OT-PROPHET.filter - wmth Go:
wmth@
Acts:28:28 @ »Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«
wmth@Acts:28:31 @ He announced the coming of the Kingdom of God, and taught concerning the Lord Jesus Christ without let or hindrance.
wmth@Romans:1:1 @ Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
wmth@Romans:1:2 @ which God had already promised through His Prophets in Holy Writ, concerning His Son,
wmth@Romans:1:4 @ but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God–I mean concerning Jesus Christ our Lord,
wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@Romans:1:8 @ First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
wmth@Romans:1:9 @ I call God to witness –to whom I render priestly and spiritual service by telling the Good News about His Son– how unceasingly I make mention of you in His presence,
wmth@Romans:1:15 @ so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.
wmth@Romans:1:16 @ For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes–the Jew first, and then the Gentile.
wmth@Romans:1:17 @ For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it,
wmth@Romans:1:18 @ For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:
wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
wmth@Romans:1:23 @ and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
wmth@Romans:1:25 @ For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator–He who is for ever blessed. Amen.
wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
wmth@Romans:1:30 @ They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
wmth@Romans:1:32 @ In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
wmth@Romans:2:2 @ and we know that God's judgement against those who commit such sins is in accordance with the truth.
wmth@Romans:2:3 @ And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs–do you imagine that you yourself will escape unpunished when God judges?
wmth@Romans:2:4 @ Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?
wmth@Romans:2:5 @ The fact is that in the stubbornness of your impenitent heart you are treasuring up against yourself anger on the day of Anger–the day when the righteousness of God's judgements will stand revealed.
wmth@Romans:2:10 @ whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.
wmth@Romans:2:11 @ For God pays no attention to this world's distinctions.
wmth@Romans:2:13 @ It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.
wmth@Romans:2:16 @ on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
wmth@Romans:2:17 @ And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,
wmth@Romans:2:23 @ You who make your boast in the Law, do you offend against its commands and so dishonour God?
wmth@Romans:2:24 @ -For the name of God is blasphemed among the Gentile nations because of you,- as Holy Writ declares.
wmth@Romans:2:29 @ But the true Jew is one inwardly, and true circumcision is heart-circumcision–not literal, but spiritual; and such people receive praise not from men, but from God.
wmth@Romans:3:2 @ The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.
wmth@Romans:3:3 @ For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?
wmth@Romans:3:4 @ No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written,
wmth@Romans:3:5 @ But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous –I speak in our everyday language– when He inflicts punishment?
wmth@Romans:3:7 @ If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?
wmth@Romans:3:8 @ And why should we not say –for so they wickedly misrepresent us, and so some charge us with arguing– »Let us do evil that good may come«? The condemnation of those who would so argue is just.
wmth@Romans:3:11 @ There is not one who is really wise, nor one who is a diligent seeker after God.
wmth@Romans:3:18 @ »There is no fear of God before their eyes.«
wmth@Romans:3:19 @ But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.
wmth@Romans:3:21 @ But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it–
wmth@Romans:3:22 @ a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;
wmth@Romans:3:23 @ for all alike have sinned, and all consciously come short of the glory of God,
wmth@Romans:3:25 @ He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness – because of the passing over, in God's forbearance, of the sins previously committed–
wmth@Romans:3:29 @ Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,
wmth@Romans:3:30 @ unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.
wmth@Romans:4:2 @ For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
wmth@Romans:4:5 @ whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.
wmth@Romans:4:6 @ In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
wmth@Romans:4:16 @ All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,
wmth@Romans:4:17 @ so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written,
wmth@Romans:4:20 @ Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God,
wmth@Romans:4:21 @ and being absolutely certain that whatever promise He is bound by He is able also to make good.
wmth@Romans:5:1 @ Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
wmth@Romans:5:5 @ and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
wmth@Romans:5:6 @ For already, while we were still helpless, Christ at the right moment died for the ungodly.
wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
wmth@Romans:5:8 @ But God gives proof of His love to us in Christ's dying for us while we were still sinners.
wmth@Romans:5:9 @ If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
wmth@Romans:5:10 @ For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.
wmth@Romans:5:11 @ And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
wmth@Romans:6:10 @ Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.
wmth@Romans:6:11 @ In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.
wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.
wmth@Romans:6:17 @ But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.
wmth@Romans:6:22 @ But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.
wmth@Romans:6:23 @ For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.
wmth@Romans:7:4 @ So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.
wmth@Romans:7:12 @ So that the Law itself is holy, and the Commandment is holy, just and good.
wmth@Romans:7:13 @ Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.
wmth@Romans:7:18 @ For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.
