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geneva@Hosea:2:6 @ Therefore, behold, I will hedge up (note:)I will punish you so that you may then test whether your idols can help you, and bring you into such straightness that you will have no lust to play the harlot.(:note) thy way with thorns, and make a wall, that she shall not find her paths.

geneva@Hosea:2:8 @ For she did not know that I (note:)This declares that idolaters defraud God of his honour, when they attribute his benefits to their idols.(:note) gave her corn, and wine, and oil, and multiplied her silver and gold, [which] they prepared for Baal.

geneva@Hosea:2:14 @ Therefore, behold, I will (note:)By my benefits in offering her grace and mercy, even in that place where she will think herself destitute of all help and comfort.(:note) allure her, and bring her into the wilderness, and speak comfortably unto her.

geneva@Hosea:7:8 @ Ephraim, he hath (note:)That is, he counterfeited the religion of the Gentiles, yet is but as a cake baked on the one side, and raw on the other, that is, neither thoroughly hot, nor thoroughly cold, but partly a Jew, and partly a Gentile.(:note) mixed himself among the people; Ephraim is a cake not turned.

geneva@Hosea:7:9 @ Strangers have devoured his strength, and he knoweth [it] not: yea, (note:)Which are a token of his manifold afflictions.(:note) gray hairs are here and there upon him, yet he knoweth not.

geneva@Hosea:8:4 @ They have set up (note:)That is, Jeroboam, by whom they sought their own liberty, and to obey my will.(:note) kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.

geneva@Hosea:9:13 @ Ephraim, as I saw (note:)As they kept tender plants in their houses in Tyrus to preserve them from the cold air of the sea, so was Ephraim at the first to me: but now I will give him to the slaughter.(:note) Tyrus, [is] planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

geneva@Joel:1:2 @ Hear this, ye (note:)Signifying the princes, the priests, and the governors.(:note) old men, and give ear, all ye inhabitants of the land. Hath He calls the Jews to the consideration of God's judgments, who had now plagued the fruits of the ground for the space of four years, which was because of their sins, and to call them to repentance. this been in your days, or even in the days of your fathers?

geneva@Joel:2:4 @ The beholding of him is like the sight of horses, & like the horsemen, so shal they runne.

geneva@Joel:2:19 @ Yea, the Lord wil answere and say vnto his people, Beholde, I will send you corne, and wine, and oyle, and you shalbe satisfied therewith: and I will no more make you a reproche among the heathen,

geneva@Joel:2:28 @ And it shall come to pass afterward, [that] I will pour (note:)That is, in greater abundance, and more broadly than in times past. And this was fulfilled under Christ, when God's graces and his Spirit under the Gospel were abundantly given to the Church; (Isa_44:3; Act_2:17) (Joh_7:38-39).(:note) out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream As they had visions and dreams in ancient times, so will they now have clearer revelations. dreams, your young men shall see visions:

geneva@Joel:3:1 @ For, behold, in (note:)When I will deliver my Church, which consists of both Jews and Gentiles.(:note) those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,

geneva@Joel:3:3 @ And they have cast lots for my people; and have (note:)That which the enemy received for the sale of my people, they bestowed upon harlots and drink.(:note) given a boy for an harlot, and sold a girl for wine, that they might drink.

geneva@Joel:3:5 @ For ye haue taken my siluer and my golde, and haue caried into your temples my goodly and pleasant things.

geneva@Joel:3:6 @ The children also of Iudah and the children of Ierusalem haue you solde vnto the Grecians, that ye might send them farre from their border.

geneva@Joel:3:7 @ Beholde, I will rayse them out of the place where ye haue sold them, and will render your reward vpon your owne head,

geneva@Joel:3:8 @ And I will sell your sons and your daughters into the hand of the children of Judah, and they (note:)For afterward God sold them by Nebuchadnezzar and Alexander the Great, because of the love he had for his people, and by this they were comforted, as though they themselves had sold them.(:note) shall sell them to the Sabeans, to a people far off: for the LORD hath spoken [it].

