OT-PROPHET.filter - geneva birth:

geneva@Isaiah:37:3 @ And they said to him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and of blasphemy: for the children are come to the (note:)We are in as great sorrow as a woman in labour who cannot be delivered.(:note) birth, and [there is] not strength to bring forth.

geneva@Isaiah:46:3 @ Hearken to me, O house of Jacob, and all the remnant of the house of Israel, which are (note:)He shows the difference between the idols and the true God; for they must be carried by others, but God himself carries his, as in (Deu_32:11).(:note) borne [by me] from the birth, which are carried from the womb:

geneva@Isaiah:48:8 @ Yea, thou heardest not; yea, thou knewest not; yea, from that time [that] thy ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the (note:)From the time that I brought you of Egypt: for that deliverance was as the birth of the Church.(:note) womb.

geneva@Isaiah:66:9 @ Shall I (note:)Declaring by this that as by his power and providence women travailed and delivered so he gives power to bring forth the Church at his appointed time.(:note) bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut [the womb]? saith thy God.

geneva@Jeremiah:20:17 @ Because he slew me not at my birth; or that my mother might have been my grave, and she had not been (note:)Meaning that the fruit of it might never come to profit.(:note) delivered.

geneva@Ezekiel:16:3 @ And say, Thus saith the Lord GOD to Jerusalem; Thy birth and thy nativity [is] of the land (note:)You boast to be of the seed of Abraham, but you are degenerate and follow the abominations of the wicked Canaanites as children do the manners of their fathers, (Isa_1:4, Isa_57:3).(:note) of Canaan; thy father [was] an Amorite, and thy mother an Hittite.

geneva@Daniel:1:4 @ Children in whom [was] no blemish, but well (note:)The King required three things: that they should be of noble birth, that they should be intelligent and learned, and that they should be of a strong and handsome nature, so that they might do him better service. This he did for his own benefit, therefore it is not to praise his liberality: yet in this he is worthy of praise, that he esteemed learning, and knew that it was a necessary means to govern by.(:note) favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the That they might forget their own religion and country fashions to serve him the better to his purpose: yet it is not to be thought that Daniel learned any knowledge that was not godly. In all points he refused the abuse of things and superstition, insomuch that he would not eat the meat which the King appointed him, but was content to learn the knowledge of natural things. learning and the tongue of the Chaldeans.