OT-PROPHET.filter - geneva Lot:

geneva@Isaiah:1:21 @ How is the (note:)That is, Jerusalem, which had promised happiness to me, as a wife to her husband.(:note) faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now Given to covetousness and extortion, which he signified before by blood, (Isa_1:15). murderers.

geneva@Isaiah:3:6 @ When a man shall (note:)He shows that this plague will be so horrible that contrary to the common manner of men, who by nature are ambitious, no one will be found able or willing to be their governor.(:note) take hold of his brother of the house of his father, [saying], Thou hast clothing, be thou our ruler, and [let] this ruin [be] under thy hand:

geneva@Isaiah:3:7 @ In that day shall he (note:)Fear will cause him to forswear himself, rather than to take such a dangerous charge upon himself.(:note) swear, saying, I will not be an healer; for in my house [is] neither bread nor clothing: make me not a ruler of the people.

geneva@Isaiah:3:24 @ And in steade of sweete sauour, there shall be stinke, and in steade of a girdle, a rent, and in steade of dressing of the heare, baldnesse, and in steade of a stomacher, a girding of sackecloth, and burning in steade of beautie.

geneva@Isaiah:15:3 @ In their streetes shall they bee gilded with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, and come downe with weeping.

geneva@Isaiah:17:14 @ And behold at the time of evening (note:)He compares the Assyrians to a tempest which rises overnight and in the morning is gone.(:note) trouble; [and] before the morning he [is] not. This [is] the portion of them that plunder us, and the lot of them that rob us.

geneva@Isaiah:20:2 @ At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go and loose the (note:)Which signifies that the prophet lamented the misery that he saw prepared before the three years that he went naked and barefooted.(:note) sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

geneva@Isaiah:22:12 @ And in that day did the Lord God of hosts call vnto weeping and mourning, and to baldnes and girding with sackecloth.

geneva@Isaiah:22:21 @ And with thy garments will I clothe him, and with thy girdle will I strengthen him: thy power also will I commit into his hande, and hee shalbe a father of the inhabitats of Ierusalem, and of the house of Iudah.

geneva@Isaiah:23:15 @ And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of (note:)Tyrus will lie destroyed seventy years which he calls the reign of one king, or a man's age.(:note) seventy years shall Tyre Will use all craft and subtilty to entice men again to her. sing as an harlot.

geneva@Isaiah:23:16 @ Take an harp, go about the city, thou harlot that hast been forgotten; (note:)She will labour by all means to recover her first credit, as a harlot when she is long forgotten, seeks by all means to entertain her lovers.(:note) make sweet melody, sing many songs, that thou mayest be remembered.

geneva@Isaiah:23:17 @ And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her (note:)Though she has been chastised by the Lord, yet she will return to her old wicked practises and for gain will give herself to all men's lusts like a harlot.(:note) hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.

geneva@Isaiah:23:18 @ And her merchandise and her hire shall be (note:)He shows that God yet by the preaching of the gospel will call Tyre to repentance and turn her heart from evil and filthy gain, to the true worshipping of God, and liberality toward his saints.(:note) holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, for sufficient food and for durable clothing.

geneva@Isaiah:28:24 @ Doeth the plowe man plowe all the day, to sowe? doeth he open, and breake the clots of his ground?

geneva@Isaiah:30:22 @ Ye shall (note:)You will cast away your idols which you have made of gold and silver with all that belongs to them, as a most filthy thing and polluted.(:note) defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Showing that there can be no true repentance, unless both in heart and deed we show ourselves enemies to idolatry. Be gone from me.

geneva@Isaiah:32:11 @ Yee women, that are at ease, be astonied: feare, O yee carelesse women: put off the clothes: make bare, and girde sackcloth vpon the loynes.

geneva@Isaiah:34:17 @ And he hath cast the (note:)He has given the beasts and souls Idumea for an inheritance.(:note) lot for them, and his hand hath divided it to them by line: they shall possess it for ever, from generation to generation shall they dwell in it.

geneva@Isaiah:36:21 @ But they (note:)Not that they did not show by evident signs that they detested his blasphemy: or they had now rent their clothes, but they knew it was in vain to use long reasoning with this infidel, whose reign they would have so much more provoked.(:note) held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

geneva@Isaiah:36:22 @ Then came Eliakim the sonne of Hilkiah the steward of the house, and Shebna the chanceller, and Ioah the sonne of Asaph the recorder, vnto Hezekiah with rent clothes, and tolde him the wordes of Rabshakeh.

