OT-PROPHET.filter - wmth All:
wmth@
Acts:28:30 @ After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.
wmth@Romans:1:1 @ Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
wmth@Romans:1:5 @ through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
wmth@Romans:1:6 @ among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@Romans:1:8 @ First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
wmth@Romans:1:9 @ I call God to witness –to whom I render priestly and spiritual service by telling the Good News about His Son– how unceasingly I make mention of you in His presence,
wmth@Romans:1:12 @ in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.
wmth@Romans:1:18 @ For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:
wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
wmth@Romans:2:8 @ while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress,
wmth@Romans:2:12 @ For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.
wmth@Romans:2:26 @ In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,
wmth@Romans:2:27 @ although he is a Gentile by birth, if he scrupulously obeys the Law, shall he not sit in judgement upon you who, possessing, as you do, a written Law and circumcision, are yet a Law-breaker?
wmth@Romans:3:2 @ The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.
wmth@Romans:3:3 @ For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?
wmth@Romans:3:5 @ But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous –I speak in our everyday language– when He inflicts punishment?
wmth@Romans:3:6 @ No indeed; for in that case how shall He judge all mankind?)
wmth@Romans:3:7 @ If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?
wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
wmth@Romans:3:11 @ There is not one who is really wise, nor one who is a diligent seeker after God.
wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«
wmth@Romans:3:19 @ But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.
wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
wmth@Romans:3:23 @ for all alike have sinned, and all consciously come short of the glory of God,
wmth@Romans:4:1 @ What then shall we say that Abraham, our earthly forefather, has gained?
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:16 @ All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,
wmth@Romans:4:17 @ so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written,
wmth@Romans:5:9 @ If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
wmth@Romans:5:10 @ For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.
wmth@Romans:5:12 @ What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
wmth@Romans:6:1 @ To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?
wmth@Romans:6:2 @ No, indeed; how shall we who have died to sin, live in it any longer?
wmth@Romans:6:3 @ And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?
wmth@Romans:6:5 @ For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.
wmth@Romans:6:8 @ But, seeing that we have died with Christ, we believe that we shall also live with Him;
wmth@Romans:6:10 @ Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.
wmth@Romans:6:14 @ For Sin shall not be lord over you, since you are subjects not of Law, but of grace.
wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.
wmth@Romans:7:22 @ For in my inmost self all my sympathy is with the Law of God;
wmth@Romans:8:9 @ You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
wmth@Romans:8:14 @ For those who are led by God's Spirit are, all of them, God's sons.
wmth@Romans:8:19 @ For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
wmth@Romans:8:28 @ Now we know that for those who love God all things are working together for good–for those, I mean, whom with deliberate purpose He has called.
wmth@Romans:8:30 @ and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?
wmth@Romans:8:32 @ He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
wmth@Romans:8:33 @ Who shall impeach those whom God has chosen? God declares them free from guilt.
wmth@Romans:8:35 @ Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
wmth@Romans:8:37 @ Yet amid all these things we are more than conquerors through Him who has loved us.
wmth@Romans:9:5 @ To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
wmth@Romans:9:6 @ Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,
wmth@Romans:9:10 @ Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac–
wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
wmth@Romans:9:24 @ even towards us whom He has called not only from among the Jews but also from among the Gentiles?
wmth@Romans:10:5 @ Moses says that he whose actions conform to the righteousness required by the Law shall live by that righteousness.
wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;
wmth@Romans:10:7 @ »nor `Who shall go down into the abyss?'« –that is, to bring Christ up again from the grave.
wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
wmth@Romans:10:12 @ Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.
wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
wmth@Romans:10:16 @ But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks,
wmth@Romans:11:11 @ I ask, however, »Have they stumbled so as to be finally ruined?« No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;
wmth@Romans:11:13 @ But to you Gentiles I say that, since I am an Apostle specially sent to the Gentiles, I take pride in my ministry,
wmth@Romans:11:22 @ Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.
