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geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:1:2 @ Hear, O (note:)Because men were obstinate and insensible, he calls to the dumb creatures, who were more prompt to obey God's word, as in (Deu_32:1).(:note) heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up He declares his great mercy toward the Jews as he chose them above all other nations to be his people and children as in (Deu_10:15). children, and they have rebelled against me.

geneva@Isaiah:2:2 @ And it (note:)The decree and ordinance of God, concerning the restoration of the Church, which is chiefly meant by the time of Christ.(:note) shall come to pass in the last days, [that] the mount of the LORD'S house In an evident place to be seen and discerned. shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall When the kingdom of Christ will be enlarged by the preaching of the doctrine. Here also is declared the zeal of the children of God when they are called. flow to it.

geneva@Isaiah:2:3 @ And many people shall go and say, Come ye, and let us go up to (note:)Alluding to mount Zion, where the visible Church then was.(:note) the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the Meaning, the whole doctrine of salvation. law, and the word of the LORD from This was accomplished when the gospel was first preached in Jerusalem, and from there went through all the world. Jerusalem.

geneva@Isaiah:3:26 @ Then shall her gates mourne and lament, and she, being desolate, shall sit vpon the ground.

geneva@Isaiah:4:4 @ When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the (note:)That is, the cruelty, extortion, malice and all wickedness.(:note) blood of Jerusalem from the midst of it by the spirit of When things will be addressed that were amiss. judgment, and by the spirit of burning.

geneva@Isaiah:5:13 @ Therefore my people (note:)That is, will certainly go: for so the prophets use to speak as though the thing which will come to pass were done already.(:note) have gone into captivity, because [they have] Because they would not obey the word of God. no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst.

geneva@Isaiah:5:25 @ Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his (note:)He shows that God had so sore punished this people, that the dumb creatures if they had been so plagued would have been more sensible, and therefore his plagues must continue, till they begin to seal them.(:note) hand against them, and hath smitten them: and the hills trembled, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.

geneva@Isaiah:7:3 @ Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and (note:)That is to say, the rest will return which name Isaiah gave his son, to signify that the rest of the people would return out of their captivity.(:note) Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

geneva@Isaiah:7:9 @ And the head of Ephraim is Samaria, and the head of Samaria is Remaliahs sonne. If ye beleeue not, surely ye shall not be established.

geneva@Isaiah:7:19 @ And they shall come, and shall rest all of them in the desolate valleys, and in the clefts of the rocks, and upon all thorns, and upon all (note:)Signifying that no place will be free from them.(:note) bushes.

geneva@Isaiah:7:21 @ And it shall come to pass in that day, [that] a man shall (note:)He who before had a great number of cattle will be content with one cow and two sheep.(:note) nourish a young cow, and two sheep;

geneva@Isaiah:7:24 @ With arrows and with (note:)As they who go to seek wild beasts among the bushes.(:note) bows shall [men] come there; because all the land shall become briers and thorns.

geneva@Isaiah:8:3 @ And I went to the (note:)Meaning, to his wife and this was done in a vision.(:note) prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

geneva@Isaiah:9:1 @ Nevertheless (note:)He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah.(:note) the dimness [shall] not [be] such as [was] in her distress, With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. the nations.

geneva@Isaiah:10:1 @ Woe to them that decree unrighteous decrees, and that (note:)Who write and pronounce a wicked sentence to oppress the people: meaning, that the wicked magistrate, who were the chief cause of mischief, would be first punished.(:note) write grievousness [which] they have prescribed;

geneva@Isaiah:10:24 @ Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of (note:)As the Egyptians punished you.(:note) Egypt.

geneva@Isaiah:13:1 @ The (note:)That is, the great calamity which was prophesied to come on Babel, a grievous burden which they were not able to bear. In these twelve chapters following he speaks of the plagues with which God would smite the strange nations (whom they knew) to declare that God chastised the Israelites as his children and these others as his enemies: and also that if God does not spare these who are ignorant, they must not think strange if he punishes them who have knowledge of his Law, and do not keep it.(:note) burden of Babylon, which Isaiah the son of Amoz saw.

geneva@Isaiah:13:14 @ And (note:)Meaning the power of Babylon with their hired soldiers.(:note) it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one to his own land.

geneva@Isaiah:13:16 @ Their (note:)This was not accomplished when Cyrus took Babylon, but after the death of Alexander the great.(:note) children also shall be dashed to pieces before their eyes; their houses shall be plundered, and their wives ravished.

geneva@Isaiah:13:20 @ It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the (note:)Who used to go from country to country to find pasture for their beasts, but they will find none.(:note) Arabian pitch tent there; neither shall the shepherds make their fold there.

geneva@Isaiah:14:29 @ Rejoice not thou, all (note:)He wills the Philistines not to rejoice because the Jews are diminished in their power, for their strength will be greater than it ever was.(:note) Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth an adder, and his fruit [shall be] a fiery flying serpent.

geneva@Isaiah:16:5 @ And in mercy shall the throne be established: (note:)Meaning, Christ.(:note) and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and swiftly executing righteousness.

geneva@Isaiah:17:4 @ And in that day it shall come to pass, [that] the glory of (note:)Meaning, of the ten tribes who boasted themselves of their nobility, prosperity, strength and multitude.(:note) Jacob shall be diminished, and the fatness of his flesh shall become lean.

geneva@Isaiah:17:9 @ In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which (note:)As the Canaanites left their cities when God placed the Israelites there, so the cities of Israel will not be able to defend their inhabitants any more than bushes, when God will send the enemy to plague them.(:note) they left because of the children of Israel: and there shall be desolation.

geneva@Isaiah:18:2 @ That sendeth ambassadors by the sea, even in vessels of (note:)Which is those countries were great, so much so that they made ships from them for swiftness.(:note) bulrushes upon the waters, [saying], This may be taken that they sent others to comfort the Jews and to promise them help against their enemies, and so the Lord threatened to take away their strength, that the Jews should not trust in it: or that they solicited the Egyptians and promised them aid to go against Judah. Go, ye swift messengers, to a nation scattered and stripped, to a That is, the Jews who because of God's plague made all other nations afraid of the same, as God threatened in (Deu_28:37). people terrible from their beginning to this time; a nation measured by line and trodden down, whose land the Meaning the Assyrians, (Isa_8:7). rivers have laid waste!

geneva@Isaiah:18:5 @ For afore the haruest when the floure is finished, and the fruite is riping in the floure, then he shall cut downe the branches with hookes, and shall take away, and cut off the boughes:

geneva@Isaiah:19:7 @ The paper reeds by the brooks, by the (note:)The Hebrew word is mouth, by which they mean the spring out of which the water gushes as out of a mouth.(:note) mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no [more].

geneva@Isaiah:19:8 @ The fishermen also shall (note:)The Scriptures describe the destruction of a country by the taking away of the conveniences of it, as by vines, flesh, fish and such other things by which countries are enriched.(:note) mourn, and all they that cast hook into the brooks shall lament, and they that spread nets upon the waters shall languish.

geneva@Isaiah:19:17 @ And the land of Judah shall be a terror (note:)Considering that through their opportunity the Jews did not make God their defence but put their trust in them, and were therefore now punished, they will fear least the same light on them.(:note) to Egypt, every one that maketh mention of it shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.

geneva@Isaiah:19:20 @ And it shall be for a sign and for a witness to the LORD of hosts in the land of Egypt: for they shall cry to the LORD because of the oppressors, and he shall send them (note:)This declares that this prophecy would be accomplished in the time of Christ.(:note) a saviour, and a great one, and he shall deliver them.

geneva@Isaiah:19:23 @ In that day shall there be a highway from (note:)By these two nations, which were then chief enemies of the Church, he shows that the Gentiles and the Jews would be joined together in one faith and religion, and would all be one fold under Christ their shepherd.(:note) Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

geneva@Isaiah:21:17 @ And the remainder of the number of archers, the mighty men of the children of (note:)Which was the name of a people of Arabia: and by the horrible destruction of all these nations, he teaches the Jews that there is no place for refuge or to escape God's wrath, but only to remain in his Church, and to live in his fear.(:note) Kedar, shall be diminished: for the LORD God of Israel hath spoken [it].

geneva@Isaiah:22:13 @ And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us (note:)Instead of repentance you were joyful and made great cheer, contemning the admonitions of the prophets saying Let us eat and drink for our prophets say that we will die tomorrow.(:note) eat and drink; for to morrow we shall die.

geneva@Isaiah:22:15 @ Thus saith the Lord GOD of hosts, Go, repair to this (note:)Because the Hebrew word also signifies one who nourishes and cherishes, there are those of the scholars who think that this wicked man nourished a secret friendship with the Assyrians and Egyptians to betray the Church and to provide for himself against all dangers: in the mean season he packed craftily, and got of the best offices into his hand under Hezekiah, ever aspiring to the highest.(:note) treasurer, [even] to Shebna, who [is] over the house, [and say],

geneva@Isaiah:22:20 @ And it shall come to pass in that day, that I will (note:)To be steward again, out of which office he had been put, by the craft of Shebna.(:note) call my servant Eliakim the son of Hilkiah:

geneva@Isaiah:22:25 @ In that day, saith the LORD of hosts, shall the (note:)He means Shebna, who in man's judgment should never have fallen.(:note) nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that [was] upon it shall be cut off: for the LORD hath spoken [it].

geneva@Isaiah:23:2 @ Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have (note:)Have hunted and enriched you.(:note) replenished.

geneva@Isaiah:23:3 @ And by great waters the (note:)Meaning, the corn of Egypt which was fed by the overflowing of the Nile.(:note) seed of Sihor, the harvest of the river, [is] her revenue; and she is a merchandise of nations.

geneva@Isaiah:23:16 @ Take an harp, go about the city, thou harlot that hast been forgotten; (note:)She will labour by all means to recover her first credit, as a harlot when she is long forgotten, seeks by all means to entertain her lovers.(:note) make sweet melody, sing many songs, that thou mayest be remembered.

geneva@Isaiah:23:17 @ And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her (note:)Though she has been chastised by the Lord, yet she will return to her old wicked practises and for gain will give herself to all men's lusts like a harlot.(:note) hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.

geneva@Isaiah:27:4 @ Fury (note:)Therefore he will destroy the kingdom of Satan, because he loves his Church for his own mercies sake, and cannot be angry with it, but wishes that he may pour his anger on the wicked infidels, whom he means by briers and thorns.(:note) [is] not in me: who would set the briers [and] thorns against me in battle? I would go through them, I would burn them together.

geneva@Isaiah:27:7 @ Hath he smitten (note:)He shows that God punishes his in mercy, and his enemies in justice.(:note) him, as he smote those that smote him? [or] is he slain according to the slaughter of them that are slain by him?

geneva@Isaiah:27:13 @ And it shall come to pass in that day, [that] the great trumpet shall be (note:)In the time of Cyrus, by whom they would be delivered: but this was chiefly accomplished under Christ.(:note) blown, and they shall come who were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD on the holy mount at Jerusalem.

geneva@Isaiah:28:15 @ Because ye have said, We have made a (note:)They thought they had shifts to avoid God's judgments, and that they could escape though all others perished.(:note) covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under Though the prophets condemned their idols and vain fruit of falsehood and vanity, yet the wicked thought in themselves that they would trust in these things. falsehood have we hid ourselves:

geneva@Isaiah:28:25 @ When he hath made (note:)As the plowman has his appointed time, and various instruments for his labour, so has the Lord for his vengeance: for he punishes some at one time, and some at another, some after one sort, and some after another, so that his chosen seed is beaten and tried, but not broken as are the wicked.(:note) even the face of it, doth he not cast abroad the black cummin, and scatter the cummin, and cast in the wheat in rows and the appointed barley and the rye in their place?

geneva@Isaiah:28:27 @ For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.

geneva@Isaiah:28:28 @ Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.

geneva@Isaiah:30:6 @ The (note:)That is, a heavy sentence or prophecy against the beasts that carried their treasures into Egypt, by the wilderness, which was south from Judah, signifying that if the beasts would not be spared, the men would be punished much more grievously.(:note) burden of the beasts of the south: into the land of trouble and anguish, from which [come] the young and the old lion, the viper and flying serpent, they will carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people [that] shall not profit [them].

geneva@Isaiah:31:4 @ For thus hath the LORD spoken to me, As the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, [he] will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come (note:)He shows the Jews that if they would put their trust in him, he is so able, that no one can resist his power and so care over them, as a bird over her young, which ever flies about them for their defence: which similitude the scripture uses in various places, as in (Deu_32:11; Mat_23:37).(:note) down to fight for mount Zion, and for its hill.

geneva@Isaiah:31:9 @ And he shall pass over to his (note:)This was accomplished soon after when Sennacherib's army was discomfited, and he fled to his castle in Nineveh for comfort.(:note) strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose To destroy his enemies. fire [is] in Zion, and his furnace in Jerusalem.

geneva@Isaiah:32:12 @ They shall lament for the (note:)By the breasts he means the plentiful fields, by which men are nourished as children with the breast: or, the mothers for sorrow and heaviness will lack milk.(:note) breasts, for the pleasant fields, for the fruitful vine.

