19 @ For earthly things were turned into watery, and the things, that before swam in the water, now went upon the ground.

bes@Wis:19:20 @ The fire had power in the water, forgetting his own virtue: and the water forgat his own quenching nature.

bes@Wis:19:21 @ On the other side, the flames wasted not the flesh of the corruptible living things, though they walked therein; neither melted they the icy kind of heavenly meat that was of nature apt to melt.

bes@Tob:1:2 @ Who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser.

bes@Tob:1:3 @ I Tobit have walked all the days of my life in the ways of truth and justice, and I did many almsdeeds to my brethren, and my nation, who came with me to Nineve, into the land of the Assyrians.

bes@Tob:1:4 @ And when I was in mine own country, in the land of Israel being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, where the temple of the habitation of the most High was consecrated and built for all ages.

bes@Tob:1:5 @ Now all the tribes which together revolted, and the house of my father Nephthali, sacrificed unto the heifer Baal.

bes@Tob:1:6 @ But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the firstfruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron.

bes@Tob:1:7 @ The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:

bes@Tob:1:8 @ And the third I gave unto them to whom it was meet, as Debora my father’s mother had commanded me, because I was left an orphan by my father.

bes@Tob:1:9 @ Furthermore, when I was come to the age of a man, I married Anna of mine own kindred, and of her I begat Tobias.

bes@Tob:1:10 @ And when we were carried away captives to Nineve, all my brethren and those that were of my kindred did eat of the bread of the Gentiles.

bes@Tob:1:11 @ But I kept myself from eating;

bes@Tob:1:13 @ And the most High gave me grace and favour before Enemessar, so that I was his purveyor.

bes@Tob:1:14 @ And I went into Media, and left in trust with Gabael, the brother of Gabrias, at Rages a city of Media ten talents of silver.

bes@Tob:1:15 @ Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media.

bes@Tob:1:17 @ And my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him.

bes@Tob:1:18 @ And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.

bes@Tob:1:19 @ And when one of the Ninevites went and complained of me to the king, that I buried them, and hid myself; understanding that I was sought for to be put to death, I withdrew myself for fear.

bes@Tob:1:21 @ And there passed not five and fifty days, before two of his sons killed him, and they fled into the mountains of Ararath; and Sarchedonus his son reigned in his stead; who appointed over his father’s accounts, and over all his affairs, Achiacharus my brother Anael’s son.

bes@Tob:1:22 @ And Achiacharus intreating for me, I returned to Nineve. Now Achiacharus was cupbearer, and keeper of the signet, and steward, and overseer of the accounts: and Sarchedonus appointed him next unto him: and he was my brother’s son.

bes@Tob:2:1 @ Now when I was come home again, and my wife Anna was restored unto me, with my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared me, in the which I sat down to eat.

bes@Tob:2:2 @ And when I saw abundance of meat, I said to my son, Go and bring what poor man soever thou shalt find out of our brethren, who is mindful of the Lord; and, lo, I tarry for thee.

bes@Tob:2:3 @ But he came again, and said, Father, one of our nation is strangled, and is cast out in the marketplace.

bes@Tob:2:4 @ Then before I had tasted of any meat, I started up, and took him up into a room until the going down of the sun.

bes@Tob:2:5 @ Then I returned, and washed myself, and ate my meat in heaviness,

bes@Tob:2:6 @ Remembering that prophecy of Amos, as he said, Your feasts shall be turned into mourning, and all your mirth into lamentation.

bes@Tob:2:8 @ But my neighbours mocked me, and said, This man is not yet afraid to be put to death for this matter: who fled away; and yet, lo, he burieth the dead again.

bes@Tob:2:10 @ And I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes: and I went to the physicians, but they helped me not: moreover Achiacharus did nourish me, until I went into Elymais.

bes@Tob:2:13 @ And when it was in my house, and began to cry, I said unto her, From whence is this kid? is it not stolen? render it to the owners; for it is not lawful to eat any thing that is stolen.

bes@Tob:2:14 @ But she replied upon me, It was given for a gift more than the wages. Howbeit I did not believe her, but bade her render it to the owners: and I was abashed at her. But she replied upon me, Where are thine alms and thy righteous deeds? behold, thou and all thy works are known.

bes@Tob:3:3 @ Remember me, and look on me, punish me not for my sins and ignorances, and the sins of my fathers, who have sinned before thee:

bes@Tob:3:4 @ For they obeyed not thy commandments: wherefore thou hast delivered us for a spoil, and unto captivity, and unto death, and for a proverb of reproach to all the nations among whom we are dispersed.

bes@Tob:3:5 @ And now thy judgements are many and true: deal with me according to my sins and my fathers’: because we have not kept thy commandments, neither have walked in truth before thee.

bes@Tob:3:6 @ Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.

bes@Tob:3:7 @ It came to pass the same day, that in Ecbatane a city of Media Sara the daughter of Raguel was also reproached by her father’s maids;

bes@Tob:3:8 @ Because that she had been married to seven husbands, whom Asmodeus the evil spirit had killed, before they had lain with her. Dost thou not know, said they, that thou hast strangled thine husbands? thou hast had already seven husbands, neither wast thou named after any of them.

bes@Tob:3:9 @ Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter.

bes@Tob:3:10 @ When she heard these things, she was very sorrowful, so that she thought to have strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the grave.

bes@Tob:3:13 @ And say, Take me out of the earth, that I may hear no more the reproach.

bes@Tob:3:14 @ Thou knowest, Lord, that I am pure from all sin with man,

bes@Tob:3:15 @ And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.

bes@Tob:3:16 @ So the prayers of them both were heard before the majesty of the great God.

bes@Tob:3:17 @ And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.

bes@Tob:4:1 @ In that day Tobit remembered the money which he had committed to Gabael in Rages of Media,

bes@Tob:4:2 @ And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?

bes@Tob:4:3 @ And when he had called him, he said, My son, when I am dead, bury me; and despise not thy mother, but honour her all the days of thy life, and do that which shall please her, and grieve her not.

bes@Tob:4:4 @ Remember, my son, that she saw many dangers for thee, when thou wast in her womb: and when she is dead, bury her by me in one grave.

bes@Tob:4:6 @ For if thou deal truly, thy doings shall prosperously succeed to thee, and to all them that live justly.

bes@Tob:4:8 @ If thou hast abundance give alms accordingly: if thou have but a little, be not afraid to give according to that little:

bes@Tob:4:10 @ Because that alms do deliver from death, and suffereth not to come into darkness.

bes@Tob:4:11 @ For alms is a good gift unto all that give it in the sight of the most High.

bes@Tob:4:12 @ Beware of all whoredom, my son, and chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father’s tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers from the beginning, even that they all married wives of their own kindred, and were blessed in their children, and their seed shall inherit the land.

bes@Tob:4:13 @ Now therefore, my son, love thy brethren, and despise not in thy heart thy brethren, the sons and daughters of thy people, in not taking a wife of them: for in pride is destruction and much trouble, and in lewdness is decay and great want: for lewdness is the mother of famine.

bes@Tob:4:14 @ Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation.

bes@Tob:4:15 @ Do that to no man which thou hatest: drink not wine to make thee drunken: neither let drunkenness go with thee in thy journey.

bes@Tob:4:16 @ Give of thy bread to the hungry, and of thy garments to them that are naked; and according to thine abundance give alms: and let not thine eye be envious, when thou givest alms.

bes@Tob:4:18 @ Ask counsel of all that are wise, and despise not any counsel that is profitable.

bes@Tob:4:19 @ Bless the Lord thy God alway, and desire of him that thy ways may be directed, and that all thy paths and counsels may prosper: for every nation hath not counsel; but the Lord himself giveth all good things, and he humbleth whom he will, as he will; now therefore, my son, remember my commandments, neither let them be put out of thy mind.

bes@Tob:4:20 @ And now I signify this to they that I committed ten talents to Gabael the son of Gabrias at Rages in Media.

bes@Tob:4:21 @ And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.

bes@Tob:5:1 @ Tobias then answered and said, Father, I will do all things which thou hast commanded me:

bes@Tob:5:4 @ Therefore when he went to seek a man, he found Raphael that was an angel.

bes@Tob:5:7 @ Then Tobias said unto him, Tarry for me, till I tell my father.

bes@Tob:5:8 @ Then he said unto him, Go and tarry not. So he went in and said to his father, Behold, I have found one which will go with me. Then he said, Call him unto me, that I may know of what tribe he is, and whether he be a trusty man to go with thee.

bes@Tob:5:10 @ Then Tobit said unto him, Brother, shew me of what tribe and family thou art.

bes@Tob:5:12 @ Then he said, I am Azarias, the son of Ananias the great, and of thy brethren.

bes@Tob:5:13 @ Then Tobit said, Thou art welcome, brother; be not now angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an honest and good stock: for I know Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the firstborn, and the tenths of the fruits; and they were not seduced with the error of our brethren: my brother, thou art of a good stock.

bes@Tob:5:14 @ But tell me, what wages shall I give thee? wilt thou a drachm a day, and things necessary, as to mine own son?

bes@Tob:5:16 @ So they were well pleased. Then said he to Tobias, Prepare thyself for the journey, and God send you a good journey. And when his son had prepared all things far the journey, his father said, Go thou with this man, and God, which dwelleth in heaven, prosper your journey, and the angel of God keep you company. So they went forth both, and the young man’s dog with them.

bes@Tob:5:19 @ For that which the Lord hath given us to live with doth suffice us.

bes@Tob:6:5 @ So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane.

bes@Tob:6:6 @ Then the young man said to the angel, Brother Azarias, to what use is the heart and the liver and the gal of the fish?

bes@Tob:6:8 @ As for the gall, it is good to anoint a man that hath whiteness in his eyes, and he shall be healed.

bes@Tob:6:10 @ The angel said to the young man, Brother, to day we shall lodge with Raguel, who is thy cousin; he also hath one only daughter, named Sara; I will speak for her, that she may be given thee for a wife.

bes@Tob:6:12 @ And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.

bes@Tob:6:13 @ Then the young man answered the angel, I have heard, brother Azarias that this maid hath been given to seven men, who all died in the marriage chamber.

bes@Tob:6:14 @ And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.

bes@Tob:6:15 @ Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.

bes@Tob:6:17 @ And the devil shall smell it, and flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is merciful, who will have pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was effectually joined to her.

bes@Tob:7:1 @ And when they were come to Ecbatane, they came to the house of Raguel, and Sara met them: and after they had saluted one another, she brought them into the house.

bes@Tob:7:5 @ And they said, He is both alive, and in good health: and Tobias said, He is my father.

bes@Tob:7:7 @ And blessed him, and said unto him, Thou art the son of an honest and good man. But when he had heard that Tobit was blind, he was sorrowful, and wept.

bes@Tob:7:8 @ And likewise Edna his wife and Sara his daughter wept. Moreover they entertained them cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou didst talk in the way, and let this business be dispatched.

bes@Tob:7:9 @ So he communicated the matter with Raguel: and Raguel said to Tobias, Eat and drink, and make merry:

bes@Tob:7:10 @ For it is meet that thou shouldest marry my daughter: nevertheless I will declare unto thee the truth.

bes@Tob:7:11 @ I have given my daughter in marriage to seven men, who died that night they came in unto her: nevertheless for the present be merry. But Tobias said, I will eat nothing here, till we agree and swear one to another.

bes@Tob:7:13 @ Then he called his daughter Sara, and she came to her father, and he took her by the hand, and gave her to be wife to Tobias, saying, Behold, take her after the law of Moses, and lead her away to thy father. And he blessed them;

bes@Tob:7:15 @ Then they began to eat.

bes@Tob:8:4 @ And after that they were both shut in together, Tobias rose out of the bed, and said, Sister, arise, and let us pray that God would have pity on us.

bes@Tob:8:5 @ Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thy holy and glorious name for ever; let the heavens bless thee, and all thy creatures.

bes@Tob:8:6 @ Thou madest Adam, and gavest him Eve his wife for an helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself.

bes@Tob:8:7 @ And now, O Lord, I take not this my sister for lush but uprightly: therefore mercifully ordain that we may become aged together.

bes@Tob:8:9 @ So they slept both that night. And Raguel arose, and went and made a grave,

bes@Tob:8:12 @ He said unto his wife Edna. Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it.

bes@Tob:8:14 @ And came forth, and told them that he was alive.

bes@Tob:8:15 @ Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise; therefore let thy saints praise thee with all thy creatures; and let all thine angels and thine elect praise thee for ever.

bes@Tob:8:16 @ Thou art to be praised, for thou hast made me joyful; and that is not come to me which I suspected; but thou hast dealt with us according to thy great mercy.

bes@Tob:8:17 @ Thou art to be praised because thou hast had mercy of two that were the only begotten children of their fathers: grant them mercy, O Lord, and finish their life in health with joy and mercy.

bes@Tob:8:20 @ For before the days of the marriage were finished, Raguel had said unto him by an oath, that he should not depart till the fourteen days of the marriage were expired;

bes@Tob:8:21 @ And then he should take the half of his goods, and go in safety to his father; and should have the rest when I and my wife be dead.

bes@Tob:9:3 @ For Raguel hath sworn that I shall not depart.

bes@Tob:9:4 @ But my father counteth the days; and if I tarry long, he will be very sorry.

bes@Tob:10:1 @ Now Tobit his father counted every day: and when the days of the journey were expired, and they came not,

bes@Tob:10:7 @ But she said, Hold thy peace, and deceive me not; my son is dead. And she went out every day into the way which they went, and did eat no meat on the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel,

bes@Tob:10:8 @ Let me go, for my father and my mother look no more to see me.

bes@Tob:10:9 @ But his father in law said unto him, Tarry with me, and I will send to thy father, and they shall declare unto him how things go with thee.

bes@Tob:10:10 @ But Tobias said, No; but let me go to my father.

bes@Tob:10:11 @ Then Raguel arose, and gave him Sara his wife, and half his goods, servants, and cattle, and money:

bes@Tob:10:13 @ And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.

bes@Tob:11:1 @ After these things Tobias went his way, praising God that he had given him a prosperous journey, and blessed Raguel and Edna his wife, and went on his way till they drew near unto Nineve.

bes@Tob:11:2 @ Then Raphael said to Tobias, Thou knowest, brother, how thou didst leave thy father:

bes@Tob:11:5 @ Now Anna sat looking about toward the way for her son.

bes@Tob:11:6 @ And when she espied him coming, she said to his father, Behold, thy son cometh, and the man that went with him.

bes@Tob:11:7 @ Then said Raphael, I know, Tobias, that thy father will open his eyes.

bes@Tob:11:11 @ And took hold of his father: and he strake of the gall on his fathers’ eyes, saying, Be of good hope, my father.

bes@Tob:11:15 @ For thou hast scourged, and hast taken pity on me: for, behold, I see my son Tobias. And his son went in rejoicing, and told his father the great things that had happened to him in Media.

bes@Tob:11:16 @ Then Tobit went out to meet his daughter in law at the gate of Nineve, rejoicing and praising God: and they which saw him go marvelled, because he had received his sight.

bes@Tob:11:17 @ But Tobias gave thanks before them, because God had mercy on him. And when he came near to Sara his daughter in law, he blessed her, saying, Thou art welcome, daughter: God be blessed, which hath brought thee unto us, and blessed be thy father and thy mother. And there was joy among all his brethren which were at Nineve.

bes@Tob:11:19 @ And Tobias’ wedding was kept seven days with great joy.

bes@Tob:12:1 @ Then Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more.

bes@Tob:12:2 @ And Tobias said unto him, O father, it is no harm to me to give him half of those things which I have brought:

bes@Tob:12:3 @ For he hath brought me again to thee in safety, and made whole my wife, and brought me the money, and likewise healed thee.

bes@Tob:12:5 @ So he called the angel, and he said unto him, Take half of all that ye have brought and go away in safety.

bes@Tob:12:6 @ Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him.

bes@Tob:12:7 @ It is good to keep close the secret of a king, but it is honourable to reveal the works of God. Do that which is good, and no evil shall touch you.

bes@Tob:12:9 @ For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life:

bes@Tob:12:10 @ But they that sin are enemies to their own life.

bes@Tob:12:11 @ Surely I will keep close nothing from you. For I said, It was good to keep close the secret of a king, but that it was honourable to reveal the works of God.

bes@Tob:12:14 @ And now God hath sent me to heal thee and Sara thy daughter in law.

bes@Tob:12:19 @ All these days I did appear unto you; but I did neither eat nor drink, but ye did see a vision.

bes@Tob:12:20 @ Now therefore give God thanks: for I go up to him that sent me; but write all things which are done in a book.

bes@Tob:12:22 @ Then they confessed the great and wonderful works of God, and how the angel of the Lord had appeared unto them.

bes@Tob:13:1 @ Then Tobit wrote a prayer of rejoicing, and said, Blessed be God that liveth for ever, and blessed be his kingdom.

bes@Tob:13:2 @ For he doth scourge, and hath mercy: he leadeth down to hell, and bringeth up again: neither is there any that can avoid his hand.

bes@Tob:13:3 @ Confess him before the Gentiles, ye children of Israel: for he hath scattered us among them.

bes@Tob:13:4 @ There declare his greatness, and extol him before all the living: for he is our Lord, and he is the God our Father for ever.

bes@Tob:13:5 @ And he will scourge us for our iniquities, and will have mercy again, and will gather us out of all nations, among whom he hath scattered us.

bes@Tob:13:6 @ If ye turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face from you. Therefore see what he will do with you, and confess him with your whole mouth, and praise the Lord of might, and extol the everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O ye sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you?

bes@Tob:13:7 @ I will extol my God, and my soul shall praise the King of heaven, and shall rejoice in his greatness.

bes@Tob:13:10 @ Give praise to the Lord, for he is good: and praise the everlasting King, that his tabernacle may be builded in thee again with joy, and let him make joyful there in thee those that are captives, and love in thee for ever those that are miserable.

bes@Tob:13:11 @ Many nations shall come from far to the name of the Lord God with gifts in their hands, even gifts to the King of heaven; all generations shall praise thee with great joy.

bes@Tob:13:12 @ Cursed are all they which hate thee, and blessed shall all be which love thee for ever.

bes@Tob:13:13 @ Rejoice and be glad for the children of the just: for they shall be gathered together, and shall bless the Lord of the just.

bes@Tob:13:15 @ Let my soul bless God the great King.

bes@Tob:13:16 @ For Jerusalem shall be built up with sapphires and emeralds, and precious stone: thy walls and towers and battlements with pure gold.

bes@Tob:13:18 @ And all her streets shall say, Alleluia; and they shall praise him, saying, Blessed be God, which hath extolled it for ever.

bes@Tob:14:4 @ Go into Media my son, for I surely believe those things which Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be desolate, and the house of God in it shall be burned, and shall be desolate for a time;

bes@Tob:14:5 @ And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.

bes@Tob:14:6 @ And all nations shall turn, and fear the Lord God truly, and shall bury their idols.

bes@Tob:14:7 @ So shall all nations praise the Lord, and his people shall confess God, and the Lord shall exalt his people; and all those which love the Lord God in truth and justice shall rejoice, shewing mercy to our brethren.

bes@Tob:14:8 @ And now, my son, depart out of Nineve, because that those things which the prophet Jonas spake shall surely come to pass.

bes@Tob:14:9 @ But keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee.

bes@Tob:14:10 @ And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.

bes@Tob:14:11 @ Wherefore now, my son, consider what alms doeth, and how righteousness doth deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honourably.

bes@Tob:14:12 @ And when Anna his mother was dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,

bes@Tob:14:13 @ Where he became old with honour, and he buried his father and mother in law honourably, and he inherited their substance, and his father Tobit’s.

bes@Tob:14:14 @ And he died at Ecbatane in Media, being an hundred and seven and twenty years old.

bes@Tob:14:15 @ But before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineve.

bes@Sir:1:4 @ Wisdom hath been created before all things, and the understanding of prudence from everlasting.

bes@Sir:1:6 @ To whom hath the root of wisdom been revealed? or who hath known her wise counsels?

bes@Sir:1:7 @ Unto whom hath the knowledge of wisdom been made manifest? and who hath understood her great experience?

bes@Sir:1:8 @ There is one wise and greatly to be feared, the Lord sitting upon his throne.

bes@Sir:1:9 @ He created her, and saw her, and numbered her, and poured her out upon all his works.

bes@Sir:1:10 @ She is with all flesh according to his gift, and he hath given her to them that love him.

bes@Sir:1:13 @ Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.

bes@Sir:1:14 @ To fear the Lord is the beginning of wisdom: and it was created with the faithful in the womb.

bes@Sir:1:15 @ She hath built an everlasting foundation with men, and she shall continue with their seed.

bes@Sir:1:18 @ The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish; both which are the gifts of God: and it enlargeth their rejoicing that love him.

bes@Sir:1:19 @ Wisdom raineth down skill and knowledge of understanding standing, and exalteth them to honour that hold her fast.

bes@Sir:1:21 @ The fear of the Lord driveth away sins: and where it is present, it turneth away wrath.

bes@Sir:1:23 @ A patient man will tear for a time, and afterward joy shall spring up unto him.

bes@Sir:1:25 @ The parables of knowledge are in the treasures of wisdom: but godliness is an abomination to a sinner.

bes@Sir:1:29 @ Be not an hypocrite in the sight of men, and take good heed what thou speakest.

bes@Sir:1:30 @ Exalt not thyself, lest thou fall, and bring dishonour upon thy soul, and so God discover thy secrets, and cast thee down in the midst of the congregation, because thou camest not in truth to the fear of the Lord, but thy heart is full of deceit.

bes@Sir:2:1 @ My son, if thou come to serve the Lord, prepare thy soul for temptation.

bes@Sir:2:3 @ Cleave unto him, and depart not away, that thou mayest be increased at thy last end.

bes@Sir:2:4 @ Whatsoever is brought upon thee take cheerfully, and be patient when thou art changed to a low estate.

bes@Sir:2:7 @ Ye that fear the Lord, wait for his mercy; and go not aside, lest ye fall.

bes@Sir:2:8 @ Ye that fear the Lord, believe him; and your reward shall not fail.

bes@Sir:2:9 @ Ye that fear the Lord, hope for good, and for everlasting joy and mercy.

bes@Sir:2:10 @ Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him?

bes@Sir:2:12 @ Woe be to fearful hearts, and faint hands, and the sinner that goeth two ways!

bes@Sir:2:13 @ Woe unto him that is fainthearted! for he believeth not; therefore shall he not be defended.

bes@Sir:2:14 @ Woe unto you that have lost patience! and what will ye do when the Lord shall visit you?

bes@Sir:2:15 @ They that fear the Lord will not disobey his Word; and they that love him will keep his ways.

bes@Sir:2:16 @ They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law.

bes@Sir:2:17 @ They that fear the Lord will prepare their hearts, and humble their souls in his sight,

bes@Sir:3:1 @ Hear me your father, O children, and do thereafter, that ye may be safe.

bes@Sir:3:2 @ For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.

bes@Sir:3:3 @ Whoso honoureth his father maketh an atonement for his sins:

bes@Sir:3:4 @ And he that honoureth his mother is as one that layeth up treasure.

bes@Sir:3:5 @ Whoso honoureth his father shall have joy of his own children; and when he maketh his prayer, he shall be heard.

bes@Sir:3:6 @ He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.

bes@Sir:3:7 @ He that feareth the Lord will honour his father, and will do service unto his parents, as to his masters.

bes@Sir:3:8 @ Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.

bes@Sir:3:9 @ For the blessing of the father establisheth the houses of children; but the curse of the mother rooteth out foundations.

bes@Sir:3:10 @ Glory not in the dishonour of thy father; for thy father’s dishonour is no glory unto thee.

bes@Sir:3:11 @ For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.

bes@Sir:3:12 @ My son, help thy father in his age, and grieve him not as long as he liveth.

bes@Sir:3:13 @ And if his understanding fail, have patience with him; and despise him not when thou art in thy full strength.

bes@Sir:3:14 @ For the relieving of thy father shall not be forgotten: and instead of sins it shall be added to build thee up.

bes@Sir:3:15 @ In the day of thine affliction it shall be remembered; thy sins also shall melt away, as the ice in the fair warm weather.

bes@Sir:3:16 @ He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.

bes@Sir:3:17 @ My son, go on with thy business in meekness; so shalt thou be beloved of him that is approved.

bes@Sir:3:18 @ The greater thou art, the more humble thyself, and thou shalt find favour before the Lord.

bes@Sir:3:20 @ For the power of the Lord is great, and he is honoured of the lowly.

bes@Sir:3:21 @ Seek not out things that are too hard for thee, neither search the things that are above thy strength.

bes@Sir:3:22 @ But what is commanded thee, think thereupon with reverence, for it is not needful for thee to see with thine eyes the things that are in secret.

bes@Sir:3:23 @ Be not curious in unnecessary matters: for more things are shewed unto thee than men understand.

bes@Sir:3:24 @ For many are deceived by their own vain opinion; and an evil suspicion hath overthrown their judgement.

bes@Sir:3:25 @ Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.

bes@Sir:3:26 @ A stubborn heart shall fare evil at the last; and he that loveth danger shall perish therein.

bes@Sir:3:27 @ An obstinate heart shall be laden with sorrows; and the wicked man shall heap sin upon sin.

bes@Sir:3:28 @ In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.

bes@Sir:3:29 @ The heart of the prudent will understand a parable; and an attentive ear is the desire of a wise man.

bes@Sir:3:30 @ Water will quench a flaming fire; and alms maketh an atonement for sins.

bes@Sir:3:31 @ And he that requiteth good turns is mindful of that which may come hereafter; and when he falleth, he shall find a stay.

bes@Sir:4:3 @ Add not more trouble to an heart that is vexed; and defer not to give to him that is in need.

bes@Sir:4:4 @ Reject not the supplication of the afflicted; neither turn away thy face from a poor man.

bes@Sir:4:6 @ For if he curse thee in the bitterness of his soul, his prayer shall be heard of him that made him.

bes@Sir:4:7 @ Get thyself the love of the congregation, and bow thy head to a great man.

bes@Sir:4:9 @ Deliver him that suffereth wrong from the hand of the oppressor; and be not fainthearted when thou sittest in judgement.

bes@Sir:4:10 @ Be as a father unto the fatherless, and instead of an husband unto their mother: so shalt thou be as the son of the most High, and he shall love thee more than thy mother doth.

bes@Sir:4:11 @ Wisdom exalteth her children, and layeth hold of them that seek her.

bes@Sir:4:12 @ He that loveth her loveth life; and they that seek to her early shall be filled with joy.

bes@Sir:4:13 @ He that holdeth her fast shall inherit glory; and wheresoever she entereth, the Lord will bless.

bes@Sir:4:14 @ They that serve her shall minister to the Holy One: and them that love her the Lord doth love.

bes@Sir:4:15 @ Whoso giveth ear unto her shall judge the nations: and he that attendeth unto her shall dwell securely.

bes@Sir:4:16 @ If a man commit himself unto her, he shall inherit her; and his generation shall hold her in possession.

bes@Sir:4:17 @ For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws.

bes@Sir:4:21 @ For there is a shame that bringeth sin; and there is a shame which is glory and grace.

bes@Sir:4:28 @ Strive for the truth unto death, and the Lord shall fight for thee.

bes@Sir:5:4 @ Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go.

bes@Sir:5:5 @ Concerning propitiation, be not without fear to add sin unto sin:

bes@Sir:5:6 @ And say not His mercy is great; he will be pacified for the multitude of my sins: for mercy and wrath come from him, and his indignation resteth upon sinners.

bes@Sir:5:7 @ Make no tarrying to turn to the Lord, and put not off from day to day: for suddenly shall the wrath of the Lord come forth, and in thy security thou shalt be destroyed, and perish in the day of vengeance.

bes@Sir:5:9 @ Winnow not with every wind, and go not into every way: for so doth the sinner that hath a double tongue.

bes@Sir:5:11 @ Be swift to hear; and let thy life be sincere; and with patience give answer.

bes@Sir:5:14 @ Be not called a whisperer, and lie not in wait with thy tongue: for a foul shame is upon the thief, and an evil condemnation upon the double tongue.

bes@Sir:5:15 @ Be not ignorant of any thing in a great matter or a small.

bes@Sir:6:1 @ Instead of a friend become not an enemy; for thereby thou shalt inherit an ill name, shame, and reproach: even so shall a sinner that hath a double tongue.

bes@Sir:6:2 @ Extol not thyself in the counsel of thine own heart; that thy soul be not torn in pieces as a bull straying alone.

bes@Sir:6:3 @ Thou shalt eat up thy leaves, and lose thy fruit, and leave thyself as a dry tree.

bes@Sir:6:4 @ A wicked soul shall destroy him that hath it, and shall make him to be laughed to scorn of his enemies.

bes@Sir:6:10 @ Again, some friend is a companion at the table, and will not continue in the day of thy affliction.

bes@Sir:6:13 @ Separate thyself from thine enemies, and take heed of thy friends.

bes@Sir:6:14 @ A faithful friend is a strong defence: and he that hath found such an one hath found a treasure.

bes@Sir:6:16 @ A faithful friend is the medicine of life; and they that fear the Lord shall find him.

bes@Sir:6:18 @ My son, gather instruction from thy youth up: so shalt thou find wisdom till thine old age.

bes@Sir:6:19 @ Come unto her as one that ploweth and soweth, and wait for her good fruits: for thou shalt not toil much in labouring about her, but thou shalt eat of her fruits right soon.

bes@Sir:6:20 @ She is very unpleasant to the unlearned: he that is without understanding will not remain with her.

bes@Sir:6:28 @ For at the last thou shalt find her rest, and that shall be turned to thy joy.

bes@Sir:6:34 @ Stand in the multitude of the elders; and cleave unto him that is wise.

bes@Sir:6:37 @ Let thy mind be upon the ordinances of the Lord and meditate continually in his commandments: he shall establish thine heart, and give thee wisdom at thine owns desire.

bes@Sir:7:4 @ Seek not of the Lord preeminence, neither of the king the seat of honour.

bes@Sir:7:6 @ Seek not to be judge, being not able to take away iniquity; lest at any time thou fear the person of the mighty, an stumblingblock in the way of thy uprightness.

bes@Sir:7:9 @ Say not, God will look upon the multitude of my oblations, and when I offer to the most high God, he will accept it.

bes@Sir:7:15 @ Hate not laborious work, neither husbandry, which the most High hath ordained.

bes@Sir:7:16 @ Number not thyself among the multitude of sinners, but remember that wrath will not tarry long.

bes@Sir:7:17 @ Humble thyself greatly: for the vengeance of the ungodly is fire and worms.

bes@Sir:7:20 @ Whereas thy servant worketh truly, entreat him not evil. nor the hireling that bestoweth himself wholly for thee.

bes@Sir:7:22 @ Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.

bes@Sir:7:25 @ Marry thy daughter, and so shalt thou have performed a weighty matter: but give her to a man of understanding.

bes@Sir:7:27 @ Honour thy father with thy whole heart, and forget not the sorrows of thy mother.

bes@Sir:7:28 @ Remember that thou wast begotten of them; and how canst thou recompense them the things that they have done for thee?

bes@Sir:7:30 @ Love him that made thee with all thy strength, and forsake not his ministers.

bes@Sir:7:31 @ Fear the Lord, and honour the priest; and give him his portion, as it is commanded thee; the firstfruits, and the trespass offering, and the gift of the shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things.

bes@Sir:7:32 @ And stretch thine hand unto the poor, that thy blessing may be perfected.

bes@Sir:7:33 @ A gift hath grace in the sight of every man living; and for the dead detain it not.

bes@Sir:7:34 @ Fail not to be with them that weep, and mourn with them that mourn.

bes@Sir:7:35 @ Be not slow to visit the sick: fir that shall make thee to be beloved.

bes@Sir:7:36 @ Whatsoever thou takest in hand, remember the end, and thou shalt never do amiss.

bes@Sir:8:2 @ Be not at variance with a rich man, lest he overweigh thee: for gold hath destroyed many, and perverted the hearts of kings.

bes@Sir:8:3 @ Strive not with a man that is full of tongue, and heap not wood upon his fire.

bes@Sir:8:5 @ Reproach not a man that turneth from sin, but remember that we are all worthy of punishment.

bes@Sir:8:7 @ Rejoice not over thy greatest enemy being dead, but remember that we die all.

bes@Sir:8:8 @ Despise not the discourse of the wise, but acquaint thyself with their proverbs: for of them thou shalt learn instruction, and how to serve great men with ease.

bes@Sir:8:9 @ Miss not the discourse of the elders: for they also learned of their fathers, and of them thou shalt learn understanding, and to give answer as need requireth.

bes@Sir:8:11 @ Rise not up in anger at the presence of an injurious person, lest he lie in wait to entrap thee in thy words

bes@Sir:8:12 @ Lend not unto him that is mightier than thyself; for if thou lendest him, count it but lost.

bes@Sir:8:18 @ Do no secret thing before a stranger; for thou knowest not what he will bring forth.

bes@Sir:9:4 @ Use not much the company of a woman that is a singer, lest thou be taken with her attempts.

bes@Sir:9:5 @ Gaze not on a maid, that thou fall not by those things that are precious in her.

bes@Sir:9:6 @ Give not thy soul unto harlots, that thou lose not thine inheritance.

bes@Sir:9:9 @ Sit not at all with another man’s wife, nor sit down with her in thine arms, and spend not thy money with her at the wine; lest thine heart incline unto her, and so through thy desire thou fall into destruction.

bes@Sir:9:11 @ Envy not the glory of a sinner: for thou knowest not what shall be his end.

bes@Sir:9:12 @ Delight not in the thing that the ungodly have pleasure in; but remember they shall not go unpunished unto their grave.

bes@Sir:9:13 @ Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.

bes@Sir:9:14 @ As near as thou canst, guess at thy neighbour, and consult with the wise.

bes@Sir:9:15 @ Let thy talk be with the wise, and all thy communication in the law of the most High.

bes@Sir:9:16 @ And let just men eat and drink with thee; and let thy glorying be in the fear of the Lord.

bes@Sir:9:18 @ A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated.

bes@Sir:10:2 @ As the judge of the people is himself, so are his officers; and what manner of man the ruler of the city is, such are all they that dwell therein.

bes@Sir:10:4 @ The power of the earth is in the hand of the Lord, and in due time he will set over it one that is profitable.

bes@Sir:10:6 @ Bear not hatred to thy neighbour for every wrong; and do nothing at all by injurious practices.

bes@Sir:10:7 @ Pride is hateful before God and man: and by both doth one commit iniquity.

bes@Sir:10:8 @ Because of unrighteous dealings, injuries, and riches got by deceit, the kingdom is translated from one people to another.

bes@Sir:10:10 @ The physician cutteth off a long disease; and he that is to day a king to morrow shall die.

bes@Sir:10:13 @ For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly.

bes@Sir:10:14 @ The Lord hath cast down the thrones of proud princes, and set up the meek in their stead.

bes@Sir:10:15 @ The Lord hath plucked up the roots of the proud nations, and planted the lowly in their place.

bes@Sir:10:16 @ The Lord overthrew countries of the heathen, and destroyed them to the foundations of the earth.

bes@Sir:10:17 @ He took some of them away, and destroyed them, and hath made their memorial to cease from the earth.

bes@Sir:10:18 @ Pride was not made for men, nor furious anger for them that are born of a woman.

bes@Sir:10:19 @ They that fear the Lord are a sure seed, and they that love him an honourable plant: they that regard not the law are a dishonourable seed; they that transgress the commandments are a deceivable seed.

bes@Sir:10:20 @ Among brethren he that is chief is honourably; so are they that fear the Lord in his eyes.

bes@Sir:10:23 @ It is not meet to despise the poor man that hath understanding; neither is it convenient to magnify a sinful man.

bes@Sir:10:24 @ Great men, and judges, and potentates, shall be honoured; yet is there none of them greater than he that feareth the Lord.

bes@Sir:10:25 @ Unto the servant that is wise shall they that are free do service: and he that hath knowledge will not grudge when he is reformed.

bes@Sir:10:27 @ Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread.

bes@Sir:10:29 @ Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?

bes@Sir:10:31 @ He that is honoured in poverty, how much more in riches? and he that is dishonourable in riches, how much more in poverty?

bes@Sir:11:1 @ Wisdom lifteth up the head of him that is of low degree, and maketh him to sit among great men.

bes@Sir:11:5 @ Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.

bes@Sir:11:6 @ Many mighty men have been greatly disgraced; and the honourable delivered into other men’s hands.

bes@Sir:11:9 @ Strive not in a matter that concerneth thee not; and sit not in judgement with sinners.

bes@Sir:11:10 @ My son, meddle not with many matters: for if thou meddle much, thou shalt not be innocent; and if thou follow after, thou shalt not obtain, neither shalt thou escape by fleeing.

bes@Sir:11:11 @ There is one that laboureth, and taketh pains, and maketh haste, and is so much the more behind.

bes@Sir:11:12 @ Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,

bes@Sir:11:13 @ And lifted up his head from misery; so that many that saw from him is peace over all the

bes@Sir:11:14 @ Prosperity and adversity, life and death, poverty and riches, come of the Lord.

bes@Sir:11:16 @ Error and darkness had their beginning together with sinners: and evil shall wax old with them that glory therein.

bes@Sir:11:18 @ There is that waxeth rich by his wariness and pinching, and this his the portion of his reward:

bes@Sir:11:19 @ Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.

bes@Sir:11:21 @ Marvel not at the works of sinners; but trust in the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord on the sudden to make a poor man rich.

bes@Sir:11:23 @ Say not, What profit is there of my service? and what good things shall I have hereafter?

bes@Sir:11:24 @ Again, say not, I have enough, and possess many things, and what evil shall I have hereafter?

bes@Sir:11:26 @ For it is an easy thing unto the Lord in the day of death to reward a man according to his ways.

bes@Sir:11:28 @ Judge none blessed before his death: for a man shall be known in his children.

bes@Sir:11:29 @ Bring not every man into thine house: for the deceitful man hath many trains.

bes@Sir:11:30 @ Like as a partridge taken and kept in a cage, so is the heart of the proud; and like as a spy, watcheth he for thy fall:

bes@Sir:12:3 @ There can no good come to him that is always occupied in evil, nor to him that giveth no alms.

bes@Sir:12:5 @ Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.

bes@Sir:12:6 @ For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.

bes@Sir:12:11 @ Though he humble himself, and go crouching, yet take good heed and beware of him, and thou shalt be unto him as if thou hadst wiped a lookingglass, and thou shalt know that his rust hath not been altogether wiped away.

bes@Sir:12:12 @ Set him not by thee, lest, when he hath overthrown thee, he stand up in thy place; neither let him sit at thy right hand, lest he seek to take thy seat, and thou at the last remember my words, and be pricked therewith.

bes@Sir:12:13 @ Who will pity a charmer that is bitten with a serpent, or any such as come nigh wild beasts?

bes@Sir:12:14 @ So one that goeth to a sinner, and is defiled with him in his sins, who will pity?

bes@Sir:12:16 @ An enemy speaketh sweetly with his lips, but in his heart he imagineth how to throw thee into a pit: he will weep with his eyes, but if he find opportunity, he will not be satisfied with blood.

bes@Sir:13:1 @ He that toucheth pitch shall be defiled therewith; and he that hath fellowship with a proud man shall be like unto him.

bes@Sir:13:2 @ Burden not thyself above thy power while thou livest; and have no fellowship with one that is mightier and richer than thyself: for how agree the kettle and the earthen pot together? for if the one be smitten against the other, it shall be broken.

bes@Sir:13:3 @ The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also.

bes@Sir:13:6 @ If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou?

bes@Sir:13:7 @ And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee.

bes@Sir:13:8 @ Beware that thou be not deceived and brought down in thy jollity.

bes@Sir:13:11 @ Affect not to be made equal unto him in talk, and believe not his many words: for with much communication will he tempt thee, and smiling upon thee will get out thy secrets:

bes@Sir:13:14 @ Love the Lord all thy life, and call upon him for thy salvation.

bes@Sir:13:17 @ What fellowship hath the wolf with the lamb? so the sinner with the godly.

bes@Sir:13:18 @ What agreement is there between the hyena and a dog? and what peace between the rich and the poor?

bes@Sir:13:19 @ As the wild ass is the lion’s prey in the wilderness: so the rich eat up the poor.

bes@Sir:13:20 @ As the proud hate humility: so doth the rich abhor the poor.

bes@Sir:13:22 @ When a rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men justify him: the poor man slipped, and yet they rebuked him too; he spake wisely, and could have no place.

bes@Sir:13:23 @ When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.

bes@Sir:13:24 @ Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.

bes@Sir:13:26 @ A cheerful countenance is a token of a heart that is in prosperity; and the finding out of parables is a wearisome labour of the mind.

bes@Sir:14:1 @ Blessed is the man that hath not slipped with his mouth, and is not pricked with the multitude of sins.

bes@Sir:14:2 @ Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.

bes@Sir:14:3 @ Riches are not comely for a niggard: and what should an envious man do with money?

bes@Sir:14:4 @ He that gathereth by defrauding his own soul gathereth for others, that shall spend his goods riotously.

bes@Sir:14:5 @ He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.

bes@Sir:14:6 @ There is none worse than he that envieth himself; and this is a recompence of his wickedness.

bes@Sir:14:7 @ And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.

bes@Sir:14:8 @ The envious man hath a wicked eye; he turneth away his face, and despiseth men.

bes@Sir:14:9 @ A covetous man’s eye is not satisfied with his portion; and the iniquity of the wicked drieth up his soul.

bes@Sir:14:10 @ A wicked eye envieth his bread, and he is a niggard at his table.

bes@Sir:14:12 @ Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.

bes@Sir:14:17 @ All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.

bes@Sir:14:18 @ As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.

bes@Sir:14:20 @ Blessed is the man that doth meditate good things in wisdom, and that reasoneth of holy things by his understanding.

bes@Sir:14:21 @ He that considereth her ways in his heart shall also have understanding in her secrets.

bes@Sir:14:22 @ Go after her as one that traceth, and lie in wait in her ways.

bes@Sir:14:23 @ He that prieth in at her windows shall also hearken at her doors.

bes@Sir:14:24 @ He that doth lodge near her house shall also fasten a pin in her walls.

bes@Sir:14:27 @ By her he shall be covered from heat, and in her glory shall he dwell.

bes@Sir:15:1 @ He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.

bes@Sir:15:3 @ With the bread of understanding shall she feed him, and give him the water of wisdom to drink.

bes@Sir:15:5 @ She shall exalt him above his neighbours, and in the midst of the congregation shall she open his mouth.

bes@Sir:15:7 @ But foolish men shall not attain unto her, and sinners shall not see her.

bes@Sir:15:8 @ For she is far from pride, and men that are liars cannot remember her.

bes@Sir:15:11 @ Say not thou, It is through the Lord that I fell away: for thou oughtest not to do the things that he hateth.

bes@Sir:15:12 @ Say not thou, He hath caused me to err: for he hath no need of the sinful man.

bes@Sir:15:13 @ The Lord hateth all abomination; and they that fear God love it not.

bes@Sir:15:16 @ He hath set fire and water before thee: stretch forth thy hand unto whether thou wilt.

bes@Sir:15:17 @ Before man is life and death; and whether him liketh shall be given him.

bes@Sir:15:18 @ For the wisdom of the Lord is great, and he is mighty in power, and beholdeth all things:

bes@Sir:15:19 @ And his eyes are upon them that fear him, and he knoweth every work of man.

bes@Sir:15:20 @ He hath commanded no man to do wickedly, neither hath he given any man licence to sin.

bes@Sir:16:3 @ Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.

bes@Sir:16:4 @ For by one that hath understanding shall the city be replenished: but the kindred of the wicked shall speedily become desolate.

bes@Sir:16:5 @ Many such things have I seen with mine eyes, and mine ear hath heard greater things than these.

bes@Sir:16:6 @ In the congregation of the ungodly shall a fire be kindled; and in a rebellious nation wrath is set on fire.

bes@Sir:16:10 @ Nor the six hundred thousand footmen, who were gathered together in the hardness of their hearts.

bes@Sir:16:11 @ And if there be one stiffnecked among the people, it is marvel if he escape unpunished: for mercy and wrath are with him; he is mighty to forgive, and to pour out displeasure.

bes@Sir:16:12 @ As his mercy is great, so is his correction also: he judgeth a man according to his works

bes@Sir:16:13 @ The sinner shall not escape with his spoils: and the patience of the godly shall not be frustrate.

bes@Sir:16:15 @ The Lord hardened Pharaoh, that he should not know him, that his powerful works might be known to the world.

bes@Sir:16:16 @ His mercy is manifest to every creature; and he hath separated his light from the darkness with an adamant.

bes@Sir:16:17 @ Say not thou, I will hide myself from the Lord: shall any remember me from above? I shall not be remembered among so many people: for what is my soul among such an infinite number of creatures?

bes@Sir:16:18 @ Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.

bes@Sir:16:19 @ The mountains also and foundations of the earth be shaken with trembling, when the Lord looketh upon them.

bes@Sir:16:23 @ He that wanteth understanding will think upon vain things: and a foolish man erring imagineth follies.

bes@Sir:16:27 @ He garnished his works for ever, and in his hand are the chief of them unto all generations: they neither labour, nor are weary, nor cease from their works.

bes@Sir:16:30 @ With all manner of living things hath he covered the face thereof; and they shall return into it again.

bes@Sir:17:1 @ The Lord created man of the earth, and turned him into it again.

bes@Sir:17:5 @ They received the use of the five operations of the Lord, and in the sixth place he imparted them understanding, and in the seventh speech, an interpreter of the cogitations thereof.

bes@Sir:17:8 @ He set his eye upon their hearts, that he might shew them the greatness of his works.

bes@Sir:17:9 @ He gave them to glory in his marvellous acts for ever, that they might declare his works with understanding.

bes@Sir:17:17 @ For in the division of the nations of the whole earth he set a ruler over every people; but Israel is the Lord’s portion:

bes@Sir:17:24 @ But unto them that repent, he granted them return, and comforted those that failed in patience.

bes@Sir:17:26 @ Turn again to the most High, and turn away from iniquity: for he will lead thee out of darkness into the light of health, and hate thou abomination vehemently.

bes@Sir:17:28 @ Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.

bes@Sir:17:29 @ How great is the lovingkindness of the Lord our God, and his compassion unto such as turn unto him in holiness!

bes@Sir:17:31 @ What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.

bes@Sir:18:1 @ He that liveth for ever Hath created all things in general.

bes@Sir:18:4 @ To whom hath he given power to declare his works? and who shall find out his noble acts?

bes@Sir:18:7 @ When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.

bes@Sir:18:8 @ What is man, and whereto serveth he? what is his good, and what is his evil?

bes@Sir:18:9 @ The number of a man’s days at the most are an hundred years.

bes@Sir:18:10 @ As a drop of water unto the sea, and a gravelstone in comparison of the sand; so are a thousand years to the days of eternity.

bes@Sir:18:11 @ Therefore is God patient with them, and poureth forth his mercy upon them.

bes@Sir:18:14 @ He hath mercy on them that receive discipline, and that diligently seek after his judgements.

bes@Sir:18:16 @ Shall not the dew asswage the heat? so is a word better than a gift.

bes@Sir:18:20 @ Before judgement examine thyself, and in the day of visitation thou shalt find mercy.

bes@Sir:18:22 @ Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.

bes@Sir:18:23 @ Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.

bes@Sir:18:24 @ Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.

bes@Sir:18:28 @ Every man of understanding knoweth wisdom, and will give praise unto him that found her.

bes@Sir:18:29 @ They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.

bes@Sir:18:31 @ If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee.

bes@Sir:19:1 @ A labouring man that A is given to drunkenness shall not be rich: and he that contemneth small things shall fall by little and little.

bes@Sir:19:2 @ Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will become impudent.

bes@Sir:19:4 @ He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.

bes@Sir:19:5 @ Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth his life.

bes@Sir:19:6 @ He that can rule his tongue shall live without strife; and he that hateth babbling shall have less evil.

bes@Sir:19:7 @ Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.

bes@Sir:19:9 @ For he heard and observed thee, and when time cometh he will hate thee.

bes@Sir:19:12 @ As an arrow that sticketh in a man’s thigh, so is a word within a fool’s belly.

bes@Sir:19:13 @ Admonish a friend, it may be he hath not done it: and if he have done it, that he do it no more.

bes@Sir:19:14 @ Admonish thy friend, it may be he hath not said it: and if he have, that he speak it not again.