wmth@Romans:11:25 @ For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves–the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;
wmth@Romans:11:26 @ and so all Israel will be saved. As is declared in Scripture,
wmth@Romans:11:29 @ For God does not repent of His free gifts nor of His call;
wmth@Romans:11:32 @ For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.
wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
wmth@Romans:12:4 @ For just as there are in the one human body many parts, and these parts have not all the same function;
wmth@Romans:12:5 @ so collectively we form one body in Christ, while individually we are linked to one another as its members.
wmth@Romans:12:18 @ If you can, so far as it depends on you, live at peace with all the world.
wmth@Romans:13:6 @ Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.
wmth@Romans:13:7 @ Pay promptly to all men what is due to them: taxes to those to whom taxes are due, toll to those to whom toll is due, respect to those to whom respect is due, honour to those to whom honour is due.
wmth@Romans:13:9 @ For the precepts, and all other precepts, are summed up in this one command,
wmth@Romans:14:2 @ One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.
wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
wmth@Romans:14:5 @ One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.
wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
wmth@Romans:14:20 @ Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
wmth@Romans:14:21 @ The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
wmth@Romans:14:23 @ But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
wmth@Romans:15:4 @ For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.
wmth@Romans:15:7 @ Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.
wmth@Romans:15:22 @ And it is really this which has again and again prevented my coming to you.
wmth@Romans:15:28 @ So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
wmth@Romans:15:33 @ May God, who gives peace be with you all! Amen.
wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.
wmth@Romans:16:15 @ to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.
wmth@Romans:16:16 @ Salute one another with a holy kiss. All the Churches of Christ send greetings to you.
wmth@Romans:16:17 @ But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
wmth@Romans:16:26 @ but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith–
wmth@Romans:16:27 @ to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.
wmth@1Corinthians:1:1 @ Paul, called to be an Apostle of Christ Jesus through the will of God–and our brother Sosthenes:
wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.
wmth@1Corinthians:1:4 @ I thank my God continually on your behalf for the grace of God bestowed on you in Christ Jesus–
wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
wmth@1Corinthians:1:10 @ Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony –all of you– and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.
wmth@1Corinthians:1:24 @ but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.
wmth@1Corinthians:1:26 @ For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
wmth@1Corinthians:1:30 @ But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.
wmth@1Corinthians:3:6 @ I planted and Apollos watered; but it was God who was, all the time, giving the increase.
wmth@1Corinthians:3:7 @ So that neither the planter nor the waterer is of any importance. God who gives the increase is all in all.
wmth@1Corinthians:3:17 @ If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.
wmth@1Corinthians:4:7 @ Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?
wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!
wmth@1Corinthians:4:9 @ God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation–alike to angels and to men.
wmth@1Corinthians:4:14 @ I am not writing all this to shame you, but I am offering you advice as my dearly-loved children.
wmth@1Corinthians:4:15 @ For even if you were to have ten thousand spiritual instructors–for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.
wmth@1Corinthians:4:17 @ For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher–the manner in which I teach everywhere in every Church.
wmth@1Corinthians:4:19 @ But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.
wmth@1Corinthians:4:21 @ Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?
wmth@1Corinthians:5:1 @ It is actually reported that there is fornication among you, and of a kind unheard of even among the Gentiles–a man has his father's wife!
wmth@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are all assembled and my spirit is with you, together with the power of our Lord Jesus,
wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.
wmth@1Corinthians:6:12 @ Everything is allowable to me, but not everything is profitable. Everything is allowable to me, but to nothing will I become a slave.
wmth@1Corinthians:6:13 @ Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;
wmth@1Corinthians:6:15 @ Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.
wmth@1Corinthians:7:9 @ If, however, they cannot maintain self-control, by all means let them marry; for marriage is better than the fever of passion.
wmth@1Corinthians:7:15 @ If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.
wmth@1Corinthians:7:17 @ Only, whatever be the condition in life which the Lord has assigned to each individual –and whatever the condition in which he was living when God called him– in that let him continue.
wmth@1Corinthians:7:18 @ This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.
wmth@1Corinthians:7:20 @ Whatever be the condition in life in which a man was, when he was called, in that let him continue.
