OT-PROPHET.filter - wmth This:
wmth@
Acts:28:28 @ »Be fully assured, therefore, that this salvation –God's salvation– has now been sent to the Gentiles, and that they, at any rate, will give heed.«
wmth@Acts:28:30 @ After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.
wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
wmth@Romans:2:11 @ For God pays no attention to this world's distinctions.
wmth@Romans:3:31 @ Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.
wmth@Romans:4:6 @ In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.
wmth@Romans:4:9 @ This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For –so we affirm–
wmth@Romans:4:10 @ What then were the circumstances under which this took place? Was it after he had been circumcised, or before?
wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;
wmth@Romans:4:16 @ All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,
wmth@Romans:4:22 @ For this reason also his faith
wmth@Romans:5:5 @ and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
wmth@Romans:5:12 @ What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
wmth@Romans:6:6 @ This we know–that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;
wmth@Romans:7:3 @ This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.
wmth@Romans:7:8 @ Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.
wmth@Romans:7:24 @ (Unhappy man that I am! who will rescue me from this death-burdened body?
wmth@Romans:8:22 @ For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
wmth@Romans:8:31 @ What then shall we say to this? If God is on our side, who is there to appear against us?
wmth@Romans:9:13 @ This agrees with the other Scripture which says,
wmth@Romans:9:16 @ And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,
wmth@Romans:9:18 @ This is a proof that wherever He chooses He shows mercy, and wherever he chooses He hardens the heart.
wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;
wmth@Romans:10:17 @ And this proves that faith comes from a Message heard, and that the Message comes through its having been spoken by Christ.
wmth@Romans:11:20 @ This is true; yet it was their unbelief that cut them off, and you only stand through your faith.
wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
wmth@Romans:13:6 @ Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.
wmth@Romans:13:9 @ For the precepts, and all other precepts, are summed up in this one command,
wmth@Romans:14:9 @ For this was the purpose of Christ's dying and coming to life–namely that He might be Lord both of the dead and the living.
wmth@Romans:14:13 @ Therefore let us no longer judge one another; but, instead of that, you should come to this judgement–that we must not put a stumbling-block in our brother's path, nor anything to trip him up.
wmth@Romans:14:18 @ and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
wmth@Romans:15:22 @ And it is really this which has again and again prevented my coming to you.
wmth@Romans:15:23 @ But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,
wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.
wmth@Romans:15:28 @ So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;
wmth@Romans:16:22 @ I, Tertius, who write this letter, send you Christian greetings.
wmth@1Corinthians:1:20 @ Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?
wmth@1Corinthians:3:2 @ I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:
wmth@1Corinthians:3:4 @ For when some one says, »I belong to Paul,« and another says, »I belong to Apollos,« is not this the way men of the world speak?
wmth@1Corinthians:3:19 @ This world's wisdom is »foolishness« in God's sight; for it is written,
wmth@1Corinthians:4:1 @ As for us Apostles, let any one take this view of us–we are Christ's officers, and stewards of God's secret truths.
wmth@1Corinthians:4:2 @ This being so, it follows that fidelity is what is required in stewards.
wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.
wmth@1Corinthians:4:7 @ Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?
wmth@1Corinthians:4:11 @ To this very moment we endure both hunger and thirst, with scanty clothing and many a blow.
wmth@1Corinthians:4:13 @ when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world–the refuse of the universe, even to this hour.
wmth@1Corinthians:4:14 @ I am not writing all this to shame you, but I am offering you advice as my dearly-loved children.
wmth@1Corinthians:4:17 @ For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher–the manner in which I teach everywhere in every Church.
wmth@1Corinthians:5:2 @ And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!
wmth@1Corinthians:5:6 @ It is no good thing–this which you make the ground of your boasting. Do you not know that a little yeast corrupts the whole of the dough?
wmth@1Corinthians:5:10 @ not that in this world you are to keep wholly aloof from such as they, any more than from people who are avaricious and greedy of gain, or from worshippers of idols. For that would mean that you would be compelled to go out of the world altogether.
wmth@1Corinthians:6:3 @ Do you not know that we are to sit in judgement upon angels–to say nothing of things belonging to this life?
wmth@1Corinthians:6:4 @ If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church–is it whom you make your judges?
wmth@1Corinthians:6:5 @ I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother,
wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.
