OT-PROPHET.filter - ylt may:

ylt@Isaiah:4:6 @And a covering may be, For a shadow by day from drought, And for a refuge, and for a hiding place, From inundation and from rain!

ylt@Isaiah:5:19 @Who are saying, 'Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.'

ylt@Isaiah:10:2 @To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.

ylt@Isaiah:19:15 @And there is no work to Egypt, That head or tail, branch or reed, may do.

ylt@Isaiah:23:16 @Take a harp, go round the city, O forgotten harlot, play well, Multiply song that thou mayest be remembered.

ylt@Isaiah:26:2 @Open ye the gates, that enter may a righteous nation, Preserving stedfastness.

ylt@Isaiah:37:4 @'It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'

ylt@Isaiah:41:23 @Declare the things that are coming hereafter, And we know that ye [are] gods, Yea, ye may do good or do evil, And we look around and see [it] together.

ylt@Isaiah:43:26 @Cause me to remember -- we are judged together, Declare thou that thou mayest be justified.

ylt@Isaiah:44:9 @Framers of a graven image [are] all of them emptiness, And their desirable things do not profit, And their own witnesses they [are], They see not, nor know, that they may be ashamed.

ylt@Isaiah:46:5 @To whom do ye liken Me, and make equal? And compare Me, that we may be like?

ylt@Isaiah:47:12 @Stand, I pray thee, in thy charms, And in the multitude of thy sorceries, In which thou hast laboured from thy youth, It may be thou art able to profit, It may be thou dost terrify!

ylt@Jeremiah:2:28 @And where [are] thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For -- the number of thy cities have been thy gods, O Judah,

ylt@Jeremiah:4:14 @Wash from evil thy heart, O Jerusalem, That thou mayest be saved, Till when dost thou lodge in thy heart Thoughts of thy strength?

ylt@Jeremiah:28:6 @Yea, Jeremiah the prophet saith, 'Amen! so may Jehovah do; Jehovah establish thy words that thou hast prophesied, to bring back the vessels of the house of Jehovah and all the removal from Babylon, unto this place.

ylt@Jeremiah:32:14 @'Thus said Jehovah of Hosts, God of Israel, Take these books, this purchase-book, both the sealed one and the open one, and thou hast put them in an earthen vessel, that they may remain many days;

ylt@Jeremiah:35:7 @and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning.

ylt@Jeremiah:46:5 @Wherefore have I seen them dismayed -- They are turned backward, And their mighty ones are beaten down, And [to] a refuge they have fled, and not turned the face? Fear [is] round about -- an affirmation of Jehovah.

ylt@Jeremiah:46:27 @And thou, thou dost not fear, my servant Jacob, Nor [art] thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.

ylt@Jeremiah:51:8 @Suddenly hath Babylon fallen, Yea, it is broken, howl ye for it, Take balm for her pain, if so be it may be healed.

ylt@Ezekiel:12:3 @And thou, son of man, make to thee vessels of removal, and remove by day before their eyes, and thou hast removed from thy place unto another place before their eyes, it may be they consider, for a rebellious house they [are].

ylt@Ezekiel:12:12 @As to the prince who [is] in their midst, on the shoulder he beareth in the darkness, and he goeth forth, through the wall they dig to bring forth by it, his face he covereth, that he may not look on the very surface of the land.

ylt@Ezekiel:17:14 @That the kingdom may be humble, That it may not lift itself up, To keep his covenant -- that it may stand.

ylt@Ezekiel:31:14 @In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth -- the lower part, In the midst of the sons of men, Unto those going down to the pit.

ylt@Ezekiel:38:16 @And thou hast come up against My people Israel, As a cloud to cover the land, In the latter end of the days it is, And I have brought thee in against My land, In order that the nations may know Me, In My being sanctified in thee before their eyes, O Gog.

ylt@Daniel:1:5 @And the king doth appoint for them a rate, day by day, of the king's portion of food, and of the wine of his drinking, so as to nourish them three years, that at the end thereof they may stand before the king.

ylt@Daniel:1:8 @And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.

ylt@Daniel:4:6 @And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

ylt@Daniel:4:17 @by the decree of the sifters [is] the sentence, and by the saying of the holy ones the requirement, to the intent that the living may know that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it, and the lowest of men He doth raise up over it.

ylt@Daniel:5:2 @Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that [is] in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.

ylt@Daniel:5:15 @'And now, caused to come up before me have been the wise men, the enchanters, that this writing they may read, and its interpretation to cause me to know: and they are not able to shew the interpretation of the thing:

ylt@Daniel:6:1 @It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom,

ylt@Daniel:6:2 @and higher than they three presidents, of whom Daniel [is] first, that these satraps may give to them an account, and the king have no loss.