geneva@Amos:1:3 @ Thus saith the LORD; For (note:)He shows first that all the people round about would be destroyed for their manifold sins: which are meant by three and four, which make seven, so that the Israelites would the more deeply consider God's judgments toward them.(:note) three transgressions of Damascus, and for four, I will not turn away [the punishment] thereof; because they have If the Syrians will not be spared for committing this cruelty against one city, it is not possible that Israel would escape punishment, which has committed so many and such grievous sins against God and man. threshed Gilead with threshing instruments of iron:

geneva@Amos:1:5 @ I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto (note:)Tiglath Pileser led the Assyrians captive, and brought them to Cyrene, which he here calls Kir.(:note) Kir, saith the LORD.

geneva@Amos:1:8 @ And I will cut off the inhabitant from Ashdod, and him that holdeth the scepter from Ashkelon, and turne mine hande to Ekron, and the remnant of the Philistims shall perish, sayth the Lord God.

geneva@Amos:1:13 @ Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away [the punishment] thereof; because they (note:)He notes the great cruelty of the Ammonites, that did not spare the women, but most tyrannously tormented them, and yet the Ammonites came from Lot, who was of the household of Abraham.(:note) have ripped up the women with child of Gilead, that they might enlarge their border:

geneva@Amos:2:6 @ Thus saith the LORD; For three transgressions of (note:)If he did not spare Judah unto whom his promises were made, much more he will not spare this degenerate kingdom.(:note) Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of They esteemed most vile bribes more than men's lives. shoes;

geneva@Amos:2:13 @ Behold, I am (note:)You have wearied me with your sins; (Isa_1:14).(:note) pressed under you, as a cart is pressed [that is] full of sheaves.

geneva@Amos:3:9 @ Publish in the palaces at (note:)He calls the strangers, such as the Philistines and Egyptians, to be witness of God's judgments against the Israelites for their cruelty and oppression.(:note) Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

geneva@Amos:3:12 @ Thus saith the LORD; As the shepherd taketh (note:)When the lion has satisfied his hunger, the shepherd finds a leg or a piece of an ear, to show that the sheep have been torn by his teeth.(:note) out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Where they thought to have had a sure stronghold, and to have been in safety. Damascus [in] a couch.

geneva@Amos:4:7 @ And also I have withholden the rain from you, when [there were] yet three (note:)I stopped the rain until the fruits of the earth were destroyed with drought, and yet you would not consider to return to me by repentance.(:note) months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

geneva@Amos:5:12 @ For I know your manifold transgressions, and your mightie sinnes: they afflict the iust, they take rewards, & they oppresse the poore in ye gate.

geneva@Amos:6:10 @ And a man's uncle (note:)The destruction will be so great, that almost none will be left to bury the dead: and therefore they will burn them at home, to carry out the burnt ashes with more ease.(:note) shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the That is, to some neighbour that dwells near by. sides of the house, [Is there] yet [any] with thee? and he shall say, No. Then shall he say, They will be so astonished at this destruction, that they will not boast any more of the name of God, and that they are his people: but they will be silent when they hear God's name, and abhor it, as those that are desperate, or reprobate. Hold thy tongue: for we may not make mention of the name of the LORD.

geneva@Amos:6:11 @ For behold, the Lord commandeth, and he will smite the great house with breaches, and the litle house with clefts.

geneva@Amos:6:14 @ But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of (note:)From one corner of the country to another.(:note) Hemath unto the river of the wilderness.

geneva@Amos:7:1 @ Thus hath the Lord GOD shewed unto me; and, behold, he formed (note:)To devour the land: and he alludes to the invading of the enemies.(:note) grasshoppers in the beginning of the shooting up of the latter growth; and, lo, [it was] the latter growth After the public commandment for mowing was given: or as some read, when the kings sheep were shorn. after the king's mowings.

geneva@Amos:7:4 @ Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, (note:)Meaning, that God's indignation was inflamed against the stubbornness of this people.(:note) and it devoured the great deep, and did eat up a part.

geneva@Amos:7:7 @ Thus he shewed me: and, behold, the Lord stood upon a wall [made] by a plumbline, (note:)Signifying that this would be the last measuring of the people, and that he would defer his judgment no longer.(:note) with a plumbline in his hand.