wmth@1Corinthians:7:21 @ Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.
wmth@1Corinthians:7:22 @ For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.
wmth@1Corinthians:7:23 @ You have all been redeemed at infinite cost: do not become slaves to men.
wmth@1Corinthians:7:24 @ Where each one stood when he was called, there, brethren, let him still stand–close to God.
wmth@1Corinthians:7:32 @ And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business–how he shall please the Lord;
wmth@1Corinthians:7:33 @ but a married man concerns himself with the business of the world–how he shall please his wife.
wmth@1Corinthians:7:34 @ There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business –that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world– how she shall please her husband.
wmth@1Corinthians:7:36 @ If, however, a father thinks he is acting unbecomingly towards his still unmarried daughter if she be past the bloom of her youth, and so the matter is urgent, let him do what she desires; he commits no sin; she and her suitor should be allowed to marry.
wmth@1Corinthians:7:37 @ But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.
wmth@1Corinthians:8:1 @ Now as to things which have been sacrificed to idols. This is a subject which we already understand–because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.
wmth@1Corinthians:8:5 @ For if so-called gods do exist, either in Heaven or on earth –and in fact there are many such gods and many such lords–
wmth@1Corinthians:8:6 @ yet have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.
wmth@1Corinthians:8:7 @ But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.
wmth@1Corinthians:8:13 @ Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall.
wmth@1Corinthians:9:10 @ Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.
wmth@1Corinthians:9:12 @ If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.
wmth@1Corinthians:9:13 @ Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?
wmth@1Corinthians:9:19 @ Though free from all human control, I have made myself the slave of all in the hope of winning as many converts as possible.
wmth@1Corinthians:9:22 @ To the weak I have become weak, so as to gain the weak. To all men I have become all things, in the hope that in every one of these ways I may save some.
wmth@1Corinthians:9:24 @ Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.
wmth@1Corinthians:9:25 @ But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.
wmth@1Corinthians:10:1 @ For I would have you remember, brethren, how our forefathers were all of them sheltered by the cloud, and all got safely through the Red Sea.
wmth@1Corinthians:10:2 @ All were baptized in the cloud and in the sea to be followers of Moses.
wmth@1Corinthians:10:3 @ All ate the same spiritual food,
wmth@1Corinthians:10:4 @ and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them–and that rock was the Christ.
wmth@1Corinthians:10:11 @ All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.
wmth@1Corinthians:10:12 @ So then let him who thinks he is standing securely beware of falling.
wmth@1Corinthians:10:13 @ No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.
wmth@1Corinthians:10:14 @ Therefore, my dear friends, avoid all connection with the worship of idols.
wmth@1Corinthians:10:17 @ Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.
wmth@1Corinthians:10:22 @ Or are we actually arousing the Lord to jealousy. Are we stronger than He is?
wmth@1Corinthians:10:23 @ Everything is allowable, but not everything is profitable. Everything is allowable, but everything does not build others up.
wmth@1Corinthians:10:33 @ That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.
wmth@1Corinthians:11:12 @ For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.
wmth@1Corinthians:11:22 @ Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.
wmth@1Corinthians:12:11 @ But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.
wmth@1Corinthians:12:12 @ For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
wmth@1Corinthians:12:13 @ For, in fact, in one Spirit all of us –whether we are Jews or Gentiles, slaves or free men– were baptized to form but one body; and we were all nourished by that one Spirit.
wmth@1Corinthians:12:19 @ If they were all one part, where would the body be?
wmth@1Corinthians:12:25 @ that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.
wmth@1Corinthians:12:27 @ As for you, you are the body of Christ, and individually you are members of it.
wmth@1Corinthians:12:29 @ Are all Apostles? Are all Prophets? Are all teachers?
wmth@1Corinthians:12:30 @ Have all miraculous powers? Have all ability to cure diseases? Do all speak in `tongues'? Do all interpret?
wmth@1Corinthians:12:31 @ But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.
wmth@1Corinthians:13:2 @ If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing.