wmth@1Corinthians:7:18 @ This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.
wmth@1Corinthians:7:29 @ Yet of this I warn you, brethren: the time has been shortened–so that henceforth those who have wives should be as though they had none,
wmth@1Corinthians:8:1 @ Now as to things which have been sacrificed to idols. This is a subject which we already understand–because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.
wmth@1Corinthians:8:9 @ But take care lest this liberty of yours should prove a hindrance to the progress of weak believers.
wmth@1Corinthians:8:10 @ For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?
wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.
wmth@1Corinthians:9:25 @ But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.
wmth@1Corinthians:10:6 @ And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.
wmth@1Corinthians:10:11 @ All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.
wmth@1Corinthians:10:28 @ But if any one tells you, »This food has been offered in sacrifice;« abstain from eating it–out of respect for him who warned you, and, as before, for conscience' sake.
wmth@1Corinthians:11:13 @ Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled?
wmth@1Corinthians:11:18 @ for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.
wmth@1Corinthians:11:22 @ Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.
wmth@1Corinthians:11:24 @ and after giving thanks He broke it and said, »This is my body which is about to be broken for you. Do this in memory of me.«
wmth@1Corinthians:11:25 @ In the same way, when the meal was over, He also took the cup. »This cup,« He said, »is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me.«
wmth@1Corinthians:11:26 @ For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death–until He returns.
wmth@1Corinthians:11:33 @ Therefore, brethren, when you come together for this meal, wait for one another.
wmth@1Corinthians:12:3 @ For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, »Jesus is accursed,« and that no one is able to say, »Jesus is Lord,« except under the influence of the Holy Spirit.
wmth@1Corinthians:14:1 @ Be eager in your pursuit of this Love, and be earnestly ambitious for spiritual gifts, but let it be chiefly so in order that you may prophesy.
wmth@1Corinthians:14:22 @ This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.
wmth@1Corinthians:14:39 @ The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;
wmth@1Corinthians:15:11 @ But whether it is I or they, this is the way we preach and the way that you came to believe.
wmth@1Corinthians:15:19 @ If in this present life we have a resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
wmth@1Corinthians:15:23 @ But this will happen to each in the right order–Christ having been the first to rise, and afterwards Christ's people rising at His return.
wmth@1Corinthians:15:34 @ Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.
wmth@1Corinthians:15:50 @ But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.
wmth@1Corinthians:15:53 @ For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.
wmth@1Corinthians:15:54 @ But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled,
wmth@1Corinthians:16:7 @ For I do not wish to see you on this occasion merely in passing; but if the Lord permits, I hope to remain some time with you.
wmth@2Corinthians:1:12 @ For the reason for our boasting is this–the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.
wmth@2Corinthians:1:15 @ It was because I entertained this confidence that I intended to visit you before going elsewhere –so that you might receive a twofold proof of God's favour–
wmth@2Corinthians:1:17 @ Did I display any vacillation or caprice in this? Or the purposes which I form–do I form them on worldly principles, now crying »Yes, yes,« and now »No, no«?
wmth@2Corinthians:1:20 @ For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our »Amen« acknowledges their truth and promotes the glory of God through our faith.
wmth@2Corinthians:2:3 @ And I write this to you in order that when I come I may not receive pain from those who ought to give me joy, confident as I am as to all of you that my joy is the joy of you all.
wmth@2Corinthians:2:9 @ For in writing to you I have also this object in view–to discover by experience whether you are prepared to be obedient in every respect.
wmth@2Corinthians:2:16 @ to the last-named an odor of death predictive of death, and to the others an odor of life predictive of life. And for such service as this who is competent?
wmth@2Corinthians:3:1 @ Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?
wmth@2Corinthians:3:10 @ For, in fact, that which was once resplendent in glory has no glory at all in this respect, that it pales before the glory which surpasses it.
wmth@2Corinthians:3:12 @ Therefore, cherishing a hope like this, we speak without reserve, and we do not imitate Moses,
wmth@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.
wmth@2Corinthians:3:15 @ Yes, to this day, whenever Moses is read, a veil lies upon their hearts.
wmth@2Corinthians:4:1 @ Therefore, being engaged in this service and being mindful of the mercy which has been shown us, we are not cowards.
wmth@2Corinthians:4:4 @ in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.
wmth@2Corinthians:4:7 @ But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.
