OT-PROPHET.filter - geneva in:
geneva@
Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.
geneva@Isaiah:1:2 @ Hear, O (note:)Because men were obstinate and insensible, he calls to the dumb creatures, who were more prompt to obey God's word, as in (Deu_32:1).(:note) heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up He declares his great mercy toward the Jews as he chose them above all other nations to be his people and children as in (Deu_10:15). children, and they have rebelled against me.
geneva@Isaiah:1:4 @ Ah sinful nation, a people laden with iniquity, a (note:)They were not only wicked as were their fathers, but utterly corrupt and by their evil example infected others.(:note) seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the That is, him that sanctifies Israel. Holy One of Israel to anger, they are gone away backward.
geneva@Isaiah:1:5 @ Why should ye be (note:)What good is it to seek to mend you by punishment, seeing that the more I correct you, the more you rebel?(:note) stricken any more? ye will revolt more and more: the whole By naming the chief parts of the body, he signifies that there was no part of the whole body of the Jews free from his rods. head is sick, and the whole heart faint.
geneva@Isaiah:1:6 @ From the (note:)Every part of the body, the least as well as the chiefest was plagued.(:note) sole of the foot even to the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, Their plagues were so grievous that they were incurable, and yet they would not repent. neither bound up, neither mollified with ointment.
geneva@Isaiah:1:7 @ Your country [is] desolate, your cities [are] burned with fire: your land, foreigners devour it in your presence, and [it is] desolate, as overthrown by (note:)Meaning, of them who dwell far off, who because they look for no advantage of that which remains destroy all before them.(:note) foreigners.
geneva@Isaiah:1:8 @ And the daughter of (note:)That is, Jerusalem.(:note) Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
geneva@Isaiah:1:11 @ To what purpose [is] the multitude of your sacrifices to me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I (note:)Although God commanded these sacrifices for a time, as aids and exercises of their faith, yet because the people did not have faith or repentance, God detests them, (Psa_50:13; Jer_6:20; Amo_5:22; Mic_6:7).(:note) delight not in the blood of bulls, or of lambs, or of male goats.
geneva@Isaiah:1:12 @ When ye come to appeare before me, who required this of your hands to tread in my courts?
geneva@Isaiah:1:14 @ Your (note:)Your sacrifices offered in the new moons and feasts: he condemns by this hypocrites who think to please God with ceremonies and they themselves are void of faith and mercy.(:note) new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary of bearing [them].
geneva@Isaiah:1:15 @ And when ye spread forth your hands, I will hide my eyes from you: yea, when ye make many prayers, I will not hear: your hands are full (note:)He shows that where men are given to evil, deceit, cruelty and extortion, which is meant by blood, there God will show his anger and not accept them though they seem holy, as in (Isa_59:3).(:note) of blood.
geneva@Isaiah:1:17 @ Learn to (note:)This kind of reasoning by the second table, the scriptures use in many places against the hypocrites who pretend holiness and religion in word, but when charity and love for their brethren should appear they declare that they have neither faith nor religion.(:note) do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
geneva@Isaiah:1:18 @ Come now, (note:)To know if I accuse you without cause.(:note) and let us reason together, saith the LORD: though your sins are as scarlet, they shall be Lest sinners should pretend any rigour on God's part, he only wills them to be pure in heart, and he will forgive all their sins, no matter how many or great. white as snow; though they are red like crimson, they shall be as wool.
geneva@Isaiah:1:19 @ If ye (note:)He shows that whatever adversity man endures, it ought to be attributed to his own incredulity and disobedience.(:note) are willing and obedient, ye shall eat the good of the land:
geneva@Isaiah:1:21 @ How is the (note:)That is, Jerusalem, which had promised happiness to me, as a wife to her husband.(:note) faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now Given to covetousness and extortion, which he signified before by blood, (Isa_1:15). murderers.
geneva@Isaiah:1:22 @ Thy (note:)Whatever was pure in you before, is now corrupt, though you have an outward show.(:note) silver is become dross, thy wine mixed with water:
geneva@Isaiah:1:23 @ Thy princes [are] rebellious, and companions of (note:)That is, they maintain the wicked and the extortioners: and not only do not punish them, but are themselves such.(:note) thieves: every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come to them.
geneva@Isaiah:1:24 @ Therefore saith the Lord, the LORD of hosts, the (note:)When God will show himself merciful to his Church, he calls himself the Holy one of Israel, but when he has to do with his enemies, he is called Mighty, as against whom no power is able to resist.(:note) mighty One of Israel, Ah, I will I will take vengeance of my adversaries the Jews and so satisfy my desire by punishing them. rid myself of my adversaries, and avenge me of my enemies:
geneva@Isaiah:1:25 @ And I will turn my hand upon thee, and thoroughly purge away thy dross, (note:)Lest the faithful among them should be overcome with his threatening he adds this consolation.(:note) and take away all thy tin:
geneva@Isaiah:1:28 @ And the (note:)The wicked will not be partakers of God's promise, (Psa_92:9).(:note) destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed.
geneva@Isaiah:1:31 @ And the strong shall be as a (note:)The false god's in which you put your confidence will be consumed as easily as a piece of wick.(:note) wick, and its maker as a spark, and they shall both burn together, and none shall quench [them].
geneva@Isaiah:2:2 @ And it (note:)The decree and ordinance of God, concerning the restoration of the Church, which is chiefly meant by the time of Christ.(:note) shall come to pass in the last days, [that] the mount of the LORD'S house In an evident place to be seen and discerned. shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall When the kingdom of Christ will be enlarged by the preaching of the doctrine. Here also is declared the zeal of the children of God when they are called. flow to it.
geneva@Isaiah:2:3 @ And many people shall go and say, Come ye, and let us go up to (note:)Alluding to mount Zion, where the visible Church then was.(:note) the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the Meaning, the whole doctrine of salvation. law, and the word of the LORD from This was accomplished when the gospel was first preached in Jerusalem, and from there went through all the world. Jerusalem.
geneva@Isaiah:2:4 @ And (note:)The Lord, who is Christ, will have all power given to him.(:note) he shall judge among the nations, and shall That they may acknowledge their sins, and turn to him. rebuke many people: and they shall He shows the fruit of the peace which the gospel should bring, that is, that men should do good to one another, while before they were enemies. beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn He speaks not against the use of weapons and lawful war, but shows how the hearts of the godly will be affected one toward another, which peace and love begin and grow in this life, but will be perfected when we are joined with our head Jesus Christ. war any more.
geneva@Isaiah:2:5 @ O house of Jacob, come ye, and let us (note:)Seeing the Gentiles will be ready, make haste, and show them the way to worship God.(:note) walk in the light of the LORD.
geneva@Isaiah:2:6 @ Therefore thou (note:)The prophet seeing the small hope that the Jews would convert, complains to God as though he had utterly forsaken them for their sins.(:note) hast forsaken thy people the house of Jacob, because they are Full of the corruptions that reigned chiefly in the east parts. filled [with customs] from the east, and [are] soothsayers like the Philistines, They altogether gave themselves to the fashions of other nations. and they please themselves in the children of foreigners.
geneva@Isaiah:2:7 @ Their land also is full of (note:)The prophet first condemned their superstition and idolatry next their covetousness and thirdly their vain trust in worldly means.(:note) silver and gold, neither [is there any] end of their treasures; their land is also full of horses, neither [is there any] end of their chariots:
geneva@Isaiah:2:8 @ Their land also was full of idols: they worshipped the worke of their owne hands, which their owne fingers haue made.
