OT-PROPHET.filter - wmth With:
wmth@
Acts:28:31 @ He announced the coming of the Kingdom of God, and taught concerning the Lord Jesus Christ without let or hindrance.
wmth@Romans:1:20 @ For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
wmth@Romans:1:31 @ faithless to their promises, without natural affection, without human pity.
wmth@Romans:2:1 @ You are therefore without excuse, O man, whoever you are who sit in judgement upon others. For when you pass judgement on your fellow man, you condemn yourself; for you who sit in judgement upon others are guilty of the same misdeeds;
wmth@Romans:2:2 @ and we know that God's judgement against those who commit such sins is in accordance with the truth.
wmth@Romans:2:14 @ For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;
wmth@Romans:3:2 @ The privilege is great from every point of view. First of all, because the Jews were entrusted with God's truth.
wmth@Romans:3:8 @ And why should we not say –for so they wickedly misrepresent us, and so some charge us with arguing– »Let us do evil that good may come«? The condemnation of those who would so argue is just.
wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
wmth@Romans:3:13 @ »Their throats resemble an opened grave; with their tongues they have been talking deceitfully.« »The venom of vipers lies hidden behind their lips.«
wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.
wmth@Romans:4:16 @ All depends on faith, and for this reason–that acceptance with God might be an act of pure grace,
wmth@Romans:4:18 @ Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words
wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.
wmth@Romans:5:1 @ Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
wmth@Romans:5:16 @ And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
wmth@Romans:6:4 @ Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.
wmth@Romans:6:5 @ For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.
wmth@Romans:6:6 @ This we know–that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;
wmth@Romans:6:8 @ But, seeing that we have died with Christ, we believe that we shall also live with Him;
wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?
wmth@Romans:6:21 @ At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.
wmth@Romans:7:1 @ Brethren, do you not know –for I am writing to people acquainted with the Law– that it is during our lifetime that we are subject to the Law?
wmth@Romans:7:3 @ This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not an adulteress.
wmth@Romans:7:8 @ Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.
wmth@Romans:7:17 @ and now it is no longer I that do these things, but the sin which has its home within me does them.
wmth@Romans:7:18 @ For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not.
wmth@Romans:7:20 @ But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.
wmth@Romans:7:22 @ For in my inmost self all my sympathy is with the Law of God;
wmth@Romans:7:23 @ but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body–the Law of sin.
wmth@Romans:7:25 @ Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I –my true self– am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.
wmth@Romans:8:2 @ for the Spirit's Law – telling of Life in Christ Jesus– has set me free from the Law that deals only with sin and death.
wmth@Romans:8:15 @ You have not for the second time acquired the consciousness of being –a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons– a conviction which prompts us to cry aloud, »Abba! our Father!«
wmth@Romans:8:16 @ The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
wmth@Romans:8:17 @ and if children, then heirs too–heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
wmth@Romans:8:18 @ Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
wmth@Romans:8:19 @ For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
wmth@Romans:8:27 @ and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
wmth@Romans:8:28 @ Now we know that for those who love God all things are working together for good–for those, I mean, whom with deliberate purpose He has called.
wmth@Romans:8:30 @ and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
wmth@Romans:8:32 @ He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
wmth@Romans:9:13 @ This agrees with the other Scripture which says,
wmth@Romans:9:22 @ And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,
wmth@Romans:9:33 @ in agreement with the statement of Scripture,
wmth@Romans:10:9 @ that if with your mouth you confess Jesus as Lord and in your heart believe that God brought Him back to life, you shall be saved.
wmth@Romans:10:10 @ For with the heart men believe and obtain righteousness, and with the mouth they make confession and obtain salvation.
wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
wmth@Romans:10:20 @ And Isaiah, with strange boldness, exclaims,
wmth@Romans:11:2 @ God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah–how he pleaded with God against Israel, saying,
wmth@Romans:11:15 @ For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?
wmth@Romans:11:17 @ And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
wmth@Romans:11:21 @ Do not be puffed up with pride. Tremble rather–for if God did not spare the natural branches, neither will He spare you.
wmth@Romans:12:1 @ I plead with you therefore, brethren, by the compassionsof God, to present all your faculties to Him as a living and holy sacrifice acceptable to Him. This with you will be an act of reasonable worship.
wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
wmth@Romans:12:6 @ But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;
wmth@Romans:12:9 @ Let your love be perfectly sincere. Regard with horror what is evil; cling to what is right.
wmth@Romans:12:15 @ Rejoice with those who rejoice; weep with those who weep.
wmth@Romans:12:16 @ Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you.