wmth@2Corinthians:4:11 @ For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.
wmth@2Corinthians:4:17 @ For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory;
wmth@2Corinthians:5:1 @ For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.
wmth@2Corinthians:5:2 @ For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven–
wmth@2Corinthians:5:4 @ Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.
wmth@2Corinthians:5:5 @ And He who formed us with this very end in view is God, who has given us His Spirit as a pledge and foretaste of that bliss.
wmth@2Corinthians:5:9 @ And for this reason also we make it our ambition, whether at home or in exile, to please Him perfectly.
wmth@2Corinthians:5:10 @ For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.
wmth@2Corinthians:5:14 @ For the love of Christ overmasters us, the conclusion at which we have arrived being this–that One having died for all, His death was their death,
wmth@2Corinthians:5:18 @ And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation.
wmth@2Corinthians:5:19 @ We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.
wmth@2Corinthians:7:3 @ I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.
wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.
wmth@2Corinthians:7:13 @ For this reason we feel comforted; and –in addition to this our comfort– we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.
wmth@2Corinthians:8:5 @ They not only did this, as we had expected, but first of all in obedience to God's will they gave their own selves to the Lord and to us.
wmth@2Corinthians:8:6 @ This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.
wmth@2Corinthians:8:7 @ Yes, just as you are already very rich in faith, readiness of speech, knowledge, unwearied zeal, and in the love that is in you, implanted by us, see to it that this grace of liberal giving also flourishes in you.
wmth@2Corinthians:8:8 @ I am not saying this by way of command, but to test by the standard of other men's earnestness the genuineness of your love also.
wmth@2Corinthians:8:10 @ But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.
wmth@2Corinthians:8:19 @ And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.
wmth@2Corinthians:9:3 @ Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;
wmth@2Corinthians:9:4 @ for fear that, if any Macedonians come with me and find you unprepared, we –not to say you yourselves– should be put to the blush in respect to this confidence.
wmth@2Corinthians:9:12 @ For the service rendered in this sacred gift not only helps to relieve the wants of God's people, but it is also rich in its results and awakens a chorus of thanksgiving to God.
wmth@2Corinthians:9:13 @ For, by the practical proof of it which you exhibit in this service, you cause God to be extolled for your fidelity to your professed adherence to the Good News of the Christ, and for the liberality of your contributions for them and for all who are in need,
wmth@2Corinthians:10:11 @ Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.
wmth@2Corinthians:11:10 @ Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.
wmth@2Corinthians:11:13 @ For men of this stamp are sham apostles, dishonest workmen, assuming the garb of Apostles of Christ.
wmth@2Corinthians:11:17 @ What I am now saying, I do not say by the Lord's command, but as a fool in his folly might, in this reckless boasting.
wmth@2Corinthians:12:2 @ I know a Christian man who fourteen years ago – whether in the body I do not know, or out of the body I do not know; God knows– was caught up (this man of whom I am speaking) even to the highest Heaven.
wmth@2Corinthians:12:3 @ And I know that this man– whether in the body or apart from the body I do not know;
wmth@2Corinthians:12:8 @ As for this, three times have I besought the Lord to rid me of him;
wmth@2Corinthians:12:11 @ It is foolish of me to write all this, but you have compelled me to do so. Why, you ought to have been my vindicators; for in no respect have I been inferior to these superlatively great Apostles, even though in myself I am nothing.
wmth@2Corinthians:12:19 @ You are imagining, all this time, that we are making our defense at your bar. In reality it is as in God's presence and in communion with Christ that we speak; but, dear friends, it is all with a view to your progress in goodness.
wmth@2Corinthians:13:1 @ This intended visit of mine is my third visit to you.
wmth@2Corinthians:13:9 @ and it is a joy to us when we are powerless, but you are strong. This we also pray for–the perfecting of your characters.
wmth@2Corinthians:13:10 @ For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.
wmth@Galatians:2:2 @ I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.
wmth@Galatians:2:4 @ Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.
wmth@Galatians:3:2 @ Answer me this one question, »Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?«
wmth@Galatians:3:16 @ (Now the promises were given to Abraham and to his seed. God did not say »and to seeds,« as if speaking of many, but »and to your seed,« since He spoke of only one–and this is Christ.)
wmth@Galatians:3:23 @ Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.