geneva@Isaiah:2:9 @ And the mean man boweth down, and the great man (note:)He notes the nature of the idolaters who are never satisfied in their superstitions.(:note) humbleth himself: therefore Thus the prophet spoke being inflamed with the zeal of God's glory, and that he might fear them with God's judgment. forgive them not.
geneva@Isaiah:2:10 @ Enter into the rocke, and hide thee in the dust from before the feare of the Lord, and from the glory of his maiestie.
geneva@Isaiah:2:11 @ The lofty looks of man shall be humbled, and the haughtiness of men shall be abased, and the LORD alone shall be exalted in (note:)Meaning, as soon as God will begin to execute his judgments.(:note) that day.
geneva@Isaiah:2:14 @ And upon all the high (note:)By high trees and mountains are he means the proud and lofty, who think themselves most strong in this world.(:note) mountains, and upon all the hills [that are] lifted up,
geneva@Isaiah:2:16 @ And upon (note:)He condemns their vain confidence which they had in strongholds and in their rich merchandise which brought in vain pleasures with which men's minds became effeminate.(:note) all the ships of Tarshish, and upon all pleasant pictures.
geneva@Isaiah:2:17 @ And the hautinesse of men shalbe brought low, and the loftinesse of men shalbe abased, and the Lord shall onely be exalted in that day.
geneva@Isaiah:2:19 @ Then they shall goe into the holes of the rockes, & into the caues of the earth, from before the feare of the Lorde, and from the glory of his maiestie, when he shall arise to destroy the earth.
geneva@Isaiah:2:20 @ In that day a man shall cast his idols of silver, and his idols of gold, which they made [each one] for himself to worship, (note:)They will cast them into vile and filthy places when they perceive that they are not able to help them.(:note) to the moles and to the bats;
geneva@Isaiah:2:21 @ To goe into the holes of the rockes, and into the toppes of the ragged rockes from before the feare of the Lorde, and from the glory of his maiestie, when he shall rise to destroy the earth.
geneva@Isaiah:2:22 @ Cease ye from man, whose (note:)Cast off your vain confidence in man, whose life is so frail that if his nose is stopped he is dead and consider that you are dealing with God.(:note) breath [is] in his nostrils: for why is he to be esteemed?
geneva@Isaiah:3:1 @ For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the rod (note:)Because they trusted in their abundance and prosperity he shows that they should be taken from them.(:note) and the staff, the whole support of bread, and the whole support of water,
geneva@Isaiah:3:2 @ The mighty man, and the man of war, (note:)The temporal governor and the minister.(:note) the judge, and the prophet, and the prudent, and the ancient,
geneva@Isaiah:3:3 @ The captain of fifty, and the honourable man, and the counsellor, and the skilful craftsman, and the (note:)By these he means that God would take away everything that was of any value, and which they had any opportunity to want in themselves.(:note) eloquent orator.
geneva@Isaiah:3:4 @ And I will give (note:)Not only in age: but in manners, knowledge and strength.(:note) children [to be] their princes, and babes shall rule over them.
geneva@Isaiah:3:5 @ And the people shall be (note:)For lack of good regiment and order.(:note) oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the elder, and the base against the honourable.
geneva@Isaiah:3:6 @ When a man shall (note:)He shows that this plague will be so horrible that contrary to the common manner of men, who by nature are ambitious, no one will be found able or willing to be their governor.(:note) take hold of his brother of the house of his father, [saying], Thou hast clothing, be thou our ruler, and [let] this ruin [be] under thy hand:
geneva@Isaiah:3:7 @ In that day shall he (note:)Fear will cause him to forswear himself, rather than to take such a dangerous charge upon himself.(:note) swear, saying, I will not be an healer; for in my house [is] neither bread nor clothing: make me not a ruler of the people.
geneva@Isaiah:3:8 @ Doubtlesse Ierusalem is fallen, and Iudah is fallen downe, because their tongue & workes are against the Lord, to prouoke the eyes of his glory.
geneva@Isaiah:3:9 @ The (note:)When God examines their deed on which they now set an impudent face, he will find the mark of their impiety in their forehead.(:note) show of their countenance doth witness against them; and they declare their sin as Sodom, they hide [it] not. Woe to their soul! for they have rewarded evil to themselves.
geneva@Isaiah:3:12 @ [As for] my people, (note:)Because the wicked people were more addicted to their princes than to the commandments of God, he shows that he would give them such princes, by whom they would have no help, but that they would be manifest tokens of his wrath, because they would be fools and effeminate.(:note) children [are] their oppressors, and women rule over them. O my people, they who lead thee cause [thee] to err, and destroy the way of thy paths.
geneva@Isaiah:3:14 @ The LORD will enter into judgment with the (note:)Meaning that the rulers and governors had destroyed his Church and not preserved it, according to their duty.(:note) elders of his people, and with their princes: for ye have eaten up the vineyard; the spoil of the poor [is] in your houses.
geneva@Isaiah:3:15 @ What mean ye [that] ye beat my people to pieces, (note:)That is, you show all cruelty against them.(:note) and grind the faces of the poor? saith the Lord GOD of hosts.
geneva@Isaiah:3:16 @ Moreover the LORD saith, (note:)He means the people because of the arrogancy and pride of their women who gave themselves to all wantonness and dissolution.(:note) Because the daughters of Zion are haughty, and walk with Which declared their pride. extended necks and As a sign that they were not chaste. wanton eyes, walking and Which showed their wantonness. mincing [as] they go, and making a They delighted then in slippers that creaked or had little plates sewn on them which tinkled as they went. tinkling with their feet:
geneva@Isaiah:3:18 @ In that day shall the Lorde take away the ornament of the slippers, and the calles, and the round tyres,
geneva@Isaiah:3:20 @ The tyres of the head, and the sloppes, and the head bandes, and the tablets, and the earings,
geneva@Isaiah:3:21 @ The rings and the mufflers,
geneva@Isaiah:3:22 @ The costly apparell and the vailes, and the wimples, and the crisping pinnes,
geneva@Isaiah:3:23 @ The mirrors, and the fine linen, and the turbans, and the (note:)In rehearsing all these things particularly he shows the lightness and vanity of such as cannot be content with comely apparel according to their degree.(:note) veils.
geneva@Isaiah:3:24 @ And in steade of sweete sauour, there shall be stinke, and in steade of a girdle, a rent, and in steade of dressing of the heare, baldnesse, and in steade of a stomacher, a girding of sackecloth, and burning in steade of beautie.
geneva@Isaiah:3:25 @ Thy men shall fall by the (note:)Meaning that God will not only punish the women but their husbands who have permitted this dissoluteness and also the commonwealth which has not remedied it.(:note) sword, and thy mighty in the war.
geneva@Isaiah:3:26 @ Then shall her gates mourne and lament, and she, being desolate, shall sit vpon the ground.
geneva@Isaiah:4:1 @ And in that day (note:)When God will executes this vengeance there will not be one man found to be the head to many women, and they contrary to womanly shamefacedness will seek men, and offer themselves under any condition.(:note) seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only He our husband and let us be called your wives. let us be called by thy name, to take away our For so they thought it to be without a head and husband. reproach.
geneva@Isaiah:4:2 @ In that day shall the (note:)He comforts the Church in this desolation which will spring up like a bud signifying that God's graces should be as plentiful toward the faithful as though they sprang out of the earth, as in (Isa_45:8). Some by the bud of the Lord mean Christ.(:note) branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] the pride and glory of them that have escaped of Israel.
