OT-PROPHET.filter - geneva everlasting:

geneva@Isaiah:4:3 @ And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is (note:)He alludes to the book of life, of which read (Exo_32:32) meaning God's secret counsel, in which his elect are predestinated to life everlasting.(:note) written among the living in Jerusalem:

geneva@Isaiah:9:6 @ For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting (note:)The author of eternity, and by whom the Church and every member of it will be preserved forever, and have immortal life.(:note) Father, The Prince of Peace.

geneva@Isaiah:24:5 @ The earth (note:)That is, does not give her fruit for the sin of the people, whom the earth deceived of their nourishment because they deceived God of his honour.(:note) also is defiled under its inhabitants; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

geneva@Isaiah:26:14 @ [They are] (note:)Meaning that the reprobate even in this life will have the beginning of everlasting death.(:note) dead, they shall not live; [they are] deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.

geneva@Isaiah:33:14 @ The (note:)Which do not believe the words of the prophet, and the assurance of their deliverance.(:note) sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

geneva@Isaiah:35:10 @ And the (note:)Whom the Lord will deliver from the captivity of Babylon.(:note) ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

geneva@Isaiah:40:28 @ Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the (note:)And therefore all power is in his hand to deliver when his time comes.(:note) ends of the earth, fainteth not, neither is weary? [there is] no searching of his Showing that men must patiently abide, and not curiously seek out the cause of God's delay in our affliction. understanding.

geneva@Isaiah:51:11 @ Therefore the redeemed of the LORD shall (note:)From Babylon.(:note) return, and come with singing to Zion; and everlasting joy [shall be] upon their head: they shall obtain gladness and joy; sorrow and mourning shall flee away.

geneva@Isaiah:55:3 @ Incline your ear, and come to me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the (note:)The same covenant which through my mercy I ratified and confirmed to David, that it would be eternal, (2Sa_7:13; Act_13:34).(:note) sure mercies of David.

geneva@Isaiah:55:13 @ Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD (note:)To set forth his glory.(:note) for a name, for an everlasting Of God's deliverance, and that he will never forsake his Church. sign [that] shall not be cut off.

geneva@Isaiah:56:5 @ Even to them will I give in my (note:)Meaning, in his Church.(:note) house and within my walls a place and a They will be called after my people, and be of the same religion: yea, under Christ the dignity of the faithful will be greater than the Jews were at that time. name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

geneva@Isaiah:60:19 @ The sun shall be no more thy light by day; neither for brightness shall the (note:)Signifying that all worldly means will cease, and that Christ will be all in all, as in (Rev_21:23, Rev_22:5).(:note) moon give light to thee: but the LORD shall be to thee an everlasting light, and thy God thy glory.

geneva@Isaiah:61:7 @ For your shame [ye shall have] (note:)Abundant recompence as this word is used, (Isa_40:2).(:note) double; and [for] confusion That is, the Jews. they shall rejoice in That is, of the Gentiles. their portion: therefore in their land they shall possess the While the Gentiles had dominion over the Jews in times past, now they will have double authority over them and possess twice as much. double: everlasting joy shall be to them.

geneva@Isaiah:61:8 @ For I the LORD love judgment, I hate (note:)I will not receive their offerings who are extortioners, deceivers, hypocrites or that deprive me of my glory.(:note) robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

geneva@Isaiah:63:16 @ Doubtless thou [art] our father, though (note:)Though Abraham would refuse us to be his children, yet you will not refuse to be our father.(:note) Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, [art] our father, our redeemer; thy name [is] from everlasting.

geneva@Jeremiah:30:9 @ But they shall serve the LORD their God, and (note:)That is, Messiah who would come of the stock of David according to the flesh and would be the true pastor, (Eze_34:23) who is set forth and his kingdom would be everlasting in the person of David, (Hos_3:5).(:note) David their king, whom I will raise up to them.