bes@Sir:19:16 @ There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?

bes@Sir:19:17 @ Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High.

bes@Sir:19:19 @ The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.

bes@Sir:19:21 @ If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.

bes@Sir:19:22 @ The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.

bes@Sir:19:23 @ There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.

bes@Sir:19:24 @ He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.

bes@Sir:19:25 @ There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgement appear; and there is a wise man that justifieth in judgement.

bes@Sir:19:26 @ There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,

bes@Sir:19:29 @ A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.

bes@Sir:19:30 @ A man’s attire, and excessive laughter, and gait, shew what he is.

bes@Sir:20:1 @ There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.

bes@Sir:20:2 @ It is much better to reprove, than to be angry secretly: and he that confesseth his fault shall be preserved from hurt.

bes@Sir:20:4 @ As is the lust of an eunuch to deflower a virgin; so is he that executeth judgement with violence.

bes@Sir:20:5 @ There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful.

bes@Sir:20:6 @ Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.

bes@Sir:20:8 @ He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.

bes@Sir:20:9 @ There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.

bes@Sir:20:10 @ There is a gift that shall not profit thee; and there is a gift whose recompence is double.

bes@Sir:20:11 @ There is an abasement because of glory; and there is that lifteth up his head from a low estate.

bes@Sir:20:12 @ There is that buyeth much for a little, and repayeth it sevenfold.

bes@Sir:20:15 @ He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.

bes@Sir:20:16 @ The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.

bes@Sir:20:17 @ How oft, and of how many shall he be laughed to scorn! for he knoweth not aright what it is to have; and it is all one unto him as if he had it not.

bes@Sir:20:21 @ There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.

bes@Sir:20:22 @ There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself.

bes@Sir:20:23 @ There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.

bes@Sir:20:25 @ A thief is better than a man that is accustomed to lie: but they both shall have destruction to heritage.

bes@Sir:20:27 @ A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.

bes@Sir:20:28 @ He that tilleth his land shall increase his heap: and he that pleaseth great men shall get pardon for iniquity.

bes@Sir:20:29 @ Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.

bes@Sir:20:30 @ Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?

bes@Sir:20:31 @ Better is he that hideth his folly than a man that hideth his wisdom.

bes@Sir:20:32 @ Necessary patience in seeking the Lord is better than he that leadeth his life without a guide.

bes@Sir:21:4 @ To terrify and do wrong will waste riches: thus the house of proud men shall be made desolate.

bes@Sir:21:6 @ He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.

bes@Sir:21:8 @ He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.

bes@Sir:21:9 @ The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.

bes@Sir:21:10 @ The way of sinners is made plain with stones, but at the end thereof is the pit of hell.

bes@Sir:21:11 @ He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.

bes@Sir:21:12 @ He that is not wise will not be taught: but there is a wisdom which multiplieth bitterness.

bes@Sir:21:17 @ They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.

bes@Sir:21:18 @ As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.

bes@Sir:21:23 @ A fool will peep in at the door into the house: but he that is well nurtured will stand without.

bes@Sir:21:24 @ It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.

bes@Sir:21:27 @ When the ungodly curseth Satan, he curseth his own soul.

bes@Sir:21:28 @ A whisperer defileth his own soul, and is hated wheresoever he dwelleth.

bes@Sir:22:2 @ A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand.

bes@Sir:22:3 @ An evilnurtured man is the dishonour of his father that begat him: and a foolish daughter is born to his loss.

bes@Sir:22:4 @ A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father’s heaviness.

bes@Sir:22:5 @ She that is bold dishonoureth both her father and her husband, but they both shall despise her.

bes@Sir:22:7 @ Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep.

bes@Sir:22:8 @ He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?

bes@Sir:22:11 @ Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.

bes@Sir:22:12 @ Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.

bes@Sir:22:13 @ Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness.

bes@Sir:22:14 @ What is heavier than lead? and what is the name thereof, but a fool?

bes@Sir:22:16 @ As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time.

bes@Sir:22:18 @ Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.

bes@Sir:22:19 @ He that pricketh the eye will make tears to fall: and he that pricketh the heart maketh it to shew her knowledge.

bes@Sir:22:20 @ Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship.

bes@Sir:22:21 @ Though thou drewest a sword at thy friend, yet despair not: for there may be a returning to favour.

bes@Sir:22:22 @ If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.

bes@Sir:22:23 @ Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration.

bes@Sir:22:26 @ And if any evil happen unto me by him, every one that heareth it will beware of him.

bes@Sir:22:27 @ Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?

bes@Sir:23:1 @ O Lord, Father and Governor of all my whole life, leave me not to their counsels, and let me not fall by them.

bes@Sir:23:2 @ Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins:

bes@Sir:23:4 @ O Lord, Father and God of my life, give me not a proud look, but turn away from thy servants always a haughty mind.

bes@Sir:23:5 @ Turn away from me vain hopes and concupiscence, and thou shalt hold him up that is desirous always to serve thee.

bes@Sir:23:7 @ Hear, O ye children, the discipline of the mouth: he that keepeth it shall never be taken in his lips.

bes@Sir:23:10 @ For as a servant that is continually beaten shall not be without a blue mark: so he that sweareth and nameth God continually shall not be faultless.

bes@Sir:23:11 @ A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.

bes@Sir:23:12 @ There is a word that is clothed about with death: God grant that it be not found in the heritage of Jacob; for all such things shall be far from the godly, and they shall not wallow in their sins.

bes@Sir:23:13 @ Use not thy mouth to intemperate swearing, for therein is the word of sin.

bes@Sir:23:14 @ Remember thy father and thy mother, when thou sittest among great men. Be not forgetful before them, and so thou by thy custom become a fool, and wish that thou hadst not been born, and curse they day of thy nativity.

bes@Sir:23:15 @ The man that is accustomed to opprobrious words will never be reformed all the days of his life.

bes@Sir:23:16 @ Two sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be quenched till it be consumed: a fornicator in the body of his flesh will never cease till he hath kindled a fire.

bes@Sir:23:18 @ A man that breaketh wedlock, saying thus in his heart, Who seeth me? I am compassed about with darkness, the walls cover me, and no body seeth me; what need I to fear? the most High will not remember my sins:

bes@Sir:23:19 @ Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lord are ten thousand times brighter than the sun, beholding all the ways of men, and considering the most secret parts.

bes@Sir:23:20 @ He knew all things ere ever they were created; so also after they were perfected he looked upon them all.

bes@Sir:23:22 @ Thus shall it go also with the wife that leaveth her husband, and bringeth in an heir by another.

bes@Sir:23:23 @ For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.

bes@Sir:23:24 @ She shall be brought out into the congregation, and inquisition shall be made of her children.

bes@Sir:23:27 @ And they that remain shall know that there is nothing better than the fear of the Lord, and that there is nothing sweeter than to take heed unto the commandments of the Lord.

bes@Sir:23:28 @ It is great glory to follow the Lord, and to be received of him is long life.

bes@Sir:24:2 @ In the congregation of the most High shall she open her mouth, and triumph before his power.

bes@Sir:24:6 @ In the waves of the sea and in all the earth, and in every people and nation, I got a possession.

bes@Sir:24:8 @ So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest, and said, Let thy dwelling be in Jacob, and thine inheritance in Israel.

bes@Sir:24:9 @ He created me from the beginning before the world, and I shall never fail.

bes@Sir:24:14 @ I was exalted like a palm tree in En-gaddi, and as a rose plant in Jericho, as a fair olive tree in a pleasant field, and grew up as a plane tree by the water.

bes@Sir:24:15 @ I gave a sweet smell like cinnamon and aspalathus, and I yielded a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, and as the fume of frankincense in the tabernacle.

bes@Sir:24:19 @ Come unto me, all ye that be desirous of me, and fill yourselves with my fruits.

bes@Sir:24:21 @ They that eat me shall yet be hungry, and they that drink me shall yet be thirsty.

bes@Sir:24:22 @ He that obeyeth me shall never be confounded, and they that work by me shall not do amiss.

bes@Sir:24:23 @ All these things are the book of the covenant of the most high God, even the law which Moses commanded for an heritage unto the congregations of Jacob.

bes@Sir:24:24 @ Faint not to be strong in the Lord; that he may confirm you, cleave unto him: for the Lord Almighty is God alone, and beside him there is no other Saviour.

bes@Sir:24:26 @ He maketh the understanding to abound like Euphrates, and as Jordan in the time of the harvest.

bes@Sir:24:29 @ For her thoughts are more than the sea, and her counsels profounder than the great deep.

bes@Sir:24:31 @ I said, I will water my best garden, and will water abundantly my garden bed: and, lo, my brook became a river, and my river became a sea.

bes@Sir:24:34 @ Behold that I have not laboured for myself only, but for all them that seek wisdom.

bes@Sir:25:1 @ In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.

bes@Sir:25:2 @ Three sorts of men my soul hateth, and I am greatly offended at their life: a poor man that is proud, a rich man that is a liar, and an old adulterer that doateth.

bes@Sir:25:3 @ If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?

bes@Sir:25:7 @ There be nine things which I have judged in mine heart to be happy, and the tenth I will utter with my tongue: A man that hath joy of his children; and he that liveth to see the fall of his enemy:

bes@Sir:25:8 @ Well is him that dwelleth with a wife of understanding, and that hath not slipped with his tongue, and that hath not served a man more unworthy than himself:

bes@Sir:25:9 @ Well is him that hath found prudence, and he that speaketh in the ears of them that will hear:

bes@Sir:25:10 @ O how great is he that findeth wisdom! yet is there none above him that feareth the Lord.

bes@Sir:25:11 @ But the love of the Lord passeth all things for illumination: he that holdeth it, whereto shall he be likened?

bes@Sir:25:14 @ And any affliction, but the affliction from them that hate me: and any revenge, but the revenge of enemies.

bes@Sir:25:15 @ There is no head above the head of a serpent; and there is no wrath above the wrath of an enemy.

bes@Sir:25:16 @ I had rather dwell with a lion and a dragon, than to keep house with a wicked woman.

bes@Sir:25:21 @ Stumble not at the beauty of a woman, and desire her not for pleasure.

bes@Sir:25:23 @ A wicked woman abateth the courage, maketh an heavy countenance and a wounded heart: a woman that will not comfort her husband in distress maketh weak hands and feeble knees.

bes@Sir:25:25 @ Give the water no passage; neither a wicked woman liberty to gad abroad.

bes@Sir:26:1 @ Blessed is the man that hath a virtuous wife, for the number of his days shall be double.

bes@Sir:26:3 @ A good wife is a good portion, which shall be given in the portion of them that fear the Lord.

bes@Sir:26:4 @ Whether a man be rich or poor, if he have a good heart toward the Lord, he shall at all times rejoice with a cheerful countenance.

bes@Sir:26:5 @ There be three things that mine heart feareth; and for the fourth I was sore afraid: the slander of a city, the gathering together of an unruly multitude, and a false accusation: all these are worse than death.

bes@Sir:26:6 @ But a grief of heart and sorrow is a woman that is jealous over another woman, and a scourge of the tongue which communicateth with all.

bes@Sir:26:7 @ An evil wife is a yoke shaken to and fro: he that hath hold of her is as though he held a scorpion.

bes@Sir:26:8 @ A drunken woman and a gadder abroad causeth great anger, and she will not cover her own shame.

bes@Sir:26:11 @ Watch over an impudent eye: and marvel not if she trespass against thee.

bes@Sir:26:12 @ She will open her mouth, as a thirsty traveller when he hath found a fountain, and drink of every water near her: by every hedge will she sit down, and open her quiver against every arrow.

bes@Sir:26:13 @ The grace of a wife delighteth her husband, and her discretion will fatten his bones.

bes@Sir:26:22 @ An harlot shall be accounted as spittle; but a married woman is a tower against death to her husband.

bes@Sir:26:23 @ A wicked woman is given as a portion to a wicked man: but a godly woman is given to him that feareth the Lord.

bes@Sir:26:25 @ A shameless woman shall be counted as a dog; but she that is shamefaced will fear the Lord.

bes@Sir:26:26 @ A woman that honoureth her husband shall be judged wise of all; but she that dishonoureth him in her pride shall be counted ungodly of all.

bes@Sir:26:28 @ There be two things that grieve my heart; and the third maketh me angry: a man of war that suffereth poverty; and men of understanding that are not set by; and one that returneth from righteousness to sin; the Lord prepareth such an one for the sword.

bes@Sir:27:1 @ Many have sinned for a small matter; and he that seeketh for abundance will turn his eyes away.

bes@Sir:27:9 @ The birds will resort unto their like; so will truth return unto them that practise in her.

bes@Sir:27:10 @ As the lion lieth in wait for the prey; so sin for them that work iniquity.

bes@Sir:27:14 @ The talk of him that sweareth much maketh the hair stand upright; and their brawls make one stop his ears.

bes@Sir:27:18 @ For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbour.

bes@Sir:27:19 @ As one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and shalt not get him again

bes@Sir:27:21 @ As for a wound, it may be bound up; and after reviling there may be reconcilement: but he that betrayeth secrets is without hope.

bes@Sir:27:22 @ He that winketh with the eyes worketh evil: and he that knoweth him will depart from him.

bes@Sir:27:23 @ When thou art present, he will speak sweetly, and will admire thy words: but at the last he will writhe his mouth, and slander thy sayings.

bes@Sir:27:24 @ I have hated many things, but nothing like him; for the Lord will hate him.

bes@Sir:27:26 @ Whoso diggeth a pit shall fall therein: and he that setteth a trap shall be taken therein.

bes@Sir:27:27 @ He that worketh mischief, it shall fall upon him, and he shall not know whence it cometh.

bes@Sir:27:29 @ They that rejoice at the fall of the righteous shall be taken in the snare; and anguish shall consume them before they die.

bes@Sir:27:30 @ Malice and wrath, even these are abominations; and the sinful man shall have them both.

bes@Sir:28:1 @ He that revengeth shall find vengeance from the Lord, and he will surely keep his sins in remembrance.

bes@Sir:28:2 @ Forgive thy neighbour the hurt that he hath done unto thee, so shall thy sins also be forgiven when thou prayest.

bes@Sir:28:3 @ One man beareth hatred against another, and doth he seek pardon from the Lord?

bes@Sir:28:5 @ If he that is but flesh nourish hatred, who will intreat for pardon of his sins?

bes@Sir:28:6 @ Remember thy end, and let enmity cease; remember corruption and death, and abide in the commandments.

bes@Sir:28:7 @ Remember the commandments, and bear no malice to thy neighbour: remember the covenant of the Highest, and wink at ignorance.

bes@Sir:28:9 @ A sinful man disquieteth friends, and maketh debate among them that be at peace.

bes@Sir:28:10 @ As the matter of the fire is, so it burneth: and as a man’s strength is, so is his wrath; and according to his riches his anger riseth; and the stronger they are which contend, the more they will be inflamed.

bes@Sir:28:13 @ Curse the whisperer and doubletongued: for such have destroyed many that were at peace.

bes@Sir:28:14 @ A backbiting tongue hath disquieted many, and driven them from nation to nation: strong cities hath it pulled down, and overthrown the houses of great men.

bes@Sir:28:15 @ A backbiting tongue hath cast out virtuous women, and deprived them of their labours.

bes@Sir:28:19 @ Well is he that is defended through the venom thereof; who hath not drawn the yoke thereof, nor hath been bound in her bands.

bes@Sir:28:21 @ The death thereof is an evil death, the grave were better than it.

bes@Sir:28:22 @ It shall not have rule over them that fear God, neither shall they be burned with the flame thereof.

bes@Sir:28:24 @ Look that thou hedge thy possession about with thorns, and bind up thy silver and gold,

bes@Sir:28:26 @ Beware thou slide not by it, lest thou fall before him that lieth in wait.

bes@Sir:29:1 @ He that is merciful will lend unto his neighbour; and he that strengtheneth his hand keepeth the commandments.

bes@Sir:29:3 @ Keep thy word, and deal faithfully with him, and thou shalt always find the thing that is necessary for thee.

bes@Sir:29:4 @ Many, when a thing was lent them, reckoned it to be found, and put them to trouble that helped them.

bes@Sir:29:5 @ Till he hath received, he will kiss a man’s hand; and for his neighbour’s money he will speak submissly: but when he should repay, he will prolong the time, and return words of grief, and complain of the time.

bes@Sir:29:6 @ If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.

bes@Sir:29:8 @ Yet have thou patience with a man in poor estate, and delay not to shew him mercy.

bes@Sir:29:14 @ An honest man is surety for his neighbour: but he that is impudent will forsake him.

bes@Sir:29:15 @ Forget not the friendship of thy surety, for he hath given his life for thee.

bes@Sir:29:16 @ A sinner will overthrow the good estate of his surety:

bes@Sir:29:17 @ And he that is of an unthankful mind will leave him in danger that delivered him.

bes@Sir:29:18 @ Suretiship hath undone many of good estate, and shaken them as a wave of the sea: mighty men hath it driven from their houses, so that they wandered among strange nations.

bes@Sir:29:19 @ A wicked man transgressing the commandments of the Lord shall fall into suretiship: and he that undertaketh and followeth other men’s business for gain shall fall into suits.

bes@Sir:29:20 @ Help thy neighbour according to thy power, and beware that thou thyself fall not into the same.

bes@Sir:29:21 @ The chief thing for life is water, and bread, and clothing, and an house to cover shame.

bes@Sir:29:22 @ Better is the life of a poor man in a mean cottage, than delicate fare in another man’s house.

bes@Sir:29:23 @ Be it little or much, hold thee contented, that thou hear not the reproach of thy house.

bes@Sir:29:26 @ Come, thou stranger, and furnish a table, and feed me of that thou hast ready.

bes@Sir:30:1 @ He that loveth his son causeth him oft to feel the rod, that he may have joy of him in the end.

bes@Sir:30:2 @ He that chastiseth his son shall have joy in him, and shall rejoice of him among his acquaintance.

bes@Sir:30:3 @ He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.

bes@Sir:30:4 @ Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.

bes@Sir:30:6 @ He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.

bes@Sir:30:7 @ He that maketh too much of his son shall bind up his wounds; and his bowels will be troubled at every cry.

bes@Sir:30:11 @ Give him no liberty in his youth, and wink not at his follies.

bes@Sir:30:12 @ Bow down his neck while he is young, and beat him on the sides while he is a child, lest he wax stubborn, and be disobedient unto thee, and so bring sorrow to thine heart.

bes@Sir:30:14 @ Better is the poor, being sound and strong of constitution, than a rich man that is afflicted in his body.

bes@Sir:30:15 @ Health and good estate of body are above all gold, and a strong body above infinite wealth.

bes@Sir:30:16 @ There is no riches above a sound body, and no joy above the joy of the heart. I awaked up last of all, as one that gathereth after the grapegatherers: by the blessing of the Lord I profited, and filled my winepress like a gatherer of grapes.

bes@Sir:30:17 @ Death is better than a bitter life or continual sickness. Consider that I laboured not for myself only, but for all them that seek learning.

bes@Sir:30:18 @ Delicates poured upon a mouth shut up are as messes of meat set upon a grave. Hear me, O ye great men of the people, and hearken with your ears, ye rulers of the congregation.

bes@Sir:30:19 @ What good doeth the offering unto an idol? for neither can it eat nor smell: so is he that is persecuted of the Lord. Give not thy son and wife, thy brother and friend, power over thee while thou livest, and give not thy goods to another: lest it repent thee, and thou intreat for the same again.

bes@Sir:30:20 @ He seeth with his eyes and groaneth, as an eunuch that embraceth a virgin and sigheth. As long as thou livest and hast breath in thee, give not thyself over to any.

bes@Sir:30:21 @ Give not over thy mind to heaviness, and afflict not thyself in thine own counsel. For better it is that thy children should seek to thee, than that thou shouldest stand to their courtesy.

bes@Sir:30:23 @ Love thine own soul, and comfort thy heart, remove sorrow far from thee: for sorrow hath killed many, and there is no profit therein. In all thy works keep to thyself the preeminence; leave not a stain in thine honour.

bes@Sir:30:24 @ Envy and wrath shorten the life, and carefulness bringeth age before the time. At the time when thou shalt end thy days, and finish thy life, distribute thine inheritance. Fodder, a wand, and burdens, are for the ass; and bread, correction, and work, for a servant.

bes@Sir:30:27 @ Send him to labour, that he be not idle; for idleness teacheth much evil.

bes@Sir:30:31 @ If thou have a servant, entreat him as a brother: for thou hast need of him, as of thine own soul: if thou entreat him evil, and he run from thee, which way wilt thou go to seek him?

bes@Sir:31:2 @ Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind.

bes@Sir:31:4 @ Of an unclean thing what can be cleansed? and from that thing which is false what truth can come?

bes@Sir:31:5 @ Divinations, and soothsayings, and dreams, are vain: and the heart fancieth, as a woman’s heart in travail.

bes@Sir:31:6 @ If they be not sent from the most High in thy visitation, set not thy heart upon them.

bes@Sir:31:7 @ For dreams have deceived many, and they have failed that put their trust in them.

bes@Sir:31:9 @ A man that hath travelled knoweth many things; and he that hath much experience will declare wisdom.

bes@Sir:31:10 @ He that hath no experience knoweth little: but he that hath travelled is full of prudence.

bes@Sir:31:12 @ I was ofttimes in danger of death: yet I was delivered because of these things.

bes@Sir:31:13 @ The spirit of those that fear the Lord shall live; for their hope is in him that saveth them.

bes@Sir:31:15 @ Blessed is the soul of him that feareth the Lord: to whom doth he look? and who is his strength?

bes@Sir:31:16 @ For the eyes of the Lord are upon them that love him, he is their mighty protection and strong stay, a defence from heat, and a cover from the sun at noon, a preservation from stumbling, and an help from falling.

bes@Sir:31:18 @ He that sacrificeth of a thing wrongfully gotten, his offering is ridiculous; and the gifts of unjust men are not accepted.

bes@Sir:31:20 @ Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.

bes@Sir:31:21 @ The bread of the needy is their life: he that defraudeth him thereof is a man of blood.

bes@Sir:31:22 @ He that taketh away his neighbour’s living slayeth him; and he that defraudeth the labourer of his hire is a bloodshedder.

bes@Sir:31:23 @ When one buildeth, and another pulleth down, what profit have they then but labour?

bes@Sir:31:25 @ He that washeth himself after the touching of a dead body, if he touch it again, what availeth his washing?

bes@Sir:31:26 @ So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?

bes@Sir:32:1 @ He that keepeth the law bringeth offerings enough: he that taketh heed to the commandment offereth a peace offering.

bes@Sir:32:2 @ He that requiteth a good turn offereth fine flour; and he that giveth alms sacrificeth praise.

bes@Sir:32:3 @ To depart from wickedness is a thing pleasing to the Lord; and to forsake unrighteousness is a propitiation.

bes@Sir:32:6 @ The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.

bes@Sir:32:9 @ In all thy gifts shew a cheerful countenance, and dedicate thy tithes with gladness.

bes@Sir:32:10 @ Give unto the most High according as he hath enriched thee; and as thou hast gotten, give with a cheerful eye.

bes@Sir:32:14 @ He will not despise the supplication of the fatherless; nor the widow, when she poureth out her complaint.

bes@Sir:32:15 @ Do not the tears run down the widow’s cheeks? and is not her cry against him that causeth them to fall?

bes@Sir:32:16 @ He that serveth the Lord shall be accepted with favour, and his prayer shall reach unto the clouds.

bes@Sir:32:18 @ For the Lord will not be slack, neither will the Mighty be patient toward them, till he have smitten in sunder the loins of the unmerciful, and repayed vengeance to the heathen; till he have taken away the multitude of the proud, and broken the sceptre of the unrighteous;

bes@Sir:33:2 @ And send thy fear upon all the nations that seek not after thee.

bes@Sir:33:3 @ Lift up thy hand against the strange nations, and let them see thy power.

bes@Sir:33:5 @ And let them know thee, as we have known thee, that there is no God but only thou, O God.

bes@Sir:33:6 @ Shew new signs, and make other strange wonders: glorify thy hand and thy right arm, that they may set forth thy wondrous works.

bes@Sir:33:7 @ Raise up indignation, and pour out wrath: take away the adversary, and destroy the enemy.

bes@Sir:33:9 @ Let him that escapeth be consumed by the rage of the fire; and let them perish that oppress the people.

bes@Sir:33:10 @ Smite in sunder the heads of the rulers of the heathen, that say, There is none other but we.

bes@Sir:33:11 @ Gather all the tribes of Jacob together, and inherit thou them, as from the beginning.

bes@Sir:33:12 @ A cheerful and good heart will have a care of his meat and diet.

bes@Sir:34:1 @ Watching for riches consumeth the flesh, and the care thereof driveth away sleep.

bes@Sir:34:2 @ Watching care will not let a man slumber, as a sore disease breaketh sleep,

bes@Sir:34:3 @ The rich hath great labour in gathering riches together; and when he resteth, he is filled with his delicates.

bes@Sir:34:4 @ The poor laboureth in his poor estate; and when he leaveth off, he is still needy.

bes@Sir:34:5 @ He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof.

bes@Sir:34:6 @ Gold hath been the ruin of many, and their destruction was present.

bes@Sir:34:7 @ It is a stumblingblock unto them that sacrifice unto it, and every fool shall be taken therewith.

bes@Sir:34:8 @ Blessed is the rich that is found without blemish, and hath not gone after gold.

bes@Sir:34:9 @ Who is he? and we will call him blessed: for wonderful things hath he done among his people.

bes@Sir:34:10 @ Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it?

bes@Sir:34:11 @ His goods shall be established, and the congregation shall declare his alms.

bes@Sir:34:12 @ If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it.

bes@Sir:34:13 @ Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion.

bes@Sir:34:16 @ Eat as it becometh a man, those things which are set before thee; and devour note, lest thou be hated.

bes@Sir:34:17 @ Leave off first for manners’ sake; and be not unsatiable, lest thou offend.

bes@Sir:34:20 @ Sound sleep cometh of moderate eating: he riseth early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man.

bes@Sir:34:21 @ And if thou hast been forced to eat, arise, go forth, vomit, and thou shalt have rest.

bes@Sir:34:22 @ My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee.

bes@Sir:34:23 @ Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.

bes@Sir:34:24 @ But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of.

bes@Sir:34:25 @ Shew not thy valiantness in wine; for wine hath destroyed many.

bes@Sir:34:27 @ Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad.

bes@Sir:34:31 @ Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him to drink.

bes@Sir:35:2 @ And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.

bes@Sir:35:3 @ Speak, thou that art the elder, for it becometh thee, but with sound judgement; and hinder not musick.

bes@Sir:35:8 @ Let thy speech be short, comprehending much in few words; be as one that knoweth and yet holdeth his tongue.

bes@Sir:35:9 @ If thou be among great men, make not thyself equal with them; and when ancient men are in place, use not many words.

bes@Sir:35:12 @ There take thy pastime, and do what thou wilt: but sin not by proud speech.

bes@Sir:35:13 @ And for these things bless him that made thee, and hath replenished thee with his good things.

bes@Sir:35:14 @ Whoso feareth the Lord will receive his discipline; and they that seek him early shall find favour.

bes@Sir:35:15 @ He that seeketh the law shall be filled therewith: but the hypocrite will be offended thereat.

bes@Sir:35:16 @ They that fear the Lord shall find judgement, and shall kindle justice as a light.

bes@Sir:35:18 @ A man of counsel will be considerate; but a strange and proud man is not daunted with fear, even when of himself he hath done without counsel.

bes@Sir:35:24 @ He that believeth in the Lord taketh heed to the commandment; and he that trusteth in him shall fare never the worse.

bes@Sir:36:1 @ There shall no evil happen unto him that feareth the Lord; but in temptation even again he will deliver him.

bes@Sir:36:2 @ A wise man hateth not the law; but he that is an hypocrite therein is as a ship in a storm.

bes@Sir:36:4 @ Prepare what to say, and so thou shalt be heard: and bind up instruction, and then make answer.

bes@Sir:36:6 @ A stallion horse is as a mocking friend, he neigheth under every one that sitteth upon him.

bes@Sir:36:9 @ Some of them hath he made high days, and hallowed them, and some of them hath he made ordinary days.

bes@Sir:36:10 @ And all men are from the ground, and Adam was created of earth:

bes@Sir:36:11 @ In much knowledge the Lord hath divided them, and made their ways diverse. (note:)(36:11AA)(:note) Though I was the last to wake up, yet I received their inheritance as from the beginning.

bes@Sir:36:12 @ Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places. (note:)(36:12AA)(:note) O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.

bes@Sir:36:13 @ As the clay is in the potter’s hand, to fashion it at his pleasure: so man is in the hand of him that made him, to render to them as liketh him best. (note:)(36:13AA)(:note) O be merciful unto Jerusalem, thy holy city, the place of thy rest.

bes@Sir:36:14 @ Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly. (note:)(36:14AA)(:note) Fill Sion with thine unspeakable oracles, and thy people with thy glory:

bes@Sir:36:15 @ So look upon all the works of the most High; and there are two and two, one against another. (note:)(36:15AA)(:note) Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.

bes@Sir:36:16 @ Reward them that wait for thee, and let thy prophets be found faithful.

bes@Sir:36:17 @ O Lord, hear the prayer of thy servants, according to the blessing of Aaron over thy people, that all they which dwell upon the earth may know that thou art the Lord, the eternal God.

bes@Sir:36:18 @ The belly devoureth all meats, yet is one meat better than another.

bes@Sir:36:19 @ As the palate tasteth divers kinds of venison: so doth an heart of understanding false speeches.

bes@Sir:36:24 @ He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.

bes@Sir:36:25 @ Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.

bes@Sir:36:26 @ Who will trust a thief well appointed, that skippeth from city to city? so who will believe a man that hath no house, and lodgeth wheresoever the night taketh him?

bes@Sir:37:2 @ Is it not a grief unto death, when a companion and friend is turned to an enemy?

bes@Sir:37:3 @ O wicked imagination, whence camest thou in to cover the earth with deceit?

bes@Sir:37:7 @ Every counsellor extolleth counsel; but there is some that counselleth for himself.

bes@Sir:37:8 @ Beware of a counsellor, and know before what need he hath; for he will counsel for himself; lest he cast the lot upon thee,

bes@Sir:37:9 @ And say unto thee, Thy way is good: and afterward he stand on the other side, to see what shall befall thee.

bes@Sir:37:10 @ Consult not with one that suspecteth thee: and hide thy counsel from such as envy thee.

bes@Sir:37:11 @ Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.

bes@Sir:37:14 @ For a man’s mind is sometime wont to tell him more than seven watchmen, that sit above in an high tower.

bes@Sir:37:15 @ And above all this pray to the most High, that he will direct thy way in truth.

bes@Sir:37:18 @ Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.

bes@Sir:37:19 @ There is one that is wise and teacheth many, and yet is unprofitable to himself.

bes@Sir:37:20 @ There is one that sheweth wisdom in words, and is hated: he shall be destitute of all food.

bes@Sir:37:24 @ A wise man shall be filled with blessing; and all they that see him shall count him happy.

bes@Sir:37:27 @ My son, prove thy soul in thy life, and see what is evil for it, and give not that unto it.

bes@Sir:37:28 @ For all things are not profitable for all men, neither hath every soul pleasure in every thing.

bes@Sir:37:29 @ Be not unsatiable in any dainty thing, nor too greedy upon meats:

bes@Sir:37:30 @ For excess of meats bringeth sickness, and surfeiting will turn into choler.

bes@Sir:37:31 @ By surfeiting have many perished; but he that taketh heed prolongeth his life.

bes@Sir:38:1 @ Honour a physician with the honour due unto him for the uses which ye may have of him: for the Lord hath created him.

bes@Sir:38:3 @ The skill of the physician shall lift up his head: and in the sight of great men he shall be in admiration.

bes@Sir:38:4 @ The Lord hath created medicines out of the earth; and he that is wise will not abhor them.

bes@Sir:38:5 @ Was not the water made sweet with wood, that the virtue thereof might be known?

bes@Sir:38:6 @ And he hath given men skill, that he might be honoured in his marvellous works.

bes@Sir:38:11 @ Give a sweet savour, and a memorial of fine flour; and make a fat offering, as not being.

bes@Sir:38:12 @ Then give place to the physician, for the Lord hath created him: let him not go from thee, for thou hast need of him.

bes@Sir:38:14 @ For they shall also pray unto the Lord, that he would prosper that, which they give for ease and remedy to prolong life.

bes@Sir:38:15 @ He that sinneth before his Maker, let him fall into the hand of the physician.

bes@Sir:38:16 @ My son, let tears fall down over the dead, and begin to lament, as if thou hadst suffered great harm thyself; and then cover his body according to the custom, and neglect not his burial.

bes@Sir:38:17 @ Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.

bes@Sir:38:18 @ For of heaviness cometh death, and the heaviness of the heart breaketh strength.

bes@Sir:38:23 @ When the dead is at rest, let his remembrance rest; and be comforted for him, when his Spirit is departed from him.

bes@Sir:38:24 @ The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise.

bes@Sir:38:25 @ How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?

bes@Sir:38:27 @ So every carpenter and workmaster, that laboureth night and day: and they that cut and grave seals, and are diligent to make great variety, and give themselves to counterfeit imagery, and watch to finish a work:

bes@Sir:38:28 @ The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:

bes@Sir:38:29 @ So doth the potter sitting at his work, and turning the wheel about with his feet, who is alway carefully set at his work, and maketh all his work by number;

bes@Sir:38:33 @ They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgement: they cannot declare justice and judgement; and they shall not be found where parables are spoken.

bes@Sir:38:34 @ But they will maintain the state of the world, and all their desire is in the work of their craft.

bes@Sir:39:1 @ But he that giveth his mind to the law of the most High, and is occupied in the meditation thereof, will seek out the wisdom of all the ancient, and be occupied in prophecies.

bes@Sir:39:4 @ He shall serve among great men, and appear before princes: he will travel through strange countries; for he hath tried the good and the evil among men.

bes@Sir:39:5 @ He will give his heart to resort early to the Lord that made him, and will pray before the most High, and will open his mouth in prayer, and make supplication for his sins.

bes@Sir:39:6 @ When the great Lord will, he shall be filled with the spirit of understanding: he shall pour out wise sentences, and give thanks unto the Lord in his prayer.

bes@Sir:39:7 @ He shall direct his counsel and knowledge, and in his secrets shall he meditate.

bes@Sir:39:8 @ He shall shew forth that which he hath learned, and shall glory in the law of the covenant of the Lord.

bes@Sir:39:9 @ Many shall commend his understanding; and so long as the world endureth, it shall not be blotted out; his memorial shall not depart away, and his name shall live from generation to generation.

bes@Sir:39:10 @ Nations shall shew forth his wisdom, and the congregation shall declare his praise.

bes@Sir:39:11 @ If he die, he shall leave a greater name than a thousand: and if he live, he shall increase it.

bes@Sir:39:12 @ Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.

bes@Sir:39:16 @ All the works of the Lord are exceeding good, and whatsoever he commandeth shall be accomplished in due season.

bes@Sir:39:17 @ And none may say, What is this? wherefore is that? for at time convenient they shall all be sought out: at his commandment the waters stood as an heap, and at the words of his mouth the receptacles of waters.

bes@Sir:39:18 @ At his commandment is done whatsoever pleaseth him; and none can hinder, when he will save.

bes@Sir:39:21 @ A man need not to say, What is this? wherefore is that? for he hath made all things for their uses.

bes@Sir:39:22 @ His blessing covered the dry land as a river, and watered it as a flood.

bes@Sir:39:23 @ As he hath turned the waters into saltness: so shall the heathen inherit his wrath.

bes@Sir:39:25 @ For the good are good things created from the beginning: so evil things for sinners.

bes@Sir:39:26 @ The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.

bes@Sir:39:28 @ There be spirits that are created for vengeance, which in their fury lay on sore strokes; in the time of destruction they pour out their force, and appease the wrath of him that made them.

bes@Sir:39:29 @ Fire, and hail, and famine, and death, all these were created for vengeance;

bes@Sir:39:34 @ So that a man cannot say, This is worse than that: for in time they shall all be well approved.

bes@Sir:40:1 @ Great travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s womb, till the day that they return to the mother of all things.

bes@Sir:40:2 @ Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;

bes@Sir:40:3 @ From him that sitteth on a throne of glory, unto him that is humbled in earth and ashes;

bes@Sir:40:4 @ From him that weareth purple and a crown, unto him that is clothed with a linen frock.

bes@Sir:40:5 @ Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, and in the time of rest upon his bed his night sleep, do change his knowledge.

bes@Sir:40:6 @ A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.

bes@Sir:40:7 @ When all is safe, he awaketh, and marvelleth that the fear was nothing.

bes@Sir:40:8 @ Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners.

bes@Sir:40:9 @ Death, and bloodshed, strife, and sword, calamities, famine, tribulation, and the scourge;

bes@Sir:40:10 @ These things are created for the wicked, and for their sakes came the flood.

bes@Sir:40:11 @ All things that are of the earth shall turn to the earth again: and that which is of the waters doth return into the sea.

bes@Sir:40:13 @ The goods of the unjust shall be dried up like a river, and shall vanish with noise, like a great thunder in rain.

bes@Sir:40:16 @ The weed growing upon every water and bank of a river shall be pulled up before all grass.

bes@Sir:40:18 @ To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.

bes@Sir:40:29 @ The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.

bes@Sir:41:1 @ O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!

bes@Sir:41:2 @ O death, acceptable is thy sentence unto the needy, and unto him whose strength faileth, that is now in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience!

bes@Sir:41:3 @ Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh.

bes@Sir:41:5 @ The children of sinners are abominable children, and they that are conversant in the dwelling of the ungodly.

bes@Sir:41:7 @ The children will complain of an ungodly father, because they shall be reproached for his sake.

bes@Sir:41:10 @ All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.

bes@Sir:41:12 @ Have regard to thy name; for that shall continue with thee above a thousand great treasures of gold.

bes@Sir:41:13 @ A good life hath but few days: but a good name endureth for ever.

bes@Sir:41:14 @ My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is in them both?

bes@Sir:41:15 @ A man that hideth his foolishness is better than a man that hideth his wisdom.

bes@Sir:41:17 @ Be ashamed of whoredom before father and mother: and of a lie before a prince and a mighty man;

bes@Sir:41:18 @ Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy partner and friend;

bes@Sir:41:19 @ And of theft in regard of the place where thou sojournest, and in regard of the truth of God and his covenant; and to lean with thine elbow upon the meat; and of scorning to give and take;

bes@Sir:41:20 @ And of silence before them that salute thee; and to look upon an harlot;

bes@Sir:42:1 @ Or of iterating and speaking again that which thou hast heard; and of revealing of secrets. So shalt thou be truly shamefaced and find favour before all men. Of these things be not thou ashamed, and accept no person to sin thereby:

bes@Sir:42:7 @ Deliver all things in number and weight; and put all in writing that thou givest out, or receivest in.

bes@Sir:42:8 @ Be not ashamed to inform the unwise and foolish, and the extreme aged that contendeth with those that are young: thus shalt thou be truly learned, and approved of all men living.

bes@Sir:42:9 @ A daughter is a wakeful care to a father; and the care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be hated:

bes@Sir:42:10 @ In her virginity, lest she should be defiled and gotten with child in her father’s house; and having an husband, lest she should misbehave herself; and when she is married, lest she should be barren.

bes@Sir:42:11 @ Keep a sure watch over a shameless daughter, lest she make thee a laughingstock to thine enemies, and a byword in the city, and a reproach among the people, and make thee ashamed before the multitude.

bes@Sir:42:15 @ I will now remember the works of the Lord, and declare the things that I have seen: In the words of the Lord are his works.

bes@Sir:42:16 @ The sun that giveth light looketh upon all things, and the work thereof is full of the glory of the Lord.

bes@Sir:42:17 @ The Lord hath not given power to the saints to declare all his marvellous works, which the Almighty Lord firmly settled, that whatsoever is might be established for his glory.

bes@Sir:42:18 @ He seeketh out the deep, and the heart, and considereth their crafty devices: for the Lord knoweth all that may be known, and he beholdeth the signs of the world.

bes@Sir:42:19 @ He declareth the things that are past, and for to come, and revealeth the steps of hidden things.

bes@Sir:42:21 @ He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.

bes@Sir:42:22 @ Oh how desirable are all his works! and that a man may see even to a spark.

bes@Sir:42:24 @ All things are double one against another: and he hath made nothing imperfect.

bes@Sir:43:2 @ The sun when it appeareth, declaring at his rising a marvellous instrument, the work of the most High:

bes@Sir:43:3 @ At noon it parcheth the country, and who can abide the burning heat thereof?

bes@Sir:43:4 @ A man blowing a furnace is in works of heat, but the sun burneth the mountains three times more; breathing out fiery vapours, and sending forth bright beams, it dimmeth the eyes.

bes@Sir:43:5 @ Great is the Lord that made it; and at his commandment runneth hastily.

bes@Sir:43:6 @ He made the moon also to serve in her season for a declaration of times, and a sign of the world.

bes@Sir:43:7 @ From the moon is the sign of feasts, a light that decreaseth in her perfection.

bes@Sir:43:10 @ At the commandment of the Holy One they will stand in their order, and never faint in their watches.

bes@Sir:43:11 @ Look upon the rainbow, and praise him that made it; very beautiful it is in the brightness thereof.

bes@Sir:43:15 @ By his great power he maketh the clouds firm, and the hailstones are broken small.

bes@Sir:43:16 @ At his sight the mountains are shaken, and at his will the south wind bloweth.

bes@Sir:43:17 @ The noise of the thunder maketh the earth to tremble: so doth the northern storm and the whirlwind: as birds flying he scattereth the snow, and the falling down thereof is as the lighting of grasshoppers:

bes@Sir:43:18 @ The eye marvelleth at the beauty of the whiteness thereof, and the heart is astonished at the raining of it.

bes@Sir:43:20 @ When the cold north wind bloweth, and the water is congealed into ice, it abideth upon every gathering together of water, and clotheth the water as with a breastplate.

bes@Sir:43:22 @ A present remedy of all is a mist coming speedily, a dew coming after heat refresheth.

bes@Sir:43:24 @ They that sail on the sea tell of the danger thereof; and when we hear it with our ears, we marvel thereat.

bes@Sir:43:25 @ For therein be strange and wondrous works, variety of all kinds of beasts and whales created.

bes@Sir:43:26 @ By him the end of them hath prosperous success, and by his word all things consist.

bes@Sir:43:28 @ How shall we be able to magnify him? for he is great above all his works.

bes@Sir:43:29 @ The Lord is terrible and very great, and marvellous is his power.

bes@Sir:43:31 @ Who hath seen him, that he might tell us? and who can magnify him as he is?

bes@Sir:43:32 @ There are yet hid greater things than these be, for we have seen but a few of his works.

bes@Sir:43:33 @ For the Lord hath made all things; and to the godly hath he given wisdom.

bes@Sir:44:1 @ Let us now praise famous men, and our fathers that begat us.

bes@Sir:44:2 @ The Lord hath wrought great glory by them through his great power from the beginning.

bes@Sir:44:6 @ Rich men furnished with ability, living peaceably in their habitations:

bes@Sir:44:7 @ All these were honoured in their generations, and were the glory of their times.

bes@Sir:44:8 @ There be of them, that have left a name behind them, that their praises might be reported.

bes@Sir:44:10 @ But these were merciful men, whose righteousness hath not been forgotten.

bes@Sir:44:15 @ The people will tell of their wisdom, and the congregation will shew forth their praise.

bes@Sir:44:16 @ Enoch pleased the Lord, and was translated, being an example of repentance to all generations.

bes@Sir:44:17 @ Noah was found perfect and righteous; in the time of wrath he was taken in exchange for the world; therefore was he left as a remnant unto the earth, when the flood came.

bes@Sir:44:18 @ An everlasting covenant was made with him, that all flesh should perish no more by the flood.

bes@Sir:44:19 @ Abraham was a great father of many people: in glory was there none like unto him;

bes@Sir:44:21 @ Therefore he assured him by an oath, that he would bless the nations in his seed, and that he would multiply him as the dust of the earth, and exalt his seed as the stars, and cause them to inherit from sea to sea, and from the river unto the utmost part of the land.

bes@Sir:44:22 @ With Isaac did he establish likewise for Abraham his father’s sake the blessing of all men, and the covenant,

bes@Sir:45:2 @ He made him like to the glorious saints, and magnified him, so that his enemies stood in fear of him.

bes@Sir:45:5 @ He made him to hear his voice, and brought him into the dark cloud, and gave him commandments before his face, even the law of life and knowledge, that he might teach Jacob his covenants, and Israel his judgements.

bes@Sir:45:9 @ And he compassed him with pomegranates, and with many golden bells round about, that as he went there might be a sound, and a noise made that might be heard in the temple, for a memorial to the children of his people;

bes@Sir:45:10 @ With an holy garment, with gold, and blue silk, and purple, the work of the embroiderer, with a breastplate of judgement, and with Urim and Thummim;

bes@Sir:45:15 @ Moses consecrated him, and anointed him with holy oil: this was appointed unto him by an everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and execute the office of the priesthood, and bless the people in his name.

bes@Sir:45:16 @ He chose him out of all men living to offer sacrifices to the Lord, incense, and a sweet savour, for a memorial, to make reconciliation for his people.

bes@Sir:45:17 @ He gave unto him his commandments, and authority in the statutes of judgements, that he should teach Jacob the testimonies, and inform Israel in his laws.

bes@Sir:45:18 @ Strangers conspired together against him, and maligned him in the wilderness, even the men that were of Dathan’s and Abiron’s side, and the congregation of Core, with fury and wrath.

bes@Sir:45:19 @ This the Lord saw, and it displeased him, and in his wrathful indignation were they consumed: he did wonders upon them, to consume them with the fiery flame.

bes@Sir:45:21 @ For they eat of the sacrifices of the Lord, which he gave unto him and his seed.

bes@Sir:45:23 @ The third in glory is Phinees the son of Eleazar, because he had zeal in the fear of the Lord, and stood up with good courage of heart: when the people were turned back, and made reconciliation for Israel.

bes@Sir:45:24 @ Therefore was there a covenant of peace made with him, that he should be the chief of the sanctuary and of his people, and that he and his posterity should have the dignity of the priesthood for ever:

bes@Sir:45:25 @ According to the covenant made with David son of Jesse, of the tribe of Juda, that the inheritance of the king should be to his posterity alone: so the inheritance of Aaron should also be unto his seed.

bes@Sir:45:26 @ God give you wisdom in your heart to judge his people in righteousness, that their good things be not abolished, and that their glory may endure for ever.

bes@Sir:46:1 @ Jesus the son a Nave was valiant in the wars, and was the successor of Moses in prophecies, who according to his name was made great for the saving of the elect of God, and taking vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.

bes@Sir:46:2 @ How great glory gat he, when he did lift up his hands, and stretched out his sword against the cities!

bes@Sir:46:5 @ He called upon the most high Lord, when the enemies pressed upon him on every side; and the great Lord heard him.

bes@Sir:46:6 @ And with hailstones of mighty power he made the battle to fall violently upon the nations, and in the descent of Beth-horon he destroyed them that resisted, that the nations might know all their strength, because he fought in the sight of the Lord, and he followed the Mighty One.

bes@Sir:46:7 @ In the time of Moses also he did a work of mercy, he and Caleb the son of Jephunne, in that they withstood the congregation, and withheld the people from sin, and appeased the wicked murmuring.

bes@Sir:46:8 @ And of six hundred thousand people on foot, they two were preserved to bring them in to the heritage, even unto the land that floweth with milk and honey.

bes@Sir:46:9 @ The Lord gave strength also unto Caleb, which remained with him unto his old age: so that he entered upon the high places of the land, and his seed obtained it for an heritage:

bes@Sir:46:10 @ That all the children of Israel might see that it is good to follow the Lord.

bes@Sir:46:12 @ Let their bones flourish out of their place, and let the name of them that were honoured be continued upon their children.

bes@Sir:46:14 @ By the law of the Lord he judged the congregation, and the Lord had respect unto Jacob.

bes@Sir:46:17 @ And the Lord thundered from heaven, and with a great noise made his voice to be heard.

bes@Sir:46:19 @ And before his long sleep he made protestations in the sight of the Lord and his anointed, I have not taken any man’s goods, so much as a shoe: and no man did accuse him.

bes@Sir:46:20 @ And after his death he prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people.

bes@Sir:47:1 @ And after him rose up Nathan to prophesy in the time of David.