wmth@Romans:7:19 @ For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.
wmth@Romans:7:22 @ For in my inmost self all my sympathy is with the Law of God;
wmth@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I –my true self– am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.
wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
wmth@Romans:8:7 @ Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
wmth@Romans:8:8 @ And those whose hearts are absorbed in earthly things cannot please God.
wmth@Romans:8:9 @ You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
wmth@Romans:8:14 @ For those who are led by God's Spirit are, all of them, God's sons.
wmth@Romans:8:16 @ The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
wmth@Romans:8:17 @ and if children, then heirs too–heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
wmth@Romans:8:19 @ For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
wmth@Romans:8:21 @ Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
wmth@Romans:8:28 @ Now we know that for those who love God all things are working together for good–for those, I mean, whom with deliberate purpose He has called.
wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?
wmth@Romans:8:33 @ Who shall impeach those whom God has chosen? God declares them free from guilt.
wmth@Romans:8:34 @ Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
wmth@Romans:8:39 @ nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
wmth@Romans:9:4 @ To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
wmth@Romans:9:5 @ To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.
wmth@Romans:9:6 @ Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,
wmth@Romans:9:8 @ In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.
wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,
wmth@Romans:9:14 @ What then are we to infer? That there is injustice in God?
wmth@Romans:9:16 @ And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
wmth@Romans:9:19 @ »Why then does God still find fault?« you will ask; »for who is resisting His will?«
wmth@Romans:9:20 @ Nay, but who are you, a mere man, that you should cavil against GOD?
wmth@Romans:9:22 @ And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,
wmth@Romans:9:23 @ in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,
wmth@Romans:10:1 @ Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation.
wmth@Romans:10:2 @ For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:7 @ »nor `Who shall go down into the abyss?'« –that is, to bring Christ up again from the grave.
wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
wmth@Romans:10:16 @ But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks,
wmth@Romans:11:1 @ I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.
wmth@Romans:11:2 @ God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah–how he pleaded with God against Israel, saying,
wmth@Romans:11:4 @ But what did God say to him in reply?
wmth@Romans:11:5 @ In the same way also at the present time there has come to be a remnant whom God in His grace has selected.
wmth@Romans:11:7 @ How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
wmth@Romans:11:12 @ and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?
wmth@Romans:11:21 @ Do not be puffed up with pride. Tremble rather–for if God did not spare the natural branches, neither will He spare you.
wmth@Romans:11:22 @ Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.
wmth@Romans:11:23 @ Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;
wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?
wmth@Romans:11:28 @ In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.
wmth@Romans:11:29 @ For God does not repent of His free gifts nor of His call;
wmth@Romans:11:32 @ For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.
wmth@Romans:11:33 @ Oh, how inexhaustible are God's resources and God's wisdom and God's knowledge! How impossible it is to search into His decrees or trace His footsteps!
wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
wmth@Romans:12:2 @ And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is–that will which is good and beautiful and perfect.
wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
wmth@Romans:12:13 @ Relieve the necessities of God's people; always practise hospitality.
wmth@Romans:12:21 @ Do not be overcome by evil, but overcome the evil with goodness.
wmth@Romans:13:1 @ Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.
wmth@Romans:13:2 @ Therefore the man who rebels against his ruler is resisting God's will; and those who thus resist will bring punishment upon themselves.
wmth@Romans:13:4 @ For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant–an administrator to inflict punishment upon evil-doers.
wmth@Romans:13:6 @ Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.
wmth@Romans:14:3 @ Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
wmth@Romans:14:6 @ He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.
wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
wmth@Romans:14:12 @ So we see that every one of us will give account of himself to God.
wmth@Romans:14:17 @ For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
wmth@Romans:14:18 @ and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
wmth@Romans:14:20 @ Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
wmth@Romans:14:21 @ The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
wmth@Romans:14:22 @ As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.
wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,
wmth@Romans:15:6 @ so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.
wmth@Romans:15:7 @ Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.
wmth@Romans:15:8 @ My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness –in showing how sure are the promises made to our forefathers–
wmth@Romans:15:9 @ and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written,
wmth@Romans:15:13 @ May God, the giver of hope, fill you with continual joy and peace because you trust in Him–so that you may have abundant hope through the power of the Holy Spirit.
wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.
wmth@Romans:15:15 @ But I write to you the more boldly –partly as reminding you of what you already know– because of the authority graciously entrusted to me by God,
wmth@Romans:15:16 @ that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
wmth@Romans:15:17 @ I can therefore glory in Christ Jesus concerning the work for God in which I am engaged.
wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;
wmth@Romans:15:20 @ making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.