geneva@Isaiah:4:3 @ And it shall come to pass, [that he that is] left in Zion, and [he that] remaineth in Jerusalem, shall be called holy, [even] every one that is (note:)He alludes to the book of life, of which read (Exo_32:32) meaning God's secret counsel, in which his elect are predestinated to life everlasting.(:note) written among the living in Jerusalem:
geneva@Isaiah:4:4 @ When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the (note:)That is, the cruelty, extortion, malice and all wickedness.(:note) blood of Jerusalem from the midst of it by the spirit of When things will be addressed that were amiss. judgment, and by the spirit of burning.
geneva@Isaiah:4:5 @ And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, (note:)He alludes to the pillar of the cloud, (Exo_13:21), meaning that God's favour and protection should appear in every place.(:note) a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the The faithful are called the glory of God because his image and tokens of his grace shine in them. glory [shall be] a defence.
geneva@Isaiah:4:6 @ And there shall be a tabernacle for a shade in the daytime from the heat, and for a place of refuge, and for a covert from storm (note:)God promises to be the defence of his Church against all troubles and dangers.(:note) and from rain.
geneva@Isaiah:5:1 @ Now will (note:)The prophet by this song sets before the people's eyes their ingratitude and God's mercy.(:note) I sing to my That is, to God. wellbeloved a song of my beloved concerning his vineyard. My wellbeloved hath a Meaning that he had planted his Church in a place most plentiful and abundant. vineyard in a very fruitful hill:
geneva@Isaiah:5:2 @ And he dug it, and removed its stones, and planted it with the choicest vine, (note:)He spared no diligence or cost.(:note) and built a tower in the midst of it, and also made a winepress in it: and he expected that it should bring forth grapes, and it brought forth In (Isa_5:7) he declares what they were. wild grapes.
geneva@Isaiah:5:3 @ And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, (note:)He makes them judges in their own cause, for as much as it was evident that they were the cause of their own ruin.(:note) between me and my vineyard.
geneva@Isaiah:5:4 @ What coulde I haue done any more to my vineyard that I haue not done vnto it? why haue I looked that it should bring foorth grapes, and it bringeth foorth wilde grapes?
geneva@Isaiah:5:5 @ And now come; I will tell you what I will do to my vineyard: I (note:)I will take no more care for it: meaning, that he would take from them his word and ministers and all other comforts, and feed them contrary plagues.(:note) will take away its hedge, and it shall be eaten up; [and] break down the wall of it, and it shall be trodden down:
geneva@Isaiah:5:6 @ And I will laye it waste: it shall not be cut, nor digged, but briers, and thornes shall growe vp: I will also commande the cloudes that they raine no raine vpon it.
geneva@Isaiah:5:7 @ For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for (note:)Judgment and righteousness are true fruit of the fear of God and therefore in the cruel oppression there is no religion.(:note) judgment, but behold oppression; for righteousness, but behold Of them who are oppressed. a cry.
geneva@Isaiah:5:8 @ Woe to them that join house to house, [that] lay field to field, till [there is] no (note:)That is, for the poor to dwell in.(:note) place, that they may be placed alone in the midst of the earth!
geneva@Isaiah:5:9 @ In my (note:)I have heard the complaint and cry of the poor.(:note) ears [said] the LORD of hosts, Of a truth many houses shall be desolate, [even] great and fair, without inhabitant.
geneva@Isaiah:5:10 @ Yea, ten acres of vineyard shall yield one (note:)Which contains about 5 gallons, so that every acre would yield only half a gallon.(:note) bath, and the seed of an Which contains 50 gallons. homer shall yield an An ephah contains 5 gallons and is in dry things as much as a bath is in liquids. ephah.
geneva@Isaiah:5:11 @ Woe to them that (note:)Who spare no pain nor diligence to follow their lusts.(:note) rise early in the morning, [that] they may follow strong drink; that continue until Who are never weary of their rioting and excessive pleasures but use all means to provoke to the same. night, [till] wine inflames them!
geneva@Isaiah:5:12 @ And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the (note:)They do not regard the provident care of God over them, nor for what end he has created them.(:note) work of the LORD, neither consider the operation of his hands.
geneva@Isaiah:5:13 @ Therefore my people (note:)That is, will certainly go: for so the prophets use to speak as though the thing which will come to pass were done already.(:note) have gone into captivity, because [they have] Because they would not obey the word of God. no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst.
geneva@Isaiah:5:14 @ Therefore (note:)Meaning, the grave will swallow up them who will die for hunger and thirst, and yet for all this great destruction it will never be satisfied.(:note) hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
geneva@Isaiah:5:16 @ And the Lorde of hostes shalbe exalted in iudgement, and the holy God shalbe sanctified in iustice.
geneva@Isaiah:5:17 @ Then shall (note:)God comforts the poor lambs of his Church, who had been strangers in other countries, promising that they would dwell in these places again, of which they had been deprived by the fat and cruel tyrants.(:note) the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
geneva@Isaiah:5:18 @ Woe to them that draw iniquity with (note:)Who use all allurements, opportunities and excuses to harden their conscience in sin.(:note) cords of vanity, and sin as it were with a cart rope:
geneva@Isaiah:5:20 @ Woe to them that call evil good, (note:)Who are not ashamed of sin, nor care for honesty but are grown to a desperate impiety.(:note) and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
geneva@Isaiah:5:21 @ Woe to [them that are] (note:)Who contemn all doctrine and admonition.(:note) wise in their own eyes, and prudent in their own sight!
geneva@Isaiah:5:22 @ Woe to [them that are] (note:)Who are never weary, but show their strength, and brag in gluttony and drunkenness.(:note) mighty to drink wine, and men of strength to mix strong drink:
geneva@Isaiah:5:24 @ Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, [so] their (note:)Both they and their posterity so that nothing will be left.(:note) root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
geneva@Isaiah:5:25 @ Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his (note:)He shows that God had so sore punished this people, that the dumb creatures if they had been so plagued would have been more sensible, and therefore his plagues must continue, till they begin to seal them.(:note) hand against them, and hath smitten them: and the hills trembled, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.
geneva@Isaiah:5:26 @ And he will lift up an ensign (note:)He will make the Babylonians come against them at his beck, and to fight under his standard.(:note) to the nations from afar, and will hiss to them from the end of the earth: and, behold, they shall come with speed swiftly:
geneva@Isaiah:5:27 @ None shall (note:)They will be prompt and lusty to execute God's vengeance.(:note) be weary nor stumble among them; none shall slumber nor sleep; neither shall the belt of their loins be loosed, nor The enemy will have no impediment. the latchet of their shoes be broken:
geneva@Isaiah:5:28 @ Whose arrowes shall be sharpe, and all his bowes bent: his horse hoofes shal be thought like flint, and his wheeles like a whirlewinde.
geneva@Isaiah:5:29 @ Their roaring [shall be] like a lion, they shall roar like young lions: yea, they shall (note:)By which is declared the cruelty of the enemy.(:note) roar, and lay hold of the prey, and shall carry [it] away safe, and none shall deliver [it].
geneva@Isaiah:5:30 @ And in that day they shall roar against them like the roaring of the sea: and if (note:)The Jews will find no comfort.(:note) [one] looketh to the land, behold darkness [and] sorrow, and the light is darkened in its In the land of Judah. heavens.
geneva@Isaiah:6:1 @ In the year that king Uzziah died (note:)God does not show himself to man in his majesty but according as man's capacity to comprehend him, that is, by visible signs as John the Baptist saw the Holy Spirit in the form of a dove.(:note) I saw also the Lord sitting upon a As a judge ready to give sentence. throne, high and lifted up, and his Of his garment, or of his throne. train filled the temple.
