OT-PROPHET-MINOR.filter - geneva many:

geneva@Hosea:3:3 @ And I said unto her, Thou shalt abide for (note:)I will try you a long time as in your widowhood, whether you will be mine or not.(:note) me many days; thou shalt not play the harlot, and thou shalt not be for [another] man: so [will] I also [be] for thee.

geneva@Hosea:3:4 @ For the children of Israel shall (note:)Meaning not only all the time of their captivity, but also until Christ.(:note) abide many days without a king, and without a That is, they would neither have administration nor religion, and their idols also in which they put their confidence, would be destroyed. prince, and without a sacrifice, and without an image, and without an ephod, and [without] teraphim:

geneva@Hosea:4:10 @ For they shall eat, and not have enough: they shall (note:)Showing that their wickedness will be punished in all ways: for even though they think by the multitude of wives to have many children, yet they will be deceived of their hope.(:note) commit whoredom, and shall not increase: because they have left off to take heed to the LORD.

geneva@Hosea:8:11 @ Because Ephraim hath made many altars to sinne, his altars shalbe to sinne.

geneva@Joel:2:2 @ A (note:)Of affliction and trouble.(:note) day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a Meaning, the Assyrians. great people and a strong; there hath not been ever the like, neither shall be any more after it, [even] to the years of many generations.

geneva@Amos:1:1 @ The words of Amos, who was among the herdmen of (note:)Which was a town five miles from Jerusalem in Judea, but he prophesied in Israel.(:note) Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of In his days the kingdom of Israel flourished the most. Jeroboam the son of Joash king of Israel, two years before the Which as Josephus writes, was when Uzziah would have usurped the priest's office, and therefore was smitten with leprosy. earthquake. The Argument - Among many other Prophets that God raised up to admonish the Israelites of his plagues for their wickedness and idolatry, he stirred up Amos, who was a herdman or shepherd of a poor town, and gave him both knowledge and constancy to reprove all estates and degrees, and to make known God's horrible judgments against them, unless they repented in time. And he showed them, that if God did not spare the other nations around them, who had lived as it were in ignorance of God compared to them, but for their sins punished them, then they could look for nothing, but a horrible destruction, unless they turned to the Lord in true repentance. And finally, he comforts the godly with hope of the coming of the Messiah, by whom they would have perfect deliverance and salvation.

geneva@Amos:1:3 @ Thus saith the LORD; For (note:)He shows first that all the people round about would be destroyed for their manifold sins: which are meant by three and four, which make seven, so that the Israelites would the more deeply consider God's judgments toward them.(:note) three transgressions of Damascus, and for four, I will not turn away [the punishment] thereof; because they have If the Syrians will not be spared for committing this cruelty against one city, it is not possible that Israel would escape punishment, which has committed so many and such grievous sins against God and man. threshed Gilead with threshing instruments of iron:

geneva@Amos:6:5 @ That chant to the sound of the viol, [and] invent to themselves instruments of musick, like (note:)As he caused different types of instruments to be made to serve God's glory, so these did strive to invent as many to serve their unrestrained affections and lusts.(:note) David;

geneva@Amos:6:6 @ That drink wine in bowls, and anoint themselves with the chief ointments: but they are not (note:)They did not pity their brethren, of which many were now slain and carried away captive.(:note) grieved for the affliction of Joseph.

geneva@Amos:8:3 @ And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with (note:)There will be none left to mourn for them.(:note) silence.

geneva@Amos:8:8 @ Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and (note:)That is, the inhabitants of the land will be drowned, as the Nile drowns many when it overflows.(:note) drowned, as [by] the flood of Egypt.

geneva@Jonah:1:1 @ Now the word of the LORD came (note:)After he had preached a long time in Israel: and so Ezekiel, after he had prophesied in Judah for a time, had visions in Babylon; (Eze_1:1).(:note) unto Jonah the son of Amittai, saying, The Argument - When Jonah had long prophesied in Israel and had little profited, God gave him specific charge to go and denounce his judgments against Nineveh, the chief city of the Assyrians, because he had appointed that those who were of the heathen, should convert by the mighty power of his word. And this was so that within three day's preaching, Israel might see how horribly they had provoked God's wrath, who for the space of so many years, had not converted to the Lord, for so many prophets and such diligent preaching. He prophesied under Jonah, and Jeroboam; (2Ki_14:25).

geneva@Jonah:4:11 @ And should (note:)Thus God mercifully reproves him who would pity himself and this gourd, and yet would keep God from showing his compassion to so many thousand people.(:note) not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that Meaning that they were children and infants. cannot discern between their right hand and their left hand; and [also] much cattle?

geneva@Micah:4:2 @ And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will (note:)He shows that there is no true Church, except where the people are taught by God's pure word.(:note) teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

geneva@Micah:4:3 @ And he shall judge among many people, and (note:)By his corrections and threatenings he will bring the people into subjection who are in the utmost corners of the world.(:note) rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into They will abstain from all evil doing, and exercise themselves in godliness and in well doing to others. pruninghooks: nation shall not lift up a sword against nation, neither shall they Read (Isa_2:4) learn war any more.

geneva@Micah:4:11 @ Nowe also many nations are gathered against thee, saying, Zion shalbe condemned and our eye shall looke vpon Zion.