geneva@Amos:7:8 @ And the Lorde saide vnto me, Amos, what seest thou? And I said, A line. Then said the Lord, Beholde, I wil set a line in the middes of my people Israel, and wil passe by them no more.

geneva@Amos:8:1 @ Thus hath the Lord God shewed vnto me, & behold, a basket of summer fruite.

geneva@Amos:8:11 @ Beholde, the dayes come, sayeth the Lorde God, that I will send a famine in the lande, not a famine of bread, nor a thirst for water, but of hearing the word of the Lord.

geneva@Amos:9:8 @ Behold, the eyes of the Lord GOD [are] upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly (note:)Though he destroys the rebellious multitude, yet he will always reserve the remnant of his Church to call upon his name.(:note) destroy the house of Jacob, saith the LORD.

geneva@Amos:9:11 @ In that day will I raise up the (note:)I will send the promised Messiah, and restore by him the spiritual Israel; (Act_15:16).(:note) tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

geneva@Amos:9:13 @ Behold, the days come, saith the LORD, that the plowman shall (note:)Signifying, that there will be great abundance of all things, so that when one type of fruit is ripe, another would follow, and every one in order; (Lev_26:5).(:note) overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall Read (Joe_3:18). drop sweet wine, and all the hills shall melt.

geneva@Obadiah:1:2 @ Beholde, I haue made thee smal among the heathen: thou art vtterly despised.

geneva@Jonah:1:10 @ Then were the men exceedingly afrayde, and said vnto him, Why hast thou done this? (for the men knewe, that he fled from the presence of the Lorde, because he had tolde them)

geneva@Micah:1:1 @ The word of the LORD that came to Micah the (note:)Born in Mareshah, a city of Judah.(:note) Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Argument - Micah the prophet of the tribe of Judah served in the work of the Lord concerning Judah and Israel at least thirty years: during which time Isaiah prophesied. He declares the destruction first of the one kingdom, and then of the other, because of their manifold wickedness, but chiefly because of their idolatry. And to this end he notes the wickedness of the people, the cruelty of the princes and governors, and the allowing of the false prophets, and the delighting in them. Then he sets forth the coming of Christ, his kingdom, and the felicity of it. This Prophet was not that Micah who resisted Ahab and all his false prophets, (1Ki_22:8) but another with the same name.

geneva@Micah:1:3 @ For, behold, the LORD cometh forth out of his place, and will come (note:)Meaning by this that God will come to judgment against the strong cities and strongholds.(:note) down, and tread upon the high places of the earth.

geneva@Micah:2:3 @ Therefore thus saieth the Lorde, Beholde, against this familie haue I deuised a plague, whereout yee shall not plucke your neckes, and ye shall not go so proudly, for this time is euill.

geneva@Micah:2:12 @ I will surely assemble, O Jacob, (note:)To destroy you.(:note) all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of [the multitude of] men.

geneva@Micah:4:8 @ And thou, O (note:)Meaning Jerusalem, where the Lord's flock was gathered.(:note) tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even The flourishing state of the kingdom, as it was under David and Solomon, which thing was accomplished for the Church by the coming of Christ. the first dominion; the kingdom shall come to the daughter of Jerusalem.

geneva@Micah:5:2 @ But thou, Bethlehem Ephratah, [though] thou be (note:)For so the Jews divided their country that for every thousand there was a chief captain: and because Bethlehem was not able to make a thousand, he calls it little. But yet God will raise up his captain and governor in it: and thus it is not the least by reason of this benefit. {{See Mat_2:6}}(:note) little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose He shows that the coming of Christ and all his ways were appointed by God from all eternity. goings forth [have been] from of old, from everlasting.

geneva@Micah:5:11 @ And I will cut off the cities of thy land, & ouerthrowe all thy strong holdes.

geneva@Micah:6:5 @ O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from (note:)That is, remember my benefits from the beginning, how I delivered you from Balaam's curse, and also spared you from Shittim which was in the plain of Moab, until I brought you into the promised land.(:note) Shittim unto Gilgal; that ye may know the That is, the truth of his promise and his manifold benefits toward you. righteousness of the LORD.