wmth@Galatians:3:25 @ But now that this faith has come, we are no longer under a tutor-slave.
wmth@Galatians:4:24 @ All this is allegorical; for the women represent two Covenants. One has its origin on Mount Sinai, and bears children destined for slavery.
wmth@Galatians:4:25 @ This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.
wmth@Galatians:5:16 @ This then is what I mean. Let your lives be guided by the Spirit, and then you will certainly not indulge the cravings of your lower natures.
wmth@Galatians:6:16 @ And all who shall regulate their lives by this principle –may peace and mercy be given to them– and to the true Israel of God.
wmth@Galatians:6:17 @ From this time onward let no one trouble me; for, as for me, I bear, branded on my body, the scars of Jesus as my Master.
wmth@Ephesians:1:9 @ when He made known to us the secret of His will. And this is in harmony with God's merciful purpose
wmth@Ephesians:1:15 @ For this reason I too, having heard of the faith in the Lord Jesus which prevails among you, and of your love for all God's people,
wmth@Ephesians:1:21 @ high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come.
wmth@Ephesians:2:2 @ which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience–to you God has given Life.
wmth@Ephesians:3:1 @ For this reason I Paul, the prisoner of Christ Jesus on behalf of you Gentiles–
wmth@Ephesians:3:8 @ To me who am less than the least of all God's people has this work been graciously entrusted–to proclaim to the Gentiles the Good News of the exhaustless wealth of Christ,
wmth@Ephesians:3:12 @ in whom we have this bold and confident access through our faith in Him.
wmth@Ephesians:3:14 @ For this reason, on bended knee I beseech the Father,
wmth@Ephesians:4:8 @ For this reason Scripture says:
wmth@Ephesians:4:9 @ (Now this »re-ascended« –what does it mean but that He had first descended into the lower regions of the earth?
wmth@Ephesians:4:21 @ if at least you have heard His voice and in Him have been taught –and this is true Christian teaching–
wmth@Ephesians:4:25 @ For this reason, laying aside falsehood, every one of you should speak the truth to his fellow man; for we are, as it were, parts of one another.
wmth@Ephesians:5:14 @ For this reason it is said, »Rise, sleeper; rise from among the dead, and Christ will shed light upon you.«
wmth@Ephesians:5:17 @ On this account do not prove yourselves wanting in sense, but try to understand what the Lord's will is.
wmth@Ephesians:5:23 @ because a husband is the Head of his wife as Christ also is the Head of the Church, being indeed the Saviour of this His Body.
wmth@Ephesians:6:2 @ –this is the first Commandment which has a promise added to it–
wmth@Ephesians:6:12 @ For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world–the spiritual hosts of evil arrayed against us in the heavenly warfare.
wmth@Philippians:1:6 @ For of this I am confident, that He who has begun a good work within you will go on to perfect it in preparation for the day of Jesus Christ.
wmth@Philippians:1:7 @ And I am justified in having this confidence about you all, because, both during my imprisonment and when I stand up in defence of the Good News or to confirm its truth, I have you in my heart, sharers as you all are in the same grace as myself.
wmth@Philippians:1:17 @ while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.
wmth@Philippians:1:25 @ I am convinced of this, and I know that I shall remain, and shall go on working side by side with you all, to promote your progress and joy in the faith;
wmth@Philippians:2:9 @ It is in consequence of this that God has also so highly exalted Him, and has conferred on Him the Name which is supreme above every other,
wmth@Philippians:3:13 @ Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do–forgetting everything which is past and stretching forward to what lies in front of me,
wmth@Philippians:3:21 @ who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.
wmth@Philippians:4:11 @ I do not refer to this through fear of privation, for (for my part) I have learned, whatever be my outward experiences, to be content.
wmth@Colossians:1:5 @ on account of the hope treasured up for you in Heaven. Of this hope you have already heard in the Message of the truth of the Good News.
wmth@Colossians:1:9 @ For this reason we also, from the day we first received these tidings, have never ceased to pray for you and to entreat that you may be filled with a clear knowledge of His will accompanied by thorough wisdom and discernment in spiritual things;
wmth@Colossians:1:27 @ to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth–the truth that `Christ is in you, the hope of glory.'
wmth@Colossians:1:29 @ To this end, like an earnest wrestler, I exert all my strength in reliance upon the power of Him who is mightily at work within me.
