OT-PROPHET.filter - geneva known:

geneva@Isaiah:19:21 @ And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do (note:)By these ceremonies he comprehends the spiritual service under Christ.(:note) sacrifice and oblation; yea, they shall vow a vow to the LORD, and perform [it].

geneva@Isaiah:31:7 @ For in that day every man shall (note:)By these fruits your repentance will be known, as in (Isa_2:20).(:note) cast away his idols of silver, and his idols of gold, which your own hands have made to you [for] a sin.

geneva@Isaiah:38:19 @ The living, the living, he shall praise thee, as I [do] this day: the father to the (note:)All posterity will acknowledge and the fathers according to their duty toward their children will instruct them in your graces and mercies toward me.(:note) children shall make known thy truth.

geneva@Isaiah:40:5 @ And the glory of the LORD shall be revealed, and all (note:)This miracle will be so great, that it will be known through all the world.(:note) flesh together shall see [it]: for the mouth of the LORD hath spoken [it].

geneva@Isaiah:40:21 @ Have ye not known? have ye not (note:)Do you not have the word of God, which plainly condemns idolatry?(:note) heard? hath it not been told you from the beginning? have ye not understood from the Can you not learn by the visible creatures whom God has made for your use, that you should not serve them or worship them? foundations of the earth?

geneva@Isaiah:40:28 @ Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the (note:)And therefore all power is in his hand to deliver when his time comes.(:note) ends of the earth, fainteth not, neither is weary? [there is] no searching of his Showing that men must patiently abide, and not curiously seek out the cause of God's delay in our affliction. understanding.

geneva@Isaiah:42:16 @ And I will bring the (note:)That is, my poor people, who are in perplexity and care.(:note) blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do for them, and not forsake them.

geneva@Isaiah:44:18 @ They have not known nor understood: (note:)The prophet gives here an answer to all them who wonder how it is possible that any would be so blind as to commit such abomination, saying that God has blinded their eyes, and hardened their hearts.(:note) for he hath shut their eyes, that they cannot see; [and] their hearts, that they cannot understand.

geneva@Isaiah:45:4 @ For Jacob my servant's (note:)Not for anything that is in you, or for your worthiness.(:note) sake, and Israel my elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.

geneva@Isaiah:45:5 @ I [am] the LORD, and [there is] none else, [there is] no God besides me: I (note:)I have given you strength, power and authority.(:note) girded thee, though thou hast not known me:

geneva@Isaiah:61:9 @ And (note:)That is, of the Church.(:note) their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they [are] the seed [which] the LORD hath blessed.

geneva@Isaiah:64:2 @ As [when] the melting fire burneth, the fire causeth (note:)Meaning, the rain, hail, fire, thunder and lightning.(:note) the waters to boil, to make thy name known to thy adversaries, [that] the nations may tremble at thy presence!

geneva@Isaiah:66:14 @ And when ye see [this], your heart shall rejoice, and your (note:)You will have new strength and new beauty.(:note) bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and [his] indignation toward his enemies.

geneva@Jeremiah:4:22 @ For my people [are] foolish, they have not known me; they [are] silly children, and they have no understanding: (note:)Their wisdom and policy tend to their own destruction and pulls them from God.(:note) they [are] wise to do evil, but to do good they have no knowledge.

geneva@Jeremiah:5:5 @ I will go to the (note:)He speaks this to the reproach of them who would govern and teach others, and yet are farther out of the way than the simple people.(:note) great men, and will speak to them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.

geneva@Jeremiah:10:2 @ Thus saith the LORD, Learn not the way of the nations, and be not dismayed at the (note:)God forbids his people to give credit or fear the constellations and conjunctions of stars and planets which have no power of themselves but are governed by him, and their secret motions and influences are not known to man and therefore there can be no certain judgment of it, (Deu_18:9).(:note) signs of heaven; for the nations are dismayed at them.

