OT-PROPHET.filter - wmth have:
wmth@
Romans:1:5 @ through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
wmth@Romans:1:6 @ among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
wmth@Romans:1:13 @ And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.
wmth@Romans:1:20 @ For, from the very creation of the world, His invisible perfections –namely His eternal power and divine nature– have been rendered intelligible and clearly visible by His works, so that these men are without excuse.
wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
wmth@Romans:2:12 @ For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.
wmth@Romans:2:14 @ For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;
wmth@Romans:2:16 @ on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
wmth@Romans:2:19 @ and have persuaded yourself that, as for you, you are a guide to the blind, a light to those who are in darkness,
wmth@Romans:2:25 @ Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.
wmth@Romans:3:3 @ For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?
wmth@Romans:3:9 @ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.
wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«
wmth@Romans:3:13 @ »Their throats resemble an opened grave; with their tongues they have been talking deceitfully.« »The venom of vipers lies hidden behind their lips.«
wmth@Romans:3:17 @ and the way to peace they have not known.«
wmth@Romans:3:23 @ for all alike have sinned, and all consciously come short of the glory of God,
wmth@Romans:5:2 @ through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
wmth@Romans:5:9 @ If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
wmth@Romans:5:11 @ And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
wmth@Romans:5:14 @ Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
wmth@Romans:6:2 @ No, indeed; how shall we who have died to sin, live in it any longer?
wmth@Romans:6:3 @ And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?
wmth@Romans:6:5 @ For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.
wmth@Romans:6:8 @ But, seeing that we have died with Christ, we believe that we shall also live with Him;
wmth@Romans:6:13 @ and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.
wmth@Romans:6:17 @ But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.
wmth@Romans:6:22 @ But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.
wmth@Romans:7:6 @ But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.
wmth@Romans:7:7 @ What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,
wmth@Romans:8:15 @ You have not for the second time acquired the consciousness of being –a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons– a conviction which prompts us to cry aloud, »Abba! our Father!«
wmth@Romans:8:24 @ It is that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
wmth@Romans:9:2 @ when I declare that I have deep grief and unceasing anguish of heart.
wmth@Romans:9:4 @ To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.
wmth@Romans:9:6 @ Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,
wmth@Romans:9:30 @ To what conclusion does this bring us? Why, that the Gentiles, who were not in pursuit of righteousness, have overtaken it–a righteousness, however, which arises from faith;
wmth@Romans:9:31 @ while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.
wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.
wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?
wmth@Romans:10:15 @ And how are men to preach unless they have been sent to do so? As it is written,
wmth@Romans:10:16 @ But, some will say, they have not all hearkened to the Good News. No, for Isaiah asks,
wmth@Romans:10:18 @ But, I ask, have they not heard? Yes, indeed:
wmth@Romans:11:7 @ How then does the matter stand? It stands thus. That which Israel are in earnest pursuit of, they have not obtained; but God's chosen servants have obtained it, and the rest have become hardened.
wmth@Romans:11:11 @ I ask, however, »Have they stumbled so as to be finally ruined?« No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;
wmth@Romans:11:17 @ And if some of the branches have been pruned away, and you, although you were but a wild olive, have been grafted in among them and have become a sharer with others in the rich sap of the root of the olive tree,
wmth@Romans:11:19 @ »Branches have been lopped off,« you will say, »for the sake of my being grafted in.«
wmth@Romans:11:22 @ Notice therefore God's kindness and God's severity. On those who have fallen His severity has descended, but upon you His kindness has come, provided that you do not cease to respond to that kindness. Otherwise you will be cut off also.
wmth@Romans:11:25 @ For there is a truth, brethren, not revealed hitherto, of which I do not wish to leave you in ignorance, for fear you should attribute superior wisdom to yourselves–the truth, I mean, that partial blindness has fallen upon Israel until the great mass of the Gentiles have come in;
wmth@Romans:11:30 @ but just as you were formerly disobedient to Him, but now have received mercy at a time when they are disobedient,
wmth@Romans:11:31 @ so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.
wmth@Romans:11:32 @ For God has locked up all in the prison of unbelief, that upon all alike He may have mercy.
wmth@Romans:12:4 @ For just as there are in the one human body many parts, and these parts have not all the same function;
wmth@Romans:12:6 @ But since we have special gifts which differ in accordance with the diversified work graciously entrusted to us, if it is prophecy, let the prophet speak in exact proportion to his faith;
wmth@Romans:12:16 @ Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you.