geneva@Isaiah:33:9 @ The earth mourneth [and] languisheth: Lebanon is ashamed [and] hewn down: (note:)Which was a plentiful country, meaning, that Sennacherib would destroy all.(:note) Sharon is like a wilderness; and Bashan and Carmel shake off [their fruits].

geneva@Isaiah:34:4 @ And all the host of heaven (note:)He speaks this in respect to man's judgment, who in great fear and horrible troubles, think that heaven and earth perishes.(:note) shall be dissolved, and the heavens shall be rolled together as a scroll: and all their hosts shall fall down, as the leaf falleth from the vine, and as a falling [fig] from the fig tree.

geneva@Isaiah:34:5 @ For my sword shall be (note:)I have determined in my secret counsel and in the heavens to destroy them till my sword is weary with shedding blood.(:note) bathed in heaven: behold, it shall come down upon Edom, and upon the people of They had an opinion of holiness, because they came from the patriarch Isaac, but in effect were cursed by God, and enemies to his Church as the papists are. my curse, to judgment.

geneva@Isaiah:34:6 @ The sword of the LORD is filled with blood, it is made fat with fatness, [and] with the blood of (note:)That is, both of young and old, poor and rich of his enemies.(:note) lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in That famous city will be consumed as a sacrifice burnt to ashes. Bozrah, and a great slaughter in the land of Edom.

geneva@Isaiah:35:1 @ The (note:)He prophecies of the full restoration of the Church both of the Jews and Gentiles under Christ, which will be fully accomplished at the last day: although as yet it is compared to a desert and wilderness.(:note) wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.

geneva@Isaiah:35:2 @ It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given to it, the excellence of (note:)The Church which was before compared to a barren wilderness will by Christ be made most plenteous and beautiful.(:note) Carmel and Sharon, they shall He shows that the presence of God is the reason that the Church brings forth fruit and flourishes. see the glory of the LORD, [and] the excellence of our God.

geneva@Isaiah:35:7 @ And the dry ground shalbe as a poole, and the thirstie (as springs of water in the habitation of dragons: where they lay) shall be a place for reedes and rushes.

geneva@Isaiah:36:1 @ Now it came to pass (note:)This history is rehearsed because it is as a seal and confirmation of the doctrine before, both for the threatenings and promises: that is, that God would permit his Church to be afflicted, but at length would send deliverance.(:note) in the When he had abolished superstition, and idolatry, and restored religion, yet God would exercise his Church to try their faith and patience. fourteenth year of king Hezekiah, [that] Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.

geneva@Isaiah:36:3 @ Then came forth to him Eliakim, Hilkiah's son, who was (note:)For he was now restored to his office, as Isaiah had prophesied in (Isa_22:20).(:note) over the house, and Shebna This declares that there were few godly to be found in the king's house, when he was driven to end this wicked man in such a weighty matter. the scribe, and Joah, Asaph's son, the recorder.

geneva@Isaiah:36:11 @ Then said Eliakim and Shebna and Joah to Rabshakeh, (note:)They were afraid, lest by his words, he should have stirred up the people against the king, and also pretended to grow to some appointment with him.(:note) Speak, I pray thee, to thy servants in the Syrian language; for we understand [it]: and speak not to us in the Jews' language, in the ears of the people that [are] on the wall.

geneva@Isaiah:36:19 @ Where [are] the gods of (note:)That is, of Antioch in Syria, of which these two other cities also were: by which we see how every town had its peculiar idol, and how the wicked make God an idol because they do not understand that God makes them his scourge, and punishes cities for sin.(:note) Hamath and Arphad? where [are] the gods of Sepharvaim? and have they delivered Samaria out of my hand?

geneva@Isaiah:36:22 @ Then came Eliakim the sonne of Hilkiah the steward of the house, and Shebna the chanceller, and Ioah the sonne of Asaph the recorder, vnto Hezekiah with rent clothes, and tolde him the wordes of Rabshakeh.

geneva@Isaiah:37:2 @ And he sent Eliakim, who [was] over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to (note:)To have comfort from him by the word of God, that his faith might be confirmed and so his prayer be more earnest: teaching by it that in all dangers these two are the only remedies to seek to God and his ministers.(:note) Isaiah the prophet the son of Amoz.

geneva@Isaiah:37:10 @ Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, (note:)Thus God would have him utter a most horrible blasphemy before his destruction: as to call the author of all truth a deceiver: some gather by this that Shebna had disclosed to Sennacherib the answer that Isaiah sent to the king.(:note) deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

geneva@Isaiah:38:12 @ My age hath departed, and is removed from me as a shepherd's tent: I (note:)By my sin I have provoked God to take my life from me.(:note) have cut off like a weaver my life: he will cut me off with pining sickness: from day [even] That is, in one day, or shortly. to night wilt thou make an end of me.

geneva@Isaiah:40:2 @ Speak ye kindly to Jerusalem, and cry to her, that her (note:)The time of her affliction.(:note) warfare is accomplished, that her iniquity is pardoned: for she hath received from the LORD'S hand Meaning, sufficient as in (Isa_61:7) and full correction, or double grace, while she deserved double punishment. double for all her sins.

geneva@Isaiah:40:11 @ He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry [them] in his bosom, [and] shall gently lead those that are with (note:)He will show his care and favour over them who are weak and tender.(:note) young.

geneva@Isaiah:40:14 @ Of whom tooke he counsell, and who instructed him and taught him in the way of iudgement? or taught him knowledge, and shewed vnto him the way of vnderstanding?

geneva@Isaiah:40:20 @ He that [is] so (note:)He shows the rage of the idolaters, seeing that the poor who do not have enough to meet their own needs will defraud themselves to serve their idols.(:note) impoverished that he hath no oblation chooseth a tree [that] will not rot; he seeketh for himself a skilful workman to prepare a graven image, [that] shall not be moved.

geneva@Isaiah:41:22 @ Let them bring foorth, and let them tell vs what shall come: let them shew the former things what they be, that wee may consider them, and knowe the latter ende of them: either declare vs things for to come.

geneva@Isaiah:41:23 @ Shewe the things that are to come hereafter, that we may know that you are gods: yea, doe good or doe euill, that we may declare it, and beholde it together.

geneva@Isaiah:41:26 @ Who hath declared from the beginning, that we may know? and in times past, that we may say, [He is] righteous? verily, [there is] none that sheweth, verily, [there is] none that declareth, verily, [there is] none that heareth (note:)Meaning, that none of the Gentile gods can work any of these things.(:note) your words.

geneva@Isaiah:42:8 @ I [am] the LORD: that [is] my name: and my (note:)I will not permit my glory to be diminished: which I would do if I were not faithful.(:note) glory will I not give to another, neither my praise to graven images.

geneva@Isaiah:42:14 @ I have long time held my peace; I have been still, [and] restrained myself: [now] will I cry like a (note:)I will haste to execute my vengeance, which I have so long deferred as a woman that desires to be delivered, when she is in labour.(:note) travailing woman; I will destroy and devour at once.

geneva@Isaiah:43:12 @ I haue declared, and I haue saued, and I haue shewed, when there was no strange god among you: therefore you are my witnesses, sayeth the Lord, that I am God.

geneva@Isaiah:43:21 @ This people haue I formed for my selfe: they shall shewe foorth my praise.

geneva@Isaiah:44:20 @ He feedeth (note:)He is abused as one that would eat ashes, thinking to satisfy his hunger.(:note) on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?

geneva@Isaiah:44:28 @ That saith of (note:)To assure them of their deliverance he names the person by whom it would be, more than a hundred years before he was born.(:note) Cyrus, [He is] my shepherd, and he shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.

geneva@Isaiah:45:14 @ Thus saith the LORD, The labour (note:)These people were tributaries to the Persians, and so king Artahshashte gave this money toward the building of the temple, (Ezr_7:27).(:note) of Egypt, and merchandise of Cush and of the Sabeans, men of stature, shall come over to thee, and they shall be While they were your enemies, they will now honour you and you will rule them: which was accomplished in the time of Christ. thine: they shall come after thee; in chains they shall come over, and they shall fall down to thee, they shall make supplication to thee, [saying], Surely God [is] in thee; and [there is] none else, [there is] no God.

geneva@Isaiah:45:18 @ For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be (note:)That is, of men, but chiefly of his Church.(:note) inhabited: I [am] the LORD; and [there is] none else.

geneva@Isaiah:47:2 @ Take the millstones, and (note:)You will be brought to most vile servitude: for to turn the mill was the office of slaves.(:note) grind meal: uncover thy locks, The things in which she sets her greatest pride, will be made vile, even from the head to the foot. make bare the leg, uncover the thigh, pass over the rivers.

geneva@Isaiah:47:6 @ I was angry with my people, I have polluted my inheritance, and given them into thy hand: thou didst show them no (note:)They abused God's judgments, thinking that he punished the Israelites, because he would completely cast them off, and therefore instead of pitying their misery, you increased it.(:note) mercy; upon the ancient hast thou very heavily laid thy yoke.

geneva@Isaiah:47:8 @ Therefore nowe heare, thou that art giuen to pleasures, and dwellest carelesse, Shee sayeth in her heart, I am and none els: I shall not sit as a widowe, neither shall knowe the losse of children.

geneva@Isaiah:48:11 @ For my own sake, [even] for my own sake, will I do [it]: for how should [my name] (note:)God joins the salvation of his with his own honour: so that they cannot perish, but his glory would be diminished, as in (Deu_32:27).(:note) be profaned? Read (Isa_42:8). and I will not give my glory to another.

geneva@Isaiah:48:21 @ And they (note:)He shows that it will be as easy to deliver them, as he did their fathers out of Egypt.(:note) thirsted not [when] he led them through the deserts: he caused the waters to flow out of the rock for them: he broke the rock also, and the waters gushed out.

geneva@Isaiah:49:2 @ And he hath made my mouth like a sharp (note:)By the sword and shaft, he signifies the virtue and efficacy of Christ's doctrine.(:note) sword; in the shadow of his hand hath he God has taken me to his protection and defence: this chiefly is meant of Christ, and may also be applied to the ministers of his word. hid me, and made me a polished shaft; in his quiver hath he hid me;

geneva@Isaiah:49:10 @ They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy (note:)Meaning, that there would be nothing in their way from Babylon that would hinder or hurt them: but this is accomplished spiritually.(:note) on them shall lead them, even by the springs of water shall he guide them.

geneva@Isaiah:49:21 @ Then shalt thou say in thine heart, Who hath begotten mee these, seeing I am baren and desolate, a captiue and a wanderer to and fro? And who hath nourished them? Beholde, I was left alone: whence are these?

geneva@Isaiah:51:6 @ Lift up your eyes to the heavens, and look upon the earth beneath: for the (note:)Forewarns them of the horrible changes and mutations of all things, and how he will preserve his church in the midst of all these dangers.(:note) heavens shall vanish away like smoke, and the earth shall become old like a garment, and its inhabitants shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.

geneva@Isaiah:51:17 @ Awake, awake, stand up, O Jerusalem, which hast drank at the hand of the LORD the (note:)You have been justly punished and sufficiently as (Isa_40:2) and this punishment in the elect is by measure, and according as God gives grace to hear it: but in the reprobate it is the just vengeance of God to drive them to an insensibleness and madness, as (Jer_25:15-16).(:note) cup of his fury; thou hast drank the dregs of the cup of trembling, [and] wrung [them] out.

geneva@Isaiah:51:18 @ There is none to guide her among all the sonnes, whome she hath brought foorth: there is none that taketh her by the hand of all the sonnes that she hath brought vp.

geneva@Isaiah:52:14 @ As many were astonished at thee; his visage was so (note:)In the corrupt judgment of man, Christ in his person was not valued.(:note) marred more than any man, and his form more than the sons of men:

geneva@Isaiah:52:15 @ So (note:)He will spread his word through many nations.(:note) shall he sprinkle many nations; the kings shall shut their In sign of reverence, and as being astonished at his excellency. mouths at him: for [that] which had not been told them shall they see; and [that] which they had not heard shall they By the preaching of the gospel. consider.

geneva@Isaiah:53:4 @ Surely he hath borne our griefs, and carried (note:)That is, the punishment due to our sins, for which he has both suffered and made satisfaction, (Mat_8:17; 1Pe_2:24).(:note) our sorrows: yet we did esteem him We judge evil, thinking that he was punished for his own sins, and not for ours. stricken, smitten by God, and afflicted.

geneva@Isaiah:53:6 @ All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the (note:)Meaning, the punishment of our iniquity, and not the fault itself.(:note) iniquity of us all.

geneva@Isaiah:53:7 @ He was oppressed, and he was afflicted, yet he (note:)But willingly and patiently obeyed his father's appointment, (Mat_26:63; Act_8:32).(:note) opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.

geneva@Isaiah:54:1 @ Sing, O (note:)After he has declared the death of Christ, he speaks to the Church, because it would feel the fruit of the same, and calls her barren, because in the captivity she was a widow without hope to have any children.(:note) barren, thou [that] didst not bear; break forth into singing, and cry aloud, thou [that] didst not travail with child: for more [are] the children of the The Church in this her affliction and captivity will bring forth more children, than when she was free, or this may be spoken by admiration, considering the great number that would come from her. Her deliverance under Cyrus was as her childhood, and therefore this was accomplished when she came of age, which was under the gospel. desolate than the children of the married wife, saith the LORD.