bes@Sir:47:2 @ As is the fat taken away from the peace offering, so was David chosen out of the children of Israel.

bes@Sir:47:4 @ Slew he not a giant, when he was yet but young? and did he not take away reproach from the people, when he lifted up his hand with the stone in the sling, and beat down the boasting of Goliath?

bes@Sir:47:5 @ For he called upon the most high Lord; and he gave him strength in his right hand to slay that mighty warrior, and set up the horn of his people.

bes@Sir:47:6 @ So the people honoured him with ten thousands, and praised him in the blessings of the Lord, in that he gave him a crown of glory.

bes@Sir:47:8 @ In all his works he praised the Holy One most high with words of glory; with his whole heart he sung songs, and loved him that made him.

bes@Sir:47:9 @ He set singers also before the altar, that by their voices they might make sweet melody, and daily sing praises in their songs.

bes@Sir:47:10 @ He beautified their feasts, and set in order the solemn times until the end, that they might praise his holy name, and that the temple might sound from morning.

bes@Sir:47:12 @ After him rose up a wise son, and for his sake he dwelt at large.

bes@Sir:47:13 @ Solomon reigned in a peaceable time, and was honoured; for God made all quiet round about him, that he might build an house in his name, and prepare his sanctuary for ever.

bes@Sir:47:17 @ The countries marvelled at thee for thy songs, and proverbs, and parables, and interpretations.

bes@Sir:47:18 @ By the name of the Lord God, which is called the Lord God of Israel, thou didst gather gold as tin and didst multiply silver as lead.

bes@Sir:47:20 @ Thou didst stain thy honour, and pollute thy seed: so that thou broughtest wrath upon thy children, and wast grieved for thy folly.

bes@Sir:47:22 @ But the Lord will never leave off his mercy, neither shall any of his works perish, neither will he abolish the posterity of his elect, and the seed of him that loveth him he will not take away: wherefore he gave a remnant unto Jacob, and out of him a root unto David.

bes@Sir:47:23 @ Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:

bes@Sir:47:24 @ And their sins were multiplied exceedingly, that they were driven out of the land.

bes@Sir:48:5 @ Who didst raise up a dead man from death, and his soul from the place of the dead, by the word of the most High:

bes@Sir:48:10 @ Who wast ordained for reproofs in their times, to pacify the wrath of the Lord’s judgement, before it brake forth into fury, and to turn the heart of the father unto the son, and to restore the tribes of Jacob.

bes@Sir:48:11 @ Blessed are they that saw thee, and slept in love; for we shall surely live.

bes@Sir:48:13 @ No word could overcome him; and after his death his body prophesied.

bes@Sir:48:14 @ He did wonders in his life, and at his death were his works marvellous.

bes@Sir:48:15 @ For all this the people repented not, neither departed they from their sins, till they were spoiled and carried out of their land, and were scattered through all the earth: yet there remained a small people, and a ruler in the house of David:

bes@Sir:48:16 @ Of whom some did that which was pleasing to God, and some multiplied sins.

bes@Sir:48:17 @ Ezekias fortified his city, and brought in water into the midst thereof: he digged the hard rock with iron, and made wells for waters.

bes@Sir:48:20 @ But they called upon the Lord which is merciful, and stretched out their hands toward him: and immediately the Holy One heard them out of heaven, and delivered them by the ministry of Esay.

bes@Sir:48:22 @ For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.

bes@Sir:48:24 @ He saw by an excellent spirit what should come to pass at the last, and he comforted them that mourned in Sion.

bes@Sir:48:25 @ He shewed what should come to pass for ever, and secret things or ever they came.

bes@Sir:49:1 @ The remembrance of Josias is like the composition of the perfume that is made by the art of the apothecary: it is sweet as honey in all mouths, and as musick at a banquet of wine.

bes@Sir:49:2 @ He behaved himself uprightly in the conversion of the people, and took away the abominations of iniquity.

bes@Sir:49:5 @ Therefore he gave their power unto others, and their glory to a strange nation.

bes@Sir:49:6 @ They burnt the chosen city of the sanctuary, and made the streets desolate, according to the prophecy of Jeremias.

bes@Sir:49:7 @ For they entreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant.

bes@Sir:49:9 @ For he made mention of the enemies under the figure of the rain, and directed them that went right.

bes@Sir:49:13 @ And among the elect was Neemias, whose renown is great, who raised up for us the walls that were fallen, and set up the gates and the bars, and raised up our ruins again.

bes@Sir:49:14 @ But upon the earth was no man created like Enoch; for he was taken from the earth.

bes@Sir:49:16 @ Sem and Seth were in great honour among men, and so was Adam above every living thing in creation.

bes@Sir:50:2 @ And by him was built from the foundation the double height, the high fortress of the wall about the temple:

bes@Sir:50:3 @ In his days the cistern to receive water, being in compass as the sea, was covered with plates of brass:

bes@Sir:50:4 @ He took care of the temple that it should not fall, and fortified the city against besieging:

bes@Sir:50:6 @ He was as the morning star in the midst of a cloud, and as the moon at the full:

bes@Sir:50:8 @ And as the flower of roses in the spring of the year, as lilies by the rivers of waters, and as the branches of the frankincense tree in the time of summer:

bes@Sir:50:9 @ As fire and incense in the censer, and as a vessel of beaten gold set with all manner of precious stones:

bes@Sir:50:13 @ So were all the sons of Aaron in their glory, and the oblations of the Lord in their hands, before all the congregation of Israel.

bes@Sir:50:14 @ And finishing the service at the altar, that he might adorn the offering of the most high Almighty,

bes@Sir:50:15 @ He stretched out his hand to the cup, and poured of the blood of the grape, he poured out at the foot of the altar a sweetsmelling savour unto the most high King of all.

bes@Sir:50:16 @ Then shouted the sons of Aaron, and sounded the silver trumpets, and made a great noise to be heard, for a remembrance before the most High.

bes@Sir:50:18 @ The singers also sang praises with their voices, with great variety of sounds was there made sweet melody.

bes@Sir:50:19 @ And the people besought the Lord, the most High, by prayer before him that is merciful, till the solemnity of the Lord was ended, and they had finished his service.

bes@Sir:50:20 @ Then he went down, and lifted up his hands over the whole congregation of the children of Israel, to give the blessing of the Lord with his lips, and to rejoice in his name.

bes@Sir:50:21 @ And they bowed themselves down to worship the second time, that they might receive a blessing from the most High.

bes@Sir:50:23 @ He grant us joyfulness of heart, and that peace may be in our days in Israel for ever:

bes@Sir:50:24 @ That he would confirm his mercy with us, and deliver us at his time!

bes@Sir:50:25 @ There be two manner of nations which my heart abhorreth, and the third is no nation:

bes@Sir:50:26 @ They that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem.

bes@Sir:50:27 @ Jesus the son of Sirach of Jerusalem hath written in this book the instruction of understanding and knowledge, who out of his heart poured forth wisdom.

bes@Sir:50:28 @ Blessed is he that shall be exercised in these things; and he that layeth them up in his heart shall become wise.

bes@Sir:51:2 @ For thou art my defender and helper, and has preserved my body from destruction, and from the snare of the slanderous tongue, and from the lips that forge lies, and has been mine helper against mine adversaries:

bes@Sir:51:3 @ And hast delivered me, according to the multitude of they mercies and greatness of thy name, from the teeth of them that were ready to devour me, and out of the hands of such as sought after my life, and from the manifold afflictions which I had;

bes@Sir:51:6 @ By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.

bes@Sir:51:9 @ Then lifted I up my supplications from the earth, and prayed for deliverance from death.

bes@Sir:51:10 @ I called upon the Lord, the Father of my Lord, that he would not leave me in the days of my trouble, and in the time of the proud, when there was no help.

bes@Sir:51:15 @ Even from the flower till the grape was ripe hath my heart delighted in her: my foot went the right way, from my youth up sought I after her.

bes@Sir:51:16 @ I bowed down mine ear a little, and received her, and gat much learning.

bes@Sir:51:17 @ I profited therein, therefore will I ascribe glory unto him that giveth me wisdom.

bes@Sir:51:18 @ For I purposed to do after her, and earnestly I followed that which is good; so shall I not be confounded.

bes@Sir:51:19 @ My soul hath wrestled with her, and in my doings I was exact: I stretched forth my hands to the heaven above, and bewailed my ignorances of her.

bes@Sir:51:22 @ The Lord hath given me a tongue for my reward, and I will praise him therewith.

bes@Sir:51:24 @ Wherefore are ye slow, and what say ye to these things, seeing your souls are very thirsty?

bes@Sir:51:26 @ Put your neck under the yoke, and let your soul receive instruction: she is hard at hand to find.

bes@Sir:51:27 @ Behold with your eyes, how that I have but little labour, and have gotten unto me much rest.

bes@Sir:51:28 @ Get learning with a great sum of money, and get much gold by her.

bes@Bar:1:2 @ In the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burnt it with fire.

bes@Bar:1:3 @ And Baruch did read the words of this book in the hearing of Jechonias the son of Joachim king of Juda, and in the ears of all the people that came to hear the book,

bes@Bar:1:4 @ And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.

bes@Bar:1:7 @ And they sent it to Jerusalem unto Joachim the high priest, the son of Chelcias, son of Salom, and to the priests, and to all the people which were found with him at Jerusalem,

bes@Bar:1:8 @ At the same time when he received the vessels of the house of the Lord, that were carried out of the temple, to return them into the land of Juda, the tenth day of the month Sivan, namely, silver vessels, which Sedecias the son of Josias king of Jada had made,

bes@Bar:1:9 @ After that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon.

bes@Bar:1:11 @ And pray for the life of Nabuchodonosor king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:

bes@Bar:1:13 @ Pray for us also unto the Lord our God, for we have sinned against the Lord our God; and unto this day the fury of the Lord and his wrath is not turned from us.

bes@Bar:1:16 @ And to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:

bes@Bar:1:18 @ And disobeyed him, and have not hearkened unto the voice of the Lord our God, to walk in the commandments that he gave us openly:

bes@Bar:1:19 @ Since the day that the Lord brought our forefathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have been negligent in not hearing his voice.

bes@Bar:1:20 @ Wherefore the evils cleaved unto us, and the curse, which the Lord appointed by Moses his servant at the time that he brought our fathers out of the land of Egypt, to give us a land that floweth with milk and honey, like as it is to see this day.

bes@Bar:1:22 @ But every man followed the imagination of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.

bes@Bar:2:1 @ Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,

bes@Bar:2:2 @ To bring upon us great plagues, such as never happened under the whole heaven, as it came to pass in Jerusalem, according to the things that were written in the law of Moses;

bes@Bar:2:3 @ That a man should eat the flesh of his own son, and the flesh of his own daughter.

bes@Bar:2:4 @ Moreover he hath delivered them to be in subjection to all the kingdoms that are round about us, to be as a reproach and desolation among all the people round about, where the Lord hath scattered them.

bes@Bar:2:6 @ To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day.

bes@Bar:2:7 @ For all these plagues are come upon us, which the Lord hath pronounced against us

bes@Bar:2:8 @ Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart.

bes@Bar:2:9 @ Wherefore the Lord watched over us for evil, and the Lord hath brought it upon us: for the Lord is righteous in all his works which he hath commanded us.

bes@Bar:2:10 @ Yet we have not hearkened unto his voice, to walk in the commandments of the Lord, that he hath set before us.

bes@Bar:2:11 @ And now, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mighty hand, and high arm, and with signs, and with wonders, and with great power, and hast gotten thyself a name, as appeareth this day:

bes@Bar:2:13 @ Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.

bes@Bar:2:15 @ That all the earth may know that thou art the Lord our God, because Israel and his posterity is called by thy name.

bes@Bar:2:17 @ Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:

bes@Bar:2:18 @ But the soul that is greatly vexed, which goeth stooping and feeble, and the eyes that fail, and the hungry soul, will give thee praise and righteousness, O Lord.

bes@Bar:2:19 @ Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.

bes@Bar:2:20 @ For thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,

bes@Bar:2:21 @ Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers.

bes@Bar:2:23 @ I will cause to cease out of the cites of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.

bes@Bar:2:24 @ But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.

bes@Bar:2:25 @ And, lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence.

bes@Bar:2:27 @ O Lord our God, thou hast dealt with us after all thy goodness, and according to all that great mercy of thine,

bes@Bar:2:29 @ If ye will not hear my voice, surely this very great multitude shall be turned into a small number among the nations, where I will scatter them.

bes@Bar:2:30 @ For I knew that they would not hear me, because it is a stiffnecked people: but in the land of their captivities they shall remember themselves.

bes@Bar:2:31 @ And shall know that I am the Lord their God: for I will give them an heart, and ears to hear:

bes@Bar:2:33 @ And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.

bes@Bar:2:34 @ And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.

bes@Bar:2:35 @ And I will make an everlasting covenant with them to be their God, and they shall be my people: and I will no more drive my people of Israel out of the land that I have given them.

bes@Bar:3:5 @ Remember not the iniquities of our forefathers: but think upon thy power and thy name now at this time.

bes@Bar:3:7 @ And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that sinned before thee.

bes@Bar:3:8 @ Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.

bes@Bar:3:10 @ How happeneth it Israel, that thou art in thine enemies’ land, that thou art waxen old in a strange country, that thou art defiled with the dead,

bes@Bar:3:11 @ That thou art counted with them that go down into the grave?

bes@Bar:3:14 @ Learn where is wisdom, where is strength, where is understanding; that thou mayest know also where is length of days, and life, where is the light of the eyes, and peace.

bes@Bar:3:15 @ Who hath found out her place? or who hath come into her treasures?

bes@Bar:3:16 @ Where are the princes of the heathen become, and such as ruled the beasts upon the earth;

bes@Bar:3:17 @ They that had their pastime with the fowls of the air, and they that hoarded up silver and gold, wherein men trust, and made no end of their getting?

bes@Bar:3:18 @ For they that wrought in silver, and were so careful, and whose works are unsearchable,

bes@Bar:3:21 @ Nor understood the paths thereof, nor laid hold of it: their children were far off from that way.

bes@Bar:3:22 @ It hath not been heard of in Chanaan, neither hath it been seen in Theman.

bes@Bar:3:23 @ The Agarenes that seek wisdom upon earth, the merchants of Meran and of Theman, the authors of fables, and searchers out of understanding; none of these have known the way of wisdom, or remember her paths.

bes@Bar:3:24 @ O Israel, how great is the house of God! and how large is the place of his possession!

bes@Bar:3:25 @ Great, and hath none end; high, and unmeasurable.

bes@Bar:3:26 @ There were the giants famous from the beginning, that were of so great stature, and so expert in war.

bes@Bar:3:29 @ Who hath gone up into heaven, and taken her, and brought her down from the clouds?

bes@Bar:3:30 @ Who hath gone over the sea, and found her, and will bring her for pure gold?

bes@Bar:3:31 @ No man knoweth her way, nor thinketh of her path.

bes@Bar:3:32 @ But he that knoweth all things knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore hath filled it with fourfooted beasts:

bes@Bar:3:33 @ He that sendeth forth light, and it goeth, calleth it again, and it obeyeth him with fear.

bes@Bar:3:34 @ The stars shined in their watches, and rejoiced: when he calleth them, they say, Here we be; and so with cheerfulness they shewed light unto him that made them.

bes@Bar:3:36 @ He hath found out all the way of knowledge, and hath given it unto Jacob his servant, and to Israel his beloved.

bes@Bar:4:1 @ This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.

bes@Bar:4:2 @ Turn thee, O Jacob, and take hold of it: walk in the presence of the light thereof, that thou mayest be illuminated.

bes@Bar:4:3 @ Give not thine honour to another, nor the things that are profitable unto thee to a strange nation.

bes@Bar:4:4 @ O Israel, happy are we: for things that are pleasing to God are made known unto us.

bes@Bar:4:6 @ Ye were sold to the nations, not for your destruction: but because ye moved God to wrath, ye were delivered unto the enemies.

bes@Bar:4:7 @ For ye provoked him that made you by sacrificing unto devils, and not to God.

bes@Bar:4:8 @ Ye have forgotten the everlasting God, that brought you up; and ye have grieved Jerusalem, that nursed you.

bes@Bar:4:9 @ For when she saw the wrath of God coming upon you, she said, Hearken, O ye that dwell about Sion: God hath brought upon me great mourning;

bes@Bar:4:12 @ Let no man rejoice over me, a widow, and forsaken of many, who for the sins of my children am left desolate; because they departed from the law of God.

bes@Bar:4:13 @ They knew not his statutes, nor walked in the ways of his commandments, nor trod in the paths of discipline in his righteousness.

bes@Bar:4:14 @ Let them that dwell about Sion come, and remember ye the captivity of my sons and daughters, which the Everlasting hath brought upon them.

bes@Bar:4:15 @ For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.

bes@Bar:4:16 @ These have carried away the dear beloved children of the widow, and left her that was alone desolate without daughters.

bes@Bar:4:17 @ But what can I help you?

bes@Bar:4:18 @ For he that brought these plagues upon you will deliver you from the hands of your enemies.

bes@Bar:4:19 @ Go your way, O my children, go your way: for I am left desolate.

bes@Bar:4:22 @ For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.

bes@Bar:4:24 @ Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.

bes@Bar:4:25 @ My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.

bes@Bar:4:26 @ My delicate ones have gone rough ways, and were taken away as a flock caught of the enemies.

bes@Bar:4:27 @ Be of good comfort, O my children, and cry unto God: for ye shall be remembered of him that brought these things upon you.

bes@Bar:4:29 @ For he that hath brought these plagues upon you shall bring you everlasting joy with your salvation.

bes@Bar:4:30 @ Take a good heart, O Jerusalem: for he that gave thee that name will comfort thee.

bes@Bar:4:31 @ Miserable are they that afflicted thee, and rejoiced at thy fall.

bes@Bar:4:32 @ Miserable are the cities which thy children served: miserable is she that received thy sons.

bes@Bar:4:33 @ For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.

bes@Bar:4:34 @ For I will take away the rejoicing of her great multitude, and her pride shall be turned into mourning.

bes@Bar:4:35 @ For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.

bes@Bar:4:36 @ O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.

bes@Bar:4:37 @ Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.

bes@Bar:5:1 @ Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.

bes@Bar:5:5 @ Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One, rejoicing in the remembrance of God.

bes@Bar:5:7 @ For God hath appointed that every high hill, and banks of long continuance, should be cast down, and valleys filled up, to make even the ground, that Israel may go safely in the glory of God,

bes@Bar:5:9 @ For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.

bes@Bar:6:3 @ So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.

bes@Bar:6:4 @ Now shall ye see in Babylon gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.

bes@Bar:6:5 @ Beware therefore that ye in no wise be like to strangers, neither be ye and of them, when ye see the multitude before them and behind them, worshipping them.

bes@Bar:6:9 @ And taking gold, as it were for a virgin that loveth to go gay, they make crowns for the heads of their gods.

bes@Bar:6:14 @ And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.

bes@Bar:6:15 @ He hath also in his right hand a dagger and an axe: but cannot deliver himself from war and thieves.

bes@Bar:6:17 @ For like as a vessel that a man useth is nothing worth when it is broken; even so it is with their gods: when they be set up in the temple, their eyes be full of dust through the feet of them that come in.

bes@Bar:6:18 @ And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.

bes@Bar:6:20 @ They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they feel it not.

bes@Bar:6:21 @ Their faces are blacked through the smoke that cometh out of the temple.

bes@Bar:6:22 @ Upon their bodies and heads sit bats, swallows, and birds, and the cats also.

bes@Bar:6:23 @ By this ye may know that they are no gods: therefore fear them not.

bes@Bar:6:24 @ Notwithstanding the gold that is about them to make them beautiful, except they wipe off the rust, they will not shine: for neither when they were molten did they feel it.

bes@Bar:6:25 @ The things wherein there is no breath are bought for a most high price.

bes@Bar:6:26 @ They are borne upon shoulders, having no feet whereby they declare unto men that they be nothing worth.

bes@Bar:6:27 @ They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.

bes@Bar:6:28 @ As for the things that are sacrificed unto them, their priests sell and abuse; in like manner their wives lay up part thereof in salt; but unto the poor and impotent they give nothing of it.

bes@Bar:6:29 @ Menstruous women and women in childbed eat their sacrifices: by these things ye may know that they are no gods: fear them not.

bes@Bar:6:30 @ For how can they be called gods? because women set meat before the gods of silver, gold, and wood.

bes@Bar:6:32 @ They roar and cry before their gods, as men do at the feast when one is dead.

bes@Bar:6:34 @ Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.

bes@Bar:6:36 @ They can save no man from death, neither deliver the weak from the mighty.

bes@Bar:6:38 @ They can shew no mercy to the widow, nor do good to the fatherless.

bes@Bar:6:39 @ Their gods of wood, and which are overlaid with gold and silver, are like the stones that be hewn out of the mountain: they that worship them shall be confounded.

bes@Bar:6:40 @ How should a man then think and say that they are gods, when even the Chaldeans themselves dishonour them?

bes@Bar:6:41 @ Who if they shall see one dumb that cannot speak, they bring him, and intreat Bel that he may speak, as though he were able to understand.

bes@Bar:6:43 @ The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.

bes@Bar:6:44 @ Whatsoever is done among them is false: how may it then be thought or said that they are gods?

bes@Bar:6:46 @ And they themselves that made them can never continue long; how should then the things that are made of them be gods?

bes@Bar:6:47 @ For they left lies and reproaches to them that come after.

bes@Bar:6:49 @ How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?

bes@Bar:6:50 @ For seeing they be but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false:

bes@Bar:6:51 @ And it shall manifestly appear to all nations and kings that they are no gods, but the works of men’s hands, and that there is no work of God in them.

bes@Bar:6:52 @ Who then may not know that they are no gods?

bes@Bar:6:56 @ Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?

bes@Bar:6:58 @ Whose gold, and silver, and garments wherewith they are clothed, they that are strong take, and go away withal: neither are they able to help themselves.

bes@Bar:6:59 @ Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a palace, than such false gods.

bes@Bar:6:64 @ Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.

bes@Bar:6:65 @ Knowing therefore that they are no gods, fear them not,

bes@Bar:6:67 @ Neither can they shew signs in the heavens among the heathen, nor shine as the sun, nor give light as the moon.

bes@Bar:6:69 @ It is then by no means manifest unto us that they are gods: therefore fear them not.

bes@Bar:6:71 @ And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard, that every bird sitteth upon; as also to a dead body, that is east into the dark.

bes@Bar:6:72 @ And ye shall know them to be no gods by the bright purple that rotteth upon them: and they themselves afterward shall be eaten, and shall be a reproach in the country.

bes@Bar:6:73 @ Better therefore is the just man that hath none idols: for he shall be far from reproach.

bes@1Macc:1:1 @ And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece,

bes@1Macc:1:3 @ And went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted and his heart was lifted up.

bes@1Macc:1:4 @ And he gathered a mighty strong host and ruled over countries, and nations, and kings, who became tributaries unto him.

bes@1Macc:1:5 @ And after these things he fell sick, and perceived that he should die.

bes@1Macc:1:9 @ And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.

bes@1Macc:1:10 @ And there came out of them a wicked root Antiochus surnamed Epiphanes, son of Antiochus the king, who had been an hostage at Rome, and he reigned in the hundred and thirty and seventh year of the kingdom of the Greeks.

bes@1Macc:1:11 @ In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.

bes@1Macc:1:13 @ Then certain of the people were so forward herein, that they went to the king, who gave them licence to do after the ordinances of the heathen:

bes@1Macc:1:14 @ Whereupon they built a place of exercise at Jerusalem according to the customs of the heathen:

bes@1Macc:1:15 @ And made themselves uncircumcised, and forsook the holy covenant, and joined themselves to the heathen, and were sold to do mischief.

bes@1Macc:1:16 @ Now when the kingdom was established before Antiochus, he thought to reign over Egypt that he might have the dominion of two realms.

bes@1Macc:1:17 @ Wherefore he entered into Egypt with a great multitude, with chariots, and elephants, and horsemen, and a great navy,

bes@1Macc:1:18 @ And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death.

bes@1Macc:1:20 @ And after that Antiochus had smitten Egypt, he returned again in the hundred forty and third year, and went up against Israel and Jerusalem with a great multitude,

bes@1Macc:1:22 @ And the table of the shewbread, and the pouring vessels, and the vials. and the censers of gold, and the veil, and the crown, and the golden ornaments that were before the temple, all which he pulled off.

bes@1Macc:1:24 @ And when he had taken all away, he went into his own land, having made a great massacre, and spoken very proudly.

bes@1Macc:1:25 @ Therefore there was a great mourning in Israel, in every place where they were;

bes@1Macc:1:26 @ So that the princes and elders mourned, the virgins and young men were made feeble, and the beauty of women was changed.

bes@1Macc:1:27 @ Every bridegroom took up lamentation, and she that sat in the marriage chamber was in heaviness,

bes@1Macc:1:29 @ And after two years fully expired the king sent his chief collector of tribute unto the cities of Juda, who came unto Jerusalem with a great multitude,

bes@1Macc:1:32 @ But the women and children took they captive, and possessed the cattle.

bes@1Macc:1:33 @ Then builded they the city of David with a great and strong wall, and with mighty towers, and made it a strong hold for them.

bes@1Macc:1:34 @ And they put therein a sinful nation, wicked men, and fortified themselves therein.

bes@1Macc:1:35 @ They stored it also with armour and victuals, and when they had gathered together the spoils of Jerusalem, they laid them up there, and so they became a sore snare:

bes@1Macc:1:38 @ Insomuch that the inhabitants of Jerusalem fled because of them: whereupon the city was made an habitation of strangers, and became strange to those that were born in her; and her own children left her.

bes@1Macc:1:39 @ Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach her honour into contempt.

bes@1Macc:1:41 @ Moreover king Antiochus wrote to his whole kingdom, that all should be one people,

bes@1Macc:1:42 @ And every one should leave his laws: so all the heathen agreed according to the commandment of the king.

bes@1Macc:1:43 @ Yea, many also of the Israelites consented to his religion, and sacrificed unto idols, and profaned the sabbath.

bes@1Macc:1:44 @ For the king had sent letters by messengers unto Jerusalem and the cities of Juda that they should follow the strange laws of the land,

bes@1Macc:1:45 @ And forbid burnt offerings, and sacrifice, and drink offerings, in the temple; and that they should profane the sabbaths and festival days:

bes@1Macc:1:48 @ That they should also leave their children uncircumcised, and make their souls abominable with all manner of uncleanness and profanation:

bes@1Macc:1:52 @ Then many of the people were gathered unto them, to wit every one that forsook the law; and so they committed evils in the land;

bes@1Macc:1:54 @ Now the fifteenth day of the month Casleu, in the hundred forty and fifth year, they set up the abomination of desolation upon the altar, and builded idol altars throughout the cities of Juda on every side;

bes@1Macc:1:55 @ And burnt incense at the doors of their houses, and in the streets.

bes@1Macc:1:57 @ And whosoever was found with any the book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death.

bes@1Macc:1:60 @ At which time according to the commandment they put to death certain women, that had caused their children to be circumcised.

bes@1Macc:1:61 @ And they hanged the infants about their necks, and rifled their houses, and slew them that had circumcised them.

bes@1Macc:1:62 @ Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.

bes@1Macc:1:63 @ Wherefore the rather to die, that they might not be defiled with meats, and that they might not profane the holy covenant: so then they died.

bes@1Macc:1:64 @ And there was very great wrath upon Israel.

bes@1Macc:2:1 @ In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.

bes@1Macc:2:5 @ Eleazar, called Avaran: and Jonathan, whose surname was Apphus.

bes@1Macc:2:6 @ And when he saw the blasphemies that were committed in Juda and Jerusalem,

bes@1Macc:2:10 @ What nation hath not had a part in her kingdom and gotten of her spoils?

bes@1Macc:2:13 @ To what end therefore shall we live any longer?

bes@1Macc:2:14 @ Then Mattathias and his sons rent their clothes, and put on sackcloth, and mourned very sore.

bes@1Macc:2:16 @ And when many of Israel came unto them, Mattathias also and his sons came together.

bes@1Macc:2:17 @ Then answered the king’s officers, and said to Mattathias on this wise, Thou art a ruler, and an honourable and great man in this city, and strengthened with sons and brethren:

bes@1Macc:2:18 @ Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards.

bes@1Macc:2:19 @ Then Mattathias answered and spake with a loud voice, Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments:

bes@1Macc:2:20 @ Yet will I and my sons and my brethren walk in the covenant of our fathers.

bes@1Macc:2:21 @ God forbid that we should forsake the law and the ordinances.

bes@1Macc:2:23 @ Now when he had left speaking these words, there came one of the Jews in the sight of all to sacrifice on the altar which was at Modin, according to the king’s commandment.

bes@1Macc:2:24 @ Which thing when Mattathias saw, he was inflamed with zeal, and his reins trembled, neither could he forbear to shew his anger according to judgement: wherefore he ran, and slew him upon the altar.

bes@1Macc:2:25 @ Also the king’s commissioner, who compelled men to sacrifice, he killed at that time, and the altar he pulled down.

bes@1Macc:2:27 @ And Mattathias cried throughout the city with a loud voice, saying, Whosoever is zealous of the law, and maintaineth the covenant, let him follow me.

bes@1Macc:2:28 @ So he and his sons fled into the mountains, and left all that ever they had in the city.

bes@1Macc:2:29 @ Then many that sought after justice and judgement went down into the wilderness, to dwell there:

bes@1Macc:2:30 @ Both they, and their children, and their wives; and their cattle; because afflictions increased sore upon them.

bes@1Macc:2:31 @ Now when it was told the king’s servants, and the host that was at Jerusalem, in the city of David, that certain men, who had broken the king’s commandment, were gone down into the secret places in the wilderness,

bes@1Macc:2:32 @ They pursued after them a great number, and having overtaken them, they camped against them, and made war against them on the sabbath day.

bes@1Macc:2:33 @ And they said unto them, Let that which ye have done hitherto suffice; come forth, and do according to the commandment of the king, and ye shall live.

bes@1Macc:2:34 @ But they said, We will not come forth, neither will we do the king’s commandment, to profane the sabbath day.

bes@1Macc:2:35 @ So then they gave them the battle with all speed.

bes@1Macc:2:36 @ Howbeit they answered them not, neither cast they a stone at them, nor stopped the places where they lay hid;

bes@1Macc:2:37 @ But said, Let us die all in our innocency: heaven and earth will testify for us, that ye put us to death wrongfully.

bes@1Macc:2:38 @ So they rose up against them in battle on the sabbath, and they slew them, with their wives and children and their cattle, to the number of a thousand people.

bes@1Macc:2:39 @ Now when Mattathias and his friends understood hereof, they mourned for them right sore.

bes@1Macc:2:40 @ And one of them said to another, If we all do as our brethren have done, and fight not for our lives and laws against the heathen, they will now quickly root us out of the earth.

bes@1Macc:2:41 @ At that time therefore they decreed, saying, Whosoever shall come to make battle with us on the sabbath day, we will fight against him; neither will we die all, as our brethren that were murdered in the secret places.

bes@1Macc:2:43 @ Also all they that fled for persecution joined themselves unto them, and were a stay unto them.

bes@1Macc:2:44 @ So they joined their forces, and smote sinful men in their anger, and wicked men in their wrath: but the rest fled to the heathen for succour.

bes@1Macc:2:45 @ Then Mattathias and his friends went round about, and pulled down the altars:

bes@1Macc:2:46 @ And what children soever they found within the coast of Israel uncircumcised, those they circumcised valiantly.

bes@1Macc:2:49 @ Now when the time drew near that Mattathias should die, he said unto his sons, Now hath pride and rebuke gotten strength, and the time of destruction, and the wrath of indignation:

bes@1Macc:2:50 @ Now therefore, my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.

bes@1Macc:2:51 @ Call to remembrance what acts our fathers did in their time; so shall ye receive great honour and an everlasting name.

bes@1Macc:2:52 @ Was not Abraham found faithful in temptation, and it was imputed unto him for righteousness?

bes@1Macc:2:54 @ Phinees our father in being zealous and fervent obtained the covenant of an everlasting priesthood.

bes@1Macc:2:56 @ Caleb for bearing witness before the congregation received the heritage of the land.

bes@1Macc:2:61 @ And thus consider ye throughout all ages, that none that put their trust in him shall be overcome.

bes@1Macc:2:65 @ And behold, I know that your brother Simon is a man of counsel, give ear unto him alway: he shall be a father unto you.

bes@1Macc:2:66 @ As for Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.

bes@1Macc:2:67 @ Take also unto you all those that observe the law, and avenge ye the wrong of your people.

bes@1Macc:2:68 @ Recompense fully the heathen, and take heed to the commandments of the law.

bes@1Macc:2:69 @ So he blessed them, and was gathered to his fathers.

bes@1Macc:2:70 @ And he died in the hundred forty and sixth year, and his sons buried him in the sepulchres of his fathers at Modin, and all Israel made great lamentation for him.

bes@1Macc:3:2 @ And all his brethren helped him, and so did all they that held with his father, and they fought with cheerfulness the battle of Israel.

bes@1Macc:3:3 @ So he gat his people great honour, and put on a breastplate as a giant, and girt his warlike harness about him, and he made battles, protecting the host with his sword.

bes@1Macc:3:5 @ For He pursued the wicked, and sought them out, and burnt up those that vexed his people.

bes@1Macc:3:6 @ Wherefore the wicked shrunk for fear of him, and all the workers of iniquity were troubled, because salvation prospered in his hand.

bes@1Macc:3:8 @ Moreover he went through the cities of Juda, destroying the ungodly out of them, and turning away wrath from Israel:

bes@1Macc:3:9 @ So that he was renowned unto the utmost part of the earth, and he received unto him such as were ready to perish.

bes@1Macc:3:10 @ Then Apollonius gathered the Gentiles together, and a great host out of Samaria, to fight against Israel.

bes@1Macc:3:13 @ Now when Seron, a prince of the army of Syria, heard say that Judas had gathered unto him a multitude and company of the faithful to go out with him to war;

bes@1Macc:3:14 @ He said, I will get me a name and honour in the kingdom; for I will go fight with Judas and them that are with him, who despise the king’s commandment.

bes@1Macc:3:17 @ Who, when they saw the host coming to meet them, said unto Judas, How shall we be able, being so few, to fight against so great a multitude and so strong, seeing we are ready to faint with fasting all this day?

bes@1Macc:3:18 @ Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:

bes@1Macc:3:19 @ For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.

bes@1Macc:3:25 @ Then began the fear of Judas and his brethren, and an exceeding great dread, to fall upon the nations round about them:

bes@1Macc:3:26 @ Insomuch as his fame came unto the king, and all nations talked of the battles of Judas.

bes@1Macc:3:27 @ Now when king Antiochus heard these things, he was full of indignation: wherefore he sent and gathered together all the forces of his realm, even a very strong army.

bes@1Macc:3:29 @ Nevertheless, when he saw that the money of his treasures failed and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;

bes@1Macc:3:30 @ He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.

bes@1Macc:3:31 @ Wherefore, being greatly perplexed in his mind, he determined to go into Persia, there to take the tributes of the countries, and to gather much money.

bes@1Macc:3:32 @ So he left Lysias, a nobleman, and one of the blood royal, to oversee the affairs of the king from the river Euphrates unto the borders of Egypt:

bes@1Macc:3:34 @ Moreover he delivered unto him the half of his forces, and the elephants, and gave him charge of all things that he would have done, as also concerning them that dwelt in Juda and Jerusalem:

bes@1Macc:3:35 @ To wit, that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away their memorial from that place;

bes@1Macc:3:36 @ And that he should place strangers in all their quarters, and divide their land by lot.

bes@1Macc:3:37 @ So the king took the half of the forces that remained, and departed from Antioch, his royal city, the hundred forty and seventh year; and having passed the river Euphrates, he went through the high countries.

bes@1Macc:3:42 @ Now when Judas and his brethren saw that miseries were multiplied, and that the forces did encamp themselves in their borders: for they knew how the king had given commandment to destroy the people, and utterly abolish them;

bes@1Macc:3:44 @ Then was the congregation gathered together, that they might be ready for battle, and that they might pray, and ask mercy and compassion.

bes@1Macc:3:45 @ Now Jerusalem lay void as a wilderness, there was none of her children that went in or out: the sanctuary also was trodden down, and aliens kept the strong hold; the heathen had their habitation in that place; and joy was taken from Jacob, and the pipe with the harp ceased.

bes@1Macc:3:47 @ Then they fasted that day, and put on sackcloth, and cast ashes upon their heads, and rent their clothes,

bes@1Macc:3:48 @ And laid open the book of the law, wherein the heathen had sought to paint the likeness of their images.

bes@1Macc:3:50 @ Then cried they with a loud voice toward heaven, saying, What shall we do with these, and whither shall we carry them away?

bes@1Macc:3:52 @ And lo, the heathen are assembled together against us to destroy us: what things they imagine against us, thou knowest.

bes@1Macc:3:56 @ But as for such as were building houses, or had betrothed wives, or were planting vineyards, or were fearful, those he commanded that they should return, every man to his own house, according to the law.

bes@1Macc:3:58 @ And Judas said, arm yourselves, and be valiant men, and see that ye be in readiness against the morning, that ye may fight with these nations, that are assembled together against us to destroy us and our sanctuary:

bes@1Macc:3:59 @ For it is better for us to die in battle, than to behold the calamities of our people and our sanctuary.

bes@1Macc:4:3 @ Now when Judas heard thereof he himself removed, and the valiant men with him, that he might smite the king’s army which was at Emmaus,

bes@1Macc:4:7 @ And they saw the camp of the heathen, that it was strong and well harnessed, and compassed round about with horsemen; and these were expert of war.

bes@1Macc:4:8 @ Then said Judas to the men that were with him, Fear ye not their multitude, neither be ye afraid of their assault.

bes@1Macc:4:9 @ Remember how our fathers were delivered in the Red sea, when Pharaoh pursued them with an army.

bes@1Macc:4:10 @ Now therefore let us cry unto heaven, if peradventure the Lord will have mercy upon us, and remember the covenant of our fathers, and destroy this host before our face this day:

bes@1Macc:4:11 @ That so all the heathen may know that there is one who delivereth and saveth Israel.

bes@1Macc:4:13 @ Wherefore they went out of the camp to battle; but they that were with Judas sounded their trumpets.

bes@1Macc:4:14 @ So they joined battle, and the heathen being discomfited fled into the plain.

bes@1Macc:4:15 @ Howbeit all the hindmost of them were slain with the sword: for they pursued them unto Gazera, and unto the plains of Idumea, and Azotus, and Jamnia, so that there were slain of them upon a three thousand men.

bes@1Macc:4:17 @ And said to the people, Be not greedy of the spoil inasmuch as there is a battle before us,

bes@1Macc:4:20 @ Who when they perceived that the Jews had put their host to flight and were burning the tents; for the smoke that was seen declared what was done:

bes@1Macc:4:23 @ Then Judas returned to spoil the tents, where they got much gold, and silver, and blue silk, and purple of the sea, and great riches.

bes@1Macc:4:25 @ Thus Israel had a great deliverance that day.

bes@1Macc:4:26 @ Now all the strangers that had escaped came and told Lysias what had happened:

bes@1Macc:4:28 @ The next year therefore following Lysias gathered together threescore thousand choice men of foot, and five thousand horsemen, that he might subdue them.

bes@1Macc:4:29 @ So they came into Idumea, and pitched their tents at Bethsura, and Judas met them with ten thousand men.

bes@1Macc:4:30 @ And when he saw that mighty army, he prayed and said, Blessed art thou, O Saviour of Israel, who didst quell the violence of the mighty man by the hand of thy servant David, and gavest the host of strangers into the hands of Jonathan the son of Saul, and his armourbearer;

bes@1Macc:4:32 @ Make them to be of no courage, and cause the boldness of their strength to fall away, and let them quake at their destruction:

bes@1Macc:4:33 @ Cast them down with the sword of them that love thee, and let all those that know thy name praise thee with thanksgiving.

bes@1Macc:4:34 @ So they joined battle; and there were slain of the host of Lysias about five thousand men, even before them were they slain.

bes@1Macc:4:35 @ Now when Lysias saw his army put to flight, and the manliness of Judas’ soldiers, and how they were ready either to live or die valiantly, he went into Antiochia, and gathered together a company of strangers, and having made his army greater than it was, he purposed to come again into Judea.

bes@1Macc:4:36 @ Then said Judas and his brethren, Behold, our enemies are discomfited: let us go up to cleanse and dedicate the sanctuary.

bes@1Macc:4:38 @ And when they saw the sanctuary desolate, and the altar profaned, and the gates burned up, and shrubs growing in the courts as in a forest, or in one of the mountains, yea, and the priests’ chambers pulled down;

bes@1Macc:4:39 @ They rent their clothes, and made great lamentation, and cast ashes upon their heads,

bes@1Macc:4:40 @ And fell down flat to the ground upon their faces, and blew an alarm with the trumpets, and cried toward heaven.

bes@1Macc:4:41 @ Then Judas appointed certain men to fight against those that were in the fortress, until he had cleansed the sanctuary.

bes@1Macc:4:42 @ So he chose priests of blameless conversation, such as had pleasure in the law:

bes@1Macc:4:44 @ And when as they consulted what to do with the altar of burnt offerings, which was profaned;

bes@1Macc:4:45 @ They thought it best to pull it down, lest it should be a reproach to them, because the heathen had defiled it: wherefore they pulled it down,

bes@1Macc:4:46 @ And laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them.

bes@1Macc:4:48 @ And made up the sanctuary, and the things that were within the temple, and hallowed the courts.

bes@1Macc:4:50 @ And upon the altar they burned incense, and the lamps that were upon the candlestick they lighted, that they might give light in the temple.

bes@1Macc:4:54 @ Look, at what time and what day the heathen had profaned it, even in that was it dedicated with songs, and citherns, and harps, and cymbals.

bes@1Macc:4:56 @ And so they kept the dedication of the altar eight days and offered burnt offerings with gladness, and sacrificed the sacrifice of deliverance and praise.

bes@1Macc:4:57 @ They decked also the forefront of the temple with crowns of gold, and with shields; and the gates and the chambers they renewed, and hanged doors upon them.

bes@1Macc:4:58 @ Thus was there very great gladness among the people, for that the reproach of the heathen was put away.

bes@1Macc:4:59 @ Moreover Judas and his brethren with the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.

bes@1Macc:4:60 @ At that time also they builded up the mount Sion with high walls and strong towers round about, lest the Gentiles should come and tread it down as they had done before.

bes@1Macc:4:61 @ And they set there a garrison to keep it, and fortified Bethsura to preserve it; that the people might have a defence against Idumea.

bes@1Macc:5:1 @ Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much.

bes@1Macc:5:2 @ Wherefore they thought to destroy the generation of Jacob that was among them, and thereupon they began to slay and destroy the people.

bes@1Macc:5:3 @ Then Judas fought against the children of Esau in Idumea at Arabattine, because they besieged Gael: and he gave them a great overthrow, and abated their courage, and took their spoils.

bes@1Macc:5:4 @ Also he remembered the injury of the children of Bean, who had been a snare and an offence unto the people, in that they lay in wait for them in the ways.

bes@1Macc:5:5 @ He shut them up therefore in the towers, and encamped against them, and destroyed them utterly, and burned the towers of that place with fire, and all that were therein.

bes@1Macc:5:7 @ So he fought many battles with them, till at length they were discomfited before him; and he smote them.

bes@1Macc:5:9 @ Then the heathen that were at Galaad assembled themselves together against the Israelites that were in their quarters, to destroy them; but they fled to the fortress of Dathema.

bes@1Macc:5:10 @ And sent letters unto Judas and his brethren, The heathen that are round about us are assembled together against us to destroy us:

bes@1Macc:5:13 @ Yea, all our brethren that were in the places of Tobie are put to death: their wives and their children also they have carried away captives, and borne away their stuff; and they have destroyed there about a thousand men.

bes@1Macc:5:16 @ Now when Judas and the people heard these words, there assembled a great congregation together, to consult what they should do for their brethren, that were in trouble, and assaulted of them.

bes@1Macc:5:17 @ Then said Judas unto Simon his brother, Choose thee out men, and go and deliver thy brethren that are in Galilee, for I and Jonathan my brother will go into the country of Galaad.

bes@1Macc:5:19 @ Unto whom he gave commandment, saying, Take ye the charge of this people, and see that ye make not war against the heathen until the time that we come again.

bes@1Macc:5:21 @ Then went Simon into Galilee, where he fought many battles with the heathen, so that the heathen were discomfited by him.

bes@1Macc:5:22 @ And he pursued them unto the gate of Ptolemais; and there were slain of the heathen about three thousand men, whose spoils he took.

bes@1Macc:5:23 @ And those that were in Galilee, and in Arbattis, with their wives and their children, and all that they had, took he away with him, and brought them into Judea with great joy.

bes@1Macc:5:24 @ Judas Maccabeus also and his brother Jonathan went over Jordan, and travelled three days’ journey in the wilderness,

bes@1Macc:5:25 @ Where they met with the Nabathites, who came unto them in a peaceable manner, and told them every thing that had happened to their brethren in the land of Galaad:

bes@1Macc:5:26 @ And how that many of them were shut up in Bosora, and Bosor, and Alema, Casphor, Maked, and Carnaim; all these cities are strong and great:

bes@1Macc:5:27 @ And that they were shut up in the rest of the cities of the country of Galaad, and that against to morrow they had appointed to bring their host against the forts, and to take them, and to destroy them all in one day.

bes@1Macc:5:31 @ When Judas therefore saw that the battle was begun, and that the cry of the city went up to heaven, with trumpets, and a great sound,

bes@1Macc:5:34 @ Then the host of Timotheus, knowing that it was Maccabeus, fled from him: wherefore he smote them with a great slaughter; so that there were killed of them that day about eight thousand men.

bes@1Macc:5:37 @ After these things gathered Timotheus another host and encamped against Raphon beyond the brook.

bes@1Macc:5:38 @ So Judas sent men to espy the host, who brought him word, saying, All the heathen that be round about us are assembled unto them, even a very great host.

bes@1Macc:5:39 @ He hath also hired the Arabians to help them and they have pitched their tents beyond the brook, ready to come and fight against thee. Upon this Judas went to meet them.

bes@1Macc:5:42 @ Now when Judas came near the brook, he caused the scribes of the people to remain by the brook: unto whom he gave commandment, saying, Suffer no man to remain in the camp, but let all come to the battle.

bes@1Macc:5:43 @ So he went first over unto them, and all the people after him: then all the heathen, being discomfited before him, cast away their weapons, and fled unto the temple that was at Carnaim.

bes@1Macc:5:44 @ But they took the city, and burned the temple with all that were therein. Thus was Carnaim subdued, neither could they stand any longer before Judas.

bes@1Macc:5:45 @ Then Judas gathered together all the Israelites that were in the country of Galaad, from the least unto the greatest, even their wives, and their children, and their stuff, a very great host, to the end they might come into the land of Judea.

bes@1Macc:5:46 @ Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.

bes@1Macc:5:47 @ Then they of the city shut them out, and stopped up the gates with stones.

bes@1Macc:5:49 @ Wherefore Judas commanded a proclamation to be made throughout the host, that every man should pitch his tent in the place where he was.

bes@1Macc:5:50 @ So the soldiers pitched, and assaulted the city all that day and all that night, till at the length the city was delivered into his hands:

bes@1Macc:5:51 @ Who then slew all the males with the edge of the sword, and rased the city, and took the spoils thereof, and passed through the city over them that were slain.

bes@1Macc:5:52 @ After this went they over Jordan into the great plain before Bethsan.

bes@1Macc:5:53 @ And Judas gathered together those that came behind, and exhorted the people all the way through, till they came into the land of Judea.

bes@1Macc:5:55 @ Now what time as Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,

bes@1Macc:5:57 @ Wherefore they said, Let us also get us a name, and go fight against the heathen that are round about us.

bes@1Macc:5:58 @ So when they had given charge unto the garrison that was with them, they went toward Jamnia.

bes@1Macc:5:60 @ And so it was, that Joseph and Azarias were put to flight, and pursued unto the borders of Judea: and there were slain that day of the people of Israel about two thousand men.

bes@1Macc:5:61 @ Thus was there a great overthrow among the children of Israel, because they were not obedient unto Judas and his brethren, but thought to do some valiant act.