wmth@Romans:13:1 @ Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.
wmth@Romans:13:3 @ For judges and magistrates are to be feared not by right-doers but by wrong-doers. You desire –do you not?– to have no reason to fear your ruler. Well, do the thing that is right, and then he will commend you.
wmth@Romans:15:4 @ For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.
wmth@Romans:15:9 @ and that the Gentiles also have glorified God in acknowledgment of His mercy. So it is written,
wmth@Romans:15:13 @ May God, the giver of hope, fill you with continual joy and peace because you trust in Him–so that you may have abundant hope through the power of the Holy Spirit.
wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;
wmth@Romans:15:23 @ But now, as there is no more unoccupied ground in this part of the world, and I have for years past been eager to pay you a visit,
wmth@Romans:15:24 @ I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.
wmth@Romans:15:26 @ for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.
wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.
wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.
wmth@Romans:16:17 @ But I beseech you, brethren, to keep a watch on those who are causing the divisions among you, and are leading others into sin, in defiance of the instruction which you have received; and habitually to shun them.
wmth@1Corinthians:1:5 @ that you have been so richly blessed in Him, with readiness of speech and fulness of knowledge.
wmth@1Corinthians:1:11 @ For I have been distinctly informed, my brethren, about you by Chloe's people, that there are dissensions among you.
wmth@1Corinthians:1:24 @ but to those who have received the Call, whether Jews or Greeks, Christ the power of God and the wisdom of God.
wmth@1Corinthians:1:26 @ For consider, brethren, God's call to you. Not many who are wise with merely human wisdom, not many of position and influence, not many of noble birth have been called.
wmth@1Corinthians:1:28 @ and the things which the world regards as base, and those which it sets utterly at nought –things that have no existence– God has chosen in order to reduce to nothing things that do exist;
wmth@1Corinthians:2:8 @ a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.
wmth@1Corinthians:2:9 @ But –to use the words of Scripture– we speak of and which have never entered the heart of man:
wmth@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may know the blessings that have been so freely given to us by God.
wmth@1Corinthians:2:16 @ For But have the mind of Christ.
wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.
wmth@1Corinthians:4:5 @ Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.
wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.
wmth@1Corinthians:4:7 @ Why, who gives you your superiority, my brother? Or what have you that you did not receive? And if you really did receive it, why boast as if this were not so?
wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!
wmth@1Corinthians:4:9 @ God, it seems to me, has exhibited us Apostles last of all, as men condemned to death; for we have come to be a spectacle to all creation–alike to angels and to men.
wmth@1Corinthians:4:12 @ Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;
wmth@1Corinthians:4:13 @ when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world–the refuse of the universe, even to this hour.
wmth@1Corinthians:4:15 @ For even if you were to have ten thousand spiritual instructors–for all that you could not have several fathers. It is I who in Christ Jesus became your father through the Good News.
wmth@1Corinthians:4:17 @ For this reason I have sent Timothy to you. Spiritually he is my dearly-loved and faithful child. He will remind you of my habits as a Christian teacher–the manner in which I teach everywhere in every Church.
wmth@1Corinthians:4:18 @ But some of you have been puffed up through getting the idea that I am not coming to Corinth.
wmth@1Corinthians:5:3 @ I for my part, present with you in spirit although absent in body, have already, as though I were present, judged him who has so acted.
wmth@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.
wmth@1Corinthians:6:4 @ If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church–is it whom you make your judges?
wmth@1Corinthians:6:7 @ To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?
wmth@1Corinthians:6:11 @ And all this describes what some of you were. But now you have had every stain washed off: now you have been set apart as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God.
wmth@1Corinthians:6:19 @ Or do you not know that your bodies are a sanctuary of the Holy Spirit who is within you–the Spirit whom you have from God?
wmth@1Corinthians:6:20 @ And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.
wmth@1Corinthians:7:2 @ But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.
wmth@1Corinthians:7:14 @ For, in such cases, the unbelieving husband has become –and is– holy through union with a Christian woman, and the unbelieving wife is holy through union with a Christian brother. Otherwise your children would be unholy, but in reality they have a place among God's people.
wmth@1Corinthians:7:16 @ For what assurance have you, O woman, as to whether you will save your husband? Or what assurance have you, O man, as to whether you will save your wife?
wmth@1Corinthians:7:18 @ This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.
wmth@1Corinthians:7:23 @ You have all been redeemed at infinite cost: do not become slaves to men.