geneva@Jeremiah:31:3 @ The LORD appeared (note:)The people thus reason as though he were not so beneficial to them now as he had been of old.(:note) of old to me, [saying], Thus the Lord answers that his love is not changeable. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

geneva@Jeremiah:32:40 @ And I will make an everlasting (note:)Read (Jeremiah strkjv@31:1-33:26).(:note) covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

geneva@Jeremiah:33:18 @ Neither shall the priests the Levites lack a man before me to offer (note:)That is, chiefly meant of the spiritual sacrifice of thanksgiving which is left to the Church in the time of Christ, who was the everlasting priest and the everlasting sacrifice figured by the sacrifices of the law.(:note) burnt offerings, and to kindle meat offerings, and to do sacrifice continually.

geneva@Ezekiel:9:6 @ Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the (note:)Thus in all his plagues the Lord preserves his small number, which he marks as in (Exo_12:12; Rev_7:3) but the chief mark is the spirit of adoption, with which the heart is sealed up to life everlasting.(:note) mark; and begin at my sanctuary. Then they began at the Which was the chief opportunity for all these evils, as in (Eze_8:11). elders who [were] before the house.

geneva@Ezekiel:16:60 @ Nevertheless I will (note:)That is, out of mercy and love I will pity you and so stand by my covenant though you have deserved the contrary.(:note) remember my covenant with thee in the days of thy youth, and I will establish to thee an everlasting covenant.

geneva@Daniel:1:1 @ In the (note:)Read (2Ki_24:1; Jer_25:1).(:note) third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. The Argument - The great providence of God, and his singular mercy towards his Church are set forth here most vividly, who never leaves his own destitute, but now in their greatest miseries and afflictions gives them Prophets, such as Ezekiel and Daniel, whom he adorned with special graces of his Holy Spirit. And Daniel above all others had most special revelations of such things as would come to the Church, even from the time that they were in captivity, to the last end of the world, and to the general resurrection, as of the four Monarchies and empires of all the world, that is, of the Babylonians, Persians, Grecians, and Romans. Also of the certain number of the times even until Christ, when all ceremonies and sacrifices would cease, because he would be the accomplishment of them: moreover he shows Christ's office and the reason of his death, which was by his sacrifice to take away sins, and to bring everlasting life. And as from the beginning God always exercised his people under the cross, so he teaches here, that after Christ is offered, he will still leave this exercise to his Church, until the dead rise again, and Christ gathers his own into his kingdom in the heavens.

geneva@Daniel:4:3 @ How great [are] his signs! and how mighty [are] his wonders! (note:){{See Dan_2:44}}(:note) his kingdom [is] an everlasting kingdom, and his dominion [is] from generation to generation.

geneva@Daniel:4:34 @ And at the end of the (note:)When the term of these seven years was accomplished.(:note) days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

geneva@Daniel:7:14 @ And there was given him (note:)This is meant of the beginning of Christ's kingdom, when God the Father gave unto him all dominion, as the the Mediator, with the intent that he would continually govern his Church which is here on earth, until the time that he brought them to eternal life.(:note) dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

geneva@Daniel:7:27 @ And the (note:)He shows why the beast would be destroyed, that is, so that his Church might have rest and quietness, which though they do not fully enjoy here, yet they have it in hope, and by the preaching of the Gospel enjoy the beginning of it, which is meant by these words, «under the whole heaven». And therefore he speaks here of the beginning of Christ's kingdom in this world, which kingdom the faithful have by the participation that they have with Christ their head.(:note) kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all That is, some of every type that rule. dominions shall serve and obey him.

geneva@Daniel:9:24 @ Seventy (note:)He alludes to Jeremiah's prophecy, who prophesied that their captivity would be seventy years: but now God's mercy would exceed his judgment seven times as much, which would be 490 years, even until the coming of Christ, and so then it would continue forever.(:note) weeks are determined upon Meaning Daniel's nation, over whom he was careful. thy people and upon thy holy city, to finish the To show mercy and to put sin out of remembrance. transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

geneva@Daniel:12:2 @ And many (note:)Meaning all will rise at the general resurrection, which thing he here names because the faithful should always consider that: for in the earth there will be no sure comfort.(:note) of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame [and] everlasting contempt.