geneva@Micah:4:13 @ Arise and thresh, (note:)God gives his Church this victory, as often as he overcomes their enemies: but the accomplishment of this will be at the last coming of Christ.(:note) O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

geneva@Micah:5:5 @ And this [man] (note:)This Messiah will be a sufficient safeguard for us, and though the enemy invades us for a time, yet will God stir up many who will be able to deliver us.(:note) shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

geneva@Micah:5:7 @ And the (note:)This remnant or Church which God will deliver will only depend on God's power and defence (as does the grass of the field), and not on the hope of man.(:note) remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

geneva@Micah:5:8 @ And the remnant of Iaakob shalbe among the Gentiles in the middes of many people, as the lyon among the beastes of the forest, and as the lyons whelpe among the flockes of sheepe, who when he goeth thorow, treadeth downe and teareth in pieces, and none can deliuer.

geneva@Nahum:1:12 @ Thus saith the LORD; Though [they be] (note:)Though they think themselves in most safety, and of greatest strength, yet when God will pass by, he will destroy them: nonetheless, he comforts his Church, and promises to stop punishing them by the Assyrians.(:note) quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

geneva@Nahum:3:3 @ The horseman lifteth vp both the bright sword, and the glittering speare, and a multitude is slaine, and the dead bodyes are many: there is none ende of their corpses: they stumble vpon their corpses,

geneva@Nahum:3:8 @ Art thou better than populous (note:)Meaning Alexandria, which had a compact of peace with so many nations, and yet was now destroyed.(:note) No, that was situate among the rivers, [that had] the waters round about it, whose rampart [was] the sea, [and] her wall [was] from the sea?

geneva@Nahum:3:15 @ There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the (note:)Signifying that God's judgments would suddenly destroy the Assyrians, as these vermin do with rain or change of weather.(:note) cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

geneva@Habakkuk:1:8 @ Their horses also are swifter then the leopards, and are more fierce then the wolues in the euening: and their horsemen are many: & their horsemen shall come from farre: they shall flie as the eagle hasting to meate.

geneva@Habakkuk:1:9 @ They shall come all for violence: their faces shall sup up [as] the (note:)For the Jews most feared this wind, because it destroyed their fruits.(:note) east wind, and they shall gather the captives They will be so many in number. as the sand.

geneva@Habakkuk:2:8 @ Because thou hast spoyled many nations, all the remnant of the people shal spoyle thee, because of mens blood, and for the wrong done in the land, in the citie, and vnto all that dwell therein.

geneva@Habakkuk:2:10 @ Thou (note:)Signifying that the covetous man is the ruin of his own house, when he thinks to enrich it be cruelty and oppression.(:note) gavest shameful counsel to thy house by cutting off many people, and hast sinned [against] thy soul.

geneva@Zechariah:2:11 @ And many nations shall be ioyned to the Lord in that day, and shalbe my people: and I will dwell in the middes of thee, and thou shalt knowe that the Lord of hostes hath sent me vnto thee.

geneva@Zechariah:7:3 @ [And] to speak to the priests who [were] in the house of the LORD of hosts, and to the prophets, saying, Should I (note:)By weeping and mourning are shown what exercises they used in their fasting.(:note) weep in the fifth month, That is, prepare myself with all devotion to his fast. separating myself, as I have done these so many Which had been since the time the temple was destroyed. years?

geneva@Zechariah:8:20 @ Thus saith the LORD of hosts; [It shall] yet [come to pass], that there shall come (note:)He declares the great zeal that God would give the Gentiles to come to his Church, and to unite with the Jews in his true religion, which would be in the kingdom of Christ.(:note) people, and the inhabitants of many cities:

geneva@Zechariah:12:5 @ And the governors of Judah shall say in their heart, The (note:)Every captain, that had many under him before, will now think that the small power of Jerusalem will be sufficient to defend them against all enemies, because the Lord is among them.(:note) inhabitants of Jerusalem [shall be] my strength in the LORD of hosts their God.

geneva@Malachi:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of the word of the LORD to Israel by Malachi. The Argument - This Prophet was one of the three who God raised up for the comfort of the Church after the captivity, and after him there was no one else until John the Baptist was sent, which was either a token of God's wrath, or an admonition that they should with more fervent desires look for the coming of the Messiah. He confirms the same doctrine, that the two former do: chiefly he reproves the priests for their covetousness, and because they served God after their own fantasies, and not according to the direction of his word. He also notes certain distinct sins, which were then among them, such as the marrying of idolatrous and many wives, murmurings against God, impatience, and things such as these. Nonetheless, for the comfort of the godly he declares that God would not forget his promise made to their fathers, but would send Christ his messenger, in whom the covenant would be accomplished, whose coming would be terrible to the wicked, and bring all consolation and joy to the godly.

geneva@Malachi:2:6 @ The law of (note:)He shows that the priests ought to have knowledge to instruct others in the word of the Lord.(:note) truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

geneva@Malachi:2:8 @ But yee are gone out of the way: yee haue caused many to fall by the Lawe: yee haue broken the couenant of Leui, sayeth the Lord of hostes.

geneva@Malachi:2:15 @ And did not (note:)Did not God make man and woman as one flesh and not many?(:note) he make one? Yet had he the By his power and strength he could have made many women for one man. residue of the spirit. And wherefore one? That he might seek a godly Those who should be born in lawful and moderate marriage, in which is no excess of lusts. seed. Therefore take heed to your Contain yourselves within your bounds, and be sober in mind, and bridle your affections. spirit, and let none deal treacherously against the wife of his youth.