wmth@1Corinthians:7:25 @ Concerning unmarried women I have no command to give you from the Lord; but I offer you my opinion, which is that of a man who, through the Lord's mercy, is deserving of your confidence.
wmth@1Corinthians:7:28 @ Yet if you marry, you have not sinned; and if a maiden marries, she has not sinned. Such people, however, will have outward trouble. But I am for sparing you.
wmth@1Corinthians:7:29 @ Yet of this I warn you, brethren: the time has been shortened–so that henceforth those who have wives should be as though they had none,
wmth@1Corinthians:7:32 @ And I would have you free from worldly anxiety. An unmarried man concerns himself with the Lord's business–how he shall please the Lord;
wmth@1Corinthians:7:40 @ But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.
wmth@1Corinthians:8:1 @ Now as to things which have been sacrificed to idols. This is a subject which we already understand–because we all have knowledge of it. Knowledge, however, tends to make people conceited; it is love that builds us up.
wmth@1Corinthians:8:2 @ If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;
wmth@1Corinthians:8:4 @ As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.
wmth@1Corinthians:8:6 @ yet have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.
wmth@1Corinthians:9:1 @ Am I not free? Am I not an Apostle? Can it be denied that I have seen Jesus, our Lord? Are not you yourselves my work in the Lord?
wmth@1Corinthians:9:4 @ Have we not a right to claim food and drink?
wmth@1Corinthians:9:5 @ Have we not a right to take with us on our journeys a Christian sister as our wife, as the rest of the Apostles do–and the Lord's brothers and Peter?
wmth@1Corinthians:9:12 @ If other teachers possess that right over you, do not we possess it much more? Yet we have not availed ourselves of the right, but we patiently endure all things rather than hinder in the least degree the progress of the Good News of the Christ.
wmth@1Corinthians:9:13 @ Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?
wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.
wmth@1Corinthians:9:19 @ Though free from all human control, I have made myself the slave of all in the hope of winning as many converts as possible.
wmth@1Corinthians:9:20 @ To the Jews I have become like a Jew in order to win Jews; to men under the Law as if I were under the Law –although I am not– in order to win those who are under the Law;
wmth@1Corinthians:9:22 @ To the weak I have become weak, so as to gain the weak. To all men I have become all things, in the hope that in every one of these ways I may save some.
wmth@1Corinthians:9:27 @ but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.
wmth@1Corinthians:10:1 @ For I would have you remember, brethren, how our forefathers were all of them sheltered by the cloud, and all got safely through the Red Sea.
wmth@1Corinthians:10:11 @ All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come.
wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.
wmth@1Corinthians:11:2 @ Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.
wmth@1Corinthians:11:3 @ I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.
wmth@1Corinthians:11:6 @ If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.
wmth@1Corinthians:11:7 @ For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.
wmth@1Corinthians:11:10 @ That is why a woman ought to have on her head a symbol of subjection, because of the angels.
wmth@1Corinthians:11:16 @ But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.
wmth@1Corinthians:11:22 @ Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.
wmth@1Corinthians:12:1 @ It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts.
wmth@1Corinthians:12:3 @ For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, »Jesus is accursed,« and that no one is able to say, »Jesus is Lord,« except under the influence of the Holy Spirit.
wmth@1Corinthians:12:23 @ and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need.
wmth@1Corinthians:12:30 @ Have all miraculous powers? Have all ability to cure diseases? Do all speak in `tongues'? Do all interpret?
wmth@1Corinthians:13:1 @ If I can speak with the tongues of men and of angels, but am destitute of Love, I have but become a loud-sounding trumpet or a clanging cymbal.
wmth@1Corinthians:13:2 @ If I possess the gift of prophecy and am versed in all mysteries and all knowledge, and have such absolute faith that I can remove mountains, but am destitute of Love, I am nothing.
wmth@1Corinthians:13:5 @ She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.
wmth@1Corinthians:15:6 @ Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.
wmth@1Corinthians:15:15 @ Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.
wmth@1Corinthians:15:18 @ It follows also that those who have fallen asleep in Christ have perished.
wmth@1Corinthians:15:19 @ If in this present life we have a resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.
wmth@1Corinthians:15:24 @ Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.
wmth@1Corinthians:15:25 @ For He must continue King until He shall have put all His enemies under His feet.
wmth@1Corinthians:15:27 @ for He will have put all things in subjection under His feet. And when He shall have declared that »All things are in subjection,« it will be with the manifest exception of Him who has reduced them all to subjection to Him.