geneva@Micah:6:6 @ Wherewith (note:)Thus the people by hypocrisy ask how to please God, and are content to offer sacrifices, but will not change their lives.(:note) shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

geneva@Micah:6:14 @ Thou shalt eat, but not be satisfied; and (note:)You will be consumed with inward grief and evils.(:note) thy casting down [shall be] in the midst of thee; and thou Meaning that the city would go about to save her men, as they that lay hold of that which they would preserve. shalt take hold, but shalt not deliver; and [that] which thou deliverest will I give up to the sword.

geneva@Micah:7:10 @ Then she that is mine enemie, shall looke vpon it, and shame shall couer her, which said vnto me, Where is the Lorde thy God? Mine eyes shall behold her: now shall she be troden downe as the myre of the streetes.

geneva@Micah:7:20 @ Thou wilt perform the (note:)The Church is assured that God will perform the truth of his merciful promise, which he had made long ago to Abraham, and to all that would apprehend the promise by faith.(:note) truth to Jacob, [and] the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

geneva@Nahum:1:7 @ The LORD [is] good, (note:)Lest the faithful should be discouraged by hearing the power of God, he shows them that his mercy appertains to them, and that he has care over them.(:note) a strong hold in the day of trouble; and he knoweth them that trust in him.

geneva@Nahum:1:10 @ For while [they be] folden together [as] (note:)Though the Assyrians think themselves like thorns that prick on all sides, yet the Lord will set fire on them, and as drunken men are not able to stand against any force, so they will not be able to resist him at all.(:note) thorns, and while they are drunken [as] drunkards, they shall be devoured as stubble fully dry.

geneva@Nahum:1:15 @ Behold upon the mountains the feet of him that bringeth good tidings, that publisheth (note:)Which peace the Jews would enjoy by the death of Sennacherib.(:note) peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

geneva@Nahum:2:8 @ But Nineveh [is] of (note:)The Assyrians will flatter themselves and say that Nineveh is so ancient that it can never perish, and is as a fishpool, whose waters cannot be touched by those that walk on the banks. But they will be scattered, and will not look back, even if men call them.(:note) old like a pool of water: yet they shall flee away. Stand, stand, [shall they cry]; but none shall look back.

geneva@Nahum:2:11 @ Where [is] the (note:)Meaning, Nineveh, whose inhabitants were cruel like the lions, and given to all oppression, and spared no violence or tyranny to provide for their wives and children.(:note) dwelling of the lions, and the feedingplace of the young lions, where the lion, [even] the old lion, walked, [and] the lion's whelp, and none made [them] afraid?

geneva@Nahum:2:13 @ Behold, I [am] against thee, saith the LORD of hosts, and I will burn her chariots in the (note:)That is, as soon as my wrath begins to burn.(:note) smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy Signifying the heralds, who were accustomed to proclaim war. Some read, «of you gum teeth», with which Nineveh was accustomed to bruise the bones of the poor. messengers shall no more be heard.

geneva@Nahum:3:5 @ Beholde, I come vpon thee, saith the Lorde of hostes, and will discouer thy skirtes vpon thy face, and will shewe the nations thy filthines, & the kingdomes thy shame.

geneva@Nahum:3:13 @ Beholde, thy people within thee are women: the gates of thy land shalbe opened vnto thine enemies, and ye fire shall deuoure thy barres.

geneva@Nahum:3:14 @ Drawe thee waters for the siege: fortifie thy strong holdes: go into the clay, and temper the morter: make strong bricke.

geneva@Nahum:3:17 @ Thy princes are as the grashoppers, and thy captaines as the great grashoppers which remaine in the hedges in the colde day: but when the sunne ariseth, they flee away and their place is not knowen where they are.

geneva@Habakkuk:1:3 @ Why doest thou shewe mee iniquitie, and cause me to beholde sorowe? for spoyling, and violence are before me: and there are that rayse vp strife and contention.

geneva@Habakkuk:1:5 @ Behold ye among the nations, and regard, and wonder marvellously: for [I] will work a work in your days, [which] (note:)As in times past you would not believe God's word, so you will not now believe the strange plagues which are at hand.(:note) ye will not believe, though it be told [you].