wmth@Romans:12:18 @ If you can, so far as it depends on you, live at peace with all the world.
wmth@Romans:12:21 @ Do not be overcome by evil, but overcome the evil with goodness.
wmth@Romans:13:12 @ The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light.
wmth@Romans:13:14 @ On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.
wmth@Romans:14:3 @ Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.
wmth@Romans:15:1 @ As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.
wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,
wmth@Romans:15:6 @ so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.
wmth@Romans:15:13 @ May God, the giver of hope, fill you with continual joy and peace because you trust in Him–so that you may have abundant hope through the power of the Holy Spirit.
wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.
wmth@Romans:15:16 @ that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice –namely the Gentiles– may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy.
wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;
wmth@Romans:15:24 @ I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.
wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.
wmth@Romans:15:29 @ and I know that when I come to you it will be with a vast amount of blessing from Christ.
wmth@Romans:15:32 @ in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.
wmth@Romans:15:33 @ May God, who gives peace be with you all! Amen.
wmth@Romans:16:1 @ Herewith I introduce our sister Phoebe to you, who is a servant of the Church at Cenchreae,
wmth@Romans:16:14 @ Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and to the brethren associated with them;
wmth@Romans:16:15 @ to Philologus and Julia, Nereus and his sister and Olympas, and to all God's people associated with them.
wmth@Romans:16:16 @ Salute one another with a holy kiss. All the Churches of Christ send greetings to you.
wmth@Romans:16:20 @ And before long, God the giver of peace will crush Satan under your feet. The grace of our Lord Jesus Christ be with you!
wmth@Romans:16:25 @ To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered,
wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.
wmth@1Corinthians:1:5 @ that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.
wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.
wmth@1Corinthians:1:26 @ For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
wmth@1Corinthians:2:1 @ And as for myself, brethren, when I came to you, it was not with surpassing power of eloquence or earthly wisdom that I came, announcing to you that which God had commanded me to bear witness to.
wmth@1Corinthians:2:4 @ And my language and the Message that I proclaimed were not adorned with persuasive words of earthly wisdom, but depended upon truths which the Spirit taught and mightily carried home;
wmth@1Corinthians:2:7 @ But in dealing with truths hitherto kept secret we speak of God's wisdom–that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;
wmth@1Corinthians:2:11 @ For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.
wmth@1Corinthians:3:2 @ I fed you with milk and not with solid food, since for this you were not yet strong enough. And even now you are not strong enough:
wmth@1Corinthians:3:9 @ Apollos and I are simply fellow workers for and with God, and you are field– building.
wmth@1Corinthians:3:16 @ Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?
wmth@1Corinthians:3:18 @ Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become »foolish« so that he may be wise.
wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.
wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!
wmth@1Corinthians:4:11 @ To this very moment we endure both hunger and thirst, with scanty clothing and many a blow.
wmth@1Corinthians:4:12 @ Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;
wmth@1Corinthians:4:19 @ But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.
wmth@1Corinthians:4:21 @ Which shall it be? Shall I come to you with a rod, or in a loving and tender spirit?
wmth@1Corinthians:5:2 @ And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!
wmth@1Corinthians:5:3 @ I for my part, present with you in spirit although absent in body, have already, as though I were present, judged him who has so acted.
wmth@1Corinthians:5:4 @ In the name of our Lord Jesus, when you are all assembled and my spirit is with you, together with the power of our Lord Jesus,
wmth@1Corinthians:5:8 @ Therefore let us keep our festival not with old yeast nor with the yeast of what is evil and mischievous, but with bread free from yeast–the bread of transparent sincerity and of truth.
wmth@1Corinthians:5:9 @ I wrote to you in that letter that you were not to associate with fornicators;
wmth@1Corinthians:5:11 @ But what I meant was that you were not to associate with any one bearing the name of »brother,« if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.
wmth@1Corinthians:5:12 @ For what business of mine is it to judge outsiders? Is it not for you to judge those who are within the Church
wmth@1Corinthians:6:2 @ Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters?
wmth@1Corinthians:6:6 @ but brother goes to law with brother, and that before unbelievers?
wmth@1Corinthians:6:7 @ To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?
wmth@1Corinthians:6:16 @ Or do you not know that a man who has to do with a prostitute is one with her in body? For God says,
wmth@1Corinthians:6:17 @ But he who is in union with the Master is one with Him in spirit.
wmth@1Corinthians:6:19 @ Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you–the Spirit whom you have from God?
wmth@1Corinthians:7:1 @ I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.
wmth@1Corinthians:7:12 @ To the rest it is I who speak–not the Lord. If a brother has a wife who is an unbeliever, and she consents to live with him, let him not send her away.