geneva@Isaiah:54:14 @ In (note:)In stability and sureness, so that it will stand forever.(:note) righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

geneva@Isaiah:56:11 @ And these griedy dogs can neuer haue ynough: and these shepheards cannot vnderstand: for they all looke to their owne way, euery one for his aduantage, and for his owne purpose.

geneva@Isaiah:57:1 @ The righteous perisheth, and no man layeth [it] to heart: and merciful men [are] taken away, none considering that the righteous is taken away (note:)From the plague that is at hand, and also because God will punish the wicked.(:note) from the evil [to come].

geneva@Isaiah:58:5 @ Is it such a fast that I haue chosen, that a man should afflict his soule for a day, and to bowe downe his head, as a bull rush, and to lie downe in sackecloth and ashes? wilt thou call this a fasting, or an acceptable day to the Lord?

geneva@Isaiah:59:5 @ They hatch (note:)Whatever comes from them is poison, and brings death.(:note) eggs of an adder, and weave the spider's They are profitable to no purpose. web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

geneva@Isaiah:59:7 @ Their feete runne to euill, and they make haste to shed innocent blood: their thoughts are wicked thoughts: desolation and destruction is in their paths.

geneva@Isaiah:60:6 @ The (note:)Meaning, that everyone will honour the Lord with that with which he is able: Signifying that it is no true serving of God unless we offer ourselves to serve his glory, and all that we have.(:note) multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.

geneva@Isaiah:60:10 @ And the sons of foreigners shall build up thy walls, and their (note:)Meaning Cyrus and his successors, but chiefly this is accomplished in them that serve Christ, being converted by his gospel.(:note) kings shall minister to thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

geneva@Isaiah:61:2 @ To proclaim the (note:)The time when it pleased God to show his good favour to man, which Paul calls the fulness of time, (Gal_4:4).(:note) acceptable year of the LORD, and the day of For when God delivers his Church, he punishes his enemies. vengeance of our God; to comfort all that mourn;

geneva@Isaiah:61:3 @ To appoint to them that mourn in Zion, to give to them beauty for (note:)Which was the sign of mourning.(:note) ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called Trees that bring forth good fruits, as in (Mat_3:8). trees of righteousness, the planting of the LORD, that he may be glorified.

geneva@Isaiah:61:6 @ But ye shall be named the (note:)This is accomplished in the time of Christ, by whom all the faithful are made priests and kings, (1Pe_2:9; Rev_1:6, Rev_5:10).(:note) Priests of the LORD: [men] shall call you the Ministers of our God: ye shall eat the Read (Isa_60:11, Isa_60:16). riches of the Gentiles, and in their glory shall ye boast yourselves.

geneva@Isaiah:62:4 @ Thou shalt no more be termed (note:)You will no longer be contemned as a woman forsaken by her husband.(:note) Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be That it may be replenished with children. married.

geneva@Isaiah:62:12 @ And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A (note:)That is, one over whom God has had a singular care to recover her when she was lost.(:note) city not forsaken.

geneva@Isaiah:63:4 @ For the day of vengeance [is] in my heart, and the (note:)Showing that when God punishes his enemies, it is for the profit and deliverance of his Church.(:note) year of my redeemed is come.

geneva@Isaiah:63:11 @ Then he (note:)That is, the people of Israel being afflicted, called to mind God's benefits, which he had bestowed on their fathers in times past.(:note) remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them out of the sea with the Meaning, Moses. shepherd of his flock? where [is] he that put his Holy Spirit within That is, in Moses that he might well govern the people: some refer this giving of the spirit to the people. him?

geneva@Isaiah:63:17 @ O LORD, why hast (note:)By taking away the Holy Spirit from us, by whom we were governed, and so for our ingratitude delivered us up to our own concupiscence, and punished sin by sin according to your just judgment.(:note) thou made us to err from thy ways, [and] hardened our heart from thy fear? Return for thy Meaning, for the covenant's sake made to Abraham, Isaac and Jacob his servants. servants' sake, the tribes of thy inheritance.

geneva@Isaiah:64:6 @ But we are all as an unclean [thing], and all our (note:)We are justly punished and brought into captivity, because we have provoked you to anger, and though we would excuse ourselves, yet our righteousness, and best virtues are before you as vile cloths, or (as some read) like the menstruous cloths of a woman.(:note) righteousnesses [are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

geneva@Isaiah:64:12 @ Wilt thou restrain thyself (note:)That is, at the contempt of your own glory? Though our sins have deserved this, yet you will not permit your glory thus to be diminished.(:note) for these [things], O LORD? wilt thou hold thy peace, and grievously afflict us?

geneva@Isaiah:65:7 @ Your iniquities, and the iniquities of your fathers (note:)Will be both punished together: and this declares how the children are punished for their fathers faults, that is, when the same faults or like are found in them.(:note) together, saith the LORD, who have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

geneva@Isaiah:65:10 @ And (note:)Which was a plentiful place in Judea to feed sheep, as Achor was for cattle.(:note) Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.

geneva@Isaiah:65:20 @ There shall be no more from there an infant of days, nor an old man that hath (note:)Meaning, in this wonderful restoration of the Church there would be no weakness of youth, nor infirmities of age, but all would be fresh and flourishing: and this is accomplished in the heavenly Jerusalem, when all sins will cease, and the tears will be wiped away.(:note) not filled his days: for the child shall die an hundred years old; but the sinner [being] By which he shows that the infidels and unrepentant sinners have no part of this benediction. an hundred years old shall be accursed.

geneva@Isaiah:66:7 @ Before (note:)Meaning, that the restoration of the church would be so sudden and contrary to all men's opinions as when a woman is delivered before she looked for it, and without pain in travail.(:note) she travailed, she brought forth; before her pain came, she was delivered of a male child.

geneva@Isaiah:66:8 @ Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one (note:)This will pass the capacity of man to see such a multitude that will come up at once, meaning under the preaching of the gospel of which they who came out of Babylon were a sign.(:note) day? [or] shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

geneva@Isaiah:66:12 @ For thus saith the LORD, Behold, I will extend (note:)I will give her happiness and prosperity in great abundance.(:note) peace to her like a river, and the glory of the Read (Isa_60:16). Gentiles like a flowing stream: then shall ye be nursed, ye shall be You will be cherished as her dearly beloved children. borne upon [her] sides, and be dandled upon [her] knees.

geneva@Jeremiah:1:1 @ The (note:)That is, the sermons and prophecies.(:note) words of Jeremiah the son of Who is thought to be he that found the book of the law under king Josiah, (2Ki_22:8). Hilkiah, of the priests that [were] in This was a city about three miles from Jerusalem and belonged to the priests, the sons of Aaron, (Jos_21:18). Anathoth in the land of Benjamin: The Argument - The prophet Jeremiah born in the city of Anathoth in the country of Benjamin, was the son of Hilkiah, whom some think to be he that found the book of the law and gave it to Josiah. This prophet had excellent gifts from God, and most evident revelations of prophecy, so that by the commandment of the Lord he began very young to prophecy, that is, in the thirteenth year of Josiah, and continued eighteen years under the king, three months under Jehoahaz and under Jehoiakim eleven years, three months under Jehoiachin, and under Zedekiah eleven years to the time that they were carried away into Babylon. So that this time amounts to above forty years, besides the time that he prophesied after the captivity. In this book he declares with tears and lamentations, the destruction of Jerusalem and the captivity of the people, for their idolatry, covetousness, deceit, cruelty, excess, rebellion and contempt of God's word, and for the consolation of the Church reveals the just time of their deliverance. Here chiefly are to be considered three things. First the rebellion of the wicked, who wax more stubborn and obstinate, when the prophets admonish them most plainly of their destruction. Next how the prophets and ministers of God should not be discouraged in their vocation, though they are persecuted and rigorously handled by the wicked, for God's cause. Thirdly though God shows his just judgment against the wicked, yet will he ever show himself a preserver of his Church, and when all means seem to men's judgment to be abolished, then will he declare himself victorious in preserving his.

geneva@Jeremiah:2:3 @ Israel [was] (note:)Chosen above all others to serve the Lord only and the first offered to the Lord of all other nations.(:note) holiness to the LORD, [and] the firstfruits of his increase: all Whoever challenged this people, or else annoyed them, was punished. that devour him shall offend; evil shall come upon them, saith the LORD.

geneva@Jeremiah:2:12 @ Be astonished, O ye (note:)He shows that the insensible creatures abhor this vile ingratitude, and as it were tremble for fear of God's great judgments against the same.(:note) heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

geneva@Jeremiah:2:24 @ A wild (note:)He compares the idolaters to a wild ass: for she can never be tamed nor yet wearied: for as she runs she can take her wind at every opportunity.(:note) donkey used to the wilderness, [that] snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her That is, when she is with foal, and therefore the hunters wait their time: so though you cannot be turned back now from your idolatry, yet when your iniquity will be at the fall, God will meet with you. month they shall find her.

geneva@Jeremiah:2:26 @ As the (note:)As a thief will not acknowledge his fault, till he is taken with the deed, and ready to be punished, so they will not confess their idolatry, till the plagues due to the same light on them.(:note) thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

geneva@Jeremiah:3:1 @ They (note:)According as it is written, (Deu_24:4).(:note) say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land If he take such a one to wife again. be greatly polluted? but thou hast played the harlot with many That is, with idols, and with them whom you have put your confidence in. lovers; yet And I will not cast you off, but receive you, according to my mercy. return again to me, saith the LORD.

geneva@Jeremiah:3:6 @ The LORD said also to me in the days of Josiah the king, Hast thou seen [that] which backsliding (note:)Meaning the ten tribes.(:note) Israel hath done? she hath gone up upon every high mountain and under every green tree, and there hath played the harlot.

geneva@Jeremiah:3:7 @ And I sayde, when shee had done all this, Turne thou vnto me: but she returned not, as her rebellious sister Iudah sawe.

geneva@Jeremiah:3:9 @ And it came to pass through the (note:)The Hebrew word may either signify lightness and wantonness, or noise and brute.(:note) lightness of her harlotry, that she defiled the land, and committed adultery with stones and with trees.

geneva@Jeremiah:3:10 @ And yet for all this her treacherous sister Judah hath not turned to me with (note:)Judah pretended for a time that she returned, as under Josiah and other good kings, but she was never truly touched, or wholly reformed, as appeared when opportunity was offered by any wicked prince.(:note) her whole heart, but deceitfully, saith the LORD.

geneva@Jeremiah:4:9 @ And it shall come to pass at that day, saith the LORD, [that] the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the (note:)That is, the false prophets who still prophesied peace and security.(:note) prophets shall wonder.

geneva@Jeremiah:4:10 @ Then said I, Ah, Lord GOD! surely thou hast greatly (note:)By the false prophets who promised peace and tranquillity: and thus you have punished their rebellious stubbornness by causing them to hearken to lies who would not believe your truth, (1Ki_22:23; Eze_14:9; 2Th_2:11).(:note) deceived this people and Jerusalem, saying, Ye shall have peace; though the sword reacheth to the soul.

geneva@Jeremiah:4:17 @ As keepers of a (note:)Who keep the fruits so straitly, that nothing can come in or out so would the Babylonians compass Judah.,(:note) field, they are against her on all sides; because she hath been rebellious against me, saith the LORD.

geneva@Jeremiah:5:3 @ O LORD, [are] not thy eyes upon the (note:)Do you not love uprightness and faithful dealing?(:note) truth? thou hast You have often punished them, but all is in vain, (Isa_9:13). stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

geneva@Jeremiah:5:17 @ And they shall eate thine haruest and thy bread: they shall deuoure thy sonnes and thy daughters: they shall eate vp thy sheepe and thy bullocks: they shall eate thy vines and thy figge trees: they shall destroy with the sworde thy fensed cities, wherein thou didest trust.

geneva@Jeremiah:6:3 @ The shepherds with their flocks (note:)She will be so destroyed that the sheep may be fed in her.(:note) shall come to her; they shall pitch [their] tents against her on every side; they shall feed every one in his place.

geneva@Jeremiah:6:7 @ As a fountain casteth out her waters, so she casteth out her wickedness: (note:)He shows the reason why it would be destroyed, and how it comes from themselves.(:note) violence and destruction is heard in her; before me continually [are] grief and wounds.

geneva@Jeremiah:6:20 @ To what purpose cometh there to me (note:)Read (Isa_1:11; Amo_5:21).(:note) incense from Sheba, and the sweet cane from a distant country? your burnt offerings [are] not acceptable, nor your sacrifices sweet to me.

geneva@Jeremiah:6:26 @ O daughter of my people, girde thee with sackecloth, and wallowe thy selfe in the ashes: make lamentation, and bitter mourning as for thine onely sonne: for the destroier shall suddenly come vpon vs.

geneva@Jeremiah:7:6 @ And oppresse not the stranger, the fatherlesse and the widow and shed no innocent blood in this place, neither walke after other gods to your destruction,

geneva@Jeremiah:7:28 @ But thou shalt say vnto them, This is a nation that heareth not the voice of the Lorde their God, nor receiueth discipline: trueth is perished, and is cleane gone out of their mouth.