geneva@Isaiah:6:2 @ Above it stood the (note:)They were angels so called because they were of a fiery colour, to signify that they burnt in the love of God, or were light as fire to execute his will.(:note) seraphims: each one had six wings; with two he covered his Signifying that they were not able to endure the brightness of God's glory. face, and with two he covered his By which it was declared that man was not able to see the brightness of God in them. feet, and with two he Which declares the prompt obedience of the angels to execute God's commandment. flew.
geneva@Isaiah:6:3 @ And one cried to another, and said, (note:)This often repetition signifies that the angels cannot satisfy themselves in praising God, to teach us that in all our lives we should give ourselves to the continual praise of God.(:note) Holy, holy, holy, [is] the LORD of hosts: the whole His glory not only appears in the heavens but through all the world, and therefore all creatures are bound to praise him. earth [is] full of his glory.
geneva@Isaiah:6:4 @ And the posts of the door (note:)Which was to confirm the prophet, that it was not the voice of man: and by the smoke was signified the blindness that would come on the Jews.(:note) moved at the voice of him that cried, and the house was filled with smoke.
geneva@Isaiah:6:5 @ Then said I, (note:)He speaks this for two reasons, the one because he who was a mortal creature and therefore had more need to glorify God than the angels, did not do it, and the other because the nearer that man approaches to God, the more he knows his own sin and corruption.(:note) Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.
geneva@Isaiah:6:6 @ Then one of the seraphims flew to me, having a live coal in his hand, [which] he had taken with the tongs from off the (note:)Of the burnt offerings where the fire never went out.(:note) altar:
geneva@Isaiah:6:7 @ And he laid [it] upon my mouth, and said, Lo, this hath touched thy lips; and thy iniquity is taken away, and thy (note:)This declares that man cannot render due obedience to God, till he has purged us.(:note) sin purged.
geneva@Isaiah:6:8 @ Also I heard the voyce of the Lord, saying, Whome shall I send? and who shall goe for vs? Then I sayd, Here am I, send me.
geneva@Isaiah:6:9 @ And he said, Go, and tell this people, (note:)By which is declared that for the malice of man God will not immediately take away his word, but he will cause it to be preached to their condemnation, when as they will not learn by it to obey his will, and be saved: by this he exhorts the ministers to do their duty, and answers to the wicked murmurers, that through their own malice their heart is hardened, (Mat_13:14; Act_28:26; Rom_11:8).(:note) Hear ye indeed, but understand not; and see ye indeed, but perceive not.
geneva@Isaiah:6:11 @ Then said I, Lord, (note:)As he was moved with the zeal of God's glory, so was he touched with a charitable affection toward the people.(:note) how long? And he answered, Until the cities shall be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
geneva@Isaiah:6:12 @ And the Lord haue remoued men farre away, and there be a great desolation in the mids of the land.
geneva@Isaiah:6:13 @ But yet in it [shall be] (note:)Meaning, the tenth part: or as some write, it was revealed to Isaiah for the confirmation of his prophecy that ten kings would come before their captivity, as were from Uzziah to Zedekiah.(:note) a tenth, and [it] shall return, and shall be eaten: as a teil tree, For the fewness of them they will seem to be eaten up: yet they will later flourish as a tree, which in winter loses leaves, and seems to be dead, yet in summer is fresh and green. and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance of it.
geneva@Isaiah:7:1 @ And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, [that] Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, (note:)That is, the second time: for in the first battle Ahaz was overcome.(:note) went up toward Jerusalem to war against it, but could not prevail against it.
geneva@Isaiah:7:2 @ And it was told the house of (note:)Meaning, the kings house.(:note) David, saying, Syria is confederate with That is, Israel, because that tribe was the greatest, (Gen_48:19). Ephraim. And his heart was For fear. moved, and the heart of his people, as the trees of the forest are moved with the wind.
geneva@Isaiah:7:3 @ Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and (note:)That is to say, the rest will return which name Isaiah gave his son, to signify that the rest of the people would return out of their captivity.(:note) Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
geneva@Isaiah:7:4 @ And say to him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking (note:)Which have but a little smoke and will quickly be quenched.(:note) firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
geneva@Isaiah:7:5 @ Because Aram hath taken wicked counsell against thee, and Ephraim, and Remaliahs sonne, saying,
geneva@Isaiah:7:6 @ Let us go up against Judah, and trouble it, and let us conquer it for ourselves and set a king in the midst of it, [even] the son of (note:)Who was an Israelite, and as it seems, enemy to the house of David.(:note) Tabeal:
geneva@Isaiah:7:8 @ For the head of Syria [is] Damascus, and the head of Damascus [is] Rezin; and within (note:)Counting from the 25 years of the reign of Uzziah, at which time Amos prophesied this thing, and now Isaiah confirms that the Israelites would be led into perpetual captivity, which came to pass 20 years after Isaiah gave this message.(:note) sixty five years shall Ephraim be broken, that it be not a people.
geneva@Isaiah:7:10 @ And the Lorde spake againe vnto Ahaz, saying,
geneva@Isaiah:7:11 @ Ask thee (note:)For the confirmation of this thing that your enemies will be destroyed and you preserved.(:note) a sign from the LORD thy God; ask it either in the depth, or in the height above.
geneva@Isaiah:7:12 @ But Ahaz said, I will not ask, neither will I (note:)Not to believe God's word without a sign, is to tempt God, but to refuse a sign when God offers it for the aid and help of our infirmity is to rebel against him.(:note) tempt the LORD.
geneva@Isaiah:7:13 @ And he said, Hear ye now, O house of David; [Is it] a small thing for you to weary (note:)You think you have to do with men when you contemn God's messengers but it is God against whom you bend yourselves.(:note) men, but will ye weary my God also?
geneva@Isaiah:7:14 @ Therefore the Lord (note:)Forasmuch as you are unworthy, the Lord for his own promise sake will give a sign which will be that Christ the Saviour of his Church and the effect of all signs and miracles will be revealed.(:note) himself shall give you a sign; Behold, the virgin shall conceive, and bear a son, and shall call his name Immanuel.
geneva@Isaiah:7:16 @ For before the (note:)Not meaning Christ, but any child: for before a child can come to the years of discretion, the kings of Samaria and Syria will be destroyed.(:note) child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken by both her kings.
geneva@Isaiah:7:17 @ The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that (note:)Since the time that the twelve tribes rebelled under Rehoboam.(:note) Ephraim departed from Judah; [even] the king of In whom you have put your trust. Assyria.
geneva@Isaiah:7:18 @ And it shall come to pass in that day, [that] the LORD shall hiss for the (note:)Meaning, the Egyptians: for since the country is hot and moist, it is full of flies, as Assyria is full of bees.(:note) fly that [is] in the uttermost part of the rivers of Egypt, and for the bee that [is] in the land of Assyria.
geneva@Isaiah:7:19 @ And they shall come, and shall rest all of them in the desolate valleys, and in the clefts of the rocks, and upon all thorns, and upon all (note:)Signifying that no place will be free from them.(:note) bushes.
geneva@Isaiah:7:20 @ In the same day shall the Lord shave with a razor that is hired, [namely], by them beyond the river, by the king of Assyria, the head, and the hair of the (note:)That is, that which is from the belly downward meaning that he would destroy both great and small.(:note) feet: and it shall also consume the beard.