geneva@Habakkuk:1:10 @ And they shall scoff at the kings, and the princes shall be a scorn to them: they shall deride every strong hold; for they shall heap (note:)They will cast up mounds against it.(:note) dust, and take it.

geneva@Habakkuk:1:13 @ Thou art of pure eyes, and canst not see euill: thou canst not behold wickednesse: wherefore doest thou looke vpon the transgressors, and holdest thy tongue when the wicked deuoureth the man, that is more righteous then he?

geneva@Habakkuk:2:4 @ Behold, (note:)To trust in himself, or in any worldly thing, is never to be at peace: for the only rest is to trust in God by faith; (Rom_1:17; Gal_3:11; Heb_10:38).(:note) his soul [which] is lifted up is not upright in him: but the just shall live by his faith.

geneva@Habakkuk:2:13 @ Behold, [is it] not from the (note:)Meaning, that God will not defer his vengeance long, but will come and destroy all their labours, as though they were consumed with fire.(:note) LORD of hosts that the people shall labour [only] for fire, and the nations shall weary themselves for nothing?

geneva@Habakkuk:2:19 @ Woe to him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! (note:)If you will consider what it is, and how it has neither breath nor life, but is a dead thing.(:note) Behold, it [is] laid over with gold and silver, and [there is] no breath at all within it.

geneva@Habakkuk:3:17 @ For the figtree shall not flourish, neither shall fruite be in the vines: the labour of the oliue shall faile, and the fieldes shall yeelde no meate: the sheepe shalbe cut off from the folde, and there shalbe no bullocke in the stalles.

geneva@Zephaniah:1:9 @ In the same day also will I punish all those that (note:)He means the servants of the rulers who invade other men's houses, and rejoice and leap for joy, when they can get any gain to please their master with.(:note) leap on the threshold, which fill their masters' houses with violence and deceit.

geneva@Zephaniah:1:18 @ Neither their siluer nor their golde shalbe able to deliuer them in ye day of the Lords wrath, but the whole lande shalbe deuoured by the fire of his ielousie: for hee shall make euen a speedie riddance of all them that dwell in the land.

geneva@Zephaniah:2:6 @ And the sea coast shal be dwellings and cotages for shepheardes and sheepefoldes.

geneva@Zephaniah:2:14 @ And flocks shall lie down in the midst of her, all the beasts of the nations: both the (note:)Read (Isa_34:11)(:note) cormorant and the bittern shall lodge in the upper lintels of it; [their] voice shall sing in the windows; desolation [shall be] in the thresholds: for he shall uncover the cedar work.

geneva@Zephaniah:3:19 @ Behold, at that time I will undo all that afflict thee: and I will (note:)I will deliver the Church, which now is afflicted, as in (Mic_4:6).(:note) save her that halteth, and gather her that was driven out; and I will get them praise and fame in every As among the Assyrians and Chaldaeans, who mocked them and put them to shame. land where they have been put to shame.

geneva@Haggai:1:1 @ In the second year of (note:)Who was the son of Histaspis and the third king of the Persians, as some think.(:note) Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. And because all were given to their own pleasures and benefits, he declares that that plague of famine, which God then sent among them, was a just reward for their ingratitude, in that they condemned God's honour, who had delivered them. Yet he comforts them, if they will return to the Lord, with the promise of great felicity, since the Lord will finish the work that he has begun, and send Christ whom he had promised, and by whom they would attain to perfect joy and glory.

geneva@Haggai:2:8 @ The (note:)Therefore when his time comes he can make all the treasures of the world to serve his purpose: but the glory of this second Temple does not consist of material things, neither can it be built.(:note) silver [is] mine, and the gold [is] mine, saith the LORD of hosts.