geneva@Jeremiah:8:6 @ I hearkened and heard, [but] they spoke not aright: no man repented of his wickedness, saying, What have I done? every (note:)They are full of hypocrisy, and everyone follows his own fantasy without any consideration.(:note) one turned to his course, as the horse rusheth to the battle.

geneva@Jeremiah:9:12 @ Who [is] the (note:)Meaning that they are all without sense and understanding and that God has taken his spirit from them.(:note) wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through?

geneva@Jeremiah:10:12 @ He hath made the earth by his power, and established the worlde by his wisedome, and hath stretched out the heauen by his discretion.

geneva@Jeremiah:10:21 @ For the shepherds (note:)The governors and ministers.(:note) have become senseless, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.

geneva@Jeremiah:11:15 @ What hath my (note:)My people of Israel whom I have greatly loved till now.(:note) beloved to do in my house, [seeing] she hath wrought lewdness with many, and the holy flesh Meaning, that they offer not in the temple to God, but on the altars of Baal and the idols and so rejoiced in their wickedness. is passed from thee? when thou doest evil, then thou rejoicest.

geneva@Jeremiah:12:3 @ But thou, O LORD, knowest me: thou hast seen me, and tried my heart toward thee: pull them out like sheep for the slaughter, and (note:)The Hebrew word is «sanctify them», meaning that God would be sanctified in the destruction of the wicked to whom God for a while gives prosperity, that afterward they would the more feel his heavy judgment when they lack their riches which were a sign of his mercy.(:note) prepare them for the day of slaughter.

geneva@Jeremiah:12:10 @ Many shepherds have destroyed my (note:)He prophecies of the destruction of Jerusalem, by the captain of Nebuchadnezzar, whom he calls pastors.(:note) vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.

geneva@Jeremiah:12:15 @ And it shall come to pass, after I have plucked them out I (note:)After I have punished the Gentiles I will have mercy on them.(:note) will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.

geneva@Jeremiah:14:3 @ And their nobles have sent their little ones to the waters: they came to the pits, [and] found no water; they returned with their vessels empty; they were ashamed and confounded, and (note:)That is, with ashes in token of sorrow.(:note) covered their heads.

geneva@Jeremiah:14:9 @ Why shouldest thou be as a man astonished, as (note:)That takes no care for us.(:note) a mighty man [that] cannot save? yet thou, O LORD, [art] in the midst of us, and we are called by thy name; leave us not.

geneva@Jeremiah:15:4 @ And I will (note:)The word signifies to run to and fro for fear and unquietness of conscience as Cain did.(:note) cause them to be removed into all kingdoms of the earth, Not that the people were punished for the king's sin only, but for their own sins also, because they consented to his wickedness. because of Manasseh the son of Hezekiah king of Judah, for [that] which he did in Jerusalem.

geneva@Jeremiah:15:9 @ She that hath borne (note:)She who had many lost all her children.(:note) seven languisheth: she hath breathed her last; her sun is She was destroyed in the midst of her prosperity. gone down while [it was] yet day: she hath been ashamed and confounded: and the remnant of them will I deliver to the sword before their enemies, saith the LORD.

geneva@Jeremiah:15:16 @ Thy words were found, and I (note:)I received them with a great joy, as he that is famished eats meat.(:note) ate them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.

geneva@Jeremiah:16:13 @ Therefore will I driue you out of this land into a lande that ye knowe not, neither you, nor your fathers, & there shal ye serue other gods day and night: for I will shew you no grace.

geneva@Jeremiah:16:16 @ Behold, I will send for many (note:)By the fishers and hunters are meant the Babylonians and Chaldeans who would destroy them in such sort, that if they escaped the one, the other would take them.(:note) fishermen, saith the LORD, and they shall fish them; and afterwards will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.

geneva@Jeremiah:17:16 @ As for me, (note:)I am assured of my calling, and therefore know that the thing which you speak by me will come to pass, and that I speak not of any worldly affection.(:note) I have not hastened from [being] a shepherd to follow thee: neither have I desired the woeful day; thou knowest: that which was uttered by my lips was [right] before thee.

geneva@Jeremiah:18:2 @ Arise, and go downe into the potters house, and there shall I shewe thee my words.

geneva@Jeremiah:18:16 @ To make their land desolate and a perpetual derision, so that euery one that passeth thereby, shalbe astonished and wagge his head,

geneva@Jeremiah:19:8 @ And I will make this citie desolate and an hissing, so that euery one that passeth thereby, shalbe astonished & hisse because of all ye plagues thereof.

geneva@Jeremiah:20:15 @ Cursed be the man, that shewed my father, saying, A man child is borne vnto thee, and comforted him.

geneva@Jeremiah:20:17 @ Because he slew me not at my birth; or that my mother might have been my grave, and she had not been (note:)Meaning that the fruit of it might never come to profit.(:note) delivered.

geneva@Jeremiah:22:3 @ Thus saith the LORD; Execute ye judgment and (note:)This was his ordinary manner of preaching before the kings from Josiah to Zedekiah which was about forty years.(:note) righteousness, and deliver him that is laid waste out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

geneva@Jeremiah:22:17 @ But thine eyes and thine heart are but only for thy couetousnesse, and for to sheade innocent blood, and for oppression, and for destruction, euen to doe this.

geneva@Jeremiah:22:22 @ The wind shall eat up all thy shepherds, (note:)Both your governors and they that would help you will vanish away as wind.(:note) and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

geneva@Jeremiah:23:1 @ Woe be to (note:)Meaning the prince's governors and false prophets as in (Eze_34:2).(:note) the shepherds that destroy and scatter the For which I have special care, and have prepared good pastures for them. sheep of my pasture! saith the LORD.

geneva@Jeremiah:23:2 @ Therefore thus saith the LORD God of Israel against the shepherds that (note:)Whose charge is to feed the flock but they eat the fruit of it, (Eze_34:3).(:note) feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.

geneva@Jeremiah:23:4 @ And I will set vp shepheardes ouer them, which shall feede them: and they shall dread no more nor be afraide, neither shall any of them be lacking, saith the Lorde.

geneva@Jeremiah:25:1 @ The word that came to Jeremiah concerning all the people of Judah in the (note:)That is, in the third year accomplished and in the beginning of the fourth: for though Nebuchadnezzar began to reign in the end of the third year of Jehoiakim's reign yet that year is not counted here because it was almost over, (Dan_1:1).(:note) fourth year of Jehoiakim the son of Josiah king of Judah, that [was] the first year of Nebuchadnezzar king of Babylon;

geneva@Jeremiah:25:12 @ And it shall come to pass, when (note:)This revelation was for the confirmation of his prophecy because he told them of the time that they would enter and remain in captivity, (2Ch_36:22; Ezr_1:1; Jer_29:10; Dan_9:2).(:note) seventy years are accomplished, [that] I will punish For seeing the judgment began at his own house, the enemies must be punished most grievously, (Eze_9:6; 1Pe_4:17). the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

geneva@Jeremiah:25:18 @ [That is], Jerusalem, and the cities of Judah, and her kings, and her princes, to make them a desolation, an horror, an hissing, and a curse; (note:)For now it begins and will so continue till it is accomplished.(:note) as [it is] this day;

geneva@Jeremiah:25:26 @ And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which [are] upon the face of the earth: and the king of (note:)That is of Babylon, as in (Jer_51:41).(:note) Sheshach shall drink after them.

geneva@Jeremiah:25:29 @ For, lo, (note:)That is Jerusalem, read (Jer_25:12).(:note) I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

geneva@Jeremiah:25:34 @ Howl, (note:)You that are chief rulers, and governors.(:note) ye shepherds, and cry; and wallow yourselves [in the ashes], ye chief of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a Which are most easily broken. pleasant vessel.

geneva@Jeremiah:25:35 @ And the (note:)It will not help them to seek to flee.(:note) shepherds shall have no way to flee, nor the chief of the flock to escape.

geneva@Jeremiah:25:36 @ A voyce of the crye of the shepherdes, and an howling of the principall of the flocke shalbe heard: for the Lord hath destroyed their pasture.

geneva@Jeremiah:26:20 @ And there was also a man that prophecied in the Name of the Lord, one Vriiah the sonne of Shemaiah, of Kiriath-iarem, who prophecied against this citie, and against this lande, according to all the wordes of Ieremiah.

geneva@Jeremiah:29:6 @ Take you wiues, and beget sonnes and daughters, and take wiues for your sonnes, and giue your daughters to husbands, that they may beare sonnes and daughters, that ye may bee increased there, and not diminished.

geneva@Jeremiah:29:10 @ But thus saith the Lorde, That after seuentie yeeres be accomplished at Babel, I will visite you, and performe my good promes toward you, and cause you to returne to this place.

geneva@Jeremiah:29:15 @ Because ye have said, The LORD hath raised up for us (note:)As Ahab, Zedekiah and Shemaiah.(:note) prophets in Babylon;

geneva@Jeremiah:29:24 @ Thou shalt also speake to Shemaiah the Nehelamite, saying,

geneva@Jeremiah:29:26 @ The LORD hath made thee priest in the stead of (note:)Shemaiah the false prophet flatters Zephaniah the chief priest as though God had given him the spirit and zeal of Jehoiada to punish whoever trespassed against the word of God, of that he would have made Jeremiah one, calling him a raver and a false prophet.(:note) Jehoiada the priest, that ye should be officers in the house of the LORD, for every man [that is] mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.

geneva@Jeremiah:29:31 @ Send to all them of the captiuitie, saying, Thus saith the Lorde of Shemaiah the Nehelamite, Because that Shemaiah hath prophecied vnto you, and I sent him not, and hee caused you to trust in a lye,

geneva@Jeremiah:29:32 @ Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man (note:)He and his seed will be destroyed so that none of them would see the blessing of this deliverance.(:note) to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.

geneva@Jeremiah:30:11 @ For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not (note:)In this is commanded God's great mercy toward his, who does not destroy them for their sins, but corrects and chastises them till he has purged and pardoned them and so burns the rods by which he punished them, (Isa_33:1).(:note) leave thee altogether unpunished.

geneva@Jeremiah:30:20 @ Their children also shall be as afore time, and their congregation shall be established before me: and I will visite all that vexe them.

geneva@Jeremiah:30:21 @ And their (note:)Meaning, Zerubbabel, who was the figure of Christ in whom this was accomplished.(:note) nobles shall be from themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach to me: for who [is] this that engaged his Signifying that Christ willingly submits himself to the obedience of God his father. heart to approach to me? saith the LORD.

geneva@Jeremiah:31:10 @ Heare the worde of the Lord, O ye Gentiles, and declare in the yles afarre off, and say, Hee that scattered Israel, wil gather him and wil keepe him, as a shepheard doeth his flocke.

geneva@Jeremiah:31:15 @ Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; (note:)To declare the greatness of God's mercy in delivering the Jews, he shows them that they were like the Benjamites of the Israelites, that is, utterly destroyed and carried away, so much so that if Rachel the mother of Benjamin could have risen again to seek her children she would have found none remaining.(:note) Rachel weeping for her children refused to be comforted for her children, because they [were] not.

geneva@Jeremiah:31:22 @ How long wilt thou wander about, O thou backsliding daughter? for the LORD hath created (note:)Because their deliverance from Babylon was a figure of their deliverance from sin, he shows how this would be procured that is, by Jesus Christ, whom a woman would conceive and bear in her womb. Which is a strange thing in earth, because he would be born of a virgin without man or he means that Jerusalem which was like a barren woman in her captivity would be fruitful as she that is joined in marriage and whom God blesses with children.(:note) a new thing in the earth, A woman shall encompass a man.

geneva@Jeremiah:31:25 @ For I haue saciate the wearie soule, and I haue replenished euery sorowfull soule.

geneva@Jeremiah:31:29 @ In those days they shall say no more, The fathers have (note:)The wicked used this proverb when they murmured against God's judgments pronounced by the prophets, saying that their fathers had committed the fault and that the children were punished, (Eze_18:2-3).(:note) eaten a sour grape, and the children's teeth are set on edge.

geneva@Jeremiah:31:40 @ And the whole valley of the dead bodies, and of the ashes, & all the fields vnto the brooke of Kidron, and vnto the corner of the horsegate toward the East, shalbe holy vnto the Lorde, neither shal it be plucked vp nor destroyed any more for euer.

geneva@Jeremiah:32:9 @ And I bought the field of Hanameel my uncle's son, that [was] in Anathoth, and weighed him the money, [even] seventeen (note:)Which amounts to about ten shillings six pence in our money if this shekel were the common shekel, {{See Gen_23:15}}, for the shekel of the temple was of double value, and ten pieces of silver were half a shekel, for twenty made the shekel.(:note) shekels of silver.

geneva@Jeremiah:32:18 @ Thou shewest lovingkindness to thousands, and recompensest the iniquity of the fathers into the bosom of their (note:)Because the wicked are subject to the curse of God, he shows that their posterity who by nature are under this malediction will be punished both for their own wickedness and that the iniquity of their fathers which is likewise in them, will be also avenged on their head.(:note) children after them: the Great, the Mighty God, JEHOVAH of hosts, [is] his name,

geneva@Jeremiah:33:3 @ Call vnto me, and I will answere thee, and shewe thee great and mightie things, which thou knowest not.