geneva@Isaiah:37:1 @ And it came to pass, when king Hezekiah heard [it], that he (note:)In sign of grief and repentance.(:note) tore his clothes, and covered himself with sackcloth, and went into the house of the LORD.

geneva@Isaiah:37:2 @ And he sent Eliakim, who [was] over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to (note:)To have comfort from him by the word of God, that his faith might be confirmed and so his prayer be more earnest: teaching by it that in all dangers these two are the only remedies to seek to God and his ministers.(:note) Isaiah the prophet the son of Amoz.

geneva@Isaiah:49:18 @ Lift up thy eyes around, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely (note:)He shows what are the ornaments of the Church: to have many children, who are assembled by the word of God, and governed by his Spirit.(:note) clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].

geneva@Isaiah:50:3 @ I clothe the heavens with blackness, and I make (note:)As I did in Egypt in token of my displeasure, (Exo_10:21).(:note) sackcloth their covering.

geneva@Isaiah:57:3 @ But draw near here, ye (note:)He threatens the wicked hypocrites, who under the pretence of the name of God's people, derided God's word and his promises: boasting openly that they were the children of Abraham, but because they were not faithful and obedient as Abraham was, he calls them bastards and the children of sorcerers, who forsook God, and fled to wicked means for comfort.(:note) sons of the sorceress, the seed of the adulterer and the harlot.

geneva@Isaiah:57:6 @ Among the smooth [stones] (note:)Meaning every place was polluted with their idolatry: or every fair stone they found they made into an idol.(:note) of the stream [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in In the sacrifices which you offering before these idols thought you served God. these?

geneva@Isaiah:57:7 @ Upon a lofty and high mountain hast thou set thy (note:)That is, your altars in an open place, like an impudent harlot, that cares not for the sight of her husband.(:note) bed: even there thou wentest up to offer sacrifice.

geneva@Isaiah:58:5 @ Is it such a fast that I haue chosen, that a man should afflict his soule for a day, and to bowe downe his head, as a bull rush, and to lie downe in sackecloth and ashes? wilt thou call this a fasting, or an acceptable day to the Lord?

geneva@Isaiah:59:17 @ For he put on righteousness as a breastplate, and an (note:)Signifying that God has all means at hand to deliver his Church and to punish their enemies.(:note) helmet of salvation upon his head; and he put on the garments of vengeance [for] clothing, and was clad with zeal as a cloke.

geneva@Isaiah:64:6 @ But we are all as an unclean [thing], and all our (note:)We are justly punished and brought into captivity, because we have provoked you to anger, and though we would excuse ourselves, yet our righteousness, and best virtues are before you as vile cloths, or (as some read) like the menstruous cloths of a woman.(:note) righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

geneva@Jeremiah:2:20 @ For of old time I have broken thy yoke, [and] burst thy bands; and thou saidst, (note:)When I delivered you out of Egypt, (Exo_19:8; Deu_5:27; Jos_24:16; Ezr_10:12; Heb_8:6).(:note) I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.

geneva@Jeremiah:3:1 @ They (note:)According as it is written, (Deu_24:4).(:note) say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land If he take such a one to wife again. be greatly polluted? but thou hast played the harlot with many That is, with idols, and with them whom you have put your confidence in. lovers; yet And I will not cast you off, but receive you, according to my mercy. return again to me, saith the LORD.

geneva@Jeremiah:3:2 @ Lift up thy eyes to the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the (note:)Who dwells in tent and waits for them that pass by to rob them.(:note) Arabian in the wilderness; and thou hast polluted the land with thy harlotry and with thy wickedness.

geneva@Jeremiah:3:3 @ Therefore the showers have been withheld, and there hath been no (note:)As God threatened by his law, (Deu_28:24).(:note) latter rain; and thou hadst an You would never be ashamed of your acts and repent: and this impudency is common to idolaters, who will not cease, though they are openly convicted. harlot's forehead, thou didst refuse to be ashamed.

geneva@Jeremiah:3:6 @ The LORD said also to me in the days of Josiah the king, Hast thou seen [that] which backsliding (note:)Meaning the ten tribes.(:note) Israel hath done? she hath gone up upon every high mountain and under every green tree, and there hath played the harlot.

geneva@Jeremiah:3:8 @ And I saw, when for all the causes by which backsliding Israel committed adultery I had put (note:)And gave her into the hands of the Assyrians.(:note) her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

geneva@Jeremiah:3:9 @ And it came to pass through the (note:)The Hebrew word may either signify lightness and wantonness, or noise and brute.(:note) lightness of her harlotry, that she defiled the land, and committed adultery with stones and with trees.