wmth@Colossians:2:4 @ I say this to prevent your being misled by any one's plausible sophistry.
wmth@Colossians:2:21 @ »Do not handle this;« »Do not taste that;«»Do not touch that other thing« –
wmth@Colossians:4:8 @ And for this very purpose I send him to you that you may know how we are faring; and that he may cheer your hearts.
wmth@Colossians:4:16 @ And when this Letter has been read among you, let it be read also in the Church of the Laodiceans, and you in turn must read the one I am sending to Laodicea.
wmth@Colossians:4:18 @ I Paul add with my own hand this final greeting. Be mindful of me in my imprisonment. Grace be with you.
wmth@1Thessalonians:2:13 @ And for this further reason we render unceasing thanks to God, that when you received God's Message from our lips, it was as no mere message from men that you embraced it, but as –what it really is– God's Message, which also does its work in the hearts of you who believe.
wmth@1Thessalonians:2:18 @ On this account we wanted to come to you –at least I Paul wanted again and again to do so– but Satan hindered us.
wmth@1Thessalonians:3:4 @ For even when we were with you, we forewarned you, saying, »We are soon to suffer affliction;« and this actually happened, as you well know.
wmth@1Thessalonians:3:5 @ For this reason I also, when I could no longer endure the uncertainty, sent to know the condition of your faith, lest perchance the Tempter might have tempted you and our labour have been lost.
wmth@1Thessalonians:3:7 @ for this reason in our distress and trouble we have been comforted about you, brethren, by your faith.
wmth@1Thessalonians:4:3 @ For this is God's will–your purity of life, that you abstain from fornication;
wmth@1Thessalonians:4:6 @ and that in this matter there be no encroaching on the rights of a brother Christian and no overreaching him. For the Lord is an avenger in all such cases, as we have already taught you and solemnly warned you.
wmth@1Thessalonians:4:15 @ For this we declare to you on the Lord's own authority–that we who are alive and continue on earth until the Coming of the Lord, shall certainly not forestall those who shall have previously passed away.
wmth@1Thessalonians:5:18 @ In every circumstance of life be thankful; for this is God's will in Christ Jesus respecting you.
wmth@1Thessalonians:5:27 @ I solemnly charge you in the Lord's name to have this Letter read to all the brethren.
wmth@2Thessalonians:1:11 @ It is with this view also that we continually pray to our God for you, asking that He will count you worthy of His call, and by His mighty power fully gratify your every desire for what is truly good and make your work of faith complete;
wmth@2Thessalonians:2:5 @ Do you not remember that while I was still with you I used to tell you all this?
wmth@2Thessalonians:2:11 @ And for this reason God sends them a misleading influence that they may believe the lie;
wmth@2Thessalonians:2:14 @ To this blessing God has called you by our Good News, so that you may have a share in the glory of our Lord Jesus Christ.
wmth@2Thessalonians:3:9 @ This was not because we had not a claim upon you, but it arose from a desire to set you an example–for you to imitate us.
wmth@2Thessalonians:3:10 @ For even when we were with you, we laid down this rule for you:»If a man does not choose to work, neither shall he eat.«
wmth@2Thessalonians:3:18 @ This is my handwriting. May the grace of our Lord Jesus Christ be with you all.
wmth@1Timothy:1:18 @ This is the charge which I entrust to you, my son Timothy, in accordance with the inspired instructions concerning you which were given me long ago, that being equipped with them as your armour you may be continually fighting the good fight,
wmth@1Timothy:2:3 @ This is right, and is pleasing in the sight of God our Saviour,
wmth@1Timothy:3:14 @ All this I write to you, though I am hoping before long to come to see you.
wmth@1Timothy:3:15 @ But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.
wmth@1Timothy:4:9 @ Faithful is this saying and deserving of universal acceptance:
wmth@1Timothy:4:11 @ Command this and teach this.
wmth@1Timothy:4:16 @ Be on your guard as to yourself and your teaching. Persevere in these things; for by doing this you will make certain your own salvation and that of your hearers.
wmth@1Timothy:5:4 @ But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God.
wmth@1Timothy:6:15 @ For, as its appointed time, this will be brought about by the blessed and only Sovereign, the King of kings and Lord of lords,
wmth@2Timothy:1:6 @ For this reason let me remind you to rekindle God's gift which is yours through the laying on of my hands.