geneva@Isaiah:7:21 @ And it shall come to pass in that day, [that] a man shall (note:)He who before had a great number of cattle will be content with one cow and two sheep.(:note) nourish a young cow, and two sheep;
geneva@Isaiah:7:22 @ And it shall come to pass, for the (note:)The number of men will be so small that a few beasts will be able to nourish all abundantly.(:note) abundance of milk [that] they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
geneva@Isaiah:7:23 @ And at the same day euery place, wherein shalbe a thousand vines, shalbe at a thousand pieces of siluer: so it shalbe for the briers and for the thornes.
geneva@Isaiah:7:25 @ And [on] (note:)The mountains contrary to their will, will be tilled by such as shall flee to them for comfort.(:note) all hills that shall be dug with the mattock, there shall not come there the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
geneva@Isaiah:8:1 @ Moreover the LORD said to me, Take thee a (note:)That you may write in great letters to the intent that it may be more easily read.(:note) great roll, and write in it Meaning, after the common fashion, because all men might read it. with a man's pen concerning Mahershalalhashbaz.
geneva@Isaiah:8:2 @ And I took to me (note:)Because the thing was of great importance, he took these two witnesses, who were of credit with the people, when he set this up upon the door of the temple, even though Uriah was a flattering hypocrite, (2Ki_16:11).(:note) faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
geneva@Isaiah:8:3 @ And I went to the (note:)Meaning, to his wife and this was done in a vision.(:note) prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
geneva@Isaiah:8:4 @ For before the (note:)Before any child is able to speak.(:note) child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the That is, the army of Assyria. king of Assyria.
geneva@Isaiah:8:5 @ And the Lord spake yet againe vnto me, saying,
geneva@Isaiah:8:6 @ Forasmuch as this people refuseth the waters of (note:)Which was a fountain at the foot of mount Zion, out of which ran a small river through the city: meaning, that they of Judah distrusting their own power which was small desired such power and riches as they saw in Syria and Israel.(:note) Shiloah that flow gently, and rejoice in Rezin and Remaliah's son;
geneva@Isaiah:8:7 @ Now therefore, behold, the Lord bringeth up upon them the waters of (note:)That is, the Assyrians who dwell beyond Euphrates.(:note) the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all its channels, and go over all its banks:
geneva@Isaiah:8:8 @ And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the (note:)It will be ready to drown them.(:note) neck; and the spread of his wings shall fill the breadth of thy land, O He speaks this to Messiah, or Christ, in whom the faithful were comforted and who would not suffer his Church to be destroyed utterly. Immanuel.
geneva@Isaiah:8:9 @ Associate yourselves, O ye (note:)That is, you who are enemies to the Church, as the Assyrians, Egyptians, Syrians etc.(:note) people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
geneva@Isaiah:8:11 @ For the LORD spoke thus to me (note:)To encourage me that I should not shrink for the infidelity of this people, and so neglect my office.(:note) with a strong hand, and instructed me that I should not walk in the way of this people, saying,
geneva@Isaiah:8:12 @ Say ye not, A (note:)Consent not you who are godly to the league and friendship that this people seek with strangers and idolaters.(:note) confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye Meaning, that they should not fear the thing that they who have no hope in God feared. their fear, nor be afraid.
geneva@Isaiah:8:14 @ And he shall be for a (note:)He will defend you who are his elect, and reject all the rest, meaning Christ against whom the Jews would stumble and fall, (Luk_2:23; Rom_9:33; 1Pe_2:7,8).(:note) sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.
geneva@Isaiah:8:18 @ Behold, I and the (note:)Meaning, them who were willing to hear and obey the word of God whom the world hated, as though they were monsters and not worthy to live.(:note) children whom the LORD hath given me [are] for signs and for wonders in Israel This was a consolation in their troubles, knowing that nothing could come to them, but by the will of the Lord. from the LORD of hosts, who dwelleth in mount Zion.
geneva@Isaiah:8:19 @ And when they shall say to you, Seek to them that are mediums, and to wizards that peep, and that mutter: (note:)Answer the wicked thus, should not God's people seek comfort only from him?(:note) should not a people seek to their God? for the That is, will they refuse to be taught by the prophet, who is the mouth of God, and seek help from the dead, which is the illusion of Satan? living to the dead?
geneva@Isaiah:8:20 @ To the (note:)Seek remedy in the word of God, where his will is declared.(:note) law and to the testimony: if they speak not according to this word, [it is] because [there is] no They have no knowledge but are blind leaders of the blind. light in them.
geneva@Isaiah:8:21 @ And they shall pass through it, distressed and hungry: and it shall come to (note:)That is, in Judah, where they would have had rest, if they had not thus grievously offended God.(:note) pass, that when they shall be hungry, they shall fret themselves, In whom before they put their trust. and curse their king and their God, and look upward.
geneva@Isaiah:8:22 @ And they shall look to the earth; and behold trouble and (note:)They will think that heaven and earth and all creatures are bent against them to trouble them.(:note) darkness, dimness of anguish; and [they shall be] driven to darkness.
geneva@Isaiah:9:1 @ Nevertheless (note:)He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah.(:note) the dimness [shall] not [be] such as [was] in her distress, With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. the nations.
geneva@Isaiah:9:2 @ The people that (note:)Which were in captivity in Babylon and the prophets speaks of that thing which would come to pass 60 years later as though it were now done.(:note) walked in darkness have seen a great Meaning, the comfort of their deliverance. light: they that dwell in the land of the shadow of death, upon them hath the This captivity and deliverance were figures of our captivity by sin and of our deliverance by Christ through the preaching of the Gospel, (Mat_4:15-16). light shined.
geneva@Isaiah:9:3 @ Thou hast (note:)Their number was greater when they went into captivity then when they returned but their joy was greater at their return, (Hag_2:9).(:note) multiplied the nation, [and] increased the joy: they rejoice before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.
geneva@Isaiah:9:4 @ For thou hast broken the (note:)You gave them perfect joy by delivering them, and by destroying the tyrants, that had kept them in cruel bondage, as you delivered them by Gideon from the Midianites, (Jdg_7:21).(:note) yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
geneva@Isaiah:9:5 @ For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be (note:)He speaks of the deliverance of his Church, which he has delivered miraculously from his enemies, but especially by the coming of Christ of whom he prophecies in the next verse.(:note) with burning [and] fuel of fire.
geneva@Isaiah:9:6 @ For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting (note:)The author of eternity, and by whom the Church and every member of it will be preserved forever, and have immortal life.(:note) Father, The Prince of Peace.
geneva@Isaiah:9:7 @ Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. (note:)His singular love and care for his elect.(:note) The zeal of the LORD of hosts will perform this.
geneva@Isaiah:9:8 @ The Lord sent a word into Jacob, and it hath lighted upon (note:)This is another prophecy against them of Samaria who were mockers and contemners of God's promises and menaces.(:note) Israel.
geneva@Isaiah:9:9 @ And all the people shall knowe, euen Ephraim, and the inhabitant of Samaria, that say in the pride and presumption of the heart,
geneva@Isaiah:9:10 @ The (note:)We were but weak, when the enemy overcame us, but we will make ourselves so strong, that we will neither care for our enemies, nor fear God's threatenings.(:note) bricks have fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change [them into] cedars.
geneva@Isaiah:9:11 @ Therefore the LORD shall set up the adversaries of (note:)Rezin king of Syria, who was in league with Israel, was slain by the Assyrians, after whose death, Aram that is, the Syrians were against Israel, who on the other side were assailed by the Philistines.(:note) Rezin against him, and join his enemies together;
geneva@Isaiah:9:12 @ Aram before and the Philistims behinde, and they shall deuoure Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.