geneva@Zechariah:1:6 @ But my words and my statutes, which I commanded my servants the prophets, did they not take hold of (note:)Seeing you saw the force of my doctrine in punishing your fathers, why do you not fear the threatenings contained in the same, and declared by my Prophets?(:note) your fathers? and As men astonished with my judgments, and not that they were touched with true repentance. they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

geneva@Zechariah:1:8 @ I (note:)This vision signifies the restoration of the Church: but as yet it would not appear to man's eyes, which is here meant by the night, by the bottom, and by the myrtle trees, which are black, and give a dark shadow. Yet he compares God to a King who has his posts and messengers abroad, by whom he still works his purpose and brings his matters to pass.(:note) saw by night, and behold Who was the chief among the rest of the horsemen. a man riding upon a red horse, and he stood among the myrtle trees that [were] in the bottom; and behind him [were there] These signify the various offices of God's angels, by whom God sometimes punishes, and sometimes comforts, and brings forth his works in various ways. red horses, speckled, and white.

geneva@Zechariah:1:11 @ And they answered the Angel of the Lord, that stood among the mirre trees, and sayd, We haue gone thorowe the world: and beholde, all the world sitteth still, and is at rest.

geneva@Zechariah:1:18 @ Then I lifted up my eyes, and saw, and behold (note:)Which signifies all the enemies of the Church: east, west, north, and south.(:note) four horns.

geneva@Zechariah:2:1 @ I lifted up my eyes again, and looked, and behold a (note:)This is the angel who was Christ: for in respect of his office he is often called an angel, but in respect of his eternal essence, is God, and so called.(:note) man with a measuring line in his hand.

geneva@Zechariah:2:3 @ And beholde, the Angel that talked with me, went foorth: and another Angel went out to meete him,

geneva@Zechariah:2:9 @ For, behold, I will shake my hand (note:)Upon the heathen your enemies.(:note) upon them, and They will be your servants, as you have been theirs. they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath This must necessarily be understood of Christ, who being God equal with his Father, was sent, as he was Mediator to dwell in his Church and to govern them. sent me.

geneva@Zechariah:3:4 @ And he answered and spoke to those that stood before him, saying, Take away the (note:){{See Zec_3:3}}(:note) filthy garments from him. And to him he said, Behold, I have He shows of what apparel he speaks, which is, when our filthy sins are taken away, and we are clothed with God's mercies, which refers to the spiritual restitution. caused thy iniquity to pass from thee, and I will clothe thee with change of raiment.

geneva@Zechariah:3:8 @ Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they (note:)Because they follow my word, they are condemned in the world, and esteemed as monsters. {{See Isa_8:18}}(:note) [are] men wondered at: for, behold, I will bring forth my servant the That is, Christ, who did so humble himself, that he not only became the servant of God, but also the servant of men: and therefore in him they should have comfort, even though in the world they are condemned; (Isa_11:1) (Jer_23:5; Jer_33:14-15). BRANCH.

geneva@Zechariah:3:9 @ For behold the (note:)He shows that the ministers cannot build before God lay the first stone, which is Christ, who is full of eyes, both because he gives light to all others, and that all ought to seek light from him; (Zec_4:10).(:note) stone that I have laid before Joshua; upon one stone [shall be] seven eyes: behold, I That is, I will make perfect in all points, as a thing done by the hand of God. will engrave the engraving of it, saith the LORD of hosts, and I will Though I have punished this land for a time, yet I will even now be pacified, and punish their sins no more. remove the iniquity of that land in one day.

geneva@Zechariah:4:2 @ And said to me, What seest thou? And I said, I have looked, and behold a (note:)Which was ever in the midst of the temple, signifying that the graces of God's Spirit would shine, here in most abundance, and in all perfection.(:note) lamp stand all [of] gold, with a bowl upon the top of it, and its seven lamps, and seven Which conveyed the oil that dropped from the trees into the lamps, so that the light never went out: and this vision was to strengthen and encourage the faithful that God had sufficient power in himself to continue his graces, and to bring his promise to pass even though he had no help from man. pipes to the seven lamps, which [were] upon the top of it:

geneva@Zechariah:4:12 @ And I spake moreouer, and said vnto him, What bee these two oliue branches, which thorowe the two golden pipes emptie themselues into the golde?

geneva@Zechariah:5:1 @ Then I turned me, and lifted vp mine eyes and looked, and beholde, a flying booke.

geneva@Zechariah:5:7 @ And, behold, there was lifted up a (note:)To cover the measure.(:note) talent of lead: and this [is] a Which represents iniquity, as in the next verse. woman that sitteth in the midst of the ephah.