wmth@1Corinthians:7:13 @ And a woman who has an unbelieving husband–if he consents to live with her, let her not separate from him.
wmth@1Corinthians:7:14 @ For, in such cases, the unbelieving husband has become –and is– holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.
wmth@1Corinthians:7:32 @ And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business–how he shall please the Lord;
wmth@1Corinthians:7:33 @ but a married man concerns himself with the business of the world–how he shall please his wife.
wmth@1Corinthians:7:34 @ There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business –that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world– how she shall please her husband.
wmth@1Corinthians:7:35 @ Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.
wmth@1Corinthians:9:5 @ Have we not a right to take with us on our journeys a Christian sister as our wife, as the rest of the Apostles do–and the Lord's brothers and Peter?
wmth@1Corinthians:9:6 @ Or again, is it only Barnabas and myself who are not at liberty to give up working with our hands?
wmth@1Corinthians:9:13 @ Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?
wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.
wmth@1Corinthians:9:18 @ What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.
wmth@1Corinthians:9:21 @ to men without Law as if I were without Law –although I am not without Law in relation to God but am abiding in Christ's Law– in order to win those who are without Law.
wmth@1Corinthians:9:23 @ And I do everything for the sake of the Good News, that I may share with my hearers in its benefits.
wmth@1Corinthians:9:24 @ Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.
wmth@1Corinthians:10:4 @ and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them–and that rock was the Christ.
wmth@1Corinthians:10:5 @ But with most of them God was not well pleased; for they were laid low in the Desert.
wmth@1Corinthians:10:11 @ All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.
wmth@1Corinthians:10:14 @ Therefore, my dear friends, avoid all connection with the worship of idols.
wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.
wmth@1Corinthians:10:30 @ If, so far as I am concerned, I partake with a grateful heart, why am I to be found fault with in regard to a thing for which I give thanks?«
wmth@1Corinthians:11:5 @ but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.
wmth@1Corinthians:11:17 @ But while giving you these instructions, there is one thing I cannot praise–your meeting together, with bad rather than good results.
wmth@1Corinthians:11:32 @ But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.
wmth@1Corinthians:11:34 @ If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.
wmth@1Corinthians:12:8 @ To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;
wmth@1Corinthians:12:11 @ But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.
wmth@1Corinthians:12:12 @ For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.
wmth@1Corinthians:12:23 @ and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.
wmth@1Corinthians:12:26 @ And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy.
wmth@1Corinthians:13:1 @ If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.
wmth@1Corinthians:13:6 @ She finds no pleasure in injustice done to others, but joyfully sides with the truth.
wmth@1Corinthians:13:8 @ Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.
wmth@1Corinthians:14:9 @ And so with you; if with the living voice you fail to utter intelligible words, how will people know what you are saying? You will be talking to the winds.
wmth@1Corinthians:14:10 @ There are, we will suppose, a great number of languages in the world, and no creature is without a language.
wmth@1Corinthians:14:15 @ How then does the matter stand? I will pray in spirit, and I will pray with my understanding also. I will praise God in spirit, and I will praise Him with my understanding also.
wmth@1Corinthians:14:19 @ but in the Church I would rather speak five words with my understanding –so as to instruct others also– than ten thousand words in an unknown tongue.
wmth@1Corinthians:14:26 @ What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a `tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.
wmth@1Corinthians:14:28 @ or if there is no interpreter, let the man with the gift be silent in the Church, speaking to himself and to God.
wmth@1Corinthians:14:34 @ Let married women be silent in the Churches, for they are not permitted to speak. They must be content with a subordinate place, as the Law also says;
wmth@1Corinthians:14:37 @ If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.
wmth@1Corinthians:14:39 @ The conclusion, my brethren, is this. Be earnestly ambitious to prophesy, and do not check speaking with tongues;
wmth@1Corinthians:15:3 @ For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;
wmth@1Corinthians:15:4 @ that He was buried; that He rose to life again on the third day in accordance with the Scriptures,
wmth@1Corinthians:15:10 @ But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest–yet it was not I, but God's grace working with me.
wmth@1Corinthians:15:27 @ for He will have put all things in subjection under His feet. And when He shall have declared that »All things are in subjection,« it will be with the manifest exception of Him who has reduced them all to subjection to Him.
wmth@1Corinthians:15:32 @ If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.
wmth@1Corinthians:15:35 @ But some one will say, »How can the dead rise? And with what kind of body do they come back?«
wmth@1Corinthians:15:42 @ It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;
wmth@1Corinthians:15:53 @ For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.