wmth@2Timothy:1:15 @ Of this you are aware, that all the Christians in Roman Asia have deserted me: and among them Phygelus and Hermogenes.
wmth@2Timothy:2:10 @ For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation –even the salvation which is in Christ Jesus– and with it eternal glory.
wmth@2Timothy:2:14 @ Bring all this to men's remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.
wmth@2Timothy:2:19 @ Yet God's solid foundation stands unmoved, bearing this inscription, And this also,
wmth@2Timothy:3:1 @ But of this be assured: in the last days grievous times will set in.
wmth@2Timothy:3:5 @ and will keep up a make-believe of piety and yet live in defiance of its power. Turn away from people of this sort.
wmth@2Timothy:4:8 @ From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.
wmth@Titus:1:13 @ This testimony is true. Therefore sternly denounce them, that they may be robust in their faith,
wmth@Titus:2:12 @ training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time,
wmth@Titus:3:8 @ This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind.
wmth@Philemon:1:15 @ For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours;
wmth@Philemon:1:19 @ I Paul write this with my own hand–I will pay you in full. (I say nothing of the fact that you owe me even your own self.)
wmth@Philemon:1:20 @ Yes, brother, do me this favour for the Lord's sake. Refresh my heart in Christ.
wmth@Hebrews:2:1 @ For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.
wmth@Hebrews:2:3 @ how shall escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,
wmth@Hebrews:2:8 @ Thou hast put everything in subjection under his feet. - For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.
wmth@Hebrews:2:11 @ For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
wmth@Hebrews:2:17 @ And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.
wmth@Hebrews:3:7 @ For this reason–as the Holy Spirit warns us, »To-day, if you hear His voice,
wmth@Hebrews:5:3 @ And for this reason he is required to offer sin-offerings not only for the people but also for himself.
wmth@Hebrews:5:4 @ And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.
wmth@Hebrews:6:9 @ But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends–a conviction of things which point towards salvation.
wmth@Hebrews:7:1 @ For this man, Melchizedek, King of Salem and priest of the Most High God –he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him–
wmth@Hebrews:7:3 @ with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God–this man Melchizedek remains a priest for ever.
wmth@Hebrews:7:4 @ Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.
wmth@Hebrews:7:6 @ But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.
wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?
wmth@Hebrews:7:15 @ And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,
wmth@Hebrews:7:26 @ Moreover we needed just such a High Priest as this–holy, guileless, undefiled, far removed from sinful men and exalted above the heavens;
wmth@Hebrews:7:27 @ who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.
wmth@Hebrews:8:3 @ Every High Priest, however, is appointed to offer both bloodless gifts and sacrifices. Therefore this High Priest also must have some offering to present.
wmth@Hebrews:9:1 @ Now even the first Covenant had regulations for divine worship, and had also its sanctuary–a sanctuary belonging to this world.
wmth@Hebrews:9:2 @ For a sacred tent was constructed–the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.
wmth@Hebrews:9:4 @ This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.
wmth@Hebrews:9:8 @ And the lesson which the Holy Spirit teaches is this–that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
wmth@Hebrews:9:9 @ And this is a figure –for the time now present– answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
wmth@Hebrews:9:11 @ But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands –that is to say does not belong to this material creation–
wmth@Hebrews:9:15 @ And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.
wmth@Hebrews:9:23 @ It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.
wmth@Hebrews:10:12 @ this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand,
wmth@Hebrews:10:25 @ not neglecting –as some habitually do– to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.
wmth@Hebrews:10:33 @ This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated.
wmth@Hebrews:11:4 @ Through faith Abel offered to God a more acceptable sacrifice than Cain did, and through this faith he obtained testimony that he was righteous, God giving the testimony by accepting his gifts; and through it, though he is dead, he still speaks.
wmth@Hebrews:11:7 @ Through faith Noah, being divinely taught about things as yet unseen, reverently gave heed and built an ark for the safety of his family, and by this act he condemned the world, and became an heir of the righteousness which depends on faith.
wmth@Hebrews:11:11 @ Through faith even Sarah herself received strength to become a mother –although she was past the time of life for this– because she judged Him faithful who had given the promise.![[pBiblx2]](/img/menu.png)