wmth@Romans:15:25 @ But at present I am going to Jerusalem to serve God's people,
wmth@Romans:15:26 @ for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.
wmth@Romans:15:30 @ But I entreat you, brethren, in the name of our Lord Jesus Christ and by the love which His Spirit inspires, to help me by wrestling in prayer to God on my behalf,
wmth@Romans:15:31 @ asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,
wmth@Romans:15:32 @ in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.
wmth@Romans:15:33 @ May God, who gives peace be with you all! Amen.
wmth@Romans:16:2 @ that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.
wmth@Romans:16:14 @ Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;
wmth@Romans:16:15 @ to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.
wmth@Romans:16:19 @ Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.
wmth@Romans:16:20 @ And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
wmth@Romans:16:25 @ To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,
wmth@Romans:16:26 @ but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith–
wmth@Romans:16:27 @ to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.
wmth@1Corinthians:1:1 @ Paul, called to be an Apostle of Christ Jesus through the will of God–and our brother Sosthenes:
wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.
wmth@1Corinthians:1:3 @ May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
wmth@1Corinthians:1:4 @ I thank my God continually on your behalf for the grace of God bestowed on you in Christ Jesus–
wmth@1Corinthians:1:7 @ so that there is no gift of God in which you consciously come short while patiently waiting for the reappearing of our Lord Jesus Christ,
wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
wmth@1Corinthians:1:14 @ I thank God that I did not baptize any of you except Crispus and Gaius–
wmth@1Corinthians:1:17 @ Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words–lest the Cross of Christ should be deprived of its power.
wmth@1Corinthians:1:18 @ For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving.
wmth@1Corinthians:1:20 @ Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?
wmth@1Corinthians:1:21 @ For after the world by its wisdom –as God in His wisdom had ordained– had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.
wmth@1Corinthians:1:22 @ Seeing that Jews demand miracles, and Greeks go in search of wisdom,
wmth@1Corinthians:1:24 @ but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.
wmth@1Corinthians:1:25 @ Because that which the world deems foolish in God is wiser than men's wisdom, and that which it deems feeble in God is mightier than men's might.
wmth@1Corinthians:1:26 @ For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
wmth@1Corinthians:1:27 @ But God has chosen the things which the world regards as foolish, in order to put its wise men to shame; and God has chosen the things which the world regards as destitute of influence, in order to put its powerful things to shame;
wmth@1Corinthians:1:28 @ and the things which the world regards as base, and those which it sets utterly at nought –things that have no existence– God has chosen in order to reduce to nothing things that do exist;
wmth@1Corinthians:1:29 @ to prevent any mortal man from boasting in the presence of God.
wmth@1Corinthians:1:30 @ But you –and it is all God's doing– are in Christ Jesus: He has become for us a wisdom which is from God, consisting of righteousness and sanctification and deliverance;
wmth@1Corinthians:2:1 @ And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.
wmth@1Corinthians:2:5 @ so that your trust might rest not on the wisdom of man but on the power of God.
wmth@1Corinthians:2:7 @ But in dealing with truths hitherto kept secret we speak of God's wisdom–that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;
wmth@1Corinthians:2:10 @ For us, however, God has drawn aside the veil through the teaching of the Spirit; for the Spirit searches everything, including the depths of the divine nature.
wmth@1Corinthians:2:11 @ For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.
wmth@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.
wmth@1Corinthians:2:14 @ The unspiritual man rejects the things of the Spirit of God, and cannot attain to the knowledge of them, because they are spiritually judged.
wmth@1Corinthians:3:5 @ What then is Apollos? And what is Paul? They are just God's servants, through whose efforts, and as the Lord granted power to each, you accepted the faith.
wmth@1Corinthians:3:6 @ I planted and Apollos watered; but it was God who was, all the time, giving the increase.
wmth@1Corinthians:3:7 @ So that neither the planter nor the waterer is of any importance. God who gives the increase is all in all.
wmth@1Corinthians:3:9 @ Apollos and I are simply fellow workers for and with God, and you are field– building.
wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.
wmth@1Corinthians:3:12 @ And whether the building which any one is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw–
wmth@1Corinthians:3:16 @ Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?
wmth@1Corinthians:3:17 @ If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.
wmth@1Corinthians:3:19 @ This world's wisdom is »foolishness« in God's sight; for it is written,
wmth@1Corinthians:3:23 @ and you belong to Christ, and Christ belongs to God.
wmth@1Corinthians:4:1 @ As for us Apostles, let any one take this view of us–we are Christ's officers, and stewards of God's secret truths.
wmth@1Corinthians:4:3 @ I however am very little concerned at undergoing your scrutiny, or that of other men; in fact I do not even scrutinize myself.