geneva@Jeremiah:10:25 @ Pour out (note:)As God cannot only be known and glorified by his mercy that he uses toward his Church, but also by his justice in punishing his enemies, he prays that this glory may fully appear both in the one and the other, (Psa_79:6).(:note) thy fury upon the nations that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

geneva@Jeremiah:18:18 @ Then said they, Come, and let us devise plots against Jeremiah; for the law (note:)This argument the wicked have always used against the servants of God. The church cannot err: we are the Church, and therefore whoever speaks against us, they ought to die, (1Ki_22:24; Jer_7:4, Jer_20:2; Mal_2:4) and thus the false Church persecutes the true Church, which stands not in outward pomp, and in multitude, but is known by the graces of the Holy Spirit.(:note) shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the Let us slander him and accuse him: for we will be believed. tongue, and let us not give heed to any of his words.

geneva@Lamentations:4:8 @ Their (note:)They who were before most in God's favour are now in greatest abomination to him.(:note) visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:20:5 @ And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and (note:)I swore that I would be their God, which manner of oath was observed from all antiquity, where they used to lift up their hands toward the heavens, acknowledging God to be the author of truth and the defender of it, and also the judge of the heart, wishing that he would take vengeance, if they concealed anything which they knew to be truth.(:note) lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I [am] the LORD your God;

geneva@Ezekiel:20:9 @ But I wrought for my (note:)God had ever this respect to his glory, that he would not have evil spoken of his Name among the Gentiles for the punishment that his people deserved, in confidence of which the godly ever prayed, as in (Exo_32:12; Num_14:13).(:note) name's sake, that it should not be profaned before the nations, among whom they [were], in whose sight I made myself known to them, in bringing them forth from the land of Egypt.

geneva@Ezekiel:35:11 @ Therefore, [as] I live, saith the Lord GOD, I will even do according to thy (note:)As you have done cruelly, so will you be cruelly handled.(:note) anger, and according to thy envy which thou hast used out of thy hatred against them; and I will make myself known among Showing that when God punishes the enemies, the godly ought to consider that he has a care over them and so praise his name: and also that the wicked rage as though there were no God, till they feel his hand to their destruction. them, when I have judged thee.

geneva@Daniel:2:5 @ The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye (note:)This is a just reward of their arrogance (who boasted of themselves that they had knowledge of all things), that they should be proved fools, and that to their perpetual shame and confusion.(:note) shall be cut in pieces, and your houses shall be made a dunghill.

geneva@Daniel:2:23 @ I thank thee, and praise thee, O thou God of my (note:)To whom you made your promise, and who lived in fear of you: by which he excludes all other gods.(:note) fathers, who hast given me wisdom and Meaning power to interpret it. might, and hast made known unto me now what we desired of thee: for thou hast [now] made known unto us the king's matter.

geneva@Daniel:2:28 @ But there is a God in (note:)He affirms that man by reason and craft is not able to attain to the cause of God's secrets, but the understanding only of them must come from God: by which he smites the king with a certain fear and reverence of God, that he might be the more able to receive the high mysteries that would be revealed.(:note) heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

geneva@Daniel:2:30 @ But as (note:)Because he had said that God alone must reveal the signification of this dream, the King might have asked why Daniel undertook to interpret it: and therefore he shows that he was but God's minister, and had no gifts but those which God had given him to set forth his glory.(:note) for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

geneva@Daniel:2:45 @ Forasmuch as thou sawest that the (note:)Meaning Christ, who was sent by God, and not set up by man, whose kingdom at the beginning would be small and without beauty to man's judgment, but would at length grow and fill the whole earth, which he calls a great mountain, as in (Dan_2:35). And this kingdom, which is not only referred to the person of Christ, but also to the whole body of his Church, and to every member of it, will be eternal: for the Spirit that is in them is eternal life; (Rom_8:10).(:note) stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:4:7 @ Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but (note:)In that he sent abroad to others, whose ignorance in times past he had experienced, and left Daniel who was ever ready at hand, it declares the nature of the ungodly, who never seek for the servants of God unless they absolutely have to, and then they flatter to a great extent.(:note) they did not make known unto me the interpretation thereof.

geneva@Daniel:4:19 @ Then Daniel, whose name [was] Belteshazzar, was (note:)He was troubled because of the great judgment of God, which he saw ordained against the king. And so the Prophets on the one hand used to make known God's judgments for the zeal they had for his glory, and on the other hand had compassion upon man. And they also considered that they would be subject to God's judgments, if he did not regard them with pity.(:note) astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.