geneva@Jeremiah:33:12 @ Thus sayth the Lorde of hostes, Againe in this place, which is desolate, without man, & without beast, and in all the cities thereof there shall be dwelling for shepheards to rest their flockes.

geneva@Jeremiah:33:16 @ In those days shall Judah be saved, and Jerusalem shall dwell in safety: and this [is the name] by which (note:)That is, Christ that will call his Church.(:note) she shall be called, The LORD our That is, Christ is our Lord God, our righteousness, sanctification and redemption, (1Co_1:30). righteousness.

geneva@Jeremiah:36:12 @ Then hee went downe to the Kings house into the Chancellours chamber, and loe, all the princes sate there, euen Elishama the Chancellour, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes.

geneva@Jeremiah:36:14 @ Therefore all the princes sent Iehudi the sonne of Nethaniah, the sonne of Shelemiah, the sonne of Chushi, vnto Baruch, saying, Take in thine hande the roule, wherein thou hast read in the audience of the people, and come. So Baruch the sonne of Neriah, tooke the roule in his hand, and came vnto them.

geneva@Jeremiah:36:16 @ Now it came to pass, when they had heard all the words, they were (note:)The godly were afraid, seeing God so offended, and the wicked were astonished for the horror of the punishment.(:note) afraid both one and another, and said to Baruch, We will surely tell the king of all these words.

geneva@Jeremiah:36:26 @ But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD (note:)Thus we see the continual care that God has over his to preserve them from the rage of the wicked.(:note) hid them.

geneva@Jeremiah:36:28 @ Take thee again (note:)Though the wicked think to have abolished the word of God when they have burnt the book of it, yet this declares that God will not only raise it up again but also increase it in greater abundance to their condemnation as in (Jer_36:32).(:note) another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim king of Judah hath burned.

geneva@Jeremiah:37:3 @ And Zedekiah the king (note:)Because he was afraid of the Chaldeans who came against him.(:note) sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now to the LORD our God for us.

geneva@Jeremiah:37:13 @ And when he was in the (note:)By which men went into the country of Benjamin.(:note) gate of Benjamin, a captain of the guard [was] there, whose name [was] Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.

geneva@Jeremiah:38:1 @ Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of (note:)For Zedekiah had sent these to Jeremiah to enquire at the Lord for the state of the country how when Nebuchadnezzar came, as in (Jer_21:1).(:note) Malchiah, heard the words that Jeremiah had spoken to all the people, saying,

geneva@Jeremiah:38:21 @ But if thou wilt refuse to go forth, this is the worde that the Lorde hath shewed me.

geneva@Jeremiah:39:16 @ Go and speake to Ebed-melech the blacke More, saying, Thus saith the Lorde of hostes the God of Israel, Beholde, I wil bring my wordes vpon this citie for euill, and not for good, and they shalbe accomplished in that day before thee.

geneva@Jeremiah:41:5 @ That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes torn, and having cut themselves, with (note:)For they thought that the temple had not been destroyed and therefore came up to the feast of tabernacles but hearing of the burning of it in the way, they showed these signs of sorrow.(:note) offerings and incense in their hand, to bring [them] to the house of the LORD.

geneva@Jeremiah:42:19 @ O ye remnant of Iudah, the Lorde hath said concerning you, Goe not into Egypt: knowe certeinely that I haue admonished you this day.

geneva@Jeremiah:43:12 @ And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a (note:)Meaning most easily and suddenly will he carry the Egyptians away.(:note) shepherd putteth on his garment; and he shall go forth from there in peace.

geneva@Jeremiah:43:13 @ He shal breake also ye images of Beth-shemesh, that is in the lande of Egypt, and the houses of the gods of the Egyptians shal he burne with fire.

geneva@Jeremiah:44:6 @ Wherefore (note:)He sets before their eyes God's judgments against Judah and Jerusalem for their idolatry that they might beware by their example, and not with the same wickedness provoke the Lord: for then they would be double punished.(:note) my fury and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted [and] desolate, as at this day.

geneva@Jeremiah:46:24 @ The daughter of Egypt shall be confounded: she shall be deliuered into the handes of the people of the North.

geneva@Jeremiah:46:28 @ Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations where I have driven thee: but I will not make a full end of thee, but correct (note:){{See Jer_20:14}}(:note) thee in measure; yet will I not leave thee wholly unpunished.

geneva@Jeremiah:48:36 @ Therefore my heart shall sound for Moab like (note:)Their custom was to play on flutes or instruments, heavy and grave tunes at burials and in the time of mourning, as in (Mat_9:23).(:note) pipes, and my heart shall sound like pipes for the men of Kirheres: because the riches [that] he hath gotten have perished.

geneva@Jeremiah:48:46 @ Woe be to thee, O Moab! the people of (note:)Who vaunted themselves of their idol as though he could have defended them.(:note) Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

geneva@Jeremiah:49:7 @ Concerning Edom, thus saith the LORD of hosts; [Is] wisdom no more in (note:)Which was a city of Edom, called by the name of Teman Eliphaz's son, who came from Esau.(:note) Teman? hath counsel perished from the prudent? hath their wisdom vanished?

geneva@Jeremiah:49:12 @ For thus saith the LORD; (note:)I have not spared my own people and how should I pity you?(:note) Behold, they whose judgment [was] not to drink of the cup have assuredly drank; and [art] thou he [that] shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink [of it].

geneva@Jeremiah:49:17 @ Also Edom shall be desolate: euery one that goeth by it, shall be astonished, and shal hisse at all the plagues thereof,

geneva@Jeremiah:49:19 @ Behold, (note:)That is, Nebuchadnezzar after he has overcome Judah, which is meant by the swelling of Jordan, will come against mount Seir and Edom.(:note) he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make That is, the Israelites whom the Edomites kept as prisoners to hast away from there. him run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [is] like me? and who will appoint me the time? and who [is] that The captain and governor of the army meaning Nebuchadnezzar. shepherd that will stand before me?

geneva@Jeremiah:49:24 @ Damascus hath become feeble, [and] turneth herself to flee, (note:)When she heard the sudden coming of the enemy.(:note) and fear hath seized on [her]: anguish and sorrows have taken her, as a woman in travail.

geneva@Jeremiah:49:34 @ The word of the LORD that came to Jeremiah the prophet against (note:)That is Persia, so called for Elam the son of Shem.(:note) Elam in the beginning of the reign of Zedekiah king of Judah, saying,

geneva@Jeremiah:50:2 @ Declare ye among the nations, and proclaim, and set up a standard; proclaim, [and] conceal not: say, (note:)After God had used the Babylonian's service to punish other nations, this shows that their turn will come to be punished.(:note) Babylon is taken, Bel is confounded, These were two of their chief idols. Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

geneva@Jeremiah:50:6 @ My people have been lost sheep: their (note:)Their governors and ministers by their examples have provoked them to idolatry.(:note) shepherds have caused them to go astray, they have turned them away [on] the mountains: they have gone from They have committed idolatry in every place. mountain to hill, they have forgotten their restingplace.

geneva@Jeremiah:50:9 @ For loe, I will raise, and cause to come vp against Babel a multitude of mightie natios from the North countrey, and they shall set themselues in aray against her, whereby shee shall be taken: their arrowes shall be as of a strong man, which is expert, for none shall returne in vaine.

geneva@Jeremiah:50:12 @ Therefore your mother shall bee sore confounded, and she that bare you, shall be ashamed: beholde, the vttermost of the nations shalbe a desert, a drie land, and a wildernes.

geneva@Jeremiah:50:13 @ Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, (note:)In sign of contempt and disdain.(:note) and hiss at all her plagues.

geneva@Jeremiah:50:15 @ Crie against her round about: she hath giuen her hand: her foundations are fallen, and her walles are destroyed: for it is the vengeance of the Lord: take vengeance vpon her: as she hath done, doe vnto her.

geneva@Jeremiah:50:17 @ Israel [is] a scattered sheep; the lions have driven [him] away: first the king of (note:)Meaning Tiglath-pilesar who carried away the ten tribes.(:note) Assyria hath devoured him; and last this Nebuchadnezzar king of Babylon hath broken his He carried away the rest, that is Judah and Benjamin. bones.

geneva@Jeremiah:50:26 @ Come against her from the vtmost border: open her store houses: treade on her as on sheaues, and destroy her vtterly: let nothing of her be left.

geneva@Jeremiah:50:29 @ Call vp the archers against Babel: al ye that bend the bow, besiege it rounde about: let none thereof escape: recompence her according to her worke, & according to all that she hath done, doe vnto her: for she hath bene proud against the Lord, euen against the holy one of Israel.

geneva@Jeremiah:50:44 @ Behold, he shall come up like a lion from the swelling of Jordan to the habitation of the strong: but I will make them suddenly run away from her: and who [is] a chosen [man, that] I may appoint over her? for who [is] like me? and who will appoint me the time? and who [is] that (note:){{See Jer_49:19}}(:note) shepherd that will stand before me?

geneva@Jeremiah:51:8 @ Babel is suddenly fallen, and destroyed: howle for her, bring balme for her sore, if she may be healed.

geneva@Jeremiah:51:9 @ We would have healed Babylon, but she is not healed: forsake her, and let (note:)Thus the people of God exhort one another to go to Zion and praise God.(:note) us go every one into his own country: for her judgment reacheth to heaven, and is lifted [even] to the skies.

geneva@Jeremiah:51:15 @ He hath made the earth by his power, & established the world by his wisedome, and hath stretched out the heauen by his discretion.

geneva@Jeremiah:51:23 @ I wil also breake by thee the shepheard & his flocke, and by thee will I breake the husband man & his yoke of oxen, & by thee will I breake the dukes and princes.

geneva@Jeremiah:51:33 @ For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon [is] like a threshingfloor, [it is] time to thresh her: yet a little while, and the time of her harvest (note:)When she will be cut up and threshed.(:note) shall come.

geneva@Jeremiah:51:34 @ Nebuchadnezzar the king of Babylon hath (note:)This is spoken in the person of the Jews bewailing their state and the cruelty of the Babylonians.(:note) devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicacies, he hath cast me out.

geneva@Jeremiah:51:41 @ How is (note:)Meaning Babel as in (Jer_25:26).(:note) Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an horror among the nations!

geneva@Jeremiah:51:42 @ The (note:)The great army of the Medes and Persians.(:note) sea is come up upon Babylon: she is covered with the multitude of its waves.

geneva@Jeremiah:51:53 @ Though Babylon should mount up to (note:)For the walls were two hundred feet high.(:note) heaven, and though she should fortify the height of her strength, [yet] from me shall spoilers come to her, saith the LORD.

geneva@Jeremiah:51:61 @ And Ieremiah sayd to Sheraiah, Whe thou commest vnto Babel, and shalt see, & shalt reade all these wordes,

geneva@Jeremiah:51:63 @ And it shall be, when thou hast finished reading this book, [that] thou shalt bind a (note:)John in his Revelation alludes to this place when he says that the angel took a millstone and cast it into the sea: signifying by it the destruction of Babylon, (Rev_18:21).(:note) stone to it, and cast it into the midst of Euphrates:

geneva@Jeremiah:52:19 @ And the bowles, and the ashpannes, and the basins, and the pots, and the candlestickes, and the incense dishes, and the cuppes, and all that was of golde, and that was of siluer, tooke the chiefe steward away,

geneva@Lamentations:1:1 @ How doth (note:)The prophet wonders at the great judgment of God, seeing Jerusalem, which was so strong and so full of people, to be now destroyed and desolate.(:note) the city sit desolate, [that was] full of people! [how] is she become as a widow! she [that was] great among the nations, Who had chief rule over many provinces and countries. [and] princess among the provinces, [how] is she become a slave!

geneva@Lamentations:1:2 @ She weepeth bitterly in the (note:)So that she takes no rest.(:note) night, and her tears [are] on her cheeks: among all her Meaning the Egyptians and Assyrians who promised help. lovers she hath none to comfort [her]: all her friends have dealt treacherously with her, they are become her enemies.

geneva@Lamentations:1:3 @ Judah is gone into captivity because (note:)For her cruelty toward the poor and oppression of servants, (Jer_34:11).(:note) of affliction, and because of great servitude: she dwelleth among the nations, she findeth no rest: all her persecutors overtook her in the midst of distress.

geneva@Lamentations:1:4 @ The ways of Zion do mourn, because none come (note:)As they used to come up with mirth and joy, (Psa_42:4).(:note) to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she [is] in bitterness.

geneva@Lamentations:1:7 @ Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people (note:)In her misery she considered the great benefits and commodities that she had lost.(:note) fell into the hand of the enemy, and none helped her: the adversaries saw her, [and] mocked at her At her religion and serving of God, which was the greatest grief to the godly. sabbaths.

geneva@Lamentations:1:8 @ Ierusalem hath grieuously sinned, therefore shee is in derision: all that honoured her, despise her, because they haue seene her filthinesse: yea, she sigheth and turneth backeward.