bes@1Macc:5:63 @ Howbeit the man Judas and his brethren were greatly renowned in the sight of all Israel, and of all the heathen, wheresoever their name was heard of;

bes@1Macc:5:64 @ Insomuch as the people assembled unto them with joyful acclamations.

bes@1Macc:5:67 @ At that time certain priests, desirous to shew their valour, were slain in battle, for that they went out to fight unadvisedly.

bes@1Macc:6:1 @ About that time king Antiochus travelling through the high countries heard say, that Elymais in the country of Persia was a city greatly renowned for riches, silver, and gold;

bes@1Macc:6:2 @ And that there was in it a very rich temple, wherein were coverings of gold, and breastplates, and shields, which Alexander, son of Philip, the Macedonian king, who reigned first among the Grecians, had left there.

bes@1Macc:6:4 @ Rose up against him in battle: so he fled, and departed thence with great heaviness, and returned to Babylon.

bes@1Macc:6:5 @ Moreover there came one who brought him tidings into Persia, that the armies, which went against the land of Judea, were put to flight:

bes@1Macc:6:6 @ And that Lysias, who went forth first with a great power was driven away of the Jews; and that they were made strong by the armour, and power, and store of spoils, which they had gotten of the armies, whom they had destroyed:

bes@1Macc:6:7 @ Also that they had pulled down the abomination, which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls, as before, and his city Bethsura.

bes@1Macc:6:9 @ And there he continued many days: for his grief was ever more and more, and he made account that he should die.

bes@1Macc:6:11 @ And I thought with myself, Into what tribulation am I come, and how great a flood of misery is it, wherein now I am! for I was bountiful and beloved in my power.

bes@1Macc:6:12 @ But now I remember the evils that I did at Jerusalem, and that I took all the vessels of gold and silver that were therein, and sent to destroy the inhabitants of Judea without a cause.

bes@1Macc:6:13 @ I perceive therefore that for this cause these troubles are come upon me, and, behold, I perish through great grief in a strange land.

bes@1Macc:6:17 @ Now when Lysias knew that the king was dead, he set up Antiochus his son, whom he had brought up being young, to reign in his stead, and his name he called Eupator.

bes@1Macc:6:18 @ About this time they that were in the tower shut up the Israelites round about the sanctuary, and sought always their hurt, and the strengthening of the heathen.

bes@1Macc:6:21 @ Howbeit certain of them that were besieged got forth, unto whom some ungodly men of Israel joined themselves:

bes@1Macc:6:23 @ We have been willing to serve thy father, and to do as he would have us, and to obey his commandments;

bes@1Macc:6:24 @ For which cause they of our nation besiege the tower, and are alienated from us: moreover as many of us as they could light on they slew, and spoiled our inheritance.

bes@1Macc:6:26 @ And, behold, this day are they besieging the tower at Jerusalem, to take it: the sanctuary also and Bethsura have they fortified.

bes@1Macc:6:27 @ Wherefore if thou dost not prevent them quickly, they will do the greater things than these, neither shalt thou be able to rule them.

bes@1Macc:6:28 @ Now when the king heard this, he was angry, and gathered together all his friends, and the captains of his army, and those that had charge of the horse.

bes@1Macc:6:30 @ So that the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and two and thirty elephants exercised in battle.

bes@1Macc:6:32 @ Upon this Judas removed from the tower, and pitched in Bathzacharias, over against the king’s camp.

bes@1Macc:6:33 @ Then the king rising very early marched fiercely with his host toward Bathzacharias, where his armies made them ready to battle, and sounded the trumpets.

bes@1Macc:6:35 @ Moreover they divided the beasts among the armies, and for every elephant they appointed a thousand men, armed with coats of mail, and with helmets of brass on their heads; and beside this, for every beast were ordained five hundred horsemen of the best.

bes@1Macc:6:36 @ These were ready at every occasion: wheresoever the beast was, and whithersoever the beast went, they went also, neither departed they from him.

bes@1Macc:6:37 @ And upon the beasts were there strong towers of wood, which covered every one of them, and were girt fast unto them with devices: there were also upon every one two and thirty strong men, that fought upon them, beside the Indian that ruled him.

bes@1Macc:6:38 @ As for the remnant of the horsemen, they set them on this side and that side at the two parts of the host giving them signs what to do, and being harnessed all over amidst the ranks.

bes@1Macc:6:41 @ Wherefore all that heard the noise of their multitude, and the marching of the company, and the rattling of the harness, were moved: for the army was very great and mighty.

bes@1Macc:6:42 @ Then Judas and his host drew near, and entered into battle, and there were slain of the king’s army six hundred men.

bes@1Macc:6:43 @ Eleazar also, surnamed Savaran, perceiving that one of the beasts, armed with royal harness, was higher than all the rest, and supposing that the king was upon him,

bes@1Macc:6:45 @ Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.

bes@1Macc:6:49 @ But with them that were in Bethsura he made peace: for they came out of the city, because they had no victuals there to endure the siege, it being a year of rest to the land.

bes@1Macc:6:52 @ Whereupon they also made engines against their engines, and held them battle a long season.

bes@1Macc:6:53 @ Yet at the last, their vessels being without victuals, (for that it was the seventh year, and they in Judea that were delivered from the Gentiles, had eaten up the residue of the store;)

bes@1Macc:6:54 @ There were but a few left in the sanctuary, because the famine did so prevail against them, that they were fain to disperse themselves, every man to his own place.

bes@1Macc:6:55 @ At that time Lysias heard say, that Philip, whom Antiochus the king, whiles he lived, had appointed to bring up his son Antiochus, that he might be king,

bes@1Macc:6:56 @ Was returned out of Persia and Media, and the king’s host also that went with him, and that he sought to take unto him the ruling of the affairs.

bes@1Macc:6:58 @ Now therefore let us be friends with these men, and make peace with them, and with all their nation;

bes@1Macc:6:59 @ And covenant with them, that they shall live after their laws, as they did before: for they are therefore displeased, and have done all these things, because we abolished their laws.

bes@1Macc:6:61 @ Also the king and the princes made an oath unto them: whereupon they went out of the strong hold.

bes@1Macc:6:62 @ Then the king entered into mount Sion; but when he saw the strength of the place, he broke his oath that he had made, and gave commandment to pull down the wall round about.

bes@1Macc:7:2 @ And as he entered into the palace of his ancestors, so it was, that his forces had taken Antiochus and Lysias, to bring them unto him.

bes@1Macc:7:7 @ Now therefore send some man whom thou trustest, and let him go and see what havock he hath made among us, and in the king’s land, and let him punish them with all them that aid them.

bes@1Macc:7:8 @ Then the king chose Bacchides, a friend of the king, who ruled beyond the flood, and was a great man in the kingdom, and faithful to the king,

bes@1Macc:7:9 @ And him he sent with that wicked Alcimus, whom he made high priest, and commanded that he should take vengeance of the children of Israel.

bes@1Macc:7:10 @ So they departed, and came with a great power into the land of Judea, where they sent messengers to Judas and his brethren with peaceable words deceitfully.

bes@1Macc:7:11 @ But they gave no heed to their words; for they saw that they were come with a great power.

bes@1Macc:7:13 @ Now the Assideans were the first among the children of Israel that sought peace of them:

bes@1Macc:7:14 @ For said they, One that is a priest of the seed of Aaron is come with this army, and he will do us no wrong.

bes@1Macc:7:18 @ Wherefore the fear and dread of them fell upon all the people, who said, There is neither truth nor righteousness in them; for they have broken the covenant and oath that they made.

bes@1Macc:7:19 @ After this, removed Bacchides from Jerusalem, and pitched his tents in Bezeth, where he sent and took many of the men that had forsaken him, and certain of the people also, and when he had slain them, he cast them into the great pit.

bes@1Macc:7:23 @ Now when Judas saw all the mischief that Alcimus and his company had done among the Israelites, even above the heathen,

bes@1Macc:7:24 @ He went out into all the coasts of Judea round about, and took vengeance of them that had revolted from him, so that they durst no more go forth into the country.

bes@1Macc:7:25 @ On the other side, when Alcimus saw that Judas and his company had gotten the upper hand, and knew that he was not able to abide their force, he went again to the king, and said all the worst of them that he could.

bes@1Macc:7:26 @ Then the king sent Nicanor, one of his honourable princes, a man that bare deadly hate unto Israel, with commandment to destroy the people.

bes@1Macc:7:27 @ So Nicanor came to Jerusalem with a great force; and sent unto Judas and his brethren deceitfully with friendly words, saying,

bes@1Macc:7:28 @ Let there be no battle between me and you; I will come with a few men, that I may see you in peace.

bes@1Macc:7:30 @ Which thing after it was known to Judas, to wit, that he came unto him with deceit, he was sore afraid of him, and would see his face no more.

bes@1Macc:7:31 @ Nicanor also, when he saw that his counsel was discovered, went out to fight against Judas beside Capharsalama:

bes@1Macc:7:33 @ After this went Nicanor up to mount Sion, and there came out of the sanctuary certain of the priests and certain of the elders of the people, to salute him peaceably, and to shew him the burnt sacrifice that was offered for the king.

bes@1Macc:7:34 @ But he mocked them, and laughed at them, and abused them shamefully, and spake proudly,

bes@1Macc:7:35 @ And sware in his wrath, saying, Unless Judas and his host be now delivered into my hands, if ever I come again in safety, I will burn up this house: and with that he went out in a great rage.

bes@1Macc:7:41 @ O Lord, when they that were sent from the king of the Assyrians blasphemed, thine angel went out, and smote an hundred fourscore and five thousand of them.

bes@1Macc:7:42 @ Even so destroy thou this host before us this day, that the rest may know that he hath spoken blasphemously against thy sanctuary, and judge thou him according to his wickedness.

bes@1Macc:7:43 @ So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.

bes@1Macc:7:44 @ Now when Nicanor’s host saw that he was slain, they cast away their weapons, and fled.

bes@1Macc:7:46 @ Whereupon they came forth out of all the towns of Judea round about, and closed them in; so that they, turning back upon them that pursued them, were all slain with the sword, and not one of them was left.

bes@1Macc:7:48 @ For this cause the people rejoiced greatly, and they kept that day a day of great gladness.

bes@1Macc:8:1 @ Now Judas had heard of the fame of the Romans, that they were mighty and valiant men, and such as would lovingly accept all that joined themselves unto them, and make a league of amity with all that came unto them;

bes@1Macc:8:2 @ And that they were men of great valour. It was told him also of their wars and noble acts which they had done among the Galatians, and how they had conquered them, and brought them under tribute;

bes@1Macc:8:3 @ And what they had done in the country of Spain, for the winning of the mines of the silver and gold which is there;

bes@1Macc:8:4 @ And that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:

bes@1Macc:8:5 @ Beside this, how they had discomfited in battle Philip, and Perseus, king of the Citims, with others that lifted up themselves against them, and had overcome them:

bes@1Macc:8:6 @ How also Antiochus the great king of Asia, that came against them in battle, having an hundred and twenty elephants, with horsemen, and chariots, and a very great army, was discomfited by them;

bes@1Macc:8:7 @ And how they took him alive, and covenanted that he and such as reigned after him should pay a great tribute, and give hostages, and that which was agreed upon,

bes@1Macc:8:10 @ And that they, having knowledge thereof sent against them a certain captain, and fighting with them slew many of them, and carried away captives their wives and their children, and spoiled them, and took possession of their lands, and pulled down their strong holds, and brought them to be their servants unto this day:

bes@1Macc:8:11 @ It was told him besides, how they destroyed and brought under their dominion all other kingdoms and isles that at any time resisted them;

bes@1Macc:8:12 @ But with their friends and such as relied upon them they kept amity: and that they had conquered kingdoms both far and nigh, insomuch as all that heard of their name were afraid of them:

bes@1Macc:8:13 @ Also that, whom they would help to a kingdom, those reign; and whom again they would, they displace: finally, that they were greatly exalted:

bes@1Macc:8:15 @ Moreover how they had made for themselves a senate house, wherein three hundred and twenty men sat in council daily, consulting alway for the people, to the end they might be well ordered:

bes@1Macc:8:16 @ And that they committed their government to one man every year, who ruled over all their country, and that all were obedient to that one, and that there was neither envy nor emulation among them.

bes@1Macc:8:17 @ In consideration of these things, Judas chose Eupolemus the son of John, the son of Accos, and Jason the son of Eleazar, and sent them to Rome, to make a league of amity and confederacy with them,

bes@1Macc:8:18 @ And to intreat them that they would take the yoke from them; for they saw that the kingdom of the Grecians did oppress Israel with servitude.

bes@1Macc:8:19 @ They went therefore to Rome, which was a very great journey, and came into the senate, where they spake and said.

bes@1Macc:8:20 @ Judas Maccabeus with his brethren, and the people of the Jews, have sent us unto you, to make a confederacy and peace with you, and that we might be registered your confederates and friends.

bes@1Macc:8:21 @ So that matter pleased the Romans well.

bes@1Macc:8:22 @ And this is the copy of the epistle which the senate wrote back again in tables of brass, and sent to Jerusalem, that there they might have by them a memorial of peace and confederacy:

bes@1Macc:8:24 @ If there come first any war upon the Romans or any of their confederates throughout all their dominion,

bes@1Macc:8:26 @ Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.

bes@1Macc:8:27 @ In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:

bes@1Macc:8:28 @ Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.

bes@1Macc:8:30 @ Howbeit if hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and whatsoever they shall add or take away shall be ratified.

bes@1Macc:8:31 @ And as touching the evils that Demetrius doeth to the Jews, we have written unto him, saying, Wherefore thou made thy yoke heavy upon our friends and confederates the Jews?

bes@1Macc:9:1 @ Furthermore, when Demetrius heard the Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of Judea the second time, and with them the chief strength of his host:

bes@1Macc:9:2 @ Who went forth by the way that leadeth to Galgala, and pitched their tents before Masaloth, which is in Arbela, and after they had won it, they slew much people.

bes@1Macc:9:5 @ Now Judas had pitched his tents at Eleasa, and three thousand chosen men with him:

bes@1Macc:9:6 @ Who seeing the multitude of the other army to he so great were sore afraid; whereupon many conveyed themselves out of the host, insomuch as abode of them no more but eight hundred men.

bes@1Macc:9:7 @ When Judas therefore saw that his host slipt away, and that the battle pressed upon him, he was sore troubled in mind, and much distressed, for that he had no time to gather them together.

bes@1Macc:9:8 @ Nevertheless unto them that remained he said, Let us arise and go up against our enemies, if peradventure we may be able to fight with them.

bes@1Macc:9:9 @ But they dehorted him, saying, We shall never be able: let us now rather save our lives, and hereafter we will return with our brethren, and fight against them: for we are but few.

bes@1Macc:9:10 @ Then Judas said, God forbid that I should do this thing, and flee away from them: if our time be come, let us die manfully for our brethren, and let us not stain our honour.

bes@1Macc:9:11 @ With that the host of Bacchides removed out of their tents, and stood over against them, their horsemen being divided into two troops, and their slingers and archers going before the host and they that marched in the foreward were all mighty men.

bes@1Macc:9:13 @ They also of Judas’ side, even they sounded their trumpets also, so that the earth shook at the noise of the armies, and the battle continued from morning till night.

bes@1Macc:9:14 @ Now when Judas perceived that Bacchides and the strength of his army were on the right side, he took with him all the hardy men,

bes@1Macc:9:16 @ But when they of the left wing saw that they of the right wing were discomfited, they followed upon Judas and those that were with him hard at the heels from behind:

bes@1Macc:9:17 @ Whereupon there was a sore battle, insomuch as many were slain on both parts.

bes@1Macc:9:19 @ Then Jonathan and Simon took Judas their brother, and buried him in the sepulchre of his fathers in Modin.

bes@1Macc:9:20 @ Moreover they bewailed him, and all Israel made great lamentation for him, and mourned many days, saying,

bes@1Macc:9:21 @ How is the valiant man fallen, that delivered Israel!

bes@1Macc:9:22 @ As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written: for they were very many. 2

bes@1Macc:9:23 @ Now after the death of Judas the wicked began to put forth their heads in all the coasts of Israel, and there arose up all such as wrought iniquity.

bes@1Macc:9:24 @ In those days also was there a very great famine, by reason whereof the country revolted, and went with them.

bes@1Macc:9:27 @ So was there a great affliction in Israel, the like whereof was not since the time that a prophet was not seen among them.

bes@1Macc:9:28 @ For this cause all Judas’ friends came together, and said unto Jonathan,

bes@1Macc:9:29 @ Since thy brother Judas died, we have no man like him to go forth against our enemies, and Bacchides, and against them of our nation that are adversaries to us.

bes@1Macc:9:30 @ Now therefore we have chosen thee this day to be our prince and captain in his stead, that thou mayest fight our battles.

bes@1Macc:9:31 @ Upon this Jonathan took the governance upon him at that time, and rose up instead of his brother Judas.

bes@1Macc:9:32 @ But when Bacchides gat knowledge thereof, he sought for to slay him

bes@1Macc:9:33 @ Then Jonathan, and Simon his brother, and all that were with him, perceiving that, fled into the wilderness of Thecoe, and pitched their tents by the water of the pool Asphar.

bes@1Macc:9:34 @ Which when Bacchides understood, he came near to Jordan with all his host upon the sabbath day.

bes@1Macc:9:35 @ Now Jonathan had sent his brother John, a captain of the people, to pray his friends the Nabathites, that they might leave with them their carriage, which was much.

bes@1Macc:9:36 @ But the children of Jambri came out of Medaba, and took John, and all that he had, and went their way with it.

bes@1Macc:9:37 @ After this came word to Jonathan and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride from Nadabatha with a great train, as being the daughter of one of the great princes of Chanaan.

bes@1Macc:9:39 @ Where they lifted up their eyes, and looked, and, behold, there was much ado and great carriage: and the bridegroom came forth, and his friends and brethren, to meet them with drums, and instruments of musick, and many weapons.

bes@1Macc:9:40 @ Then Jonathan and they that were with him rose up against them from the place where they lay in ambush, and made a slaughter of them in such sort, as many fell down dead, and the remnant fled into the mountain, and they took all their spoils.

bes@1Macc:9:41 @ Thus was the marriage turned into mourning, and the noise of their melody into lamentation.

bes@1Macc:9:43 @ Now when Bacchides heard hereof, he came on the sabbath day unto the banks of Jordan with a great power.

bes@1Macc:9:44 @ Then Jonathan said to his company, Let us go up now and fight for our lives, for it standeth not with us to day, as in time past:

bes@1Macc:9:45 @ For, behold, the battle is before us and behind us, and the water of Jordan on this side and that side, the marsh likewise and wood, neither is there place for us to turn aside.

bes@1Macc:9:46 @ Wherefore cry ye now unto heaven, that ye may be delivered from the hand of your enemies.

bes@1Macc:9:47 @ With that they joined battle, and Jonathan stretched forth his hand to smite Bacchides, but he turned back from him.

bes@1Macc:9:48 @ Then Jonathan and they that were with him leapt into Jordan, and swam over unto the other bank: howbeit the other passed not over Jordan unto them.

bes@1Macc:9:49 @ So there were slain of Bacchides’ side that day about a thousand men.

bes@1Macc:9:50 @ Afterward returned Bacchides to Jerusalem and repaired the strong cites in Judea; the fort in Jericho, and Emmaus, and Bethhoron, and Bethel, and Thamnatha, Pharathoni, and Taphon, these did he strengthen with high walls, with gates and with bars.

bes@1Macc:9:51 @ And in them he set a garrison, that they might work malice upon Israel.

bes@1Macc:9:53 @ Besides, he took the chief men’s sons in the country for hostages, and put them into the tower at Jerusalem to be kept.

bes@1Macc:9:54 @ Moreover in the hundred fifty and third year, in the second month, Alcimus commanded that the wall of the inner court of the sanctuary should be pulled down; he pulled down also the works of the prophets

bes@1Macc:9:55 @ And as he began to pull down, even at that time was Alcimus plagued, and his enterprises hindered: for his mouth was stopped, and he was taken with a palsy, so that he could no more speak any thing, nor give order concerning his house.

bes@1Macc:9:56 @ So Alcimus died at that time with great torment.

bes@1Macc:9:57 @ Now when Bacchides saw that Alcimus was dead, he returned to the king: whereupon the land of Judea was in rest two years.

bes@1Macc:9:58 @ Then all the ungodly men held a council, saying, Behold, Jonathan and his company are at ease, and dwell without care: now therefore we will bring Bacchides hither, who shall take them all in one night.

bes@1Macc:9:60 @ Then removed he, and came with a great host, and sent letters privily to his adherents in Judea, that they should take Jonathan and those that were with him: howbeit they could not, because their counsel was known unto them.

bes@1Macc:9:61 @ Wherefore they took of the men of the country, that were authors of that mischief, about fifty persons, and slew them.

bes@1Macc:9:62 @ Afterward Jonathan, and Simon, and they that were with him, got them away to Bethbasi, which is in the wilderness, and they repaired the decays thereof, and made it strong.

bes@1Macc:9:63 @ Which thing when Bacchides knew, he gathered together all his host, and sent word to them that were of Judea.

bes@1Macc:9:65 @ But Jonathan left his brother Simon in the city, and went forth himself into the country, and with a certain number went he forth.

bes@1Macc:9:69 @ Wherefore he was very wroth at the wicked men that gave him counsel to come into the country, inasmuch as he slew many of them, and purposed to return into his own country.

bes@1Macc:9:70 @ Whereof when Jonathan had knowledge, he sent ambassadors unto him, to the end he should make peace with him, and deliver them the prisoners.

bes@1Macc:9:71 @ Which thing he accepted, and did according to his demands, and sware unto him that he would never do him harm all the days of his life.

bes@1Macc:9:72 @ When therefore he had restored unto him the prisoners that he had taken aforetime out of the land of Judea, he returned and went his way into his own land, neither came he any more into their borders.

bes@1Macc:9:73 @ Thus the sword ceased from Israel: but Jonathan dwelt at Machmas, and began to govern the people; and he destroyed the ungodly men out of Israel.

bes@1Macc:10:2 @ Now when king Demetrius heard thereof, he gathered together an exceeding great host, and went forth against him to fight.

bes@1Macc:10:3 @ Moreover Demetrius sent letters unto Jonathan with loving words, so as he magnified him.

bes@1Macc:10:5 @ Else he will remember all the evils that we have done against him, and against his brethren and his people.

bes@1Macc:10:6 @ Wherefore he gave him authority to gather together an host, and to provide weapons, that he might aid him in battle: he commanded also that the hostages that were in the tower should be delivered him.

bes@1Macc:10:7 @ Then came Jonathan to Jerusalem, and read the letters in the audience of all the people, and of them that were in the tower:

bes@1Macc:10:8 @ Who were sore afraid, when they heard that the king had given him authority to gather together an host.

bes@1Macc:10:9 @ Whereupon they of the tower delivered their hostages unto Jonathan, and he delivered them unto their parents.

bes@1Macc:10:10 @ This done, Jonathan settled himself in Jerusalem, and began to build and repair the city.

bes@1Macc:10:11 @ And he commanded the workmen to build the walls and the mount Sion and about with square stones for fortification; and they did so.

bes@1Macc:10:12 @ Then the strangers, that were in the fortresses which Bacchides had built, fled away;

bes@1Macc:10:14 @ Only at Bethsura certain of those that had forsaken the law and the commandments remained still: for it was their place of refuge.

bes@1Macc:10:15 @ Now when king Alexander had heard what promises Demetrius had sent unto Jonathan: when also it was told him of the battles and noble acts which he and his brethren had done, and of the pains that they had endured,

bes@1Macc:10:16 @ He said, Shall we find such another man? now therefore we will make him our friend and confederate.

bes@1Macc:10:18 @ King Alexander to his brother Jonathan sendeth greeting:

bes@1Macc:10:19 @ We have heard of thee, that thou art a man of great power, and meet to be our friend.

bes@1Macc:10:20 @ Wherefore now this day we ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and therewithal he sent him a purple robe and a crown of gold:) and require thee to take our part, and keep friendship with us.

bes@1Macc:10:21 @ So in the seventh month of the hundred and sixtieth year, at the feast of the tabernacles, Jonathan put on the holy robe, and gathered together forces, and provided much armour.

bes@1Macc:10:23 @ What have we done, that Alexander hath prevented us in making amity with the Jews to strengthen himself?

bes@1Macc:10:24 @ I also will write unto them words of encouragement, and promise them dignities and gifts, that I may have their aid.

bes@1Macc:10:30 @ And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.

bes@1Macc:10:32 @ And as for the tower which is at Jerusalem, I yield up authority over it, and give the high priest, that he may set in it such men as he shall choose to keep it.

bes@1Macc:10:33 @ Moreover I freely set at liberty every one of the Jews, that were carried captives out of the land of Judea into any part of my kingdom, and I will that all my officers remit the tributes even of their cattle.

bes@1Macc:10:34 @ Furthermore I will that all the feasts, and sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast shall be all of immunity and freedom for all the Jews in my realm.

bes@1Macc:10:35 @ Also no man shall have authority to meddle with or to molest any of them in any matter.

bes@1Macc:10:36 @ I will further, that there be enrolled among the king’s forces about thirty thousand men of the Jews, unto whom pay shall be given, as belongeth to all king’s forces.

bes@1Macc:10:37 @ And of them some shall be placed in the king’s strong holds, of whom also some shall be set over the affairs of the kingdom, which are of trust: and I will that their overseers and governors be of themselves, and that they live after their own laws, even as the king hath commanded in the land of Judea.

bes@1Macc:10:38 @ And concerning the three governments that are added to Judea from the country of Samaria, let them be joined with Judea, that they may be reckoned to be under one, nor bound to obey other authority than the high priest’s.

bes@1Macc:10:39 @ As for Ptolemais, and the land pertaining thereto, I give it as a free gift to the sanctuary at Jerusalem for the necessary expenses of the sanctuary.

bes@1Macc:10:42 @ And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the accounts year by year, even those things shall be released, because they appertain to the priests that minister.

bes@1Macc:10:43 @ And whosoever they be that flee unto the temple at Jerusalem, or be within the liberties hereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my realm.

bes@1Macc:10:46 @ Now when Jonathan and the people heard these words, they gave no credit unto them, nor received them, because they remembered the great evil that he had done in Israel; for he had afflicted them very sore.

bes@1Macc:10:47 @ But with Alexander they were well pleased, because he was the first that entreated of true peace with them, and they were confederate with him always.

bes@1Macc:10:48 @ Then gathered king Alexander great forces, and camped over against Demetrius.

bes@1Macc:10:49 @ And after the two kings had joined battle, Demetrius’ host fled: but Alexander followed after him, and prevailed against them.

bes@1Macc:10:50 @ And he continued the battle very sore until the sun went down: and that day was Demetrius slain.

bes@1Macc:10:53 @ For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:

bes@1Macc:10:55 @ Then Ptolemee the king gave answer, saying, Happy be the day wherein thou didst return into the land of thy fathers, and satest in the throne of their kingdom.

bes@1Macc:10:56 @ And now will I do to thee, as thou hast written: meet me therefore at Ptolemais, that we may see one another; for I will marry my daughter to thee according to thy desire.

bes@1Macc:10:57 @ So Ptolemee went out of Egypt with his daughter Cleopatra, and they came unto Ptolemais in the hundred threescore and second year:

bes@1Macc:10:58 @ Where king Alexander meeting him, he gave unto him his daughter Cleopatra, and celebrated her marriage at Ptolemais with great glory, as the manner of kings is.

bes@1Macc:10:59 @ Now king Alexander had written unto Jonathan, that he should come and meet him.

bes@1Macc:10:61 @ At that time certain pestilent fellows of Israel, men of a wicked life, assembled themselves against him, to accuse him: but the king would not hear them.

bes@1Macc:10:62 @ Yea more than that, the king commanded to take off his garments, and clothe him in purple: and they did so.

bes@1Macc:10:63 @ And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

bes@1Macc:10:64 @ Now when his accusers saw that he was honoured according to the proclamation, and clothed in purple, they fled all away.

bes@1Macc:10:66 @ Afterward Jonathan returned to Jerusalem with peace and gladness.

bes@1Macc:10:67 @ Furthermore in the; hundred threescore and fifth year came Demetrius son of Demetrius out of Crete into the land of his fathers:

bes@1Macc:10:69 @ Then Demetrius made Apollonius the governor of Celosyria his general, who gathered together a great host, and camped in Jamnia, and sent unto Jonathan the high priest, saying,

bes@1Macc:10:71 @ Now therefore, if thou trustest in thine own strength, come down to us into the plain field, and there let us try the matter together: for with me is the power of the cities.

bes@1Macc:10:72 @ Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to stand before our face; for thy fathers have twice been put to flight in their own land.

bes@1Macc:10:73 @ Wherefore now thou shalt not be able to abide the horsemen and so great a power in the plain, where is neither stone nor flint, nor place to flee unto.

bes@1Macc:10:74 @ So when Jonathan heard these words of Apollonius, he was moved in his mind, and choosing ten thousand men he went out of Jerusalem, where Simon his brother met him for to help him.

bes@1Macc:10:76 @ Then Jonathan laid siege unto it: whereupon they of the city let him in for fear: and so Jonathan won Joppa.

bes@1Macc:10:77 @ Whereof when Apollonius heard, he took three thousand horsemen, with a great host of footmen, and went to Azotus as one that journeyed, and therewithal drew him forth into the plain. because he had a great number of horsemen, in whom he put his trust.

bes@1Macc:10:78 @ Then Jonathan followed after him to Azotus, where the armies joined battle.

bes@1Macc:10:80 @ And Jonathan knew that there was an ambushment behind him; for they had compassed in his host, and cast darts at the people, from morning till evening.

bes@1Macc:10:81 @ But the people stood still, as Jonathan had commanded them: and so the enemies’ horses were tired.

bes@1Macc:10:83 @ The horsemen also, being scattered in the field, fled to Azotus, and went into Bethdagon, their idol’s temple, for safety.

bes@1Macc:10:84 @ But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.

bes@1Macc:10:86 @ And from thence Jonathan removed his host, and camped against Ascalon, where the men of the city came forth, and met him with great pomp.

bes@1Macc:10:87 @ After this returned Jonathan and his host unto Jerusalem, having any spoils.

bes@1Macc:10:88 @ Now when king Alexander heard these things, he honoured Jonathan yet more.

bes@1Macc:11:1 @ And the king of Egypt gathered together a great host, like the sand that lieth upon the sea shore, and many ships, and went about through deceit to get Alexander’s kingdom, and join it to his own.

bes@1Macc:11:4 @ And when he came near to Azotus, they shewed him the temple of Dagon that was burnt, and Azotus and the suburbs thereof that were destroyed, and the bodies that were cast abroad and them that he had burnt in the battle; for they had made heaps of them by the way where he should pass.

bes@1Macc:11:5 @ Also they told the king whatsoever Jonathan had done, to the intent he might blame him: but the king held his peace.

bes@1Macc:11:6 @ Then Jonathan met the king with great pomp at Joppa, where they saluted one another, and lodged.

bes@1Macc:11:7 @ Afterward Jonathan, when he had gone with the king to the river called Eleutherus, returned again to Jerusalem.

bes@1Macc:11:9 @ Whereupon he sent ambassadors unto king Demetrius, saying, Come, let us make a league betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:

bes@1Macc:11:10 @ For I repent that I gave my daughter unto him, for he sought to slay me.

bes@1Macc:11:12 @ Wherefore he took his daughter from him, and gave her to Demetrius, and forsook Alexander, so that their hatred was openly known.

bes@1Macc:11:14 @ In the mean season was king Alexander in Cilicia, because those that dwelt in those parts had revolted from him.

bes@1Macc:11:18 @ King Ptolemee also died the third day after, and they that were in the strong holds were slain one of another.

bes@1Macc:11:20 @ At the same time Jonathan gathered together them that were in Judea to take the tower that was in Jerusalem: and he made many engines of war against it.

bes@1Macc:11:21 @ Then came ungodly persons, who hated their own people, went unto the king, and told him that Jonathan besieged the tower,

bes@1Macc:11:22 @ Whereof when he heard, he was angry, and immediately removing, he came to Ptolemais, and wrote unto Jonathan, that he should not lay siege to the tower, but come and speak with him at Ptolemais in great haste.

bes@1Macc:11:23 @ Nevertheless Jonathan, when he heard this, commanded to besiege it still: and he chose certain of the elders of Israel and the priests, and put himself in peril;

bes@1Macc:11:26 @ Yet the king entreated him as his predecessors had done before, and promoted him in the sight of all his friends,

bes@1Macc:11:27 @ And confirmed him in the high priesthood, and in all the honours that he had before, and gave him preeminence among his chief friends.

bes@1Macc:11:28 @ Then Jonathan desired the king, that he would make Judea free from tribute, as also the three governments, with the country of Samaria; and he promised him three hundred talents.

bes@1Macc:11:29 @ So the king consented, and wrote letters unto Jonathan of all these things after this manner:

bes@1Macc:11:30 @ King Demetrius unto his brother Jonathan, and unto the nation of the Jews, sendeth greeting:

bes@1Macc:11:31 @ We send you here a copy of the letter which we did write unto our cousin Lasthenes concerning you, that ye might see it.

bes@1Macc:11:32 @ King Demetrius unto his father Lasthenes sendeth greeting:

bes@1Macc:11:34 @ Wherefore we have ratified unto them the borders of Judea, with the three governments of Apherema and Lydda and Ramathem, that are added unto Judea from the country of Samaria, and all things appertaining unto them, for all such as do sacrifice in Jerusalem, instead of the payments which the king received of them yearly aforetime out of the fruits of the earth and of trees.

bes@1Macc:11:35 @ And as for other things that belong unto us, of the tithes and customs pertaining unto us, as also the saltpits, and the crown taxes, which are due unto us, we discharge them of them all for their relief.

bes@1Macc:11:37 @ Now therefore see that thou make a copy of these things, and let it be delivered unto Jonathan, and set upon the holy mount in a conspicuous place.

bes@1Macc:11:38 @ After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.

bes@1Macc:11:39 @ Moreover there was one Tryphon, that had been of Alexander’s part afore, who, seeing that all the host murmured against Demetrius, went to Simalcue the Arabian that brought up Antiochus the young son of Alexander,

bes@1Macc:11:40 @ And lay sore upon him to deliver him this young Antiochus, that he might reign in his father’s stead: he told him therefore all that Demetrius had done, and how his men of war were at enmity with him, and there he remained a long season.

bes@1Macc:11:41 @ In the mean time Jonathan sent unto king Demetrius, that he would cast those of the tower out of Jerusalem, and those also in the fortresses: for they fought against Israel.

bes@1Macc:11:42 @ So Demetrius sent unto Jonathan, saying, I will not only do this for thee and thy people, but I will greatly honour thee and thy nation, if opportunity serve.

bes@1Macc:11:44 @ Upon this Jonathan sent him three thousand strong men unto Antioch: and when they came to the king, the king was very glad of their coming.

bes@1Macc:11:45 @ Howbeit they that were of the city gathered themselves together into the midst of the city, to the number of an hundred and twenty thousand men, and would have slain the king.

bes@1Macc:11:47 @ Then the king called to the Jews for help, who came unto him all at once, and dispersing themselves through the city slew that day in the city to the number of an hundred thousand.

bes@1Macc:11:48 @ Also they set fire on the city, and gat many spoils that day, and delivered the king.

bes@1Macc:11:49 @ So when they of the city saw that the Jews had got the city as they would, their courage was abated: wherefore they made supplication to the king, and cried, saying,

bes@1Macc:11:51 @ With that they cast away their weapons, and made peace; and the Jews were honoured in the sight of the king, and in the sight of all that were in his realm; and they returned to Jerusalem, having great spoils.

bes@1Macc:11:52 @ So king Demetrius sat on the throne of his kingdom, and the land was quiet before him.

bes@1Macc:11:53 @ Nevertheless he dissembled in all that ever he spake, and estranged himself from Jonathan, neither rewarded he him according to the benefits which he had received of him, but troubled him very sore.

bes@1Macc:11:55 @ Then there gathered unto him all the men of war, whom Demetrius had put away, and they fought against Demetrius, who turned his back and fled.

bes@1Macc:11:57 @ At that time young Antiochus wrote unto Jonathan, saying, I confirm thee in the high priesthood, and appoint thee ruler over the four governments, and to be one of the king’s friends.

bes@1Macc:11:60 @ Then Jonathan went forth, and passed through the cities beyond the water, and all the forces of Syria gathered themselves unto him for to help him: and when he came to Ascalon, they of the city met him honourably.

bes@1Macc:11:62 @ Afterward, when they of Gaza made supplication unto Jonathan, he made peace with them, and took the sons of their chief men for hostages, and sent them to Jerusalem, and passed through the country unto Damascus.

bes@1Macc:11:63 @ Now when Jonathan heard that Demetrius’ princes were come to Cades, which is in Galilee, with a great power, purposing to remove him out of the country,

bes@1Macc:11:67 @ As for Jonathan and his host, they pitched at the water of Gennesar, from whence betimes in the morning they gat them to the plain of Nasor.

bes@1Macc:11:69 @ So when they that lay in ambush rose out of their places and joined battle, all that were of Jonathan’s side fled;

bes@1Macc:11:70 @ Insomuch as there was not one of them left, except Mattathias the son of Absalom, and Judas the son of Calphi, the captains of the host.

bes@1Macc:11:71 @ Then Jonathan rent his clothes, and cast earth upon his head, and prayed.

bes@1Macc:11:72 @ Afterwards turning again to battle, he put them to flight, and so they ran away.

bes@1Macc:11:73 @ Now when his own men that were fled saw this, they turned again unto him, and with him pursued them to Cades, even unto their own tents, and there they camped.

bes@1Macc:11:74 @ So there were slain of the heathen that day about three thousand men: but Jonathan returned to Jerusalem.

bes@1Macc:12:1 @ Now when Jonathan saw that time served him, he chose certain men, and sent them to Rome, for to confirm and renew the friendship that they had with them.

bes@1Macc:12:3 @ So they went unto Rome, and entered into the senate, and said, Jonathan the high priest, and the people of the Jews, sent us unto you, to the end ye should renew the friendship, which ye had with them, and league, as in former time.

bes@1Macc:12:4 @ Upon this the Romans gave them letters unto the governors of every place that they should bring them into the land of Judea peaceably.

bes@1Macc:12:5 @ And this is the copy of the letters which Jonathan wrote to the Lacedemonians:

bes@1Macc:12:6 @ Jonathan the high priest, and the elders of the nation, and the priests, and the other of the Jews, unto the Lacedemonians their brethren send greeting:

bes@1Macc:12:7 @ There were letters sent in times past unto Onias the high priest from Darius, who reigned then among you, to signify that ye are our brethren, as the copy here underwritten doth specify.

bes@1Macc:12:8 @ At which time Onias entreated the ambassador that was sent honourably, and received the letters, wherein declaration was made of the league and friendship.

bes@1Macc:12:9 @ Therefore we also, albeit we need none of these things, that we have the holy books of scripture in our hands to comfort us,

bes@1Macc:12:10 @ Have nevertheless attempted to send unto you for the renewing of brotherhood and friendship, lest we should become strangers unto you altogether: for there is a long time passed since ye sent unto us.

bes@1Macc:12:11 @ We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:

bes@1Macc:12:13 @ As for ourselves, we have had great troubles and wars on every side, forsomuch as the kings that are round about us have fought against us.

bes@1Macc:12:14 @ Howbeit we would not be troublesome unto you, nor to others of our confederates and friends, in these wars:

bes@1Macc:12:15 @ For we have help from heaven that succoureth us, so as we are delivered from our enemies, and our enemies are brought under foot.

bes@1Macc:12:16 @ For this cause we chose Numenius the son of Antiochus, and Antipater he son of Jason, and sent them unto the Romans, to renew the amity that we had with them, and the former league.

bes@1Macc:12:21 @ It is found in writing, that the Lacedemonians and Jews are brethren, and that they are of the stock of Abraham:

bes@1Macc:12:23 @ We do write back again to you, that your cattle and goods are our’s, and our’s are your’s We do command therefore our ambassadors to make report unto you on this wise.

bes@1Macc:12:24 @ Now when Jonathan heard that Demetrius’ princes were come to fight against him with a greater host than afore,

bes@1Macc:12:25 @ He removed from Jerusalem, and met them in the land of Amathis: for he gave them no respite to enter his country.

bes@1Macc:12:26 @ He sent spies also unto their tents, who came again, and told him that they were appointed to come upon them in the night season.

bes@1Macc:12:27 @ Wherefore so soon as the sun was down, Jonathan commanded his men to watch, and to be in arms, that all the night long they might be ready to fight: also he sent forth sentinels round about the host.

bes@1Macc:12:28 @ But when the adversaries heard that Jonathan and his men were ready for battle, they feared, and trembled in their hearts, and they kindled fires in their camp.

bes@1Macc:12:29 @ Howbeit Jonathan and his company knew it not till the morning: for they saw the lights burning.

bes@1Macc:12:30 @ Then Jonathan pursued after them, but overtook them not: for they were gone over the river Eleutherus.

bes@1Macc:12:31 @ Wherefore Jonathan turned to the Arabians, who were called Zabadeans, and smote them, and took their spoils.

bes@1Macc:12:34 @ For he had heard that they would deliver the hold unto them that took Demetrius’ part; wherefore he set a garrison there to keep it.

bes@1Macc:12:35 @ After this came Jonathan home again, and calling the elders of the people together, he consulted with them about building strong holds in Judea,

bes@1Macc:12:36 @ And making the walls of Jerusalem higher, and raising a great mount between the tower and the city, for to separate it from the city, that so it might be alone, that men might neither sell nor buy in it.

bes@1Macc:12:37 @ Upon this they came together to build up the city, forasmuch as part of the wall toward the brook on the east side was fallen down, and they repaired that which was called Caphenatha.

bes@1Macc:12:38 @ Simon also set up Adida in Sephela, and made it strong with gates and bars.

bes@1Macc:12:39 @ Now Tryphon went about to get the kingdom of Asia, and to kill Antiochus the king, that he might set the crown upon his own head.

bes@1Macc:12:40 @ Howbeit he was afraid that Jonathan would not suffer him, and that he would fight against him; wherefore he sought a way how to take Jonathan, that he might kill him. So he removed, and came to Bethsan.

bes@1Macc:12:41 @ Then Jonathan went out to meet him with forty thousand men chosen for the battle, and came to Bethsan.

bes@1Macc:12:42 @ Now when Tryphon saw Jonathan came with so great a force, he durst not stretch his hand against him;

bes@1Macc:12:44 @ Unto Jonathan also he said, Why hast thou brought all this people to so great trouble, seeing there is no war betwixt us?

bes@1Macc:12:45 @ Therefore send them now home again, and choose a few men to wait on thee, and come thou with me to Ptolemais, for I will give it thee, and the rest of the strong holds and forces, and all that have any charge: as for me, I will return and depart: for this is the cause of my coming.

bes@1Macc:12:46 @ So Jonathan believing him did as he bade him, and sent away his host, who went into the land of Judea.

bes@1Macc:12:48 @ Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates and took him, and all them that came with him they slew with the sword.

bes@1Macc:12:49 @ Then sent Tryphon an host of footmen and horsemen into Galilee, and into the great plain, to destroy all Jonathan’s company.

bes@1Macc:12:50 @ But when they knew that Jonathan and they that were with him were taken and slain, they encouraged one another; and went close together, prepared to fight.

bes@1Macc:12:51 @ They therefore that followed upon them, perceiving that they were ready to fight for their lives, turned back again.

bes@1Macc:12:52 @ Whereupon they all came into the land of Judea peaceably, and there they bewailed Jonathan, and them that were with him, and they were sore afraid; wherefore all Israel made great lamentation.

bes@1Macc:12:53 @ Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now therefore let us make war upon them, and take away their memorial from among men.

bes@1Macc:13:1 @ Now when Simon heard that Tryphon had gathered together a great host to invade the land of Judea, and destroy it,

bes@1Macc:13:2 @ And saw that the people was in great trembling and fear, he went up to Jerusalem, and gathered the people together,

bes@1Macc:13:3 @ And gave them exhortation, saying, Ye yourselves know what great things I, and my brethren, and my father’s house, have done for the laws and the sanctuary, the battles also and troubles which we have seen.

bes@1Macc:13:5 @ Now therefore be it far from me, that I should spare mine own life in any time of trouble: for I am no better than my brethren.

bes@1Macc:13:6 @ Doubtless I will avenge my nation, and the sanctuary, and our wives, and our children: for all the heathen are gathered to destroy us of very malice.

bes@1Macc:13:8 @ And they answered with a loud voice, saying, Thou shalt be our leader instead of Judas and Jonathan thy brother.

bes@1Macc:13:9 @ Fight thou our battles, and whatsoever, thou commandest us, that will we do.

bes@1Macc:13:10 @ So then he gathered together all the men of war, and made haste to finish the walls of Jerusalem, and he fortified it round about.

bes@1Macc:13:11 @ Also he sent Jonathan the son of Absalom, and with him a great power, to Joppa: who casting out them that were therein remained there in it.

bes@1Macc:13:12 @ So Tryphon removed from Ptolemais with a great power to invade the land of Judea, and Jonathan was with him in ward.

bes@1Macc:13:13 @ But Simon pitched his tents at Adida, over against the plain.

bes@1Macc:13:14 @ Now when Tryphon knew that Simon was risen up instead of his brother Jonathan, and meant to join battle with him, he sent messengers unto him, saying,

bes@1Macc:13:15 @ Whereas we have Jonathan thy brother in hold, it is for money that he is owing unto the king’s treasure, concerning the business that was committed unto him.

bes@1Macc:13:16 @ Wherefore now send an hundred talents of silver, and two of his sons for hostages, that when he is at liberty he may not revolt from us, and we will let him go.

bes@1Macc:13:17 @ Hereupon Simon, albeit he perceived that they spake deceitfully unto him yet sent he the money and the children, lest peradventure he should procure to himself great hatred of the people:

bes@1Macc:13:18 @ Who might have said, Because I sent him not the money and the children, therefore is Jonathan dead.

bes@1Macc:13:19 @ So he sent them the children and the hundred talents: howbeit Tryphon dissembled neither would he let Jonathan go.

bes@1Macc:13:20 @ And after this came Tryphon to invade the land, and destroy it, going round about by the way that leadeth unto Adora: but Simon and his host marched against him in every place, wheresoever he went.

bes@1Macc:13:21 @ Now they that were in the tower sent messengers unto Tryphon, to the end that he should hasten his coming unto them by the wilderness, and send them victuals.

bes@1Macc:13:22 @ Wherefore Tryphon made ready all his horsemen to come that night: but there fell a very great snow, by reason whereof he came not. So he departed, and came into the country of Galaad.

bes@1Macc:13:23 @ And when he came near to Bascama he slew Jonathan, who was buried there.

bes@1Macc:13:25 @ Then sent Simon, and took the bones of Jonathan his brother, and buried them in Modin, the city of his fathers.

bes@1Macc:13:26 @ And all Israel made great lamentation for him, and bewailed him many days.

bes@1Macc:13:27 @ Simon also built a monument upon the sepulchre of his father and his brethren, and raised it aloft to the sight, with hewn stone behind and before.

bes@1Macc:13:28 @ Moreover he set up seven pyramids, one against another, for his father, and his mother, and his four brethren.

bes@1Macc:13:29 @ And in these he made cunning devices, about the which he set great pillars, and upon the pillars he made all their armour for a perpetual memory, and by the armour ships carved, that they might be seen of all that sail on the sea.

bes@1Macc:13:30 @ This is the sepulchre which he made at Modin, and it standeth yet unto this day.

bes@1Macc:13:32 @ And he reigned in his stead, and crowned himself king of Asia, and brought a great calamity upon the land.

bes@1Macc:13:33 @ Then Simon built up the strong holds in Judea, and fenced them about with high towers, and great walls, and gates, and bars, and laid up victuals therein.

bes@1Macc:13:34 @ Moreover Simon chose men, and sent to king Demetrius, to the end he should give the land an immunity, because all that Tryphon did was to spoil.

bes@1Macc:13:36 @ King Demetrius unto Simon the high priest, and friend of kings, as also unto the elders and nation of the Jews, sendeth greeting:

bes@1Macc:13:38 @ And whatsoever covenants we have made with you shall stand; and the strong holds, which ye have builded, shall be your own.