wmth@1Corinthians:16:3 @ And when I am with you, whatever brethren you accredit by letter I will send to carry your kind gift to Jerusalem.
wmth@1Corinthians:16:6 @ and I shall make some stay with you perhaps, or even spend the winter with you, in order that you may help me forward, whichever way I travel.
wmth@1Corinthians:16:7 @ For I do not wish to see you on this occasion merely in passing; but if the Lord permits, I hope to remain some time with you.
wmth@1Corinthians:16:10 @ If Timothy pays you a visit, see that he is free from fear in his relations with you; for he is engaged in the Master's work just as I am.
wmth@1Corinthians:16:19 @ The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.
wmth@1Corinthians:16:20 @ The brethren all send greetings to you. Greet one another with a holy kiss.
wmth@1Corinthians:16:21 @ The final greeting of me –Paul– with my own hand.
wmth@1Corinthians:16:23 @ The grace of the Lord Jesus be with you.
wmth@1Corinthians:16:24 @ My love in Christ Jesus be with you all.
wmth@2Corinthians:1:1 @ Paul, an Apostle of Christ Jesus by the will of God–and our brother Timothy: To the Church of God in Corinth, with all God's people throughout Greece.
wmth@2Corinthians:1:4 @ He comforts us in our every affliction so that we may be able to comfort those who are in any kind of affliction by means of the comfort with which we ourselves are comforted by God.
wmth@2Corinthians:1:6 @ But if, on the one hand, we are enduring affliction, it is for your comfort and salvation; and if, on the other hand, we are receiving comfort, it is for your comfort which is produced within you through your patient fortitude under the same sufferings as those which we also are enduring.
wmth@2Corinthians:1:7 @ And our hope for you is stedfast; for we know that as you are partners with us in the sufferings, so you are also partners in the comfort.
wmth@2Corinthians:1:9 @ Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.
wmth@2Corinthians:1:12 @ For the reason for our boasting is this–the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.
wmth@2Corinthians:1:19 @ For Jesus Christ the Son of God –He who was proclaimed among you by us, that is by Silas and Timothy and myself– did not show Himself a waverer between »Yes« and »No.« But it was and always is »Yes« with Him.
wmth@2Corinthians:1:21 @ But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,
wmth@2Corinthians:2:4 @ For with many tears I write to you, and in deep suffering and depression of spirit, not in order to grieve you, but in the hope of showing you how brimful my heart is with love for you.
wmth@2Corinthians:2:17 @ We are; for, unlike most teachers, we are not fraudulent hucksters of God's Message; but with transparent motives, as commissioned by God, in God's presence and in communion with Christ, so we speak.
wmth@2Corinthians:3:3 @ For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God–and not on tablets of stone, but on human hearts as tablets.
wmth@2Corinthians:3:6 @ It is He also who has made us competent to serve Him in connexion with a new Covenant, which is not a written code but a Spirit; for the written code inflicts death, but the Spirit gives Life.
wmth@2Corinthians:3:7 @ If, however, the service that proclaims death –its code being engraved in writing upon stones– came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face–a vanishing brightness;
wmth@2Corinthians:3:11 @ For if that which was to be abolished came with glory, much more is that which is permanent arrayed in glory.
wmth@2Corinthians:3:12 @ Therefore, cherishing a hope like this, we speak without reserve, and we do not imitate Moses,
wmth@2Corinthians:3:16 @ But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.
wmth@2Corinthians:3:18 @ And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.
wmth@2Corinthians:4:10 @ always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.
wmth@2Corinthians:4:14 @ For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.
wmth@2Corinthians:5:4 @ Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.
wmth@2Corinthians:5:5 @ And He who formed us with this very end in view is God, who has given us His Spirit as a pledge and foretaste of that bliss.
wmth@2Corinthians:5:8 @ So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.
wmth@2Corinthians:5:10 @ For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.
wmth@2Corinthians:5:12 @ We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.
wmth@2Corinthians:6:14 @ Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness?
wmth@2Corinthians:6:15 @ Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever?
wmth@2Corinthians:6:16 @ And what compact has the Temple of God with idols? For are the Temple of the ever-living God; as God has said,
wmth@2Corinthians:7:3 @ I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.
wmth@2Corinthians:7:4 @ I have great confidence in you: very loudly do I boast of you. I am filled with comfort: my heart overflows with joy amid all our affliction.
wmth@2Corinthians:7:5 @ For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.
wmth@2Corinthians:7:9 @ Now I rejoice, not in your grief, but because the grief led to repentance; for you sorrowed with a godly sorrow, which prevented you from receiving injury from us in any respect.
wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.
wmth@2Corinthians:7:13 @ For this reason we feel comforted; and –in addition to this our comfort– we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.
wmth@2Corinthians:7:15 @ And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.
wmth@2Corinthians:8:4 @ With earnest entreaty they begged from us the favour of being allowed to share in the service now being rendered to God's people.
wmth@2Corinthians:8:16 @ But thanks be to God that He inspires the heart of Titus with the same deep interest in you;
wmth@2Corinthians:8:18 @ And we send with him the brother whose praises for his earnestness in proclaiming the Good News are heard throughout all the Churches.
wmth@2Corinthians:8:19 @ And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.
wmth@2Corinthians:8:22 @ And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.
wmth@2Corinthians:8:23 @ As for Titus, remember that he is a partner with me, and is my comrade in my labours for you. And as for our brethren, remember that they are delegates from the Churches, and are men in whom Christ is glorified.
wmth@2Corinthians:9:4 @ for fear that, if any Macedonians come with me and find you unprepared, we –not to say you yourselves– should be put to the blush in respect to this confidence.
wmth@2Corinthians:9:6 @ But do not forget that he who sows with a niggardly hand will also reap a niggardly crop, and that he who sows bountifully will also reap bountifully.
wmth@2Corinthians:9:10 @ And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.
wmth@2Corinthians:10:1 @ But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ–I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.
wmth@2Corinthians:10:2 @ I beseech you not to compel me when present to make a bold display of the confidence with which I reckon I shall show my `courage' against some who reckon that we are guided by worldly principles.
wmth@2Corinthians:10:4 @ The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses.
wmth@2Corinthians:10:12 @ For we have not the `courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.
wmth@2Corinthians:10:13 @ We, however, will not exceed due limits in our boasting, but will keep within the limits of the sphere which God has assigned to us as a limit, which reaches even to you.
wmth@2Corinthians:10:15 @ We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you –still keeping within our own sphere– promotion to a larger field of labour,
wmth@2Corinthians:11:1 @ I wish you could have borne with a little foolish boasting on my part. Nay, do bear with me.
wmth@2Corinthians:11:2 @ I am jealous over you with God's own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.
wmth@2Corinthians:11:7 @ Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God's Good News to you without fee or reward?
wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.
wmth@2Corinthians:11:12 @ But I will persist in the same line of conduct in order to cut the ground from under the feet of those who desire an opportunity of getting themselves recognized as being on a level with us in the matters about which they boast.
wmth@2Corinthians:11:15 @ It is therefore no great thing for his servants also to disguise themselves as servants of righteousness. Their end will be in accordance with their actions.
wmth@2Corinthians:11:20 @ For you tolerate it, if any one enslaves you, lives at your expense, makes off with your property, gives himself airs, or strikes you on the face.
wmth@2Corinthians:11:23 @ Are they servants of Christ? (I speak as if I were out of my mind.) Much more am I His servant; serving Him more thoroughly than they by my labours, and more thoroughly also by my imprisonments, by excessively cruel floggings, and with risk of life many a time.
wmth@2Corinthians:11:25 @ Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.
wmth@2Corinthians:11:27 @ with labour and toil, with many a sleepless night, in hunger and thirst, in frequent fastings, in cold, and with insufficient clothing.
wmth@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is led astray into sin, and I am not aflame with indignation?
wmth@2Corinthians:12:13 @ In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!
wmth@2Corinthians:12:18 @ I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?
wmth@2Corinthians:12:19 @ You are imagining, all this time, that we are making our defense at your bar. In reality it is as in God's presence and in communion with Christ that we speak; but, dear friends, it is all with a view to your progress in goodness.
wmth@2Corinthians:13:4 @ For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.
wmth@2Corinthians:13:5 @ Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?
wmth@2Corinthians:13:11 @ Finally, brethren, be joyful, secure perfection of character, take courage, be of one mind, live in peace. And then God who gives love and peace will be with you.
wmth@2Corinthians:13:12 @ Salute one another with a holy kiss.
wmth@2Corinthians:13:14 @ May the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all.
wmth@Galatians:1:2 @ and all the brethren who are with me: To the Churches of Galatia.
wmth@Galatians:1:4 @ who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father.
wmth@Galatians:1:16 @ saw fit to reveal His Son within me in order that I might tell among the Gentiles the Good News concerning Him, at once I did not confer with any human being,
wmth@Galatians:1:18 @ Then, three years later, I went up to Jerusalem to inquire for Peter, and I spent a fortnight with him.
wmth@Galatians:2:1 @ Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.
wmth@Galatians:2:5 @ But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.