geneva@Jeremiah:4:8 @ Wherefore girde you with sackecloth: lament, and howle, for the fierce wrath of the Lord is not turned backe from vs.

geneva@Jeremiah:4:30 @ And [when] thou [art] laid waste, what wilt thou do? Though thou (note:)Neither your ceremonies nor rich gifts will deliver you.(:note) clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou enlarge thy eyes with painting, in vain shalt thou make thyself fair; [thy] lovers will despise thee, they will seek thy life.

geneva@Jeremiah:5:7 @ How shall I pardon thee for this? thy children have forsaken me, and (note:)He shows that to swear by anything other than by God is to forsake him.(:note) sworn by [them that are] no gods: when I had fed them to the full, then they committed adultery, and assembled themselves by troops in the harlots' houses.

geneva@Jeremiah:6:26 @ O daughter of my people, girde thee with sackecloth, and wallowe thy selfe in the ashes: make lamentation, and bitter mourning as for thine onely sonne: for the destroier shall suddenly come vpon vs.

geneva@Jeremiah:10:9 @ Silver beaten into plates is brought from Tarshish, and gold (note:)Where they found the best gold; showing that they thought nothing too dear for their idols, some read Ophir as in (1Ki_9:28).(:note) from Uphaz, the work of the craftsman, and of the hands of the goldsmith: blue and purple [is] their clothing: they [are] all the work of skilful [men].

geneva@Jeremiah:11:19 @ But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised plots against me, [saying], Let us (note:)Let us destroy the prophet and his doctrine. Some read «Let us corrupt his meat with wood», meaning poison.(:note) destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.

geneva@Jeremiah:13:27 @ I have seen thy adulteries, and thy (note:)He compares idolaters to horses inflamed after mares.(:note) neighings, the lewdness of thy harlotry, [and] thy abominations on the hills in There is no place so high nor low, where the marks and signs of your idolatry do not appear. the fields. Woe to thee, O Jerusalem! wilt thou not be made clean? when [shall it] once [be]?

geneva@Jeremiah:16:6 @ Both the great and the small shall die in this land: they shall not be buried, neither shall [men] lament for them, (note:)That is, should not tear their clothes in sign of mourning.(:note) nor cut themselves, nor make themselves bald for them:

geneva@Jeremiah:18:12 @ And they said, (note:)As men who had no remorse but were altogether bent to rebellion and to their own selfwill.(:note) There is no hope: but we will walk after our own plots, and we will every one do the imagination of his evil heart.

geneva@Jeremiah:18:18 @ Then said they, Come, and let us devise plots against Jeremiah; for the law (note:)This argument the wicked have always used against the servants of God. The church cannot err: we are the Church, and therefore whoever speaks against us, they ought to die, (1Ki_22:24; Jer_7:4, Jer_20:2; Mal_2:4) and thus the false Church persecutes the true Church, which stands not in outward pomp, and in multitude, but is known by the graces of the Holy Spirit.(:note) shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the Let us slander him and accuse him: for we will be believed. tongue, and let us not give heed to any of his words.

geneva@Jeremiah:41:5 @ That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes torn, and having cut themselves, with (note:)For they thought that the temple had not been destroyed and therefore came up to the feast of tabernacles but hearing of the burning of it in the way, they showed these signs of sorrow.(:note) offerings and incense in their hand, to bring [them] to the house of the LORD.

geneva@Jeremiah:48:37 @ For euery head shalbe balde, and euery beard plucked: vpon all the handes shall be cuttings, and vpon the loynes sackecloth.

geneva@Jeremiah:49:3 @ Howle, O Heshbon, for Ai is wasted: crie ye daughters of Rabbah: girde you with sackecloth: mourne and runne to and fro by the hedges: for their King shall goe into captiuitie; and his Priestes, and his princes likewise.

geneva@Lamentations:2:10 @ The Elders of the daughter of Zion sit vpon the grounde, and keepe silence: they haue cast vp dust vpon their heades: they haue girded them selues with sackecloth: the virgines of Ierusalem hang downe their heades to the ground.

geneva@Ezekiel:6:9 @ And they that escape of you shall remember me among the nations to which they shall be carried captives, because I am broken with their adulterous heart, which hath departed from me, and with their eyes, which play the harlot with their idols: and they (note:)They will be ashamed to see that their hope in idols was in vain, and so will repent.(:note) shall lothe themselves for the evils which they have committed in all their abominations.