bes@1Macc:13:41 @ Thus the yoke of the heathen was taken away from Israel in the hundred and seventieth year.

bes@1Macc:13:43 @ In those days Simon camped against Gaza and besieged it round about; he made also an engine of war, and set it by the city, and battered a certain tower, and took it.

bes@1Macc:13:44 @ And they that were in the engine leaped into the city; whereupon there was a great uproar in the city:

bes@1Macc:13:49 @ They also of the tower in Jerusalem were kept so strait, that they could neither come forth, nor go into the country, nor buy, nor sell: wherefore they were in great distress for want of victuals, and a great number of them perished through famine.

bes@1Macc:13:50 @ Then cried they to Simon, beseeching him to be at one with them: which thing he granted them; and when he had put them out from thence, he cleansed the tower from pollutions:

bes@1Macc:13:51 @ And entered into it the three and twentieth day of the second month in the hundred seventy and first year, with thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because there was destroyed a great enemy out of Israel.

bes@1Macc:13:52 @ He ordained also that that day should be kept every year with gladness. Moreover the hill of the temple that was by the tower he made stronger than it was, and there he dwelt himself with his company.

bes@1Macc:13:53 @ And when Simon saw that John his son was a valiant man, he made him captain of all the hosts; and he dwelt in Gazera.

bes@1Macc:14:1 @ Now in the hundred threescore and twelfth year king Demetrius gathered his forces together, and went into Media to get him help to fight against Tryphon.

bes@1Macc:14:2 @ But when Arsaces, the king of Persia and Media, heard that Demetrius was entered within his borders, he sent one of his princes to take him alive:

bes@1Macc:14:4 @ As for the land of Judea, that was quiet all the days of Simon; for he sought the good of his nation in such wise, as that evermore his authority and honour pleased them well.

bes@1Macc:14:5 @ And as he was honourable in all his acts, so in this, that he took Joppa for an haven, and made an entrance to the isles of the sea,

bes@1Macc:14:6 @ And enlarged the bounds of his nation, and recovered the country,

bes@1Macc:14:7 @ And gathered together a great number of captives, and had the dominion of Gazera, and Bethsura, and the tower, out of the which he took all uncleanness, neither was there any that resisted him.

bes@1Macc:14:9 @ The ancient men sat all in the streets, communing together of good things, and the young men put on glorious and warlike apparel.

bes@1Macc:14:10 @ He provided victuals for the cities, and set in them all manner of munition, so that his honourable name was renowned unto the end of the world.

bes@1Macc:14:11 @ He made peace in the land, and Israel rejoiced with great joy:

bes@1Macc:14:12 @ For every man sat under his vine and his fig tree, and there was none to fray them:

bes@1Macc:14:14 @ Moreover he strengthened all those of his people that were brought low: the law he searched out; and every contemner of the law and wicked person he took away.

bes@1Macc:14:16 @ Now when it was heard at Rome, and as far as Sparta, that Jonathan was dead, they were very sorry.

bes@1Macc:14:17 @ But as soon as they heard that his brother Simon was made high priest in his stead, and ruled the country, and the cities therein:

bes@1Macc:14:18 @ They wrote unto him in tables of brass, to renew the friendship and league which they had made with Judas and Jonathan his brethren:

bes@1Macc:14:19 @ Which writings were read before the congregation at Jerusalem.

bes@1Macc:14:20 @ And this is the copy of the letters that the Lacedemonians sent; The rulers of the Lacedemonians, with the city, unto Simon the high priest, and the elders, and priests, and residue of the people of the Jews, our brethren, send greeting:

bes@1Macc:14:21 @ The ambassadors that were sent unto our people certified us of your glory and honour: wherefore we were glad of their coming,

bes@1Macc:14:22 @ And did register the things that they spake in the council of the people in this manner; Numenius son of Antiochus, and Antipater son of Jason, the Jews’ ambassadors, came unto us to renew the friendship they had with us.

bes@1Macc:14:24 @ After this Simon sent Numenius to Rome with a great shield of gold of a thousand pound weight to confirm the league with them.

bes@1Macc:14:25 @ Whereof when the people heard, they said, What thanks shall we give to Simon and his sons?

bes@1Macc:14:26 @ For he and his brethren and the house of his father have established Israel, and chased away in fight their enemies from them, and confirmed their liberty.

bes@1Macc:14:28 @ At Saramel in the great congregation of the priests, and people, and rulers of the nation, and elders of the country, were these things notified unto us.

bes@1Macc:14:29 @ Forasmuch as oftentimes there have been wars in the country, wherein for the maintenance of their sanctuary, and the law, Simon the son of Mattathias, of the posterity of Jarib, together with his brethren, put themselves in jeopardy, and resisting the enemies of their nation did their nation great honour:

bes@1Macc:14:30 @ (For after that Jonathan, having gathered his nation together, and been their high priest, was added to his people,

bes@1Macc:14:31 @ Their enemies prepared to invade their country, that they might destroy it, and lay hands on the sanctuary:

bes@1Macc:14:32 @ At which time Simon rose up, and fought for his nation, and spent much of his own substance, and armed the valiant men of his nation and gave them wages,

bes@1Macc:14:33 @ And fortified the cities of Judea, together with Bethsura, that lieth upon the borders of Judea, where the armour of the enemies had been before; but he set a garrison of Jews there:

bes@1Macc:14:34 @ Moreover he fortified Joppa, which lieth upon the sea, and Gazera, that bordereth upon Azotus, where the enemies had dwelt before: but he placed Jews there, and furnished them with all things convenient for the reparation thereof.)

bes@1Macc:14:35 @ The people therefore sang the acts of Simon, and unto what glory he thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to exalt his people.

bes@1Macc:14:36 @ For in his time things prospered in his hands, so that the heathen were taken out of their country, and they also that were in the city of David in Jerusalem, who had made themselves a tower, out of which they issued, and polluted all about the sanctuary, and did much hurt in the holy place:

bes@1Macc:14:39 @ And made him one of his friends, and honoured him with great honour.

bes@1Macc:14:40 @ For he had heard say, that the Romans had called the Jews their friends and confederates and brethren; and that they had entertained the ambassadors of Simon honourably;

bes@1Macc:14:41 @ Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;

bes@1Macc:14:42 @ Moreover that he should be their captain, and should take charge of the sanctuary, to set them over their works, and over the country, and over the armour, and over the fortresses, that, I say, he should take charge of the sanctuary;

bes@1Macc:14:43 @ Beside this, that he should be obeyed of every man, and that all the writings in the country should be made in his name, and that he should be clothed in purple, and wear gold:

bes@1Macc:14:44 @ Also that it should be lawful for none of the people or priests to break any of these things, or to gainsay his words, or to gather an assembly in the country without him, or to be clothed in purple, or wear a buckle of gold;

bes@1Macc:14:46 @ Thus it liked all the people to deal with Simon, and to do as hath been said.

bes@1Macc:14:48 @ So they commanded that this writing should be put in tables of brass, and that they should be set up within the compass of the sanctuary in a conspicuous place;

bes@1Macc:14:49 @ Also that the copies thereof should be laid up in the treasury, to the end that Simon and his sons might have them.

bes@1Macc:15:2 @ The contents whereof were these: King Antiochus to Simon the high priest and prince of his nation, and to the people of the Jews, greeting:

bes@1Macc:15:3 @ Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge it again, that I may restore it to the old estate, and to that end have gathered a multitude of foreign soldiers together, and prepared ships of war;

bes@1Macc:15:4 @ My meaning also being to go through the country, that I may be avenged of them that have destroyed it, and made many cities in the kingdom desolate:

bes@1Macc:15:5 @ Now therefore I confirm unto thee all the oblations which the kings before me granted thee, and whatsoever gifts besides they granted.

bes@1Macc:15:7 @ And as concerning Jerusalem and the sanctuary, let them be free; and all the armour that thou hast made, and fortresses that thou hast built, and keepest in thine hands, let them remain unto thee.

bes@1Macc:15:9 @ Furthermore, when we have obtained our kingdom, we will honour thee, and thy nation, and thy temple, with great honour, so that your honour shall be known throughout the world.

bes@1Macc:15:10 @ In the hundred threescore and fourteenth year went Antiochus into the land of his fathers: at which time all the forces came together unto him, so that few were left with Tryphon.

bes@1Macc:15:12 @ For he saw that troubles came upon him all at once, and that his forces had forsaken him.

bes@1Macc:15:17 @ The Jews’ ambassadors, our friends and confederates, came unto us to renew the old friendship and league, being sent from Simon the high priest, and from the people of the Jews:

bes@1Macc:15:19 @ We thought it good therefore to write unto the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.

bes@1Macc:15:21 @ If therefore there be any pestilent fellows, that have fled from their country unto you, deliver them unto Simon the high priest, that he may punish them according to their own law.

bes@1Macc:15:22 @ The same things wrote he likewise unto Demetrius the king, and Attalus, to Ariarathes, and Arsaces,

bes@1Macc:15:25 @ So Antiochus the king camped against Dora the second day, assaulting it continually, and making engines, by which means he shut up Tryphon, that he could neither go out nor in.

bes@1Macc:15:26 @ At that time Simon sent him two thousand chosen men to aid him; silver also, and gold, and much armour.

bes@1Macc:15:28 @ Furthermore he sent unto him Athenobius, one of his friends, to commune with him, and say, Ye withhold Joppa and Gazera; with the tower that is in Jerusalem, which are cities of my realm.

bes@1Macc:15:29 @ The borders thereof ye have wasted, and done great hurt in the land, and got the dominion of many places within my kingdom.

bes@1Macc:15:31 @ Or else give me for them five hundred talents of silver; and for the harm that ye have done, and the tributes of the cities, other five hundred talents: if not, we will come and fight against you

bes@1Macc:15:32 @ So Athenobius the king’s friend came to Jerusalem: and when he saw the glory of Simon, and the cupboard of gold and silver plate, and his great attendance, he was astonished, and told him the king’s message.

bes@1Macc:15:33 @ Then answered Simon, and said unto him, We have neither taken other men’s land, nor holden that which appertaineth to others, but the inheritance of our fathers, which our enemies had wrongfully in possession a certain time.

bes@1Macc:15:34 @ Wherefore we, having opportunity, hold the inheritance of our fathers.

bes@1Macc:15:35 @ And whereas thou demandest Joppa and Gazera, albeit they did great harm unto the people in our country, yet will we give thee an hundred talents for them. Hereunto Athenobius answered him not a word;

bes@1Macc:15:36 @ But returned in a rage to the king, and made report unto him of these speeches, and of the glory of Simon, and of all that he had seen: whereupon the king was exceeding wroth.

bes@1Macc:15:39 @ And commanded him to remove his host toward Judea; also he commanded him to build up Cedron, and to fortify the gates, and to war against the people; but as for the king himself, he pursued Tryphon.

bes@1Macc:15:41 @ And when he had built up Cedron, he set horsemen there, and an host of footmen, to the end that issuing out they might make outroads upon the ways of Judea, as the king had commanded him.

bes@1Macc:16:1 @ Then came up John from Gazera, and told Simon his father what Cendebeus had done.

bes@1Macc:16:2 @ Wherefore Simon called his two eldest sons, Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have prospered so well in our hands, that we have delivered Israel oftentimes.

bes@1Macc:16:3 @ But now I am old, and ye, by God’s mercy, are of a sufficient age: be ye instead of me and my brother, and go and fight for our nation, and the help from heaven be with you.

bes@1Macc:16:4 @ So he chose out of the country twenty thousand men of war with horsemen, who went out against Cendebeus, and rested that night at Modin.

bes@1Macc:16:5 @ And when as they rose in the morning, and went into the plain, behold, a mighty great host both of footmen and horsemen came against them: howbeit there was a water brook betwixt them.

bes@1Macc:16:6 @ So he and his people pitched over against them: and when he saw that the people were afraid to go over the water brook, he went first over himself, and then the men seeing him passed through after him.

bes@1Macc:16:7 @ That done, he divided his men, and set the horsemen in the midst of the footmen: for the enemies’ horsemen were very many.

bes@1Macc:16:8 @ Then sounded they with the holy trumpets: whereupon Cendebeus and his host were put to flight, so that many of them were slain, and the remnant gat them to the strong hold.

bes@1Macc:16:9 @ At that time was Judas John’s brother wounded; but John still followed after them, until he came to Cedron, which Cendebeus had built.

bes@1Macc:16:10 @ So they fled even unto the towers in the fields of Azotus; wherefore he burned it with fire: so that there were slain of them about two thousand men. Afterward he returned into the land of Judea in peace.

bes@1Macc:16:14 @ Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:

bes@1Macc:16:15 @ Where the son of Abubus receiving them deceitfully into a little hold, called Docus, which he had built, made them a great banquet: howbeit he had hid men there.

bes@1Macc:16:17 @ In which doing he committed a great treachery, and recompensed evil for good.

bes@1Macc:16:18 @ Then Ptolemee wrote these things, and sent to the king, that he should send him an host to aid him, and he would deliver him the country and cities.

bes@1Macc:16:19 @ He sent others also to Gazera to kill John: and unto the tribunes he sent letters to come unto him, that he might give them silver, and gold, and rewards.

bes@1Macc:16:21 @ Now one had run afore to Gazera and told John that his father and brethren were slain, and, quoth he, Ptolemee hath sent to slay thee also.

bes@1Macc:16:22 @ Hereof when he heard, he was sore astonished: so he laid hands on them that were come to destroy him, and slew them; for he knew that they sought to make him away.

bes@1Macc:16:24 @ Behold, these are written in the chronicles of his priesthood, from the time he was made high priest after his father.

bes@2Macc:1:1 @ The brethren, the Jews that be at Jerusalem and in the land of Judea, wish unto the brethren, the Jews that are throughout Egypt health and peace:

bes@2Macc:1:2 @ God be gracious unto you, and remember his covenant that he made with Abraham, Isaac, and Jacob, his faithful servants;

bes@2Macc:1:5 @ And hear your prayers, and be at one with you, and never forsake you in time of trouble.

bes@2Macc:1:7 @ What time as Demetrius reigned, in the hundred threescore and ninth year, we the Jews wrote unto you in the extremity of trouble that came upon us in those years, from the time that Jason and his company revolted from the holy land and kingdom,

bes@2Macc:1:9 @ And now see that ye keep the feast of tabernacles in the month Casleu.

bes@2Macc:1:10 @ In the hundred fourscore and eighth year, the people that were at Jerusalem and in Judea, and the council, and Judas, sent greeting and health unto Aristobulus, king Ptolemeus’ master, who was of the stock of the anointed priests, and to the Jews that were in Egypt:

bes@2Macc:1:11 @ Insomuch as God hath delivered us from great perils, we thank him highly, as having been in battle against a king.

bes@2Macc:1:12 @ For he cast them out that fought within the holy city.

bes@2Macc:1:13 @ For when the leader was come into Persia, and the army with him that seemed invincible, they were slain in the temple of Nanea by the deceit of Nanea’s priests.

bes@2Macc:1:14 @ For Antiochus, as though he would marry her, came into the place, and his friends that were with him, to receive money in name of a dowry.

bes@2Macc:1:16 @ And opening a privy door of the roof, they threw stones like thunderbolts, and struck down the captain, hewed them in pieces, smote off their heads and cast them to those that were without.

bes@2Macc:1:17 @ Blessed be our God in all things, who hath delivered up the ungodly.

bes@2Macc:1:18 @ Therefore whereas we are now purposed to keep the purification of the temple upon the five and twentieth day of the month Casleu, we thought it necessary to certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.

bes@2Macc:1:19 @ For when our fathers were led into Persia, the priests that were then devout took the fire of the altar privily, and hid it in an hollow place of a pit without water, where they kept it sure, so that the place was unknown to all men.

bes@2Macc:1:20 @ Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the posterity of those priests that had hid it to the fire: but when they told us they found no fire, but thick water;

bes@2Macc:1:21 @ Then commanded he them to draw it up, and to bring it; and when the sacrifices were laid on, Neemias commanded the priests to sprinkle the wood and the things laid thereupon with the water.

bes@2Macc:1:22 @ When this was done, and the time came that the sun shone, which afore was hid in the cloud, there was a great fire kindled, so that every man marvelled.

bes@2Macc:1:23 @ And the priests made a prayer whilst the sacrifice was consuming, I say, both the priests, and all the rest, Jonathan beginning, and the rest answering thereunto, as Neemias did.

bes@2Macc:1:24 @ And the prayer was after this manner; O Lord, Lord God, Creator of all things, who art fearful and strong, and righteous, and merciful, and the only and gracious King,

bes@2Macc:1:25 @ The only giver of all things, the only just, almighty, and everlasting, thou that deliverest Israel from all trouble, and didst choose the fathers, and sanctify them:

bes@2Macc:1:27 @ Gather those together that are scattered from us, deliver them that serve among the heathen, look upon them that are despised and abhorred, and let the heathen know that thou art our God.

bes@2Macc:1:28 @ Punish them that oppress us, and with pride do us wrong.

bes@2Macc:1:29 @ Plant thy people again in thy holy place, as Moses hath spoken.

bes@2Macc:1:31 @ Now when the sacrifice was consumed, Neemias commanded the water that was left to be poured on the great stones.

bes@2Macc:1:32 @ When this was done, there was kindled a flame: but it was consumed by the light that shined from the altar.

bes@2Macc:1:33 @ So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had hid the fire, there appeared water, and that Neemias had purified the sacrifices therewith.

bes@2Macc:1:34 @ Then the king, inclosing the place, made it holy, after he had tried the matter.

bes@2Macc:1:35 @ And the king took many gifts, and bestowed thereof on those whom he would gratify.

bes@2Macc:2:1 @ It is also found in the records, that Jeremy the prophet commanded them that were carried away to take of the fire, as it hath been signified:

bes@2Macc:2:2 @ And how that the prophet, having given them the law, charged them not to forget the commandments of the Lord, and that they should not err in their minds, when they see images of silver and gold, with their ornaments.

bes@2Macc:2:3 @ And with other such speeches exhorted he them, that the law should not depart from their hearts.

bes@2Macc:2:4 @ It was also contained in the same writing, that the prophet, being warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain, where Moses climbed up, and saw the heritage of God.

bes@2Macc:2:6 @ And some of those that followed him came to mark the way, but they could not find it.

bes@2Macc:2:7 @ Which when Jeremy perceived, he blamed them, saying, As for that place, it shall be unknown until the time that God gather his people again together, and receive them unto mercy.

bes@2Macc:2:8 @ Then shall the Lord shew them these things, and the glory of the Lord shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired that the place might be honourably sanctified.

bes@2Macc:2:9 @ It was also declared, that he being wise offered the sacrifice of dedication, and of the finishing of the temple.

bes@2Macc:2:11 @ And Moses said, Because the sin offering was not to be eaten, it was consumed.

bes@2Macc:2:13 @ The same things also were reported in the writings and commentaries of Neemias; and how he founding a library gathered together the acts of the kings, and the prophets, and of David, and the epistles of the kings concerning the holy gifts.

bes@2Macc:2:14 @ In like manner also Judas gathered together all those things that were lost by reason of the war we had, and they remain with us,

bes@2Macc:2:16 @ Whereas we then are about to celebrate the purification, we have written unto you, and ye shall do well, if ye keep the same days.

bes@2Macc:2:17 @ We hope also, that the God, that delivered all his people, and gave them all an heritage, and the kingdom, and the priesthood, and the sanctuary,

bes@2Macc:2:18 @ As he promised in the law, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place: for he hath delivered us out of great troubles, and hath purified the place.

bes@2Macc:2:19 @ Now as concerning Judas Maccabeus, and his brethren, and the purification of the great temple, and the dedication of the altar,

bes@2Macc:2:20 @ And the wars against Antiochus Epiphanes, and Eupator his son,

bes@2Macc:2:21 @ And the manifest signs that came from heaven unto those that behaved themselves manfully to their honour for Judaism: so that, being but a few, they overcame the whole country, and chased barbarous multitudes,

bes@2Macc:2:24 @ For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,

bes@2Macc:2:25 @ We have been careful, that they that will read may have delight, and that they that are desirous to commit to memory might have ease, and that all into whose hands it comes might have profit.

bes@2Macc:2:26 @ Therefore to us, that have taken upon us this painful labour of abridging, it was not easy, but a matter of sweat and watching;

bes@2Macc:2:27 @ Even as it is no ease unto him that prepareth a banquet, and seeketh the benefit of others: yet for the pleasuring of many we will undertake gladly this great pains;

bes@2Macc:2:29 @ For as the master builder of a new house must care for the whole building; but he that undertaketh to set it out, and paint it, must seek out fit things for the adorning thereof: even so I think it is with us.

bes@2Macc:2:30 @ To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:

bes@2Macc:2:31 @ But to use brevity, and avoid much labouring of the work, is to be granted to him that will make an abridgment.

bes@2Macc:2:32 @ Here then will we begin the story: only adding thus much to that which hath been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.

bes@2Macc:3:1 @ Now when the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,

bes@2Macc:3:2 @ It came to pass that even the kings themselves did honour the place, and magnify the temple with their best gifts;

bes@2Macc:3:3 @ Insomuch that Seleucus of Asia of his own revenues bare all the costs belonging to the service of the sacrifices.

bes@2Macc:3:5 @ And when he could not overcome Onias, he gat him to Apollonius the son of Thraseas, who then was governor of Celosyria and Phenice,

bes@2Macc:3:6 @ And told him that the treasury in Jerusalem was full of infinite sums of money, so that the multitude of their riches, which did not pertain to the account of the sacrifices, was innumerable, and that it was possible to bring all into the king’s hand.

bes@2Macc:3:9 @ And when he was come to Jerusalem, and had been courteously received of the high priest of the city, he told him what intelligence was given of the money, and declared wherefore he came, and asked if these things were so indeed.

bes@2Macc:3:10 @ Then the high priest told him that there was such money laid up for the relief of widows and fatherless children:

bes@2Macc:3:11 @ And that some of it belonged to Hircanus son of Tobias, a man of great dignity, and not as that wicked Simon had misinformed: the sum whereof in all was four hundred talents of silver, and two hundred of gold:

bes@2Macc:3:12 @ And that it was altogether impossible that such wrongs should be done unto them, that had committed it to the holiness of the place, and to the majesty and inviolable sanctity of the temple, honoured over all the world.

bes@2Macc:3:13 @ But Heliodorus, because of the king’s commandment given him, said, That in any wise it must be brought into the king’s treasury.

bes@2Macc:3:14 @ So at the day which he appointed he entered in to order this matter: wherefore there was no small agony throughout the whole city.

bes@2Macc:3:15 @ But the priests, prostrating themselves before the altar in their priests’ vestments, called unto heaven upon him that made a law concerning things given to he kept, that they should safely be preserved for such as had committed them to be kept.

bes@2Macc:3:17 @ For the man was so compassed with fear and horror of the body, that it was manifest to them that looked upon him, what sorrow he had now in his heart.

bes@2Macc:3:18 @ Others ran flocking out of their houses to the general supplication, because the place was like to come into contempt.

bes@2Macc:3:19 @ And the women, girt with sackcloth under their breasts, abounded in the streets, and the virgins that were kept in ran, some to the gates, and some to the walls, and others looked out of the windows.

bes@2Macc:3:20 @ And all, holding their hands toward heaven, made supplication.

bes@2Macc:3:22 @ They then called upon the Almighty Lord to keep the things committed of trust safe and sure for those that had committed them.

bes@2Macc:3:23 @ Nevertheless Heliodorus executed that which was decreed.

bes@2Macc:3:24 @ Now as he was there present himself with his guard about the treasury, the Lord of spirits, and the Prince of all power, caused a great apparition, so that all that presumed to come in with him were astonished at the power of God, and fainted, and were sore afraid.

bes@2Macc:3:25 @ For there appeared unto them an horse with a terrible rider upon him, and adorned with a very fair covering, and he ran fiercely, and smote at Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete harness of gold.

bes@2Macc:3:27 @ And Heliodorus fell suddenly unto the ground, and was compassed with great darkness: but they that were with him took him up, and put him into a litter.

bes@2Macc:3:28 @ Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God.

bes@2Macc:3:30 @ But they praised the Lord, that had miraculously honoured his own place: for the temple; which a little afore was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.

bes@2Macc:3:31 @ Then straightways certain of Heliodorus’ friends prayed Onias, that he would call upon the most High to grant him his life, who lay ready to give up the ghost.

bes@2Macc:3:32 @ So the high priest, suspecting lest the king should misconceive that some treachery had been done to Heliodorus by the Jews, offered a sacrifice for the health of the man.

bes@2Macc:3:33 @ Now as the high priest was making an atonement, the same young men in the same clothing appeared and stood beside Heliodorus, saying, Give Onias the high priest great thanks, insomuch as for his sake the Lord hath granted thee life:

bes@2Macc:3:34 @ And seeing that thou hast been scourged from heaven, declare unto all men the mighty power of God. And when they had spoken these words, they appeared no more.

bes@2Macc:3:35 @ So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.

bes@2Macc:3:36 @ Then testified he to all men the works of the great God, which he had seen with his eyes.

bes@2Macc:3:38 @ If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.

bes@2Macc:3:39 @ For he that dwelleth in heaven hath his eye on that place, and defendeth it; and he beateth and destroyeth them that come to hurt it.

bes@2Macc:4:2 @ Thus was he bold to call him a traitor, that had deserved well of the city, and tendered his own nation, and was so zealous of the laws.

bes@2Macc:4:3 @ But when their hatred went so far, that by one of Simon’s faction murders were committed,

bes@2Macc:4:4 @ Onias seeing the danger of this contention, and that Apollonius, as being the governor of Celosyria and Phenice, did rage, and increase Simon’s malice,

bes@2Macc:4:5 @ He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:

bes@2Macc:4:6 @ For he saw that it was impossible that the state should continue quiet, and Simon leave his folly, unless the king did look thereunto.

bes@2Macc:4:7 @ But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest,

bes@2Macc:4:9 @ Beside this, he promised to assign an hundred and fifty more, if he might have licence to set him up a place for exercise, and for the training up of youth in the fashions of the heathen, and to write them of Jerusalem by the name of Antiochians.

bes@2Macc:4:10 @ Which when the king had granted, and he had gotten into his hand the rule he forthwith brought his own nation to Greekish fashion.

bes@2Macc:4:11 @ And the royal privileges granted of special favour to the Jews by the means of John the father of Eupolemus, who went ambassador to Rome for amity and aid, he took away; and putting down the governments which were according to the law, he brought up new customs against the law:

bes@2Macc:4:12 @ For he built gladly a place of exercise under the tower itself, and brought the chief young men under his subjection, and made them wear a hat.

bes@2Macc:4:13 @ Now such was the height of Greek fashions, and increase of heathenish manners, through the exceeding profaneness of Jason, that ungodly wretch, and no high priest;

bes@2Macc:4:14 @ That the priests had no courage to serve any more at the altar, but despising the temple, and neglecting the sacrifices, hastened to be partakers of the unlawful allowance in the place of exercise, after the game of Discus called them forth;

bes@2Macc:4:15 @ Not setting by the honours of their fathers, but liking the glory of the Grecians best of all.

bes@2Macc:4:18 @ Now when the game that was used every faith year was kept at Tyrus, the king being present,

bes@2Macc:4:21 @ Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppa, and from thence to Jerusalem:

bes@2Macc:4:22 @ Where he was honourably received of Jason, and of the city, and was brought in with torch alight, and with great shoutings: and so afterward went with his host unto Phenice.

bes@2Macc:4:23 @ Three years afterward Jason sent Menelaus, the aforesaid Simon’s brother, to bear the money unto the king, and to put him in mind of certain necessary matters.

bes@2Macc:4:25 @ So he came with the king’s mandate, bringing nothing worthy the high priesthood, but having the fury of a cruel tyrant, and the rage of a savage beast.

bes@2Macc:4:27 @ So Menelaus got the principality: but as for the money that he had promised unto the king, he took no good order for it, albeit Sostratis the ruler of the castle required it:

bes@2Macc:4:28 @ For unto him appertained the gathering of the customs. Wherefore they were both called before the king.

bes@2Macc:4:29 @ Now Menelaus left his brother Lysimachus in his stead in the priesthood; and Sostratus left Crates, who was governor of the Cyprians.

bes@2Macc:4:31 @ Then came the king in all haste to appease matters, leaving Andronicus, a man in authority, for his deputy.

bes@2Macc:4:32 @ Now Menelaus, supposing that he had gotten a convenient time, stole certain vessels of gold out of the temple, and gave some of them to Andronicus, and some he sold into Tyrus and the cities round about.

bes@2Macc:4:33 @ Which when Onias knew of a surety, he reproved him, and withdrew himself into a sanctuary at Daphne, that lieth by Antiochia.

bes@2Macc:4:34 @ Wherefore Menelaus, taking Andronicus apart, prayed, him to get Onias into his hands; who being persuaded thereunto, and coming to Onias in deceit, gave him his right hand with oaths; and though he were suspected by him, yet persuaded he him to come forth of the sanctuary: whom forthwith he shut up without regard of justice.

bes@2Macc:4:35 @ For the which cause not only the Jews, but many also of other nations, took great indignation, and were much grieved for the unjust murder of the man.

bes@2Macc:4:36 @ And when the king was come again from the places about Cilicia, the Jews that were in the city, and certain of the Greeks that abhorred the fact also, complained because Onias was slain without cause.

bes@2Macc:4:37 @ Therefore Antiochus was heartily sorry, and moved to pity, and wept, because of the sober and modest behaviour of him that was dead.

bes@2Macc:4:38 @ And being kindled with anger, forthwith he took away Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias, there slew he the cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.

bes@2Macc:4:39 @ Now when many sacrileges had been committed in the city by Lysimachus with the consent of Menelaus, and the fruit thereof was spread abroad, the multitude gathered themselves together against Lysimachus, many vessels of gold being already carried away.

bes@2Macc:4:41 @ They then seeing the attempt of Lysimachus, some of them caught stones, some clubs, others taking handfuls of dust, that was next at hand, cast them all together upon Lysimachus, and those that set upon them.

bes@2Macc:4:43 @ Of these matters therefore there was an accusation laid against Menelaus.

bes@2Macc:4:44 @ Now when the king came to Tyrus, three men that were sent from the senate pleaded the cause before him:

bes@2Macc:4:47 @ Insomuch that he discharged Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause, yea, before the Scythians, should have been judged innocent, them he condemned to death.

bes@2Macc:4:48 @ Thus they that followed the matter for the city, and for the people, and for the holy vessels, did soon suffer unjust punishment.

bes@2Macc:4:49 @ Wherefore even they of Tyrus, moved with hatred of that wicked deed, caused them to be honourably buried.

bes@2Macc:4:50 @ And so through the covetousness of them that were of power Menelaus remained still in authority, increasing in malice, and being a great traitor to the citizens.

bes@2Macc:5:2 @ And then it happened, that through all the city, for the space almost of forty days, there were seen horsemen running in the air, in cloth of gold, and armed with lances, like a band of soldiers,

bes@2Macc:5:4 @ Wherefore every man prayed that that apparition might turn to good.

bes@2Macc:5:5 @ Now when there was gone forth a false rumour, as though Antiochus had been dead, Jason took at the least a thousand men, and suddenly made an assault upon the city; and they that were upon the walls being put back, and the city at length taken, Menelaus fled into the castle:

bes@2Macc:5:6 @ But Jason slew his own citizens without mercy, not considering that to get the day of them of his own nation would be a most unhappy day for him; but thinking they had been his enemies, and not his countrymen, whom he conquered.

bes@2Macc:5:7 @ Howbeit for all this he obtained not the principality, but at the last received shame for the reward of his treason, and fled again into the country of the Ammonites.

bes@2Macc:5:8 @ In the end therefore he had an unhappy return, being accused before Aretas the king of the Arabians, fleeing from city to city, pursued of all men, hated as a forsaker of the laws, and being had in abomination as an open enemy of his country and countrymen, he was cast out into Egypt.

bes@2Macc:5:9 @ Thus he that had driven many out of their country perished in a strange land, retiring to the Lacedemonians, and thinking there to find succour by reason of his kindred:

bes@2Macc:5:10 @ And he that had cast out many unburied had none to mourn for him, nor any solemn funerals at all, nor sepulchre with his fathers.

bes@2Macc:5:11 @ Now when this that was done came to the king’s ear, he thought that Judea had revolted: whereupon removing out of Egypt in a furious mind, he took the city by force of arms,

bes@2Macc:5:15 @ Yet was he not content with this, but presumed to go into the most holy temple of all the world; Menelaus, that traitor to the laws, and to his own country, being his guide:

bes@2Macc:5:16 @ And taking the holy vessels with polluted hands, and with profane hands pulling down the things that were dedicated by other kings to the augmentation and glory and honour of the place, he gave them away.

bes@2Macc:5:17 @ And so haughty was Antiochus in mind, that he considered not that the Lord was angry for a while for the sins of them that dwelt in the city, and therefore his eye was not upon the place.

bes@2Macc:5:20 @ And therefore the place itself, that was partaker with them of the adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was forsaken in the wrath of the Almighty, so again, the great Lord being reconciled, it was set up with all glory.

bes@2Macc:5:22 @ And he left governors to vex the nation: at Jerusalem, Philip, for his country a Phrygian, and for manners more barbarous than he that set him there;

bes@2Macc:5:23 @ And at Garizim, Andronicus; and besides, Menelaus, who worse than all the rest bare an heavy hand over the citizens, having a malicious mind against his countrymen the Jews.

bes@2Macc:5:24 @ He sent also that detestable ringleader Apollonius with an army of two and twenty thousand, commanding him to slay all those that were in their best age, and to sell the women and the younger sort:

bes@2Macc:5:25 @ Who coming to Jerusalem, and pretending peace, did forbear till the holy day of the sabbath, when taking the Jews keeping holy day, he commanded his men to arm themselves.

bes@2Macc:5:26 @ And so he slew all them that were gone to the celebrating of the sabbath, and running through the city with weapons slew great multitudes.

bes@2Macc:6:1 @ Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God:

bes@2Macc:6:2 @ And to pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the Defender of strangers, as they did desire that dwelt in the place.

bes@2Macc:6:4 @ For the temple was filled with riot and revelling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful.

bes@2Macc:6:6 @ Neither was it lawful for a man to keep sabbath days or ancient fasts, or to profess himself at all to be a Jew.

bes@2Macc:6:7 @ And in the day of the king’s birth every month they were brought by bitter constraint to eat of the sacrifices; and when the fast of Bacchus was kept, the Jews were compelled to go in procession to Bacchus, carrying ivy.

bes@2Macc:6:8 @ Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices:

bes@2Macc:6:9 @ And whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery.

bes@2Macc:6:10 @ For there were two women brought, who had circumcised their children; whom when they had openly led round about the city, the babes handing at their breasts, they cast them down headlong from the wall.

bes@2Macc:6:11 @ And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day.

bes@2Macc:6:12 @ Now I beseech those that read this book, that they be not discouraged for these calamities, but that they judge those punishments not to be for destruction, but for a chastening of our nation.

bes@2Macc:6:13 @ For it is a token of his great goodness, when wicked doers are not suffered any long time, but forthwith punished.

bes@2Macc:6:14 @ For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fulness of their sins, so dealeth he with us,

bes@2Macc:6:15 @ Lest that, being come to the height of sin, afterwards he should take vengeance of us.

bes@2Macc:6:17 @ But let this that we at spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words.

bes@2Macc:6:18 @ Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine’s flesh.

bes@2Macc:6:19 @ But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment,

bes@2Macc:6:20 @ As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted.

bes@2Macc:6:21 @ But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;

bes@2Macc:6:22 @ That in so doing he might be delivered from death, and for the old friendship with them find favour.

bes@2Macc:6:23 @ But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.

bes@2Macc:6:24 @ For it becometh not our age, said he, in any wise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion;

bes@2Macc:6:28 @ And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment:

bes@2Macc:6:29 @ They that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind.

bes@2Macc:6:30 @ But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.

bes@2Macc:6:31 @ And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.

bes@2Macc:7:1 @ It came to pass also, that seven brethren with their mother were taken, and compelled by the king against the law to taste swine’s flesh, and were tormented with scourges and whips.

bes@2Macc:7:2 @ But one of them that spake first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to transgress the laws of our fathers.

bes@2Macc:7:4 @ Which forthwith being heated, he commanded to cut out the tongue of him that spake first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on.

bes@2Macc:7:6 @ The Lord God looketh upon us, and in truth hath comfort in us, as Moses in his song, which witnessed to their faces, declared, saying, And he shall be comforted in his servants.

bes@2Macc:7:7 @ So when the first was dead after this number, they brought the second to make him a mocking stock: and when they had pulled off the skin of his head with the hair, they asked him, Wilt thou eat, before thou be punished throughout every member of thy body?

bes@2Macc:7:9 @ And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.

bes@2Macc:7:10 @ After him was the third made a mocking stock: and when he was required, he put out his tongue, and that right soon, holding forth his hands manfully.

bes@2Macc:7:12 @ Insomuch that the king, and they that were with him, marvelled at the young man’s courage, for that he nothing regarded the pains.

bes@2Macc:7:14 @ So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.

bes@2Macc:7:16 @ Then looked he unto the king, and said, Thou hast power over men, thou art corruptible, thou doest what thou wilt; yet think not that our nation is forsaken of God;

bes@2Macc:7:17 @ But abide a while, and behold his great power, how he will torment thee and thy seed.

bes@2Macc:7:19 @ But think not thou, that takest in hand to strive against God, that thou shalt escape unpunished.

bes@2Macc:7:20 @ But the mother was marvellous above all, and worthy of honourable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope that she had in the Lord.

bes@2Macc:7:22 @ I cannot tell how ye came into my womb: for I neither gave you breath nor life, neither was it I that formed the members of every one of you;

bes@2Macc:7:23 @ But doubtless the Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own selves for his laws’ sake.

bes@2Macc:7:24 @ Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.

bes@2Macc:7:25 @ But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life.

bes@2Macc:7:26 @ And when he had exhorted her with many words, she promised him that she would counsel her son.

bes@2Macc:7:27 @ But she bowing herself toward him, laughing the cruel tyrant to scorn, spake in her country language on this manner; O my son, have pity upon me that bare thee nine months in my womb, and gave thee such three years, and nourished thee, and brought thee up unto this age, and endured the troubles of education.

bes@2Macc:7:28 @ I beseech thee, my son, look upon the heaven and the earth, and all that is therein, and consider that God made them of things that were not; and so was mankind made likewise.

bes@2Macc:7:29 @ Fear not this tormentor, but, being worthy of thy brethren, take thy death that I may receive thee again in mercy with thy brethren.

bes@2Macc:7:30 @ Whiles she was yet speaking these words, the young man said, Whom wait ye for? I will not obey the king’s commandment: but I will obey the commandment of the law that was given unto our fathers by Moses.

bes@2Macc:7:31 @ And thou, that hast been the author of all mischief against the Hebrews, shalt not escape the hands of God.

bes@2Macc:7:33 @ And though the living Lord be angry with us a little while for our chastening and correction, yet shall he be at one again with his servants.

bes@2Macc:7:37 @ But I, as my brethren, offer up my body and life for the laws of our fathers, beseeching God that he would speedily be merciful unto our nation; and that thou by torments and plagues mayest confess, that he alone is God;

bes@2Macc:7:38 @ And that in me and my brethren the wrath of the Almighty, which is justly brought upon our nation, may cease.

bes@2Macc:7:39 @ Than the king’ being in a rage, handed him worse than all the rest, and took it grievously that he was mocked.

bes@2Macc:7:42 @ Let this be enough now to have spoken concerning the idolatrous feasts, and the extreme tortures.

bes@2Macc:8:1 @ Then Judas Maccabeus, and they that were with him, went privily into the towns, and called their kinsfolks together, and took unto them all such as continued in the Jews’ religion, and assembled about six thousand men.

bes@2Macc:8:2 @ And they called upon the Lord, that he would look upon the people that was trodden down of all; and also pity the temple profaned of ungodly men;

bes@2Macc:8:3 @ And that he would have compassion upon the city, sore defaced, and ready to be made even with the ground; and hear the blood that cried unto him,

bes@2Macc:8:4 @ And remember the wicked slaughter of harmless infants, and the blasphemies committed against his name; and that he would shew his hatred against the wicked.

bes@2Macc:8:5 @ Now when Maccabeus had his company about him, he could not be withstood by the heathen: for the wrath of the Lord was turned into mercy.

bes@2Macc:8:6 @ Therefore he came at unawares, and burnt up towns and cities, and got into his hands the most commodious places, and overcame and put to flight no small number of his enemies.

bes@2Macc:8:7 @ But specially took he advantage of the night for such privy attempts, insomuch that the fruit of his holiness was spread every where.

bes@2Macc:8:8 @ So when Philip saw that this man increased by little and little, and that things prospered with him still more and more, he wrote unto Ptolemeus, the governor of Celosyria and Phenice, to yield more aid to the king’s affairs.

bes@2Macc:8:9 @ Then forthwith choosing Nicanor the son of Patroclus, one of his special friends, he sent him with no fewer than twenty thousand of all nations under him, to root out the whole generation of the Jews; and with him he joined also Gorgias a captain, who in matters of war had great experience.

bes@2Macc:8:11 @ Wherefore immediately he sent to the cities upon the sea coast, proclaiming a sale of the captive Jews, and promising that they should have fourscore and ten bodies for one talent, not expecting the vengeance that was to follow upon him from the Almighty God.

bes@2Macc:8:12 @ Now when word was brought unto Judas of Nicanor’s coming, and he had imparted unto those that were with him that the army was at hand,

bes@2Macc:8:13 @ They that were fearful, and distrusted the justice of God, fled, and conveyed themselves away.

bes@2Macc:8:14 @ Others sold all that they had left, and withal besought the Lord to deliver them, sold by the wicked Nicanor before they met together:

bes@2Macc:8:15 @ And if not for their own sakes, yet for the covenants he had made with their fathers, and for his holy and glorious name’s sake, by which they were called.

bes@2Macc:8:16 @ So Maccabeus called his men together unto the number of six thousand, and exhorted them not to be stricken with terror of the enemy, nor to fear the great multitude of the heathen, who came wrongly against them; but to fight manfully,

bes@2Macc:8:17 @ And to set before their eyes the injury that they had unjustly done to the holy place, and the cruel handling of the city, whereof they made a mockery, and also the taking away of the government of their forefathers:

bes@2Macc:8:18 @ For they, said he, trust in their weapons and boldness; but our confidence is in the Almighty who at a beck can cast down both them that come against us, and also all the world.

bes@2Macc:8:19 @ Moreover, he recounted unto them what helps their forefathers had found, and how they were delivered, when under Sennacherib an hundred fourscore and five thousand perished.

bes@2Macc:8:20 @ And he told them of the battle that they had in Babylon with the Galatians, how they came but eight thousand in all to the business, with four thousand Macedonians, and that the Macedonians being perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help that they had from heaven, and so received a great booty.

bes@2Macc:8:22 @ And joined with himself his own brethren, leaders of each band, to wit Simon, and Joseph, and Jonathan, giving each one fifteen hundred men.

bes@2Macc:8:23 @ Also he appointed Eleazar to read the holy book: and when he had given them this watchword, The help of God; himself leading the first band,

bes@2Macc:8:25 @ And took their money that came to buy them, and pursued them far: but lacking time they returned:

bes@2Macc:8:26 @ For it was the day before the sabbath, and therefore they would no longer pursue them.

bes@2Macc:8:27 @ So when they had gathered their armour together, and spoiled their enemies, they occupied themselves about the sabbath, yielding exceeding praise and thanks to the Lord, who had preserved them unto that day, which was the beginning of mercy distilling upon them.

bes@2Macc:8:28 @ And after the sabbath, when they had given part of the spoils to the maimed, and the widows, and orphans, the residue they divided among themselves and their servants.

bes@2Macc:8:29 @ When this was done, and they had made a common supplication, they besought the merciful Lord to be reconciled with his servants for ever.

bes@2Macc:8:30 @ Moreover of those that were with Timotheus and Bacchides, who fought against them, they slew above twenty thousand, and very easily got high and strong holds, and divided among themselves many spoils more, and made the maimed, orphans, widows, yea, and the aged also, equal in spoils with themselves.

bes@2Macc:8:31 @ And when they had gathered their armour together, they laid them up all carefully in convenient places, and the remnant of the spoils they brought to Jerusalem.

bes@2Macc:8:32 @ They slew also Philarches, that wicked person, who was with Timotheus, and had annoyed the Jews many ways.

bes@2Macc:8:33 @ Furthermore at such time as they kept the feast for the victory in their country they burnt Callisthenes, that had set fire upon the holy gates, who had fled into a little house; and so he received a reward meet for his wickedness.

bes@2Macc:8:34 @ As for that most ungracious Nicanor, who had brought a thousand merchants to buy the Jews,

bes@2Macc:8:35 @ He was through the help of the Lord brought down by them, of whom he made least account; and putting off his glorious apparel, and discharging his company, he came like a fugitive servant through the midland unto Antioch having very great dishonour, for that his host was destroyed.

bes@2Macc:8:36 @ Thus he, that took upon him to make good to the Romans their tribute by means of captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be hurt, because they followed the laws that he gave them.

bes@2Macc:9:1 @ About that time came Antiochus with dishonour out of the country of Persia

bes@2Macc:9:2 @ For he had entered the city called Persepolis, and went about to rob the temple, and to hold the city; whereupon the multitude running to defend themselves with their weapons put them to flight; and so it happened, that Antiochus being put to flight of the inhabitants returned with shame.

bes@2Macc:9:3 @ Now when he came to Ecbatane, news was brought him what had happened unto Nicanor and Timotheus.

bes@2Macc:9:4 @ Then swelling with anger. he thought to avenge upon the Jews the disgrace done unto him by those that made him flee. Therefore commanded he his chariotman to drive without ceasing, and to dispatch the journey, the judgement of God now following him. For he had spoken proudly in this sort, That he would come to Jerusalem and make it a common burying place of the Jews.

bes@2Macc:9:5 @ But the Lord Almighty, the God of Israel, smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the bowels that was remediless came upon him, and sore torments of the inner parts;

bes@2Macc:9:6 @ And that most justly: for he had tormented other men’s bowels with many and strange torments.

bes@2Macc:9:7 @ Howbeit he nothing at all ceased from his bragging, but still was filled with pride, breathing out fire in his rage against the Jews, and commanding to haste the journey: but it came to pass that he fell down from his chariot, carried violently; so that having a sore fall, all the members of his body were much pained.

bes@2Macc:9:8 @ And thus he that a little afore thought he might command the waves of the sea, (so proud was he beyond the condition of man) and weigh the high mountains in a balance, was now cast on the ground, and carried in an horselitter, shewing forth unto all the manifest power of God.

bes@2Macc:9:9 @ So that the worms rose up out of the body of this wicked man, and whiles he lived in sorrow and pain, his flesh fell away, and the filthiness of his smell was noisome to all his army.

bes@2Macc:9:10 @ And the man, that thought a little afore he could reach to the stars of heaven, no man could endure to carry for his intolerable stink.

bes@2Macc:9:11 @ Here therefore, being plagued, he began to leave off his great pride, and to come to the knowledge of himself by the scourge of God, his pain increasing every moment.

bes@2Macc:9:12 @ And when he himself could not abide his own smell, he said these words, It is meet to be subject unto God, and that a man that is mortal should not proudly think of himself if he were God.

bes@2Macc:9:14 @ That the holy city (to the which he was going in haste to lay it even with the ground, and to make it a common buryingplace,) he would set at liberty:

bes@2Macc:9:15 @ And as touching the Jews, whom he had judged not worthy so much as to be buried, but to be cast out with their children to be devoured of the fowls and wild beasts, he would make them all equals to the citizens of Athens:

bes@2Macc:9:17 @ Yea, and that also he would become a Jew himself, and go through all the world that was inhabited, and declare the power of God.

bes@2Macc:9:18 @ But for all this his pains would not cease: for the just judgement of God was come upon him: therefore despairing of his health, he wrote unto the Jews the letter underwritten, containing the form of a supplication, after this manner:

bes@2Macc:9:20 @ If ye and your children fare well, and your affairs be to your contentment, I give very great thanks to God, having my hope in heaven.

bes@2Macc:9:22 @ Not distrusting mine health, but having great hope to escape this sickness.