geneva@Zechariah:5:9 @ Then I lifted up my eyes, and looked, and, behold, there came out two (note:)Which declared that God would execute his judgment by the means of the weak and infirm.(:note) women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

geneva@Zechariah:6:1 @ And I turned, and lifted up my eyes, and looked, and, behold, there came four (note:)By chariots here, as by horses before, he means the swift messengers of God to execute and declare his will.(:note) chariots out from between By the mountains he means the external counsel and providence of God, by which he has from before all eternity declared what will come to pass, and that which neither Satan nor all the world can alter. two mountains; and the mountains [were] mountains of brass.

geneva@Zechariah:6:8 @ Then he cried upon me, and spoke to me, saying, Behold, these that go toward the north country have quieted my (note:)By punishing the Chaldeans my anger ceased, and you were delivered.(:note) spirit in the north country.

geneva@Zechariah:6:11 @ Then take silver and gold, and make crowns, and set [them] upon the (note:)Because this could not be attributed to any one according to the Law, therefore it follows that Joshua must represent the Messiah, who was both Priest and King.(:note) head of Joshua the son of Josedech, the high priest;

geneva@Zechariah:6:12 @ And speak to him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The (note:)Meaning Christ, of whom Joshua was the figure: for in Greek they were both called Jesus.(:note) BRANCH; and he shall grow That is, of himself without the help of man. up out of his place, and he shall Which declares that no one could build this temple of which Haggai speaks, but only Christ: and therefore it was spiritual, and not material; (Hag_2:9). build the temple of the LORD:

geneva@Zechariah:8:4 @ Thus saith the LORD of hosts; There shall yet old (note:)Though their enemies did greatly molest and trouble them, yet God would come and dwell among them, and so preserve them as long as nature would allow them to live, and increase their children in great abundance.(:note) men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.

geneva@Zechariah:8:7 @ Thus sayth the Lord of hostes, Beholde, I will deliuer my people from the East countrey, and from the West countrey.

geneva@Zechariah:8:23 @ Thus sayth the Lord of hostes, In those dayes shall ten men take holde out of all languages of the nations, euen take holde of the skirt of him that is a Iewe, and say, We will go with you: for we haue heard that God is with you.

geneva@Zechariah:9:3 @ For Tyrus did build her selfe a strong holde, and heaped vp siluer as the dust, and golde as the myre of the streetes.

geneva@Zechariah:9:4 @ Behold, the LORD will cast her out, and he will smite her (note:)Though those of Tyre think themselves invincible by reason of the sea that surrounds them, yet they will not escape God's judgments.(:note) power in the sea; and she shall be devoured with fire.

geneva@Zechariah:9:9 @ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: (note:)That is, he has righteousness and salvation in himself for the use and benefit of his Church.(:note) he [is] just, and having salvation; lowly, and riding upon a Which declares that they should not look for such a king as would be glorious in the eyes of man, but should be poor, and yet in himself have all power to deliver his own: and this is meant of Christ, as in (Mat_21:5). donkey, and upon a colt the foal of a donkey.

geneva@Zechariah:9:12 @ Turn ye to the (note:)That is, into the holy land where the city and the temple are, where God will defend you.(:note) strong hold, ye Meaning the faithful, who seemed to be in danger of their enemies on every side, and yet lived in hope that God would restore them to liberty. prisoners of hope: even to day do I declare [that] I will render That is, double benefits and prosperity, in respect of that which your fathers enjoyed from David's time to the captivity. double to thee;

geneva@Zechariah:10:2 @ For the (note:)He calls to remembrance God's punishments in times past, because they trusted not in him, but in their idols and sorcerers who always deceived them.(:note) idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore That is, the Jews went into captivity. they went their way as a flock, they were troubled, because [there was] no shepherd.

geneva@Zechariah:10:4 @ Out (note:)Out of Judah will the chief governor proceed, who will be as a corner to uphold the building, and as a nail to fasten it together.(:note) of him came forth the corner, out of him the nail, out of him the battle bow, out of him every Over their enemies. oppressor together.