geneva@Ezekiel:7:18 @ They shall also girde them selues with sackecloth, and feare shall couer them, and shame shalbe vpon all faces, & baldnes vpon their heads.

geneva@Ezekiel:7:27 @ The King shall mourne, and the prince shall be clothed with desolation, and the handes of the people in the land shall be troubled: I wil doe vnto them according to their waies, and according to their iudgements will I iudge them, and they shall knowe that I am the Lorde.

geneva@Ezekiel:9:2 @ And, behold, six (note:)Which were angels in the appearance of men.(:note) men came from the way of the higher gate, which lieth toward the Signifying that the Babylonians would come from the north to destroy the city and the temple. north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's To mark them that would be saved. inkhorn by his side: and they went in, and stood beside the brasen altar.

geneva@Ezekiel:9:3 @ And the glory of the God of Israel had (note:)Which declared that he was not bound to it, neither would remain any longer than there was hope that they would return from their wickedness and worship him correctly.(:note) gone up from the cherub, on which he was, to the threshold of the house. And he called to the man clothed with linen, who [had] the writer's inkhorn by his side;

geneva@Ezekiel:9:11 @ And beholde, the man clothed with linen which had the ynkhorne by his side, made report, and saide, Lorde, I haue done as thou hast commanded me.

geneva@Ezekiel:10:2 @ And he spoke to the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thy hand with coals of fire from between the cherubim, and scatter [them] over (note:)This signified that the city would be burnt.(:note) the city. And he entered in my sight.

geneva@Ezekiel:10:6 @ And when he had commaunded the man clothed with linnen, saying, Take fire from betweene the wheeles, & from betweene ye Cherubims, then he went in and stood beside ye wheele.

geneva@Ezekiel:10:7 @ And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire, that was betweene the Cherubims, and tooke thereof, and put it into the hands of him that was clothed with linnen: who tooke it and went out.

geneva@Ezekiel:16:10 @ I clothed thee also with broydred worke, and shod thee with badgers skin: and I girded thee about with fine linen, & I couered thee with silke.

geneva@Ezekiel:16:15 @ But thou didst (note:)In abusing my gifts and in putting your confidence in your own wisdom and dignity, which were the opportunities of your idolatry.(:note) trust in thy own beauty, and didst play the harlot because of thy renown, and didst pour out There was no idolatry with which you did not pollute yourself. thy harlotries on every one that passed by; his it was.

geneva@Ezekiel:16:16 @ And of thy garments thou didst take, and didst deck thy high places with various colours, (note:)This declares how the idolaters put their chief delight in those things which please the eyes and outward senses.(:note) and didst play the harlot upon them: [the like things] shall not come, neither shall it be [so].

geneva@Ezekiel:16:17 @ Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and hast (note:)You have converted my vessels and instruments which I gave you to serve me with to the use of your idols.(:note) made to thyself images of men, and hast committed harlotry with them,

geneva@Ezekiel:16:20 @ Moreover thou hast taken thy sons and thy daughters, whom thou hast borne to me, and these hast thou sacrificed to them to (note:)Meaning by fire, read (Lev_18:21; 2Ki_23:10).(:note) be devoured. [Is this] of thy harlotries a small matter,

geneva@Ezekiel:16:26 @ Thou hast also committed harlotry with the (note:)He notes the great impiety of this people, who first falling from God to seek help at strange nations also at length embraced their idolatry thinking by it to make their amity more strong.(:note) Egyptians thy neighbours, great of flesh; and hast multiplied thy harlotry, to provoke me to anger.

geneva@Ezekiel:16:28 @ Thou hast played the whore also with the Assyrians, because thou wast insaciable: yea, thou hast played the harlot with them, and yet couldest not be satisfied.

geneva@Ezekiel:16:31 @ In that thou buildest thy eminent place in the head of every way, and makest thy high place in every street; and hast not been as an harlot, (note:)Meaning that some harlots contemn small rewards but no lovers gave a reward to Israel, but they gave to all others signifying that the idolaters bestow all their substance which they receive from God for his glory to serve their vile abominations.(:note) in that thou scornest hire;

geneva@Ezekiel:16:32 @ But as a wife that playeth the harlot, and taketh others for her husband:

geneva@Ezekiel:16:35 @ Wherefore, O harlot, heare the worde of the Lord.