bes@2Macc:9:23 @ But considering that even my father, at what time he led an army into the high countries. appointed a successor,

bes@2Macc:9:24 @ To the end that, if any thing fell out contrary to expectation, or if any tidings were brought that were grievous, they of the land, knowing to whom the state was left, might not be troubled:

bes@2Macc:9:25 @ Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for opportunities, and expect what shall be the event. I have appointed my son Antiochus king, whom I often committed and commended unto many of you, when I went up into the high provinces; to whom I have written as followeth:

bes@2Macc:9:26 @ Therefore I pray and request you to remember the benefits that I have done unto you generally, and in special, and that every man will be still faithful to me and my son.

bes@2Macc:9:27 @ For I am persuaded that he understanding my mind will favourably and graciously yield to your desires.

bes@2Macc:9:28 @ Thus the murderer and blasphemer having suffered most grievously, as he entreated other men, so died he a miserable death in a strange country in the mountains.

bes@2Macc:9:29 @ And Philip, that was brought up with him, carried away his body, who also fearing the son of Antiochus went into Egypt to Ptolemeus Philometor.

bes@2Macc:10:2 @ But the altars which the heathen had built in the open street, and also the chapels, they pulled down.

bes@2Macc:10:4 @ When that was done, they fell flat down, and besought the Lord that they might come no more into such troubles; but if they sinned any more against him, that he himself would chasten them with mercy, and that they might not be delivered unto the blasphemous and barbarous nations.

bes@2Macc:10:5 @ Now upon the same day that the strangers profaned the temple, on the very same day it was cleansed again, even the five and twentieth day of the same month, which is Casleu.

bes@2Macc:10:6 @ And they kept the eight days with gladness, as in the feast of the tabernacles, remembering that not long afore they had held the feast of the tabernacles, when as they wandered in the mountains and dens like beasts.

bes@2Macc:10:7 @ Therefore they bare branches, and fair boughs, and palms also, and sang psalms unto him that had given them good success in cleansing his place.

bes@2Macc:10:8 @ They ordained also by a common statute and decree, That every year those days should be kept of the whole nation of the Jews.

bes@2Macc:10:10 @ Now will we declare the acts of Antiochus Eupator, who was the son of this wicked man, gathering briefly the calamities of the wars.

bes@2Macc:10:12 @ For Ptolemeus, that was called Macron, choosing rather to do justice unto the Jews for the wrong that had been done unto them, endeavoured to continue peace with them.

bes@2Macc:10:13 @ Whereupon being accused of the king’s friends before Eupator, and called traitor at every word because he had left Cyprus, that Philometor had committed unto him, and departed to Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned himself and died.

bes@2Macc:10:15 @ And therewithal the Idumeans, having gotten into their hands the most commodious holds, kept the Jews occupied, and receiving those that were banished from Jerusalem, they went about to nourish war.

bes@2Macc:10:16 @ Then they that were with Maccabeus made supplication, and besought God that he would be their helper; and so they ran with violence upon the strong holds of the Idumeans,

bes@2Macc:10:17 @ And assaulting them strongly, they won the holds, and kept off all that fought upon the wall, and slew all that fell into their hands, and killed no fewer than twenty thousand.

bes@2Macc:10:19 @ Maccabeus left Simon and Joseph, and Zaccheus also, and them that were with him, who were enough to besiege them, and departed himself unto those places which more needed his help.

bes@2Macc:10:20 @ Now they that were with Simon, being led with covetousness, were persuaded for money through certain of those that were in the castle, and took seventy thousand drachms, and let some of them escape.

bes@2Macc:10:21 @ But when it was told Maccabeus what was done, he called the governors of the people together, and accused those men, that they had sold their brethren for money, and set their enemies free to fight against them.

bes@2Macc:10:22 @ So he slew those that were found traitors, and immediately took the two castles.

bes@2Macc:10:24 @ Now Timotheus, whom the Jews had overcome before, when he had gathered a great multitude of foreign forces, and horses out of Asia not a few, came as though he would take Jewry by force of arms.

bes@2Macc:10:25 @ But when he drew near, they that were with Maccabeus turned themselves to pray unto God, and sprinkled earth upon their heads, and girded their loins with sackcloth,

bes@2Macc:10:26 @ And fell down at the foot of the altar, and besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law declareth.

bes@2Macc:10:28 @ Now the sun being newly risen, they joined both together; the one part having together with their virtue their refuge also unto the Lord for a pledge of their success and victory: the other side making their rage leader of their battle

bes@2Macc:10:29 @ But when the battle waxed strong, there appeared unto the enemies from heaven five comely men upon horses, with bridles of gold, and two of them led the Jews,

bes@2Macc:10:30 @ And took Maccabeus betwixt them, and covered him on every side weapons, and kept him safe, but shot arrows and lightnings against the enemies: so that being confounded with blindness, and full of trouble, they were killed.

bes@2Macc:10:33 @ But they that were with Maccabeus laid siege against the fortress courageously four days.

bes@2Macc:10:34 @ And they that were within, trusting to the strength of the place, blasphemed exceedingly, and uttered wicked words.

bes@2Macc:10:35 @ Nevertheless upon the fifth day early twenty young men of Maccabeus’ company, inflamed with anger because of the blasphemies, assaulted the wall manly, and with a fierce courage killed all that they met withal.

bes@2Macc:10:36 @ Others likewise ascending after them, whiles they were busied with them that were within, burnt the towers, and kindling fires burnt the blasphemers alive; and others broke open the gates, and, having received in the rest of the army, took the city,

bes@2Macc:10:37 @ And killed Timotheus, that was hid in a certain pit, and Chereas his brother, with Apollophanes.

bes@2Macc:10:38 @ When this was done, they praised the Lord with psalms and thanksgiving, who had done so great things for Israel, and given them the victory.

bes@2Macc:11:1 @ Not long after the, Lysias the king’s protector and cousin, who also managed the affairs, took sore displeasure for the things that were done.

bes@2Macc:11:2 @ And when he had gathered about fourscore thousand with all the horsemen, he came against the Jews, thinking to make the city an habitation of the Gentiles,

bes@2Macc:11:3 @ And to make a gain of the temple, as of the other chapels of the heathen, and to set the high priesthood to sale every year:

bes@2Macc:11:4 @ Not at all considering the power of God but puffed up with his ten thousands of footmen, and his thousands of horsemen, and his fourscore elephants.

bes@2Macc:11:6 @ Now when they that were with Maccabeus heard that he besieged the holds, they and all the people with lamentation and tears besought the Lord that he would send a good angel to deliver Israel.

bes@2Macc:11:7 @ Then Maccabeus himself first of all took weapons, exhorting the other that they would jeopard themselves together with him to help their brethren: so they went forth together with a willing mind.

bes@2Macc:11:8 @ And as they were at Jerusalem, there appeared before them on horseback one in white clothing, shaking his armour of gold.

bes@2Macc:11:9 @ Then they praised the merciful God all together, and took heart, insomuch that they were ready not only to fight with men, but with most cruel beasts, and to pierce through walls of iron.

bes@2Macc:11:13 @ Who, as he was a man of understanding, casting with himself what loss he had had, and considering that the Hebrews could not be overcome, because the Almighty God helped them, he sent unto them,

bes@2Macc:11:14 @ And persuaded them to agree to all reasonable conditions, and promised that he would persuade the king that he must needs be a friend unto them.

bes@2Macc:11:15 @ Then Maccabeus consented to all that Lysias desired, being careful of the common good; and whatsoever Maccabeus wrote unto Lysias concerning the Jews, the king granted it.

bes@2Macc:11:18 @ Therefore what things soever were meet to be reported to the king, I have declared them, and he hath granted as much as might be.

bes@2Macc:11:19 @ And if then ye will keep yourselves loyal to the state, hereafter also will I endeavour to be a means of your good.

bes@2Macc:11:20 @ But of the particulars I have given order both to these and the other that came from me, to commune with you.

bes@2Macc:11:23 @ Since our father is translated unto the gods, our will is, that they that are in our realm live quietly, that every one may attend upon his own affairs.

bes@2Macc:11:24 @ We understand also that the Jews would not consent to our father, for to be brought unto the custom of the Gentiles, but had rather keep their own manner of living: for the which cause they require of us, that we should suffer them to live after their own laws.

bes@2Macc:11:25 @ Wherefore our mind is, that this nation shall be in rest, and we have determined to restore them their temple, that they may live according to the customs of their forefathers.

bes@2Macc:11:26 @ Thou shalt do well therefore to send unto them, and grant them peace, that when they are certified of our mind, they may be of good comfort, and ever go cheerfully about their own affairs.

bes@2Macc:11:27 @ And the letter of the king unto the nation of the Jews was after this manner: King Antiochus sendeth greeting unto the council, and the rest of the Jews:

bes@2Macc:11:29 @ Menelaus declared unto us, that your desire was to return home, and to follow your own business:

bes@2Macc:11:30 @ Wherefore they that will depart shall have safe conduct till the thirtieth day of Xanthicus with security.

bes@2Macc:11:31 @ And the Jews shall use their own kind of meats and laws, as before; and none of them any manner of ways shall be molested for things ignorantly done.

bes@2Macc:11:32 @ I have sent also Menelaus, that he may comfort you.

bes@2Macc:11:35 @ Whatsoever Lysias the king’s cousin hath granted, therewith we also are well pleased.

bes@2Macc:11:36 @ But touching such things as he judged to be referred to the king, after ye have advised thereof, send one forthwith, that we may declare as it is convenient for you: for we are now going to Antioch.

bes@2Macc:11:37 @ Therefore send some with speed, that we may know what is your mind.

bes@2Macc:12:3 @ The men of Joppa also did such an ungodly deed: they prayed the Jews that dwelt among them to go with their wives and children into the boats which they had prepared, as though they had meant them no hurt.

bes@2Macc:12:5 @ When Judas heard of this cruelty done unto his countrymen, he commanded those that were with him to make them ready.

bes@2Macc:12:6 @ And calling upon God the righteous Judge, he came against those murderers of his brethren, and burnt the haven by night, and set the boats on fire, and those that fled thither he slew.

bes@2Macc:12:8 @ But when he heard that the Jamnites were minded to do in like manner unto the Jews that dwelt among them,

bes@2Macc:12:9 @ He came upon the Jamnites also by night, and set fire on the haven and the navy, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.

bes@2Macc:12:11 @ Whereupon there was a very sore battle; but Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome, besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.

bes@2Macc:12:12 @ Then Judas, thinking indeed that they would be profitable in many things, granted them peace: whereupon they shook hands, and so they departed to their tents.

bes@2Macc:12:14 @ But they that were within it put such trust in the strength of the walls and provision of victuals, that they behaved themselves rudely toward them that were with Judas, railing and blaspheming, and uttering such words as were not to be spoken.

bes@2Macc:12:15 @ Wherefore Judas with his company, calling upon the great Lord of the world, who without rams or engines of war did cast down Jericho in the time of Joshua, gave a fierce assault against the walls,

bes@2Macc:12:16 @ And took the city by the will of God, and made unspeakable slaughters, insomuch that a lake two furlongs broad near adjoining thereunto, being filled full, was seen running with blood.

bes@2Macc:12:17 @ Then departed they from thence seven hundred and fifty furlongs, and came to Characa unto the Jews that are called Tubieni.

bes@2Macc:12:18 @ But as for Timotheus, they found him not in the places: for before he had dispatched any thing, he departed from thence, having left a very strong garrison in a certain hold.

bes@2Macc:12:19 @ Howbeit Dositheus and Sosipater, who were of Maccabeus’ captains, went forth, and slew those that Timotheus had left in the fortress, above ten thousand men.

bes@2Macc:12:22 @ But when Judas his first band came in sight, the enemies, being smitten with fear and terror through the appearing of him who seeth all things, fled amain, one running into this way, another that way, so as that they were often hurt of their own men, and wounded with the points of their own swords.

bes@2Macc:12:24 @ Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.

bes@2Macc:12:25 @ So when he had assured them with many words that he would restore them without hurt, according to the agreement, they let him go for the saving of their brethren.

bes@2Macc:12:26 @ Then Maccabeus marched forth to Carnion, and to the temple of Atargatis, and there he slew five and twenty thousand persons.

bes@2Macc:12:27 @ And after he had put to flight and destroyed them, Judas removed the host toward Ephron, a strong city, wherein Lysias abode, and a great multitude of divers nations, and the strong young men kept the walls, and defended them mightily: wherein also was great provision of engines and darts.

bes@2Macc:12:28 @ But when Judas and his company had called upon Almighty God, who with his power breaketh the strength of his enemies, they won the city, and slew twenty and five thousand of them that were within,

bes@2Macc:12:30 @ But when the Jews that dwelt there had testified that the Scythopolitans dealt lovingly with them, and entreated them kindly in the time of their adversity;

bes@2Macc:12:34 @ And it happened that in their fighting together a few of the Jews were slain.

bes@2Macc:12:35 @ At which time Dositheus, one of Bacenor’s company, who was on horseback, and a strong man, was still upon Gorgias, and taking hold of his coat drew him by force; and when he would have taken that cursed man alive, a horseman of Thracia coming upon him smote off his shoulder, so that Gorgias fled unto Marisa.

bes@2Macc:12:36 @ Now when they that were with Gorgias had fought long, and were weary, Judas called upon the Lord, that he would shew himself to be their helper and leader of the battle.

bes@2Macc:12:37 @ And with that he began in his own language, and sung psalms with a loud voice, and rushing unawares upon Gorgias’ men, he put them to flight.

bes@2Macc:12:38 @ So Judas gathered his host, and came into the city of Odollam, And when the seventh day came, they purified themselves, as the custom was, and kept the sabbath in the same place.

bes@2Macc:12:39 @ And upon the day following, as the use had been, Judas and his company came to take up the bodies of them that were slain, and to bury them with their kinsmen in their fathers’ graves.

bes@2Macc:12:40 @ Now under the coats of every one that was slain they found things consecrated to the idols of the Jamnites, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain.

bes@2Macc:12:41 @ All men therefore praising the Lord, the righteous Judge, who had opened the things that were hid,

bes@2Macc:12:42 @ Betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.

bes@2Macc:12:43 @ And when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:

bes@2Macc:12:44 @ For if he had not hoped that they that were slain should have risen again, it had been superfluous and vain to pray for the dead.

bes@2Macc:12:45 @ And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.

bes@2Macc:13:1 @ In the hundred forty and ninth year it was told Judas, that Antiochus Eupator was coming with a great power into Judea,

bes@2Macc:13:3 @ Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the safeguard of the country, but because he thought to have been made governor.

bes@2Macc:13:4 @ But the King of kings moved Antiochus’ mind against this wicked wretch, and Lysias informed the king that this man was the cause of all mischief, so that the king commanded to bring him unto Berea, and to put him to death, as the manner is in that place.

bes@2Macc:13:5 @ Now there was in that place a tower of fifty cubits high, full of ashes, and it had a round instrument which on every side hanged down into the ashes.

bes@2Macc:13:6 @ And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.

bes@2Macc:13:7 @ Such a death it happened that wicked man to die, not having so much as burial in the earth; and that most justly:

bes@2Macc:13:8 @ For inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.

bes@2Macc:13:9 @ Now the king came with a barbarous and haughty mind to do far worse to the Jews, than had been done in his father’s time.

bes@2Macc:13:10 @ Which things when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:

bes@2Macc:13:11 @ And that he would not suffer the people, that had even now been but a little refreshed, to be in subjection to the blasphemous nations.

bes@2Macc:13:12 @ So when they had all done this together, and besought the merciful Lord with weeping and fasting, and lying flat upon the ground three days long, Judas, having exhorted them, commanded they should be in a readiness.

bes@2Macc:13:13 @ And Judas, being apart with the elders, determined, before the king’s host should enter into Judea, and get the city, to go forth and try the matter in fight by the help of the Lord.

bes@2Macc:13:14 @ So when he had committed all to the Creator of the world, and exhorted his soldiers to fight manfully, even unto death, for the laws, the temple, the city, the country, and the commonwealth, he camped by Modin:

bes@2Macc:13:15 @ And having given the watchword to them that were about him, Victory is of God; with the most valiant and choice young men he went in into the king’s tent by night, and slew in the camp about four thousand men, and the chiefest of the elephants, with all that were upon him.

bes@2Macc:13:16 @ And at last they filled the camp with fear and tumult, and departed with good success.

bes@2Macc:13:20 @ For Judas had conveyed unto them that were in it such things as were necessary.

bes@2Macc:13:22 @ The king treated with them in Bethsura the second time, gave his hand, took their’s, departed, fought with Judas, was overcome;

bes@2Macc:13:23 @ Heard that Philip, who was left over the affairs in Antioch, was desperately bent, confounded, intreated the Jews, submitted himself, and sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,

bes@2Macc:13:26 @ Lysias went up to the judgement seat, said as much as could be in defence of the cause, persuaded, pacified, made them well affected, returned to Antioch. Thus it went touching the king’s coming and departing.

bes@2Macc:14:1 @ After three years was Judas informed, that Demetrius the son of Seleucus, having entered by the haven of Tripolis with a great power and navy,

bes@2Macc:14:3 @ Now one Alcimus, who had been high priest, and had defiled himself wilfully in the times of their mingling with the Gentiles, seeing that by no means he could save himself, nor have any more access to the holy altar,

bes@2Macc:14:4 @ Came to king Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.

bes@2Macc:14:5 @ Howbeit having gotten opportunity to further his foolish enterprise, and being called into counsel by Demetrius, and asked how the Jews stood affected, and what they intended, he answered thereunto:

bes@2Macc:14:6 @ Those of the Jews that he called Assideans, whose captain is Judas Maccabeus, nourish war and are seditious, and will not let the rest be in peace.

bes@2Macc:14:8 @ First, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the unadvised dealing of them aforesaid.

bes@2Macc:14:9 @ Wherefore, O king, seeing knowest all these things, be careful for the country, and our nation, which is pressed on every side, according to the clemency that thou readily shewest unto all.

bes@2Macc:14:10 @ For as long as Judas liveth, it is not possible that the state should be quiet.

bes@2Macc:14:13 @ Commanding him to slay Judas, and to scatter them that were with him, and to make Alcimus high priest of the great temple.

bes@2Macc:14:14 @ Then the heathen, that had fled out of Judea from Judas, came to Nicanor by flocks, thinking the harm and calamities of the Jews to be their welfare.

bes@2Macc:14:15 @ Now when the Jews heard of Nicanor’s coming, and that the heathen were up against them, they cast earth upon their heads, and made supplication to him that had established his people for ever, and who always helpeth his portion with manifestation of his presence.

bes@2Macc:14:16 @ So at the commandment of the captain they removed straightways from thence, and came near unto them at the town of Dessau.

bes@2Macc:14:17 @ Now Simon, Judas’ brother, had joined battle with Nicanor, but was somewhat discomfited through the sudden silence of his enemies.

bes@2Macc:14:18 @ Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and the courageousness that they had to fight for their country, durst not try the matter by the sword.

bes@2Macc:14:19 @ Wherefore he sent Posidonius, and Theodotus, and Mattathias, to make peace.

bes@2Macc:14:20 @ So when they had taken long advisement thereupon, and the captain had made the multitude acquainted therewith, and it appeared that they were all of one mind, they consented to the covenants,

bes@2Macc:14:23 @ Now Nicanor abode in Jerusalem, and did no hurt, but sent away the people that came flocking unto him.

bes@2Macc:14:26 @ But Alcimus, perceiving the love that was betwixt them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained Judas, a traitor to his realm, to be the king’s successor.

bes@2Macc:14:27 @ Then the king being in a rage, and provoked with the accusations of the most wicked man, wrote to Nicanor, signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus prisoner in all haste unto Antioch.

bes@2Macc:14:28 @ When this came to Nicanor’s hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.

bes@2Macc:14:29 @ But because there was no dealing against the king, he watched his time to accomplish this thing by policy.

bes@2Macc:14:30 @ Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.

bes@2Macc:14:31 @ But the other, knowing that he was notably prevented by Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.

bes@2Macc:14:32 @ And when they sware that they could not tell where the man was whom he sought,

bes@2Macc:14:33 @ He stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me Judas as a prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto Bacchus.

bes@2Macc:14:34 @ After these words he departed. Then the priests lifted up their hands toward heaven, and besought him that was ever a defender of their nation, saying in this manner;

bes@2Macc:14:35 @ Thou, O Lord of all things, who hast need of nothing, wast pleased that the temple of thine habitation should be among us:

bes@2Macc:14:36 @ Therefore now, O holy Lord of all holiness, keep this house ever undefiled, which lately was cleansed, and stop every unrighteous mouth.

bes@2Macc:14:37 @ Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.

bes@2Macc:14:39 @ So Nicanor, willing to declare the hate that he bare unto the Jews, sent above five hundred men of war to take him:

bes@2Macc:14:41 @ Now when the multitude would have taken the tower, and violently broken into the outer door, and bade that fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;

bes@2Macc:14:42 @ Choosing rather to die manfully, than to come into the hands of the wicked, to be abused otherwise than beseemed his noble birth:

bes@2Macc:14:45 @ Nevertheless, while there was yet breath within him, being inflamed with anger, he rose up; and though his blood gushed out like spouts of water, and his wounds were grievous, yet he ran through the midst of the throng; and standing upon a steep rock,

bes@2Macc:15:1 @ But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the sabbath day.

bes@2Macc:15:2 @ Nevertheless the Jews that were compelled to go with him said, O destroy not so cruelly and barbarously, but give honour to that day, which he, that seeth all things, hath honoured with holiness above all other days.

bes@2Macc:15:3 @ Then the most ungracious wretch demanded, if there were a Mighty one in heaven, that had commanded the sabbath day to be kept.

bes@2Macc:15:6 @ So Nicanor in exceeding pride and haughtiness determined to set up a publick monument of his victory over Judas and them that were with him.

bes@2Macc:15:7 @ But Maccabeus had ever sure confidence that the Lord would help him:

bes@2Macc:15:8 @ Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the Almighty.

bes@2Macc:15:9 @ And so comforting them out of the law and the prophets, and withal putting them in mind of the battles that they won afore, he made them more cheerful.

bes@2Macc:15:10 @ And when he had stirred up their minds, he gave them their charge, shewing them therewithal the falsehood of the heathen, and the breach of oaths.

bes@2Macc:15:11 @ Thus he armed every one of them, not so much with defence of shields and spears, as with comfortable and good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little rejoice them.

bes@2Macc:15:12 @ And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.

bes@2Macc:15:17 @ Thus being well comforted by the words of Judas, which were very good, and able to stir them up to valour, and to encourage the hearts of the young men, they determined not to pitch camp, but courageously to set upon them, and manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger.

bes@2Macc:15:18 @ For the care that they took for their wives, and their children, their brethren, and folks, was in least account with them: but the greatest and principal fear was for the holy temple.

bes@2Macc:15:19 @ Also they that were in the city took not the least care, being troubled for the conflict abroad.

bes@2Macc:15:20 @ And now, when as all looked what should be the trial, and the enemies were already come near, and the army was set in array, and the beasts conveniently placed, and the horsemen set in wings,

bes@2Macc:15:21 @ Maccabeus seeing the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:

bes@2Macc:15:24 @ And through the might of thine arm let those be stricken with terror, that come against thy holy people to blaspheme. And he ended thus.

bes@2Macc:15:25 @ Then Nicanor and they that were with him came forward with trumpets and songs.

bes@2Macc:15:26 @ But Judas and his company encountered the enemies with invocation and prayer.

bes@2Macc:15:27 @ So that fighting with their hands, and praying unto God with their hearts, they slew no less than thirty and five thousand men: for through the appearance of God they were greatly cheered.

bes@2Macc:15:28 @ Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.

bes@2Macc:15:29 @ Then they made a great shout and a noise, praising the Almighty in their own language.

bes@2Macc:15:31 @ So when he was there, and called them of his nation together, and set the priests before the altar, he sent for them that were of the tower,

bes@2Macc:15:32 @ And shewed them vile Nicanor’s head, and the hand of that blasphemer, which with proud brags he had stretched out against the holy temple of the Almighty.

bes@2Macc:15:33 @ And when he had cut out the tongue of that ungodly Nicanor, he commanded that they should give it by pieces unto the fowls, and hang up the reward of his madness before the temple.

bes@2Macc:15:34 @ So every man praised toward the heaven the glorious Lord, saying, Blessed be he that hath kept his own place undefiled.

bes@2Macc:15:36 @ And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirtieth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mardocheus’ day.

bes@2Macc:15:37 @ Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.

bes@2Macc:15:38 @ And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.

bes@2Macc:15:39 @ For as it is hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth the taste: even so speech finely framed delighteth the ears of them that read the story. And here shall be an end.

bes@AddDaniel:1:2 @ Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore:

bes@AddDaniel:1:3 @ For thou art righteous in all the things that thou hast done to us: yea, true are all thy works, thy ways are right, and all thy judgements truth.

bes@AddDaniel:1:4 @ In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgement: for according to truth and judgement didst thou bring all these things upon us because of our sins.

bes@AddDaniel:1:6 @ In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.

bes@AddDaniel:1:7 @ Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgement.

bes@AddDaniel:1:8 @ And thou didst deliver us into the hands of lawless enemies, most hateful forsakers of God, and to an unjust king, and the most wicked in all the world.

bes@AddDaniel:1:9 @ And now we cannot open our mouths, we are become a shame and reproach to thy servants; and to them that worship thee.

bes@AddDaniel:1:12 @ To whom thou hast spoken and promised, that thou wouldest multiply their seed as the stars of heaven, and as the sand that lieth upon the seashore.

bes@AddDaniel:1:13 @ For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.

bes@AddDaniel:1:14 @ Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.

bes@AddDaniel:1:16 @ Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.

bes@AddDaniel:1:19 @ Deliver us also according to thy marvellous works, and give glory to thy name, O Lord: and let all them that do thy servants hurt be ashamed;

bes@AddDaniel:1:21 @ And let them know that thou art God, the only God, and glorious over the whole world.

bes@AddDaniel:1:22 @ And the king’s servants, that put them in, ceased not to make the oven hot with rosin, pitch, tow, and small wood;

bes@AddDaniel:1:23 @ So that the flame streamed forth above the furnace forty and nine cubits.

bes@AddDaniel:1:26 @ And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.

bes@AddDaniel:1:28 @ Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.

bes@AddDaniel:1:31 @ Blessed art thou that beholdest the depths, and sittest upon the cherubims: and to be praised and exalted above all for ever.

bes@AddDaniel:1:37 @ O all ye waters that be above the heaven, bless ye the Lord: praise and exalt him above all for ever.

bes@AddDaniel:1:43 @ O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever.

bes@AddDaniel:1:53 @ O all ye things that grow in the earth, bless ye the Lord: praise and exalt him above all for ever.

bes@AddDaniel:1:56 @ O ye whales, and all that move in the waters, bless ye the Lord: praise and exalt him above all for ever.

bes@AddDaniel:1:58 @ O all ye beasts and cattle, bless ye the Lord: praise and exalt him above all for ever.

bes@AddDaniel:1:65 @ O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: for he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.

bes@AddDaniel:1:67 @ O all ye that worship the Lord, bless the God of gods, praise him, and give him thanks: for his mercy endureth for ever.

bes@PrMan:1:1 @ -- O Lord, Almighty God of our fathers, Abraham, Isaac, and Jacob, and of their righteous seed;

bes@PrMan:1:5 @ for the majesty of thy glory cannot be borne, and thine angry threatening toward sinners is importable:

bes@PrMan:1:7 @ for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.

bes@PrMan:1:8 @ Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:

bes@PrMan:1:10 @ I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.

bes@PrMan:1:13 @ wherefore, I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not with mine iniquities. Be not angry with me for ever, by reserving evil for me; neither condemn me to the lower parts of the earth. For thou art the God, even the God of them that repent;

bes@PrMan:1:14 @ and in me thou wilt shew all thy goodness: for thou wilt save me, that am unworthy, according to thy great mercy.

bes@3Macc:1:1 @ Now Philopater, on learning from those who came back that Antiochus had made himself master of the places which belonged to himself, sent orders to all his footmen and horsemen, took with him his sister Arsinoe, and marched out as far as the parts of Raphia, where Antiochus and his forces encamped.

bes@3Macc:1:2 @ And one Theodotus, intending to carry out his design, took with him the bravest of the armed men who had been before committed to his trust by Ptolemy, and got through at night to the tent of Ptolemy, to kill him on his own responsibility, and so to end the war.

bes@3Macc:1:3 @ But Dositheus, called the son of Drimulus, by birth a Jew, afterward a renegade from the laws and observances of his country, conveyed Ptolemy away, and made an obscure person lie down in his stead in the tent. It befell this man to receive the fate which was meant for the other.

bes@3Macc:1:4 @ A fierce battle then took place; and the men of Antiochus prevailing, Arsinoe continually went up and down the ranks, and with dishevelled hair, with tears and entreaties, begged the soldiers to fight manfully for themselves, their children, and wives; and promised that if they proved conquerors, she would give them two minae of gold apiece.

bes@3Macc:1:5 @ It thus fell out that their enemies were defeated in hand-to-hand encounter, and that many of them were taken prisoners.

bes@3Macc:1:6 @ Having vanquished this attempt, the king then decided to proceed to the neighbouring cities, and encourage them.

bes@3Macc:1:7 @ By doing this, and by making donations to their temples, he inspired his subjects with confidence.

bes@3Macc:1:8 @ The Jews sent some of their council and of their elders to him. The greetings, guest- gifts, and congratulations of the past, bestowed by them, filled him with the greater eagerness to visit their city.

bes@3Macc:1:9 @ Having arrived at Jerusalem, sacrificed, and offered thank-offerings to the Greatest God, and done whatever else was suitable to the sanctity of the place, and entered the inner court,

bes@3Macc:1:10 @ he was so struck with the magnificence of the place, and so wondered at the orderly arrangements of the temple, that he considered entering the sanctuary itself.

bes@3Macc:1:11 @ And when they told him that this was not permissible, none of the nation, no, nor even the priests in general, but only the supreme high priest of all, and he only once in a year, being allowed to go in, he would by no means give way.

bes@3Macc:1:12 @ Then they read the law to him; but he persisted in obtruding himself, exclaiming, that he ought to be allowed: and saying Be it that they were deprived of this honour, I ought not to be.

bes@3Macc:1:14 @ He was thoroughly answered by some one, That he did wrong to boast of this.

bes@3Macc:1:15 @ Well; since I have done this, said he, be the cause what it may, shall I not enter with or without your consent?

bes@3Macc:1:16 @ And when the priests fell down in their sacred vestments imploring the Greatest God to come and help in time of need, and to avert the violence of the fierce aggressor, and when they filled the temple with lamentations and tears,

bes@3Macc:1:18 @ Virgins, who had been shut up within their chambers, came out with their mothers, scattering dust and ashes on their heads, and filling the streets with outcries.

bes@3Macc:1:19 @ Women, but recently separated off, left their bridal chambers, left the reserve that befitted them, and ran about the city in a disorderly manner. 

bes@3Macc:1:21 @ Various were the prayers offered up by those who assembled in this place, on account of the unholy attempt of the king.

bes@3Macc:1:23 @ Calling out to arms, and to die bravely in defence of the law of their fathers, they created a great uproar in the place, and were with difficulty brought back by the aged and the elders to the station of prayer which they had occupied before.

bes@3Macc:1:27 @ Yet even his own officers, when they saw this, joined the Jews in an appeal to Him who has all power, to aid in the present crisis, and not wink at such overweening lawlessness.

bes@3Macc:1:28 @ Such was the frequency and the vehemence of the cry of the assembled crowd, that an indescribable noise ensued.

bes@3Macc:1:29 @ Not the men only, but the very walls and floor seemed to sound forth; all things preferring dissolution rather than to see the place defiled.

bes@3Macc:2:1 @ Now was it that the high priest Simon bowed his knees over against the holy place, and spread out his hands in reverent form, and uttered the following supplication:

bes@3Macc:2:2 @ O Lord, Lord, King of the heavens, and Ruler of the whole creation, Holy among the holy, sole Governor, Almighty, give ear to us who are oppressed by a wicked and profane one, who exulteth in his confidence and strength.

bes@3Macc:2:3 @ It is thou, the Creator of all, the Lord of the universe, who art a righteous Governor, and judgest all who act with pride and insolence.

bes@3Macc:2:5 @ It was thou who didst make the Sodomites, those workers of exceeding iniquity, men notorious for their vices, an example to after generations, when thou didst cover them with fire and brimstone.

bes@3Macc:2:7 @ And thou rolledst the depths of the sea over him, when he made pursuit with chariots, and with a multitude of followers, and gavest a safe passage to those who put their trust in thee, the Lord of the whole creation.

bes@3Macc:2:9 @ Thou, O King, when thou createdst the illimitable and measureless earth, didst choose out this city: thou didst make this place sacred to thy name, albeit thou needest nothing: thou didst glorify it with thine illustrious presence, after constructing it to the glory of thy great and honourable name.

bes@3Macc:2:10 @ And thou didst promise, out of love to the people of Israel, that should we fall away from thee, and become afflicted, and then come to this house and pray, thou wouldest hear our prayer.

bes@3Macc:2:12 @ And when thou didst often aid our fathers when hard pressed, and in low estate, and deliveredst them out of gret dangers,

bes@3Macc:2:13 @ see now, holy King, how through our many and great sins we are borne down, and made subject to our enemies, and are become weak and powerless.

bes@3Macc:2:14 @ We being in this low condition, this bold and profane man seeks to dishonour this thine holy place, consecrated out of the earth to the name of thy Majesty.

bes@3Macc:2:18 @ We have trampled upon the holy house, as idolatrous houses are trampled upon.

bes@3Macc:2:20 @ Let thy mercies quickly go before us. Grant us peace, that the cast down and broken hearted may praise thee with their mouth.

bes@3Macc:2:21 @ At that time God, who seeth all things, who is beyond all Holy among the holy, heard that prayer, so suitable; and scourged the man greatly uplifted with scorn and insolence.

bes@3Macc:2:23 @ His friends and bodyguards, beholding the swift recompense which had suddenly overtaken him, struck with exceeding terror, and fearing that he would die, speedily removed him.

bes@3Macc:2:24 @ When in course of time he had come to himself, this severe check caused no repentance within him, but he departed with bitter threatenings.

bes@3Macc:2:26 @ and not satisfied with countless acts of impiety, his audacity so increased that he raised evil reports there, and many of his friends, watching his purpose attentively, joined in furthering his will.

bes@3Macc:2:27 @ His purpose was to indict a public stigma upon our race; wherefore he erected a pillar at the tower-porch, and caused the following inscription to be engraved upon it:

bes@3Macc:2:28 @ That entrance to their own temple was to be refused to all those who would not sacrifice; that all the Jews were to be registered among the common people; that those who resisted were to be forcibly seized and put to death;

bes@3Macc:2:29 @ that those who were thus registered, were to be marked on their persons by the ivy-leaf symbol of Dionysus, and to be set apart with these limited rights.

bes@3Macc:2:30 @ To do away with the appearance of hating them all, he had it written underneath, that if any of them should elect to enter the community of those initiated in the rites, these should have equal rights with the Alexandrians.

bes@3Macc:2:31 @ Some of those who were over the city, therefore, abhorring any approach to the city of piety, unhesitatingly gave in to the king, and expected to derive some great honour from a future connection with him.

bes@3Macc:2:32 @ A nobler spirit, however, prompted the majority to cling to their religious observances, and by paying money that they might live unmolested, these sought to escape the registration:

bes@3Macc:2:33 @ cheerfully looking forward to future aid, they abhorred their own apostates, considering them to be national foes, and debarring them from the common usages of social intercourse.

bes@3Macc:3:1 @ On discovering this, so incensed was the wicked king, that he no longer confined his rage to the Jews in Alexandria. Laying his hand more heavily upon those who lived in the country, he gave orders that they should be quickly collected into one place, and most cruelly deprived of their lives.

bes@3Macc:3:2 @ While this was going on, an invidious rumour was uttered abroad by men who had banded together to injure the Jewish race. The purport of their charge was, that the Jews kept them away from the ordinances of the law.

bes@3Macc:3:3 @ Now, while the Jews always maintained a feeling of un-swerving loyalty towards the kings, yet, as they worshipped God, and observed his law, they made certain distinctions, and avoided certain things. Hence some persons held them in odium; although, as they adorned their conversation with works of righteousness, they had established themselves in the good opinion of the world.

bes@3Macc:3:6 @ What all the rest of mankind said, was, however, made of no account by the foreigners;

bes@3Macc:3:7 @ who said much of the exclusiveness of the Jews with regard to their worship and meats; they alleged that they were men unsociable, hostile to the king's interests, refusing to associate with him or his troops. By this way of speaking, they brought much odium upon them.

bes@3Macc:3:9 @ He who knoweth all things, will not, disregard so great a people.

bes@3Macc:3:11 @ Now the king, elated with his prosperous fortune, and not regarding the superior power of God, but thinking to persevere in his present purpose, wrote the following letter to the prejudice of the Jews.

bes@3Macc:3:12 @ King Ptolemy Philopater, to the commanders and soldiers in Egypt, and in all places, health and happiness!

bes@3Macc:3:14 @ Since our Asiatic campaign, the particulars of which ye know, and which by the aid of the gods, not lightly given, and by our own vigour, has been brought to a successful issue according to our expectation,

bes@3Macc:3:17 @ To outward appearance they received us willingly; but belied that appearance by their deeds. When we were eager to enter their temple, and to honour it with the most beautiful and exquisite gifts,

bes@3Macc:3:19 @ And thus, exhibiting their enmity against us, they alone among the nations lift up their heads against kings and benefactors, as men unwilling to submit to any thing reasonable.

bes@3Macc:3:20 @ We then, having endeavoured to make allowance for the madness of these persons, and on our victorious return treating all people in Egypt courteously, acted in a manner which was befitting.

bes@3Macc:3:21 @ Accordingly, bearing no ill-will against their kinsmen but rather remembering our connection with them, and the numerous matters with sincere heart from a remote period entrusted to them, we wished to venture a total alteration of their state, by bestowing upon them the rights of citizens of Alexandria, and to admit them to the everlasting rites of our solemnities.

bes@3Macc:3:22 @ All this, however, they have taken in a very different spirit. With their innate malignity, they have spurned the fair offer; and constantly inclining to evil,

bes@3Macc:3:23 @ have rejected the inestimable rights. Not only so, but by using speech, and by refraining from speech, they abhor the few among them who are heartily disposed towards us; ever deeming that their ignoble course of procedure will force us to do away with our reform.

bes@3Macc:3:24 @ Having then, received certain proofs that these bear us every sort of ill-will, we must look forward to the possibility of some sudden tumult among ourselves, when these impious men may turn traitors and barbarous enemies.

bes@3Macc:3:25 @ As soon, therefore, as the contents of this letter become known to you, in that same hour we order those who dwell among you, with wives and children, to be sent to us, vilified and abused, in chains of iron, to undergo a death, cruel and ignominious, suitable to men disaffected.

bes@3Macc:3:26 @ For by the punishment of them in one body we perceive that we have found the only means of establishing our affairs for the future on a firm and satisfactory basis.

bes@3Macc:3:27 @ Whosoever shall shield a Jew, whether it be old man, child, or suckling, shall with his whole house be tortured to death.

bes@3Macc:3:29 @ Whatever place shall shelter a Jew, shall, when he is hunted forth, be put under the ban of fire, and be for ever rendered useless to every living being for all time to come.

bes@3Macc:4:1 @ Wherever this decree was received, the people kept up a revelry of joy and shouting; as if their long-pent-up, hardened hatred, were now to shew itself openly.

bes@3Macc:4:2 @ The Jews suffered great throes of sorrow, and wept much; while their hearts, all things around being lamentable, were set on fire as they bewailed the sudden destruction which was decreed against them.

bes@3Macc:4:3 @ What home, or city, or place at all inhabited, or what streets were there, which their condition did not fill with wailing and lamentation?

bes@3Macc:4:4 @ They were sent out unanimously by the generals in the several cities, with such stern and pitiless feeling, that the exceptional nature of the infliction moved even some of their enemies. These, influenced by sentiments of common humanity, and reflecting upon the uncertain issue of life, shed tears at this their miserable expulsion.

bes@3Macc:4:6 @ Girls who had entered the bridal chamber quite lately, to enjoy the partnership of marriage, exchanged pleasure for misery; and with dust scattered upon their myrrh-anointed heads, were hurried along unveiled; and, in the midst of outlandish insults, set up with one accord a lamentable cry in lieu of the marriage hymn.

bes@3Macc:4:8 @ The husbands of these, in the prime of their youthful vigour, instead of crowns wore halters round their necks; instead of feasting and youthful jollity, spent the rest of their nuptial days in wailings, and saw only the grave at hand.

bes@3Macc:4:10 @ The planks of the deck above them barred out the light, and shut out the day on every side, so that they might be treated like traitors during the whole voyage.

bes@3Macc:4:11 @ They were conveyed accordingly in this vessel, and at the end of it arrived at Schedia. The king had ordered them to be cast into the vast hippodrome, which was built in front of the city. This place was well adapted by its situation to expose them to the gaze of all comers into the city, and of those who went from the city into the country. Thus they could hold no communication with his forces; nay, were deemed unworthy of any civilized accommodation.

bes@3Macc:4:12 @ When this was done, the king, hearing that their brethren in the city often went out and lamented the melancholy distress of these victims,

bes@3Macc:4:13 @ was full of rage, and commanded that they should be carefully subjected to the same (and not one whit milder) treatment.

bes@3Macc:4:14 @ The whole nation was now to be registered. Every individual was to be specified by name; not for that hard servitude of labour which we have a little before mentioned, but that he might expose them to the before-mentioned tortures; and finally, in the short space of a day, might extirpate them by his cruelties

bes@3Macc:4:16 @ The king was filled with great and constant joy, and celebrated banquets before the temple idols. His erring heart, far from the truth, and his profane mouth, gave glory to idols, deaf and incapable of speaking or aiding, and uttered unworthy speech against the Greatest God.

bes@3Macc:4:17 @ At the end of the above-mentioned interval of time, the registrars brought word to the king that the multitude of the Jews was too great for registration,

bes@3Macc:4:18 @ inasmuch as there were many still left in the land, of whom some were in inhabited houses, and others were scattered about in various places; so that all the commanders in Egypt were insufficient for the work.

bes@3Macc:4:19 @ The king threatened them, and charged them with taking bribes, in order to contrive the escape of the Jews: but was clearly convinced of the truth of what had been said.

bes@3Macc:4:20 @ They said, and proved, that paper and pens had failed them for the carrying out of their purpose.

bes@3Macc:5:2 @ he commanded him, with a quantity of unmixed wine and handfuls of incense to drug the elephants early on the following day. These five hundred elephants were, when infuriated by the copious draughts of frankincense, to be led up to the execution of death upon the Jews.

bes@3Macc:5:3 @ The king, after issuing these orders, went to his feasting, and gathered together all those of his friends and of the army who hated the Jews the most.

bes@3Macc:5:5 @ The underlings appointed for the purpose went out about eventide and bound the hands of the miserable victims, and took other precautions for their security at night, thinking that the whole race would perish together.

bes@3Macc:5:6 @ The heathen believed the Jews to be destitute of all protection; for chains fettered them about.

bes@3Macc:5:7 @ they invoked the Almighty Lord, and ceaselessly besought with tears their merciful God and Father, Ruler of all, Lord of every power,

bes@3Macc:5:8 @ to overthrow the evil purpose which was gone out against them, and to deliver them by extraordinary manifestation from that death which was in store for them.

bes@3Macc:5:11 @ He, however, who has sent his good creature sleep from all time by night or by day thus gratifying whom he wills, diffused a portion thereof now upon the king.

bes@3Macc:5:12 @ By this sweet and profound influence of the Lord he was held fast, and thus his unjust purpose was quite frustrated, and his unflinching resolve greatly falsified.

bes@3Macc:5:15 @ He gained his attention with difficulty, and hinting that the mealtime was getting past, talked the matter over with him.

bes@3Macc:5:16 @ The kind listened to this, and then turning aside to his potations, commanded the guests to sit down before him.

bes@3Macc:5:17 @ This done, he asked them to enjoy themselves, and to indulge in mirth at this somewhat late hour of the banquet.

bes@3Macc:5:18 @ Conversation grew on, and the king sent for Hermon, and enquired of him, with fierce denunciations, why the Jews had been allowed to outlive that day.

bes@3Macc:5:19 @ Hermon explained that he had done his bidding over night; and in this he was confirmed by his friends.

bes@3Macc:5:20 @ The king, then, with a barbarity exceeding that of Phalaris, said, That they might thank his sleep of that day. Lose no time, and get ready the elephants against tomorrow, as you did before, for the destruction of these accursed Jews.

bes@3Macc:5:23 @ The morning cock had just crowed, and Hermon, having harnessed the brutes, was stimulating them in the great colonnade.

bes@3Macc:5:24 @ The city crowds were collected together to see the hideous spectacle, and waited impatiently for the dawn.

bes@3Macc:5:25 @ The Jews, breathless with momentary suspense, stretched forth their hands, and prayed the Greatest God, in mournful strains, again to help them speedily.

bes@3Macc:5:26 @ The sun's rays were not yet shed abroad, and the king was waiting for his friends, when Hermon came to him, calling him out, and saying, That his desires could now be realized.

bes@3Macc:5:27 @ The king, receiving him, was astonished at his unwonted exit; and, overwhelmed with a spirit of oblivion about everything, enquired the object of this earnest preparation.

bes@3Macc:5:28 @ But this was the wroking of that Almighty God who had made him forget all his purpose.

bes@3Macc:5:29 @ Hermon, and all his friends, pointed out the preparation of the animals. they are ready, O king, according to your own strict injunction.

bes@3Macc:5:30 @ The king was filled with fierce anger at these words; for, by the Providence of God regarding these things, his mind had become entirely confused. He looked hard at Hermon, and threatened him as follows:

bes@3Macc:5:31 @ Your parents, or your children, were they here, to these wild beasts a large repast they should have furnished; not these innocent Jews, who me and my forefathers loyally have served.

bes@3Macc:5:33 @ Hermon, being threatened in this unexpected and alarming manner, was troubled in visage, and depressed in countenance.

bes@3Macc:5:34 @ The friends, too, stole out one by one, and dismissed the assembled multitudes to their respective occupations.

bes@3Macc:5:36 @ Now the king arranged another banquet after the same manner, and proclaimed an invitation to mirth.

bes@3Macc:5:27 @ And he summoned Hermon to his presence, and said, with threats, How often, O wretch, must I repeat my orders to thee about these same persons?

bes@3Macc:5:28 @ Once more, arm the elephants against the morrow for the extermination of the Jews.

bes@3Macc:5:39 @ His kinsmen, who were reclining with him, wondered at his instability, and thus expressed themselves:

bes@3Macc:5:40 @ O king, how long dost thou make trial of us, as of men bereft of reason? This is the third time that thou hast ordered their destruction. When the thing is to be done, thou changest thy mind, and recallest thy instructions.

bes@3Macc:5:41 @ For this cause the feeling of expectation causes tumult in the city: it swarms with factions; and is continually on the point of being plundered.

bes@3Macc:5:42 @ The king, just like another Phalaris, a prey to thoughtlessness, made no account of the changes which his own mind had undergone, issuing in the deliverance of the Jews. He swore a fruitless oath, and determined forthwith to send them to hades, crushed by the knees and feet of the elephants.

bes@3Macc:5:43 @ He would also invade Judea, and level its towns with fire and the sword; and destroy that temple which the heathen might not enter, and prevent sacrifices ever after being offered up there.

bes@3Macc:5:44 @ Joyfully his friends broke up, together with his kinsmen; and, trusting in his determination, arranged their forces in guard at the most convenient places of the city.

bes@3Macc:5:45 @ And the master of the elephants urged the beasts into an almost maniacal state, drenched them with incense and wine, and decked them with frightful instruments.

bes@3Macc:5:46 @ About early morning, when the city was now filled with an immense number of people at the hippodrome, he entered the palace, and called the king to the business in hand.

bes@3Macc:5:47 @ The king's heart teemed with impious rage; and he rushed forth with the mass, along with the elephants. With feelings unsoftened, and eyes pitiless, he longed to gaze at the hard and wretched doom of the abovementioned.