geneva@Isaiah:9:14 @ Therefore will the Lord cut off from Israel head and taile, branche and rush in one day.
geneva@Isaiah:9:17 @ Therefore shall the Lord haue no pleasure in their yong men, neither will he haue compassion of their fatherlesse and of their widowes: for euery one is an hypocrite and wicked, and euery mouth speaketh follie: yet for all this his wrath is not turned away, but his hand is stretched out stil.
geneva@Isaiah:9:18 @ For wickedness (note:)Wickedness as a bellows kindles the fire of God's wrath which consumes all his obstinate enemies.(:note) burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up [like] the rising of smoke.
geneva@Isaiah:9:20 @ And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the (note:)Their greediness will be insatiable, so that one brother will eat up another, as though he should eat his own flesh.(:note) flesh of his own arm:
geneva@Isaiah:9:21 @ Manasseh, Ephraim: and Ephraim Manasseh, and they both shall be against Iudah yet for all this his wrath is not turned away, but his hand is stretched out still.
geneva@Isaiah:10:1 @ Woe to them that decree unrighteous decrees, and that (note:)Who write and pronounce a wicked sentence to oppress the people: meaning, that the wicked magistrate, who were the chief cause of mischief, would be first punished.(:note) write grievousness [which] they have prescribed;
geneva@Isaiah:10:3 @ And what will ye do in the day of visitation, and in the desolation [which] shall come from (note:)That is, from Assyria.(:note) far? to whom will ye flee for help? and where will ye leave your Your riches and authority, that they may be safe and that you may receive them again. glory?
geneva@Isaiah:10:5 @ O (note:)God calls for the Assyrians to be the executioners of his vengeance.(:note) Assyrian, the rod of my anger, and the staff in their hand is my indignation.
geneva@Isaiah:10:6 @ I will send (note:)That is, the Assyrians against the Jews who are hypocrites. In the sixth and seventh verse is declared the difference of the work of God and of the wicked in one very thing and act: for God's intention is to chastise them for their amendment, and the Assyrians purpose is to destroy them to enrich themselves. Thus in respect to God's justice, it is God's work, but in respect to their own malice, it is the work of the devil.(:note) him against an hypocritical nation, and against the people of my wrath will I command him, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
geneva@Isaiah:10:7 @ But he thinketh not so, neither doeth his heart esteeme it so: but he imagineth to destroy and to cut off not a fewe nations.
geneva@Isaiah:10:8 @ For he sayeth, Are not my princes altogether Kings?
geneva@Isaiah:10:9 @ [Is] not Calno as (note:)Seeing that I have overcome one city as well as another, so that none could resist, shall Jerusalem be able to escape my hands?(:note) Carchemish? [is] not Hamath as Arpad? [is] not Samaria as Damascus?
geneva@Isaiah:10:10 @ Like as mine hand hath founde the kingdomes of the idoles, seeing their idoles were aboue Ierusalem, and aboue Samaria:
geneva@Isaiah:10:12 @ Wherefore it shall come to pass, [that] when the Lord hath performed (note:)When he has sufficiently chastised his people (for he begins at his own house) then will he burn the rods.(:note) his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart Meaning of Sennacherib. of the king of Assyria, and the glory of his high looks.
geneva@Isaiah:10:13 @ Because he said, By ye power of mine owne hand haue I done it, and by my wisdome, because I am wise: therefore I haue remooued the borders of the people, and haue spoyled their treasures, and haue pulled downe the inhabitants like a valiant man.
geneva@Isaiah:10:14 @ And mine hand hath found as a nest the riches of the people, and as one gathereth egges that are left, so haue I gathered all the earth: and there was none to mooue the wing or to open the mouth, or to whisper.
geneva@Isaiah:10:15 @ Shall the (note:)Here we see that no creature is able to do anything, but as God appoints him, and that they are all his instruments to do his work though the intentions are diverse, as in (Isa_10:6).(:note) axe boast itself against him that heweth with it? [or] shall the saw magnify itself against him that moveth it? as if the rod should shake [itself] against them that lift it, [or] as if the staff should lift [itself, as if it were] no wood.
geneva@Isaiah:10:16 @ Therefore shall the Lorde God of hostes send amog his fat men, leannes, & vnder his glorie he shall kindle a burning, like the burning of fire.
geneva@Isaiah:10:17 @ And the light of Israel shall be for a (note:)Meaning that God is a light to comfort his people and a fire to burn his enemies.(:note) fire, and his Holy One for a flame: and it shall burn and devour That is, the Assyrians. his thorns and his briers in one day;
geneva@Isaiah:10:18 @ And shall consume the glory of his forest, and of his fruitful field, both soul (note:)That is, body and soul utterly.(:note) and body: and they shall be as when a standardbearer When the battle is lost and the standard taken. fainteth.
geneva@Isaiah:10:20 @ And it shall come to pass in that day, [that] the remnant of Israel, and such as have escaped of the house of Jacob, shall no more again lean upon him that smote them; but shall (note:)This is the end of God's plagues toward his, to bring them to him, and to forsake all trust in others.(:note) lean upon the LORD, the Holy One of Israel, in truth.
geneva@Isaiah:10:22 @ For though thy people Israel be as the sand of the sea, [yet] a remnant of them shall return: the full end (note:)This small number which seemed to be consumed and yet according to God's decree is saved, will be sufficient to fill all the world with righteousness.(:note) decreed shall overflow with righteousness.
geneva@Isaiah:10:23 @ For the Lord GOD of hosts shall make a full end, even (note:)God will destroy this land as he has determined and later save a small portion.(:note) determined, in the midst of all the land.
geneva@Isaiah:10:24 @ Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of (note:)As the Egyptians punished you.(:note) Egypt.
geneva@Isaiah:10:25 @ But yet a very litle time, and the wrath shall be consumed, and mine anger in their destruction.
geneva@Isaiah:10:26 @ And the LORD of hosts shall raise up a scourge for him according to the slaughter of (note:)Read (Isa_9:4).(:note) Midian at the rock of Oreb: and [as] his rod [was] upon the When the Israelites passed through by the lifting up of Moses' rod, and the enemies were drowned, (Exo_14:28). sea, so shall he lift it up after the manner of Egypt.
geneva@Isaiah:10:27 @ And it shall come to pass in that day, [that] his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of (note:)Because of the promise made to that kingdom, by which Christ's kingdom was prefigured.(:note) the anointing.
geneva@Isaiah:10:28 @ He is come to (note:)He describes by what way the Assyrians would come against Jerusalem, to confirm the faithful, when it would come to pass, that as their plague was come, so should they be delivered.(:note) Aiath, he is passed to Migron; at Michmash he hath attended to his carriages:
geneva@Isaiah:10:29 @ They haue gone ouer the foorde: they lodged in the lodging at Geba: Ramah is afraide: Gibeah of Saul is fled away.
geneva@Isaiah:10:31 @ Madmenah is remoued: the inhabitants of Gebim haue gathered themselues together.
geneva@Isaiah:10:33 @ Behold, the Lord, the LORD of hosts, shall lop the (note:)Fear and destruction will come on Judah for the princes and the people will all be led away captive.(:note) bough with terror: and the high ones of stature [shall be] hewn down, and the haughty shall be humbled.