geneva@Ezekiel:16:39 @ I will also giue thee into their handes, and they shal destroy thine hie place, and shall breake downe thine hie places. They shall strippe thee also out of thy clothes, and shall take thy faire iewels, and leaue thee naked and bare.

geneva@Ezekiel:16:41 @ And they shall burne vp thine houses with fire, and execute iudgements vpon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou shalt giue no reward any more.

geneva@Ezekiel:16:45 @ Thou [art] thy mother's daughter, that lotheth her husband and her children; and thou [art] the sister of thy (note:)That is, of Samaria and Sodom.(:note) sisters, who lothed their husbands and their children: your mother [was] an Hittite, and your father an Amorite.

geneva@Ezekiel:20:43 @ And there shall ye remember your ways, and all your doings, in which ye have been defiled; and ye (note:)Your own consciences will convict you after you have felt my mercies.(:note) shall lothe yourselves in your own sight for all your evils that ye have committed.

geneva@Ezekiel:23:3 @ And they committed harlotries in (note:)They became idolaters after the manner of the Egyptians.(:note) Egypt; they committed harlotries in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

geneva@Ezekiel:23:5 @ And Aholah played the harlot when (note:)When the Israelites were named the people of God, they became idolaters and forsook God, and put their trust in the Assyrians.(:note) she was mine; and she doted on her lovers, on the Assyrians [her] neighbours,

geneva@Ezekiel:23:6 @ Which were clothed with blewe silke, both captaines and princes: they were all pleasant yong men, and horsemen riding vpon horses.

geneva@Ezekiel:23:8 @ Neither left she her harlotries [brought] from Egypt: for in her youth they (note:)The Holy Spirit uses these terms which seem strange to chaste ears, to cause this wicked vice of idolatry to be so abhorred that no one could stand to hear the name of it.(:note) lay with her, and they bruised the breasts of her virginity, and poured their immorality upon her.

geneva@Ezekiel:23:12 @ She doted vpon the Assyrians her neighbours, both captaines and princes clothed with diuers sutes, horsemen ryding vpon horses: they were all pleasant yong men.

geneva@Ezekiel:23:14 @ And [that] she increased her harlotries: for when she saw men (note:)This declares that no words are able to sufficiently express the rage of idolaters and therefore the Holy Spirit here compares them to those who in their raging love and filthy lusts dote on the images and paintings of them after whom they lust.(:note) portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,

geneva@Ezekiel:23:19 @ Yet she encreased her whoredome more, and called to remembrance ye dayes of her youth, wherein she had played the harlot in the land of Egypt.

geneva@Ezekiel:23:26 @ They shal also strip thee out of thy clothes, and take away thy fayre iewels.

geneva@Ezekiel:23:29 @ And they shall deal with thee in hatred, and shall take away all thy (note:)All your treasures and riches which you have gotten by labour.(:note) labour, and shall leave thee naked and bare: and the nakedness of thy harlotries All the world will see your shameful forsaking of God to serve idols. shall be uncovered, both thy lewdness and thy harlotries.

geneva@Ezekiel:23:44 @ And they went in vnto her as they goe to a common harlot: so went they to Aholah and Aholibah the wicked women.

geneva@Ezekiel:24:6 @ Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot (note:)Whose iniquities and wicked citizens there yet remain.(:note) whose scum [is] in it, and whose scum is not gone out of it! bring it out Signifying that they should not be destroyed all at once, but little by little. piece by piece; let no Spare no estate or condition. lot fall upon it.

geneva@Ezekiel:26:16 @ Then all the princes of the (note:)The governors and rulers of other countries that dwell by the sea: by which he signifies that her destruction would be so horrible that all the world would hear of it and be afraid.(:note) sea shall come down from their thrones, and lay away their robes, and put off their embroidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at [every] moment, and be astonished at thee.

geneva@Ezekiel:27:8 @ The inhabitants of Zidon, and Aruad were thy mariners, O Tyrus: thy wise men that were in thee, they were thy pilots.

geneva@Ezekiel:27:20 @ They of Dedan were thy marchants in precious clothes for the charets.

geneva@Ezekiel:27:27 @ Thy riches and thy faires, thy marchandise, thy mariners and pilotes, thy calkers, and the occupiers of thy marchandise & al thy men of warre that are in thee, and all thy multitude which is in the middes of thee, shall fall in the middes of the sea in the day of thy ruine.

geneva@Ezekiel:27:28 @ The (note:)That is, the cities near you, as Zidon, Arund and others.(:note) common lands shall shake at the sound of the cry of thy pilots.

