OT-PROPHET.filter - rwp ascribes:

rwp@Ephesians:3:20 @{That is able to do} (\ti dunameni poisai\). Dative case of the articular participle (present middle of \dunamai\). Paul is fully aware of the greatness of the blessings asked for, but the Doxology ascribes to God the power to do them for us. {Above all} (\huper panta\). Not simply \panta\, but \huper\ beyond and above all. {Exceedingly abundantly} (\huperekperissou\). Late and rare double compound (\huper, ek, perissou\) adverb (LXX, strkjv@1Thessalonians:3:10; strkjv@5:13; strkjv@Ephesians:3:20|). It suits well Paul's effort to pile Pelion on Ossa. {That we ask} (\hn aitoumetha\). Ablative of the relative pronoun attracted from the accusative \ha\ to the case of the unexpressed antecedent \toutn\. Middle voice (\aitoumetha\) "we ask for ourselves." {Or think} (\ nooumen\). The highest aspiration is not beyond God's "power" (\dunamin\) to bestow.

rwp@Info_Luke @ THIS COMPANION AND AUTHOR LUKE All the Greek manuscripts credit the Gospel to Luke in the title. We should know that Luke wrote these two books if there was no evidence from early writers. Irenaeus definitely ascribes the Gospel to Luke as does Clement of Alexandria, Tertullian, the Muratorian Fragment. Plummer holds that the authorship of the four great Epistles of Paul (I and II Corinthians, Galatians, Romans) which even Baur accepted, is scarcely more certain than the Lukan authorship of the Gospel. Even Renan says: "There is no very strong reason for supposing that Luke was not the author of the Gospel which bears his name."

rwp@Romans:11:36 @{Of him} (\ex autou\), {through him} (\di' autou\), {unto him} (\eis auton\). By these three prepositions Paul ascribes the universe (\ta panta\) with all the phenomena concerning creation, redemption, providence to God as the {Source} (\ex\), the {Agent} (\di\), the {Goal} (\eis\). {For ever} (\eis tous ainas\). "For the ages." Alford terms this doxology in verses 33-36| "the sublimest apostrophe existing even in the pages of inspiration itself."