wmth@1Corinthians:15:32 @ If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.
wmth@1Corinthians:15:34 @ Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.
wmth@1Corinthians:15:49 @ And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
wmth@1Corinthians:16:1 @ As to the collection for God's people, what I have directed the Churches of Galatia to do, you must do also.
wmth@1Corinthians:16:9 @ for a wide door stands open before me which demands great efforts, and we have many opponents.
wmth@1Corinthians:16:12 @ As for our brother Apollos, I have repeatedly urged him to accompany the brethren who are coming to you: but he is quite resolved not to do so at present. He will come, however, when he has a good opportunity.
wmth@1Corinthians:16:15 @ And I beseech you, brethren –you know the household of Stephanas, how they were the earliest Greek converts to Christ, and have devoted themselves to the service of God's people–
wmth@1Corinthians:16:17 @ It is a joy to me that Stephanas, Fortunatus and Achaicus have now arrived, because what was wanting so far as you are concerned they have supplied.
wmth@1Corinthians:16:18 @ They have refreshed my spirit, and yours. Acknowledge such men as these.
wmth@2Corinthians:1:5 @ For just as we have more than our share of suffering for the Christ, so also through the Christ we have more than our share of comfort.
wmth@2Corinthians:1:8 @ For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.
wmth@2Corinthians:1:9 @ Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.
wmth@2Corinthians:1:10 @ He it is who rescued us from so imminent a death, and will do so again; and we have a firm hope in Him that He will also rescue us in all the future,
wmth@2Corinthians:1:12 @ For the reason for our boasting is this–the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.
wmth@2Corinthians:1:13 @ For we are writing to you nothing different from what we have written before, or from what indeed you already recognize as truth and will, I trust, recognize as such to the very end;
wmth@2Corinthians:1:14 @ just as some few of you have recognized us as your reason for boasting, even as you will be ours, on the day of Jesus our Lord.
wmth@2Corinthians:1:20 @ For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our »Amen« acknowledges their truth and promotes the glory of God through our faith.
wmth@2Corinthians:2:1 @ But, so far as I am concerned, I have resolved not to have a painful visit the next time I come to see you.
wmth@2Corinthians:2:5 @ Now if any one has caused sorrow, it has been caused not so much to me, as in some degree –for I have no wish to exaggerate– to all of you.
wmth@2Corinthians:2:9 @ For in writing to you I have also this object in view–to discover by experience whether you are prepared to be obedient in every respect.
wmth@2Corinthians:2:10 @ When you forgive a man an offence I also forgive it; for in fact what I have forgiven, if I have forgiven anything, has always been for your sakes in the presence of Christ,
wmth@2Corinthians:3:4 @ Such is the confidence which we have through Christ in the presence of God;
wmth@2Corinthians:3:16 @ But whenever the heart of the nation shall have returned to the Lord, the veil will be withdrawn.
wmth@2Corinthians:4:2 @ Nay, we have renounced the secrecy which marks a feeling of shame. We practice no cunning tricks, nor do we adulterate God's Message. But by a full clear statement of the truth we strive to commend ourselves in the presence of God to every human conscience.
wmth@2Corinthians:4:7 @ But we have this treasure in a fragile vase of clay, in order that the surpassing greatness of the power may be seen to belong to God, and not to originate in us.
wmth@2Corinthians:5:1 @ For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.
wmth@2Corinthians:5:6 @ We have therefore a cheerful confidence. We know that while we are at home in the body we are banished from the Lord;
wmth@2Corinthians:5:8 @ So we have a cheerful confidence, and we anticipate with greater delight being banished from the body and going home to the Lord.
wmth@2Corinthians:5:12 @ We are not again commending ourselves to your favour, but are furnishing you with a ground of boasting on our behalf, so that you may have a reply ready for those with whom superficial appearances are everything and sincerity of heart counts for nothing.
wmth@2Corinthians:5:13 @ For if we have been beside ourselves, it has been for God's glory; or if we are now in our right senses, it is in order to be of service to you.
wmth@2Corinthians:5:14 @ For the love of Christ overmasters us, the conclusion at which we have arrived being this–that One having died for all, His death was their death,
wmth@2Corinthians:5:16 @ Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.
wmth@2Corinthians:6:1 @ And you also we, as God's fellow workers, entreat not to be found to have received His grace to no purpose.
