OT-PROPHET.filter - geneva fault:

geneva@Isaiah:29:21 @ That make a man an offender for a (note:)They who went about to find fault with the prophets words, and would not abide admonitions, but would entangle them and bring them into danger.(:note) word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nothing.

geneva@Isaiah:42:22 @ But this [is] a people (note:)Because they will not acknowledge this blessing from the Lord, who is ready to deliver them, he permits them to be spoiled by their enemies through their own fault and incredulity.(:note) robbed and plundered; [they are] all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, There will be no one to comfort them, or to will the enemy to restore that which he has spoiled. Restore.

geneva@Isaiah:53:6 @ All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the (note:)Meaning, the punishment of our iniquity, and not the fault itself.(:note) iniquity of us all.

geneva@Isaiah:56:10 @ His (note:)He shows that this affliction will come through the fault of the governors, prophets and pastors, whose ignorance, negligence, greed and obstinacy provoked God's wrath against them.(:note) watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.

geneva@Isaiah:57:10 @ Thou art wearied in the greatness of thy way; [yet] saidst thou not, (note:)Although you saw all your labours to be in vain, yet would you never acknowledge your fault and leave off.(:note) There is no hope: thou He derides their unprofitable diligence, who thought to have made all sure, and yet were deceived. hast found the life of thy hand; therefore thou wast not grieved.

geneva@Isaiah:57:17 @ For the (note:)That is, for the vices and faults of the people, which is here meant by covetousness.(:note) iniquity of his covetousness I was angry, and smote him: I hid myself, and was angry, and he went on backsliding in the way of his heart.

geneva@Isaiah:65:7 @ Your iniquities, and the iniquities of your fathers (note:)Will be both punished together: and this declares how the children are punished for their fathers faults, that is, when the same faults or like are found in them.(:note) together, saith the LORD, who have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.

geneva@Jeremiah:2:14 @ [Is] Israel a (note:)Have I ordered them like servants and not like dearly beloved children? (Exo_4:22) therefore it is their fault only, if the enemy spoil them.(:note) servant? [is] he a homeborn [slave]? why is he laid waste?

geneva@Jeremiah:2:26 @ As the (note:)As a thief will not acknowledge his fault, till he is taken with the deed, and ready to be punished, so they will not confess their idolatry, till the plagues due to the same light on them.(:note) thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

geneva@Jeremiah:2:29 @ Why will (note:)As though I did you injury in punishing you, seeing that your faults are so evident.(:note) ye plead with me? ye all have transgressed against me, saith the LORD.

geneva@Jeremiah:7:13 @ And now, because ye have done all these works, saith the LORD, and I spoke to you, (note:)That is, I never ceased to warn you, as in (Isa_65:2; Pro_1:23).(:note) rising early and speaking, but ye heard not; and I called you, but He shows the only remedy to redress our faults: to allow God to lead us in the way, and to obey his calling, (Isa_66:4). ye answered not;

geneva@Jeremiah:7:27 @ Therefore thou shalt speak all these words to them; but they (note:)By which he shows that the pastors should not leave their flocks in their obstinacy, for the Lord will use the means of his servants to make the wicked more faulty and to prove his.(:note) will not hearken to thee: thou shalt also call to them; but they will not answer thee.

geneva@Jeremiah:31:29 @ In those days they shall say no more, The fathers have (note:)The wicked used this proverb when they murmured against God's judgments pronounced by the prophets, saying that their fathers had committed the fault and that the children were punished, (Eze_18:2-3).(:note) eaten a sour grape, and the children's teeth are set on edge.

geneva@Lamentations:2:14 @ Thy prophets have (note:)Because the false prophets called themselves seers, as the others were called, therefore he shows that they saw amiss because they did not reprove the people's faults, but flattered them in their sins, which was the cause of their destruction.(:note) seen vain and foolish things for thee: and they have not revealed thy iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

geneva@Ezekiel:16:43 @ Because thou hast not remembered the days of thy youth, but hast provoked me in all these [things]; behold, therefore I also will (note:)I have punished your faults but you would not repent.(:note) recompense thy way upon [thy] head, saith the Lord GOD: and thou shalt not commit this lewdness above all thy abominations.

geneva@Daniel:2:46 @ Then the king Nebuchadnezzar fell upon his face, and (note:)Though this humbling of the king seemed to deserve commendation, yet because he united God's honour with the Prophets, it is to be reproved, and Daniel would have erred, if he allowed it: but it is to his credit that Daniel admonished him of his fault, and did not allow it.(:note) worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

geneva@Daniel:4:37 @ Now I Nebuchadnezzar (note:)He not only praises God for his deliverance, but also confesses his fault, so that God alone may have the glory, and man the shame, and so that God may be exalted and man cast down.(:note) praise and extol and honour the King of heaven, all whose works [are] truth, and his ways judgment: and those that walk in pride he is able to abase.

geneva@Daniel:6:4 @ Then the presidents and princes (note:)Thus the wicked cannot abide the graces of God in others, but seek by every occasion to deface them: therefore against such assaults there is no better remedy than to walk upright in the fear of God, and to have a good conscience.(:note) sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him.