geneva@Zechariah:11:2 @ Wail, (note:)Showing that if the strong men were destroyed, the weaker were not able to resist.(:note) fir tree; for the cedar is fallen; because the mighty are laid waste: wail, O ye oaks of Bashan; for the forest of the Seeing that Lebanon was destroyed, which was the strongest fortress, the weaker places could not hope to hold out. vintage is come down.

geneva@Zechariah:11:5 @ Whose possessors slay them, and hold themselves (note:)Their governors destroy them without any remorse of conscience, or yet thinking that they do evil.(:note) not guilty: and they that sell them say, He notes the hypocrites, who always have the name of God in their mouths, though in their life and doings they deny God, attributing their gain to God's blessings, which comes from the wealth of their brethren. Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.

geneva@Zechariah:12:2 @ Behold, I will make Jerusalem a (note:)Jerusalem will be defended against all her enemies: so will God defend all Judah also, and will destroy the enemies.(:note) cup of trembling to all the people around, when they shall be in the siege both against Judah [and] against Jerusalem.

geneva@Zechariah:13:9 @ And I will bring that third part thorowe the fire, and will fine them as the siluer is fined, and will trye them as golde is tryed: they shall call on my Name, and I will heare them: I will say, It is my people, and they shall say, The Lorde is my God.

geneva@Zechariah:14:1 @ Behold, the day of the LORD cometh, and thy spoil shall be (note:)He arms the godly against the great temptations that would come, before they enjoyed this prosperous estate promised under Christ, that when these dangers came, they might know that they were warned of them before.(:note) divided in the midst of thee.

geneva@Zechariah:14:13 @ And it shall come to pass in that day, [that] (note:)God will not only raise up war outside, but sedition at home to test them.(:note) a great tumult from the LORD shall be among them; and they shall lay hold every one on To hurt and oppress him. the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

geneva@Zechariah:14:14 @ And Judah also shall fight at Jerusalem; and the wealth of all the nations around shall be gathered together, (note:)The enemies are rich, and therefore will not come to entreat, but to destroy and shed blood.(:note) gold, and silver, and apparel, in great abundance.

geneva@Malachi:1:13 @ Ye said also, Behold, what a (note:)The priests and people were both weary with serving God, and did not regard what manner of sacrifice and service they gave to God: for that which was least profitable, was thought good enough for the Lord.(:note) weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

geneva@Malachi:2:3 @ Behold, I will corrupt (note:)The seed you sow will come to no profit.(:note) your seed, and spread dung upon your faces, [even] the You boast of your holiness, sacrifices, and feasts, but they will turn to your shame and be as vile as dung. dung of your solemn feasts; and [one] shall take you away with it.

geneva@Malachi:3:1 @ Behold, I will send my (note:)This is meant of John the Baptist, as Christ interprets it; (Luk_7:27).(:note) messenger, and he shall prepare the way before me: and the Meaning, the Messiah, as in (Psa_40:17; Dan_9:17, Dan_9:25). Lord, whom ye seek, shall suddenly come to his temple, even the That is, Christ, by whom the covenant was made and ratified, who is called the angel or messenger of the covenant, because he reconciles us to his Father, and is Lord or King, because he has the rule of his Church. messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

geneva@Malachi:3:3 @ And he shall sit [as] a refiner and purifier of silver: and he shall purify the sons of (note:)He begins at the priests, that they might be lights, and shine unto others.(:note) Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

geneva@Malachi:3:4 @ Then shall the offerings of Iudah and Ierusalem be acceptable vnto the Lord, as in old time and in the yeeres afore.

geneva@Malachi:4:1 @ For, behold, the day cometh, that shall (note:)He prophesies of God's judgments against the wicked, who would not receive Christ, when God would send him for the restoration of his Church.(:note) burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

geneva@Malachi:4:5 @ Behold, I will send you (note:)This Christ interprets of John the Baptist, who both for his zeal, and restoring or religion, is aptly compared to Elijah; (Mat_11:13-14).(:note) Elijah the prophet before the coming of the great and Which as it is true for the wicked, so does it waken the godly, and call them to repentance. dreadful day of the LORD:


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