geneva@Lamentations:1:10 @ The adversary hath spread out his hand upon all her pleasant things: for she hath seen [that] the nations entered into her sanctuary, whom (note:)God forbids the Ammonites and Moabites to enter into the congregation of the Lord, and under them he comprehends all enemies, (Deu_23:3).(:note) thou didst command [that] they should not enter into thy congregation.

geneva@Lamentations:2:8 @ The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart (note:)This is a figurative speech as that was, when he said the ways lamented, (Lam_1:4) meaning that this sorrow was so great that the insensible things had their part of it.(:note) and the wall to lament; they languished together.

geneva@Lamentations:2:16 @ All thine enemies haue opened their mouth against thee: they hisse and gnashe the teeth, saying, Let vs deuoure it: certainely this is the day that we looked for: we haue founde and seene it.

geneva@Lamentations:2:22 @ Thou hast called as in a solemne daye my terrours rounde about, so that in the day of the Lordes wrath none escaped nor remained: those that I haue nourished and brought vp, hath mine enemie consumed.

geneva@Lamentations:3:16 @ He hath also broken my teeth with stones, and hath couered me with ashes.

geneva@Lamentations:3:18 @ And I said, My strength and my (note:)Thus with pain he was driven to and fro between hope and despair, as the godly often are, yet in the end the spirit gets the victory.(:note) hope hath perished from the LORD:

geneva@Lamentations:4:7 @ Her Nazarites were purer then the snowe, & whiter then ye milke: they were more ruddie in bodie, then the redde precious stones; they were like polished saphir.

geneva@Lamentations:4:11 @ The Lord hath accomplished his indignation: he hath powred out his fierce wrath, he hath kindled a fire in Zion, which hath deuoured the foundations thereof.

geneva@Lamentations:4:13 @ For the sins of her prophets, [and] the iniquities of her priests, that have shed the blood of the just in the midst of (note:)He means that these things are come to pass therefore, contrary to all men's expectations.(:note) her,

geneva@Lamentations:4:22 @ The punishment of thy iniquity is accomplished, O daughter of Zion; he (note:)He comforts the Church because after seventy years their sorrows will have an end while the wicked would be tormented for ever.(:note) will no more carry thee away into captivity: he will visit thy iniquity, O daughter of Edom; he will disclose thy sins.

geneva@Lamentations:5:7 @ Our fathers have sinned, [and are] not; and we have borne (note:)As our fathers have been punished for their sins: so we that are guilty of the same sins are punished.(:note) their iniquities.

geneva@Ezekiel:2:1 @ And (note:)That is, the Lord.(:note) he said to me, Meaning, man who is but earth and ashes, which was to humble him, and cause him to consider his own state, and God's grace. Son of man, stand upon thy feet, and I will speak to thee.

geneva@Ezekiel:2:5 @ And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that (note:)This declares on the one part God's great affection toward his people, that despite their rebellion, yet he will send his prophets among them, and admonishes his ministers on the other part that they cease not to do their duty, though the people are never so obstinate: for the word of God will be either to their salvation or greater condemnation.(:note) there hath been a prophet among them.

geneva@Ezekiel:3:12 @ Then the spirit lifted me up, and I heard behind me a voice of a great rushing, [saying], (note:)By which he signifies that God's glory would not be diminished, although he departed out of his temple, for this declared that the city and temple would be destroyed.(:note) Blessed [be] the glory of the LORD from his place.

geneva@Ezekiel:3:21 @ Neuerthelesse, if thou admonish that righteous man, that the righteous sinne not, and that he doeth not sinne, he shall liue because he is admonished: also thou hast deliuered thy soule.

geneva@Ezekiel:4:6 @ And when thou hast accomplished them, lie again on thy (note:)Which declared Judah, who had now from the time of Josiah slept in their sins forty years.(:note) right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

geneva@Ezekiel:4:10 @ And thy food which thou shalt eat [shall be] by weight, (note:)Which make a pound.(:note) twenty shekels a day: from time to time shalt thou eat it.

geneva@Ezekiel:5:2 @ Thou shalt burn with fire a third part in the midst of the (note:)That is, of that city which he had portrayed on the brick, (Eze_4:1). By the fire and pestilence he means the famine, with which one part perished during the siege of Nebuchadnezzar. By the sword, those that were slain when Zedekiah fled and those that were carried away captive and by the scattering into the wind, those that fled into Egypt, and into other parts after the city was taken.(:note) city, when the days of the siege are fulfilled: and thou shalt take a third part, [and] smite about it with a sword: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

geneva@Ezekiel:5:6 @ And she hath changed my (note:)My word and law into idolatry and superstitions.(:note) judgments into wickedness more than the nations, and my statutes more than the countries that [are] around her: for they have refused my judgments and my statutes, they have not walked in them.

geneva@Ezekiel:5:13 @ Thus shall my anger be accomplished, and I will cause my fury to rest upon them, and I will be (note:)That is, I will not be pacified till I am avenged, (Isa_1:24).(:note) comforted: and they shall know that I the LORD have spoken [it] in my zeal, when I have accomplished my fury in them.

geneva@Ezekiel:6:6 @ In all your dwelling places the cities shalbe desolate, and the hie places shalbe laide waste, so that your altars shalbe made waste and desolate, and your idoles shalbe broken, and cease, & your images of the sunne shalbe cut in pieces, & your workes shalbe abolished.

geneva@Ezekiel:12:22 @ Son of man, what [is] that proverb [that] ye have in the land of Israel, saying, The days (note:)Because they did not immediately see the prophecies accomplished, they contemned them as though they would never be fulfilled.(:note) are prolonged, and every vision faileth?

geneva@Ezekiel:14:9 @ And if the prophet be (note:)The prophet declares that God for man's ingratitude raises up false prophets to seduce them that delight in lies rather than in the truth of God, and thus he punishes sin with sin, (1Ki_22:20, 1Ki_22:22) and destroys those prophets as well as the people.(:note) deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

geneva@Ezekiel:16:4 @ And [as for] thy nativity, in the day thou wast (note:)When I first brought you out of Egypt and planted you in this land to be my Church.(:note) born thy navel was not cut, neither wast thou washed in water to cleanse [thee]; thou wast not salted at all, nor swaddled at all.

geneva@Ezekiel:16:9 @ Then I washed thee with (note:)I washed away your sins.(:note) water; yea, I thoroughly washed away thy blood from thee, and I I sanctified you with my Holy Spirit. anointed thee with oil.

geneva@Ezekiel:16:38 @ And I will judge thee, as women that (note:)I will judge you to death as the adulterers and murderers.(:note) break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

geneva@Ezekiel:16:43 @ Because thou hast not remembered the days of thy youth, but hast provoked me in all these [things]; behold, therefore I also will (note:)I have punished your faults but you would not repent.(:note) recompense thy way upon [thy] head, saith the Lord GOD: and thou shalt not commit this lewdness above all thy abominations.

geneva@Ezekiel:16:46 @ And thy elder sister [is] Samaria, she and her (note:)That is, her cities.(:note) daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, [is] Sodom and her daughters.

geneva@Ezekiel:16:48 @ As I liue, saith the Lorde God, Sodom thy sister hath not done, neither shee nor her daughters, as thou hast done and thy daughters.

geneva@Ezekiel:16:49 @ Behold, this was the iniquity of thy sister Sodom, (note:)He alleges these four vices, pride, excess, idleness and contempt of the poor as four principal causes of such abomination, wherefore they were so horribly punished, (Gen_19:24).(:note) pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

geneva@Ezekiel:18:2 @ What mean ye, that ye use this proverb concerning the land of Israel, saying, (note:)The people murmured at the chastising of the Lord, and therefore used this proverb meaning that their fathers had sinned and their children were punished for their transgressions. {{See Jer_31:29}}(:note) The fathers have eaten sour grapes, and the children's teeth are set on edge?

geneva@Ezekiel:18:10 @ If he beget a sonne, that is a thiefe, or a sheader of blood, if he do any one of these things,

geneva@Ezekiel:18:13 @ Hath given forth upon interest, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; (note:)He shows how the son is punished for his father's sin: that is, if he is wicked as his father was and does not repent, he will be punished as his father was, or else not.(:note) he shall surely die; his blood shall be upon him.

geneva@Ezekiel:19:2 @ And say, What [is] thy (note:)That is Jehoahaz's mother, or Jerusalem.(:note) mother? A lioness: she lay down among lions, she nourished her whelps among young lions.

geneva@Ezekiel:19:3 @ And she brought vp one of her whelps, and it became a lyon, and it learned to catch the praye, and it deuoured men.

geneva@Ezekiel:19:5 @ Now when she saw that she had waited, [and] her hope was lost, then she took another of her (note:)Which was Jehoiakim.(:note) whelps, [and] made him a young lion.

geneva@Ezekiel:19:6 @ And he went up and down among the lions, he became a young lion, and learned to catch the prey, [and] devoured (note:)He slew the prophets and them that feared God and ravished their wives.(:note) men.

geneva@Ezekiel:19:10 @ Thy (note:)He speaks this in the reproach of this wicked king, in whose blood, that is in the race of his predecessors, Jerusalem would have been blessed according to God's promise and flourished as a fruitful vine.(:note) mother [is] like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

geneva@Ezekiel:19:11 @ And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the branches, and she appeared in her height with the multitude of her branches.

geneva@Ezekiel:19:12 @ But she was plucked up in fury, she was cast down to the ground, and the (note:)Meaning, that the Chaldeans would destroy them as the east wind does the fruit of the vine.(:note) east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

geneva@Ezekiel:19:13 @ And now she is planted in the wildernes in a drie and thirstie ground.

geneva@Ezekiel:19:14 @ And fire hath gone out (note:)Destruction is come by Zedekiah, who was the opportunity for this rebellion.(:note) of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation.

geneva@Ezekiel:21:3 @ And say to the land of Israel, Thus saith the LORD; Behold, I [am] against thee, and will draw forth my sword out of its sheath, and will cut off from thee the (note:)That is such which seem to have an outward show of righteousness by observation of the ceremonies of the law.(:note) righteous and the wicked.

geneva@Ezekiel:21:4 @ Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the (note:)Meaning, through all the land.(:note) north:

geneva@Ezekiel:21:5 @ That all flesh may knowe that I the Lorde haue drawen my sworde out of his sheath, and it shall not returne any more.

geneva@Ezekiel:21:9 @ Sonne of man, prophecie, and say, Thus saith the Lorde God, say, A sworde, a sworde both sharpe, and fourbished.

geneva@Ezekiel:21:10 @ It is sharpened to make a grievous slaughter; it is polished that it may (note:)And so cause fear.(:note) glitter: should we then make mirth? it despiseth the Meaning, the sceptre showing that it will not spare the king, who would be as the son of God, and in his place. rod of my son, That is, the rest of the people. [as] every tree.

geneva@Ezekiel:21:11 @ And he hath given it to be polished, that it may be handled: the sword is sharpened, and it is polished, to give it into the hand of the (note:)That is, to the army of the Chaldeans.(:note) slayer.

geneva@Ezekiel:21:27 @ I will overturn, overturn, overturn, it: and it shall be no [more], until he (note:)That is, to the coming of Messiah: for though the Jews had some sign of government later under the Persians, Greeks and Romans, yet this restitution was not till Christ's coming and at length would be accomplished as was promised, (Gen_49:10).(:note) cometh whose right it is; and I will give it [him].

geneva@Ezekiel:21:28 @ And thou, sonne of man, prophecie, and say, Thus saith the Lorde God to the children of Ammon, and to their blasphemie: say thou, I say, The sword, the sword is drawen foorth, and fourbished to the slaughter, to consume, because of the glittering:

geneva@Ezekiel:21:30 @ Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, euen in the land of thine habitation.

geneva@Ezekiel:22:3 @ Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her (note:)That is, the time of her destruction.(:note) time may come, and maketh idols against To her own undoing. herself to defile herself.

geneva@Ezekiel:22:4 @ Thou hast offended in thy blood, that thou hast shed, & hast polluted thy selfe in thine idols, which thou hast made, and thou hast caused thy dayes to draw neere, & art come vnto thy terme: therefore haue I made thee a reproch to the heathen, and a mocking to all countreys.

geneva@Ezekiel:22:6 @ Beholde, the princes of Israel euery one in thee was ready to his power, to shed blood.

geneva@Ezekiel:22:9 @ In thee are men that cary tales to shed blood: in thee are they that eate vpon the mountaines: in ye mids of thee they comit abomination.

geneva@Ezekiel:22:12 @ In thee haue they taken giftes to shed blood: thou hast taken vsurie and the encrease, and thou hast defrauded thy neighbours by extortion, & hast forgotten me, saith the Lord God.

geneva@Ezekiel:22:27 @ Her princes in the mids thereof are like wolues, rauening the praye to shed blood, and to destroy soules for their owne couetous lucre.

geneva@Ezekiel:23:5 @ And Aholah played the harlot when (note:)When the Israelites were named the people of God, they became idolaters and forsook God, and put their trust in the Assyrians.(:note) she was mine; and she doted on her lovers, on the Assyrians [her] neighbours,

geneva@Ezekiel:23:7 @ Thus she committed her whoredome with them, euen with all them that were the chosen men of Asshur, and with all on whome she doted, and defiled her selfe with all their idoles.