bes@3Macc:5:48 @ But the when the elephants went out at the gate, followed by the armed force; and when they saw the dust raised by the throng, and heard the loud cries of the crowd,

bes@3Macc:5:49 @ thought that they had come to the last moment of their lives, to the end of what they had tremblingly expected. They gave way, therefore, to lamentations and moans: they kissed each other: those nearest of kin to each other hung about one another's necks: fathers about their sons, mother their daughters: other women held their infants to their breasts, which drew what seemed their last milk.

bes@3Macc:5:50 @ Nevertheless, when they reflected upon the succour before granted them from heaven, they prostrated themselves with one accord; removed even the sucking children from the breasts, and

bes@3Macc:5:51 @ sent up an exceeding great cry entreating the Lord of all power to reveal himself, and have mercy upon those who now lay at the gates of hades.

bes@3Macc:6:1 @ And Eleazar, an illustrious priest of the country, who had attained to length of day, and whose life had been adorned with virtue, caused the presbyters who were about him to cease to cry out to the holy God, and prayed thus:

bes@3Macc:6:2 @ O king, mighty in power, most high, Almighty God, who regulates the whole creation with thy tender mercy,

bes@3Macc:6:3 @ look upon the seed of Abraham, upon the children of the sanctified Jacob, thy sanctified inheritance, O Father, now being wrongfully destroyed as strangers in a strange land.

bes@3Macc:6:4 @ Thou destroyedst Pharaoh, with his hosts of chariots, when that lord of this same Egypt was uplifted with lawless hardihood and loud-sounding tongue. Shedding the beams of thy mercy upon the race of Israel, thou didst overwhelm him with his proud army.

bes@3Macc:6:5 @ When Sennacherim, the grievous king of the Assyrians, glorying in his countless hosts, had subdued the whole land with his spear, and was lifting himself against thine holy city, with boastings grievous to be endured, thou, O Lord, didst demolish him and didst shew forth thy might to many nations.

bes@3Macc:6:6 @ When the three friends in the land of Babylon of their own will exposed their lives to the fire rather than serve vain things, thou didst send a dewy coolness through the fiery furnace, and bring the fire upon all their adversaries.

bes@3Macc:6:8 @ When Jonah was pining away in the belly of the sea-bred monster, thou didst look upon him, O Father, and recover him to the sight of his own.

bes@3Macc:6:9 @ And now, thou who hatest insolence; thou who dost abound in mercy; thou who art the protector of all things; appear quickly to those of the race of Israel, who are insulted by abhorred, lawless gentiles.

bes@3Macc:6:10 @ If our life has during our exile been stained with iniquity, deliver us from the hand of the enemy, and destroy us, O Lord, by the death which thou preferrest.

bes@3Macc:6:11 @ Let not the vain-minded congratulate vain idols at the destruction of thy beloved, saying, Neither did their god deliver them.

bes@3Macc:6:13 @ Let the heathen cower before thine invincible might today, O glorious One, who hast all power to save the race of Jacob.

bes@3Macc:6:15 @ Let it be shewn to all the nations that thou art with us, O Lord, and hast not turned thy face away from us; but as thou saidst that thou wouldst not forget them even in the land of their enemies, so do thou fulfil this saying, O Lord.

bes@3Macc:6:16 @ Now, at the time that Eleazar had ended his prayer, the king came along to the hippodrome, with the wild beasts, and with his tumultuous power.

bes@3Macc:6:17 @ When the Jews saw this, they uttered a loud cry to heaven, so that the adjacent valleys resounded, and caused an irrepressible lamentation throughout the army.

bes@3Macc:6:18 @ Then the all-glorious, all-powerful, and true God, displayed his holy countenance, and opened the gates of heaven, from which two angels, dreadful of form, came down and were visible to all but the Jews.

bes@3Macc:6:22 @ The king's wrath was converted into compassion; and he wept at his own machinations.

bes@3Macc:6:23 @ For when he heard the cry, and saw them all on the verge of destruction, with tears he angrily threatened his friends, saying,

bes@3Macc:6:24 @ Ye have governed badly; and have exceeded tyrants in cruelty; and me your benefactor ye have laboured to deprive at once of my dominion and my life, by secretly devising measures injurious to the kingdom.

bes@3Macc:6:25 @ Who has gathered here, unreasonably removing each from his home, those who, in fidelity to us, had held the fortresses of the country?

bes@3Macc:6:26 @ Who has thus consigned to unmerited punishments those who in good will towards us from the beginning have in all things surpassed all nations, and who often have engaged in the most dangerous undertakings?

bes@3Macc:6:27 @ Loose, loose the unjust bonds; send them to their homes in peace, and deprecate what has been done.

bes@3Macc:6:29 @ These things he said; and they, released the same moment, having now escaped death, praised God their holy Saviour.

bes@3Macc:6:30 @ The king then departed to the city, and called his financier to him, and bade him provide a seven days' quantity of wine and other materials for feasting for the Jews. He decided that they should keep a gladsome festival of deliverance in the very place in which they expected to meet with their destruction.

bes@3Macc:6:31 @ Then they who were before despised and nigh unto hades, yea, rather advanced into it, partook of the cup of salvation, instead of a grievous and lamentable death. Full of exultation, they parted out the place intended for their fall and burial into banqueting booths.

bes@3Macc:6:32 @ Ceasing their miserable strain of woe, they took up the subject of their fatherland, hymning in praise God their wonder-working Saviour. All groans, all wailing, were laid aside: they formed dances in token of serene joy.

bes@3Macc:6:34 @ Those who had marked them out as for death and for carrion, and had registered them with joy, howled aloud, and were clothed with shame, and had the fire of their rage ingloriously put out.

bes@3Macc:6:36 @ They made a public ordinance to commemorate these things for generations to come, as long as they should be sojourners. They thus established these days as days of mirth, not for the purpose of drinking or luxury, but because God had saved them.

bes@3Macc:6:38 @ They were being enrolled from the twenty-fifth of Pachon to the fourth of Epiphi, a period of forty days: the measures taken for their destruction lasted from the fifth of Epiphi till the seventh, that is, three days.

bes@3Macc:7:1 @ King Ptolemy Philopator to the commanders throughout Egypt, and to all who are set over affairs, joy and strength.

bes@3Macc:7:4 @ They pretended that our affairs would never be in a good state till this took place. Such, they said, was the hatred borne by the Jews to all other people.

bes@3Macc:7:5 @ They brought them fettered in grievous chains as slaves, nay, as traitors. Without enquiry or examination they endeavoured to annihilate them. They buckled themselves with a savage cruelty, worse than Scythian custom.

bes@3Macc:7:6 @ For this cause we severely threatened them; yet, with the clemency which we are wont to extend to all men, we at length permitted them to live. Finding that the God of heaven cast a shield of protection over the Jews so as to preserve them, and that he fought for them as a father always fights for his sons;

bes@3Macc:7:7 @ and taking into consideration their constancy and fidelity towards us and towards our ancestors, we have, as we ought, acquitted them of every sort of charge.

bes@3Macc:7:9 @ For know ye, that should we conceive any evil design, or in any way aggrieve them, we shall ever have as our opposite, not man, but the highest God, the ruler of all might. From Him there will be no escape, as the avenger of such deeds. Fare ye well.

bes@3Macc:7:10 @ When they had received this letter, they were not forward to depart immediately. They petitioned the king to be allowed to inflict fitting punishment upon those of their race who had willingly transgressed the holy god, and the law of God.

bes@3Macc:7:11 @ They alleged that men who had for their bellies' sake transgressed the ordinances of God, would never be faithful to the interests of the king.

bes@3Macc:7:14 @ Then they punished and destryed with ignominy every polluted Jew that fell in their way;

bes@3Macc:7:15 @ slaying thus, in that day, above three hundred men, and esteeming this destruction of the wicked a season of joy.

bes@3Macc:7:16 @ They themselves having held fast their God unto death, and having enjoyed a full deliverance, departed from the city garlanded with sweet-flowered wreaths of every kind. Uttering exclamations of joy, with songs of praise, and melodious hymns they thanked the God of their fathers, the eternal Saviour of Israel.

bes@3Macc:7:17 @ Having arrived at Ptolemais, called from the specialty of that district Rose-bearing, where the fleet, in accordance with the general wish, waited for them seven days,

bes@3Macc:7:20 @ These they registered as sacred upon a pillar, when they had dedicated the place of their festivity to be one of prayer. They departed unharmed, free, abundant in joy, preserved by the king's command, by land, by sea, and by river, each to his own home.

bes@3Macc:7:22 @ Every man received back his own, according to inventory; those who had obtained their goods, giving them up with the greatest terror. For the greatest God wrought with perfectness wonders for their salvation.

bes@4Macc:1:1 @ As I am going to demonstrate a most philosophical proposition, namely, that religious reasoning is absolute master of the passions, I would willingly advise you to give the utmost heed to philosophy.

bes@4Macc:1:4 @ it surely also and manifestly has the rule over the affections which are contrary to justice, such as malice; and of those which are hindrances to manliness, as wrath, and pain, and fear.

bes@4Macc:1:5 @ How, then, is it, perhaps some may say, that reasoning, if it rule the affections, is not also master of forgetfulness and ignorance? They attempt a ridiculous argument.

bes@4Macc:1:7 @ I might prove to you, from may other considerations, that religious reasoning is sole master of the passions;

bes@4Macc:1:8 @ but I shall prove it with the greatest force from the fortitude of Eleazar, and seven brethren, and their mother, who suffered death in defence of virtue.

bes@4Macc:1:9 @ For all these, contemning pains even unto death, by this contempt, demonstrated that reasoning has command over the passions.

bes@4Macc:1:10 @ For their virtues, then, it is right that I should commend those men who died with their mother at this time in behalf of rectitude; and for their honours, I may count them happy.

bes@4Macc:1:11 @ For they, winning admiration not only from men in general, but even from the persecutors, for their manliness and endurance, became the means of the destruction of the tyranny against their nation, having conquered the tyrant by their endurance, so that by them their country was purified.

bes@4Macc:1:12 @ But we may now at once enter upon the question, having commenced, as is our wont, with laying down the doctrine, and so proceed to the account of these persons, giving glory to the all wise God.

bes@4Macc:1:14 @ Let us determine, then, What is reasoning? and what passion? and how many forms of the passions? and whether reasoning bears sway over all of these?

bes@4Macc:1:15 @ Reasoning is, then, intellect accompanied by a life of rectitude, putting foremost the consideration of wisdom.

bes@4Macc:1:17 @ And this is contained in the education of the law; by means of which we learn divine things reverently, and human things profitably.

bes@4Macc:1:18 @ And the forms of wisdom are prudence, and justice, and manliness, and temperance.19 The leading one of these is prudence; by whose means, indeed, it is that reasoning bears rule over the passions.

bes@4Macc:1:20 @ Of the passions, pleasure and pain are the two most comprehensive; and they also by nature refer to the soul.

bes@4Macc:1:21 @ And there are many attendant affections surrounding pleasure and pain.

bes@4Macc:1:24 @ Wrath is an affection, common to pleasure and to pain, if any one will pay attention when it comes upon him.

bes@4Macc:1:29 @ And reasoning, the universal husbandman, purging, and pruning these severally, and binding round, and watering, and transplanting, in every way improves the materials of the morals and affections.

bes@4Macc:1:30 @ For reasoning is the leader of the virtues, but it is the sole ruler of the passions. Observe then first, through the very things which stand in the way of temperance, that reasoning is absolute ruler of the passions.

bes@4Macc:1:33 @ For whence is it, otherwise, that when urged on to forbidden meats, we reject the gratification which would ensue from them? Is it not because reasoning is able to command the appetites? I believe so.

bes@4Macc:1:34 @ Hence it is, then, that when lusting after water-animals and birds, and fourfooted beasts, and all kinds of food which are forbidden us by the law, we withhold ourselves through the mastery of reasoning.

bes@4Macc:1:35 @ For the affections of our appetites are resisted by the temperate understanding, and bent back again, and all the impulses of the body are reined in by reasoning.

bes@4Macc:2:1 @ And what wonder? if the lusts of the soul, after participation with what is beautiful, are frustrated,

bes@4Macc:2:2 @ on this ground, therefore, the temperate Joseph is praised in that by reasoning, he subdued, on reflection, the indulgence of sense.

bes@4Macc:2:3 @ For, although young, and ripe for sexual intercourse, he abrogated by reasoning the stimulus of his passions.

bes@4Macc:2:4 @ And it is not merely the stimulus of sensual indulgence, but that of every desire, that reasoning is able to master.

bes@4Macc:2:5 @ For instance, the law says, Thou shalt not covet thy neighbour's wife, nor anything that belongs to thy neighbour.

bes@4Macc:2:6 @ Now, then, since it is the law which has forbidden us to desire, I shall much the more easily persuade you, that reasoning is able to govern our lusts, just as it does the affections which are impediments to justice.

bes@4Macc:2:7 @ Since in what way is a solitary eater, and a glutton, and a drunkard reclaimed, unless it be clear that reasoning is lord of the passions?

bes@4Macc:2:8 @ A man, therefore, who regulates his course by the law, even if he be a lover of money, straightway puts force upon his own disposition; lending to the needy without interest, and cancelling the debt of the incoming sabbath.

bes@4Macc:2:9 @ And should a man be parsimonious, he is ruled by the law acting through reasoning; so that he does not glean his harvest crops, nor vintage: and in reference to other points we may perceive that it is reasoning that conquers his passions.

bes@4Macc:2:13 @ And think it not a strange assertion that reasoning can in behalf of the law conquer even enmity.

bes@4Macc:2:14 @ It alloweth not to cut down the cultivated herbage of an enemy, but preserveth it from the destroyers, and collecteth their fallen ruins.

bes@4Macc:2:16 @ For the temperate understanding repels all these malignant passions, as it does wrath: for it masters even this.

bes@4Macc:2:17 @ Thus Moses, when angered against Dathan and Abiram, did nothing to them in wrath, but regulated his anger by reasoning.

bes@4Macc:2:18 @ For the temperate mind is able, as I said, to be superior to the passions, and to transfer some, and destroy others.

bes@4Macc:2:19 @ For why, else, does our most wise father Jacob blame Simeon and Levi for having irrationally slain the whole race of the Shechemites, saying, Cursed be their anger.

bes@4Macc:2:21 @ For at the time when God created man, He implanted within him his passions and moral nature.

bes@4Macc:2:22 @ And at that time He enthroned above all the holy leader mind, through the medium of the senses.

bes@4Macc:2:23 @ And He gave a law to this mind, by living according to which it will maintain a temperate, and just, and good, and manly reign.

bes@4Macc:3:2 @ in such a way as that any one of you may not be able to root out desire, but reasoning will enable you to avoid being enslaved to it.

bes@4Macc:3:4 @ Any one of you may not be able to eradicate malice, but reasoning has force to work with you to prevent you yielding to malice.

bes@4Macc:3:5 @ For reasoning is not an eradicator, but an antagonist of the passions.

bes@4Macc:3:7 @ For after David had been attacking the Philistines the whole day, he with the soldiers of his nation slew many of them;

bes@4Macc:3:8 @ then when evening came, sweating and very weary, he came to the royal tent, about which the entire host of our ancestors was encamped.

bes@4Macc:3:9 @ Now all the rest of them were at supper;

bes@4Macc:3:10 @ but the king, being very much athirst, although he had numerous springs, could not by their means quench his thirst;

bes@4Macc:3:11 @ but a certain irrational longing for the water in the enemy's camp grew stronger and fiercer upon him, and consumed him with languish.

bes@4Macc:3:12 @ Wherefore his body-guards being troubled at this longing of the king, two valiant young soldiers, reverencing the desire of the king, put on their panoplies, and taking a pitcher, got over the ramparts of the enemies:

bes@4Macc:3:13 @ and unperceived by the guardians of the gate, they went throughout the whole camp of the enemy in quest.

bes@4Macc:3:15 @ But he, though parched with thirst, reasoned that a draught reputed of equal value to blood, would be terribly dangerous to his soul.

bes@4Macc:3:17 @ For the temperate mind has power to conquer the pressure of the passions, and to quench the fires of excitement,

bes@4Macc:3:18 @ and to wrestle down the pains of the body, however excessive; and, through the excellency of reasoning, to abominate all the assaults of the passions.

bes@4Macc:3:19 @ But the occasion now invites us to give an illustration of temperate reasoning from history.

bes@4Macc:3:20 @ For at a time when our fathers were in possession of undisturbed peace through obedience to the law, and were prosperous, so that Seleucus Nicanor, the king of Asia, both assigned them money for divine service, and accepted their form of government,

bes@4Macc:4:1 @ For a certain man named Simon, who was in opposition to Onias, who once held the high priesthood for life, and was an honourable and good man, after that by slandering him in every way, he could not injure him with the people, went away as an exile, with the intention of betraying his country.

bes@4Macc:4:3 @ Having good will to the king's affairs, I am come to inform thee that infinite private wealth is laid up in the treasuries of Jerusalem which do not belong to the temple, but pertain to king Seleucus.

bes@4Macc:4:6 @ he said that he came with the commands of the king that he should take the private money of the treasure.

bes@4Macc:4:7 @ And the nation, indignant at this proclamation, and replying to the effect that it was extremely unfair that those who had committed deposits to the sacred treasury should be deprived of them, resisted as well as they could.

bes@4Macc:4:8 @ But Appolonius went away with threats into the temple.

bes@4Macc:4:9 @ And the priests, with the women and children, having supplicated God to throw his shield over the holy, despised place,

bes@4Macc:4:11 @ And Apollonius fell half dead upon the court which is open to all nations, and extended his hands to heaven, and implored the Hebrews, with tears, to pray for him, and propitiate the heavenly host.

bes@4Macc:4:12 @ For he said that he had sinned, so as to be consequently worthy of death; and that if he were saved, he would celebrate to all men the blessedness of the holy place.

bes@4Macc:4:13 @ Onias the high priest, induced by these words, although for other reasons anxious that king Seleucus should not suppose that Apollonius was slain by human device and not by Divine punishment, prayed for him;

bes@4Macc:4:14 @ and he being thus unexpectedly saved, departed to manifest to the king what had happened to him.

bes@4Macc:4:15 @ But on the death of Seleucus the king, his son Antiochus Epiphanes succeeds to the kingdom: a man of haughty pride and terrible.

bes@4Macc:4:18 @ And he committed to him the high priesthood and rulership over the nation.

bes@4Macc:4:20 @ So that he not only erected a gymnasium on the very citadel of our country, the guardianship of the temple.

bes@4Macc:4:21 @ At which Divine vengeance being grieved, instigated Antiochus himself against them.

bes@4Macc:4:22 @ For being at war with Ptolemy in Egypt, he heard that on a report of his death being spread abroad, the inhabitants of Jerusalem had exceedingly rejoiced, and he quickly marched against them.

bes@4Macc:4:23 @ And having subdued them, he established a decree that if any of them lived according to the laws of his country he should die.

bes@4Macc:4:24 @ And when he could by no means destroy by his decrees the obedience to the law of the nation, but saw all his threats and punishments without effect,

bes@4Macc:4:26 @ When, therefore, his decrees were disregarded by the people, he himself compelled by means of tortures every one of this race, by tasting forbidden meats, to abjure the Jewish religion.

bes@4Macc:5:1 @ The tyrant Antiochus, therefore, sitting in public state with his assessors upon a certain lofty place, with his armed troops standing in a circle around him, commanded his spearbearers to seize every one of the Hebrews, and to compel them to taste swine's flesh, and things offered to idols.

bes@4Macc:5:3 @ And should any of them be unwilling to eat the accursed food, they were to be tortured on the wheel, and so killed.

bes@4Macc:5:7 @ For wherefore, since nature has conferred upon you the most excellent flesh of this animal, do you loathe it?

bes@4Macc:5:8 @ It seems senseless not to enjoy what is pleasant, yet not disgraceful; and from notions of sinfulness, to reject the boons of nature.

bes@4Macc:5:13 @ For, bear in mind, that if there be any power which watches over this religion of yours, it will pardon you for all transgressions of the law which you commit through compulsion.

bes@4Macc:5:14 @ While the tyrant incited him in this manner to the unlawful eating of flesh, Eleazar begged permission to speak.

bes@4Macc:5:16 @ We, O Antiochus, who are persuaded that we live under a divine law, consider no compulsion to be so forcible as obedience to that law;

bes@4Macc:5:17 @ wherefore we consider that we ought not in any point to transgress the law.

bes@4Macc:5:18 @ And indeed, were our law (as you suppose) not truly divine, and if we wrongly think it divine, we should have no right even in that case to destroy our sense of religion.

bes@4Macc:5:19 @ think not eating the unclean, then, a trifling offense.

bes@4Macc:5:20 @ For transgression of the law, whether in small or great matters, is of equal moment;

bes@4Macc:5:22 @ But thou deridest our philosophy, as though we lived irrationally in it.

bes@4Macc:5:23 @ Yet it instructs us in temperance, so that we are superior to all pleasures and lusts; and it exercises us in manliness, so that we cheerfully undergo every grievance.

bes@4Macc:5:24 @ And it instructs us in justice, so that in all our dealoings we render what is due; and it teaches us piety, so that we worship the one only God becomingly.

bes@4Macc:5:25 @ Wherefore it is that we eat not the unclean; for believing that the law was established by God, we are convinced that the Creator of the world, in giving his laws, sympathises with our nature.

bes@4Macc:5:26 @ Those things which are convenient to our souls, he has directed us to eat; but those which are repugnant to them, he has interdicted.

bes@4Macc:5:27 @ But, tyrant-like, thou not only forcest us to break the law, but also to eat, that thou mayest ridicule us as we thus profanely eat:

bes@4Macc:5:29 @ nor will I transgress the sacred oaths of my forefathers to keep the law.

bes@4Macc:5:31 @ I am not so old, and void of manliness, but that my rational powers are youthful in defence of my religion.

bes@4Macc:5:33 @ I will not so compassionate my old age, as on my account to break the law of my country.

bes@4Macc:5:36 @ Mouth! thou shalt not pollute my old age, nor the full stature of a perfect life.

bes@4Macc:5:37 @ My fathers shall receive me pure, not having quailed before your compulsion, though unto death.

bes@4Macc:6:1 @ When Eleazar had in this manner answered the exhortations of the tyrant, the spearbearers came up, and rudely haled Eleazar to the instruments of torture.

bes@4Macc:6:10 @ and like a noble athlete, the old man, when struck, vanquished his torturers.

bes@4Macc:6:11 @ His countenance sweating, and he panting for breath, he was admired by the very torturers for his courage.

bes@4Macc:6:13 @ partly from the sympathy of acquaintance, and partly in admiration of his endurance, some of the attendants of the king said, Why do you unreasonably destroy yourself, O Eleazar, with these miseries?

bes@4Macc:6:15 @ We will bring you some meat cooked by yourself, and do you save yourself by pretending that you have eaten swine's flesh.

bes@4Macc:6:18 @ for it were irrational, if having lived up to old age in all truth, and having scrupulously guarded our character for it, we should now turn back,

bes@4Macc:6:19 @ and ourselves should become a pattern of impiety to the young, as being an example of pollution eating.

bes@4Macc:6:20 @ It would be disgraceful if we should live on some short time, and that scorned by all men for cowardice,

bes@4Macc:6:21 @ and be condemned by the tyrant for unmanliness, by not contending to the death for our divine law.

bes@4Macc:6:24 @ Beholding him so high-minded against misery, and not changing at their pity, they led him to the fire:

bes@4Macc:6:26 @ And he being at length burnt down to the bones, and about to expire, raised his eyes Godward, and said,

bes@4Macc:6:27 @ Thou knowest, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire.

bes@4Macc:6:28 @ Be merciful to thy people, and be satisfied with the punishment of me on their account.

bes@4Macc:6:29 @ Let my blood be a purification for them, and take my life in recompense for theirs.

bes@4Macc:6:30 @ Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law.

bes@4Macc:6:34 @ And it is but fair that we should allow, that the power belongs to reasoning, since it masters external miseries.

bes@4Macc:6:35 @ Ridiculous would it be were it not so; and I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them.

bes@4Macc:7:1 @ The reasoning of our father Eleazar, like a first-rate pilot, steering the vessel of piety in the sea of passions,

bes@4Macc:7:2 @ and flouted by the threats of the tyrant, and overwhelmed with the breakers of torture,

bes@4Macc:7:3 @ in no way shifted the rudder of piety till it sailed into the harbour of victory over death.

bes@4Macc:7:4 @ Not so has ever a city, when besieged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him.

bes@4Macc:7:5 @ For father Eleazar, projecting his disposition, broke the raging wabves of the passions as with a jutting promontory.

bes@4Macc:7:8 @ Of such a character ought those to be who perform the duties of the law at the risk of their own blood, and defend it with generous sweat by sufferings even unto death.

bes@4Macc:7:9 @ Thou, father, hast gloriously established our right government by thy endurance; and making of much account our service past, prevented its destruction, and, by thy deeds, hast made credible the words of philosophy.

bes@4Macc:7:10 @ O aged man of more power than tortures, elder more vigorous than fire, greatest king over the passions, Eleazar!

bes@4Macc:7:11 @ For as father Aaron, armed with a censer, hastening through the consuming fire, vanquished the flame-bearing angel,

bes@4Macc:7:13 @ And, what is most wonderful, though an old man, though the labours of his body were now spent, and his fibres were relaxed, and his sinews worn out, he recovered youth.

bes@4Macc:7:15 @ O blessed old age, and reverend hoar head, and life obedient to the law, which the faithful seal of death perfected.

bes@4Macc:7:16 @ If, then, an old man, through religion, despised tortures even unto death, confessedly religious reasoning is ruler of the passions.

bes@4Macc:7:18 @ But they who have meditated upon religion with their whole heart, these alone can master the passions of the flesh;

bes@4Macc:7:19 @ they who believe that to God they die not; for, as our forefathers, Abraham, Isaac, Jacob, they live to God.

bes@4Macc:7:20 @ This circumstance, then, is by no means an objection, that some who have weak reasoning, are governed by their passions:

bes@4Macc:7:21 @ since what person, walking religiously by the whole rule of philosophy, and believing in God,

bes@4Macc:7:22 @ and knowing that it is a blessed thing to endure all kinds of hardships for virture, would not, for the sake of religion, master his passion?

bes@4Macc:7:24 @ Whence it is, that even boys, imbued with the philosophy of religious reasoning, have conquered still more bitter tortures:

bes@4Macc:7:25 @ for when the tyrant was manifestly vanquished in his first attempt, in being unable to force the old man to eat the unclean thing,-

bes@4Macc:8:1 @ Then, indeed, vehemently swayed with passion, he commanded to bring others of the adult Hebrews, and if they would eat of the unclean thing, to let them go when they had eaten; but if they objected, to torment them more grievously.

bes@4Macc:8:3 @ Whom, when the tyrant beheld, encircling their mother as in a dance, he was pleased at them; and being struck with their becoming and ingenuous mien, smiled upon them, and calling them near, said:

bes@4Macc:8:4 @ O youths, with favourable feelings, I admire the beauty of each of you; and greatly honouring so numerous a band of brethren, I not only counsel you not to share the madness of the old man who has been tortured before,

bes@4Macc:8:6 @ Put confidence in me, then, and you shall receive places of authority in my government, if you forsake your national ordinance,

bes@4Macc:8:9 @ Have mercy, then, upon your own selves, whom I, although an enemy, compassionate for your age and comeliness.

bes@4Macc:8:10 @ Will you not reason upon this--that if you disobey, there will be nothing left for you but to die in tortures?

bes@4Macc:8:11 @ Thus speaking, he ordered the instruments of torture to be brought forward, that very fear might prevail upon them to eat unclean meat.

bes@4Macc:8:12 @ And when the spearman brought forward the wheels, and the racks, and the hooks, and catapeltae, and caldrons, pans, and finger-racks, and iron hands and wedges, and bellows, the tyrant continue:

bes@4Macc:8:15 @ Now let us consider the matter: had any of them been weak-spirited and cowardly among them, what reasonings would they have employed but these?

bes@4Macc:8:16 @ O wretched that we are, and exceeding senseless! when the king exhorts us, and calls us to his bounty, should we not obey him?

bes@4Macc:8:17 @ Why do we cheer ourselves with vain counsels, and venture upon a disobedience bringing death?

bes@4Macc:8:18 @ Shall we not fear, O brethren, the instruments of torture and weigh the threatenings of torment and shun this vain-glory and destructive pride?

bes@4Macc:8:20 @ And let us bear in mind that we shall be dying as rebels.

bes@4Macc:8:23 @ Let us not oppose necessity, nor seek vain-glory by our own excruciation.

bes@4Macc:8:24 @ The law itself is not forward to put us to death, if we dread torture.

bes@4Macc:8:25 @ Whence has such angry zeal taken root in us, and such fatal obstinacy approved itself to us, when we might live unmolested by the king?

bes@4Macc:8:27 @ For they were well aware of the sufferings, and masters of the pains. So that as soon as the tyrant had ceased counselling them to eat the unclean, they altogether with one voice, as from the same heart said:

bes@4Macc:9:1 @ Why delayest thou, O tyrant? for we are readier to die than to transgress the injunctions of our fathers.

bes@4Macc:9:2 @ And we should be disgracing our fathers if we did not obey the law, and take knowledge for our guide.

bes@4Macc:9:3 @ O tyrant, counsellor of law-breaking, do not, hating us as thou dost, pity us more than we pity ourselves.

bes@4Macc:9:4 @ For we account escape to be worse than death.

bes@4Macc:9:5 @ And you think to scare us, by threatening us with death by tortures, as though thou hadst learned nothing by the death of Eleazar.

bes@4Macc:9:7 @ Make the attempt, then, O tyrant; and if thou puttest us to death for our religion, think not that thou harmest us by torturing us.

bes@4Macc:9:8 @ For we through this ill-treatment and endurance shall bear off the rewards of virtue.

bes@4Macc:9:10 @ When they had thus spoken, the tyrant was not only exasperated against them as being refractory, but enraged with them as being ungrateful.

bes@4Macc:9:11 @ So that, at his bidding, the torturers brought forth the eldest of them, and tearing through his tunic, bound his hands and arms on each side with thongs.

bes@4Macc:9:13 @ And the noble youth, extended upon this, became dislocated.

bes@4Macc:9:14 @ And with every member disjointed, he exclaimed in expostulation,

bes@4Macc:9:16 @ And when the spearmen said, Consent to eat, that you may be releasted from your tortures,--

bes@4Macc:9:18 @ For through all my torments I will convince you that the children of the Hebrews are alone unconquered in behalf of virtue.

bes@4Macc:9:20 @ And the wheel was defiled all over with blood, and the hot ashes were quenched by the droppings of gore, and pieces of flesh were scattered about the axles of the machine.

bes@4Macc:9:23 @ Imitate me, O brethren, nor ever desert your station, nor abjure my brotherhood in courage: fight the holy and honourable fight of religion;

bes@4Macc:9:24 @ by which means our just and paternal Providence, becoming merciful to the nation, will punish the pestilent tyrant.

bes@4Macc:9:26 @ And when all admired his courageous soul, the spearmen brought forward him who was second in point of age, and having put on iron hands, bound him with pointed hooks to the catapelt.

bes@4Macc:9:27 @ And when, on enquiring whether he would eat before he was tortured, they heard his noble sentiment,

bes@4Macc:9:29 @ How sweet is every form of death for the religion of our fathers! and he said to the tyrant,

bes@4Macc:9:30 @ Thinkest thou not, most cruel of all tyrants, that thou art now tortured more than I, finding thine overweening conception of tyranny conquered by our patience in behalf of our religion?

bes@4Macc:9:32 @ But thou art tortured with threatenings for impiety; and thou shalt not escape, most corrupt tyrant, the vengeance of Divine wrath.

bes@4Macc:10:1 @ Now this one, having endured this praiseworthy death, the third was brought along, and exhorted by many to taste and save his life.

bes@4Macc:10:2 @ But he cried out and said, Know ye not, that the father of those who are dead, begat me also; and that the same mother bare me; and that I was brought up in the same tenets?

bes@4Macc:10:3 @ I abjure not the noble relationship of my brethren.

bes@4Macc:10:4 @ Now then, whatever instrument of vengeance ye have, apply it to my body, for ye are not able to touch, even if ye wish it, my soul.

bes@4Macc:10:5 @ But they, highly incensed at his boldness of speech, dislocated his hands and feet with racking engines, and wrenching them from their sockets, dismembered him.

bes@4Macc:10:10 @ We, O accursed tyrant, suffer this for the sake of Divine education and virtue.

bes@4Macc:10:15 @ By the blessed death of my brethren, and the eternal punishment of the tyrant, and the glorious life of the pious, I will not repudiate the noble brotherhood.

bes@4Macc:10:16 @ Invent, O tyrant, tortures; that you may learn, even through them, that I am the brother of those tormented before.

bes@4Macc:10:19 @ Behold, my tongue is extended, cut it off; for not for that halt thou extirpate our reasoning.

bes@4Macc:11:3 @ But I have come of mine own accord, that by the death of me, you may owe heavenly vengeance a punishment for more crimes.

bes@4Macc:11:4 @ O thou hater of virtue and of men, what have we done that thou thus revellest in our blood?

bes@4Macc:11:5 @ Does it seem evil to thee that we worship the Founder of all things, and live according to his surpassing law?

bes@4Macc:11:7 @ hadst thou been capable of the higher feelings of men, and possessed the hope of salvation from God.

bes@4Macc:11:9 @ As he said this, the spearbearers bound him, and drew him to the catapelt:

bes@4Macc:11:10 @ to which binding him at his knees, and fastening them with iron fetters, they bent down his loins upon the wedge of the wheel; and his body was then dismembered, scorpion-fashion.

bes@4Macc:11:11 @ With his breath thus confined, and his body strangled, he said,

bes@4Macc:11:12 @ A great favour thou bestowest upon us, O tyrant, by enabling us to manifest our adherence to the law by means of nobler sufferings.

bes@4Macc:11:13 @ He also being dead, the sixth, quite a youth, was brought out; and on the tyrant asking him whether he would eat and be delivered, he said,

bes@4Macc:11:16 @ So that if ye think proper to torment us for not eating the unclean;--torment!

bes@4Macc:11:18 @ Extended upon which, with limbs racked and dislocated, he was gradually roasted from beneath.

bes@4Macc:11:19 @ And having heated sharp spits, they approached them to his back; and having transfixed his sides, they burned away his entrails.

bes@4Macc:11:23 @ I, too, bearing with me a great avenger, O deviser of tortures, and enemy of the truly pious.

bes@4Macc:11:25 @ For is not your inability to overrule our reasoning, and to compel us to eat the unclean, thy destruction?

bes@4Macc:11:26 @ Your fire is cold to us, your catapelts are painless, and your violence harmless.

bes@4Macc:12:4 @ Thou seest the end of the madness of thy brethren: for they have died to torture through disobedience; and you, if disobedient, having been miserably tormented, will yourself perish prematurely.

bes@4Macc:12:6 @ And having thus exhorted him, he sent for the mother of the boy; that, by condoling with her for the loss of so many sons, he might incline her, through the hope of safety, to render the survivor obedient.

bes@4Macc:12:7 @ And he, after his mother had urged him on in the Hebrew tongue, (as we shall soon relate) saith,

bes@4Macc:12:8 @ Release me that I may speak to the king and all his friends.

bes@4Macc:12:9 @ And they, rejoicing exceedingly at the promise of the youth, quickly let him go.

bes@4Macc:12:18 @ And I call upon the God of my fathers to be merciful to my race.

bes@4Macc:13:1 @ If then, the seven brethren despised troubles even unto death, it is confessed on all sides that righteous reasoning is absolute master over the passions.

bes@4Macc:13:2 @ For just as if, had they as slaves to the passions, eaten of the unholy, we should have said that they had been conquered by the;

bes@4Macc:13:6 @ For just as by means of towers projecting in front of harbours men break the threatening waves, and thus assure a still course to vessels entering port,

bes@4Macc:13:7 @ so that seven-towered right-reasoning of the young men, securing the harbour of religion, conquered the intermperance of passions.

bes@4Macc:13:9 @ Brothers, may we die brotherly for the law. Let us imitate the three young men in Assyria who despised the equally afflicting furnace.

bes@4Macc:13:10 @ Let us not be cowards in the manifestation of piety.

bes@4Macc:13:12 @ And another, Remember of what stock ye are; and by the hand of our father Isaac endured to be slain for the sake of piety.

bes@4Macc:13:15 @ for great is the trial of soul and danger of eternal torment laid up for those who transgress the commandment of God.

bes@4Macc:13:16 @ Let us arm ourselves, therefore, in the abnegation of the divine reasoning.

bes@4Macc:13:17 @ If we suffer thus, Abraham, and Isaac, and Jacob will receive us, and all the fathers will commend us.

bes@4Macc:13:19 @ Now you are not ignorant of the charm of brotherhood, which the Divine and all wise Providence hath imparted through fathers to children, and hath engendered through the mother's womb.

bes@4Macc:13:21 @ and having been brought forth at equal intervals, and having sucked milk from the same fountains, hence their brotherly souls are reared up lovingly together;

bes@4Macc:13:22 @ and increase the more powerfully by reason of this simultaneous rearing, and by daily intercourse, and by other education, and exercise in the law of God.

bes@4Macc:13:23 @ Brotherly love being thus sympathetically constituted, the seven brethren had a more sympathetic mutual harmony.

bes@4Macc:13:24 @ For being educated in the same law, and practising the same virtues, and reared up in a just course of life, they increased this harmony with each other.

bes@4Macc:13:25 @ For a like ardour for what is right and honourable increased their fellow-feeling towards each other.

bes@4Macc:13:27 @ And yet, although nature and intercourse and virtuous morals increased their brotherly love those who were left endured to behold their brethren, who were illused for their religion, tortured even unto death.

bes@4Macc:14:1 @ And more that this, they even urged them on to this ill-treatment; so that they not only despised pains themselves, but they even got the better of their affections of brotherly love.

bes@4Macc:14:4 @ None of the seven youths turned cowardly, or shrank back from death.

bes@4Macc:14:5 @ But all of them, as though running the road to immortality, hastened on to death through tortures.

bes@4Macc:14:6 @ For just as hands and feet are moved sympathetically with the directions of the soul, so those holy youths agreed unto death for religion's sake, as through the immortal soul of religion.

bes@4Macc:14:7 @ O holy seven of harmonious brethren! for as the seven days of creation, about religion,

bes@4Macc:14:9 @ We now shudder at the recital of the affliction of those young men; but they not only beheld, and not only heard the immediate execution of the threat, but undergoing it, persevered; and that through the pains of fire.

bes@4Macc:14:10 @ And what could be more painful? for the power of fire, being sharp and quick, speedily dissolved their bodies.

bes@4Macc:14:11 @ And think it not wonderful that reasoning bore rule over those men in their torments, when even a woman's mind despised more manifold pains.

bes@4Macc:14:13 @ And consider how comprehensive is the love of offspring, which draws every one to sympathy of affection,

bes@4Macc:14:14 @ where irrational animals possess a similar sympathy and love for their offspring with men.

bes@4Macc:14:16 @ Others build their nests, and hatch their young, in the tops of mountains and in the precipices of valleys, and the holes and tops of trees, and keep off the intruder.

bes@4Macc:14:17 @ And if not able to do this, they fly circling round them in agony of affection, calling out in their own note, and save their offspring in whatever manner they are able.

bes@4Macc:14:18 @ But why should we point attention to the sympathy toward children shewn by irrational animals?

bes@4Macc:14:19 @ The very bees, at the season of honey-making, attack all who approach; and pierce with their sting, as with a sword, those who draw near their hive, and repel them even unto death.

bes@4Macc:14:20 @ But sympathy with her children did not turn aside the mother of the young men, who had a spirit kindred with that of Abraham.

bes@4Macc:15:3 @ rather elected the religion which according to God preserves to eternal life.

bes@4Macc:15:4 @ O in what way can I describe ethically the affections of parents toward their children, the resemblance of soul and of form engrafted into the small type of a child in a wonderful manner, especially through the greater sympathy of mothers with the feelings of those born of them!

bes@4Macc:15:5 @ for by how much mothers are by nature weak in disposition and prolific in offspring, by so much the fonder they are of children.

bes@4Macc:15:7 @ and through her many pains undergone in connection with each one, was compelled to feel sympathy with them;

bes@4Macc:15:8 @ yet, through fear of God, who neglected the temporary salvation of her children.

bes@4Macc:15:9 @ Not but that, on account of the excellent disposition to the law, her maternal affection toward them was increased.

bes@4Macc:15:10 @ For they were both just and temperate, and manly, and high-minded, and fond of their brethren, and so fond of their mother that even unto death they obeyed her by observing the law.

bes@4Macc:15:11 @ And yet, though there were so many circumstances connected with love of children to draw on a mother to sympathy, in the case of none of them were the various tortures able to pervert her principle.

bes@4Macc:15:12 @ But she inclined each one separately and all together to death for religion.

bes@4Macc:15:13 @ O holy nature and parental feeling, and reward of bringing up children, and unconquerable maternal affection!

bes@4Macc:15:14 @ At the racking and roasting of each one of them, the observant mother was prevented by religion from changing.

bes@4Macc:15:16 @ O thou mother, who wast tried at this time with bitterer pangs than those of parturition!

bes@4Macc:15:18 @ Thy first-born, expiring, turned thee not; nor the second, looking miserable in his torments; nor the third, breathing out his soul.

bes@4Macc:15:19 @ Nor when thou didst behold the eyes of each of them looking sternly upon their tortures, and their nostrils foreboding death, didst thou weep!

bes@4Macc:15:20 @ When thou didst see children's flesh heaped upon children's flesh that had been torn off, heads decapitated upon heads, dead falling upon the dead, and a choir of children turned through torture into a burying ground, thou lamentedst not.

bes@4Macc:15:21 @ Not so do siren melodies, or songs of swans, attract the hearers to listening, O voices of children calling upon your mother in the midst of torments!

bes@4Macc:15:22 @ With what and what manner of torments was the mother herself tortured, as her sons were undergoing the wheel and the fires!

bes@4Macc:15:25 @ For just as in a council-room, beholding in her own soul vehement counsellors, nature and parentage and love of her children, and the racking of her children,

bes@4Macc:15:26 @ she holding two votes, one for the death, the other for the preservation of her children,

bes@4Macc:15:27 @ did not lean to that which would have saved her children for the safety of a brief space.

bes@4Macc:15:29 @ O holy mother of a nation avenger of the law, and defender of religion, and prime bearer in the battle of the affections!

bes@4Macc:15:30 @ O thou nobler in endurance than males, and more manly than men in patience!

bes@4Macc:16:1 @ If, then, even a woman, and that an aged one, and the mother of seven children, endured to see her children's torments even unto death, confessedly religious reasoning is master even of the passions.

bes@4Macc:16:2 @ I have proved, then, that not only men have obtained the mastery of their passions, but also that a woman despised the greatest torments.

bes@4Macc:16:3 @ And not so fierce were the lions round Daniel, nor the furnace of Misael burning with most vehement fires as that natural love of children burned within her, when she beheld her seven sons tortured.

bes@4Macc:16:4 @ But with the reasoning of religion the mother quenched passions so great and powerful.

bes@4Macc:16:5 @ For we must consider also this: that, had the woman been faint hearted, as being their other, she would have lamented over them; and perhaps might have spoken thus:

bes@4Macc:16:7 @ O seven useless childbirths, and seven profitless periods of labour, and fruitless givings of suck, and miserable nursings at the breast.

bes@4Macc:16:9 @ Alas, of my children, some of you unmarried, and some who have married to no profit, I shall not see your children, nor be felicitated as a grandmother.

bes@4Macc:16:10 @ Ah, that I who had many and fair children, should be a lone widow full of sorrows!

bes@4Macc:16:12 @ Nor did she divert any of them from death, nor grieve for them as for the dead.

bes@4Macc:16:13 @ But as one possessed with an adamantine mind, and as one bringing forth again her full number of sons to immortality, she rather with supplication exhorted them to death in behalf of religion.

bes@4Macc:16:16 @ O sons, noble is the contest; to which you being called as a witness for the nation, strive zealously for the laws of your country.

bes@4Macc:16:17 @ For it were disgraceful that this old man should endure pains for the sake of righteousness, and that you who are younger should be afraid of the tortures.

bes@4Macc:16:18 @ Remember that through God ye obtained existence, and have enjoyed it.

bes@4Macc:16:20 @ For whom also our father Abraham was forward to sacrifice Isaac our progenitor, and shuddered not at the sight of his own paternal hand descending down with the sword upon him.

bes@4Macc:16:23 @ For it is unreasonable that they who know religion should not stand up against troubles.

bes@4Macc:16:25 @ And they saw this, too, that they who die for God, live to God; as Abraham, and Isaac, and Jacob, and all the patriarchs.

bes@4Macc:17:1 @ And some of the spearbearers said, that when she herself was about to be seized for the purpose of being put to death, she threw herself upon the pile, rather than they should touch her person.

bes@4Macc:17:5 @ Not so gracious does the moon appear with the stars in heaven, as thou art established honourable before God, and fixed in the firmament with thy sons who thou didst illuminate with religion to the stars.

bes@4Macc:17:7 @ And, were it lawful for us to paint as on a tablet the religion of thy story, the spectators would not shudder at beholding the mother of seven children enduring for the sake of religion various tortures even unto death.

bes@4Macc:17:8 @ And it had been a worth thing to have inscribed upon the tomb itself these words as a memorial to those of the nation,

bes@4Macc:17:10 @ These also avenged their nation, looking unto God, and enduring torments unto death.

bes@4Macc:17:12 @ For at that time virtue presided over the contest, approving the victory through endurance, namely, immortality, eternal life.

bes@4Macc:17:14 @ The tyrant was the opposite; and the world and living men were the spectators.

bes@4Macc:17:15 @ And reverence for God conquered, and crowned her own athletes.

bes@4Macc:17:16 @ Who did not admire those champions of true legislation? who were not astonied?

bes@4Macc:17:20 @ These, therefore, having been sanctified through God, have been honoured not only with this honour, but that also by their means the enemy did not overcome our nation;

bes@4Macc:17:21 @ and that the tyrant was punished, and their country purified.

bes@4Macc:17:22 @ For they became the atnipoised to the sin of the nation; and the Divine Providence saved Israel, aforetime afflicted, by the blood of those pious ones, and the propitiatory death.

bes@4Macc:17:23 @ For the tyrant Antiochus, looking to their manly virtue, and to their endurance in torture, proclaimed that endurance as an example to his soldiers.

bes@4Macc:17:24 @ And they proved to be to him noble and brave for land battles and for sieges; and he conquered and stormed the towns of all his enemies.

bes@4Macc:18:2 @ Knowing that religious reasoning is lord of the passions, and those not only inward but outward.

bes@4Macc:18:4 @ And the nation through them obtained peace, and having renewed the observance of the law in their country, drove the enemy out of the land.

bes@4Macc:18:5 @ And the tyrant Antiochus was both punished upon earth, and is punished now he is dead; for when he was quite unable to compel the Israelites to adopt foreign customs, and to desert the manner of life of their fathers,

bes@4Macc:18:7 @ And the righteous mother of the seven children spake also as follows to her offspring: I was a pure virgin, and went not beyond my father's house; but I took care of the built-up rib.

bes@4Macc:18:9 @ And these my children, having arrive at maturity, their father died: blessed was he! for having sought out a life of fertility in children, he was not grieved with a period of loss of children.

bes@4Macc:18:20 @ O that bitter, and yet not bitter, day when the bitter tyrant of the Greeks, quenching fire with fire in his cruel caldrons, brought with boiling rage the seven sons of the daughter of Abraham to the catapelt, and to all his torments!

bes@4Macc:18:21 @ He pierced the balls of their eyes, and cut out their tongues, and put them to death with varied tortures.

bes@4Macc:18:23 @ But the children of Abraham, with their victorious mother, are assembled together to the choir of their fathers; having received pure and immortal souls from God.

bes@1Esd:1:3 @ And he spake unto the Levites, the holy ministers of Israel, that they should hallow themselves unto the Lord, to set the holy ark of the Lord in the house that king Solomon the son of David had built:

bes@1Esd:1:7 @ And unto the people that was found there Josias gave thirty thousand lambs and kids, and three thousand calves: these things were given of the king’s allowance, according as he promised, to the people, to the priests, and to the Levites.

bes@1Esd:1:9 @ And Jeconias, and Samaias, and Nathanael his brother, and Assabias, and Ochiel, and Joram, captains over thousands, gave to the Levites for the passover five thousand sheep, and seven hundred calves.