wmth@2Corinthians:7:2 @ Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.
wmth@2Corinthians:7:3 @ I do not say this to imply blame, for, as I have already said, you have such a place in our hearts that we would die with you or live with you.
wmth@2Corinthians:7:4 @ I have great confidence in you: very loudly do I boast of you. I am filled with comfort: my heart overflows with joy amid all our affliction.
wmth@2Corinthians:7:11 @ For mark the effects of this very thing –your having sorrowed with a godly sorrow– what earnestness it has called forth in you, what eagerness to clear yourselves, what indignation, what alarm, what longing affection, what jealousy, what meting out of justice! You have completely wiped away reproach from yourselves in the matter.
wmth@2Corinthians:7:13 @ For this reason we feel comforted; and –in addition to this our comfort– we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.
wmth@2Corinthians:7:14 @ For however I may have boasted to him about you, I have no reason to feel ashamed; but as we have in all respects spoken the truth to you, so also our boasting to Titus about you has turned out to be the truth.
wmth@2Corinthians:7:16 @ I rejoice that I have absolute confidence in you.
wmth@2Corinthians:8:3 @ For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.
wmth@2Corinthians:8:10 @ But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.
wmth@2Corinthians:8:13 @ I do not urge you to give in order that others may have relief while you are unduly pressed,
wmth@2Corinthians:8:22 @ And we send with them our brother, of whose zeal we have had frequent proof in many matters, and who is now more zealous than ever through the strong confidence which he has in you.
wmth@2Corinthians:9:2 @ For I know your earnest willingness, on account of which I habitually boast of you to the Macedonians, pointing out to them that for a whole year you in Greece have been ready; and the greater number of them have been spurred on by your ardour.
wmth@2Corinthians:9:3 @ Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;
wmth@2Corinthians:9:5 @ I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.
wmth@2Corinthians:9:8 @ And God is able to bestow every blessing on you in abundance, so that richly enjoying all sufficiency at all times, you may have ample means for all good works.
wmth@2Corinthians:10:1 @ But as for me Paul, I entreat you by the gentleness and self-forgetfulness of Christ–I who when among you have not an imposing personal presence, but when absent am fearlessly outspoken in dealing with you.
wmth@2Corinthians:10:6 @ while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.
wmth@2Corinthians:10:8 @ If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.
wmth@2Corinthians:10:12 @ For we have not the `courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.
wmth@2Corinthians:11:1 @ I wish you could have borne with a little foolish boasting on my part. Nay, do bear with me.
wmth@2Corinthians:11:2 @ I am jealous over you with God's own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.
wmth@2Corinthians:11:4 @ If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!
wmth@2Corinthians:11:6 @ And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.
wmth@2Corinthians:11:24 @ From the Jews I five times have received forty lashes all but one.
wmth@2Corinthians:11:25 @ Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.
wmth@2Corinthians:11:26 @ I have served Him by frequent travelling, amid dangers in crossing rivers, dangers from robbers; dangers from my own countrymen, dangers from the Gentiles; dangers in the city, dangers in the Desert, dangers by sea, dangers from spies in our midst;
wmth@2Corinthians:12:8 @ As for this, three times have I besought the Lord to rid me of him;
wmth@2Corinthians:12:11 @ It is foolish of me to write all this, but you have compelled me to do so. Why, you ought to have been my vindicators; for in no respect have I been inferior to these superlatively great Apostles, even though in myself I am nothing.
wmth@2Corinthians:12:12 @ The signs that characterize the true Apostle have been done among you, accompanied by unwearied fortitude, and by tokens and marvels and displays of power.
wmth@2Corinthians:12:13 @ In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!
wmth@2Corinthians:12:15 @ And as for me, most gladly will I spend all I have and be utterly spent for your salvation.
wmth@2Corinthians:12:17 @ Have I gained any selfish advantage over you through any one of the messengers I have sent to you?
wmth@2Corinthians:12:21 @ and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.
wmth@2Corinthians:13:2 @ Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent) that, when I come again, I shall not spare you;
wmth@2Corinthians:13:8 @ For we have no power against the truth, but only for the furtherance of the truth;
wmth@2Corinthians:13:10 @ For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.
wmth@Galatians:1:8 @ But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.
wmth@Galatians:1:9 @ What I have just said I repeat–if any one is preaching to you a Good News other than that which you originally received, let him be accursed.