geneva@Isaiah:11:1 @ And there shall come forth a (note:)Because the captivity of Babylon was a figure of the spiritual captivity under sin, he shows that our true deliverance must come by Christ: for as David came out of Jesse, a man without dignity, so Christ would come of a poor carpenter's house as out of a dead stock, (Isa_53:2).(:note) rod out of the stem of Jesse, and a Branch shall grow out of his roots:
geneva@Isaiah:11:2 @ And the Spirite of the Lord shall rest vpon him: the Spirite of wisedome and vnderstanding, the Spirite of counsell and strength, the Spirite of knowledge, and of the feare of the Lord,
geneva@Isaiah:11:3 @ And shall make him prudent in the feare of the Lord: for he shall not iudge after the sight of his eies, neither reproue by ye hearing of his eares.
geneva@Isaiah:11:5 @ And iustice shall be ye girdle of his loynes, and faithfulnesse the girdle of his reines.
geneva@Isaiah:11:6 @ The (note:)Men because of their wicked affections are named by the names of beasts, in which the same affections reign: but Christ by his Spirit will reform them, and work in them such mutual charity, that they will be like lambs, favouring and loving one another and cast off all their cruel affections, (Isa_65:25).(:note) wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
geneva@Isaiah:11:8 @ And the sucking childe shall play vpon the hole of the aspe, and the wained childe shall put his hand vpon the cockatrice hole.
geneva@Isaiah:11:9 @ They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as (note:)It will be in as great abundance as the waters in the sea.(:note) the waters cover the sea.
geneva@Isaiah:11:10 @ And in that day there shall be a root of Jesse, which shall stand for an ensign of the (note:)He prophecies of the calling of the Gentiles.(:note) people; to it shall the Gentiles seek: and his That is, the Church which he also calls his rest, (Psa_132:14). rest shall be glorious.
geneva@Isaiah:11:11 @ And it shall come to pass in that day, [that] the Lord shall set his hand (note:)For God first delivered his people out of Egypt and now promises to deliver them out of their enemies hands as from the Parthians, Persians, Chaldeans and them of Antioch among whom they were dispersed and this is chiefly meant of Christ, who calls his people being dispersed through all the world.(:note) again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the isles of the sea.
geneva@Isaiah:11:13 @ The envy also of Ephraim shall depart, and the adversaries of (note:)Here he describes the consent that will be in his Church and their victory against their enemies.(:note) Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not distress Ephraim.
geneva@Isaiah:11:14 @ But they shall flee vpon the shoulders of the Philistims toward the West: they shall spoyle them of the East together: Edom and Moab shall be the stretching out of their hands, and the children of Ammon in their obedience.
geneva@Isaiah:11:15 @ And the LORD shall utterly destroy the (note:)Meaning a corner of the sea that enters into the land and has the form of a tongue.(:note) tongue of the Egyptian sea; and with his mighty wind shall he shake his hand That is, Nile, the great river of Egypt which enters into the sea with seven streams. over the river, and shall smite it in the seven streams, and make [men] go over dryshod.
geneva@Isaiah:11:16 @ And there shalbe a path to the remnant of his people, which are left of Asshur, like as it was vnto Israel in the day that he came vp out of the land of Egypt.
geneva@Isaiah:12:1 @ And in that day thou (note:)He shows how the Church will praise God, when they are delivered from their captivity.(:note) shalt say, O LORD, I will praise thee: though thou wast angry with me, thy anger is turned away, and thou didst comfort me.
geneva@Isaiah:12:2 @ Behold, God [is] my (note:)Our salvation stands only in God, who gives us an assured confidence, constancy and opportunity to praise him for the same.(:note) salvation; I will trust, and not be afraid: for the LORD [is] my strength and [my] song; he also is become my salvation.
geneva@Isaiah:12:3 @ Therefore with joy shall ye (note:)The graces of God will be so abundant that you may receive them in as great plenty as waters out of a fountain that is full.(:note) draw water out of the wells of salvation.
geneva@Isaiah:12:4 @ And ye shall say in that day, Prayse the Lord: call vpon his Name: declare his workes among the people: make mention of them, for his Name is exalted.
geneva@Isaiah:12:5 @ Sing vnto the Lorde, for he hath done excellent things: this is knowen in all the worlde.
geneva@Isaiah:12:6 @ Cry aloud and shout, (note:)You who are of the Church.(:note) thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee.
geneva@Isaiah:13:1 @ The (note:)That is, the great calamity which was prophesied to come on Babel, a grievous burden which they were not able to bear. In these twelve chapters following he speaks of the plagues with which God would smite the strange nations (whom they knew) to declare that God chastised the Israelites as his children and these others as his enemies: and also that if God does not spare these who are ignorant, they must not think strange if he punishes them who have knowledge of his Law, and do not keep it.(:note) burden of Babylon, which Isaiah the son of Amoz saw.
geneva@Isaiah:13:2 @ Lift ye up a banner upon the high mountain, exalt the voice to them, shake the (note:)That is, the Medes and Persians.(:note) hand, that they may go into the gates of the nobles.
geneva@Isaiah:13:3 @ I have commanded my (note:)That is, prepared and appointed to execute my judgments.(:note) sanctified ones, I have also called my mighty ones for my anger, [even] them that rejoice in my Who willingly go about to the work to which I appoint them, but how the wicked do this, read (Isa_10:6). highness.
geneva@Isaiah:13:4 @ The noyse of a multitude is in the mountaines, like a great people: a tumultuous voyce of the kingdomes of the nations gathered together: the Lorde of hostes nombreth the hoste of the battell.
geneva@Isaiah:13:5 @ They come from a far country, from the end of heaven, [even] the LORD, and the (note:)The army of the Medes and the Persians against Babylon.(:note) weapons of his indignation, to destroy the whole land.
geneva@Isaiah:13:8 @ And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces [shall be as] (note:)The Babylonians anger and grief will be so much that their faces will burn as fire.(:note) flames.
geneva@Isaiah:13:9 @ Beholde, the day of the Lorde commeth, cruel, with wrath and fierce anger to lay the land wast: and he shall destroy the sinners out of it.
geneva@Isaiah:13:10 @ For the (note:)They who are overcome will think that all the powers of heaven and earth are against them, (Eze_32:7; Joe_3:15; Mat_24:29).(:note) stars of heaven and its constellations shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
geneva@Isaiah:13:11 @ And I will punish the (note:)He compares Babylon to the whole world because they so esteemed themselves by reason of their great empire.(:note) world for [their] evil, and the wicked for their iniquity; and I will cause the arrogance of the He notes the principal vice, to which they are most given as are all that abound in wealth. proud to cease, and will lay low the haughtiness of the terrible.
geneva@Isaiah:13:12 @ I will make a (note:)He notes the great slaughter that will be, seeing the enemy will neither for gold or silver spare a man's life as in (Isa_13:17).(:note) man more rare than fine gold; even a man than the golden wedge of Ophir.
geneva@Isaiah:13:13 @ Therefore I will shake the heauen, and the earth shall remooue out of her place in the wrath of the Lord of hostes, and in the day of his fierce anger.
geneva@Isaiah:13:14 @ And (note:)Meaning the power of Babylon with their hired soldiers.(:note) it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one to his own land.
geneva@Isaiah:13:17 @ Beholde, I will stirre vp the Medes against them, which shall not regarde siluer, nor be desirous of golde.
geneva@Isaiah:13:19 @ And Babel the glorie of kingdomes, the beautie and pride of the Chaldeans, shall be as the destruction of God in Sodom and Gomorah.
geneva@Isaiah:13:20 @ It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the (note:)Who used to go from country to country to find pasture for their beasts, but they will find none.(:note) Arabian pitch tent there; neither shall the shepherds make their fold there.