geneva@Ezekiel:27:29 @ And all that handle the ore, the mariners and al the pilots of the sea shal come downe from their shippes, and shall stand vpon the land,

geneva@Ezekiel:27:31 @ They shal plucke off their heare for thee & gird them with a sackecloth, and they shal weepe for thee with sorow of heart & bitter mourning.

geneva@Ezekiel:31:15 @ Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I (note:)The deep waters that caused him to mount so high (meaning his great abundance and pomp) will now lament as though they were covered with sackcloth.(:note) covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

geneva@Ezekiel:34:3 @ Ye eat the (note:)You seek to enrich yourselves by their conveniences and to spoil their riches and substance.(:note) fat, and ye clothe yourselves with the wool, ye kill them that are fed: [but] ye feed not the flock.

geneva@Ezekiel:36:31 @ Then shall ye remember your own evil ways, and your doings that [were] not good, and shall (note:)You will come to true repentance and think yourselves unworthy to be of the number of God's creatures, for your ingratitude against him.(:note) lothe yourselves in your own sight for your iniquities and for your abominations.

geneva@Ezekiel:38:4 @ And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thy army, horses and horsemen, all of them clothed with all sorts [of armour, even] a great company [with] bucklers and shields, all of them (note:)He shows that the enemy would bend themselves against the Church but it would be to their own destruction.(:note) handling swords:

geneva@Ezekiel:43:7 @ And he said to me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more (note:)By their idolatries.(:note) defile, [neither] they, nor their kings, by their harlotry, nor by the carcases of He alludes to Amon and Manasseh, who were buried in their gardens near the Temple and there had erected monuments to their idols. their kings in their high places.

geneva@Ezekiel:44:17 @ And whe they shal enter in at the gates of the inner court, they shall be clothed with linen garments, & no wool shall come vpon the while they serue in ye gates of the inner court, & within.

geneva@Ezekiel:45:1 @ Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation to the LORD, an (note:)Of all the land of Israel the Lord only requires this portion for the temple and for the priests for the city and for the prince.(:note) holy portion of the land: the length [shall be] the length of five and twenty thousand [reeds], and the breadth [shall be] ten thousand. This [shall be] holy in all its borders on every side.

geneva@Ezekiel:47:22 @ And it shall come to pass, [that] ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; (note:)Meaning that in this spiritual kingdom there would be no difference between Jew nor Gentile but that all would be partakers of this inheritance in their head Christ.(:note) they shall have inheritance with you among the tribes of Israel.

geneva@Daniel:5:7 @ The king cried aloud to bring in (note:)Thus the wicked in their troubles seek many means, which draw them from God, because they do not seek for him who is the only comfort in all afflictions.(:note) the astrologers, the Chaldeans, and the soothsayers. [And] the king spake, and said to the wise [men] of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and [have] a chain of gold about his neck, and shall be the third ruler in the kingdom.

geneva@Daniel:5:16 @ Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.

geneva@Daniel:5:29 @ Then at the commaundement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.

geneva@Daniel:9:3 @ And I set my face unto the Lord God, to (note:)He does not speak of that ordinary prayer, which he used in his house three times a day, but of a rare and vehement prayer, lest their sins should cause God to delay the time of their deliverance prophesied by Jeremiah.(:note) seek by prayer and supplications, with fasting, and sackcloth, and ashes:

geneva@Daniel:10:5 @ Then I lifted up mine eyes, and looked, and behold a certain man (note:)This was the angel of God, who was sent to assure Daniel in this prophecy that follows.(:note) clothed in linen, whose loins [were] girded with fine gold of Uphaz:

geneva@Daniel:12:6 @ And one saide vnto the man clothed in linen, which was vpon ye waters of the riuer, When shalbe the ende of these wonders?

geneva@Daniel:12:7 @ And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his (note:)Which was as it were a double oath, and did the more confirm the thing.(:note) right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a Meaning, a long time, a longer time, and at length a short time: signifying that their troubles would have an end. time, times, and an half; and when he shall have accomplished When the Church will be scattered and diminished in such a way as it will seem to have no power. to scatter the power of the holy people, all these [things] shall be finished.

geneva@Daniel:12:13 @ But go (note:)The angel warns the Prophet patiently to wait, until the time appointed comes, signifying that he should depart this life, and rise again with the elect, when God had sufficiently humbled and purged his Church.(:note) thou thy way till the end [be]: for thou shalt rest, and stand in thy lot at the end of the days.