wmth@Galatians:1:13 @ For you have heard of my early career in Judaism–how I furiously persecuted the Church of God, and made havoc of it;
wmth@Galatians:2:2 @ I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.
wmth@Galatians:2:16 @ know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.
wmth@Galatians:2:19 @ for it is by the Law that I have died to the Law, in order that I may live to God.
wmth@Galatians:2:20 @ I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.
wmth@Galatians:3:4 @ Have you endured such sufferings to no purpose–if indeed it has been to no purpose?
wmth@Galatians:3:21 @ God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.
wmth@Galatians:3:27 @ for all of you who have been baptized into Christ, have clothed yourselves with Christ.
wmth@Galatians:4:11 @ I am alarmed about you, and am afraid that I have perhaps bestowed labour upon you to no purpose.
wmth@Galatians:4:12 @ Brethren, become as I am, I beseech you; for I have also become like you. In no respect did you behave badly to me.
wmth@Galatians:4:15 @ I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.
wmth@Galatians:4:16 @ Can it be that I have become your enemy through speaking the truth to you?
wmth@Galatians:5:4 @ Christ has become nothing to any of you who are seeking acceptance with God through the Law: you have fallen away from grace.
wmth@Galatians:5:5 @ have not, for through the Spirit we wait with longing hope for an acceptance with God which is to come through faith.
wmth@Galatians:5:10 @ For my part I have strong confidence in you in the Lord that you will adopt my view of the matter. But the man –be he who he may– who is troubling you, will have to bear the full weight of the judgement to be pronounced on him.
wmth@Galatians:5:14 @ For the entire Law has been obeyed when you have kept the single precept, which says,
wmth@Galatians:5:21 @ hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.
wmth@Galatians:5:24 @ Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.
wmth@Galatians:6:5 @ For every man will have to carry his own load.
wmth@Galatians:6:10 @ So then, as we have opportunity, let us labour for the good of all, and especially of those who belong to the household of the faith.
wmth@Galatians:6:13 @ For these very men do not really keep the Law of Moses, but they would have you receive circumcision in order that they may glory in bodies.
wmth@Ephesians:1:7 @ It is in Him, and through the shedding of His blood, that we have our deliverance –the forgiveness of our offences– so abundant was God's grace,
wmth@Ephesians:1:11 @ In Him we Jews have been made heirs, having been chosen beforehand in accordance with the intention of Him whose might carries out in everything the design of His own will,
wmth@Ephesians:2:5 @ caused us, dead though we were through our offences, to live with Christ –it is by grace that you have been saved–
wmth@Ephesians:2:8 @ For it is by grace that you have been saved through faith; and that not of yourselves. It is God's gift, and is not on the ground of merit–
wmth@Ephesians:2:13 @ But now in Christ Jesus you who once were so far away have been brought near through the death of Christ.
wmth@Ephesians:2:18 @ because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father.
wmth@Ephesians:3:2 @ if, that is, you have heard of the work which God has graciously entrusted to me for your benefit,
wmth@Ephesians:3:3 @ and that by a revelation the truth hitherto kept secret was made known to me as I have already briefly explained it to you.
wmth@Ephesians:3:6 @ I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,
wmth@Ephesians:3:7 @ in which I have been appointed to serve, in virtue of the work which God, in the exercise of His power within me, has graciously entrusted to me.
wmth@Ephesians:3:12 @ in whom we have this bold and confident access through our faith in Him.
wmth@Ephesians:4:1 @ I, then, the prisoner for the Master's sake, entreat you to live and act as becomes those who have received the call that you have received–
wmth@Ephesians:4:19 @ Such men being past feeling have abandoned themselves to impurity, greedily indulging in every kind of profligacy.
wmth@Ephesians:4:20 @ But these are not the lessons which you have learned from Christ;
wmth@Ephesians:4:21 @ if at least you have heard His voice and in Him have been taught –and this is true Christian teaching–
wmth@Ephesians:4:28 @ He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.
wmth@Ephesians:4:30 @ And beware of grieving the Holy Spirit of God, in whom you have been sealed in preparation for the day of Redemption.
wmth@Ephesians:5:11 @ Have nothing to do with the barren unprofitable deeds of darkness, but, instead of that, set your faces against them;
wmth@Ephesians:6:22 @ I have sent him to you for the very purpose–that you may know about us and that he may encourage you.
wmth@Philippians:1:7 @ And I am justified in having this confidence about you all, because, both during my imprisonment and when I stand up in defence of the Good News or to confirm its truth, I