geneva@Ezekiel:23:8 @ Neither left she her harlotries [brought] from Egypt: for in her youth they (note:)The Holy Spirit uses these terms which seem strange to chaste ears, to cause this wicked vice of idolatry to be so abhorred that no one could stand to hear the name of it.(:note) lay with her, and they bruised the breasts of her virginity, and poured their immorality upon her.

geneva@Ezekiel:23:9 @ Wherefore I deliuered her into the hands of her louers, euen into the hands of the Assyrians, vpon whome she doted.

geneva@Ezekiel:23:10 @ These uncovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became a byword among women; for (note:)Meaning the Assyrians.(:note) they had executed judgment upon her.

geneva@Ezekiel:23:11 @ And when her sister Aholibah sawe this, she marred her selfe with inordinate loue, more then she, and with her fornications more then her sister with her fornications.

geneva@Ezekiel:23:12 @ She doted vpon the Assyrians her neighbours, both captaines and princes clothed with diuers sutes, horsemen ryding vpon horses: they were all pleasant yong men.

geneva@Ezekiel:23:13 @ Then I sawe that she was defiled, and that they were both after one sort,

geneva@Ezekiel:23:14 @ And [that] she increased her harlotries: for when she saw men (note:)This declares that no words are able to sufficiently express the rage of idolaters and therefore the Holy Spirit here compares them to those who in their raging love and filthy lusts dote on the images and paintings of them after whom they lust.(:note) portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,

geneva@Ezekiel:23:16 @ Assoone, I say, as she sawe them, she doted vpon them, and sent messengers vnto them into Caldea.

geneva@Ezekiel:23:17 @ Nowe when the Babylonians came to her into the bed of loue, they defiled her with their fornication, and she was polluted with them, and her lust departed from them.

geneva@Ezekiel:23:18 @ So she discouered her fornication, and disclosed her shame: then mine heart forsooke her, like as mine heart had forsaken her sister.

geneva@Ezekiel:23:19 @ Yet she encreased her whoredome more, and called to remembrance ye dayes of her youth, wherein she had played the harlot in the land of Egypt.

geneva@Ezekiel:23:20 @ For she doted vpon their seruants whose members are as the members of asses, and whose yssue is like the yssue of horses.

geneva@Ezekiel:23:34 @ Thou shalt euen drinke it, and wring it out to the dregges, and thou shalt breake the sheards thereof, and teare thine owne breasts: for I haue spoken it, sayth the Lord God.

geneva@Ezekiel:23:43 @ Then I sayd vnto her, that was olde in adulteries, Now shall she and her fornications come to an end.

geneva@Ezekiel:23:45 @ And the righteous men, they shall judge them after the manner of (note:)That is worthy of death, (Eze_16:38).(:note) adulteresses, and after the manner of women that shed blood; because they [are] adulteresses, and blood [is] in their hands.

geneva@Ezekiel:24:7 @ For her blood is in the midst of her; she set it upon the top of a (note:)The city showed her cruelty to all the world, and was not ashamed of it, neither yet hid it.(:note) rock; she poured it not upon the ground, to cover it with dust;

geneva@Ezekiel:26:2 @ Son of man, because that Tyre hath said against Jerusalem, Aha, she is broken [that was] the (note:)That is, the famous city Jerusalem to which all people resorted.(:note) gates of the people: she is turned to me: I shall be My riches and fame will increase: thus the wicked rejoice at their fall by whom they may have any profit or advantage. replenished, [now] she is laid waste:

geneva@Ezekiel:26:16 @ Then all the princes of the (note:)The governors and rulers of other countries that dwell by the sea: by which he signifies that her destruction would be so horrible that all the world would hear of it and be afraid.(:note) sea shall come down from their thrones, and lay away their robes, and put off their embroidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at [every] moment, and be astonished at thee.

geneva@Ezekiel:26:17 @ And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, [that wast] inhabited (note:)Meaning, merchants who by their traffic enriched her wonderfully and increased her power.(:note) by seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, who cause their terror [to be] on all that dwelt in it!

geneva@Ezekiel:26:18 @ Nowe shall the yles be astonished in the day of thy fall: yea, the yles that are in the sea, shall be troubled at thy departure.

geneva@Ezekiel:27:5 @ They have made all thy [ship] planks of fir trees of (note:)This mountain was called Hermon but the Amorites called it Shenir, (Deu_3:9).(:note) Senir: they have taken cedars from Lebanon to make masts for thee.

geneva@Ezekiel:27:22 @ The marchats of Sheba, and Raamah were thy marchantes: they occupied in thy faires with the chiefe of all spices, and with al precious stones and golde.

geneva@Ezekiel:27:23 @ They of Haram and Canneh and Eden, the marchants of Sheba, Asshur and Chilmad were thy marchants.

geneva@Ezekiel:27:25 @ The shippes of Tarshish were thy chiefe in thy marchandise, and thou wast replenished and made very glorious in the middes of the sea.

geneva@Ezekiel:27:30 @ And shall cause their voyce to be heard against thee, and shal cry bitterly, and shal cast dust vpon their heads, & wallow theselues in the ashes.

geneva@Ezekiel:27:35 @ All the inhabitantes of the yles shall be astonished at thee, and all their Kings shall be sore afraide and troubled in their countenance.

geneva@Ezekiel:28:18 @ Thou hast defiled thy (note:)That is, the honour to which I called them.(:note) sanctuaries by the multitude of thy iniquities, by the iniquity of thy merchandise; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

geneva@Ezekiel:28:19 @ All they that knowe thee among the people, shalbe astonished at thee: thou shalt be a terrour, and neuer shalt thou be any more.

geneva@Ezekiel:32:10 @ Yea, I will make many people amased at thee, and their Kings shalbe astonished with feare for thee, when I shall make my sworde to glitter against their faces, and they shall be afraide at euery moment: euery man for his owne life in the day of thy fall.

geneva@Ezekiel:32:19 @ Whom dost thou pass (note:)Have not other kingdoms more beautiful than you perished?(:note) in beauty? go down, and be thou laid with the uncircumcised.

geneva@Ezekiel:32:20 @ They shall fall in the midst of [them that are] slain by the sword: (note:)That is, Egypt.(:note) she is delivered to the sword: draw her and all her multitudes.

geneva@Ezekiel:32:26 @ There [is] (note:)That is, the Capadocians and Italians or Spaniards, as Josephus writes.(:note) Meshech, Tubal, and all her multitude: her graves [are] around him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.

geneva@Ezekiel:33:5 @ For he heard the sound of the trumpet, and woulde not bee admonished: therefore his blood shall be vpon him: but he that receiueth warning, shall saue his life.

geneva@Ezekiel:33:25 @ Wherefore say to them, Thus saith the Lord GOD; Ye eat with the (note:)Contrary to the law, (Lev_17:14).(:note) blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

geneva@Ezekiel:33:26 @ Ye stand upon your (note:)As they that are ready still to shed blood.(:note) sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?

geneva@Ezekiel:34:2 @ Son of man, prophesy against the shepherds of Israel, prophesy, and say to them, Thus saith the Lord GOD to the shepherds; Woe [be] to the (note:)By the shepherds he means the king, the magistrates, priests and prophets.(:note) shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

geneva@Ezekiel:34:5 @ And they were scattered, because [there is] no shepherd: and they (note:)For lack of good government and doctrine they perished.(:note) became food to all the beasts of the field, when they were scattered.

geneva@Ezekiel:34:6 @ My sheepe wandred through all the mountaines, and vpon euery hie hill: yea, my flocke was scattered through al the earth, and none did seeke or search after them.

geneva@Ezekiel:34:7 @ Therefore ye shepherds, heare the woorde of the Lord.

geneva@Ezekiel:34:8 @ As I liue, sayeth the Lorde God, surely because my flocke was spoyled, and my sheepe were deuoured of all the beasts of the fielde, hauing no shepherde, neither did my shepherdes seeke my sheepe, but the shepherdes fedde them selues, and fedde not my sheepe,

geneva@Ezekiel:34:9 @ Therefore, heare ye the word of the Lorde, O ye shepherds.

geneva@Ezekiel:34:10 @ Thus saith the Lord GOD; Behold, I [am] against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from (note:)By destroying the covetous hirelings and restoring true shepherds of which we have a sign so often as God sends true preachers, who both by doctrine and life labour to feed his sheep in the pleasant pastures of his word.(:note) their mouth, that they may not be food for them.

geneva@Ezekiel:34:11 @ For thus sayeth the Lorde God, Beholde, I will search my sheepe, and seeke them out.

geneva@Ezekiel:34:12 @ As a shepherd seeketh out his flock in the day that he is among his sheep [that are] scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in (note:)In the day of their affliction and misery: and this promise is to comfort the Church in all dangers.(:note) the cloudy and dark day.

geneva@Ezekiel:34:15 @ I will feede my sheepe, and bring them to their rest, sayth the Lord God.

geneva@Ezekiel:34:17 @ Also you my sheepe, Thus saieth the Lorde God, behold, I iudge betweene sheepe, & sheepe, betweene the rammes and the goates.

geneva@Ezekiel:34:19 @ And my sheepe eate that which yee haue troden with your feete, and drinke that which ye haue troubled with your feete.

geneva@Ezekiel:34:20 @ Therefore thus sayth the Lorde God vnto them, behold, I, euen I wil iudge betweene the fat sheepe and the leane sheepe.

geneva@Ezekiel:34:22 @ Therefore wil I helpe my sheepe, and they shal no more be spoyled, & I wil iudge betweene sheepe and sheepe.

geneva@Ezekiel:34:23 @ And I will set up one shepherd over them, and he shall feed them, [even] my servant (note:)Meaning Christ, of whom David was a figure, {{See Jer_30:9}}(:note) David; he shall feed them, and he shall be their shepherd.

geneva@Ezekiel:34:31 @ And yee my sheepe, the sheepe of my pasture are men, and I am your God, saith the Lord God.

geneva@Ezekiel:35:5 @ Because thou hast had a perpetual hatred, and hast shed [the blood of] the children of Israel by the force of the sword in the time of their calamity, in the time [that their] (note:)When by their punishment I called them from their iniquity.(:note) iniquity [had] an end:

geneva@Ezekiel:35:11 @ Therefore, [as] I live, saith the Lord GOD, I will even do according to thy (note:)As you have done cruelly, so will you be cruelly handled.(:note) anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among Showing that when God punishes the enemies, the godly ought to consider that he has a care over them and so praise his name: and also that the wicked rage as though there were no God, till they feel his hand to their destruction. them, when I have judged thee.

geneva@Ezekiel:36:11 @ And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you according to your old estates, and will do better [to you] than (note:)Which was accomplished under Christ, to whom all these temporal deliverances directed them.(:note) at your beginnings: and ye shall know that I [am] the LORD.

geneva@Ezekiel:36:18 @ Wherfore I powred my wrath vpon them, for the blood that they had shed in the land, and for their idoles, wherewith they had polluted it.

geneva@Ezekiel:37:18 @ And when the children of thy people shall speake vnto thee, saying, Wilt thou not shewe vs what thou meanest by these?

geneva@Ezekiel:37:24 @ And Dauid my seruant shalbe king ouer them, and they all shall haue one shepheard: they shall also walke in my iudgements, and obserue my statutes, and doe them.

geneva@Ezekiel:38:2 @ Son of man, set thy face against (note:)Who were a people that came from Magog the son of Japheth, (Gen_10:2). Magog also here signifies a certain country so that by these two countries which had the government of Greece and Italy he means the principal enemies of the Church, (Rev_20:8).(:note) Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

geneva@Ezekiel:38:3 @ And say, Thus sayth the Lord God, Behold, I come against thee, O Gog the chiefe prince of Meshech and Tubal.

geneva@Ezekiel:38:13 @ Sheba, and Dedan, and the merchants of Tarshish, with all its young lions, shall say to thee, (note:)One enemy will envy another because everyone will think to have the spoil of the Church.(:note) Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?

geneva@Ezekiel:38:20 @ So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping animals that creep upon the earth, and all the men that [are] upon the face of the earth, shall shake at my presence, and the mountains shall be overturned, and the (note:)All means by which man would think to save himself will fail, the affliction in those days will be so great, and the enemies destruction will be so terrible.(:note) steep places shall fall, and every wall shall fall to the ground.

geneva@Ezekiel:39:1 @ Therefore, thou sonne of man, prophecie against Gog, and say, Thus sayeth the Lorde God, Behold, I come against thee, O Gog, ye chiefe prince of Meshech and Tubal.

geneva@Ezekiel:40:4 @ And the man said vnto me, Sonne of man, beholde with thine eyes, and heare with thine eares, and set thine heart vpon all that I shal shew thee: for to the intent, that they might be shewed thee, art thou brought hither: declare al that thou seest, vnto the house of Israel.

geneva@Ezekiel:40:38 @ And euery chamber, and the entrie thereof was vnder the postes of the gates: there they washed the burnt offring.

geneva@Ezekiel:43:10 @ Thou sonne of man, shew this House to the house of Israel, that they may be ashamed of their wickednes, & let them measure ye paterne.