wmth@1Corinthians:4:4 @ Though I am not conscious of having been in any way unfaithful, yet I do not for that reason stand acquitted; but He whose scrutiny I must undergo is the Lord.
wmth@1Corinthians:4:5 @ Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.
wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!
wmth@1Corinthians:4:9 @ God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation–alike to angels and to men.
wmth@1Corinthians:4:15 @ For even if you were to have ten thousand spiritual instructors–for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.
wmth@1Corinthians:5:6 @ It is no good thing–this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?
wmth@1Corinthians:5:10 @ not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.
wmth@1Corinthians:5:13 @ while you leave to God's judgement those who are outside? Remove the wicked man from among you.
wmth@1Corinthians:6:1 @ If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God's people?
wmth@1Corinthians:6:2 @ Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?
wmth@1Corinthians:6:6 @ but brother goes to law with brother, and that before unbelievers?
wmth@1Corinthians:6:9 @ Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,
wmth@1Corinthians:6:10 @ nor theives, nor avaricious people, nor any who are addicted to hard drinking, to abusive language or to greed of gain, will inherit God's Kingdom.
wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.
wmth@1Corinthians:6:13 @ Food of all kinds is meant for the stomach, and the stomach is meant for food, and God will cause both of them to perish. Yet the body does not exist for the purpose of fornication, but for the Master's service, and the Master exists for the body;
wmth@1Corinthians:6:14 @ and as God by His power raised the Master to life, so He will also raise us up.
wmth@1Corinthians:6:16 @ Or do you not know that a man who has to do with a prostitute is one with her in body? For God says,
wmth@1Corinthians:6:19 @ Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you–the Spirit whom you have from God?
wmth@1Corinthians:6:20 @ And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.
wmth@1Corinthians:7:7 @ Yet I would that everybody lived as I do; but each of us has his own special gift from God–one in one direction and one in another.
wmth@1Corinthians:7:14 @ For, in such cases, the unbelieving husband has become –and is– holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.
wmth@1Corinthians:7:15 @ If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.
wmth@1Corinthians:7:17 @ Only, whatever be the condition in life which the Lord has assigned to each individual –and whatever the condition in which he was living when God called him– in that let him continue.
wmth@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing: obedience to God's commandments is everything.
wmth@1Corinthians:7:21 @ Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.
wmth@1Corinthians:7:24 @ Where each one stood when he was called, there, brethren, let him still stand–close to God.
wmth@1Corinthians:7:40 @ But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.
wmth@1Corinthians:8:3 @ but if any one loves God, that man is known by God.
wmth@1Corinthians:8:4 @ As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.
wmth@1Corinthians:8:5 @ For if so-called gods do exist, either in Heaven or on earth –and in fact there are many such gods and many such lords–
wmth@1Corinthians:8:6 @ yet have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.
wmth@1Corinthians:8:8 @ It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.
wmth@1Corinthians:9:10 @ Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.
wmth@1Corinthians:9:12 @ If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.
wmth@1Corinthians:9:14 @ In the same way the Lord also directed those who proclaim the Good News to maintain themselves by the Good News.
wmth@1Corinthians:9:16 @ If I go on preaching the Good News, that is nothing for me to boast of; for the necessity is imposed upon me; and alas for me, if I fail to preach it!
wmth@1Corinthians:9:18 @ What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.
wmth@1Corinthians:9:21 @ to men without Law as if I were without Law –although I am not without Law in relation to God but am abiding in Christ's Law– in order to win those who are without Law.
wmth@1Corinthians:9:23 @ And I do everything for the sake of the Good News, that I may share with my hearers in its benefits.
wmth@1Corinthians:9:26 @ That is how I run, not being in any doubt as to my goal. I am a boxer who does not inflict blows on the air,
wmth@1Corinthians:10:1 @ For I would have you remember, brethren, how our forefathers were all of them sheltered by the cloud, and all got safely through the Red Sea.
wmth@1Corinthians:10:5 @ But with most of them God was not well pleased; for they were laid low in the Desert.
wmth@1Corinthians:10:13 @ No temptation has you in its power but such as is common to human nature; and God is faithful and will not allow you to be tempted beyond your strength. But, when the temptation comes, He will also provide the way of escape; so that you may be able to bear it.
wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.
wmth@1Corinthians:10:24 @ Let no one be for ever seeking his own good, but let each seek that of his fellow man.
wmth@1Corinthians:10:31 @ Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.
wmth@1Corinthians:10:32 @ Do not be causes of stumbling either to Jews or to Gentiles, nor to the Church of God.
wmth@1Corinthians:11:3 @ I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that