wmth@1Corinthians:13:3 @ And if I distribute all my possessions to the poor, and give up my body to be burned, but am destitute of Love, it profits me nothing.
wmth@1Corinthians:13:10 @ but when the perfect state of things is come, all that is imperfect will be brought to an end.
wmth@1Corinthians:13:12 @ For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.
wmth@1Corinthians:14:5 @ I should be right glad were you all to speak in `tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in `tongues,' except when the latter can interpret in order that the Church may get a blessing.
wmth@1Corinthians:14:6 @ But, brethren, as things are, if I come to you speaking in `tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?
wmth@1Corinthians:14:7 @ Even inanimate things –flutes or harps, for instance– when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?
wmth@1Corinthians:14:11 @ If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.
wmth@1Corinthians:14:16 @ Otherwise, if you bless God in spirit only, how shall he who is in the position of an ungifted man say the `Amen' to your giving of thanks, when he does not know what your words mean?
wmth@1Corinthians:14:18 @ I speak in a tongue, thank God, more than all of you;
wmth@1Corinthians:14:23 @ Accordingly if the whole Church has assembled and all are speaking in `tongues,' and there come in ungifted men, or unbelievers, will they not say that you are all mad?
wmth@1Corinthians:14:24 @ If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all,
wmth@1Corinthians:14:25 @ and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.
wmth@1Corinthians:14:31 @ For you can all prophesy one by one, so that all may learn and all be encouraged:
wmth@1Corinthians:14:33 @ For God is not a God of disorder, but of peace, as He is in all the Churches of His people.
wmth@1Corinthians:14:37 @ If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.
wmth@1Corinthians:15:1 @ But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,
wmth@1Corinthians:15:3 @ For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;
wmth@1Corinthians:15:6 @ Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.
wmth@1Corinthians:15:7 @ Afterwards He was seen by James, and then by all the Apostles.
wmth@1Corinthians:15:8 @ And last of all, as to one of untimely birth, He appeared to me also.
wmth@1Corinthians:15:9 @ For I am the least of the Apostles, and am not fit to be called an Apostle–because I persecuted the Church of God.
wmth@1Corinthians:15:10 @ But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest–yet it was not I, but God's grace working with me.
wmth@1Corinthians:15:15 @ Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.
wmth@1Corinthians:15:18 @ It follows also that those who have fallen asleep in Christ have perished.
wmth@1Corinthians:15:19 @ If in this present life we have a resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
wmth@1Corinthians:15:22 @ For just as through Adam all die, so also through Christ all will be made alive again.
wmth@1Corinthians:15:24 @ Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.
wmth@1Corinthians:15:25 @ For He must continue King until He shall have put all His enemies under His feet.
wmth@1Corinthians:15:27 @ for He will have put all things in subjection under His feet. And when He shall have declared that »All things are in subjection,« it will be with the manifest exception of Him who has reduced them all to subjection to Him.
wmth@1Corinthians:15:28 @ But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
wmth@1Corinthians:15:29 @ Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?
wmth@1Corinthians:15:39 @ All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.
wmth@1Corinthians:15:51 @ I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,
wmth@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and shall be changed.
wmth@1Corinthians:15:58 @ Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.
wmth@1Corinthians:16:4 @ And if it is worth while for me also to make the journey, they shall go as my companions.
wmth@1Corinthians:16:5 @ I shall come to you after passing through Macedonia; for my plan will be to pass through Macedonia;
wmth@1Corinthians:16:6 @ and I shall make some stay with you perhaps, or even spend the winter with you, in order that you may help me forward, whichever way I travel.
wmth@1Corinthians:16:8 @ I shall remain in Ephesus, however, until the time of the Harvest Festival,
wmth@1Corinthians:16:11 @ Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.
wmth@1Corinthians:16:14 @ Let all that you do be done from motives of love.
wmth@1Corinthians:16:20 @ The brethren all send greetings to you. Greet one another with a holy kiss.
wmth@1Corinthians:16:24 @ My love in Christ Jesus be with you all.