geneva@Ezekiel:43:11 @ And if they be ashamed of all that they haue done, shew them the forme of the House, & ye paterne thereof, & the going out thereof, & the coming in thereof, & the whole fashion thereof, and all the ordinances thereof, and all the figures thereof, and all the lawes thereof: & write it in their sight, that they may keepe the whole fashio thereof, & all the ordinances thereof, & do them.

geneva@Ezekiel:45:9 @ Thus saith the Lord GOD; Let it (note:)The prophet shows that the heads must be first reformed before any good order can be established among the people.(:note) suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

geneva@Ezekiel:45:12 @ And the shekel [shall be] twenty gerahs: twenty shekels, (note:)That is, sixty shekels make a weight called Mina, for he joins these three parts to a Mina.(:note) five and twenty shekels, fifteen shekels, shall be your maneh.

geneva@Ezekiel:45:15 @ And one lambe of two hundreth sheepe out of ye fat pastures of Israel for a meat offring, and for a burnt offring and for peace offrings, to make reconciliation for them, sayth the Lorde God.

geneva@Ezekiel:47:7 @ Now when I had returned, behold, at the bank of the river [were] very many (note:)Meaning, the multitude of them that would be refreshed by the spiritual waters.(:note) trees on the one side and on the other.

geneva@Ezekiel:47:10 @ And it shall come to pass, [that] the (note:)Signifying that when God bestows his mercies in such abundance the ministers will by their preaching win many.(:note) fishermen shall stand upon it from Engedi even to Which were cities at the corners of the salt or dead sea. Eneglaim; they shall be a [place] to spread forth nets; their fish shall be according to their kinds, as the fish of They will be here of all sorts and in as great abundance as in the great ocean where they are bred. the great sea, very many.

geneva@Ezekiel:47:11 @ But (note:)That is, the wicked and reprobate.(:note) its miry places and its marshes shall not be healed; they shall be given to salt.

geneva@Ezekiel:48:2 @ And by the border of Dan from the East side vnto the West side, a portion for Asher.

geneva@Ezekiel:48:3 @ And by the border of Asher from the East parte euen vnto the West parte a portion for Naphtali.

geneva@Ezekiel:48:34 @ At the West side, fiue hundreth and foure thousand, with their three gates, one gate of Gad, one gate of Asher, and one gate of Naphtali.

geneva@Daniel:1:3 @ And the king spake unto (note:)Who was as master of the guards.(:note) Ashpenaz the master of his He calls them «eunuchs» whom the King nourished and brought up to be rulers of other countries afterwards. eunuchs, that he should bring [certain] of the children of Israel, and of the His purpose was to keep them as hostages, and so that he might show himself victorious, and also by their good entreaty and learning of his religion, they might favour him rather than the Jews, and so to be able to serve him as governors in their land. Moreover by this means the Jews might be better kept in subjection, fearing otherwise to bring hurt upon these noble men. king's seed, and of the princes;

geneva@Daniel:2:2 @ Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the (note:)For all these astrologers and sorcerers called themselves by this name of honour, as though all the wisdom and knowledge of the country depended upon them, and that all other countries were void of such wisdom and knowledge.(:note) Chaldeans, for to shew the king his dreams. So they came and stood before the king.

geneva@Daniel:2:4 @ Then spake the Chaldeans to the king in (note:)That is, in the Syrian language, which differed not much from the Chaldeans, except it seemed to be more eloquent, and therefore the learned used to speak it, as the Jewish writers do to this day.(:note) Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

geneva@Daniel:2:6 @ But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it.

geneva@Daniel:2:7 @ They answered again and said, Let the king tell (note:)In this appears their ignorance, that despite their braggings, yet they were not able to tell the dream, unless he told them of it. And if he did tell them, they would pretend knowledge where there was but mere ignorance, and so as deluders of the people they were worthy to die.(:note) his servants the dream, and we will shew the interpretation of it.

geneva@Daniel:2:16 @ So Daniel went and desired the king that he woulde giue him leasure and that he woulde shewe the king the interpretation thereof.

geneva@Daniel:2:17 @ The Daniel went to his house & shewed the matter to Hananiah, Mishael, and Azariah his companions,

geneva@Daniel:2:24 @ Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise [men] of Babylon: he went and said thus unto him; Destroy not (note:)By which appears that many were slain, as in verse thirteen, and the rest at Daniel's offer were preserved on condition. Not that Daniel favoured their wicked profession, but that he had respect to fairness, because the King proceeded according to his wicked affection, and not considering if their profession was morally correct or not.(:note) the wise [men] of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

geneva@Daniel:2:26 @ Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?

geneva@Daniel:2:46 @ Then the king Nebuchadnezzar fell upon his face, and (note:)Though this humbling of the king seemed to deserve commendation, yet because he united God's honour with the Prophets, it is to be reproved, and Daniel would have erred, if he allowed it: but it is to his credit that Daniel admonished him of his fault, and did not allow it.(:note) worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:4:18 @ {\cf2 (4:15)} This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.

geneva@Daniel:4:25 @ That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as (note:)Not that his shape or form was changed into a beast, but that he was either stricken mad, and so avoided man's company, or was cast out because of his tyranny, and so wandered among the beasts, and ate herbs and grass.(:note) oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that Daniel shows the reason why God punished him in this way. the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

geneva@Daniel:4:27 @ Wherefore, O king, let my counsel be acceptable unto thee, and (note:)Cease from provoking God to anger any longer by your sins, that he may reduce the severity of his punishment, if you show by your upright life that you have true faith and repentance.(:note) break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a Allow the errors of your former life to be made up for. lengthening of thy tranquillity.

geneva@Daniel:4:34 @ And at the end of the (note:)When the term of these seven years was accomplished.(:note) days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

geneva@Daniel:4:36 @ At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and (note:)By whom it seems that he had been put from his kingdom before.(:note) my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

geneva@Daniel:5:7 @ The king cried aloud to bring in (note:)Thus the wicked in their troubles seek many means, which draw them from God, because they do not seek for him who is the only comfort in all afflictions.(:note) the astrologers, the Chaldeans, and the soothsayers. [And] the king spake, and said to the wise [men] of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and [have] a chain of gold about his neck, and shall be the third ruler in the kingdom.

geneva@Daniel:5:8 @ Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.

geneva@Daniel:5:10 @ [Now] the (note:)That is, his grandmother, Nebuchadnezzar's wife, who because of her age was not at the feast before, but came there when she heard of this strange news.(:note) queen, by reason of the words of the king and his lords, came into the banquet house: [and] the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

geneva@Daniel:5:15 @ Now therefore, wisemen and astrologians haue bene brought before me, that they should reade this writing, and shewe me the interpretation thereof: but they could not declare the interpretation of the thing.

geneva@Daniel:5:16 @ Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.

geneva@Daniel:5:17 @ Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.

geneva@Daniel:5:26 @ This is the interpretation of the thing, Mene, God hath nombred thy kingdome, and hath finished it.

geneva@Daniel:6:15 @ Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be (note:)Thus the wicked maintain evil laws by constancy and authority, which is often either weakness, or stubbornness, and the innocent as a result perish by them: and these governors neither ought to fear, nor be ashamed to break such laws.(:note) changed.

geneva@Daniel:6:24 @ And the king commanded, and they brought those men which had accused Daniel, and they (note:)This is a terrible example against all the wicked who do against their conscience make cruel laws to destroy the children of God, and also admonishes princes how to punish such when their wickedness is come to light: though not in every point, or with similar circumstances, but yet to execute true justice upon them.(:note) cast [them] into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

geneva@Daniel:7:5 @ And behold another beast, a second, like to a (note:)Meaning the Persians who were barbarous and cruel.(:note) bear, and it raised up itself on They were small in the beginning, and were shut up in the mountains, and had no strength. one side, and [it had] three ribs in the That is, destroyed many kingdoms and whose hunger could not be satisfied. mouth of it between the teeth of it: That is, the angels by God's commandment, who by this means punished the ingratitude of the world. and they said thus unto it, Arise, devour much flesh.

geneva@Daniel:7:11 @ I beheld then (note:)Meaning that he was astonished when he saw these emperors in such dignity and pride, so suddenly destroyed at the coming of Christ, when this fourth monarchy was subject to men of other nations.(:note) because of the voice of the great words which the horn spake: I beheld [even] till the beast was slain, and his body destroyed, and given to the burning flame.

geneva@Daniel:7:12 @ As (note:)As the three former monarchies had an end at the time that God appointed, even though they flourished for a time, so will this fourth have an end, and they that patiently wait for God's appointment, will enjoy the promises.(:note) concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

geneva@Daniel:8:27 @ And I Daniel fainted, and was sick (note:)Because of fear and astonishment.(:note) [certain] days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood [it].

geneva@Daniel:9:3 @ And I set my face unto the Lord God, to (note:)He does not speak of that ordinary prayer, which he used in his house three times a day, but of a rare and vehement prayer, lest their sins should cause God to delay the time of their deliverance prophesied by Jeremiah.(:note) seek by prayer and supplications, with fasting, and sackcloth, and ashes:

geneva@Daniel:9:7 @ O Lord, (note:)He shows that whenever God punishes, he does it for just cause: and thus the godly never accuse him of rigour as the wicked do, but acknowledge that in themselves there is just cause why he should so treat them.(:note) righteousness [belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, [that are] near, and [that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

geneva@Daniel:9:23 @ At the beginning of thy supplications the commaundement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision.

geneva@Daniel:9:27 @ And he (note:)By the preaching of the Gospel he affirmed his promise, first to the Jews, and after to the Gentiles.(:note) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to Christ accomplished this by his death and resurrection. cease, Meaning that Jerusalem and the sanctuary would be utterly destroyed because of their rebellion against God, and their idolatry: or as some read, that the plague will be so great, that they will all be astonished at them. and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

geneva@Daniel:10:6 @ His body also was like the Chrysolite, and his face (to looke vpon) like the lightning, & his eyes as lamps of fire, and his armes and his feete were like in colour to polished brasse, & the voyce of his wordes was like the voyce of a multitude.

geneva@Daniel:10:21 @ But I will shew thee that which is noted in the scripture of truth: (note:)For this angel was appointed for the defence of the Church under Christ, who is the head of it.(:note) and [there is] none that holdeth with me in these things, but Michael your prince.

geneva@Daniel:11:2 @ And now will I shew thee the truth. Behold, there shall stand up yet (note:)Of which Cambyses that now reigned was the first, the second Smerdes, the third Darius the son of Hystaspis, and the fourth Xerxes, who all were enemies to the people of God, and stood against them.(:note) three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up For he raised up all the east countries to fight against the Grecians, and even though he had in his army 900,000 men, yet in four battles he was defeated, and fled away with shame. all against the realm of Grecia.

geneva@Daniel:11:6 @ And in the end of years they shall join themselves together; for the king's (note:)That is, Bernice the daughter of Ptolemais Philadelphus will be given in marriage to Antiochus Theos, thinking by this affinity that Syria and Egypt would have a continual peace together.(:note) daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the That power and strength will not continue: for soon after her husband's death, Bernice and her young son were slain by her stepson Seleicus Calinieus the son of Laodice, the lawful wife of Antiochus, but put away for this woman's sake. arm; neither shall Neither Ptolemais nor Antiochus. he stand, nor his Some read «seed», meaning the child begotten by Bernice. arm: but she shall be given up, and they that brought her, and he Some read, «she that begat her», and by this understand her nurse, who brought her up: so that all those who were part of this marriage were destroyed. that begat her, and he that strengthened her in [these] times.

geneva@Daniel:11:16 @ But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the (note:)He shows that he will not only afflict the Egyptians, but also the Jews, and will enter into their country, of which he admonished them before, that they may know that all these things came by God's providence.(:note) glorious land, which by his hand shall be consumed.

geneva@Daniel:11:17 @ He shall also (note:)This was the second battle that Antiochus fought against Ptolemais Epiphanes.(:note) set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the That is, a beautiful woman who was Cleopatra, Antiochus' daughter. daughter of women, corrupting For he did not regard the life of his daughter in respect of the kingdom of Egypt. her: but She will not agree to his wicked counsel, but will love her husband, as her duty requires, and not seek his destruction. she shall not stand [on his side], neither be for him.

geneva@Daniel:11:31 @ And arms (note:)A great faction of the wicked Jews will join with Antiochus.(:note) shall stand on his part, and they shall pollute the sanctuary So called because the power of God was not at all diminished, even though this tyrant set up in the temple the image of Jupiter Olympius, and so began to corrupt the pure service of God. of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.

geneva@Daniel:11:36 @ And the (note:)Because the angels purpose is to show the whole course of the persecutions of the Jews until the coming of Christ, he now speaks of the monarchy of the Romans, which he notes by the name of a king, who were without religion and condemned the true God.(:note) king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation So long the tyrants will prevail as God has appointed to punish his people: but he shows that it is but for a time. be accomplished: for that that is determined shall be done.

geneva@Daniel:12:7 @ And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his (note:)Which was as it were a double oath, and did the more confirm the thing.(:note) right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a Meaning, a long time, a longer time, and at length a short time: signifying that their troubles would have an end. time, times, and an half; and when he shall have accomplished When the Church will be scattered and diminished in such a way as it will seem to have no power. to scatter the power of the holy people, all these [things] shall be finished.


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