geneva@Isaiah:13:21 @ But (note:)Who were either wild beasts or fools, or wicked spirits, by which Satan deluded man, as by the fairies, goblins, and such like fantasies.(:note) wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
geneva@Isaiah:13:22 @ And Iim shall crie in their palaces, and dragons in their pleasant palaces: and the time thereof is readie to come, and the daies thereof shall not be prolonged.
geneva@Isaiah:14:1 @ For (note:)He shows why God will haste to destroy his enemies, that is, because he will deliver his Church.(:note) the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers Meaning that the Gentiles will be joined with the Church and worship God. shall be joined with them, and they shall unite with the house of Jacob.
geneva@Isaiah:14:2 @ And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for (note:)Signifying that the Jews would be superior to the Gentiles and that they would be brought under the service of Christ by the preaching of the Apostles, by which all are brought to the subjection of Christ, (2Co_10:5).(:note) servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
geneva@Isaiah:14:3 @ And in that day when the Lord shal giue thee rest from thy sorrow, and from thy feare, and from the sore bodage, wherein thou didest serue,
geneva@Isaiah:14:4 @ Then shalt thou take vp this prouerbe against the King of Babel, and say, Howe hath the oppressor ceased? & the gold thirsty Babel rested?
geneva@Isaiah:14:6 @ He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, [and] (note:)That is, he permitted all violence and injuries to be done.(:note) none hindereth.
geneva@Isaiah:14:7 @ The whole earth is at (note:)Meaning that where tyrants reign, there can be no rest or quietness and also how detestable a thing tyranny is, seeing the insensible creatures have opportunity to rejoice at their destruction.(:note) rest, [and] is quiet: they break forth into singing.
geneva@Isaiah:14:8 @ Also the firre trees reioyced of thee, and the cedars of Lebanon, saying, Since thou art laid downe, no hewer came vp against vs.
geneva@Isaiah:14:9 @ Hell from beneath is moved for thee to (note:)As though they feared, lest you should trouble the dead, as you did the living and here he derides the proud tyranny of the wicked, who know not that all creatures wish their destruction, that they may rejoice.(:note) meet [thee] at thy coming: it stirreth up the dead for thee, [even] all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
geneva@Isaiah:14:11 @ Thy pomp is brought down to the grave, [and] the noise of thy viols: the worm (note:)Instead of your costly carpets and coverings.(:note) is spread under thee, and the worms cover thee.
geneva@Isaiah:14:12 @ How art thou fallen from heaven, O (note:)You who thought yourself most glorious and as it were placed in the heaven for the morning star that goes before the sun, is called Lucifer, to whom Nebuchadnezzar is compared.(:note) Lucifer, son of the morning! [how] art thou cut down to the ground, which didst weaken the nations!
geneva@Isaiah:14:13 @ For thou hast said in thy heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the (note:)Meaning, Jerusalem of which the temple was of the north side, (Psa_48:2).(:note) north:
geneva@Isaiah:14:16 @ They that see thee shall narrowly (note:)In marvelling at you.(:note) look upon thee, [and] consider thee, [saying, Is] this the man that made the earth to tremble, that shook kingdoms;
geneva@Isaiah:14:17 @ [That] made the world as a wilderness, and destroyed its cities; [that] opened not (note:)To set them free, noting his cruelty.(:note) the house of his prisoners?
geneva@Isaiah:14:18 @ All the Kings of the nations, euen they all sleepe in glorie, euery one in his owne house.
geneva@Isaiah:14:19 @ But thou art (note:)You were not buried in the sepulchre of your fathers, your tyranny was so abhorred.(:note) cast out of thy grave like an abominable branch, [and as] the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
geneva@Isaiah:14:20 @ Thou shalt not be ioyned with them in the graue, because thou hast destroied thine owne lande, and slaine thy people: the seede of the wicked shall not be renoumed for euer.
geneva@Isaiah:14:22 @ For I wil rise vp against them (sayth the Lorde of hostes) and will cut off from Babel the name and the remnant and the sonne, and the nephew, sayth the Lord:
geneva@Isaiah:14:24 @ The Lorde of hostes hath sworne, saying, Surely like as I haue purposed, so shall it come to passe, and as I haue consulted, it shall stand:
geneva@Isaiah:14:27 @ Because the Lorde of hostes hath determined it, and who shall disanull it? and his hande is stretched out, and who shall turne it away?
geneva@Isaiah:14:28 @ In the year that king Ahaz died was this (note:){{See Isa_13:1}}(:note) burden.
geneva@Isaiah:14:29 @ Rejoice not thou, all (note:)He wills the Philistines not to rejoice because the Jews are diminished in their power, for their strength will be greater than it ever was.(:note) Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth an adder, and his fruit [shall be] a fiery flying serpent.
geneva@Isaiah:14:30 @ And the (note:)The Israelites who were brought to most extreme misery.(:note) firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and That is, my people. he shall slay thy remnant.
geneva@Isaiah:14:31 @ Howl, O gate; cry, O city; thou, all Palestina, [art] dissolved: for there shall come from the (note:)That is, from the Jews or Assyrians: for they were brought to extreme misery.(:note) north a smoke, and none [shall be] But they shall all be ready and join together. alone in his appointed times.
geneva@Isaiah:14:32 @ What shall [one] then answer the (note:)Who will come to enquire of the state of the Church.(:note) messengers of the nation? That the LORD hath founded They will answer that the Lord defends his Church and those that join themselves to it. Zion, and the poor of his people shall trust in it.
geneva@Isaiah:15:1 @ The (note:){{See Isa_13:1}}(:note) burden of Moab. Because in the night The chief city by which the whole country was meant. Ar of Moab is laid waste, [and] brought to silence; because in the night Kir of Moab is laid waste, [and] brought to silence;
geneva@Isaiah:15:3 @ In their streetes shall they bee gilded with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, and come downe with weeping.
geneva@Isaiah:15:4 @ And Heshbon shall crie, and Elealeh: their voyce shall bee heard vnto Iahaz: therefore the warriers of Moab shall showt: the soule of euery one shall lament in him selfe.
geneva@Isaiah:15:5 @ My (note:)The prophet speaks this in the person of the Moabites: or as one who felt the great judgment of God that God would come on them.(:note) heart shall cry out for Moab; his fugitives [shall flee] to Zoar, Meaning that it was a city that always lived in pleasure and never felt sorrow. an heifer of three years old: for they shall go up the ascent of Luhith with weeping for in the way of Horonaim they He describes the miserable dissipation and flight of the Moabites. shall raise a cry of destruction.
geneva@Isaiah:15:7 @ Therefore the abundance they have gained, and that which they have laid up, shall they carry away to the (note:)To hide themselves and their goods there.(:note) brook of the willows.
geneva@Isaiah:15:8 @ For the crie went round about the borders of Moab: and the howling thereof vnto Eglaim, and the skriking thereof vnto Beer Elim,
geneva@Isaiah:15:9 @ For the waters of Dimon shall be full (note:)Of them who are slain.(:note) of blood: for I will bring more upon Dimon, lions So that by no means would they escape the hand of God: thus will God punish the enemies of his Church. upon him that escapeth of Moab, and upon the remnant of the land.
geneva@Isaiah:16:1 @ Send (note:)That is, offer a sacrifice, by which he derides their long delay, who would not repent when the Lord called them, showing them that it is now too late seeing the vengeance of God is on them.(:note) ye the lamb to the ruler of the land from Sela to the wilderness, to the mount of the daughter of Zion.![[pBiblx2]](/img/menu.png)