bes@1Esd:1:11 @ And according to the several dignities of the fathers, before the people, to offer to the Lord, as it is written in the book of Moses: and thus did they in the morning.

bes@1Esd:1:14 @ For the priests offered the fat until night: and the Levites prepared for themselves, and the priests their brethren, the sons of Aaron.

bes@1Esd:1:16 @ Moreover the porters were at every gate; it was not lawful for any to go from his ordinary service: for their brethren the Levites prepared for them.

bes@1Esd:1:17 @ Thus were the things that belonged to the sacrifices of the Lord accomplished in that day, that they might hold the passover,

bes@1Esd:1:19 @ So the children of Israel which were present held the passover at that time, and the feast of sweet bread seven days.

bes@1Esd:1:21 @ Yea, all the kings of Israel held not such a passover as Josias, and the priests, and the Levites, and the Jews, held with all Israel that were found dwelling at Jerusalem.

bes@1Esd:1:24 @ As for the things that came to pass in his time, they were written in former times, concerning those that sinned, and did wickedly against the Lord above all people and kingdoms, and how they grieved him exceedingly, so that the words of the Lord rose up against Israel.

bes@1Esd:1:25 @ Now after all these acts of Josias it came to pass, that Pharaoh the king of Egypt came to raise war at Carchamis upon Euphrates: and Josias went out against him.

bes@1Esd:1:26 @ But the king of Egypt sent to him, saying, What have I to do with thee, O king of Judea?

bes@1Esd:1:27 @ I am not sent out from the Lord God against thee; for my war is upon Euphrates: and now the Lord is with me, yea, the Lord is with me hasting me forward: depart from me, and be not against the Lord.

bes@1Esd:1:29 @ But joined battle with him in the plain of Magiddo, and the princes came against king Josias.

bes@1Esd:1:30 @ Then said the king unto his servants, Carry me away out of the battle; for I am very weak. And immediately his servants took him away out of the battle.

bes@1Esd:1:31 @ Then gat he up upon his second chariot; and being brought back to Jerusalem died, and was buried in his father’s sepulchre.

bes@1Esd:1:32 @ And in all Jewry they mourned for Josias, yea, Jeremy the prophet lamented for Josias, and the chief men with the women made lamentation for him unto this day: and this was given out for an ordinance to be done continually in all the nation of Israel.

bes@1Esd:1:33 @ These things are written in the book of the stories of the kings of Judah, and every one of the acts that Josias did, and his glory, and his understanding in the law of the Lord, and the things that he had done before, and the things now recited, are reported in the book of the kings of Israel and Judea.

bes@1Esd:1:34 @ And the people took Joachaz the son of Josias, and made him king instead of Josias his father, when he was twenty and three years old.

bes@1Esd:1:41 @ Nabuchodonosor also took of the holy vessels of the Lord, and carried them away, and set them in his own temple at Babylon.

bes@1Esd:1:42 @ But those things that are recorded of him, and of his uncleanness and impiety, are written in the chronicles of the kings.

bes@1Esd:1:47 @ And he did evil also in the sight of the Lord, and cared not for the words that were spoken unto him by the prophet Jeremy from the mouth of the Lord.

bes@1Esd:1:48 @ And after that king Nabuchodonosor had made him to swear by the name of the Lord, he forswore himself, and rebelled; and hardening his neck, his heart, he transgressed the laws of the Lord God of Israel.

bes@1Esd:1:49 @ The governors also of the people and of the priests did many things against the laws, and passed all the pollutions of all nations, and defiled the temple of the Lord, which was sanctified in Jerusalem.

bes@1Esd:1:50 @ Nevertheless the God of their fathers sent by his messenger to call them back, because he spared them and his tabernacle also.

bes@1Esd:1:52 @ So far forth, that he, being wroth with his people for their great ungodliness, commanded the kings of the Chaldees to come up against them;

bes@1Esd:1:54 @ And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king’s treasures, and carried them away into Babylon.

bes@1Esd:1:56 @ And as for her glorious things, they never ceased till they had consumed and brought them all to nought: and the people that were not slain with the sword he carried unto Babylon:

bes@1Esd:1:58 @ Until the land had enjoyed her sabbaths, the whole time of her desolation shall she rest, until the full term of seventy years.

bes@1Esd:2:1 @ In the first year of Cyrus king of the Persians, that the word of the Lord might be accomplished, that he had promised by the mouth of Jeremy;

bes@1Esd:2:2 @ The Lord raised up the spirit of Cyrus the king of the Persians, and he made proclamation through all his kingdom, and also by writing,

bes@1Esd:2:3 @ Saying, Thus saith Cyrus king of the Persians; The Lord of Israel, the most high Lord, hath made me king of the whole world,

bes@1Esd:2:4 @ And commanded me to build him an house at Jerusalem in Jewry.

bes@1Esd:2:5 @ If therefore there be any of you that are of his people, let the Lord, even his Lord, be with him, and let him go up to Jerusalem that is in Judea, and build the house of the Lord of Israel: for he is the Lord that dwelleth in Jerusalem.

bes@1Esd:2:6 @ Whosoever then dwell in the places about, let them help him, those, I say, that are his neighbours, with gold, and with silver,

bes@1Esd:2:7 @ With gifts, with horses, and with cattle, and other things, which have been set forth by vow, for the temple of the Lord at Jerusalem.

bes@1Esd:2:8 @ Then the chief of the families of Judea and of the tribe of Benjamin stood up; the priests also, and the Levites, and all they whose mind the Lord had moved to go up, and to build an house for the Lord at Jerusalem,

bes@1Esd:2:9 @ And they that dwelt round about them, and helped them in all things with silver and gold, with horses and cattle, and with very many free gifts of a great number whose minds were stirred up thereto.

bes@1Esd:2:11 @ Now when Cyrus king of the Persians had brought them forth, he delivered them to Mithridates his treasurer:

bes@1Esd:2:16 @ But in the time of Artaxerxes king of the Persians Belemus, and Mithridates, and Tabellius, and Rathumus, and Beeltethmus, and Semellius the secretary, with others that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem these letters following;

bes@1Esd:2:17 @ To king Artaxerxes our lord, Thy servants, Rathumus the storywriter, and Semellius the scribe, and the rest of their council, and the judges that are in Celosyria and Phenice.

bes@1Esd:2:18 @ Be it now known to the lord king, that the Jews that are up from you to us, being come into Jerusalem, that rebellious and wicked city, do build the marketplaces, and repair the walls of it and do lay the foundation of the temple.

bes@1Esd:2:20 @ And forasmuch as the things pertaining to the temple are now in hand, we think it meet not to neglect such a matter,

bes@1Esd:2:21 @ But to speak unto our lord the king, to the intent that, if it be thy pleasure it may be sought out in the books of thy fathers:

bes@1Esd:2:22 @ And thou shalt find in the chronicles what is written concerning these things, and shalt understand that that city was rebellious, troubling both kings and cities:

bes@1Esd:2:23 @ And that the Jews were rebellious, and raised always wars therein; for the which cause even this city was made desolate.

bes@1Esd:2:24 @ Wherefore now we do declare unto thee, O lord the king, that if this city be built again, and the walls thereof set up anew, thou shalt from henceforth have no passage into Celosyria and Phenice.

bes@1Esd:2:25 @ Then the king wrote back again to Rathumus the storywriter, to Beeltethmus, to Semellius the scribe, and to the rest that were in commission, and dwellers in Samaria and Syria and Phenice, after this manner;

bes@1Esd:2:26 @ I have read the epistle which ye have sent unto me: therefore I commanded to make diligent search, and it hath been found that that city was from the beginning practising against kings;

bes@1Esd:2:27 @ And the men therein were given to rebellion and war: and that mighty kings and fierce were in Jerusalem, who reigned and exacted tributes in Celosyria and Phenice.

bes@1Esd:2:28 @ Now therefore I have commanded to hinder those men from building the city, and heed to be taken that there be no more done in it;

bes@1Esd:2:29 @ And that those wicked workers proceed no further to the annoyance of kings,

bes@1Esd:2:30 @ Then king Artaxerxes his letters being read, Rathumus, and Semellius the scribe, and the rest that were in commission with them, removing in haste toward Jerusalem with a troop of horsemen and a multitude of people in battle array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of Darius king of the Persians.

bes@1Esd:3:1 @ Now when Darius reigned, he made a great feast unto all his subjects, and unto all his household, and unto all the princes of Media and Persia,

bes@1Esd:3:2 @ And to all the governors and captains and lieutenants that were under him, from India unto Ethiopia, of an hundred twenty and seven provinces.

bes@1Esd:3:3 @ And when they had eaten and drunken, and being satisfied were gone home, then Darius the king went into his bedchamber, and slept, and soon after awaked.

bes@1Esd:3:4 @ Then three young men, that were of the guard that kept the king’s body, spake one to another;

bes@1Esd:3:5 @ Let every one of us speak a sentence: he that shall overcome, and whose sentence shall seem wiser than the others, unto him shall the king Darius give great gifts, and great things in token of victory:

bes@1Esd:3:9 @ And said that, when the king is risen, some will give him the writings; and of whose side the king and the three princes of Persia shall judge that his sentence is the wisest, to him shall the victory be given, as was appointed.

bes@1Esd:3:15 @ And sat him down in the royal seat of judgement; and the writings were read before them.

bes@1Esd:3:18 @ And he said thus, O ye men, how exceeding strong is wine! it causeth all men to err that drink it:

bes@1Esd:3:19 @ It maketh the mind of the king and of the fatherless child to be all one; of the bondman and of the freeman, of the poor man and of the rich:

bes@1Esd:3:20 @ It turneth also every thought into jollity and mirth, so that a man remembereth neither sorrow nor debt:

bes@1Esd:3:21 @ And it maketh every heart rich, so that a man remembereth neither king nor governor; and it maketh to speak all things by talents:

bes@1Esd:3:23 @ But when they are from the wine, they remember not what they have done.

bes@1Esd:3:24 @ O ye men, is not wine the strongest, that enforceth to do thus? And when he had so spoken, he held his peace.

bes@1Esd:4:1 @ Then the second, that had spoken of the strength of the king, began to say,

bes@1Esd:4:2 @ O ye men, do not men excel in strength that bear rule over sea and land and all things in them?

bes@1Esd:4:3 @ But yet the king is more mighty: for he is lord of all these things, and hath dominion over them; and whatsoever he commandeth them they do.

bes@1Esd:4:6 @ Likewise for those that are no soldiers, and have not to do with wars, but use husbandry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king.

bes@1Esd:4:8 @ If he command to smite, they smite; if he command to make desolate, they make desolate; if he command to build, they build;

bes@1Esd:4:10 @ So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest:

bes@1Esd:4:11 @ And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.

bes@1Esd:4:14 @ O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?

bes@1Esd:4:15 @ Women have borne the king and all the people that bear rule by sea and land.

bes@1Esd:4:16 @ Even of them came they: and they nourished them up that planted the vineyards, from whence the wine cometh.

bes@1Esd:4:18 @ Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty?

bes@1Esd:4:19 @ And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire unto her than unto silver or gold, or any goodly thing whatsoever?

bes@1Esd:4:20 @ A man leaveth his own father that brought him up, and his own country, and cleaveth unto his wife.

bes@1Esd:4:21 @ He sticketh not to spend his life with his wife. and remembereth neither father, nor mother, nor country.

bes@1Esd:4:22 @ By this also ye must know that women have dominion over you: do ye not labour and toil, and give and bring all to the woman?

bes@1Esd:4:24 @ And looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love.

bes@1Esd:4:25 @ Wherefore a man loveth his wife better than father or mother.

bes@1Esd:4:26 @ Yea, many there be that have run out of their wits for women, and become servants for their sakes.

bes@1Esd:4:28 @ And now do ye not believe me? is not the king great in his power? do not all regions fear to touch him?

bes@1Esd:4:29 @ Yet did I see him and Apame the king’s concubine, the daughter of the admirable Bartacus, sitting at the right hand of the king,

bes@1Esd:4:31 @ And yet for all this the king gaped and gazed upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure at him, the king was fain to flatter, that she might be reconciled to him again.

bes@1Esd:4:34 @ O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day.

bes@1Esd:4:35 @ Is he not great that maketh these things? therefore great is the truth, and stronger than all things.

bes@1Esd:4:36 @ All the earth crieth upon the truth, and the heaven blesseth it: all works shake and tremble at it, and with it is no unrighteous thing.

bes@1Esd:4:39 @ With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.

bes@1Esd:4:41 @ And with that he held his peace. And all the people then shouted, and said, Great is Truth, and mighty above all things.

bes@1Esd:4:42 @ Then said the king unto him, Ask what thou wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be called my cousin.

bes@1Esd:4:44 @ And to send away all the vessels that were taken away out of Jerusalem, which Cyrus set apart, when he vowed to destroy Babylon, and to send them again thither.

bes@1Esd:4:45 @ Thou also hast vowed to build up the temple, which the Edomites burned when Judea was made desolate by the Chaldees.

bes@1Esd:4:46 @ And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality proceeding from thyself: I desire therefore that thou make good the vow, the performance whereof with thine own mouth thou hast vowed to the King of heaven.

bes@1Esd:4:47 @ Then Darius the king stood up, and kissed him, and wrote letters for him unto all the treasurers and lieutenants and captains and governors, that they should safely convey on their way both him, and all those that go up with him to build Jerusalem.

bes@1Esd:4:48 @ He wrote letters also unto the lieutenants that were in Celosyria and Phenice, and unto them in Libanus, that they should bring cedar wood from Libanus unto Jerusalem, and that they should build the city with him.

bes@1Esd:4:49 @ Moreover he wrote for all the Jews that went out of his realm up into Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor treasurer, should forcibly enter into their doors;

bes@1Esd:4:50 @ And that all the country which they hold should be free without tribute; and that the Edomites should give over the villages of the Jews which then they held:

bes@1Esd:4:51 @ Yea, that there should be yearly given twenty talents to the building of the temple, until the time that it were built;

bes@1Esd:4:53 @ And that all they that went from Babylon to build the city should have free liberty, as well they as their posterity, and all the priests that went away.

bes@1Esd:4:55 @ And likewise for the charges of the Levites, to be given them until the day that the house were finished, and Jerusalem builded up.

bes@1Esd:4:56 @ And he commanded to give to all that kept the city pensions and wages.

bes@1Esd:4:57 @ He sent away also all the vessels from Babylon, that Cyrus had set apart; and all that Cyrus had given in commandment, the same charged he also to be done, and sent unto Jerusalem.

bes@1Esd:4:60 @ Blessed art thou, who hast given me wisdom: for to thee I give thanks, O Lord of our fathers.

bes@1Esd:4:62 @ And they praised the God of their fathers, because he had given them freedom and liberty

bes@1Esd:5:1 @ After this were the principal men of the families chosen according to their tribes, to go up with their wives and sons and daughters, with their menservants and maidservants, and their cattle.

bes@1Esd:5:5 @ The priests, the sons of Phinees the son of Aaron: Jesus the son of Josedec, the son of Saraias, and Joacim the son of Zorobabel, the son of Salathiel, of the house of David, out of the kindred of Phares, of the tribe of Judah;

bes@1Esd:5:7 @ And these are they of Jewry that came up from the captivity, where they dwelt as strangers, whom Nabuchodonosor the king of Babylon had carried away unto Babylon.

bes@1Esd:5:9 @ The number of them of the nation, and their governors, sons of Phoros, two thousand an hundred seventy and two; the sons of Saphat, four hundred seventy and two:

bes@1Esd:5:11 @ The sons of Phaath Moab, two thousand eight hundred and twelve:

bes@1Esd:5:12 @ The sons of Elam, a thousand two hundred fifty and four: the sons of Zathui, nine hundred forty and five: the sons of Corbe, seven hundred and five: the sons of Bani, six hundred forty and eight:

bes@1Esd:5:15 @ The sons of Aterezias, ninety and two: the sons of Ceilan and Azetas threescore and seven: the sons of Azuran, four hundred thirty and two:

bes@1Esd:5:18 @ They of Netophah, fifty and five: they of Anathoth, an hundred fifty and eight: they of Bethsamos, forty and two:

bes@1Esd:5:19 @ They of Kiriathiarius, twenty and five: they of Caphira and Beroth, seven hundred forty and three: they of Pira, seven hundred:

bes@1Esd:5:28 @ The porters: the sons of Salum, the sons of Jatal, the sons of Talmon, the sons of Dacobi, the sons of Teta, the sons of Sami, in all an hundred thirty and nine.

bes@1Esd:5:30 @ The sons of Acua, the sons of Uta, the sons of Cetab, the sons of Agaba, the sons of Subai, the sons of Anan, the sons of Cathua, the sons of Geddur,

bes@1Esd:5:32 @ The sons of Meeda, the sons of Coutha, the sons of Charea, the sons of Charcus, the sons of Aserer, the sons of Thomoi, the sons of Nasith, the sons of Atipha.

bes@1Esd:5:34 @ The sons of Hagia, the sons of Pharacareth, the sons of Sabi, the sons of Sarothie, the sons of Masias, the sons of Gar, the sons of Addus, the sons of Suba, the sons of Apherra, the sons of Barodis, the sons of Sabat, the sons of Allom.

bes@1Esd:5:36 @ These came up from Thermeleth and Thelersas, Charaathalar leading them, and Aalar;

bes@1Esd:5:38 @ And of the priests that usurped the office of the priesthood, and were not found: the sons of Obdia, the sons of Accoz, the sons of Addus, who married Augia one of the daughters of Barzelus, and was named after his name.

bes@1Esd:5:40 @ For unto them said Nehemias and Atharias, that they should not be partakers of the holy things, till there arose up an high priest clothed with doctrine and truth.

bes@1Esd:5:44 @ And certain of the chief of their families, when they came to the temple of God that is in Jerusalem, vowed to set up the house again in his own place according to their ability,

bes@1Esd:5:47 @ But when the seventh month was at hand, and when the children of Israel were every man in his own place, they came all together with one consent into the open place of the first gate which is toward the east.

bes@1Esd:5:48 @ Then stood up Jesus the son of Josedec, and his brethren the priests and Zorobabel the son of Salathiel, and his brethren, and made ready the altar of the God of Israel,

bes@1Esd:5:50 @ And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.

bes@1Esd:5:52 @ And after that, the continual oblations, and the sacrifice of the sabbaths, and of the new moons, and of all holy feasts.

bes@1Esd:5:53 @ And all they that had made any vow to God began to offer sacrifices to God from the first day of the seventh month, although the temple of the Lord was not yet built.

bes@1Esd:5:54 @ And they gave unto the masons and carpenters money, meat, and drink, with cheerfulness.

bes@1Esd:5:55 @ Unto them of Zidon also and Tyre they gave carrs, that they should bring cedar trees from Libanus, which should be brought by floats to the haven of Joppa, according as it was commanded them by Cyrus king of the Persians.

bes@1Esd:5:56 @ And in the second year and second month after his coming to the temple of God at Jerusalem began Zorobabel the son of Salathiel, and Jesus the son of Josedec, and their brethren, and the priests, and the Levites, and all they that were come unto Jerusalem out of the captivity:

bes@1Esd:5:57 @ And they laid the foundation of the house of God in the first day of the second month, in the second year after they were come to Jewry and Jerusalem.

bes@1Esd:5:63 @ Also of the priests and Levites, and of the chief of their families, the ancients who had seen the former house came to the building of this with weeping and great crying.

bes@1Esd:5:65 @ Insomuch that the trumpets might not be heard for the weeping of the people: yet the multitude sounded marvellously, so that it was heard afar off.

bes@1Esd:5:66 @ Wherefore when the enemies of the tribe of Judah and Benjamin heard it, they came to know what that noise of trumpets should mean.

bes@1Esd:5:67 @ And they perceived that they that were of the captivity did build the temple unto the Lord God of Israel.

bes@1Esd:5:71 @ We ourselves alone will build unto the Lord of Israel, according as Cyrus the king of the Persians hath commanded us.

bes@1Esd:5:72 @ But the heathen of the land lying heavy upon the inhabitants of Judea, and holding them strait, hindered their building;

bes@1Esd:5:73 @ And by their secret plots, and popular persuasions and commotions, they hindered the finishing of the building all the time that king Cyrus lived: so they were hindered from building for the space of two years, until the reign of Darius.

bes@1Esd:6:2 @ Then stood up Zorobabel the son of Salatiel, and Jesus the son of Josedec, and began to build the house of the Lord at Jerusalem, the prophets of the Lord being with them, and helping them.

bes@1Esd:6:3 @ At the same time came unto them Sisinnes the governor of Syria and Phenice, with Sathrabuzanes and his companions, and said unto them,

bes@1Esd:6:4 @ By whose appointment do ye build this house and this roof, and perform all the other things? and who are the workmen that perform these things?

bes@1Esd:6:6 @ And they were not hindered from building, until such time as signification was given unto Darius concerning them, and an answer received.

bes@1Esd:6:7 @ The copy of the letters which Sisinnes, governor of Syria and Phenice, and Sathrabuzanes, with their companions, rulers in Syria and Phenice, wrote and sent unto Darius; To king Darius, greeting:

bes@1Esd:6:8 @ Let all things be known unto our lord the king, that being come into the country of Judea, and entered into the city of Jerusalem we found in the city of Jerusalem the ancients of the Jews that were of the captivity

bes@1Esd:6:9 @ Building an house unto the Lord, great and new, of hewn and costly stones, and the timber already laid upon the walls.

bes@1Esd:6:10 @ And those works are done with great speed, and the work goeth on prosperously in their hands, and with all glory and diligence is it made.

bes@1Esd:6:11 @ Then asked we these elders, saying, By whose commandment build ye this house, and lay the foundations of these works?

bes@1Esd:6:12 @ Therefore to the intent that we might give knowledge unto thee by writing, we demanded of them who were the chief doers, and we required of them the names in writing of their principal men.

bes@1Esd:6:14 @ And as for this house, it was builded many years ago by a king of Israel great and strong, and was finished.

bes@1Esd:6:15 @ But when our fathers provoked God unto wrath, and sinned against the Lord of Israel which is in heaven, he gave them over into the power of Nabuchodonosor king of Babylon, of the Chaldees;

bes@1Esd:6:17 @ But in the first year that king Cyrus reigned over the country of Babylon Cyrus the king wrote to build up this house.

bes@1Esd:6:18 @ And the holy vessels of gold and of silver, that Nabuchodonosor had carried away out of the house at Jerusalem, and had set them in his own temple those Cyrus the king brought forth again out of the temple at Babylon, and they were delivered to Zorobabel and to Sanabassarus the ruler,

bes@1Esd:6:19 @ With commandment that he should carry away the same vessels, and put them in the temple at Jerusalem; and that the temple of the Lord should be built in his place.

bes@1Esd:6:20 @ Then the same Sanabassarus, being come hither, laid the foundations of the house of the Lord at Jerusalem; and from that time to this being still a building, it is not yet fully ended.

bes@1Esd:6:22 @ And if it be found that the building of the house of the Lord at Jerusalem hath been done with the consent of king Cyrus, and if our lord the king be so minded, let him signify unto us thereof.

bes@1Esd:6:23 @ Then commanded king Darius to seek among the records at Babylon: and so at Ecbatana the palace, which is in the country of Media, there was found a roll wherein these things were recorded.

bes@1Esd:6:24 @ In the first year of the reign of Cyrus king Cyrus commanded that the house of the Lord at Jerusalem should be built again, where they do sacrifice with continual fire:

bes@1Esd:6:25 @ Whose height shall be sixty cubits and the breadth sixty cubits, with three rows of hewn stones, and one row of new wood of that country; and the expenses thereof to be given out of the house of king Cyrus:

bes@1Esd:6:26 @ And that the holy vessels of the house of the Lord, both of gold and silver, that Nabuchodonosor took out of the house at Jerusalem, and brought to Babylon, should be restored to the house at Jerusalem, and be set in the place where they were before.

bes@1Esd:6:27 @ And also he commanded that Sisinnes the governor of Syria and Phenice, and Sathrabuzanes, and their companions, and those which were appointed rulers in Syria and Phenice, should be careful not to meddle with the place, but suffer Zorobabel, the servant of the Lord, and governor of Judea, and the elders of the Jews, to build the house of the Lord in that place.

bes@1Esd:6:28 @ I have commanded also to have it built up whole again; and that they look diligently to help those that be of the captivity of the Jews, till the house of the Lord be finished:

bes@1Esd:6:29 @ And out of the tribute of Celosyria and Phenice a portion carefully to be given these men for the sacrifices of the Lord, that is, to Zorobabel the governor, for bullocks, and rams, and lambs;

bes@1Esd:6:30 @ And also corn, salt, wine, and oil, and that continually every year without further question, according as the priests that be in Jerusalem shall signify to be daily spent:

bes@1Esd:6:31 @ That offerings may be made to the most high God for the king and for his children, and that they may pray for their lives.

bes@1Esd:6:32 @ And he commanded that whosoever should transgress, yea, or make light of any thing afore spoken or written, out of his own house should a tree be taken, and he thereon be hanged, and all his goods seized for the king.

bes@1Esd:6:33 @ The Lord therefore, whose name is there called upon, utterly destroy every king and nation, that stretcheth out his hand to hinder or endamage that house of the Lord in Jerusalem.

bes@1Esd:6:34 @ I Darius the king have ordained that according unto these things it be done with diligence.

bes@1Esd:7:1 @ Then Sisinnes the governor of Celosyria and Phenice, and Sathrabuzanes, with their companions following the commandments of king Darius,

bes@1Esd:7:6 @ And the children of Israel, the priests, and the Levites, and others that were of the captivity, that were added unto them, did according to the things written in the book of Moses.

bes@1Esd:7:7 @ And to the dedication of the temple of the Lord they offered an hundred bullocks two hundred rams, four hundred lambs;

bes@1Esd:7:8 @ And twelve goats for the sin of all Israel, according to the number of the chief of the tribes of Israel.

bes@1Esd:7:9 @ The priests also and the Levites stood arrayed in their vestments, according to their kindreds, in the service of the Lord God of Israel, according to the book of Moses: and the porters at every gate.

bes@1Esd:7:10 @ And the children of Israel that were of the captivity held the passover the fourteenth day of the first month, after that the priests and the Levites were sanctified.

bes@1Esd:7:11 @ They that were of the captivity were not all sanctified together: but the Levites were all sanctified together.

bes@1Esd:7:13 @ And the children of Israel that came out of the captivity did eat, even all they that had separated themselves from the abominations of the people of the land, and sought the Lord.

bes@1Esd:7:15 @ For that he had turned the counsel of the king of Assyria toward them, to strengthen their hands in the works of the Lord God of Israel.

bes@1Esd:8:3 @ This Esdras went up from Babylon, as a scribe, being very ready in the law of Moses, that was given by the God of Israel.

bes@1Esd:8:7 @ For Esdras had very great skill, so that he omitted nothing of the law and commandments of the Lord, but taught all Israel the ordinances and judgements.

bes@1Esd:8:8 @ Now the copy of the commission, which was written from Artaxerxes the king, and came to Esdras the priest and reader of the law of the Lord, is this that followeth;

bes@1Esd:8:10 @ Having determined to deal graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites being within our realm, as are willing and desirous should go with thee unto Jerusalem.

bes@1Esd:8:11 @ As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;

bes@1Esd:8:12 @ That they may look unto the affairs of Judea and Jerusalem, agreeably to that which is in the law of the Lord;

bes@1Esd:8:13 @ And carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,

bes@1Esd:8:14 @ With that also which is given of the people for the temple of the Lord their God at Jerusalem: and that silver and gold may be collected for bullocks, rams, and lambs, and things thereunto appertaining;

bes@1Esd:8:15 @ To the end that they may offer sacrifices unto the Lord upon the altar of the Lord their God, which is in Jerusalem.

bes@1Esd:8:16 @ And whatsoever thou and thy brethren will do with the silver and gold, that do, according to the will of thy God.

bes@1Esd:8:18 @ And whatsoever thing else thou shalt remember for the use of the temple of thy God, thou shalt give it out of the king’s treasury.

bes@1Esd:8:19 @ And I king Artaxerxes have also commanded the keepers of the treasures in Syria and Phenice, that whatsoever Esdras the priest and the reader of the law of the most high God shall send for, they should give it him with speed,

bes@1Esd:8:20 @ To the sum of an hundred talents of silver, likewise also of wheat even to an hundred cors, and an hundred pieces of wine, and other things in abundance.

bes@1Esd:8:21 @ Let all things be performed after the law of God diligently unto the most high God, that wrath come not upon the kingdom of the king and his sons.

bes@1Esd:8:22 @ I command you also, that ye require no tax, nor any other imposition, of any of the priests, or Levites, or holy singers, or porters, or ministers of the temple, or of any that have doings in this temple, and that no man have authority to impose any thing upon them.

bes@1Esd:8:23 @ And thou, Esdras, according to the wisdom of God ordain judges and justices, that they may judge in all Syria and Phenice all those that know the law of thy God; and those that know it not thou shalt teach.

bes@1Esd:8:24 @ And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.

bes@1Esd:8:25 @ Then said Esdras the scribe, Blessed be the only Lord God of my fathers, who hath put these things into the heart of the king, to glorify his house that is in Jerusalem:

bes@1Esd:8:26 @ And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.

bes@1Esd:8:27 @ Therefore was I encouraged by the help of the Lord my God, and gathered together men of Israel to go up with me.

bes@1Esd:8:28 @ And these are the chief according to their families and several dignities, that went up with me from Babylon in the reign of king Artaxerxes:

bes@1Esd:8:31 @ Of the sons of Pahath Moab, Eliaonias, the son of Zaraias, and with him two hundred men:

bes@1Esd:8:32 @ Of the sons of Zathoe, Sechenias the son of Jezelus, and with him three hundred men: of the sons of Adin, Obeth the son of Jonathan, and with him two hundred and fifty men:

bes@1Esd:8:34 @ Of the sons of Saphatias, Zaraias son of Michael, and with him threescore and ten men:

bes@1Esd:8:38 @ Of the sons of Astath, Johannes son of Acatan, and with him an hundred and ten men:

bes@1Esd:8:41 @ And these I gathered together to the river called Theras, where we pitched our tents three days: and then I surveyed them.

bes@1Esd:8:44 @ And Alnathan, and Mamaias, and Joribas, and Nathan, Eunatan, Zacharias, and Mosollamon, principal men and learned.

bes@1Esd:8:45 @ And I bade them that they should go unto Saddeus the captain, who was in the place of the treasury:

bes@1Esd:8:46 @ And commanded them that they should speak unto Daddeus, and to his brethren, and to the treasurers in that place, to send us such men as might execute the priests’ office in the house of the Lord.

bes@1Esd:8:49 @ And of the servants of the temple whom David had ordained, and the principal men for the service of the Levites to wit, the servants of the temple two hundred and twenty, the catalogue of whose names were shewed.

bes@1Esd:8:50 @ And there I vowed a fast unto the young men before our Lord, to desire of him a prosperous journey both for us and them that were with us, for our children, and for the cattle:

bes@1Esd:8:52 @ For we had said unto the king, that the power of the Lord our God should be with them that seek him, to support them in all ways.

bes@1Esd:8:54 @ Then I separated twelve of the chief of the priests, Esebrias, and Assanias, and ten men of their brethren with them:

bes@1Esd:8:58 @ And I said unto them, Both ye are holy unto the Lord, and the vessels are holy, and the gold and the silver is a vow unto the Lord, the Lord of our fathers.

bes@1Esd:8:59 @ Watch ye, and keep them till ye deliver them to the chief of the priests and Levites, and to the principal men of the families of Israel, in Jerusalem, into the chambers of the house of our God.

bes@1Esd:8:62 @ And when we had been there three days, the gold and silver that was weighed was delivered in the house of our Lord on the fourth day unto Marmoth the priest the son of Iri.

bes@1Esd:8:65 @ Moreover they that were come out of the captivity offered sacrifice unto the Lord God of Israel, even twelve bullocks for all Israel, fourscore and sixteen rams,

bes@1Esd:8:66 @ Threescore and twelve lambs, goats for a peace offering, twelve; all of them a sacrifice to the Lord.

bes@1Esd:8:69 @ The nation of Israel, the princes, the priests and Levites, have not put away from them the strange people of the land, nor the pollutions of the Gentiles to wit, of the Canaanites, Hittites, Pheresites, Jebusites, and the Moabites, Egyptians, and Edomites.

bes@1Esd:8:70 @ For both they and their sons have married with their daughters, and the holy seed is mixed with the strange people of the land; and from the beginning of this matter the rulers and the great men have been partakers of this iniquity.

bes@1Esd:8:71 @ And as soon as I had heard these things, I rent my clothes, and the holy garment, and pulled off the hair from off my head and beard, and sat me down sad and very heavy.

bes@1Esd:8:72 @ So all they that were then moved at the word of the Lord God of Israel assembled unto me, whilst I mourned for the iniquity: but I sat still full of heaviness until the evening sacrifice.

bes@1Esd:8:76 @ For ever since the time of our fathers we have been and are in great sin, even unto this day.

bes@1Esd:8:77 @ And for our sins and our fathers’ we with our brethren and our kings and our priests were given up unto the kings of the earth, to the sword, and to captivity, and for a prey with shame, unto this day.

bes@1Esd:8:78 @ And now in some measure hath mercy been shewed unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;

bes@1Esd:8:80 @ Yea, when we were in bondage, we were not forsaken of our Lord; but he made us gracious before the kings of Persia, so that they gave us food;

bes@1Esd:8:81 @ Yea, and honoured the temple of our Lord, and raised up the desolate Sion, that they have given us a sure abiding in Jewry and Jerusalem.

bes@1Esd:8:82 @ And now, O Lord, what shall we say, having these things? for we have transgressed thy commandments, which thou gavest by the hand of thy servants the prophets, saying,

bes@1Esd:8:83 @ That the land, which ye enter into to possess as an heritage, is a land polluted with the pollutions of the strangers of the land, and they have filled it with their uncleanness.

bes@1Esd:8:85 @ Moreover ye shall never seek to have peace with them, that ye may be strong, and eat the good things of the land, and that ye may leave the inheritance of the land unto your children for evermore.

bes@1Esd:8:86 @ And all that is befallen is done unto us for our wicked works and great sins; for thou, O Lord, didst make our sins light,

bes@1Esd:8:87 @ And didst give unto us such a root: but we have turned back again to transgress thy law, and to mingle ourselves with the uncleanness of the nations of the land.

bes@1Esd:8:91 @ And as Esdras in his prayer made his confession, weeping, and lying flat upon the ground before the temple, there gathered unto him from Jerusalem a very great multitude of men and women and children: for there was great weeping among the multitude.

bes@1Esd:8:92 @ Then Jechonias the son of Jeelus, one of the sons of Israel, called out, and said, O Esdras, we have sinned against the Lord God, we have married strange women of the nations of the land, and now is all Israel aloft.

bes@1Esd:8:93 @ Let us make an oath to the Lord, that we will put away all our wives, which we have taken of the heathen, with their children,

bes@1Esd:8:95 @ Arise and put in execution: for to thee doth this matter appertain, and we will be with thee: do valiantly.

bes@1Esd:8:96 @ So Esdras arose, and took an oath of the chief of the priests and Levites of all Israel to do after these things; and so they sware.

bes@1Esd:9:2 @ And remained there, and did eat no meat nor drink water, mourning for the great iniquities of the multitude.

bes@1Esd:9:3 @ And there was a proclamation in all Jewry and Jerusalem to all them that were of the captivity, that they should be gathered together at Jerusalem:

bes@1Esd:9:4 @ And that whosoever met not there within two or three days according as the elders that bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from them that were of the captivity.

bes@1Esd:9:5 @ And in three days were all they of the tribe of Judah and Benjamin gathered together at Jerusalem the twentieth day of the ninth month.

bes@1Esd:9:6 @ And all the multitude sat trembling in the broad court of the temple because of the present foul weather.

bes@1Esd:9:8 @ And now by confessing give glory unto the Lord God of our fathers,

bes@1Esd:9:9 @ And do his will, and separate yourselves from the heathen of the land, and from the strange women.

bes@1Esd:9:11 @ But forasmuch as the people are many, and it is foul weather, so that we cannot stand without, and this is not a work of a day or two, seeing our sin in these things is spread far:

bes@1Esd:9:12 @ Therefore let the rulers of the multitude stay, and let all them of our habitations that have strange wives come at the time appointed,

bes@1Esd:9:13 @ And with them the rulers and judges of every place, till we turn away the wrath of the Lord from us for this matter.

bes@1Esd:9:14 @ Then Jonathan the son of Azael and Ezechias the son of Theocanus accordingly took this matter upon them: and Mosollam and Levis and Sabbatheus helped them.

bes@1Esd:9:15 @ And they that were of the captivity did according to all these things.

bes@1Esd:9:16 @ And Esdras the priest chose unto him the principal men of their families, all by name: and in the first day of the tenth month they sat together to examine the matter.

bes@1Esd:9:17 @ So their cause that held strange wives was brought to an end in the first day of the first month.

bes@1Esd:9:18 @ And of the priests that were come together, and had strange wives, there were found:

bes@1Esd:9:19 @ Of the sons of Jesus the son of Josedec, and his brethren; Matthelas and Eleazar, and Joribus and Joadanus.

bes@1Esd:9:22 @ And of the sons of Phaisur; Elionas, Massias Israel, and Nathanael, and Ocidelus and Talsas.

bes@1Esd:9:23 @ And of the Levites; Jozabad, and Semis, and Colius, who was called Calitas, and Patheus, and Judas, and Jonas.

bes@1Esd:9:27 @ Of the sons of Ela; Matthanias, Zacharias, and Hierielus, and Hieremoth, and Aedias.

bes@1Esd:9:28 @ And of the sons of Zamoth; Eliadas, Elisimus, Othonias, Jarimoth, and Sabatus, and Sardeus.

bes@1Esd:9:29 @ Of the sons of Babai; Johannes, and Ananias and Josabad, and Amatheis.

bes@1Esd:9:31 @ And of the sons of Addi; Naathus, and Moosias, Lacunus, and Naidus, and Mathanias, and Sesthel, Balnuus, and Manasseas.

bes@1Esd:9:33 @ And of the sons of Asom; Altaneus, and Matthias, and Baanaia, Eliphalet, and Manasses, and Semei.

bes@1Esd:9:34 @ And of the sons of Maani; Jeremias, Momdis, Omaerus, Juel, Mabdai, and Pelias, and Anos, Carabasion, and Enasibus, and Mamnitanaimus, Eliasis, Bannus, Eliali, Samis, Selemias, Nathanias: and of the sons of Ozora; Sesis, Esril, Azaelus, Samatus, Zambis, Josephus.

bes@1Esd:9:37 @ And the priests and Levites, and they that were of Israel, dwelt in Jerusalem, and in the country, in the first day of the seventh month: so the children of Israel were in their habitations.

bes@1Esd:9:39 @ And they spake unto Esdras the priest and reader, that he would bring the law of Moses, that was given of the Lord God of Israel.

bes@1Esd:9:42 @ And Esdras the priest and reader of the law stood up upon a pulpit of wood, which was made for that purpose.

bes@1Esd:9:43 @ And there stood up by him Mattathias, Sammus, Ananias, Azarias, Urias, Ezecias, Balasamus, upon the right hand:

bes@1Esd:9:45 @ Then took Esdras the book of the law before the multitude: for he sat honourably in the first place in the sight of them all.

bes@1Esd:9:48 @ Also Jesus, Anus, Sarabias, Adinus, Jacubus, Sabateas, Auteas, Maianeas, and Calitas, Azarias, and Joazabdus, and Ananias, Biatas, the Levites, taught the law of the Lord, making them withal to understand it.

bes@1Esd:9:49 @ Then spake Attharates unto Esdras the chief priest. and reader, and to the Levites that taught the multitude, even to all, saying,

bes@1Esd:9:51 @ Go then, and eat the fat, and drink the sweet, and send part to them that have nothing;

bes@1Esd:9:54 @ Then went they their way, every one to eat and drink, and make merry, and to give part to them that had nothing, and to make great cheer;

bes@Sus:1:2 @ And he took a wife, whose name was Susanna, the daughter of Chelcias, a very fair woman, and one that feared the Lord.

bes@Sus:1:4 @ Now Joacim was a great rich man, and had a fair garden joining unto his house: and to him resorted the Jews; because he was more honourable than all others.

bes@Sus:1:5 @ The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of, that wickedness came from Babylon from ancient judges, who seemed to govern the people.

bes@Sus:1:6 @ These kept much at Joacim’s house: and all that had any suits in law came unto them.

bes@Sus:1:7 @ Now when the people departed away at noon, Susanna went into her husband’s garden to walk.

bes@Sus:1:8 @ And the two elders saw her going in every day, and walking; so that their lust was inflamed toward her.

bes@Sus:1:9 @ And they perverted their own mind, and turned away their eyes, that they might not look unto heaven, nor remember just judgements.

bes@Sus:1:11 @ For they were ashamed to declare their lust, that they desired to have to do with her.

bes@Sus:1:12 @ Yet they watched diligently from day to day to see her.

bes@Sus:1:14 @ So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.

bes@Sus:1:15 @ And it fell out, as they watched a fit time, she went in as before with two maids only, and she was desirous to wash herself in the garden: for it was hot.

bes@Sus:1:16 @ And there was no body there save the two elders, that had hid themselves, and watched her.

bes@Sus:1:17 @ Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me.

bes@Sus:1:18 @ And they did as she bade them, and shut the garden doors, and went out themselves at privy doors to fetch the things that she had commanded them: but they saw not the elders, because they were hid.

bes@Sus:1:20 @ Behold, the garden doors are shut, that no man can see us, and we are in love with thee; therefore consent unto us, and lie with us.

bes@Sus:1:21 @ If thou wilt not, we will bear witness against thee, that a young man was with thee: and therefore thou didst send away thy maids from thee.

bes@Sus:1:22 @ Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and if I do it not I cannot escape your hands.

bes@Sus:1:24 @ With that Susanna cried with a loud voice: and the two elders cried out against her.

bes@Sus:1:26 @ So when the servants of the house heard the cry in the garden, they rushed in at the privy door, to see what was done unto her.

bes@Sus:1:27 @ But when the elders had declared their matter, the servants were greatly ashamed: for there was never such a report made of Susanna.

bes@Sus:1:28 @ And it came to pass the next day, when the people were assembled to her husband Joacim, the two elders came also full of mischievous imagination against Susanna to put her to death;

bes@Sus:1:30 @ So she came with her father and mother, her children, and all her kindred.

bes@Sus:1:31 @ Now Susanna was a very delicate woman, and beauteous to behold.

bes@Sus:1:32 @ And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty.

bes@Sus:1:33 @ Therefore her friends and all that saw her wept.

bes@Sus:1:38 @ Then we that stood in a corner of the garden, seeing this wickedness, ran unto them.

bes@Sus:1:41 @ Then the assembly believed them as those that were the elders and judges of the people: so they condemned her to death.

bes@Sus:1:42 @ Then Susanna cried out with a loud voice, and said, O everlasting God, that knowest the secrets, and knowest all things before they be:

bes@Sus:1:43 @ Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.

bes@Sus:1:45 @ Therefore when she was led to be put to death, the Lord raised up the holy spirit of a young youth whose name was Daniel:

bes@Sus:1:47 @ Then all the people turned them toward him, and said, What mean these words that thou hast spoken?

bes@Sus:1:48 @ So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?

bes@Sus:1:50 @ Wherefore all the people turned again in haste, and the elders said unto him, Come, sit down among us, and shew it us, seeing God hath given thee the honour of an elder.

bes@Sus:1:52 @ So when they were put asunder one from another, he called one of them, and said unto him, O thou that art waxen old in wickedness, now thy sins which thou hast committed aforetime are come to light.

bes@Sus:1:54 @ Now then, if thou hast seen her, tell me, Under what tree sawest thou them companying together? Who answered, Under a mastick tree.

bes@Sus:1:55 @ And Daniel said, Very well; thou hast lied against thine own head; for even now the angel of God hath received the sentence of God to cut thee in two.

bes@Sus:1:56 @ So he put him aside, and commanded to bring the other, and said unto him, O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thine heart.

bes@Sus:1:58 @ Now therefore tell me, Under what tree didst thou take them companying together? Who answered, Under an holm tree.

bes@Sus:1:59 @ Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.

bes@Sus:1:60 @ With that all the assembly cried out with a loud voice, and praised God, who saveth them that trust in him.

bes@Sus:1:62 @ And according to the law of Moses they did unto them in such sort as they maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.

bes@Sus:1:64 @ From that day forth was Daniel had in great reputation in the sight of the people.

bes@Ps151:1:1 @ This Psalm is a genuine one of David, though supernumerary, composed when he fought in single combat with (note:)Alex. Goliath(:note) Goliad. - I was small among my brethren, and youngest in my father’s house: I tended my father’s sheep.

bes@Ps151:1:4 @ He sent forth his angel, and took me from my father’s sheep, and he anointed me with the oil of his anointing.

bes@BelTh:1:1 @ And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom.

bes@BelTh:1:3 @ Now the Babylonians had an idol, called Bel, and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and six vessels of wine.

bes@BelTh:1:5 @ Who answered and said, Because I may not worship idols made with hands, but the living God, who hath created the heaven and the earth, and hath sovereignty over all flesh.

bes@BelTh:1:6 @ Then said the king unto him, Thinkest thou not that Bel is a living God? seest thou not how much he eateth and drinketh every day?

bes@BelTh:1:7 @ Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing.

bes@BelTh:1:8 @ So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expenses, ye shall die.

bes@BelTh:1:9 @ But if ye can certify me that Bel devoureth them, then Daniel shall die: for he hath spoken blasphemy against Bel. And Daniel said unto the king, Let it be according to thy word.

bes@BelTh:1:11 @ So Bel’s priests said, Lo, we go out: but thou, O king, set on the meat, and make ready the wine, and shut the door fast and seal it with thine own signet;

bes@BelTh:1:12 @ And to morrow when thou comest in, if thou findest not that Bel hath eaten up all, we will suffer death: or else Daniel, that speaketh falsely against us.

bes@BelTh:1:14 @ So when they were gone forth, the king set meats before Bel. Now Daniel had commanded his servants to bring ashes, and those they strewed throughout all the temple in the presence of the king alone: then went they out, and shut the door, and sealed it with the king’s signet, and so departed.

bes@BelTh:1:15 @ Now in the night came the priests with their wives and children, as they were wont to do, and did eat and drink up all.

bes@BelTh:1:18 @ And as soon as he had opened the dour, the king looked upon the table, and cried with a loud voice, Great art thou, O Bel, and with thee is no deceit at all.

bes@BelTh:1:19 @ Then laughed Daniel, and held the king that he should not go in, and said, Behold now the pavement, and mark well whose footsteps are these.

bes@BelTh:1:23 @ And in that same place there was a great dragon, which they of Babylon worshipped.

bes@BelTh:1:24 @ And the king said unto Daniel, Wilt thou also say that this is of brass? lo, he liveth, he eateth and drinketh; thou canst not say that he is no living god: therefore worship him.

bes@BelTh:1:27 @ Then Daniel took pitch, and fat, and hair, and did seethe them together, and made lumps thereof: this he put in the dragon’s mouth, and so the dragon burst in sunder: and Daniel said, Lo, these are the gods ye worship.

bes@BelTh:1:28 @ When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.

bes@BelTh:1:30 @ Now when the king saw that they pressed him sore, being constrained, he delivered Daniel unto them:

bes@BelTh:1:34 @ But the angel of the Lord said unto Habbacuc, Go, carry the dinner that thou hast into Babylon unto Daniel, who is in the lions’ den.

bes@BelTh:1:37 @ And Habbacuc cried, saying, O Daniel, Daniel, take the dinner which God hath sent thee.

bes@BelTh:1:38 @ And Daniel said, Thou hast remembered me, O God: neither hast thou forsaken them that seek thee and love thee.

bes@BelTh:1:39 @ So Daniel arose, and did eat: and the angel of the Lord set Habbacuc in his own place again immediately.

bes@BelTh:1:41 @ Then cried the king with a loud voice, saying, Great art Lord God of Daniel, and there is none other beside thee.

bes@BelTh:1:42 @ And he drew him out, and cast those that were the cause of his destruction into the den: and they were devoured in a moment before his face.


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