wmth@2Corinthians:1:1 @ Paul, an Apostle of Christ Jesus by the will of God–and our brother Timothy: To the Church of God in Corinth, with all God's people throughout Greece.
wmth@2Corinthians:1:3 @ Heartfelt thanks be to the God and Father of our Lord Jesus Christ–the Father who is full of compassion and the God who gives all comfort.
wmth@2Corinthians:1:8 @ For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.
wmth@2Corinthians:1:10 @ He it is who rescued us from so imminent a death, and will do so again; and we have a firm hope in Him that He will also rescue us in all the future,
wmth@2Corinthians:1:12 @ For the reason for our boasting is this–the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.
wmth@2Corinthians:1:20 @ For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our »Amen« acknowledges their truth and promotes the glory of God through our faith.
wmth@2Corinthians:1:23 @ But as for me, as my soul shall answer for it, I appeal to God as my witness, that it was to spare you pain that I gave up my visit to Corinth.
wmth@2Corinthians:2:2 @ For if I of all men give you pain, who then is there to gladden my heart, but the very persons to whom I give pain?
wmth@2Corinthians:2:3 @ And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.
wmth@2Corinthians:2:5 @ Now if any one has caused sorrow, it has been caused not so much to me, as in some degree –for I have no wish to exaggerate– to all of you.
wmth@2Corinthians:3:3 @ For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God–and not on tablets of stone, but on human hearts as tablets.
wmth@2Corinthians:3:10 @ For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it.
wmth@2Corinthians:3:16 @ But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.
wmth@2Corinthians:3:18 @ And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.
wmth@2Corinthians:4:11 @ For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.
wmth@2Corinthians:5:3 @ if indeed having really put on a robe we shall not be found to be unclothed.
wmth@2Corinthians:5:10 @ For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.
wmth@2Corinthians:5:14 @ For the love of Christ overmasters us, the conclusion at which we have arrived being this–that One having died for all, His death was their death,
wmth@2Corinthians:5:15 @ and that He died for all in order that the living may no longer live to themselves, but to Him who died for them and rose again.
wmth@2Corinthians:5:18 @ And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation.
wmth@2Corinthians:6:3 @ We endeavour to give people no cause for stumbling in anything, lest the work we are doing should fall into discredit.
wmth@2Corinthians:6:10 @ as sad, but we are always joyful; as poor, but we bestow wealth on many; as having nothing, and yet we securely possess all things.
wmth@2Corinthians:7:1 @ Having therefore these promises, beloved friends, let us purify ourselves from all defilement of body and of spirit, and secure perfect holiness through the fear of God.
wmth@2Corinthians:7:4 @ I have great confidence in you: very loudly do I boast of you. I am filled with comfort: my heart overflows with joy amid all our affliction.
wmth@2Corinthians:7:10 @ For godly sorrow produces repentance leading to salvation, a repentance not to be regretted; but the sorrow of the world finally produces death.
wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.
wmth@2Corinthians:7:13 @ For this reason we feel comforted; and –in addition to this our comfort– we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.
wmth@2Corinthians:7:14 @ For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.
wmth@2Corinthians:7:15 @ And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.
wmth@2Corinthians:8:4 @ With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.
wmth@2Corinthians:8:5 @ They not only did this, as we had expected, but first of all in obedience to God's will they gave their own selves to the Lord and to us.
wmth@2Corinthians:8:18 @ And we send with him the brother whose praises for his earnestness in proclaiming the Good News are heard throughout all the Churches.
wmth@2Corinthians:9:1 @ As to the services which are being rendered to God's people, it is really unnecessary for me to write to you.
wmth@2Corinthians:9:2 @ For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.
wmth@2Corinthians:9:8 @ And God is able to bestow every blessing on you in abundance, so that richly enjoying all sufficiency at all times, you may have ample means for all good works.
wmth@2Corinthians:9:10 @ And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.
wmth@2Corinthians:9:11 @ May you be abundantly enriched so as to show all liberality, such as through our instrumentality brings thanksgiving to God.